Scott Moore: Welcome to the "Building Faith and Family" podcast with Steve Demme. I'm your host, Scott Moore. Thanks for joining us today. Good morning, Steve. How are you today?
Steve: I am well. How are you?
Scott: I'm good.
Steve: I've already been out with the pups full morning, and you have to get out early nowadays because it gets too hot to take them out later, and then the heavens may open again this afternoon.
Scott: I heard recently a warning on the radio that you should be careful with your pups because you could, even if they're cool enough on the rest of them, they could burn their paws on the cement and whatever.
Steve: Yep. I reached down yesterday and felt the concrete. I don't let them walk on the asphalt too much. We walk in grass or concrete and it's a little cooler. That and I don't leave them out more than 10, 12 minutes when it's hot.
Scott: Sounds good.
Steve: Yeah. They get a little stir crazy, but it's OK. All right. Let's build on what we had last time. We talked about Elijah. We talked about Moses. We talked about Horeb and the common denominator they had with Jesus where they spent 40 days without eating.
Interestingly, all three of those people, Moses, Elijah, and Jesus, met on the Mount of Transfiguration. I don't know if that's a qualification, but if you fast 40 days, you get to meet with Jesus on the Mount of Transfiguration. We're going to go a little deeper this morning, and let's pray.
"Father, thank You for Your word, and thank You for these strands or themes that we see throughout scripture. We know that every word is inspired by the spirit. We know that every word is profitable, and we know that we don't live by most of the words, but by every word. So as we consider Your word today, give us ears to hear once again what You're saying to us." In Jesus' name, amen.
Scott: Amen.
Steve: I'm laying the groundwork for something. We mentioned a couple common denominators that Moses and Elijah had. They had Horeb, they had the fasting, but there's a couple more. We're going to read a bunch of scriptures and see if we see it. You can represent everybody that's listening, Scott, since you don't have my notes, and I'm going to read these and see if you see any more commonalities. 1 Kings17:1. "Elijah the Tishbite of Tishbe in Gilead said to Ahab, 'As Jehovah, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years except by my word.'"
This is when he appeared. This is when his grand entrance on the stage of Israel, you might say. There's a lot 1 Kings 17, 18, 19, and even into the beginning of 2 Kings, Elijah appears. Whenever he does ‑‑ this is probably the understatement of the year ‑‑ it's interesting.
When Elijah appears, you perk up because you have no idea, especially the first time you read the Bible, what is going to happen. The second passage I want to read is 2 Kings 1:9‑10.
"The king sent to Elijah, him, a captain of 50 men with his 50. He went up to Elijah who was sitting on the top of a hill and said to him, 'Oh, man of God, the king says, 'Come down.'" "But Elijah answered the captain of 50, 'If I am a man of God, let fire come down from heaven and consume you and your 50.' Then fire came down from heaven and consumed him and his 50."
Revelation 11:3‑6, "I will grant authority to My two witnesses, and they shall prophesy for 1,260 days, clothed in sackcloth. These are the two olive trees and the two lampstands that stand before the lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes."
"If anyone would harm them, this is how he is doomed to be killed. They have the power to shut the sky that no rain may fall during the days of their prophesying. And they have power over the waters to turn them into blood and to strike the earth with every kind of plague as often as they desire." These are the two anointed ones. There's another similar passage found in Zechariah 4:12‑14. "What are these two branches of the olive trees which are beside the two golden pipes from which the golden oil is poured out?" He said to me, "Do you not know what these are?" I said, "No, my Lord." Then he said, "These are the two anointed ones who stand by the Lord of the whole earth."
Without going and reading a bunch of passages about Moses, I want you to keep Moses in your head. When I read those passages about the two witnesses, I see four or five things that they have in common with Moses and Elijah. Do any jump out at you?
Scott: Prophesying judgment?
Steve: OK.
Scott: The fire. I'm not sure.
Steve: Elijah? Fire came down from heaven. The two anointed ones fire? OK. Scott: Not sure what else. Go for it.
