God Crush
God Crush is a show about being in love with God, queer stuff, joy, justice, and chosen family. Hosted by Pastor Lura Groen and Rabbi Ariana Katz, best friends and clergy who live and serve congregations in the greater Baltimore area.
God Crush
What's your deal
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In our first full episode, we get into how deep we're crushing, and religious risk taking.
God Crush, a podcast about being in love with God, queer stuff, joy, justice, and chosen family, is coming soon! Hosted by Pastor Lura Groen and Rabbi Ariana Katz.
This podcast was recorded on Piscataway land, also known as Baltimore. We want to hear from you! You can email us at godcrushpod@gmail.com, and follow us on Instagram @godcrushpod.
Show artwork: Liora Ostroff, @lioraostroff
Music: "Testify" by Aves and Vincent Parker, @aves__music & @ultravincentr
Transcript of this episode can be found at: bit.ly/godcrushtranscripts
God Crush, a podcast about being in love with God, queer stuff, joy, justice, and chosen family, is coming soon! Hosted by Pastor Lura Groen (@lura.groen) and Rabbi Ariana Katz (@rabbiariana).
This podcast was recorded on Piscataway land, also known as Baltimore. We want to hear from you! You can email us at godcrushpod@gmail.com, and follow us on Instagram @godcrushpod. Leave us a voicemail at (410) 929-5508.
Show artwork: Liora Ostroff, @lioraostroff
Music: "Testify" by Aves and Vincent Parker, @aves__music & @ultravincentr
Transcript of this episode can be found at: bit.ly/godcrushtranscripts
Hi and welcome to the first episode of God Crush. God Crush is a show about being in love with God, queer stuff, joy, justice, and chosen family. co hosts are me, Pastor Laura Gruen,
ArianaAnd me, Rabbi Ariana Katz.
Lurabest friends, and clergy who live and serve in the greater Baltimore area.
ArianaSo first we want to just introduce ourselves and what our collective and respective deals are. So, Lura. What's your deal?
LuraYeah, am a Lutheran pastor and I love being a pastor so much. I serve a great little congregation, All Saints Lutheran Church in Bowie, Maryland. Love them. Shout out All Saints Lutheran Church.
Arianaprocess
Lurayou'll hear me say she, her.
Arianato find ways statewide
Luraam white. I have a chronic illness which disables me. um, talk shit on the internet, formerly on Twitter, now mostly on Blue Sky. I went to school in Philadelphia, very creatively named the Lutheran Theological Seminary at Philadelphia, also now part of United Lutheran Seminary.
Arianaare
Lurawas extraordinary because I'm queer, which just means the Lutheran Church was not yet ready for queer clergy. And so a group of activists set up a alternative process by which we could be ordained by congregations who wanted queer clergy. eventually the Lutheran Church got on board and I am now rostered in the Evangelical Lutheran Church in America, which is my denomination.
ArianaThe extraordinary, ordaining process is really amazing such that this is our second take because we just went on like a 20 minute, sidebar talking about ordination processes that maybe one day we will rerecord, but, um, just flagging how important and historic that story is, um, and that we should definitely come back to it.
LuraYeah. Invite one of the Lutheran queer elders to come talk to us about it. So, uh, shout out anyone from extraordinary Lutheran ministries wants to come on our podcast. Give us a call. We'll have you on. We'd love to have you. So Arianna, what's your deal?
ArianaOoh, my deal? Well I live in Baltimore as well. I'm a white, fat, queer femme. I'm a parent and a partner. I'm the founding rabbi of a synagogue called Hinenu, which Is now seven and a half years old.
LuraArianna, for a sabbatical,
ArianaHell yeah, brother.
LuraA and A
ArianaNext
Luragive, give Rabbi Arianna a sabbatical.
ArianaNo, they're doing it. They're doing it. let's see what else is true. I did a podcast called Kaddish which is about death and identity, um, and was one season. I co wrote a book with my other clergy bestie, Rabbi Jessica Rosenberg, called for times such as these, A Radical's Guide to the Jewish Year. I helped make the Radical Jewish Calendar, and we're going into our 10th year of that project. I am an anti Zionist. I Care about abortion access. I'm currently abled. I'm Ashkenazi. These are some words I would use to describe myself.
LuraThose are good words.
ArianaLira?
Luratoddler I get to be auntie to.
ArianaI do, Breh Hashem. And we have to be careful about how many cute stories about whom we share because having a rabbi as a mom is annoying enough when she tells stories about you from the bimah, from the pulpit, but let alone also your Pastor auntie doing the same exact thing, like both of us in stereo. Sorry, little dude.
Luraare like, Oh, that toddler, let me come up. do want to tell a story about his good boundaries, though. I don't
ArianaGreat.
LuraUm,
ArianaUm,
Lurawhich was a big church service that, uh, you and a bunch of other people came to, he was swarmed at one point by adults who knew who he was, who he didn't know. he said, he waved his little hand and he said, I need space with my daddy. I need space with my daddy. And I was like, good job. Thanks for telling us what you need and kind of had to do all the adults away. And then he said, no, Lois it. So then I had to come back and sit.
