A MAN OF WAR

“YHWH is a Man of war; YHWH is His Name.”

History is the stuff of miracles—and this episode gives you the blueprint for winning your own impossible moments.

Using Israel’s Red Sea victory, we map out a clear, practical battle plan so you can victoriously face every daunting challenge.

Chapters

• 0:00 When Battles Feel Too Big
• 1:01 Names Of God And Glory
• 4:24 Why Yahweh Sabaoth Matters
• 8:58 History As Remembered Miracles
• 13:28 Exodus: Meeting The Divine Warrior
• 17:08 Man Of War Not God Of War
• 23:23 Covenant Jealousy And Protection
• 29:24 How God Fights For You Today
• 32:39 Red Sea Strategy And Faith Steps

Transcript

SPEAKER_00: 0:26

Are you facing a battle that feels too big to win? You feel so overwhelmed. You've prayed, you've planned, and yet you still find yourself asking, Lord, what do I do now? If that's you, this episode is for you. Welcome everybody to TI Salvation. Our episode today is titled The Man of War, Yahweh Sabeoth. In our previous episode titled The Lord of Hosts, we explored the name of God, Yahweh Sabeoth. We looked at Psalm 24 where the Lord of hosts, as the title of God, the Lord of Hosts, is paired with the title of God the King of Glory. Psalm 24 is the only place in the Bible where you find the title of God, the King of Glory. It does not appear anywhere else. So this is quite profound because it's paired together with the Lord of hosts. And in that episode, we said that these names of God they reveal profound layered truths about God's identity. You know, his identity as the cosmic majesty and also his supreme authority. As the King of Glory, God is the most glorious one. He is the brightest, he's the biggest star in existence. He is so big that the entire universe, and when I say universe, I mean the heaven and the earth. Remember, I told you heaven and earth, the universe is a pair, and the earth is the mirror dimension of the heaven universe. So God is so big that the entire universe, heaven and earth, exist as extensions of his glory. Do you see that now? God is so bright that even if every star, every galaxy, every shining thing in the universe gathered their brilliance into one place, do you know that God's glory will still outshine them all? Why? Because everything that exists flows out of the breath of God. Creation itself, heaven and earth, and everything in them, is the result of God exhaling, breathing out. The Bible says, Psalm 33, verse 6, that by the breath of his mouth the heavens were made. Even for us, humanity, everything alive, every spirit came out of the breath of the Almighty. And even now, God upholds all things by the word of his power. So we all began with his breath and we continue to exist because God keeps breathing. Anyways, so today we are taking this revelation one step further. Years ago, God told me that he has been misinterpreted and misrepresented, and that is the reason why many people don't love him as they should, and that if people knew him more, they would love him more. And one of the clearest ways that God reveals himself is through his names. So in this episode, we look at another dimension hidden inside the title, Yahweh Sabayoth. I have not forgotten that you have issues. This episode is about to address those issues, okay? So stay with me. Alright. So Yahweh Sabayoth is the commander of heaven's armies, and it reveals a side of God that we as believers we oftentimes overlook, which is that God is a man of war and he loves to win every time. When you say somebody is a man of war, you're talking about someone who is a champion, you know, at warfare. Do you understand? Someone who is a mighty warrior when it comes to warfare, meaning that he wins every time. He wins every time. So let's first trace where the title, the Lord of Hosts, first appears. It first appears explicitly in 1st Samuel, right? And then you see it reoccurring in 2nd Samuel as well. And the interesting thing to note is that 1st and 2nd Samuel talks about the rise of Israel as a nation. So these were years filled with conflict, with enemies, impossible battles, and there were moments where Israel desperately needed supernatural military help. Remember, these people were slaves for 430 years in a strange country, and now they were a nation on their own. They didn't even know what it meant to be a nation. So God had to use religious systems to be able to teach them how to be a nation. So these are people who did not even have a military, they did not even know what it meant, all the nitty gritty of being a nation. They had no idea. So we see that here they needed supernatural military help. And this is very key because it tells us that Israel related with this title of God primarily because they had battles to fight and battles that they needed to win. However, the first time we actually meet the man of war was earlier in the Bible, not in 1 Samuel or in 2 Samuel. History is the stuff of miracles. So biblically speaking, history is the record of God's miracles, and again and again, God requires us, and also as he required of Israel, because you see this appearing in the Bible several times, for us to always remember what he has done. Because remembering the past miracles that God has done is usually the key to releasing his power in the present. So history is the stuff of miracles. In Hebrew mindset, memory isn't just nostalgia, it's actually participation. When you remember the things that God has done, you re-enter the event, you know, you pull the past act of God into your present moment of need. And by now you know that thoughts are things, just