Scott Moore: Welcome to the "Building Faith and Family" podcast with Steve Demme. I'm your host, Scott Moore. Thanks for joining us today. Good morning, Steve. How are you today?
Steve: I'm warming up.
Scott: Yeah. It's freezing out there.
Steve: Today we're going to do part two on the blood of Jesus. Before we pray, I just felt this in my spirit as I was preparing this last night and coming into this morning that the blood of Jesus is not...How do I put it?
It's not like a magic potion. It's not a magic wand or something that you use to get your way. The blood represents the ultimate sacrifice. It represents life for us from the death of Jesus. It's perfect love.
I'm failing with words, but when we think of the blood, we need to think that this is blood from the person of Jesus. This is blood that He shed for us, and that helps us to keep the proper perspective. Let's pray.
"Father, thank You. Words don't do justice to the efficacy and the power and all that's invested in Your Son's blood that was shed for us. We know that one drop is just beyond estimation of its value and all that it supplies to us as believers on Earth today."
"As we explore it, give us open minds so we don't just think of the blood in a little box or something that we learned in a little study, but help us to grasp the impact and the power and the full scope of the blood of Jesus this morning." In Jesus' name, amen.
Scott: Amen.
Steve: I'm going to start with words that are derived from sanctify or sanctified or sanctifies. Sanctify means to make holy or to consecrate, to set apart. It's the same word that's used when Jesus teaches us to pray. He says, hallowed or set apart or holy is Your name.
Hebrews 10:10, "We have been sanctified through the offering of the body of Jesus Christ once for all." We've been sanctified through this offering of the body of Jesus. We've been set apart. We've been made holy. We have been consecrated. Hebrews 10:11-14, ”Every priest stands daily at his service offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, He sat down at the right hand of God, waiting from that time until His enemies should be made a footstool for His feet. For by a single offering, He has perfected for all time those who are being sanctified."
This offering, this blood of Jesus has perfected us for all time. Meditate on that for a while and think about what the blood of Jesus does for us when we ask Jesus to wash our robes in the blood of Jesus, when we ask Him to take away our sins by the blood
of Jesus. It's all part of that single offering one time, and He's perfected us. At the same time, I like the verb tenses here. It says those who are “being sanctified.” We just read a couple verses before that we have been sanctified, and we link on to that by faith, but we also know that we haven't arrived yet. And yet, God says we're perfected while we're being sanctified.
I embrace this truth. I don't try to figure it out and say, well, what happens when and all that. I just say, yes, Lord. Amen. Sanctified by the blood of Jesus. Being sanctified. You're working in our lives. You're setting us apart. You're consecrating us. You're making us holy. At the same time, in Your sight, we've been perfected, past tense. Hebrews 13:12. "Jesus suffered outside the gate in order to sanctify the people through His own blood." That was His purpose, to sanctify us.
1 Corinthians 6:9-11. "Do you not know that the unrighteous will not inherit the kingdom of God?" Then it talks about us. "You were washed. You were sanctified. You were justified in the name of the lord Jesus and by the spirit of our God." We know from the context that the Corinthians were an interesting group of people, and Paul was making them know that even these people that have significant issues, were washed, and sanctified, and justified. Hallelujah.
Hebrews 12:24, we're going to introduce a new word, sprinkling. "Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel." This is one of the first passages we mentioned in the last podcast. I want to focus on the sprinkled blood.
1 Peter 1 says, "Peter, an apostle of Jesus Christ to those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the spirit, for obedience to Jesus Christ, and for sprinkling with His blood." Sprinkled with His blood, sanctified by His spirit.
I'm reading Leviticus in my bible reading right now. As you read Leviticus, you'll read a lot about how the blood was sprinkled. On the priests, the altar, and it made them holy. And anything that touched the altar would become holy. The blood is powerful.
We, like the priests, like the altar, have been sprinkled with this blood. We've been sanctified. We've made holy. We've been set apart by this blood.
