WEBVTT

00:00:01.504 --> 00:00:02.024
<v Speaker 1>Good morning.

00:00:02.024 --> 00:00:05.213
<v Speaker 1>Let's begin our worship with a word of prayer.

00:00:05.213 --> 00:00:07.424
<v Speaker 1>Father, thank you for this morning.

00:00:07.424 --> 00:00:13.271
<v Speaker 1>Thank you for the beautiful weather that you give to us and the way that you just sustain us and take care of us and bless us.

00:00:13.271 --> 00:00:15.688
<v Speaker 1>Forgive us when we take those blessings for granted.

00:00:15.688 --> 00:00:18.548
<v Speaker 1>Father, just help us be a light in this world.

00:00:18.548 --> 00:00:22.250
<v Speaker 1>Help us be an encouragement to everybody that we come into contact with.

00:00:22.250 --> 00:00:30.467
<v Speaker 1>And, holy Spirit, we just invite you in here this morning to worship with us and enhance our worship so that it is pleasing to the Father.

00:00:30.467 --> 00:00:33.348
<v Speaker 1>And thank you for your Son, and it's in his name we pray.

00:00:33.348 --> 00:00:33.890
<v Speaker 1>Amen.

00:00:33.890 --> 00:00:37.386
<v Speaker 1>I could just sit.

00:00:39.124 --> 00:00:43.177
<v Speaker 2>I could just sit and wait For all your goodness.

00:00:43.177 --> 00:00:49.671
<v Speaker 2>Hope to feel your presence, I could just stay.

00:00:49.671 --> 00:00:58.170
<v Speaker 2>I could just stay right where I am and hope to feel you, hope to feel something again.

00:00:58.170 --> 00:01:01.134
<v Speaker 2>I could just sit.

00:01:01.514 --> 00:01:08.659
<v Speaker 2>I could just sit and wait for all your goodness, hope to feel your presence.

00:01:08.659 --> 00:01:11.028
<v Speaker 2>I could just stay.

00:01:11.028 --> 00:01:20.358
<v Speaker 2>I could just stay right where I am and hope to feel you, hope to feel something again.

00:01:20.358 --> 00:01:22.328
<v Speaker 2>I could hold on.

00:01:22.328 --> 00:01:32.596
<v Speaker 2>I could hold on to who I am and never let you change me from the inside.

00:01:32.596 --> 00:01:35.460
<v Speaker 2>I can be safe.

00:01:35.460 --> 00:01:50.149
<v Speaker 2>I can be safe here in your arms and never leave home, never let these walls down, and I'll go where you will lead me, lord.

00:01:50.149 --> 00:01:54.631
<v Speaker 2>You lead me, lord.

00:01:54.631 --> 00:02:10.943
<v Speaker 2>I can hold on.

00:02:10.943 --> 00:02:21.395
<v Speaker 2>I can hold on to who I am and never let you change me from the inside.

00:02:21.395 --> 00:02:24.274
<v Speaker 2>I can be safe.

00:02:24.274 --> 00:02:32.661
<v Speaker 2>I can be safe here in your arms and never leave home, never let these walls down.

00:02:32.661 --> 00:02:53.671
<v Speaker 2>You have called me higher, you have called me deeper, and I'll go where you will lead me, lord.

00:02:53.671 --> 00:02:55.925
<v Speaker 2>You lead me, lord.

00:02:55.925 --> 00:03:01.832
<v Speaker 2>I will be yours, lord.

00:03:01.832 --> 00:03:04.623
<v Speaker 2>I will be yours for all my life yours, lord.

00:03:04.644 --> 00:03:05.344
<v Speaker 2>I will be yours for all my life.

00:03:05.344 --> 00:03:10.174
<v Speaker 2>So let your mercy light the path before me.

00:03:10.174 --> 00:03:32.081
<v Speaker 2>I will be yours, lord.

00:03:32.081 --> 00:03:32.723
<v Speaker 2>I will be yours for all my life.

00:03:32.723 --> 00:03:33.990
<v Speaker 2>So let your mercy light the path before me.

00:03:33.990 --> 00:03:36.158
<v Speaker 2>You have called me higher, you have called me deeper, and I'll go where you will lead me.

00:03:36.158 --> 00:03:44.963
<v Speaker 2>Lord, you have called me higher, you have called me deeper and I'll go where you will lead me.

00:03:44.963 --> 00:03:53.861
<v Speaker 2>Lord, you have called me higher, you have called me deeper and I'll go where you will lead me.

00:03:53.861 --> 00:04:05.555
<v Speaker 2>Lord, you have called me higher, you have called me deeper and I'll go where you will lead me.

00:04:05.555 --> 00:04:09.508
<v Speaker 2>Lord, you lead me, lord.

00:04:13.600 --> 00:04:14.605
<v Speaker 1>Amen, praise God.

00:04:18.367 --> 00:04:23.815
<v Speaker 2>As the mountains surround Jerusalem.

00:04:23.815 --> 00:04:29.913
<v Speaker 2>Surround Jerusalem, so the Lord surrounds His people.

00:04:29.913 --> 00:04:43.711
<v Speaker 2>As the mountains surround Jerusalem, so the Lord surrounds His people.

00:04:43.711 --> 00:04:55.478
<v Speaker 2>Surround us, lord.

00:04:55.478 --> 00:05:02.939
<v Speaker 2>Surround us, o Lord.

00:05:02.939 --> 00:05:08.754
<v Speaker 2>We need to be in your presence.

00:05:08.754 --> 00:05:13.422
<v Speaker 2>Surround us, lord.

00:05:13.422 --> 00:05:25.732
<v Speaker 2>As the mountains surround Jerusalem, so the Lord surrounds his people.

00:05:25.732 --> 00:05:39.593
<v Speaker 2>As the mountains surround Jerusalem, so the Lord surrounds his people.

00:05:39.593 --> 00:05:44.809
<v Speaker 2>Surround us, lord.

00:05:44.809 --> 00:05:53.391
<v Speaker 2>Surround us, o Lord.

00:05:53.391 --> 00:06:02.637
<v Speaker 2>We need to be in your presence.

00:06:02.637 --> 00:06:09.884
<v Speaker 2>Surround us, lord.

00:06:09.884 --> 00:06:17.132
<v Speaker 2>Surround us, lord.

00:06:17.132 --> 00:06:27.192
<v Speaker 2>Surround us, o Lord, us, o Lord.

00:06:27.192 --> 00:06:31.694
<v Speaker 2>We need to be in your presence.

00:06:31.694 --> 00:06:39.187
<v Speaker 2>Surround us, lord.

00:06:39.187 --> 00:06:44.944
<v Speaker 2>Surround us, lord.

00:06:50.545 --> 00:07:00.494
<v Speaker 2>Holy words long preserved for our walk in this world.

00:07:00.494 --> 00:07:05.853
<v Speaker 2>They resound with God's own heart.

00:07:05.853 --> 00:07:17.172
<v Speaker 2>Oh, let the ancient words impart Words of life, words of hope.

00:07:17.172 --> 00:07:25.057
<v Speaker 2>Give us strength, help us cope In this world.

00:07:25.057 --> 00:07:33.872
<v Speaker 2>Where'er we roam, ancient words will guide us home.

00:07:33.872 --> 00:07:45.487
<v Speaker 2>Ancient words ever true, changing me and changing you.

00:07:45.487 --> 00:07:50.875
<v Speaker 2>We have come with open hearts.

00:07:50.875 --> 00:07:57.096
<v Speaker 2>Oh, let the ancient words impart.

00:07:57.096 --> 00:08:13.293
<v Speaker 2>Holy words of our faith, handed down to this age, came to us through sacrifice.

00:08:13.293 --> 00:08:19.452
<v Speaker 2>O heed the faithful words of Christ.

00:08:19.452 --> 00:08:30.675
<v Speaker 2>Holy words long preserved for our walk in this world.

00:08:30.675 --> 00:08:36.153
<v Speaker 2>They resound with God's own heart.

00:08:36.153 --> 00:08:43.134
<v Speaker 2>Oh, let the ancient words impart in part.

00:08:43.134 --> 00:08:53.470
<v Speaker 2>Ancient words ever true, changing me and changing you.

00:08:53.470 --> 00:08:59.389
<v Speaker 2>We have come with open hearts.

00:08:59.389 --> 00:09:05.745
<v Speaker 2>Oh, let the ancient words impart.

00:09:05.745 --> 00:09:16.592
<v Speaker 2>Ancient words, ever true, changing me and changing you.

00:09:16.592 --> 00:09:22.893
<v Speaker 2>We have come with open hearts.

00:09:22.893 --> 00:09:29.216
<v Speaker 2>O, let the ancient words impart.

00:09:29.216 --> 00:09:34.748
<v Speaker 2>We have come with open hearts.