as your words are things. Okay? So that said, the people in 1st and 2nd Samuel, we can see now that they already had a track record of God's dealings with their enemies right from the Exodus. Mind you, the Exodus journey was actually Israel's first encounter with the God of heavens. Remember how Moses tried to convince the people, and then he tried to convince Pharaoh, you know, it was back and forth, you know, before the people could even believe and even follow him, it was just, you know, a lot of drama. All right. But the first time that they started, they of course they started experiencing God from the plagues and the mighty hand with which God had saved them until then they now saw the crossing of the Red Sea. So it is safe to conclude that for the people in 1 and 2 Samuel, that God who parted the sea, who parted the Red Sea, would do the same for them. That's the reason why they had this personal interaction with Yahweh Sabeoth. Even when they lacked military might, they believed that God who came through for them would do so again in whatever situation they find themselves in. Because if you needed to think about their situation in 1 and 2 Samuel, it was a far cry from what they were whilst they were coming out of Egypt. Whilst they were coming out of Egypt, they were already like broken, they were already like battered, you know, slaves, you know, low self-esteem, no hope of being a nation, had no energy to fight, and yet God showed himself strong, you know, on their behalf. In fact, in 2 Samuel chapter 7, verse 23, it actually connects Israel's deliverance from Egypt directly to the Lord of hosts, showing that Israel understood that the Red Sea miracle was actually an act of divine warfare. Now, where did this phrase come from? The Lord is a man of war. It actually appears only once also in the Bible, in the exact wording, the Lord is a man of war. And we find it in Exodus chapter 15, verse 3. The statement appears inside the song of Moses, a popular hymn, you know, and this hymn, Moses and the Israelites, they sang it right after the Red Sea victory. In Exodus chapter 15, verse 1, Moses and the children of Israel sang this song unto the Lord, and the entire chapter that follows, including verse 3, belongs to that song. So the line, the Lord is a man of war, the Lord is his name, was part of Moses's prophetic praise. So did Moses invent the idea of God as a warrior? No, he didn't invent it, but he gave he gave it his clearest prophetic expression up to that time. So let's put it that way. That said, the idea or the image of God as a warrior or a divine warrior or a champion, it appears many more times, you know, using different Hebrew wordings. The Bible describes God as being mighty in battle, being strong in war, the Lord mighty in battle, and so on and so forth. So, why is God called a man of war, not a God of war? You've noticed that the Bible never once refers to God as a God of war, it's intentional. Everything, every wording in the Bible is quite intentional. Understanding this distinction would change also the way you see God's character. Because in the ancient world, every nation had a war deity or a war god. Egypt had Montu, Greece had Ares, Rome had Mars. These beings, you know, they were volatile, they were bloodthirsty, morally corrupt. They even demanded human sacrifices, and some of them even included infant sacrifices as well. So their entire identity revolved around violence. Because if you know anything about demons, they don't really care. They just want to eat your babies, drink your blood, crave your worship, give you whatever hand-me-downs they can give to you. They are selfish, they think about themselves only. The identity of these so-called war gods revolved around violence. They existed for war, they needed war, and they delighted in war and they caused war amongst human beings. But God will not be compared with these beings. As you already know, God calls himself cannah, that's a jealous God, not jealous in the sense of you know the English translation. So some people complain and they say, How can God be a jealous God? You know, so that means he's petty, he's insecure, he's afraid to lose you. You know, the way we use the word jealous today. But you know, the word kanna is a word used only for God, it describes only God. There is nothing else that word can be used to describe in the Old Testament. Do you understand? The word is used exclusively for God and for nothing else and for no one else. And this word actually describes God's covenant loyalty. The key word is covenant, his faithfulness to the covenant, to his covenant. You know, so based on his covenant, he will exercise his protective passion. And one of those things, based on covenant, is his refusal to share you with demons or with other gods. Do you get that's why he says, I am the Lord your God, I am a just God. And he says you should worship no other gods besides him. Do you see? So that's where he that word comes from. He's because that's part of your covenant with him, that he will be your God and you will be his people. That is the major thing. That's the part that you actually play in the covenant. So, in order for him to play his covenant role in your life, you also have to stay faithful to your own part, which is that he is your God, you are his people. That word canna will mean God saying, My nature is covenant love, I protect what is mine, I guard my relationship with you, I will not allow anything to destroy you. Because God is a jealous God, he will not allow anything to destroy you. Do you understand? I think