ArianaUm, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um, Um,
LuraBut I was so
ArianaIt's a bit, seriously,
Lurakids need that.
Arianais a, if you're a
Lurathis
ArianaPK,
Lurayou want.
Arianano, if you're a PK or an RK or an IK, if you're a clergy person's kid, yeah, it's a, it's a beautiful life. So a congregant said to me recently that it is, um, really special to have an entire congregation of people watch you grow up and like witness you in that. Um, and I really appreciated the positive turn, but it's also hard to be watched. Yeah. Um, yeah, we just spend a lot of time talking, so it's going to be interesting to translate this into podcast format. so Laura, uh, I'm curious. Why do a podcast,
Lurado a podcast?
Arianawhy do a podcast
LuraWell,
Arianaanother podcast of white people talking at each other.
Lurawell, we're not boys.
ArianaWe're not boys. Let the record show for better or worse. it's When Trump's America for better or worse, let the record show. We are not boys.
Luranot boys. We're both queer fems and I don't know how often, people get to hear queer fem clergy talk to each other. Our friends seem to like it. So maybe some other people will too.
ArianaYeah, if you think we're shrill, just stop listening. I recently updated my website and on the contact form, you have to check a box that says you're not trying to send me hate mail. So
LuraWow.
Arianajust don't send us email,
Lurasend
Arianajust keep your showmiss to yourself.
LuraI mean, I, I think there are so many podcasts out there, podcasts about deconstructing, or at least in the Christian world, there are, are there in the Jewish world, tons of podcasts about deconstructing
ArianaServices.
Luraand what we don't believe and like leaving conservative spaces. Is that something Jews do? Or is
Arianait's not in this, not in the same way, I think because there are. Because there is such a range of established denominations that have more, have a range of, uh, relationships to theology, practice and ideology and you're like theology, practice and, um, politics around identity. I don't think the constructing deconstructing framework works as well for Jews, unless there's like a relationship to Zionism and anti Zionism or, um, like. Traditional halakhic observance and not, I think it's a little different.
LuraAnd you're not culturally dominant, which I think makes a difference.
ArianaYeah, despite what they may say, we are not culturally dominant. technology
Lurawe'll come back to that. So in the Christian world, there are tons of religious podcasts about deconstructing, particularly coming out of conservative evangelical background, which is reinforced by, um, Christian dominance in our culture. And a lot of people trying to unlearn that and try to figure it back, figure out like.
Arianaspreadsheet
Lurawhat I'm taught. I don't have to believe what I was taught. I don't have to believe what I grew up
Arianaan X,
Lurain the Christian world, there's very little, um,
Arianaor 4,
LuraI know of on the very progressive left about like, but so what do we believe? What, why are we in church? Let's reconstruct it. And I hear you have a whole denomination about reconstructing, but, um,
Arianarecorded
Lurawith it. Uh, but we don't so much. And, um, like what, what really is it that we do believe? Why are we in love with God? What does God like? Who is God? What's our relationship with God? Like, um, and I love talking. I love hearing your perspective on that. I love it when you and I talk about what, so what do we actually believe? What do we love about what we're doing? So I hope that comes out in the podcast too.
ArianaOne of the things that I think is so powerful about the opportunity to read and Pull apart text is the practice of finding ourselves in it, even if we're not being described directly, and I'm thinking about how powerful liberation theology is black liberation theology, womenist theology, um, and queer midrash the, um, just the ways in which when you give a, uh, a teaching when you find or receive a teaching that, um, That tells a story about you and your people that at first glance isn't in there, or at first teaching from a dominant position, didn't have you in it, just how delicious and healing it feels and then beyond just the healing, then offers opportunity to like get to do deep spiritual work that, um, that can happen when we are not just represented by text, but then agitated and And transformed by it. Um,
Lurahear you
Arianaand, and,
Luratalk about this in your sermon sometimes, um, you use the word that I can never pronounce, which is the second naivete, naiv
Arianayeah! and,
Lurawhen we're presented at first with our religion as children and we hear the stories and it's like, yes, yes, yes. I believe this and I believe it literally or we encounter a metaphor and we're like, yes, this is the way the metaphors grew. And then as we grow and as we mature as humans, then we're like, wait, this metaphor isn't true in these other ways. And I'm not sure if I believe this literally, but then it
Arianacan
Luracan be another step in our growth to say, yes, there is, there is something deeply true about this metaphor, or there is something deeply true about what's being communicated by the story, even if.
ArianaI
Luraof it as a fact or a literal proof or something I must believe to be part of the community. There's still joy and beauty and you call it the yummy stuff sometimes. I love it when you call it the yummy.
Arianaas I
LuraI found that, found the yummy part. Um, and I love that.
Arianain the intro, uh, Yeah. Second naivete is a concept I learned from, um, Dr. Elsie Stern. Um, and the concept was sort of cemented by Paul Ricoeur. That feels as close to the experience of deconstructing that I have had. I was saying, like, I embodied on this project of observant Judaism in the way that I observe Judaism, um, but with a wink and, like a, you know, postmodern theology dissertation, not that I wrote one behind it, um, like I'm on board, but also like, did the exodus happen? I don't think so. You know?