00:09:34.748 --> 00:09:45.020
<v Speaker 2>Oh, let the ancient words impart Amen.

00:09:46.884 --> 00:09:47.264
<v Speaker 3>All right.

00:09:47.264 --> 00:09:51.812
<v Speaker 3>Our scripture reading today comes from Acts 8, and it's verses 29 through 31.

00:09:51.812 --> 00:09:59.583
<v Speaker 3>It says the Spirit told Philip Go to the chariot and stay near it.

00:09:59.583 --> 00:10:02.390
<v Speaker 3>Then Philip ran to the chariot and heard the man reading Isaiah the prophet Do you understand what you're reading?

00:10:02.390 --> 00:10:04.582
<v Speaker 3>Philip asked and he responded.

00:10:04.582 --> 00:10:07.484
<v Speaker 3>How can I, he said, unless someone explains it to me.

00:10:07.484 --> 00:10:10.331
<v Speaker 3>So he invited Philip to come up and sit with him.

00:10:16.020 --> 00:10:17.163
<v Speaker 4>Will you bow with me please.

00:10:17.163 --> 00:10:20.110
<v Speaker 4>Father, we thank you so much for your word.

00:10:20.110 --> 00:10:22.923
<v Speaker 4>We thank you for your gospel, your grace and your mercy.

00:10:22.923 --> 00:10:38.231
<v Speaker 4>We thank you, god, for the hope that you offer us and as we look at how we can have a heart where we can claim and develop that hope in your life, we pray, father, that you open our hearts to your word and help us be doers of the word and not just hearers.

00:10:38.231 --> 00:10:42.291
<v Speaker 4>In Jesus' name and all God's people said amen.

00:10:45.020 --> 00:10:47.649
<v Speaker 4>A couple of things before we get into our lesson.

00:10:47.649 --> 00:11:09.202
<v Speaker 4>Thursday night was an exciting night down at the Guernsey County Jail, exciting night down at the jail, and Tacey has been studying with some ladies down there and on Thursday night six of those ladies were baptized into Christ and that was phenomenal.

00:11:09.202 --> 00:11:26.783
<v Speaker 4>So we want to celebrate that and also we'll let you know that she's Tacey's trying to it's not a done deal, but trying to work out something where she can take those six ladies to the living word on a Friday night and she's working with the sheriff some of that If that happens.

00:11:26.783 --> 00:11:32.580
<v Speaker 4>She asked, she said she may need some ladies that would be willing to chaperone with.

00:11:32.580 --> 00:11:42.529
<v Speaker 4>That Doesn't mean they're going to be shackled to your legs or anything like that, but you know they may want you know somebody to go.

00:11:42.529 --> 00:11:53.679
<v Speaker 4>And so if you think, if that happens, and you think you would be interested in that, if you would see me or see Josh, and we will give you Tacey's number we can get in touch with Tacey where that can happen.

00:11:53.679 --> 00:11:58.773
<v Speaker 4>So she's doing an amazing ministry down there with that.

00:11:58.773 --> 00:12:03.312
<v Speaker 4>So I want to just make you aware of that opportunity to serve.

00:12:03.312 --> 00:12:17.522
<v Speaker 4>Also, if you signed up for Class 101, discovering or Membership, we will meet today, right after this assembly, we'll have lunches in class, we'll have some babysitting and so if you signed up for that, we will meet in the small auditorium.

00:12:17.522 --> 00:12:25.043
<v Speaker 4>And if you're thinking about being a member or looking for a church home, there's no pressure, it's not a hard sell, it's just just hey, here's what we believe.

00:12:25.043 --> 00:12:29.068
<v Speaker 4>Uh, you're welcome to be, be a part of that.

00:12:29.068 --> 00:12:44.094
<v Speaker 4>And then, lastly, you sneaky dogs, you, how in the world did you keep that corn roast surprise retirement party secret?

00:12:44.094 --> 00:12:55.467
<v Speaker 4>Yeah, this is definitely not a gossipy church because I knew nothing about it, but I was humbled and my heart was made, was full, and I thank you for that.

00:12:55.467 --> 00:13:00.308
<v Speaker 4>I never saw so many pies in my life.

00:13:00.308 --> 00:13:05.743
<v Speaker 4>But thank you for that and on behalf of even my family.

00:13:05.743 --> 00:13:11.085
<v Speaker 4>Didn't tell me, you know, but I just want to thank you for that.

00:13:11.085 --> 00:13:16.674
<v Speaker 4>It was a very special night and a lot of corn.

00:13:16.674 --> 00:13:23.870
<v Speaker 4>It's hard to believe in 36 years here and I've been blessed to be a part of that.

00:13:23.929 --> 00:13:42.024
<v Speaker 4>I told the 830 service that before I came here I was three years, a little church up north around Cleveland, and before that I spent eight months which I thought was probably the eight most wasted months of my life being a youth minister at a church in Sparta, tennessee.

00:13:42.024 --> 00:13:44.750
<v Speaker 4>Amy and I were newlyweds.

00:13:44.750 --> 00:13:45.852
<v Speaker 4>We'd just gotten married.

00:13:45.852 --> 00:13:53.265
<v Speaker 4>I'd left the place where I'd been for several years and went to Sparta there and it just wasn't a good experience.

00:13:53.265 --> 00:13:56.206
<v Speaker 4>It wasn't the people and it was probably more me than anything.

00:13:56.206 --> 00:14:01.104
<v Speaker 4>I knew I was in trouble when the first Sunday I walked in here the preacher came up because I was the youth minister.

00:14:01.104 --> 00:14:05.789
<v Speaker 4>The preacher came up to me and he said I want to let you know your office is downstairs.

00:14:05.789 --> 00:14:16.961
<v Speaker 4>So I felt like Cinderella your office is downstairs and he said that's my secretary, not yours.

00:14:16.961 --> 00:14:17.745
<v Speaker 4>You don't ask her to do a thing.

00:14:17.745 --> 00:14:20.816
<v Speaker 4>So I knew I was in trouble with this preacher because, for whatever reason, we just we just clashed.

00:14:20.816 --> 00:14:28.346
<v Speaker 4>So so after eight months and one of those eight months we were snowed in we had like 21 inches of snow.

00:14:28.346 --> 00:14:31.149
<v Speaker 4>21 inches of snow in Tennessee is like 10 feet here.

00:14:31.149 --> 00:14:37.725
<v Speaker 4>I mean we just shut down everything and I said, amy, we've got to get out of here, this is just not working.

00:14:37.725 --> 00:14:49.143
<v Speaker 4>And so we moved to Wyndham here and so I just felt like I wasted eight months here and so I just felt like I wasted eight months.

00:14:49.222 --> 00:14:52.448
<v Speaker 4>During that eight months there was one family that sort of came we came close to was the Camp family.

00:14:52.448 --> 00:14:58.923
<v Speaker 4>Jim was a lawyer he's the first of two lawyers that I've had to work with as elders.

00:14:58.923 --> 00:15:19.023
<v Speaker 4>The other one's here and lawyers and elders there's a framer in here, anyway, but we got close and he had two kids, two sons that we got close to, philip and Danny Camp, and we just sort of worked with them.

00:15:19.023 --> 00:15:21.912
<v Speaker 4>My eight months was sort of spending time with them at this church in Sparta.

00:15:21.912 --> 00:15:32.249
<v Speaker 4>We came so close and I was so impressed with Philip and Danny that my son, philip his name is Philip Daniel Biggs, he's named after Philip and Danny Camp, and I thought what a waste of eight months there.

00:15:32.249 --> 00:15:46.008
<v Speaker 4>But I was here a couple of years and come to find out Philip and Danny now one is a Bible professor at Lipscomb Preaches in Nashville and the other one became a Christian counselor, a youth minister, and he's now an elder at a church in Nashville.

00:15:46.008 --> 00:15:49.754
<v Speaker 4>So those two guys you know came through.

00:15:49.813 --> 00:15:55.950
<v Speaker 4>You know through that eight months that they say that I sort of lit a spark in them for ministry.

00:15:55.950 --> 00:16:02.565
<v Speaker 4>And then when I was here so about six years after I left Sparta, Jim called and said what are you doing?

00:16:02.565 --> 00:16:04.726
<v Speaker 4>In October I said I don't know what am I doing?

00:16:04.726 --> 00:16:05.707
<v Speaker 4>He said you're going to Cuba.

00:16:05.707 --> 00:16:14.736
<v Speaker 4>I said okay, and so I went to Cuba, I think spent almost three weeks there in Cuba and you know the rest of the story.

00:16:14.736 --> 00:16:19.600
<v Speaker 4>Through that we got involved.

00:16:19.600 --> 00:16:21.224
<v Speaker 4>There was only nine congregations of the Lord's church in Cuba at that time.