Steve: It's OK. The first one that stands out to me is, I didn't mean to make a pun there, but it says Elijah describes himself as "Jehovah, the God of Israel, before whom I stand." He's standing in the presence of Jehovah. We just read in Zechariah 4, these two anointed ones who stand by the Lord of the whole earth.
I think there's two ways that we can read that. The first one is they're physically, spiritually in the spirit. They're standing before God, but they're also standing by God. They represent Him.
When Elijah was lined up against a nation that was waffling or limping between two sides, lined up against the 450 prophets of Baal, Ahab, and Jezebel, the whole administration of the Northern Kingdom, he represented God. He stood by God. He stood before Him, and he stood by Him.
Moses represented God to Pharaoh. Same thing. Stood before, stood by. As you noticed, fire pours from their mouth. The second thing is they have power to shut the sky so that no rain may fall. That's exactly what happened. First, introduction of Elijah, no dew nor rain except by my word. And there was a massive drought. A friend of mine said the other day, because we're in the, what I call the monsoon season here, I don't remember ever having as much rain as we had the last six weeks. He said, well, at least we know that the two anointed ones are not prophesying because otherwise we'd be in a season of drought.
We have more moisture now, so obviously their ministry hasn't begun. Fire comes down, no dew nor rain, standing by the Lord of the whole earth. There's another one that's pretty much restricted just to Moses, but it says in Revelation 11, they have power over the waters to turn them into blood and to strike the earth with every kind of plague.
That was Moses very clearly. Another one that I didn't notice until today, and I've been working on this for a couple of days, that these two anointed ones are clothed in sackcloth. Then you remember Elijah, at one point they said, who was it that talked to? He says, oh, this guy clothed in a hairy garment.
You remember John the Baptist had the same tailor. Clothed in sackcloth, but sackcloth represents repentance. It represents turning. It represents turning away from sin, turning to God, and this is their ministry. This is what they're seeking to do. They're representing God. They're preaching.
They're sending plagues, they're controlling the elements, fires pouring forth, but they're only doing it so that the people will get it. When the judgments of God are in the earth, the inhabitants learn righteousness. They learn to repent. This is what we're needing is worldwide repentance.
I believe there will be worldwide pouring out of His spirit, but it's going to start with worldwide repentance. Then, what really motivated me in this study was in 1 Kings 19, after Elijah had wonderfully represented God, fire came down from heaven, burned up his sacrifice. He prayed and James looks to that as an example for us. He prayed ‑‑ even though he was a man of like passions as we were ‑‑ he prayed, and it began to rain. He saw that little cloud the size of a man's hand. He told Ahab, you better get going, pal, or you're going to get caught in a downpour. But, then when Jezebel heard what had happened, she said, yeah. Those prophets were all dead. He'll be dead tomorrow.
Elijah took off, and he escaped. Then God talks to him. "What are you doing here, Elijah?" He said, "I have been very zealous for the Lord, God of hosts because the Israelites have forsaken your covenant, thrown down your altars, and slaying your prophets with the sword and I, I only am left, and they seek my life to destroy it." The Lord said to him, "Go, return on your way to the wilderness of Damascus, and when you arrive, anoint Hazael to be king over Syria, anoint Jehu, son of Nimshi, to be king over Israel, and anoint Elisha, son of Shaphat of Abel‑meholah to be prophet in your place."
Then He closes this little section and He says, "Yet I will leave myself 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him." That is always so encouraging to me because Elijah had every reason to believe that he was the last, that he alone was left. Although you can make a case that Obadiah
was still there and the prophets that he'd hidden in the caves. Still, Elijah felt alone. I believe every Christian at some point feels alone. Feels like I'm the only one in my family that's doing this. I'm the only one in my church that gets this. I'm the only one. It's OK. Elijah felt that way, but we need to receive comfort from the fact that God saw 7,000 people that Elijah did not.