A new word, ransom, which we know is a financial transaction that takes place. “God paid a ransom to save you from the empty life you inherited from your ancestors. The ransom He paid was not mere gold or silver. It was the precious blood of Christ, the
sinless, spotless lamb of God. God chose Him as your ransom long before the world began, but He has now revealed them to you in these last days.” (1 Peter 1:18-20) He bought us. He paid for us. There was a song I learned a long time ago. "He paid a debt he did not owe. We owed a debt we could not pay. We needed someone to wash our sins away. And now I sing a brand new song Amazing Grace, Christ Jesus paid the debt that I could never pay.”
We could not pay our own ransom. There's nothing we could do to pay for ourselves. He paid the ransom, and the ransom He paid was not money. It was the precious blood of Christ.
Revelation 5:6-9. "Between the throne and the four living creatures and among the elders, I saw a lamb standing as though it had been slain with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. They sang a new song saying, worthy are You to take the scroll and to open its seals, for You were slaughtered, and Your blood has ransomed people for God from every tribe and language and people and nation."
Wow. His blood has purchased us. His blood has paid our ransom. He's made us His. He's bought us. Acts 20:28, "Pay careful attention to yourselves and to all the flock in which the Holy Spirit has made you overseers to care for the church of God, which He obtained with His own blood."
Ephesians 1:7. "He is rich in kindness and grace. He purchased our freedom with the blood of His Son." This is another aspect of the blood. It not only sanctifies us. It not only purifies us and makes us holy, but it purchased us. It made us His own, which leads into one of my favorite words, propitiation.
Propitiation appears four times in the New Testament. It means two things. It assuages the wrath of God. It pays the price. Somebody had to die. When somebody sinned, someone needed to die. He died in our place. He paid the ransom. He also reconciled us to God at the same time. He restored us to fellowship. Both of these things are present in that word propitiation. He paid the debt. He took care of God's wrath. At the same time, He just didn't leave us standing there. He then restored us and made us His own. He adopted us into His family.
Hebrews 2:17. "He had to be made like His brothers in every respect so that He might become a kind and faithful high priest in the service of God to make propitiation for the sins of the people."
1 John 2, "He is the propitiation for our sins and not for ours only, but also for the sins of the whole world."
1 John 4,"This is love, not that we love God, but that He loved us and sent His Son to be the propitiation for our sins."
Romans 3:23, is frequently read, but let me just see if I can go a little further. "All have sinned and fallen short of the glory of God and are justified by His grace as a gift through the redemption that is in Christ Jesus, whom God put forward as a propitiation by His blood to be received by faith." Then Paul goes on, and he brings in these aspects of propitiation.
“This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus.” (Romans 3:23-26)
If a man sins, he dies. It's over. God is righteous. He has to stick to that. Jesus received our just penalty, but then He justified us by our faith in Jesus' blood. Romans 5:8-9, "God shows His love for us and that while we were sinners, Christ died for our sins, therefore, we have now been justified by His blood, how much more shall we be saved by Him from the wrath of God?" We've been justified just as if we hadn't sinned.
Revelation 1:5-6. "To Him Who loves us and has freed us from our sins by His blood." This is what we've been talking about. This is what He's done for us. Not only has He freed us from our sins by His blood, He's commissioned us, it says, and He made us a kingdom, priests to His God and Father, to Him be the glory and dominion forever and ever. Amen.
Not only has He freed us from our sins by His blood, He then has given us a job to do. You're part of My kingdom. You're priests. You are representing God to people and people to God.
There are three verses that reveal another aspect to the blood of Jesus. This is what we're looking at, this multi-faceted diamond.
Hebrews 2:14-15, "Since therefore the children share in flesh and blood, He himself also in like manner did take part of the same, that through death He might destroy or bring to naught the one who has the power of death, that is the devil, and deliver all those who through fear of death throughout their life were subject to bondage." He didn't just die for us. He died to destroy the devil. Perfect. We have a great enemy, sin. We also have another enemy, the devil. He took care of both with His blood on the cross.