00:16:21.224 --> 00:16:22.086
<v Speaker 4>Today there's 136.

00:16:22.086 --> 00:16:24.210
<v Speaker 4>And a lot of those churches are because of this church right here.

00:16:24.210 --> 00:16:46.852
<v Speaker 4>And so I'm saying all that to say this During the eight months that I thought was the most wasted eight months of my ministry turned out to maybe be the most productive months of my ministry Because God used that those eight months and we've literally changed the nation here through that work in Cuba.

00:16:47.620 --> 00:16:51.489
<v Speaker 4>I think Philip sort of felt like that that we're going to look at in Acts 8.

00:16:51.489 --> 00:16:54.043
<v Speaker 4>You look at Philip in Acts, chapter 8.

00:16:54.043 --> 00:16:56.389
<v Speaker 4>Philip the evangelist is in Samaria.

00:16:56.389 --> 00:17:07.381
<v Speaker 4>There's a great revival going on, people are being healed, people are being taught about Jesus, people are being baptized into Christ, and things are going on.

00:17:07.381 --> 00:17:16.288
<v Speaker 4>And in the middle of this great revival, an angel comes to Philip and says hey, I want you to go down to the desert road next to Gaza.

00:17:16.288 --> 00:17:28.694
<v Speaker 4>And if I'm Philip, I'm thinking why am I leaving this great revival to go to a deserted road, a desert road in the middle of the desert, in the middle of nowhere?

00:17:28.694 --> 00:17:32.367
<v Speaker 4>That'd be like God saying, hey, I want you to leave New York City and go to Derwent.

00:17:32.367 --> 00:17:34.252
<v Speaker 4>Why?

00:17:34.252 --> 00:17:38.463
<v Speaker 4>But Philip went.

00:17:38.463 --> 00:17:40.150
<v Speaker 4>He went.

00:17:40.661 --> 00:18:01.509
<v Speaker 4>And we're going to look at what happened when Philip went to that desert road, because I want to think and Philip probably thinking as he's walking down this desert road why did God take me away from this revival in Samaria, where lives are being changed, and sent me down here to this road?

00:18:01.509 --> 00:18:04.180
<v Speaker 4>Why did he do that, to this road?

00:18:04.180 --> 00:18:10.288
<v Speaker 4>Why did he do that and he goes on the road and we're going to see in a minute that he met a guy called an Ethiopian eunuch.

00:18:10.288 --> 00:18:14.086
<v Speaker 4>This eunuch is baptized into Christ, and here's what I want you to understand.

00:18:14.086 --> 00:18:20.827
<v Speaker 4>That eunuch from Ethiopia went back to Africa, and this isn't Bible, but this is history.

00:18:20.827 --> 00:18:27.526
<v Speaker 4>According to history, he went back to Africa and started spreading Christianity all over Africa.

00:18:29.325 --> 00:18:32.067
<v Speaker 4>So what seemed like in Philip's mind?

00:18:32.067 --> 00:18:41.626
<v Speaker 4>I would think, or at least in my mind why am I leaving this great revival and I'm going to go teach this one guy over here in the middle of nowhere?

00:18:41.626 --> 00:18:44.963
<v Speaker 4>And God said just worry about it, you're not wasting your time, philip.

00:18:44.963 --> 00:18:54.509
<v Speaker 4>Something great is going to come out of this, because God is a master of taking something that seems insignificant and a waste of time to us and doing great things with it.

00:18:54.509 --> 00:19:08.711
<v Speaker 4>And so I want us to look at that event and I really want us to focus on the eunuch, because I think from the eunuch we read about what happens, and this eunuch, he has this great.

00:19:08.711 --> 00:19:18.741
<v Speaker 4>I mean, he leaves rejoicing, his whole life has changed and he leaves with a lot of hope.

00:19:18.761 --> 00:19:30.147
<v Speaker 4>When we encounter the eunuch, when Philip first meets this guy, he's confused and he moves from confusion to confidence and he leaves After meeting Philip, he's full of joy and hope.

00:19:30.147 --> 00:19:32.894
<v Speaker 4>He receives a great blessing.

00:19:32.894 --> 00:19:36.150
<v Speaker 4>He leaves rejoicing, he receives a new purpose.

00:19:36.150 --> 00:19:40.364
<v Speaker 4>His whole life is changed from having this gospel conversation with Philip.

00:19:40.364 --> 00:19:44.715
<v Speaker 4>But it all happens because the eunuch had the right type of heart.

00:19:44.715 --> 00:19:51.882
<v Speaker 4>I want you to understand that God wants to give you hope for your hopelessness and God wants to give you forgiveness for your guilt.

00:19:51.882 --> 00:19:57.224
<v Speaker 4>And God wants to give you mercy for your struggles, and God wants to give you a purpose for your life.

00:19:57.224 --> 00:19:58.410
<v Speaker 4>That seems purposeless.

00:19:58.410 --> 00:20:05.551
<v Speaker 4>And God wants to teach you how to have better relationships and God wants you to be able to live a life without fear.

00:20:05.551 --> 00:20:09.487
<v Speaker 4>But we cannot have any of those things until our heart is right.

00:20:09.487 --> 00:20:23.690
<v Speaker 4>And so I want us to look at the eunuch's heart this morning just for a few minutes, and see how we can develop a heart so we can receive those blessings God is waiting to just pour into your life.

00:20:23.690 --> 00:20:31.836
<v Speaker 4>But sometimes we don't receive them because we don't have the heart, and so so let's look at that.

00:20:31.875 --> 00:20:37.189
<v Speaker 4>It says the angel lord said to Philip go south to the road, the desert road that goes down from Jerusalem to Gaza.

00:20:37.189 --> 00:20:48.468
<v Speaker 4>So he started out and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake, which means queen of the Ethiopian.

00:20:48.468 --> 00:21:10.717
<v Speaker 4>So he goes down and he meets this person, and so I want us to see what happens when he meets this treasurer, this eunuch, and see what we can learn about how to find hope and how this eunuch found hope.

00:21:10.717 --> 00:21:23.051
<v Speaker 4>All right, it says the man had gone to worship and on his way home was sitting in his chariot reading the book of Isaiah the prophet, the Ethiopian eunuch.

00:21:23.051 --> 00:21:29.856
<v Speaker 4>A eunuch was a male who had been castrated for one or two reasons.

00:21:29.856 --> 00:21:31.412
<v Speaker 4>Number one, he couldn't mess with the harem.

00:21:31.412 --> 00:21:40.680
<v Speaker 4>But number two, it was against the law for anyone who was castrated to become king or queen.

00:21:40.680 --> 00:21:41.529
<v Speaker 4>Become king?

00:21:41.529 --> 00:21:46.934
<v Speaker 4>I guess not, queen maybe nowadays, but anyway depends on how he identifies at the moment.

00:21:46.934 --> 00:21:48.571
<v Speaker 4>But anyway, they become king.

00:21:48.571 --> 00:21:53.230
<v Speaker 4>Just a few more weeks, fellas.

00:21:53.230 --> 00:21:54.273
<v Speaker 4>Just a few more weeks.

00:21:54.273 --> 00:21:57.788
<v Speaker 4>And and?

00:21:57.788 --> 00:21:59.672
<v Speaker 4>And so you know he's.

00:21:59.811 --> 00:22:13.019
<v Speaker 4>He's obviously a proselyte Jew, remember, he's Ethiopian, he's African, he's on a high, he's coming back back, just like when our kids come back from Winterfest and they're coming back all excited.

00:22:13.019 --> 00:22:29.540
<v Speaker 4>He's coming back, he's sitting in his chariot and he's reading the book of Isaiah, and the first thing I want us to understand about having a heart where God can give you hope is that you have to have a heart that you're hungry.

00:22:29.540 --> 00:22:32.134
<v Speaker 4>This man's hungry for understanding God's will.

00:22:32.134 --> 00:22:36.596
<v Speaker 4>He's coming back and he's reading the book of Isaiah because he wants to know.

00:22:36.596 --> 00:22:42.616
<v Speaker 4>He wants to know what God wants to do for his life.

00:22:42.616 --> 00:22:44.829
<v Speaker 4>And we'll see how hungry in a minute.

00:22:45.111 --> 00:22:46.890
<v Speaker 4>Let me ask you a question how do you know you're hungry?

00:22:46.890 --> 00:22:53.055
<v Speaker 4>Stomach growls Huh.

00:22:53.055 --> 00:22:55.288
<v Speaker 4>Ross says he's awake.

00:22:55.288 --> 00:22:58.173
<v Speaker 4>He's awake, he's hungry.

00:22:58.173 --> 00:23:02.372
<v Speaker 4>Huh, get hangry.

00:23:02.372 --> 00:23:07.054
<v Speaker 4>I mean, I get hangry, you know, you can know when you're hungry.