I want to make the point. I believe we're coming into this period where the two anointed ones are going to appear. I pray for them. I pray for them now. In fact, I believe they're alive. I believe God is working in their hearts and preparing them for their ministry to the world to represent God, to stand before Him and to stand by Him. There's going to be 7,000 in Israel that are going to stand with them. This is not new stuff. Jesus in Luke 2:29‑35. "Lord," this was Simeon, "now You are letting Your servant depart in peace according to Your word. For my eyes have seen Your salvation that You have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to Your people Israel."
His father and His mother, Mary and Joseph, marveled at what was said about him. Simeon blessed them and said unto Mary His mother, "Behold, this child is set for the falling and the rising of many in Israel."
He is going to lay down a line, so to speak. He is going to be a lightning rod. Many are going to fall, many are going to rise. You'll either love him or you'll hate him. There's not going to be any in between when you meet Jesus.
For a sign which is spoken against, yea, and a sword shall pierce through thine own soul, that thoughts out of many hearts may be revealed. He was going to come and he was going to be loved and eventually crucified.
Peter, in Mark 10, began to say to Him, "See, we have left everything and followed You."
Jesus said, "Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands for my sake and for the gospel who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands with persecutions, and in the age to come, eternal life."
We are not going to be getting prizes for being Christians. We're going to be persecuted for our faith. We're going to have to choose. In Matthew 10, "Everyone who acknowledges Me before men, I will also acknowledge before my Father who is in heaven, but whoever denies Me before men, I also will deny before my Father who is in heaven."
" Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. For I have come to set a man against his father and a daughter
against her mother and a daughter‑in‑law against her mother‑in‑law, and a person's enemies will be those of his own household."
It's right there. He came, and there's going to be some hard choices being made. There's going to be many times where we're going to feel alone. I want to encourage us, we're part of the 7,000 in Israel. All the knees that are not going to take the mark of the beast, all the knees that are not going to follow the antichrist. If we have to die, and if we have to be persecuted, and we have to go to prison, so be it. But we will not kiss Baal, and we're not going to bow to him or his representative in our day and age. There you go. Encouraging words.
Scott: Yeah. Can't we read our happy little Bible stories and be nice and behave. Steve: I pray for these two anointed ones, these two branches of the olive trees, these two witnesses. By the way, we've already discussed this several times. The word for witness is marturion, these two martyrs. If you read the whole chapter 11 in Revelation, they will be martyred and they will rise from the dead. When they're dead, people are going to be so happy that they're done with their prophesying, that they're going to have to be giving gifts to each other. Holiday. "The death of the two witnesses, declare a holiday," CNN. But you know what? It's OK. Elijah and Moses, they, I believe...
Steve: were forerunners of these two men. I see similarities in their ministry, even in their clothes, what they were able to accomplish, and I want to be in sync with them. I don't want to be out of sync. I want to be in sync with these two anointed ones. I want to be in sync with the spirit of Elijah in our day. Amen?
Scott: Right on.
Steve: I was going to say, "I think so," but I better not. I do want to pray for them though. I want to pray now.
"Father, as we contemplate these sober words and we see these connections in scripture, thank You for these men that stood before You and stood by You. Thank You for Elijah. Thank You for Elisha. Thank You for John the Baptist. Thank You for Moses. We could do a whole other study on, you're going to raise up a prophet like unto him, which eventually represented Jesus Himself."
"Thank you for these precious men and the spirit of them and how that even though they died, they didn't fail. There they were in the Mount of Transfiguration with you. And I pray that You'll let iron enter into our souls. Help us to love You to such an extent that we desire nothing but to stand before You and to stand by You." "And I pray for these two men. I pray that today You will encourage them, that You'll fill them afresh with the oil of Your spirit, these two sons of oil, these two branches. I pray that as they pour oil into the church, that the church will pour oil into them, and they will find that they're not alone. That there are at least 7,000 still standing with them in these last days." In Jesus' name, amen.
Scott: Amen. That's our show for this week, folks. Thanks for joining us for the Building Faith and Family podcast with Steve Demme. If you have a question for the show, email Steve spdemme@Gmail.com. Thanks for joining us. Have a great week.