LuraYeah, God is my shepherd, but like,
Arianayou know, there
Luraactually, shepherds eat all the male kids.
Arianapeople who had survival experiences
LuraGod is not like a shepherd that way, right? God doesn't kill all the male
Arianathat's incredible
Luratime,
Arianainto the next question that we wanted to talk about. So, Eat Me God. Um, why name our podcast God on Crush? Do you have a crush on God? 11,
Lurahave such a crush on God. I have such a crush on God. I've been more saying the divine in my personal life because I don't, I don't know, God still comes with the baggage of old man in the sky, but, um, the divine, uh, it's my favorite thing in the work, like to be connected with the divine, to be connected with the divine and other people, to be connected with the divine in the world.
Arianawe're
Luradivine moving among them. To be alone in my own soul and feel the divine with me. That's my most important love relationship in my life and something I think about all the time. The source of so much joy. I'm obsessed. I'm obsessed with God. I really am in the like, I don't know, read the mystics who are right in from their beds in the middle of the night about how they're in love with God. I'm, I'm secretly right there with them. What about you?
ArianaThat's a secret. going friends are tired of hearing me talk about her. Like, I definitely have a crush on God. God, Ari, I get it. Um, yeah, I, I think that the ways in which when you have a crush on someone, it just imbues your whole life with like an extra glimmer and like the opportunity to, to feel close to that person or to talk about that person. Um, just like fills you with pleasure. I think that. The experience, I'm so lucky that my job is my job. So I get to think and study and, and talk about God, but also just religious practice, which for Jews does not go hand in hand. Um, in fact, for a lot of Jews, the idea of a podcast about God is going to be like. That's nothing to do with me, um, but yeah, I just, I feel so lucky that there's someone's always going to be like, so what's up with God? And I'm going to have the opportunity to, to feel the joy and the intimacy and the awe and the confusion that comes along with, um, feeling close to God. And. And the opportunity to remember my connection to the divine to forget and then to remember, um, is, is a beautiful gift that I get by, conversations that I have by, um, the rhythm of my day, but also like my closest experience of the divine is through cosmic timing and sense of humor. So, like, this 1 story that I love to tell is, um, in rabbinical school. Rabbi Jacob Staub was talking about the medieval rabbis and their theologies and asked us, like, just like a baseline, like, what are your, like, how would you talk about your theologies? And I raised my hand to open my mouth to talk about God's sense of humor. And at the same time that I opened my mouth to Ross, our, um, groundskeeper facility manager started the lawnmower right underneath the window, like the gift of just cosmic timing throughout the day to call me into a sense of awe and connection. Um, those are just some of the ways that my crush manifests and, and it results in me feeling tied to the people who longed for God before me. And at the same time as me and God willing, we'll come after. There's like a, a link to other humans through a yearning for God that I feel.
LuraI love also that you said confusion because I think that there's like
Arianais
Lurarisk in a crush and vulnerability and like
Arianaheaartbeat
Lurashould be or doesn't be and
Arianaan exact time. So
LuraI feel all that in my relationship with God too. your,
Arianathe
Lurathere, but also like, Oh my gosh, am I going to see her today? Like,
Arianaon a miracle that is
Luraum,
Arianamy fast Will they like what I'm wearing? taking of having a crush on God, we both really connect over this core idea that risk taking, faith based risk taking, drawing courage from divinity, that's a, that's a part of our work. And curious how you take public risks, how you engage with risk, and then, like, what voice do you use, how honest are you about your, um, yourself when you're taking those risks?
LuraWow. So I hadn't made this connection, but when I was, younger, would rather die than admit to anyone that I had a crush. I did. It
ArianaThank
Luranot a thing that was safe for me to talk about. So like in my life, what's riskier than having a crush is telling someone about your crush.
Arianayou.
LuraUm, So talking about God, um, talking honestly about how I feel about God feels super risky, honestly. Um, I mean, I've gotten
Ariana«moView»
LuraI, and I do it because I want other people to know that they're loved by God. Um. But it took a long time for me to get comfortable even talking about God at all. And it wasn't the public speaking part. I can stand up and run my mouth. Um, it was the, like, letting people authentically see my faith and see what God means to me.
ArianaWe are at the beginning of the day. The day is Like, isn't your whole thing loving God publicly?
LuraUm.
ArianaLike, more than finished. Like, isn't that your whole thing?
LuraYou know,
ArianaThe
LuraI
Arianais end of
Lurano, it's not. I mean,
Arianaday.
Luraa Midwestern Lutheran perspective. So first of all,
Arianais
LuraI
Arianatime to rewrite.
Lurafor progressive
ArianaIt
LuraUm, there was a
Arianais time
Lurawe were really big on religious pluralism and we were really big on respecting our neighbor meant not
Arianathe way we write.
Luraso, um,
ArianaIt is time to rewrite today.