00:23:07.054 --> 00:23:10.227
<v Speaker 4>One way you know you're hungry is if you're tired.

00:23:10.227 --> 00:23:14.979
<v Speaker 4>If you're tired, you're hungry, and you know.

00:23:14.979 --> 00:23:26.250
<v Speaker 4>And so if you run out of energy, if you never eat, you've been there where you just get tired because you never eat, and you know we skip meals or we get busy, we're hard.

00:23:26.250 --> 00:23:27.272
<v Speaker 4>It's not a good thing.

00:23:27.272 --> 00:23:30.618
<v Speaker 4>The other way is when you're hangry, you're irritable.

00:23:30.618 --> 00:23:32.990
<v Speaker 4>You're just irritable.

00:23:32.990 --> 00:23:35.775
<v Speaker 4>When I get hungry, I can get irritable.

00:23:35.775 --> 00:23:45.570
<v Speaker 4>And so when you're irritable, you can understand that Because, scientifically, your blood sugar dips and blah, blah, blah, I just get hangry.

00:23:45.570 --> 00:23:50.407
<v Speaker 4>And then the third is when you have a headache, you know you're hungry.

00:23:50.407 --> 00:24:00.075
<v Speaker 4>When you start feeling pain, you don't eat, you start feeling pain and so you get hungry and you know all those things.

00:24:00.075 --> 00:24:03.214
<v Speaker 4>Well, the same thing happens when you're spiritually hungry.

00:24:04.026 --> 00:24:07.016
<v Speaker 4>When you're spiritually hungry, you are tired.

00:24:07.016 --> 00:24:07.998
<v Speaker 4>You're tired of living with guilt.

00:24:07.998 --> 00:24:08.739
<v Speaker 4>You're tired of living in tired.

00:24:08.739 --> 00:24:08.919
<v Speaker 4>You're tired of living with guilt.

00:24:08.919 --> 00:24:10.471
<v Speaker 4>You're tired of living in shame.

00:24:10.471 --> 00:24:12.151
<v Speaker 4>You're tired of living in fear.

00:24:12.151 --> 00:24:15.315
<v Speaker 4>You're tired of just living with broken relationships.

00:24:15.315 --> 00:24:17.291
<v Speaker 4>You're tired of feeling like a loser.

00:24:17.291 --> 00:24:24.794
<v Speaker 4>If you're tired of all of those things, if you're tired of guilt, if you're tired of regret, that's just a sign that you're spiritually hungry.

00:24:24.794 --> 00:24:28.854
<v Speaker 4>If you're irritable all the time, you're always mad at people.

00:24:28.854 --> 00:24:30.406
<v Speaker 4>You never get along with people.

00:24:30.406 --> 00:24:32.954
<v Speaker 4>You read the news and your blood pressure or read the news.

00:24:32.954 --> 00:24:35.310
<v Speaker 4>You watch the news and your blood pressure goes up.

00:24:35.310 --> 00:24:40.186
<v Speaker 4>You hate people, you're bitter towards people, you refuse to forgive people.

00:24:40.186 --> 00:24:41.128
<v Speaker 4>You're just irritable.

00:24:41.128 --> 00:24:44.135
<v Speaker 4>That's a sign that you need some spiritual food.

00:24:44.135 --> 00:24:59.433
<v Speaker 4>And if you're in pain, if your past is causing you pain, if your regrets are causing you pain, if your sinful habits are causing you pain, if your unaccounted for addiction is causing you pain, all of that is a sign that you're spiritually hungry.

00:24:59.433 --> 00:25:06.314
<v Speaker 4>We understand that when I get a headache or my stomach growls or I get hangry, I know what I need to do.

00:25:06.314 --> 00:25:08.538
<v Speaker 4>I need to go get some food.

00:25:08.538 --> 00:25:11.511
<v Speaker 4>Now sometimes we go get junk food.

00:25:11.511 --> 00:25:12.595
<v Speaker 4>That doesn't help us at all.

00:25:12.595 --> 00:25:15.251
<v Speaker 4>And the same thing spiritually.

00:25:15.251 --> 00:25:25.394
<v Speaker 4>When I realize that I'm spiritually hangry and that I'm hurting, we'll try everything, we'll go get junk food to try to fill that spiritual hunger.

00:25:25.394 --> 00:25:33.875
<v Speaker 4>It could be anything from alcohol to church instead of a relationship with Jesus.

00:25:39.786 --> 00:25:44.568
<v Speaker 4>This eunuch's life was changed because he had a hungry heart.

00:25:44.568 --> 00:25:50.792
<v Speaker 4>He's sitting in his chariot reading the book of Isaiah, trying to understand what was going on.

00:25:50.792 --> 00:25:55.717
<v Speaker 4>So the three signs that you're hungry is you're tired, you're irritable and you're hurting.

00:25:55.717 --> 00:26:06.234
<v Speaker 4>And that can go physically, but that also can be true spiritually Tired, irritable, hungry.

00:26:06.234 --> 00:26:18.333
<v Speaker 4>So the beginning of having a heart where you can find hope is to realize you know what?

00:26:18.333 --> 00:26:19.557
<v Speaker 4>I'm tired of being empty.

00:26:19.557 --> 00:26:23.873
<v Speaker 4>I'm tired of being angry all the time.

00:26:23.873 --> 00:26:26.672
<v Speaker 4>I'm tired of being in pain.

00:26:26.672 --> 00:26:29.190
<v Speaker 4>I'm tired of being in pain.

00:26:29.190 --> 00:26:30.076
<v Speaker 4>I'm tired of being weak.

00:26:30.076 --> 00:26:37.190
<v Speaker 4>I need something and you'll never see your need for God.

00:26:37.190 --> 00:26:39.516
<v Speaker 4>You'll never find the hope you want.

00:26:39.516 --> 00:26:45.730
<v Speaker 4>You'll never find what you're searching for until you acknowledge your spiritual hunger.

00:26:45.730 --> 00:26:46.872
<v Speaker 4>Does that make sense?

00:26:46.872 --> 00:26:50.199
<v Speaker 4>Secondly, be humble.

00:26:51.866 --> 00:26:57.573
<v Speaker 4>This guy is reading Isaiah the eunuch, and the spirit tells Philip go up to the chariot and stay near it.

00:26:57.573 --> 00:27:00.191
<v Speaker 4>I want you to understand how difficult that would be.

00:27:00.191 --> 00:27:07.713
<v Speaker 4>Wonder if God told you hey, see that guy over there sitting in that pickup truck with the red light.

00:27:07.713 --> 00:27:11.089
<v Speaker 4>Go up there and start talking to him about God.

00:27:11.089 --> 00:27:12.875
<v Speaker 4>Would you go?

00:27:12.875 --> 00:27:16.070
<v Speaker 4>Let's say it's a black man.

00:27:16.070 --> 00:27:26.144
<v Speaker 4>I mean, there was nothing these two had in common.

00:27:26.144 --> 00:27:29.893
<v Speaker 4>Here's a black wealthy.

00:27:29.893 --> 00:27:31.135
<v Speaker 4>He had a scroll.

00:27:31.135 --> 00:27:31.978
<v Speaker 4>He had to be wealthy.

00:27:31.978 --> 00:27:34.292
<v Speaker 4>Gideons didn't hand out Bibles back then.

00:27:37.365 --> 00:27:43.317
<v Speaker 4>Powerful treasurer of a kingdom.

00:27:43.317 --> 00:27:53.788
<v Speaker 4>And here's this dusty old preacher walking down the desert road and God says hey, go up to that dude, that rich black dude, and talk to him about God.

00:27:53.788 --> 00:27:58.238
<v Speaker 4>Hmm.

00:27:58.238 --> 00:28:07.155
<v Speaker 4>And so Philip runs to the chariot and he hears the man reading Isaiah the prophet.

00:28:07.155 --> 00:28:09.031
<v Speaker 4>And Philip says hey, you understand what you're reading.

00:28:09.031 --> 00:28:14.320
<v Speaker 4>And then the eunuch says man, don't come talking to me about what.

00:28:14.320 --> 00:28:15.464
<v Speaker 4>I don't understand what I'm reading.

00:28:15.464 --> 00:28:16.589
<v Speaker 4>Don't you know who I am?

00:28:16.589 --> 00:28:18.692
<v Speaker 4>I am the treasurer of Ethiopia.

00:28:18.692 --> 00:28:20.971
<v Speaker 4>You're just nothing but an old street guy.

00:28:20.971 --> 00:28:21.815
<v Speaker 4>I don't even know you.

00:28:21.815 --> 00:28:23.666
<v Speaker 4>How dare you come up here and walk to me about it?

00:28:23.666 --> 00:28:24.347
<v Speaker 4>What do you mean?

00:28:24.347 --> 00:28:25.750
<v Speaker 4>I know what I'm reading.

