Just Talks's Podcast
I am a person whose heart still beats to the rhythm of his childhood, where memories of simpler days are forever alive. Every story I tell is a piece of my past—a glimpse into the moments that shaped me, from carefree adventures in the sun-drenched fields to the quiet reflections beneath a starlit sky. I love sharing these true stories with others, not just as tales of nostalgia but as lessons wrapped in the warmth of lived experience. Through my words, I invite others to see the world through the eyes of my younger self, hoping to rekindle the sense of wonder and innocence that we often lose along the way. For me, sharing these memories isn’t just about remembering; it’s about keeping the spirit of those days alive in the hearts of those who listen.
Just Talks's Podcast
ابلیس کی مجلس شوری. حصّہ ششم ( آخری حصّہ )
علامہ اقبال کی نظم "ابلیس کی مجلسِ شوریٰ" ایک علامتی اور فکری نظم ہے جس میں ابلیس (شیطان) اپنے مشیروں کے ساتھ ایک مشاورتی مجلس منعقد کرتا ہے۔ اس مجلس میں وہ دنیا کے بدلتے ہوئے حالات پر گفتگو کرتے ہیں، جیسے کہ سائنس کی ترقی، سرمایہ دارانہ نظام، جمہوریت، اور سوشلسٹ نظریات۔ ابلیس کے مشیر اسے بتاتے ہیں کہ انسان بیدار ہو رہے ہیں اور پرانے نظام ختم ہو رہے ہیں، لیکن ابلیس مطمئن ہے کیونکہ وہ جانتا ہے کہ جب تک دنیا میں خودغرضی، فتنہ، اور فرقہ واریت باقی ہے، اس کا نظام چلتا رہے گا۔ تاہم، اسے سب سے زیادہ خطرہ اسلام کے اصل روحانی پیغام اور ایمانِ زندہ سے ہے، جو انسان کو آزاد، خوددار، اور سچ پر قائم رہنے والا بنا دیتا ہے۔ یہ نظم انسان کو دعوتِ فکر دیتی ہے کہ وہ برائی کے نظام کو پہچانے اور سچائی کے راستے پر چلے
May Allah's peace, mercy and blessings be upon you. May Allah's peace, mercy and blessings be upon you. May Allah's peace, mercy and blessings be upon you. May Allah's peace, mercy and blessings be upon you. We have already explained the five parts of the Qibla's Majlis-e-Shura, and today we will try to complete the last part of the Quran. As I have said before, we want to make it easy for us to put the words of Allah's Messenger on the internet, online. If there is anyone who wants to reach the words of Allama Iqbal, then this word can reach them easily. And if there is any such system, whether it is in Urdu or Farsi, if you want, then you can text me, you can leave a message for me. I have made an order and in that order I will keep the order of the order of the Prophet's order. The order of the Prophet's order has been completed before five parts. Now I will not review all of them. I will start from the 5th part of the sermon. So let's begin. A'udhu Billahi, minash Shaitanir Rajeem, rabbi Sharahi, sadri Wais Silli, amri, bahto, bukrati, meehsani Akam Kauri. This is the last speech of the Prophet to the members of the Shura. This is the conclusion of the Shura.
Speaker 1:The Prophet says that he makes wealth pure from every defect. This is about Islam. Islam, allah has given him a reward. He makes him the saviour of wealth and money. People think that the money we have received is not ours. It is Allah's trust. And whoever has kept that trust, he will make the one who keeps that trust to do what he wishes, and he will make the one who keeps that trust to do what he wishes. And he will make the one who keeps that trust to do what he wishes and he will make the whoever has kept that trust he spends money according to his wish. If I assume that I have sent some money to my sister in Pakistan and I say, sister, keep the money here. And I say, sister, you keep the money here and give it to this type of person who comes, so that money is not my sister's, that money is actually mine and my sister spends that money. And this is exactly what happens in our religion that if Allah has done a good deed on you and you have been given more money than you need, then it is your duty to see what the commandments of Allah are about. So have you seen the difference?