Luraconsidered
Arianais time to rewrite
Lurapeople about what we believed, which is clearly not what the religious right has done and meant that we rather ceded the public sphere to the
Arianatomorrow.
Luraright. And people didn't know that Christianity could also be progressive. Um, so no,
ArianaIt is the end
Lurathat were like, evangelism just means
Arianaof the
Luraand, um, not telling
ArianaThe
Luraactually feel about God, because that could be really disrespectful or, um, start
Arianaday is completed. Thank
Lurawhite niceness and white, Um, Western
Arianafor
Lurait definitely showed up in my, um, Lutheranism
Arianawatching.
Luraspecifically, like it was a huge saying, um, preach the gospel always, only when necessary, use words. Um,
ArianaAnd,
Luraso, and I,
ArianaAnd then
Luramore in our actions than in our words, because people, We need
Arianayou have to submit
Lurabut I
Arianayour writs, your documents,
Lurato use words
Arianaand
Lurachurch talking about God.
Arianauh, And now, what do you do different?
LuraUm,
Arianathere's
Lurawell,
Arianado a couple of
LuraThere, uh, I am
Arianathose currently,
Luramany great faith leaders in the Lutheran Church who have just started to say, like, no, we really need to talk publicly about our faith because, Um,
Arianathese
Luraa very, you know, alt right Christian
ArianaUh huh.
Luramessage. And, um, people don't know that loving God isn't, that,
ArianaUm,
Luragrant that we would do press
Arianathey,
Lurathat we would go to queer press, we'd go to others and say like, look, this church is calling a queer pastor. Isn't that cool? And, um, bishop
Arianathey, they're gonna, ας
Lurato whom I was not responsible at that moment because
Arianaکโง อองยุกา อัมบอส
Lurahe was really
Arianaณ
Luradoing press around my call and not for the reasons that you would expect he thought that talking in the press about a loving God was
Arianaฮุกัน ณ
LuraAnd the, I'm not sure that's
Arianaหนี อผิ
Lurait was attention seeking of me. That it was about bringing attention to myself as opposed to here's an opportunity to lift up the church and to
ArianaOh,
LuraGod. Um,
ArianaMP3D. 18 clergy person who didn't get ordained by the church taking up space and offering a theology that might actually draw someone in instead of and pointing-19-20 phobic church. So like, no wonder-21 or whatever.
LuraWell, I think
Ariana-22
Luraseeking, not self indulgent.
ArianaAttention-23
Luraword. But I also, like, um,
Ariana-24-25-26-27-28-29
Lurahas mostly passed away. But when I was a kid, there was an intentional piety from certain clergy, Lutheran clergy, to
Ariana-30
Luraboring voice imaginable. And this, I'm talking
Ariana-32
Luraare confirming to that. because you didn't want to be too emotional reading the
Ariana-41-42
Lurait would draw attention to yourself instead of drawing attention to the words or to God. Now, um, and I, and I think again, that's kind of a reaction to manipulation that might sometimes happen in churches where the like the fog
Arianathere is a link that can be used to
Lurafancy lights and the chord changes in the band are all. And I
Arianaconnect
Luraon contemporary praise and worship songs, but, um, in a certain way of doing church that's about emotional manipulation. So I think it was a reaction to that, but, um,
ArianaHmm.
Luralegitimately clergy who were trained to be as emotionless and boring as possible so that their own self never showed through because, um, you might
Arianato a file, like a.txt,
Luraown authentic self showed through, which obviously is, um, the opposite of what I think I'm trying to do. I think
ArianaGreat.
Lurashowing as much as we can of our own authentic self. We're showing people, um,
Arianaor a
Luraset free by God to
Ariana.error
LuraUm, but that is in every way the opposite of how generations before me were trained. And, uh, there are still some, some people alive who,
Arianafile.
Luraof clergy who are
ArianaSo it's
Lurabecause anytime we are our authentic self, it's a risk, but because they have literally been taught that's being a bad pastor. Being a good pastor is setting your entire self aside for the sake of serving your congregation.
ArianaReturn to the starting position. what the, like, what is, you know, not a revolutionary idea. It's also establishing maleness and 11. from which any deviation is, the starting position. um, because if you're, right, if you're bringing any, um, anything that's outside of that boundary, it's attention seeking, but it's pretty comfortable for the, the people for whom that robe fits, and Um, of, um, its design, condemning of anyone else that doesn't fit the mold and requiring us to, to wear a big suit to, to seem like a clergy person.
LuraI think, okay, so I think all of this is true
Arianauh,
Luraand is the reason that I'm rejecting all of it and I want to say that from within the Lutheran
ArianaUm,
Lurathink there is also a good place where it comes from and I think at least a faithful place or a well intentioned place. I don't think it's only that. Now, I think it's only possible when, um, clergy can conform to a certain norm, but the idea that, um, we're being careful about not emotionally manipulating people, we're being careful about not having, um, a charisma, not basing leadership on it. a charismatic, um, leader who can manipulate people again and more being intentional about God being the center and not ourselves being the center. Um,
ArianaThat's Um, seems Uh,
LuraI don't think it works, obviously, but, um, I think there are actually some well intentioned and faithful places that that come
ArianaUm, uh, dunk on a church, and you have to pull me back so Um, uh,
Lurathat I do not hold back on dunking on the Christian tradition. I'm just saying, like, I, I think there are, in this
ArianaThank
Luracase, people who thought
Arianayou for watching.