Revelation 12:10-11. "I heard a loud voice in heaven saying, now the salvation and the power and the kingdom of our God and the authority of his Christ have come. For the accuser of our brethren has been thrown down, he who accuses them before our God day and night." (This is the devil. He's the accuser)
“They overcame him because of the blood of the lamb and because of the word of their testimony, and they did not love their life even when faced with death. “It's the blood of Jesus that spells the downfall of the devil. That's how we overcome the devil. In Revelation 19, we read about Jesus coming back. He's clothed in a robe dipped in blood. We know there is warfare in heaven. I'm telling you, the devil fears the blood of Jesus. And sometimes when I'm resisting the devil, I resist him in the name of Jesus. Then I bind him. When you bind something, you bind it in cords. I think of cords that are soaked in the blood of Jesus, cords where Calvary's blood speaks the end of the devil and his minions. All right. I've got a benediction to wrap us up, but before I do, comments, questions?
Scott: I don't know if we can completely grasp this. It's so powerful. I've read the Old Testament but I can't even grasp what it would be like to be a priest in the Old Testament. It's such a visceral image. You read through what the priest said to do with all the blood and the slaughtering of the animals and everything. It's so physical and practical to them, but it's also so spiritual and so beyond.
The only thing I can possibly think of I mean, maybe if you were in a bad car accident or something and needed a blood transfusion, and you could actually feel your life slipping away and then the restoration of it by the blood transfusion or something. But that doesn't even come close to touching the spiritual reality of Him putting to death our sin and death itself through His blood.
It's just so huge. You could study this for the rest of your life and still not get all of it, I don't think.
Steve: I agree. That's the beauty of it though. Don't you feel like we've gotten a better handle than we did two podcasts ago when we began this study
Scott: Sure. Yeah.
Steve: As in-depth as this one is, it's not conclusive. It doesn't cover everything. I hope that when people read their Bible, they'll have a little marker there or underliner. Every time you come to something about the blood of Jesus, make a note of it because God's going to continue to give us all revelation about the power and scope of the blood of Jesus.
Here's a passage that has caused me a lot of thought and study. 1 John 5. "Jesus is the Son of God. This is He that came by water and blood." When I read that, I think about the picture of Jesus hanging from the cross and the soldier stuck in his spear and out came water and blood. Then it says, even Jesus Christ, not with the water only, but with the water and the blood.
That's my first image. But then the verse continues, “and the Spirit is the one who testifies because the spirit is the truth. There are three that testify, the spirit and the water and the blood and these three agree.”
Now that one, to quote my friend, bakes my noodle a bit. I not only look at the water as just the physical water that came out of Him, but I look at the water of the word. I look at the spirit not just as the Spirit of Jesus, but as the Spirit of God. Steve: The Spirit of God and the Water of the Word and the blood, which I think of as Jesus in the flesh. This is the real man. All of these agree, and it's made me look at the water differently. It's made me try to get my mind around the fact that this is a threefold cord, you might say, that testifies the spirit and the water and the blood. I thought I knew a little bit about these things, and now I'm looking at the water in a whole different way. Yeah, the word of God is deep and we continue to mine its riches. As we go through it, and sometimes I come to a passage and I say, God, what does that mean?
It's amazing. When I ask, He often answers and He shows me things, things I hadn't seen before. So, we keep learning, we keep growing, and we keep believing, and we keep mixing it with faith. That's our job. I shouldn't say that's our job. Calling, privilege. Amen.
Here's our benediction from. Hebrews 13:20-21. But before we do, let's thank God. "Thank you, Father, for opening up the riches of your word. Help us to appreciate and mix with faith and apply what we've been learning about the blood of Jesus." “Now, may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with every good that you may do His will, working in us that which is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen."
Scott: Amen. That's our show for this week, folks. Thanks for joining us for the Building Faith and Family podcast with Steve Demme. If you have a question for the show, email Steve at spdemme@Gmail.com. Thanks for joining us. Have a great week.