00:28:25.750 --> 00:28:27.392
<v Speaker 4>You're saying I can't read.

00:28:27.392 --> 00:28:29.515
<v Speaker 4>That's what he said.

00:28:29.515 --> 00:28:34.060
<v Speaker 4>That's not what he said.

00:28:40.405 --> 00:28:45.288
<v Speaker 4>That Ethiopian eunuch said how can I?

00:28:45.288 --> 00:28:47.055
<v Speaker 4>I need somebody to explain this to me.

00:28:47.055 --> 00:28:50.112
<v Speaker 4>He had a hungry heart.

00:28:50.112 --> 00:28:52.292
<v Speaker 4>God, what do I need to get rid of my guilt?

00:28:52.292 --> 00:28:53.650
<v Speaker 4>God, I want to find out.

00:28:53.650 --> 00:28:57.712
<v Speaker 4>I am so tired of religion, I am so tired of legalism.

00:28:57.712 --> 00:29:01.593
<v Speaker 4>I'm so tired of guilt, I'm so tired of waking up and not knowing why.

00:29:01.593 --> 00:29:04.595
<v Speaker 4>I'm so tired of wondering what's going to happen to me when I die.

00:29:04.595 --> 00:29:05.926
<v Speaker 4>I'm so tired.

00:29:05.926 --> 00:29:11.374
<v Speaker 4>Then he had to be humble.

00:29:11.374 --> 00:29:17.909
<v Speaker 4>Tell me, tell me what I got to do.

00:29:17.909 --> 00:29:18.833
<v Speaker 4>I'm tired of the pain.

00:29:18.833 --> 00:29:25.796
<v Speaker 4>So the Ethiopian eunuch he said somebody's got to explain this to me.

00:29:25.796 --> 00:29:28.333
<v Speaker 4>Get up here and sit with me, tell me.

00:29:28.333 --> 00:29:31.771
<v Speaker 4>Tell me what's going on here.

00:29:31.771 --> 00:29:33.576
<v Speaker 4>And he's humble.

00:29:33.576 --> 00:29:35.830
<v Speaker 4>That's the beginning.

00:29:36.724 --> 00:29:46.912
<v Speaker 4>Hungry, humble, in James chapter 4, james is writing to and I would encourage you this would be your homework Go home and read James chapter 4 sometime today.

00:29:46.912 --> 00:30:01.199
<v Speaker 4>He's writing to a group of Christians who are being persecuted and he gets on their case in James chapter 4, because they're being divisive and he warns them, he scolds them for living according to the wisdom of the world.

00:30:01.199 --> 00:30:02.386
<v Speaker 4>They're jealous.

00:30:02.386 --> 00:30:07.738
<v Speaker 4>He says their ambition to succeed is not based on pure motives.

00:30:07.738 --> 00:30:09.773
<v Speaker 4>They're fighting with each other.

00:30:09.773 --> 00:30:12.145
<v Speaker 4>Sounds like a country I know named America.

00:30:14.713 --> 00:30:17.190
<v Speaker 4>And then James warns these believers.

00:30:17.190 --> 00:30:30.815
<v Speaker 4>He says all this fighting and all this division and all this trying to get your own way and all this arguing at one another, he says you are committing adultery with God because you're not being faithful to God.

00:30:30.815 --> 00:30:39.150
<v Speaker 4>And then he says this God opposes the proud when you are prideful.

00:30:39.150 --> 00:30:41.256
<v Speaker 4>And I don't need help, I know what I'm doing.

00:30:41.256 --> 00:30:43.770
<v Speaker 4>I got it all together.

00:30:43.770 --> 00:30:45.907
<v Speaker 4>Nobody tells me what to do?

00:30:45.907 --> 00:30:47.352
<v Speaker 4>I can fix this.

00:30:47.352 --> 00:30:48.394
<v Speaker 4>I ain't got the problem.

00:30:48.394 --> 00:30:49.116
<v Speaker 4>You got the problem.

00:30:50.164 --> 00:30:55.478
<v Speaker 4>God, you are an enemy of God when you pridefully stand there and say, god, I got it all together.

00:30:55.478 --> 00:31:02.585
<v Speaker 4>But he gives grace, saving and sustaining grace to the humble, to those who say you know what God?

00:31:02.585 --> 00:31:03.787
<v Speaker 4>I'm a mess.

00:31:03.787 --> 00:31:07.892
<v Speaker 4>Somebody needs to explain to me what I need to do.

00:31:07.892 --> 00:31:10.816
<v Speaker 4>Somebody, please explain to me.

00:31:10.816 --> 00:31:14.661
<v Speaker 4>And so the eunuch knew he needed help understanding God's word.

00:31:14.661 --> 00:31:20.799
<v Speaker 4>That's why you need in a Bible class at 930.

00:31:20.799 --> 00:31:25.080
<v Speaker 4>That's why we encourage you to be a part of a life group.

00:31:25.080 --> 00:31:42.519
<v Speaker 4>That's why you need to get two or three Christians of the same gender together, grab a couple of bookmarks, meet once a week for just six or seven weeks and follow the bookmark and have a discovery Bible study, because we know we need somebody to help us to find the hope that God wants to give me.

00:31:42.519 --> 00:31:46.271
<v Speaker 4>I got to be humble enough to say you know what I need some help Every week.

00:31:47.134 --> 00:31:52.796
<v Speaker 4>Every week, I call One of the good things about being an old preacher like this morning.

00:31:52.796 --> 00:31:54.623
<v Speaker 4>I get a text from Belafonte.

00:31:54.623 --> 00:31:55.647
<v Speaker 4>He spoke Sunday night.

00:31:55.647 --> 00:32:01.713
<v Speaker 4>Belafonte preaches up at Ravenna and he was a kid in my youth group 40-something years ago and he said hey, here's what I'm preaching on today, what do you think?

00:32:01.713 --> 00:32:07.814
<v Speaker 4>And every week I contact preachers.

00:32:08.034 --> 00:32:14.330
<v Speaker 4>When I was doing the Peter thing last week, the sermon on Peter I remember asking Josh and Jevin I said what do you think?

00:32:14.330 --> 00:32:16.432
<v Speaker 4>Did Peter get out of the boat because of?

00:32:16.432 --> 00:32:25.820
<v Speaker 4>I needed help to understand.

00:32:25.820 --> 00:32:40.298
<v Speaker 4>But if I think I have all the answers, I've got a whole tub full of sermons.

00:32:40.298 --> 00:32:45.521
<v Speaker 4>Buddy's filing system is a filing system of a man with a sick mind.

00:32:45.521 --> 00:32:53.256
<v Speaker 4>Buddy's filing system is a filing system of a man with a sick mind Because Buddy's filing system he's got them categorized.

00:32:53.256 --> 00:32:54.557
<v Speaker 4>He's got this big ledger book.

00:32:54.557 --> 00:33:05.365
<v Speaker 4>You give him the topic, it runs down to the topic and he cross-references it and then he goes to the file E22, and pulls it out.

00:33:05.365 --> 00:33:11.797
<v Speaker 4>So if I say, Buddy, I need something on the Holy Spirit, well, wait just a minute.

00:33:11.938 --> 00:33:20.358
<v Speaker 4>Right there it is Me.

00:33:20.358 --> 00:33:21.961
<v Speaker 4>You need something on the Holy Spirit Me.

00:33:21.961 --> 00:33:23.305
<v Speaker 4>Yeah, I open up this top of his tub.

00:33:23.305 --> 00:33:30.295
<v Speaker 4>Yeah, I got something on the Holy Spirit in here somewhere and just throwing it everywhere.

00:33:30.295 --> 00:33:30.915
<v Speaker 4>He's a sick.

00:33:31.076 --> 00:33:32.376
<v Speaker 4>He's just sick, he needs help.

00:33:32.376 --> 00:33:40.746
<v Speaker 4>I mean, he's so organized I can tell him right now, go find a sermon He'd have it in two minutes and tell me the last date he preached it.

00:33:40.746 --> 00:33:45.132
<v Speaker 4>But huh, one minute, one minute.

00:33:45.132 --> 00:33:49.778
<v Speaker 4>And so I got this big tub, you know, and you get ready to retire.

00:33:49.778 --> 00:33:52.442
<v Speaker 4>It's like I need to get rid of this tub.

00:33:52.442 --> 00:33:54.463
<v Speaker 4>Nobody cares about these sermons.

00:33:54.463 --> 00:33:55.164
<v Speaker 4>I need to throw them away.

00:33:55.164 --> 00:34:05.103
<v Speaker 4>I got a room full of books I can't give away, and so I finally took the tub home because in my mind I just can't throw it away yet.

00:34:09.750 --> 00:34:12.965
<v Speaker 4>And you know what's funny Is I don't believe half of what I preached 10 years ago.