Lurathe right thing.
ArianaThe as a charismatic religious leader who uses tradition to manipulate people. thing we're that's going to start doing with
Luragoing to, you are clearly not emotionally manipulative. So
ArianaI mean, listen, but, but it's like aware the, what I can, the, the benefit of, of this logic is understanding that clergy and people who hold religious leadership wield so much power because any of these is but also the emotion, right? Like Yeah. What is the um, learned We're liturgical field from Elliot Botsetek, who's a going to start with anti Zionist poet, um, in Philadelphia, a ritualist, and, um, and she talks about, it's not just about the words, but it's how it's delivered and the energy in the some little the bells, that it's so much beyond the intellectual that sets the meaning. And, and I really appreciate this, that it's, it's an analysis of power, of, yeah. you talk seriously over the right music in the background, whoo,
LuraHello.
Arianain, um, in our, our holding of space. We know that it's potent, yeah, making sure we're doing it. Responsibly. I saw this meme that was like, um, someone who is, uh, deconstructing Christian saying like, maybe I wasn't having a, uh, a breakthrough with the divine. Maybe it was just the key change
LuraYeah,
Arianathe worship music,
Lurayeah.
ArianaThat like, that can still be a meaningful experience. But yeah, we got to wield it careful. Yeah.
Lurathe tricky thing is that anything is human that is
Arianaabout
Lurathe divine can be manipulated, right?
Arianawhat is the Native American exhibit.
LuraGod can be misused, and that absolutely includes, um, Midwestern Scandinavian piety about not showing emotion and being it. Uh,
Arianarepresents.
Luraonly also can be misused, right? Then I can just use so many and trust me, I know
Arianagoing to start with the exhibit
LuraI can
Arianaitself.
Lurawords and use my verbal prowess to make someone else feel small and make someone else feel like they can't, um,
ArianaFirst off,
Lurato
Arianawhat is the
LuraWhat?
Arianaexhibit?
LuraHow do you think I got a big following online? I took down some trolls and I can, you know, like, I, Uh
ArianaThe the the internet.
Lurahuh. I'm mostly
ArianaI was there.
Lurathis.
Arianaagenda No no no. that uh,
LuraSo, okay, wait, we're way off topic, though, I think, on risk taking, aren't we? Or not? Is this still part
ArianaWell, no, I mean, I, need to set in, uh, that, um, self modulation, like, minimizing the self to make room for the personal experience in the ways that that's normative and punitive or in the ways that that's, like, really well intentioned and good technology. All of that being the. The world in which you came into and raised it and then came into in leadership to then talk about how you're just like, horny for God, we can edit that out. But
Luracan stay horny for God.
ArianaRachel, like, to, to then bring into that world that you are so passionate. And have such a personal relationship with the divine, like that is a risk. I think when you first started answering that way, I was like, I thought you're going to talk about gay stuff, but it's, it's really illuminating for me that when you think about risk taking, it's about putting out a personal theology. That, carries so much transgression.
LuraI grew up in an environment that made fun of,
Arianahas changed
Luraand
Arianaof learning.
Luraas being Jesus is my boyfriend songs. And I'm like, wait, but what if
ArianaFor a brief moment of as new as
Luraa
Arianatoday talk about developing skills or techniques or technologies, skills can be
Lurawhen I was in seminary about, um, black gospel and
Ariana6,
Lurawhich is much more emotionally subjective, um, as that being like, well, that's, that
Ariana7,
Luraabout our own subjective experience, not about God. And so there, and, and therefore is
Ariana10,
Lurasacred than
Ariana11, 12,
Lurawhich were, singing about
Ariana13,
Luramore than about
Ariana14, 15,
LuraSo there was such a deep distrust of an emotional reaction to God. in my Lutheran upbringing that for me to say, Oh, I feel passionately about Jesus. There's a little like, Oh, you must, you must be one
Arianauh,
Lurascary Christians. And, um,
ArianaUm,
Luraqueerness,
Arianadoes get a little bit hard sometimes.
Luraqueer sexuality, but queer community, queer
ArianaWe will be back in a few minutes.
Luracamp, queer celebration,
Arianafor joining us. this video. If you did, please click the
Luraof my heart. And I do feel
Arianalike button. And
Lurain which my tradition, well, meaning as it
Arianaplease subscribe
Lurais also maybe neurodiversity for me that like I feel things deeply and Neurotypicals are
Arianato our channel. Thank Um, Um, Yeah.
Luraum,
Arianathi... in
Lurapredominantly white church. Risk taking is, um, preaching sermons that challenge people. Risk taking is standing up to the bully in the congregation. Risk taking is so
ArianaOkay.
Lurathe way I carry
Arianathere might,
LuraUm, so
Arianain object...
Lurawhich ones I keep private. Um, yeah.