the closest could be like maybe the love of a mother for her her children. I mean, sensible mothers, you know, for her children, because I can be very calm, right? But you dare not touch anyone that belongs to me. Do you get? Because then you would know that I'm not as calm as you expected me to be. Do you get? You know, I often hear even my kids say the same thing. They'll be like, ah no, just just tell mom she's going to go there and fight for you, you know, that kind of thing. Yeah, so that's it. I will not allow anyone to touch my own. I mean, were you there when I gave birth to them? Do you understand? Were you there when I was raising them? So you dare not. So that's the kind of protective passion that God has for you, and that's the reason why He fights for you. He will get in. And when He fights for you, do you know it's personal? He takes it personal because he's a covenant. You know what how I've talked about this thing before, you know, that uh Christianity is a covenant. Go and listen to that podcast if you haven't listened to it, so that you know how deep this relationship runs. Do you get? So it's because of this that God refuses the title of God of war because the phrase is pagan. God of war is divine by violence, is empowered by bloodshed, is limited to the battlefield, is detached from moral goodness, has the relationship with the people, just wants to take advantage of the people, make sure they end up in hell after you know exploiting them and so on and so forth. The God of war will cause war, delights in war, needs war to show power, can be summoned by anyone, and love is the last thing on a demon's mind in any case. So to give God that title will reduce him to the level of territorial spirits who thrive on conflict. But the term man of war is a Hebrew idiom, it means something very different. It doesn't mean that God is human because we use the word man of war. No, it means that God takes your place, in other words, he's a commander who fights on your behalf, he takes your place. Do you understand? What people see they see that they're in battle with you and they see you winning the battle, but it was actually God who was winning the battle. The man of war steps into battle when covenant love demands it. Do you get he will defend you, he fights with purpose, he responds to injustice and oppression, but he acts out primarily out of covenant love and loyalty. War does not define the man of war, love defines him, peace is his nature. But if you want war, he will respond. So if you're asking, will God engage in battle for me against my enemies? Yes. Second Thessalonians chapter 1 from verse 6, 8, and 9 says, It's a righteous thing with God to repay with affliction those who afflict you in flaming fire, taking vengeance on those who know not God, they will suffer eternal destruction. So, how do I get God to do so on my behalf? The same way you do everything else in the kingdom by faith. Okay, decide what you want. You know how to work by faith, decide what you want, find Bible verses that support what you want, and then confess the word. Your faith is released by words. But then again, I'm going to take you through, you know, some extra things you could do if it is a battle that is raging and you want, you know, like instant miracle. Okay, we'll take you through that principle. Let's take a look at how this principle played out in the Red Sea crossing. You already know the story. Pharaoh had finally let the people go. God had commanded that firstborn male, both human and animal, should be consecrated to him in remembrance of the night that he struck down Egypt's firstborn and he spared Israel. Alright? So, of course, you know, based on this, you see, there's consecration already. So if you're having if you're in a battle that is raging, the first thing you should do is to consecrate yourself. That means set some time apart to fast and pray. I'll tell you a secret: fasting and praying for three days, it works wonders and miracles. Three days, no food, no water. And as much as it depends on you, if you can pray in tongues for six hours, dedicate six hours each of those days and pray in tongues after three days. The rest of your work will be based on praise and worship. The next thing we've we read in that Exodus story is that Moses instructed the people now, according to God's instruction, to celebrate the feast of unliving bread, you know, as a memorial, and then he tells them what to do. So they had to have the Passover meal. The Passover meal is what we today know as the communion. So, what's the second thing after consecrating yourself? Take the communion. I'm telling you, the ten plagues came and went, and Pharaoh's heart was hardened every time. But the moment the sacrifice was made, the Passover meal was taken, and that night the angel of death went around bringing up upon Egypt vengeance and recompense. Instantly, what happened? Pharaoh let the people go. In fact, God told them that they should prepare themselves because God already knew that this was the last card, and he knew that this was what was going to move them. Blood had to be spilled. So he told them, as you're eating it, be dressed, wear your belt. Like, make sure that you've, you know, the last thing when you dress up is your is your belt. You he said, make sure that your belt is there, your shoes, you know, make sure you buckle your shoes, you know, make sure, like, be ready to go. Do you get? And they were taking this meal at night, remember, and then they took it and they were ready to go. And instantly, just according to the word