00:34:12.965 --> 00:34:13.528
<v Speaker 4>I've grown and changed.

00:34:13.528 --> 00:34:20.719
<v Speaker 4>I look at so many sermons and say I don't believe that now, but I still can't throw it away, even though I wouldn't want to give it to anybody.

00:34:20.719 --> 00:34:22.996
<v Speaker 4>I just need that big bonfire.

00:34:22.996 --> 00:34:42.878
<v Speaker 4>But the reason why I think I'm like that is I've always been a student, I've always been ready to learn, and until I'm ready to humble myself and learn, I'm never going to have the heart where God can really bless me.

00:34:42.878 --> 00:34:43.619
<v Speaker 4>Does that make sense?

00:34:43.619 --> 00:34:49.692
<v Speaker 4>A hungry heart, a humble heart, an obedient heart, it says.

00:34:50.574 --> 00:34:54.791
<v Speaker 4>The eunuch asked Philip, tell me please, who's the prophet talking about, himself or someone else?

00:34:54.791 --> 00:34:59.583
<v Speaker 4>Then Philip began with that very passage of scripture man, that's small, isn't it?

00:34:59.583 --> 00:35:03.797
<v Speaker 4>And told him I should have broke this up and told him the good news about Jesus.

00:35:03.797 --> 00:35:10.958
<v Speaker 4>The passage of Scripture that he tells him about you can read it in Acts 8, is Isaiah, chapter 53.

00:35:10.958 --> 00:35:13.036
<v Speaker 4>And it's in your Bible.

00:35:13.036 --> 00:35:15.135
<v Speaker 4>And so he begins about.

00:35:15.135 --> 00:35:17.480
<v Speaker 4>He reads he says this is what I'm reading.

00:35:17.480 --> 00:35:18.443
<v Speaker 4>I don't know what this means.

00:35:18.443 --> 00:35:24.456
<v Speaker 4>He was led like a sheep to the slaughter as a lamb before the shearer is silent, so he did not open his mouth.

00:35:24.456 --> 00:35:27.155
<v Speaker 4>In his humiliation he was deprived of justice.

00:35:27.155 --> 00:35:28.858
<v Speaker 4>Who can speak of his descendants?

00:35:28.858 --> 00:35:30.922
<v Speaker 4>For his life was taken from the earth.

00:35:30.922 --> 00:35:34.476
<v Speaker 4>And the eunuch says who's Isaiah talking about himself or somebody else?

00:35:34.476 --> 00:35:40.737
<v Speaker 4>And it says that Philip started right there and he started telling him the good news of Jesus.

00:35:40.737 --> 00:35:46.376
<v Speaker 4>Now, one lesson we need to learn is that the Old Testament is full of the good news of Jesus.

00:35:46.376 --> 00:35:53.449
<v Speaker 4>It's all through there.

00:35:53.449 --> 00:36:01.157
<v Speaker 4>And so he begins with that passage and he starts telling him about Jesus.

00:36:01.157 --> 00:36:04.583
<v Speaker 4>And whatever he's telling him about Jesus, notice what it includes.

00:36:07.070 --> 00:36:07.900
<v Speaker 4>Along the road, they came to some water.

00:36:07.900 --> 00:36:11.358
<v Speaker 4>After he explains the scripture to them and the eunuch says look, here is water.

00:36:11.358 --> 00:36:14.159
<v Speaker 4>What can stand in the way of my being baptized?

00:36:14.159 --> 00:36:15.998
<v Speaker 4>He's saying well, here's water.

00:36:15.998 --> 00:36:29.202
<v Speaker 4>Whatever he when he explained the good news of Jesus, it included baptism, and the eunuch said well, let's do it, there's water.

00:36:29.202 --> 00:36:34.217
<v Speaker 4>He was ready to obey.

00:36:37.431 --> 00:36:50.635
<v Speaker 4>Here is this black African Jewish proselyte who heard something new that he didn't know, who just wanted to please God, heard something new that he didn't know, who just wanted to please God.

00:36:50.635 --> 00:37:14.934
<v Speaker 4>And even though what was taught went against his cultural traditions, his family traditions and his religious traditions, what he'd been taught religiously, when he saw that he needed to be baptized, he said let's do it Until I can have a hungry heart and a humble heart, but until I have an obedient heart that says, okay, god, I don't understand why you want me to love my enemies, but I'm going to love my enemies, then I'll understand it.

00:37:14.934 --> 00:37:16.259
<v Speaker 4>It has to be a faith thing.

00:37:16.259 --> 00:37:26.309
<v Speaker 4>And then I find that hope and some of us are saying I just don't know how I'm going to make it through this world and I'm just so tired of feeling so guilty.

00:37:26.309 --> 00:37:26.447
<v Speaker 4>I just don't know.

00:37:26.447 --> 00:37:31.025
<v Speaker 4>I don't know how I'm going to make it through this world and I'm just so tired of feeling so guilty and I just feel like if I die, I'm not sure I'm going to go to heaven.

00:37:33.710 --> 00:37:39.056
<v Speaker 4>And God said I'm just ready to pour it in, but your heart's too hard.

00:37:39.056 --> 00:37:51.722
<v Speaker 4>You're holding on to tradition, you're holding on to concepts that you're unteachable.

00:37:51.722 --> 00:37:56.097
<v Speaker 4>Three truths, real quickly we learn about baptism.

00:37:56.097 --> 00:37:58.333
<v Speaker 4>First one is this Baptism is important.

00:37:58.333 --> 00:38:01.081
<v Speaker 4>We learn from the eunuch baptism's important.

00:38:01.081 --> 00:38:03.295
<v Speaker 4>He said what do I need to do?

00:38:03.295 --> 00:38:06.934
<v Speaker 4>Here's water, let me do it now.

00:38:06.934 --> 00:38:07.858
<v Speaker 4>It's important.

00:38:08.070 --> 00:38:14.398
<v Speaker 4>We see that in Romans 6, where Paul says don't you know that all those who were baptized in Christ Jesus were baptized into his death?

00:38:14.398 --> 00:38:22.882
<v Speaker 4>When I'm baptized, when it means baptized into his death, it means I receive the benefits of his death.

00:38:22.882 --> 00:38:28.677
<v Speaker 4>He died on the cross for my sins and I don't receive those benefits until I'm baptized.

00:38:28.677 --> 00:38:32.331
<v Speaker 4>The unit realized that baptism was important.

00:38:32.331 --> 00:38:33.858
<v Speaker 4>It's something that needed to do.

00:38:33.858 --> 00:38:49.693
<v Speaker 4>You may believe in Jesus and you may be committed to Jesus, just like you may be engaged to be married and you may be committed to being married, but until the wedding happens you don't receive the benefits of being married.

00:38:49.693 --> 00:38:50.615
<v Speaker 4>Does that make sense?

00:38:50.615 --> 00:39:04.474
<v Speaker 4>You can be committed to Jesus, you can say I believe in Jesus, but until you have the wedding ceremony being baptized you can't receive the benefits of being with Jesus.

00:39:04.474 --> 00:39:08.059
<v Speaker 4>The eunuch knew that.

00:39:08.059 --> 00:39:09.199
<v Speaker 4>He said here's water.

00:39:09.199 --> 00:39:12.304
<v Speaker 4>Secondly, the baptism was immediate.

00:39:12.304 --> 00:39:13.364
<v Speaker 4>He said here's water.

00:39:13.364 --> 00:39:16.452
<v Speaker 4>It's right here, let's do it now.

00:39:16.452 --> 00:39:17.773
<v Speaker 4>That's all through scripture.

00:39:17.773 --> 00:39:25.039
<v Speaker 4>Acts 2.41 on the day of Pentecost, it says that 3,000 were baptized and they were added to the church that day.

00:39:25.039 --> 00:39:35.367
<v Speaker 4>It says in Acts 22.16, Ananias tells the apostle Saul when Saul says, you know he comes to a faith in Jesus, ananias says well, what are you waiting on?

00:39:35.367 --> 00:39:40.271
<v Speaker 4>Arise, be baptized, wash away your sins, call on the name of the Lord.

00:39:40.271 --> 00:39:41.572
<v Speaker 4>He says do it, come on, what are you waiting for?

00:39:41.572 --> 00:39:44.715
<v Speaker 4>In Acts 8, 36, the eunuch here's water.

00:39:44.715 --> 00:39:53.661
<v Speaker 4>The whole concept of saving up to have a baptism on one particular day is not biblical All through the Bible.

00:39:53.880 --> 00:39:59.844
<v Speaker 4>When someone came to a saving faith of Jesus, they said I'm ready, I need to do it, because they understood the importance.

00:39:59.844 --> 00:40:00.626
<v Speaker 4>Does that make sense?

00:40:00.626 --> 00:40:03.027
<v Speaker 4>I've baptized people at 2 in the morning.

