Okay, everybody, welcome back to the Lech Teichimusar podcast. We continue with the Pesah Ledi on Havas Yisrael. We are now going to delve into some Pesachim in Eichah, which is primarily about the Churban Abayis. We are going to compare and contrast the aviris that caused the Churban Abayis Yishun to the Churban Abayis Sheni and the respective aviris, how they contrasted and how each one resulted in their respective destructions, says the Bais Alevi, a sin has Jerusalem sinned and therefore a wanderer? Has she become All who once respected her? Disdain her, for they have seen her nakedness. Has she become Kol Michabdeh Hizilua, all who once respected her disdain her? Ki Ra'u Arvaso, for they have seen her nakedness. Ga'amin Enocha V'Tashavacher she sighs and turns away. Tu Masa Mishulea, her impurity is on her hems. Le'zoche Hariso, she did not keep in her mind the consequences V and she has no one to comfort her. See my misery, see my pain, for the enemy has become great. We can explain the sequence of the, as the lamenter complained, and we can explain the difference as follows Between the two, between the two. And we can explain the difference as follows Shevin hurben ba'yashvishun, l'hurben ba'yashvini. Between the two churbanois ba'yashvishun and ba'yashvini, tebeba'yashvishun hoya chet Shalavides, k'chavim u'mazolois, g'yidah rai' and shvichustamim murder, but the second B'Semikdash, the hate and the reason that resulted in the destruction of the B'Semikdash was Sin and Skinim. Now we're going to explain, we're going to go on a little bit of a tangent about the essence of these Averus and how they relate. Now, these three Averis, since they're prohibited in all circumstances, they're never permitted.

This is what it says in the Pasuk that Jerusalem sinned an obvious sin. It was obvious because it was these three cardinal sins that were transgressed. The Nabi compares it to a nida, to a lady was a nida. Why is that? When a lady sees blood for seven days, she becomes a nida and what happens is she has to count seven days and she's required to have clean days and to count seven clean days.

Very interesting that the reason why the Galus, rishon, the first exile, lasted for 70 years was because those 70 years corresponded to the seven days of Anida and the Anida. The reason why the first exile, the first Galus, was considered Anida is because it was on these cardinal sins of Gideon Reis, shichu, saman and Abed-Zara, which are always prohibited, just like a nida, which is prohibited. It's a cardinal sin and therefore the first galos lasted 70 years because it was in correspondence to the seven days of an isha who was a Nida, and that's why the lamenter, the Mikranian, refers to itself the Nida Haisa. I became like a Nida, and all that respected the stainer. She has no one to comfort her because Higdolayev the enemy had become great With all the aviris Of Kaisal. We're going to stop over here and we will continue With the aviris Of the Second Ba'isheni and see how it relates To the Isr Of Sinashchinoam. Be'ezo Hashem, we will see you tomorrow.