ArianaThere might be a
Lurabelief, there are things about myself that I keep private that I don't throw all over the internet. Um,
Arianascript.
Lurabut,
ArianaBut,
Lurarisk for me is to show the passion that I really do have for God.
Arianaum, you can create one.
LuraWhat about you?
ArianaWow.
Lurataking for you in your life of faith?
ArianaMm-hmm. But, When I was doing clinical pastoral education.
LuraMm
Arianaum, it um, how one of the ways CPE is used is to teach clergy how to be a pastoral presence. Um, takes a custom script. So, you put it in to, like, and I was doing CPE at Hebrew Senior Life in, um, Boston, outside of Boston. I would have this experience where I would walk into a patient's room. I would have no idea what the fuck was going to happen. I was just like, I'm going to open my pie hole and they're going to open their pie hole. And like, I would just like, pray. I was just, please God, let me get out of the way
Lurahmm. Mm
Arianaso that what. Needs to move through me from you gets there
Lurahmm.
Arianaand two object, the words my tongue can form
Lurahmm.
Arianabe in service of that connection between me and this this patient and between you and this patient and think about like Tarzan swinging where you like leap off of one thing and you're not sure what you're gonna catch or any of my my Congregants listening to this, like, every pastoral interaction feels this way, even if I know what's on the agenda, even if we've worked together for years, even if I know intimately from my own experience about the topic, I'm just like, all right, God, like, what you're going to do with this, like, please, and I don't really experience Jews talking about a personal interaction with God in that way as openly as I think I hear, um, Other faiths, um, especially Christians talk about that and it's just so, it's so dear to me in my, my everyday work and so like the risk taking of just like showing up in front of another person and not knowing what the hell is going to happen, but trusting that when two people sit and study Torah, the divine presence rests in them. So something will come out of this, even if it's sort of a flop convo, there will be mutual respect and care and, um, usually something is transformed. I think that is the,
LuraYeah.
Arianathat risk comes in my, my life of the, like, the risk of getting out of the way. making room for what's going to happen and the brilliance of other people, right? Like, not being such a, uh, control freak, bossy femme, like, holder of the container, the ability to do the steering,
Lurahmm.
Arianato actually, like, sit down and be like, The brilliance of the people around me are going to steer me where I need to go. I think I, I'm just really feeling these days the like, to move with a congregation that is primarily queer and trans Jews and the people who love us and want to be with us. I'm feeling a lot of pressure around leadership about like, how do I like open my pie hole and hopefully something useful comes out.
LuraMm hmm.
ArianaLike, I, I deep to my core don't think that I have all the answers, but I, I feel a lot of pressure for that. And so the, the risk taking in the faith of not participating in that story, um, be like, yeah, that would be nice. Where's that guy?
Lurahmm.
ArianaI don't really know that, um, is a, is a big risk to not have the answer. I just took a long way to get to object, answer. And that feels like a risk.
Lurahmm. Yeah. a terrifying
Arianaand
Luracan I reflect
Arianathen
LuraI just heard?
ArianaYeah, I have no idea you so that would be really helpful.
LuraWell, I don't know if I got summarizing because I wasn't
Arianaquit.
Luramode. Let's see what here. Here's one thing. start with the interesting thing first. You can edit this out if you don't like it. you were a,
ArianaNouns that, uh, they are a
Luraand to be
Arianapart of the
Luralike that.
ArianaGeographic System, a part of the Geographic System.
Lurathat you said it right after you were like, Oh, that's just white supremacy to make yourself
Arianagreat.
Luraand to not draw attention to yourself. And to like,
ArianaRight.
Luraabout my colleagues, not being emotional and not drawing attention to themselves, like. You
ArianaYeah. Geographic System.
Luraalso
Arianathat, just uh, that those, that those things,
Luraway how
Arianathat they are
Lurapeople too.
Arianaa part of the Geographic System,
Lurathat I think that's
Arianatalking about the meanings,
Lurato do and they're not being emotional I don't know to
Arianathe trajectory,
Luramake yourself smaller
Arianareligionists. or that. Thank you for defending the meaning of
Luraabout defending
Arianathe terms and conditions,
Lurabecause heaven knows I don't feel like
ArianaUm, um.
Lurabut I mean maybe this is what I mean that there's a constant balance between um Shining as brightly as possible
ArianaUm,
Lurato shine really brightly, that it's
Arianaum. Um,
Luraright, right? And it's
Arianaum.
Lurato, um, be yourself as completely and totally as you can while still being yourself. You're welcome. Making room for other people to be themselves as totally and fully as they can, and I see you doing that, I see you doing it so beautifully with your congregation, and in your life, and in your family, and with your kid, and, um, there, there is also a danger about, that clergy could have about Being too much and you're like you're so good at that balance. And one of the reasons I think you're good at that balance is when you were talking about Never knowing what's gonna happen in your pastoral conversations, even with the ones, you know, very well and that like leap into faith It's because you're not controlling them. It's because you are Letting them be their deepest fullest truest selves and letting them Come and bring as much of the Torah as you do, letting them bring as much of, I would say, image of the divine as you do, as much of the, um, and the personhood and the humanity. And like the way that you do that is such a beautiful gift. I watch you do it. Like here I am now, who, who are you and how does, God show up in between
ArianaThis
Luraway.