Speaker 1:Satan says that this money is yours. Use it and multiply it, increase it, increase it, increase it. A habit is born in it. It becomes more and more valuable and for that, if it has to suck the blood of the poor, then he also works, and interest is the best solution for this. Pay interest and multiply.
Speaker 1:So the difference is that Allah has rewarded a person. He does not consider it his money, he thinks that it is a trust of Allah and he spends it according to his orders. He spends it on his wife and children, but he has kept some things with him for the poor the poor which Allah has given as a commandment, for the travellers. And if we go even deeper than that, then our religion, islam, is a constitution of life in which wealth is earned in a halal way. What does this mean? That it is pure from impurity and then considering it it as Allah's trust, and has the intention to spend according to His commands. Now, if this process is taken, you can see that the capital does not accumulate in it and the exploitation of the poor is not possible in it. This is what the Prophet is saying that he purifies wealth from every defect, makes it a perfect wealth, rich and reliable.
Speaker 1:After that, the next couplet is that. What else is more important than this? The reflection of thoughts and actions. Fikr and action can be reversed. This is the power of Allah, and he says that, even more than this, there can be a revolution of thoughts and actions. This is all his.
Speaker 1:What is the king? He has brought it from behind. This is his land, this is the land of Allah and the command on it should also is the land of Allah and the command on it should also be according to Allah's will, not according to the will of the kings. So Satan is telling his disciples what more can you do than this? You are working as a servant in the shop and you say that this shop is mine. How did you get it? It is not because of your words. Now the king is sitting and saying that all the money is mine. How did you get it? It is the commandment of Allah. They say O Lord, all of this is mine. How is it yours? The land is of Allah. His command will be followed. How can your command be followed? After that? Allah says Be from the source of the world. If you come to me, then it is good. This is the bounty that Muhammad himself has been deprived of. Allah is the best. This is the law of the world, but the blessing is that those who call themselves believers, they also do not believe in this law. That is, even a believer himself does not believe in it. Even a believer himself doesn't see any benefit in it. Rather, the system that I have created, satan is saying he has more trust in it.
Speaker 1:قَلَّا بَلْ تُحِبُّنَّمْ آجَدٌ. And the devil is saying that you are not sure. Hurry to get something. You are in a hurry to get something. You are very excited. You love وَتَذَرُونَ الْآخِرَةَ and you forget the Hereafter. وَتَذَرُونَ الْآخِرَةَ.
Speaker 1:So the one whose eyes do not go beyond this world. So the one whose eyes do not go beyond this world, he has said do your work. Now, what do we know? When the eyes are not open, one has to close his eyes from here and a new one has to open after death. Some people think that our eyes are open here and this is life. After this, there is no life. When the eyes are open here, and this is life, there is no life after this, while some people say that real life is that which opens after this eye is closed. So the one whose eyes are on that life. He will do this work, as the Holy Quran says.
Speaker 1:Some people say, o Allah, give me whatever I want in this world, I don't care about the future. Some people say, o Allah, give me in this world and in the world of good that, o Allah, give us in this world as well as in the world to come. So in the words and actions of these two, the difference between heaven and earth. Who thinks that this is the world, this is everything? What will he do with the morality?
Speaker 1:There is a very beautiful saying of Jesus. I have read it and it is very beautiful. Jesus said that whoever is making properties in this world and another person is making properties in the Hereafter, the heart of the person who makes properties will also be there. Just imagine if you have properties worth crores of billions, will you want to die? The question is not raised. And that one who is the sign of anger? He is ready to die at any time. Why? Because he has made properties in the future world. They are always ready to move from this world to that world. Their way of living has changed. So Satan is saying that this system should be hidden from the world If this mirror is removed from the world's eyes. This mirror is removed from the world's view. We are happy that the believer himself believes in this, the believer who believes in the system of Allah.
Speaker 1:After that, allama Sahib says that this is better. It is being revealed in the divine knowledge. This is the Book of Allah. The Book of Allah is the most powerful. Allah is the book of Allah, the book of Allah. Allah is the creator. These are the things of the ancient times. They are just entangled in them.