00:40:03.027 --> 00:40:06.099
<v Speaker 4>They've called and said Woody, now, anymore, I'll give you Josh's number.

00:40:06.099 --> 00:40:07.748
<v Speaker 4>They've called and said Woody, now, anymore, I'll give you Josh's number.

00:40:07.748 --> 00:40:12.735
<v Speaker 4>But they've called and said Woody, I'm ready to be baptized Right now.

00:40:12.735 --> 00:40:14.077
<v Speaker 4>Yeah, let's go.

00:40:14.077 --> 00:40:17.242
<v Speaker 4>It's that important and it's immediate.

00:40:17.242 --> 00:40:20.585
<v Speaker 4>It's something I need to plan and do quickly.

00:40:20.585 --> 00:40:23.815
<v Speaker 4>That's what we learned from the eunuch.

00:40:23.815 --> 00:40:32.592
<v Speaker 4>He didn't say well, when I get back to Ethiopia I'll dig somebody up, find somebody in.

00:40:32.612 --> 00:40:42.152
<v Speaker 4>But uh, and then the third thing that we learn about oh, I was going here we go abbreviations, a shortened version of of words.

00:40:42.152 --> 00:40:43.195
<v Speaker 4>Nabisco stands for what?

00:40:43.195 --> 00:40:43.936
<v Speaker 4>National Biscuit Company?

00:40:43.936 --> 00:40:47.664
<v Speaker 4>Nabisco stands for what National Biscuit Company?

00:40:47.664 --> 00:40:49.728
<v Speaker 4>Nabisco, they do Ritz.

00:40:49.728 --> 00:40:51.313
<v Speaker 4>Right, they do Oreos.

00:40:51.313 --> 00:40:57.842
<v Speaker 4>So an abbreviation is a shortened version of a word or phrase National Biscuit Company.

00:40:58.224 --> 00:41:02.385
<v Speaker 4>Then an acronym is like an abbreviation, but it's a different type.

00:41:02.385 --> 00:41:05.355
<v Speaker 4>You take the first letter of a word in a phrase and pronounce it as a word.

00:41:05.355 --> 00:41:08.842
<v Speaker 4>For example, yolo, what's that mean?

00:41:08.842 --> 00:41:11.016
<v Speaker 4>You only live once.

00:41:11.016 --> 00:41:15.800
<v Speaker 4>And BOGO, buy one, get one.

00:41:15.800 --> 00:41:17.416
<v Speaker 4>All the women Buy one, get one.

00:41:17.416 --> 00:41:21.476
<v Speaker 4>I sounded like the eunuch there, didn't?

00:41:21.476 --> 00:41:25.396
<v Speaker 4>I Buy one, get one.

00:41:25.396 --> 00:41:31.501
<v Speaker 4>And then you take what's called initialism.

00:41:31.501 --> 00:41:34.360
<v Speaker 4>It's like an acronym, but you say the letters individually.

00:41:34.360 --> 00:41:38.119
<v Speaker 4>For example, diy, what's that stand for?

00:41:38.119 --> 00:41:39.715
<v Speaker 4>Do it yourself.

00:41:39.715 --> 00:41:48.894
<v Speaker 4>And FYI, for your information ASAP, as soon as possible.

00:41:48.894 --> 00:41:59.221
<v Speaker 4>Now you could say ASAP and turn it into an acronym, but that's what the eunuch he said here's water ASAP, let's do it.

00:41:59.221 --> 00:42:01.498
<v Speaker 4>Because he understood it was important.

00:42:01.789 --> 00:42:06.039
<v Speaker 4>And then the Bible teaches us that baptism is immersion.

00:42:06.039 --> 00:42:09.632
<v Speaker 4>It's immersion, and here's why teaches us that baptism is immersion.

00:42:09.632 --> 00:42:13.536
<v Speaker 4>It's immersion and here's why we know that it's described as a burial.

00:42:13.536 --> 00:42:22.456
<v Speaker 4>I'd like to buy an R.

00:42:22.456 --> 00:42:24.434
<v Speaker 4>It's described as a burial.

00:42:24.434 --> 00:42:25.418
<v Speaker 4>Take the R out, my bad.

00:42:25.418 --> 00:42:28.090
<v Speaker 4>It's described description as a burial.

00:42:28.090 --> 00:42:29.436
<v Speaker 4>It says don't?

00:42:29.436 --> 00:42:29.657
<v Speaker 4>You know?

00:42:29.657 --> 00:42:33.063
<v Speaker 4>Many of us who have been baptized have been buried with him.

00:42:33.063 --> 00:42:37.336
<v Speaker 4>All through the Bible it's described as a burial and you've heard me say this before.

00:42:37.336 --> 00:42:44.876
<v Speaker 4>If my dead dog, rover's dead all over, and Amy tells me to go out back and bury it and I take it out back and sprinkle some dirt over it, did I bury it?

00:42:44.876 --> 00:42:48.972
<v Speaker 4>No, it's going to be stinking.

00:42:48.972 --> 00:42:51.440
<v Speaker 4>So the Bible describes baptism as a burial.

00:42:52.130 --> 00:42:54.199
<v Speaker 4>The definition of baptism?

00:42:54.199 --> 00:42:58.056
<v Speaker 4>It's a Greek word, baptizo, which means to dip, not drip.

00:42:58.056 --> 00:43:01.338
<v Speaker 4>There's where that other one, to dip or immerse.

00:43:01.338 --> 00:43:06.750
<v Speaker 4>Hey, you only got three weeks and then somebody.

00:43:06.750 --> 00:43:18.978
<v Speaker 4>You don't have to interpret my writing after that Because I know my writing's terrible To dip or immerse, you drip, but anyway, and that's what it means.

00:43:18.978 --> 00:43:25.342
<v Speaker 4>In fact the word was used of a dye maker when he would change the color of a dip.

00:43:25.342 --> 00:43:28.313
<v Speaker 4>The word baptism isn't really in the Bible.

00:43:28.313 --> 00:43:36.753
<v Speaker 4>I mean it's in the Bible but it's because we made it up and the reason we made it up is King James and the boys sprinkled babies back in the day and they couldn't translate it in verse.

00:43:36.753 --> 00:43:38.199
<v Speaker 4>So let's make up a word baptism.

00:43:38.199 --> 00:43:45.538
<v Speaker 4>But the word means to immerse, to plunge, to cover.

00:43:46.751 --> 00:43:56.795
<v Speaker 4>It's described as a burial, it's defined, and then you follow the example Jesus went down into the water and came up Acts 8, you read it.

00:43:56.795 --> 00:44:06.201
<v Speaker 4>It says the eunuch and Philip went down into the water and they came up, and so the Bible describes it as immersion.

00:44:06.201 --> 00:44:13.235
<v Speaker 4>And I want you to notice the eunuch didn't let family tradition or any type of tradition keep him from obeying, he just wanted peace.

00:44:13.235 --> 00:44:15.376
<v Speaker 4>So he was immersed.

00:44:15.376 --> 00:44:21.902
<v Speaker 4>Whenever I learn something new, if my heart is humble, I'm going to change.

00:44:21.902 --> 00:44:31.221
<v Speaker 4>I came from a background of people who believed a lot of things that I don't believe and realized that it was a tradition.

00:44:31.221 --> 00:44:35.842
<v Speaker 4>That doesn't mean my grandfather and all those people were bad people and going to hell.

00:44:35.842 --> 00:44:37.657
<v Speaker 4>It just means I learned something new.

00:44:37.657 --> 00:44:48.034
<v Speaker 4>For no other reason I need to be immersed, because Jesus was immersed and I want to be like Jesus.

00:44:48.034 --> 00:44:58.454
<v Speaker 4>But we see through Scripture what it's like, that baptism from the eunuch.

00:44:58.454 --> 00:45:00.157
<v Speaker 4>It was important.

00:45:00.157 --> 00:45:01.400
<v Speaker 4>Hey, let's stop right here.

00:45:01.400 --> 00:45:02.380
<v Speaker 4>It was immediate.

00:45:02.380 --> 00:45:03.322
<v Speaker 4>Let's do it right now.

00:45:03.322 --> 00:45:04.284
<v Speaker 4>It was immersion.

00:45:04.284 --> 00:45:08.876
<v Speaker 4>They went down in the water and the result of the eunuch's decision was immediate.

00:45:08.876 --> 00:45:10.139
<v Speaker 4>Let's do it right now.

00:45:10.139 --> 00:45:14.090
<v Speaker 4>It was immersion that they went down in the water and the result of the eunuch's decision was this he went home rejoicing.

00:45:14.090 --> 00:45:16.554
<v Speaker 4>He went home rejoicing.

00:45:16.554 --> 00:45:20.523
<v Speaker 4>He found the peace, he found the hope.