of the Lord, Pharaoh let the people go, and then they left. So, let me tell you, the communion is very powerful because when you are doing that, you are enforcing. Paul said that whenever you're taking the communion, is as if you are reenacting the death and the burial and the resurrection of Jesus. So instead of us to do a sacrifice every time that we need God to work on our behalf, we take the communion. So, this is very important. So, take the communion, right? When you're in a heated battle, don't ever forget it. Reenact your covenants. This will be your game changer. Everything else that happened afterwards for the people of Israel was because of this sacrifice. Now notice that the way God gave the instruction was that they were supposed to celebrate their victory with a Passover meal even before they won the battle. Do you get the feast of it was called the feast, the feast of unliving bread was for them to celebrate their victory, you know, even before they won the battle. As David said, He has prepared a table before me in the presence of my enemies. So when you have enemies, what do you do? You partake of the communion table. Well, as the Israelites journeyed, we see that God visibly guides them with a pillar of cloud by day and a pillar of fire by night. God was always there continuously and they needed to see him. He was visibly with them, and they needed to see him, he was presently with them. When Moses was praying, and when Moses was talking to God, God was not in heaven, God was right there with them. And I'm going to show you. When they were coming out of Egypt, they had the option of going through the shorter route, which is using the Philistine territory. But God didn't lead them through that route because he knew that they were going to encounter war. You know, a nation of slaves for 430 years, for them to encounter war immediately with all their complaints already, that was going to discourage them. So God decided no, he was going to lead them through the wilderness towards the Red Sea, which was no road. I mean, that was not even a route. Do you get? But that only shows you that God can do the impossible. I mean, he knows all he knew it was a route, but we just didn't know it. He just that the road is through the Red Sea. To the normal human mind, you would not have thought that that was actually a route to go to their destination. But to God it was. Anyways, in Exodus chapter 14, verse 13, Moses said unto the people, Fear ye not, stand still and see the salvation of the Lord, which he will show to you today. For the Egyptians whom you have seen today, you shall see them again no more forever. See, this particular word God told me many years ago I had a very serious issue, and I thought that it would never end. The problems were just too many. And this was the word that the Lord told me. He said, The Egyptians you see today, you shall see them no more again forever. This was the prophetic word I kept on saying to myself. By then, I didn't really know how to pray in tongues for you know long periods, but I'm telling you, this was what I kept on saying, and truly, the Egyptians that I saw, I saw them no more again forever. Over the years, sometimes I have some challenges, and God leads me back again. Remember, history is the stuff of miracles. So if it has worked for you before, that same word can work for you again. Just tap into it. So, Exodus chapter 14, verse 14 the Lord shall fight for you and you shall hold your peace. This is a word for you. The Egyptians you see today, you shall see them no more again forever, because the Lord shall fight for you and you shall hold your peace. The blood of Jesus has already been shed. There is nothing else that you need to do. The rest of it, God is going to work it out. All you need to do is to stay in faith. God will work it out for you. Verse 15. And the Lord said unto Moses, Wherefore criest thou unto me? Speak unto the children of Israel that they go forward. That's also a word for you. Go forward. What is that word? What is that prophetic act of faith that you need to do? You know, to show that this is it. Go forward. If you're believing God for healing, go forward. What is it that you could not do before? Go forward. That prophetic act of faith, you need to take it. If you're praying to God for something and then God gives you an instruction, do it immediately and exactly as He has told you. Just go forward. Verse 16 But lift thou up thy rod and stretch out thy hand over the sea and divide it. And the children of Israel shall go on dry ground through the midst of the sea. If Moses had not lifted up his rod according to the word of the Lord, immediately and exactly, I'm quite sure that we will not have this history at all. Because without Moses doing as God had told him exactly and immediately, there would have been no miracle. So go forward and do what God has told you to do exactly and immediately. And if it is something that you need to act out your faith in, then go forward, act your miracle, go and do that act of faith. Glory to God. Exodus chapter 14, verse 17. And I behold, I will harden, God says, I, but you have to see it first. I will harden the heart of the Egyptians, and they shall follow them. And I will get me honor upon Pharaoh and upon all his hosts, upon his chariots and upon his horsemen. Listen, if the battle intensifies, it is because God is planning an utter end of your enemies. It usually gets darker just before dawn, just before you get to that breakthrough. It gets so dark, the battle intensifies, it makes it look as if it's going