Speaker 1:The attention should be drawn to the real work, that is, discussion is discussion and scientific interpretations. What is the divine? It is such a philosophy in which there is discussion about Allah. What is the use of discussion in this and next, allama Sahib will tell different names of this. Then we will talk about it, but in this couplet it is the same. What is the real meaning of this word of Allah, when Allah's book says وَلَقَدْ يَسْرْنَ الْقُرْآنَ لِلْذِكْرِ فَحَلْ مِنْ مُرْتَقِرِ?
Speaker 1:We have made this book easy for the remembrance of Allah. Why don't they do it? One thing is simple. I will give an example. Allah has said to Bani Israel in the Holy Quran that you should not sacrifice a cow. Now, there is a difference between the two, but you see that they started asking questions. Now, this is our job, this is what usually happens to you, the job that we do not want to live. You ask questions on questions. This is a simple thing.
Speaker 1:Allah said pray. You people pray, but where do you tie your hands? On the stomach, on the chest? In between, where to bend, where not to bend, what to do, what not to do? So much detail is being given.
Speaker 1:O Allah's servants, a man has come to do what not to do in so much detail. And Allah said a person came to the Prophet. He spent a few days. He asked O Messenger of Allah, how will you offer the prayers? He said just like this. He spent two or three days and left, and while leaving, he said O Messenger of Allah, I will do what you have said. I will only read Fardhan Malik, I will only read Sunnah and Tanakh. So the Prophet said if he does what he has done, if he does the same, then he will be forgiven. Now, how much knowledge did he gain in two or three days? You will have thousands of knowledge. So why do you put things in what Allah has kept simple? So this is what Allama Sahib says that it is better.
Speaker 1:Satan is saying that it is better that he gets entangled in the divine, and these are the translations of the Book of Allah. In them, the meaning of on giving hints that this means this. This means this, this means this. They are just discussing. Where do they have to discuss? They have to sit and discuss. They are sitting in peace and discussing and discussing.
Speaker 1:The next couplet is Toor daali jis ki takbiri Tilisme shash jahat Ho na roshan ush gudaan bhaish ki taaree ta, allahu Akbar. This is a very difficult couplet. We are talking about four dimensions. This is a six-symptom Talisman. I don't understand it. If you ask me the truth that he is saying that these Takbeer, what does Takbeer mean? Allah is the greatest To express Allah's greatness. Now, this is also a strange thing. They say that Allah is the greatest. When you say Allah is the greatest, it means that you compare him. But Allah is greater than everything that you can imagine. Allah is greater than anything you can imagine. So Allama Sahib says that the Takbeer of this religion, allahu Akbar, has blown that six-singed talisman. That is, if the Takbeer of this God, hamdash, increases again, then the history of our system will be over. So Satan is telling his disciples that the Takbeer that has blown the six-singed trident, that Takbeer will not rise again.
Speaker 1:Now, what kind of divinity are we entangled in today? The first poem is that the son of Mary is dead or alive. Are the attributes of the right person separate from the right person or the opposite? Now, who is the son of Mary Jesus? Now they are not discussing whether they have died or are still alive. Is it the same person or not? Now, see what all this is about.
Speaker 1:And if you read the history, then everyone knows that the same person is the same person. Now look at this. What is written in this? And if you read the history, then everyone knows that the same person is the same person. Now look at this. What is written in this? And if you read the history, then everyone knows that the same person is the same person. Now look at this. What is written in this? And if you read the history, then in the era of Harun al-Shiit, all these things are discussed. And what is happening? If a person says that his attributes are separate from the truth, then his neck is cut off. Now, have these things been discussed in the era of Apsar Singh? Or in the era of the person who is separated from the other. Now, these things have been discussed in the era of the Prophet Muhammad and the era of the companions.
Speaker 1:No, after 400 years, 500 years, 600 years, all this work has started and continues till today. These are the problems, these are the debates because of which we waste our whole life on Satan. We are not going to go towards the real work. The next verse is that the coming Messiah is the Messiah of Nazareth, or the one who is in the body of Mary's child. This is also a different meaning. This is a kind of of Qadianism. The real reformation is Jesus Christ. We think that Jesus Jesus will return, or will a new person with similar attributes do this work, or a new person who has the attributes of the child of Mary? If Jesus is dead, how will he come back? If he is alive, how will he come back? If he is dead, how will he come back? If he is dead? How will he come back? If he is alive? How will he come back If he is dead? How will he come back? If he is dead? How will he come back?