00:45:20.523 --> 00:45:24.713
<v Speaker 4>Now, tommy made a good statement in the 830 service.

00:45:24.713 --> 00:45:27.565
<v Speaker 4>I can see the shock on your faces even now as I say Tommy made a good statement in the 830 service.

00:45:27.565 --> 00:45:32.744
<v Speaker 4>I can see the shock on your faces even now as I say, tommy made a smart and good observance in the 830 service.

00:45:34.231 --> 00:45:43.181
<v Speaker 4>If you read in Acts 8, it says that when the eunuch came up out of the water, the Lord immediately took Philip and sent him to Azotus.

00:45:43.181 --> 00:45:45.097
<v Speaker 4>He took Philip up the coastal road.

00:45:45.097 --> 00:45:55.574
<v Speaker 4>He comes out of the water and Philip's gone and Tommy says don't you find it amazing that the eunuch didn't walk around looking for Philip?

00:45:55.574 --> 00:45:59.722
<v Speaker 4>Where's Philip?

00:45:59.722 --> 00:46:02.432
<v Speaker 4>He taught me the gospel.

00:46:02.432 --> 00:46:02.954
<v Speaker 4>Where is he?

00:46:02.954 --> 00:46:09.331
<v Speaker 4>He just started rejoicing.

00:46:09.331 --> 00:46:11.992
<v Speaker 4>His focus wasn't on Philip.

00:46:11.992 --> 00:46:33.487
<v Speaker 4>His focus was If I did my job right in three weeks, you don't need to be looking for me on September 1st.

00:46:33.487 --> 00:46:38.436
<v Speaker 4>You need to be looking for Jesus.

00:46:38.436 --> 00:46:43.780
<v Speaker 4>Just be rejoicing, it's going to be alright.

00:46:47.072 --> 00:46:47.574
<v Speaker 2>It's going to be alright.

00:46:47.594 --> 00:46:53.590
<v Speaker 4>It's going to be alright he got out of the water and Philip's gone.

00:46:53.590 --> 00:46:54.512
<v Speaker 4>He said you know what?

00:46:54.512 --> 00:46:56.639
<v Speaker 4>I'm going to Ethiopia and start a church.

00:46:56.639 --> 00:47:06.077
<v Speaker 4>Keep your focus on rejoicing in Jesus.

00:47:13.389 --> 00:47:18.456
<v Speaker 4>But none of that would have happened if you didn't have a hungry heart, a humble heart and obedient heart.

00:47:18.456 --> 00:47:22.614
<v Speaker 4>If you're looking for the peace that God wants to give you, you're looking for the joy.

00:47:22.614 --> 00:47:24.275
<v Speaker 4>You're looking for the forgiveness.

00:47:24.275 --> 00:47:25.514
<v Speaker 4>Start by just doing a heart test.

00:47:25.514 --> 00:47:26.157
<v Speaker 4>Am I hungry for the joy?

00:47:26.157 --> 00:47:26.860
<v Speaker 4>You're looking for the forgiveness.

00:47:26.860 --> 00:47:29.050
<v Speaker 4>Start by just doing a heart test.

00:47:29.050 --> 00:47:31.092
<v Speaker 4>Am I hungry for the word?

00:47:31.092 --> 00:47:33.559
<v Speaker 4>Am I humble and say, okay, god, teach me.

00:47:34.501 --> 00:47:45.099
<v Speaker 4>And when you learn that new truth maybe it's something you've never learned before, maybe it's something that goes against your tradition, but it's there in the word Are you ready to be obedient Then?

00:47:45.099 --> 00:47:53.922
<v Speaker 4>Then you find you find that peace and joy God wants you to give.

00:47:53.922 --> 00:48:01.170
<v Speaker 4>If you'd like to be baptized into Christ, we can do that, or you can mark it on your card If you'd like to learn more about man.

00:48:01.170 --> 00:48:02.938
<v Speaker 4>I just want to be like the eunuch.

00:48:02.938 --> 00:48:07.295
<v Speaker 4>I want to be rejoicing, I want to get up every day with joy, even in bad circumstances and even if I'm not happy.

00:48:07.295 --> 00:48:07.918
<v Speaker 4>I want to be like the eunuch.

00:48:07.918 --> 00:48:10.248
<v Speaker 4>I want to be rejoicing, I want to get up every day with joy, even in bad circumstances and even if I'm not happy.

00:48:10.248 --> 00:48:10.690
<v Speaker 4>I want to have joy.

00:48:10.690 --> 00:48:15.496
<v Speaker 4>It begins with that heart and we can pray for and with you let's together, we stand as we sing.

00:48:21.150 --> 00:48:26.755
<v Speaker 2>My Jesus, I love Thee.

00:48:26.755 --> 00:48:33.065
<v Speaker 2>I know Thou art mine.

00:48:33.065 --> 00:48:46.222
<v Speaker 2>For Thee all the follies of sin I resign.

00:48:46.222 --> 00:49:03.936
<v Speaker 2>My gracious Redeemer, my Savior art Thou If ever.

00:49:03.936 --> 00:49:13.644
<v Speaker 2>I love thee, my Jesus tis now.

00:49:13.644 --> 00:49:38.579
<v Speaker 2>I love thee because thou hast first loved me and purchased First love in me and purchase my pardon On Calvary's tree.

00:49:38.579 --> 00:49:55.599
<v Speaker 2>I love Thee for wearing the thorns on Thy brow.

00:49:55.599 --> 00:49:59.862
<v Speaker 2>Love me, my Jesus tis, now.

00:50:13.318 --> 00:50:13.539
<v Speaker 1>Amen.

00:50:16.393 --> 00:50:45.032
<v Speaker 2>Just as I am, without one plea Thou want me, but that Thy blood Was shed for me and that Thou bidst me come To Thee.

00:50:45.032 --> 00:51:18.541
<v Speaker 2>O Lamb of God, I come, I come, I am, and waiting not to rid my soul of one dark blot.

00:51:18.541 --> 00:51:29.096
<v Speaker 2>To Thee whose blood can cleanse each spot.

00:51:29.096 --> 00:51:43.230
<v Speaker 2>O Lamb of God, I come, I come.

00:51:43.230 --> 00:51:50.496
<v Speaker 2>I come broken to be mended.

00:51:50.496 --> 00:51:53.487
<v Speaker 2>I come wounded to be healed.

00:51:53.487 --> 00:51:58.108
<v Speaker 2>I come desperate, to be rescued.

00:51:58.108 --> 00:52:03.623
<v Speaker 2>I come empty, to be filled.

00:52:03.623 --> 00:52:19.717
<v Speaker 2>I come guilty, to be pardoned by the blood of Christ, the Lamb, and I'm welcomed with open arms.

00:52:19.889 --> 00:52:35.516
<v Speaker 2>Praise God, just as I am, I am just as I am.

00:52:35.516 --> 00:53:13.184
<v Speaker 2>I would be lost, mercy and grace, my freedom bought and now to glory in your cross, o Lamb of God, I come, I come.

00:53:16.932 --> 00:53:21.384
<v Speaker 2>I come broken to be mended.

00:53:21.384 --> 00:53:25.927
<v Speaker 2>I come wounded to be healed.

00:53:25.927 --> 00:53:27.291
<v Speaker 2>I come wounded to be healed.

00:53:27.291 --> 00:53:31.603
<v Speaker 2>I come desperate to be rescued.

00:53:31.603 --> 00:53:36.961
<v Speaker 2>I come empty to be filled.

00:53:36.961 --> 00:53:53.204
<v Speaker 2>I come guilty to be pardoned by the blood of Christ the Lamb, and I'm welcomed with open arms.

00:53:53.204 --> 00:54:03.186
<v Speaker 2>Praise God just as I am.

00:54:03.186 --> 00:54:08.128
<v Speaker 2>I come broken to be mended.

00:54:08.128 --> 00:54:12.579
<v Speaker 2>I come wounded to be healed.

00:54:12.579 --> 00:54:18.909
<v Speaker 2>I come desperate to be rescued.

00:54:18.909 --> 00:54:24.603
<v Speaker 2>I come empty to be filled.

00:54:24.603 --> 00:54:26.465
<v Speaker 2>I come guilty to be filled.

00:54:26.485 --> 00:54:41.260
<v Speaker 2>I come guilty to be, pardoned by the blood of Christ, the Lamb, and I'm welcome with open arms.

00:54:41.260 --> 00:54:47.096
<v Speaker 2>Praise God just as I am.

00:54:47.096 --> 00:54:58.940
<v Speaker 2>Praise God just as I am.

00:55:05.690 --> 00:55:07.016
<v Speaker 1>Praise God, Amen.

00:55:07.016 --> 00:55:08.617
<v Speaker 1>Have a great week everybody.

00:55:08.617 --> 00:55:09.724
<v Speaker 1>God bless you.