to be forever. This is not going to end and all of that. Listen, it's because God is planning an utter end of your enemies, it will be to their detriment and to the glory of God and for your victory, because all things work together for your good. So let this mindset remain in you. Exodus chapter 14, verse 18. And the Egyptians shall know that I am the Lord. Your enemies will know. Whether it's a system that is your enemy, whether it's people, whether they are demons, they will know that he is the Lord and that you're in covenant with him. Because God is going to get him the honor upon Pharaoh, upon his chariots, and upon his horsemen. Now let's look at the battle strategy. Verse 19. And the angel of the Lord, which went before the camp of Israel, removed and went behind them. He was before them, showing them the way through the Red Sea. Now he went behind them, he came from before them and went behind them. Now this verse of scripture says the angel of the Lord, but I'm going to show you who the angel of the Lord really is. And the pillar of the cloud went from before their face and stood behind them. Verse 20, and it came between the camp of the Egyptians and the camp of Israel. And it was a cloud and darkness to them, but it gave light by night to these, so that the one came not near the other all the night. Although the Egyptians were in pursuit of the Israelites, there was a division. God himself went in between them and showed his backside. That's the pillar of cloud. Okay, showed his backside to the Egyptians. And then, of course, his face, his countenance shone for the Israelites. Verse 21, and Moses stretched out his hand over the sea, and the Lord caused the sea to go back by a strong east wind all that night. Ah, you know when we see it when we watch the movie, or you know, like a recreation of this scene? It looked like it was just a few seconds that this thing happened. Do you just hear that? There was a strong east wind that blew. So it was not just a small wind, it was strong. Try and blow, like maybe pour water on a table and try to blow it with a gust of air, maybe using an a dryer, a hand dryer, or something, and you blow at it until it moves. So, how much wind do you think you know was applied to the water for it to have separated to the point that it separated down into the ocean bed, and then the ocean bed became dry ground, dry land. Then the it blew the waters one to the left hand side, one to the right hand side, and the waters congealed. Do you understand what I mean? The waters on the right hand side became a wall. If you were to touch it, it was hard like a wall, it was like ice, only that maybe it was not chilled, right? But it was like frozen, it was congealed on the right hand side, on the left hand side. Science needs to tell us what that is, if it's looking like ice, but it's not ice. Do you get? And it was dry ground, the waters were divided, and the children of Israel went into the midst of the sea upon the dry ground, and the waters were a wall unto them on their right hand and on their left. And the Egyptians pursued and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots and his horsemen. And it came to pass that in the morning, I like this, and it came to pass that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud and troubled the host of the Egyptians. Now we see who the angel of the Lord is. In my book one, Understanding the God of the Bible, there's a chapter that talks about the angel of the Lord and explains it. So we see that sometimes God Himself in the Bible, he he is referred to as the angel of the Lord. That is, when he himself sends himself to do a particular assignment on the earth, he is referred to as the angel of the Lord. So here we first see him being rendered as the angel of the Lord, and he was in the pillar of cloud and in the pillar of fire. And then here we now see that it tells us who the angel of the Lord is, and it says, the Lord himself. Okay, that in the morning watch the Lord looked onto the host of the Egyptians through. So he was the one in the pillar of fire, and he was the one in the pillar of the cloud. Now, if you also read that my book one, understanding the God of the Bible, I also explain that the glory of God has two sides: there is the fire, and then there is the what? The cloud. That's the reason why, even when we have um meetings like miracle meetings, there's always references to the glory cloud. Sometimes the people feel the burning, but the glory of God, one side of it is the cloud, one side of it is the fire. You know, another way of looking at the glory of God is that it's also vengeance and recompense. Okay, one side brings recompense, the other side brings vengeance. Look at the strategy of the Lord. The Lord looked at the Egyptians through the pillar of fire and of the cloud. And did he have like laser eyes? Because just his looking troubled the host of the Egyptians, just his looking took off their chariot's wheels so that the Egyptians said, they they knew it immediately. They said, See, let us run from the face of Israel. For the Lord, for the first time, they acknowledged God as Lord. They said, The Lord fights for them against the Egyptians. Now, remember that God is at the back. Moses is in front. Do you remember? Because he was the one that divided the Red Sea. So Moses is in front, God is at the back. But here we see in verse 26 that the Lord said unto Moses, Stretch out your hand over the sea that the waters may come again upon the Egyptians, upon their chariots. It's amazing how God insists to work with us every