Speaker 1:The words of Allah are not a Hadith. The words of Allah are not a Hadith. The words of Allah are not a Hadith. The words of Allah are not a Hadith. The words of Allah are not a Hadith. The words of Allah are not a Hadith. The words of Allah are not a Hadith. The words of Allah are not a Hadith. The words of Allah are not a Hadith. The words of Allah are just a philosophical debate.
Speaker 1:The next couplet is that Are the words of Allah's words Hadith or Hadith? Which of the nations of the deceased is the Hadith of the deceased? This is also another question that the words of Allah. Are they born of Allah or are they always established by Allah? Is it the word of Allah that was created or is it always from Allah? Allahu Akbar, and this Ummah that is about to die or has died, can it get life again? And if it can get life, then from which belief can it get life again? Allahu Akbar. Now, what should one answer to this? Are the words of Allah as old as Allah? Is the words of Allah as old as Allah? Is the words of Allah as recent or old Is the word of Allah? As recent or old? Is the word of Allah as recent or old? I myself am surprised.
Speaker 1:What is written in the Quran. What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? What is written in the Quran? He is the one who is the most powerful and the most powerful. He is the one who is the most powerful and the most powerful. He is the one who is the most powerful and the most powerful. He is the one who is the most powerful and the most powerful. He is the one who is the most powerful and the most powerful After hundreds of years. Allah is saying in the Holy Quran a thing that a man of Allah has said in his room, and Allah has told him that, and whatever comes to your mind, you are being told about the attributes of Allah that you have no knowledge of. The attributes are the same as those of the Prophet of Allah. Neither before nor after him Be happy with that. He was happy with that.
Speaker 1:The next couplet is Is it not enough for Muslims in this age?
Speaker 1:These are the. What are these? So Ilham Ashab has a couplet the base of change comes every time. Although Adam is a saint, he is a jamaah. Allah is the greatest. Allah is the greatest. What a beautiful couplet that these idols In every era. The base of change comes every time. Although Adam is a saint, adam is old. Adam is old Since when Adam started. It has been hundreds of years, it has been thousands of years, but this idol, latho Manath, is still young. This base will come back again. So Ilham-e-Sab says that is this not enough for Muslims in this era?
Speaker 1:This is the reflection of the deities, that is, the philosophy related to Allah. In short, muslims of today have to keep a book of their hearts which is based on the philosophy of the Lord. And this book you may call it the book of the philosophy of the Lord, but it is not different from the books of the Lattu Manab. And these are the debates that will take people away from their religion. After that, the Prophet says you keep it as a stranger from the world of the divine Until the end of life. All its secrets are yours. Allah is the best. Allah is the best. This is your job.
Speaker 1:Satan is telling his disciples that keep him in the world as a character, keep him without knowledge. Keep him in the real work. What work did Allah send him for? The next couplet is that the good is in the presence of the believers till the Day of Judgment, leaving the fear of others. This world is without fear. Allah is the Greatest. The system we have created that is our victory is in the presence of the believers. That the believers always remain strong and all the rules of the world and the entire world's destiny, by entrusting others to Allah, leaving others to this world and leave this world's life. This world is your Lord's. You are the slave of God. You are the Caliph. Allah has made you the Caliph and sent you, and you say leave it. What is the use of the world? You are the Caliph and you are a slave. Allah has made you the king and sent you. This will establish his rules and his justice on the earth. And you are eating the shoes of the lowest people and you say, no, no, I will not do this work. I will sit and do it.
Speaker 1:There is a drug that is sitting in a shrine. He has no work in this world. Every coming day he goes towards failure, because God has sent him for a purpose he doesn't know. He is wasting time, he is wasting his life. This is what Satan is saying. Our success lies in this keep it out of the character of the world so that at least in this life it remains a failure and it cannot return to that heaven for which Allah has created it.