Arianathe um, uh, You know, if you've had a negative pastoral experience with me, please call in to our voicemail line 240 This is the um, uh, Um, Uh, transcript.
LuraIf you
ArianaAnd we will
Luranot call that line. Just kidding. You can, you can totally call in
Arianayou how do you hold a container? How do you bring your uniqueness to make room for other people's uniqueness? Like, I know I suck a lot of oxygen out of the room
Lurayou
Arianaand like, I have like a shtick. I think that's what I mean. I know I have a shtick and my hope is that the shtick makes room for other people because everyone is so weird. whether or not people know it.
LuraOh
ArianaUm, so how do you,
Lurathe weirdness of humanity. Please be weirder folks. Please be weirder. I
Arianalike, humans are my favorite species. They're so strange.
Luraare
ArianaYeah, I just, yeah, this piece of like, how do you, you honor who you are, your gifts in service of making room for other people and depending on your, um, your identities, your ability, your racial identities, um, your gender, it will be perceived as taking up more or less room than is appropriate for you.
LuraLook, we're
Arianaso yeah, being a,
Lurathank
ArianaI'm like you. talk to you later. Uh, bye-bye. Bye-bye. I'm a fat Jewish femme at the front of the room. I'm wearing a clown dress right now. Like the. ways in which I have moved into being really femme, I, last Shabbos, um, there's a moment where when you're blessing the challah you take the cover off, um, you like cover it before you bless it, um, When you take it off, everyone always goes, there's like a collective gasp. And that's like in every community I've ever been in.
Lurahmm.
ArianaAnd I said something from the front of the room of like taking the cover off the challah and not gasping is like trying to put on mascara and not opening your mouth. And like, femme experience, uh, and just like with authority, um, about our faith and our religion and our politics, um, it's definitely a thing I've had to grow into learn that like the self censoring feeling is not necessarily my instinct saying, okay, cats make room for someone else, but, um, the, the fact that there haven't been women and non binary, um, rabbis, Within, uh, you know, within 50 years. So.
LuraYeah. In your tradition, were the first rabbis, fem, female rabbis pressured to be super matronly?
ArianaTranscripts provided by Transcription Outsourcing, LLC. Oh, I know this is a whole piece of your, um, your experience of, of women pastors. I don't know if I have that same
LuraInteresting.
Arianaalso because there were, um, their rabbi, uh, a few rabbis in the, like in the pre 20th century.
Lurahuh.
ArianaUm, I don't think I can track the same through line.
Lurawould love, um, probably a later episode to hear more about how the first female rabbis negotiated gender in the institutions. That would be an interesting topic. At least to me, I would love to hear it. Um,
ArianaI would love that too.
LuraSo you said a big risk taking is the not knowing. And you were talking about, um, in your relationship with, um, people you serve in a hospital room or a pastoral care conversation with a congregant. And just like when you let
ArianaI can
Luraself,
Arianause your
Luraand be different, I put those words in your mouth, but you know, like when
Arianaminus and you
Lurayou don't know where the conversation is going to go. It's, it's a. big unknowing and that
Arianamy plus.
Luraand how that's, um, hard in leadership to be like, okay, we have to go direction. Are we going to find it? Or is, is it going to, is the answer going to show up between us? Um,
ArianaSo I'll just say
Lurauh, risk taking and ministry
Arianathat you can use a one,
Lurathoughts?
Arianaa three, and a no, I know something to be true that the rest of my people not write. So like, it's minus space for the, the beauty that emerges from each of us. And then also the moral clarity around the occupation and around the ongoing, you can use a one. uh, I'm the genocide in Gaza, the occupation of Palestine not sure it's that I have that, um, the project of the modern state of Israel blasphemes Torah
LuraWow.
Arianaand that, that clarity, I mean, made my job up
LuraMm
Arianaand I have a congregation of people who are Non Zionist, anti Zionist, liberal Zionist, like there is a range, but, um, but like I made up my job and then our congregation decided to have a statement that says that we're in solidarity with the Palestinian people, but that is. of a minority in the Jewish world, and I have
LuraMm
Arianarabbinic colleagues who have not been able to find work, um, or who have been fired, um, especially in the last 500 days because of calling out even in the most part of like the most milquetoast, um, that this, um, this extermination of the Palestinian people, even in the last 500 days, not even looking over 76 years, is, um, is morally reprehensible. And that's a, so I feel grateful to have a congregation at my back that will agitate me further to the left, that will call me in closer to respectful disagreement. Um, but the, the risk.