single time. You know, some of us we cry and beg because we don't even want to take responsibility for our faith journey. And you can see even in the Old Testament that I mean, God was there with the Egyptians. With his laser eyes, he just looked at their wheels and their chariots stop moving. Do you get? And he could have just, like, you know, closed the water back because he controls everything and you know he can do it. But why did he need Moses' participation? Remember now, Israel has moved to the middle of the sea. The Egyptians have also joined them and they are now in the middle of the sea. God is in between them. God now tells Moses, scratch your hand over the sea so that the waters may come again upon the Egyptians and upon their chariots. And the sea returned to his strength when the morning appeared, and the Egyptians they fled against it. They whether they were running, whether they were swimming, whatever it is that they were doing was not working. Do you know why? Because the Lord overthrew the Egyptians in the midst of the sea. So imagine someone trying to swim, and then God just pushes him back inside the water, like go back in. The waters returned and covered the chariots and the horsemen and all the host of Pharaoh that came into the sea after them. There remained not so much as one of them. But the children of Israel walked upon Try Land in the midst of the sea, and the waters were a wall unto them on their right hand and on their left hand. This is how the Lord saved Israel that day out of the hand of the Egyptians. And Israel saw the Egyptians dead upon the seashore. So the water, you know, washed them out. And Israel saw that great work which the Lord did upon the Egyptians, and the people feared the Lord and believed the Lord and his servant Moses. This was the reason why God wanted Moses' participation, so that people will believe Moses. If God had just done everything, they would probably have still, you know, overlooked Moses' leadership because they were not even prepared to even obey him in the first place. But the moment they saw Moses do all that supernatural waterbending, they feared him because they're like, Wow, this is the first and the last waterbender. And this was what prompted the famous song of Moses, which is recorded in Exodus chapter 15. Then sang Moses and the children of Israel this song unto the Lord and spake, saying, I will sing unto the Lord, for he has triumphed gloriously. The horse and his rider has he thrown into the sea. The Lord is my strength and my song. He is become my salvation. He is my God, and I prepare him a habitation. My father's God and I exalt him. The Lord is a man of war, the Lord is his name. Pharaoh's chariot and his host had he cast into the sea. His chosen captains also are drowned in the Red Sea. The depths have covered them. They sank into the bottom as a stone. Thy right hand, O Lord, is become glorious in power. Thy right hand, O Lord, has dashed in pieces the enemy. And in the greatness of your excellency, you have overthrown them that rose up against us. You sent forth your wrath, and you consumed them as tobble. And with the blast of your nostrils the waters were gathered together. The flood stood upright as a heap, and the deaths congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil. My lust shall be satisfied upon them, I will draw my sword, my hand shall destroy them. But God, you blew with a wind, the sea covered them, they sank as lead in the mighty waters. Who is like unto thee, O Lord, among the gods? Who is like thee, glorious in holiness, fearful in praises, doing wonders? You stretched forth your right hand, and the earth swallowed them. Thou in thy mercy, you have led forth the people which you have redeemed. You have guided us in your strength unto your holy habitation. The people shall hear and be afraid. Sorrow shall take hold on them, trembling shall take hold upon them, they shall melt away. Fear and dread shall fall upon them by the greatness of your arm. They shall be as still as a stone. Till thy people pass over, O Lord, till thy people pass over which thou hast purchased. Hallelujah. Thou shalt bring them in and plant them in the mountain of your inheritance, in the place, O Lord, which you have made for us to dwell in, in the sanctuary, O Lord, which your hands have established. The Lord shall reign forever and ever. For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the Lord brought again the waters of the sea upon them. But the children of Israel went on dry land in the midst of the sea. And I'm telling you, I'm prophesying to you today, you will go on dry land in the midst of the sea. I know that you have already received your deliverance just by listening to the word of God, and faith is welled up inside of you. Do not forget the basic principles, prayer and fasting, administer communion, visualize your victory, and engage in consistent praise and worship until you see the change and the miracle that you desire. Thank you, Heavenly Father, for your word. Thank you for your deliverance. Thank you for your mighty hand, your outstretched arms that have saved us, that have delivered us permanently from all our enemies. Father, we thank you, Lord. We thank you, Lord. We thank you, Lord, for we live in constant victory, permanent and perfect victory because of the blood of Jesus shed on our behalf. Thank you, Heavenly Father, in Jesus' mighty name. Amen. A big thank you to all the supporters of this show for your generous love gifts. If you'd like to support this work, simply click the link in the show notes.