Speaker 1:The next couplet is that it is the same couplet and tassawuf, which is very much in its truth. Whatever one hides, it is the same play from his eyes. He is teaching in couplet and tassawuf knowledge of spirituality, not in the knowledge of religion. What is the point in this? So he says that in such couplets and tassawufs that the real world is hidden from his eyes, the same verses and tassawufs are there. Those who hide the drama from his eyes, now see, this is also a verse and tassawuf. What a wonderful thing it is that a person thinks that I am a tassawuf. I have fallen.
Speaker 1:I was studying in a place in Islamabad. I was a student, so there was a man sitting there and all the people used to insult him. He used to insult him. If he would slap someone, they would think that it was their job. That is a useless person who does not even know that the clothes on his body, which part of his body is getting naked, is for those people. Wali Allah. Now, what is this man? So Satan is saying? He has knowledge of spirituality. He is a Sufism. Just put them towards them, keep them, so that the work for which Allah has created them he will not give them his grace.
Speaker 1:The next couplet is Every breath I fear With the revival of this Ummah. The reality is that whose religion is the reconciliation of the universe. This is the nation whose religion is the realization of the reconciliation of the universe, the creation of the universe, because it is said that if this nation will be awakened, then you are in my presence. It means that I am afraid of the day when a person's every moment of life is not alive. Now see the whole universe. The sun is working 24 hours a day. Look at the moon. It, the sun, is the best light. The sun is the best light. Look at the animals. Look at the squirrel. Look at the squirrel. They work 24 hours a day. They work 24 hours a day. They work 24 hours a day. They work 24 hours a day. They work 24 hours a day. They work 24 hours a day. They work 24 hours a day. They work 5 times a day. That is also difficult. There is no creature in the universe that we are familiar with. If you look at it, it takes 24 hours for Allah to bless it. Whatever Allah has taught it, it will go up.
Speaker 1:The question that Pharaoh asked Moses who is your Lord? What a beautiful answer he gave him. My Lord is the one who has made everything, gave them guidance and then left them. Now all the species are capable of it. He taught the honey bee to make honey. He has 24 candles, as per his commandments. Whatever Allah has taught him, he has followed it. So he says I keep. I fear every soul that this Ummah may not awaken.
Speaker 1:After that comes the last chapter and all these verses are not included In which we find out that our defeat and victory is in which and the defeat of Satan, who is in victory and who is in the defeat and who is in defeat of the devil. But the last verse is that keep the mind in mind, remember the thoughts of the morning itself, make it free from the mood of the universe. This is the same thing, as a free-spirited person, that they just have to do Allah, allah in the morning and evening. Go towards the. I just want to do it for Allah. I have no worldly work, just keep it. Zikr and Fikr are good. That's it. The tasbih is caught.
Speaker 1:So Allah, allah, allah, allah, allah, the work for which Allah has sent he forgot, city by city, back and forth the way home is forgotten, like a self-sufficient person who spends his whole life in a kitchen. He thinks that he is a great saint whose grave he is sitting on and he has no sense of eating or drinking. He is a lazy person. He gets food, he spends his whole life there and one day he found out that he was going to die. He did not do worldly work, nor did he live according to the commandments of Allah. He just sat at the feet of the Pir Sahib. Keep the mast, remember the morning, do it in the morning, do it in the morning. Do it in the morning, make him happy In the morning. Make him happy, that religion which came out with great glory.
Speaker 1:Then, in the era of Hazrat Umar, some people came to the mosque and sat and said Allah, allah, allah. You came to the mosque. You came to the mosque. You came to the mosque. You came to the mosque. You came to the mosque. You came to the mosque. You came to the mosque. You came to the mosque. So he asked who are these people? He said these are the people who are doing the work of Allah. These are the people who are doing the work of Allah. These are the people who are doing the work of Allah. These are the people who are doing the work of Allah. These are the people who are doing the work of Allah. These are the people who are doing the work of Allah. They have taken the horse. You are a pig. Go and do the work of failure of Muslims, and this is the place of success of Satan. And we have nothing but the grace of Allah, peace be upon you and the blessings of Allah.