Centre for Applied Carmelite Spirituality (CACS)'s Podcast
The Centre for Applied Carmelite Spirituality (CACS) is a centre for research and formation that promotes spiritual formation and renewal, drawing on the rich resources of the venerable Carmelite tradition.
It is an apostolate of the Anglo-Irish Province of the Discalced Carmelites, based at the Carmelite Priory at Boars Hill, Oxford, England.
OUR MISSION
CACS strives to achieve its mission through structured study and formation programmes in spirituality from the Carmelite perspective, especially Prayer and Spiritual Direction. At the Centre for Applied Carmelite Spirituality, you are welcome to enter into the silence where God’s voice is heard in prayer, word and sacrament, inviting you to journey ever more deeply into a place of growth and wholeness. Our goal is to bring people to experience a life-transforming friendship with God through a lived experience of Carmelite spirituality that is authentic to its biblical roots.
Centre for Applied Carmelite Spirituality (CACS)'s Podcast
Twenty-Ninth Sunday in Ordinary Time
TWENTY-NINTH SUNDAY IN ORDINARY TIME
Word & Wisdom is a weekly reflection on the Sunday’s scriptures and the wisdom of the Carmelite tradition. It promises to offer you real spiritual food to sustain you on the journey.
This Word and Wisdom Podcast is brought to you by the Centre for Applied Carmelite Spirituality, Oxford (carmelite.uk.net).
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“Ask and you will receive” (Matthew 7:7). We are all familiar enough with this teaching of Jesus on intercessory prayer. But our readings today, take this instruction a great deal further. To rephrase their central message in the same language, we might say something like: “If you wish to receive, you had better keep asking again, again, and again.”
This is what Moses does in our Old Testament reading, with his arms raised tirelessly in prayer for hours on end as Israel battles against the Amalekites. This is what the importunate widow does in our Gospel reading, as she bombards the unjust judge with her unrelenting petitions.
While intercessory prayer is perhaps the most widely practised form of prayer, there is something fundamentally puzzling about it when we stop to reflect.
While Jesus himself acknowledges that “your Heavenly Father knows what you need before you even ask” (Matthew 6:8). So, if a loving and omniscient God already knows our needs, why do we need to pray for anything beyond the fulfilment of his will? Instead of bombarding heaven with our personal preoccupations, should we not rather focus our prayer life on praise and adoration, while allowing God to take care of life’s daily needs according to his providential dispositions?
Indeed, the Carmelite saints, in particular St John of the Cross, encourage us to detach ourselves from grasping after all worldly and spiritual goods and rather reorient our prayer lives towards a simple loving presence to and awareness of God.
Nonetheless, our readings today insist on the prayer of intercession. Perhaps the answer is that the importance of intercessory prayer lies not so much in the impact that it has on God, but rather in the effect that it has on us.
If we look more closely at the story of Moses praying over the battle with the Amalekites, we find that it takes place in the context of the Exodus. The Israelites have been wandering in the desert and—despite the portentous events leading up to their escape from Egypt—they are losing faith in God’s willingness and ability to provide for their needs.
Moses’ prayer of intercession over the battle with the Amalekites then demonstrates very visibly to the people, that their very survival depends on their ability to rely on God. Everyone can see Moses sitting up there on the hill and observe that while his hands are raised, the Israelites have the upper hand in the battle, but when his hands begin to flag, the upper hand goes to the Amalekites.
In addition to bringing home our dependency on God, intercessory prayer educates our desires. It requires us to sort out what is worth asking for, what we really care about, and to demonstrate the intensity of our desire through assiduous prayer. This is what the importunate widow does through her repeated lobbying of the unjust judge in today’s Gospel parable. Ultimately, it prepares us to receive what God in his benevolent providence has disposed.
Thus, even in the prayer lives of the great Carmelite mystics, we find plenty of evidence of continuing intercessory prayer. Teresa of Avila is forever turning to God parenthetically, in the midst of her prolific spiritual writings, whether to make petition for the wider Church during the struggles of the Reformation, or to plead for the establishment of her latest religious foundation. More so, Thérèse of Lisieux is a master of intercessory persuasion on matters both great and small, whether to beg for the repentance of convicted criminals, or to lobby heaven for her whim that snow fall on the day of her religious clothing.
While there is ultimately so much more to prayer than intercession, we nonetheless never fully outgrow it. For intercession places us in touch with our human contingency and has the power to move the compassionate heart of Our Father.