Luraa congregation, you built a congregation that does that. You fucking did that,
ArianaYeah, I built it along with the founders. Yeah. I want to take up the right amount of space for being the founding rabbi, but also you can't found a congregation without people who are in it. that by using a transcript,
Lurato have moral clarity, especially when it's moral clarity, which is a
Arianauh,
Lurain
Arianauh,
Luratradition, in your
Arianauh,
LuraHistory and your people and in
Arianauh, uh, uh, uh, uh, I'm sure that this I think that there is, people who disagree with us around gender diversity or sexuality or Zionism or anti racism or whatever the values that we understand so deeply, um, are offended by our declarations of truth. Despite the fact that they would, they're doing the same, right? Like we're accused of oversimplifying or not having enough compassion for a different perspective or, or, or, and I think the risk of like owning what we don't know and owning what we know, um, are two different kinds of risk.
Lurayeah, those are, I mean, I want to both say in the most general way possible owning what we know and owning what we don't know are both huge risks and that there is one
ArianaThe
Lurahuge risk that you take in that one particular thing that you know,
Arianafirst word
Lurabe lost that you
ArianaYeah. Thank transcript. Yeah. No, I, I know that the, um, the project of founding modern nation state, um, using Jewish wisdom, Was a failure.
LuraWow. Okay. So
ArianaSo anyway, we'll Transcript is a
Lurain this
Arianaword that is used to describe a product or a feature. what ways has
Luraand
Arianapodcast risked it?
Lurahere? Yeah.
Arianaa goofy silly guy from the Beamer, from the pulpit, um, I still, I feel like I understand how to operate that machine. Like I know what I can really thoughtfully sort of, um, present an idea and it sort of lives in the ephemerality of the devar Torah, that if it's not recorded or written down and distributed, it just lives there. And I think this is a kind of claiming space and authority of, it can be replayed copied from a transcript, and also just claiming that we have something important to say. What about you? Oh
Luramy goodness. So the, um,
Arianaa word that
Lurathing. I have to say, cause you're, um,
Arianato
Lurabut mine do now, and that was
Arianamy god.
Luraand it was a terror to realize that not
Arianadescribe a product or
Luragiven, or the ones that I
ArianaOh,
Lurabut just like every
Arianaa feature. 5.
Lurawas going to live on YouTube. That was terror for me in the beginning, like, cause usually my seminary teachers or my colleagues or people who don't go to church with me or my friends, like, they
Arianamm hmm.
Luramy sermon unless it was a super special occasion. And
ArianaGreat. And you're like, blah, blah, blah. Mm hmm. Mm hmm. Mm hmm. Mm hmm. Mm 6. Yeah. Wow.
Lurafor me happened. And so now, blah, blah, blah, I'm running my mouth. Blah,
Ariana9.
Lurablah.
Arianauh,
Lurabefore how like I am so certain that you have something to say to the world. I am so certain that you need a podcast and I am so certain that you have a teaching to put out there, but like me, Okay. If you say so. Um, so like, even while I say I'm used to my words living on YouTube now, there, there is kind of, um,
Arianauh, Dersion a well. Uh,
Lurano, I have something to say
Arianayou can't ever forget to like the video, even
Lurapodcast. Um,
Arianaif you didn't mean to.
Lurathat's
Arianathe thing, I'll
LuraI don't know. I'm going to say things on here that I say semi
Arianasay. What do I mean, even if you didn't mean to? Cause I can't, even if you didn't mean to. It's a celebration of the
Lurathis, um,
ArianaYou know what I mean? It's an occasion to
Luraabout that and some sort of like foundational
Arianaand an opportunity to
Lurathat point us towards sexual ethics is coming on this season. And
Arianatry and understand.
Luradifferent than the teaching of my church. And, um, I don't think that's going
ArianaEven though
Lurasurprise to anyone who looks at my social media or a surprise hopefully to my
Arianait's a difficult time
LuraI'm getting a new bishop in June and no idea who it is. That's terrifying. Um, but I am not.
Arianaand a strange environment to
Luraethics to what is expected of me by my denomination. And so that is, now,
Arianalive in,
Lurano, you will get no personal examples. I am not telling you any, right? But um, like
ArianaI'm, I'm
LuraI'm not talking about what, what my own preferences are, what my own personal, like not even my practice, but my own, like that, that feels like it would be inappropriate to share in a world where congregants will listen. Right. But, um, but my ethics, so that. And, and my politics to
ArianaThat's.
Luraactually to a
ArianaCheck your heart
Lurathan, um, other
Arianarate,
Luraso saying that publicly is a risk, probably not a
Arianachest,
Luraone, but a risk that I'm taking.
Arianaand your
Lurajust to claim like, I know some, there's a point, there's a point to what we're saying is that's terrifying.
ArianaThe hope is that this, um, this show can be a place where we're in conversation with the people who are breathe out. our work is relational, right? Like, we're giving sermons. Two people were learning Torah from people. It is interactive and dynamic. And this is one directional. Um, so it's just us egging each other on. Um, Breathe and so I hope that people breathe out. Breathe in, respond, offer ideas. I'd love to do interviews throughout the course of,
LuraYeah.
Arianaof the show and, and for it to be interactive because I think the, um, yeah, I, I just, I think that it would be all the richer for it to get to me in conversation. breathe out.
LuraYeah. I think we need that. I need that. I, when I preach, I can see most people's faces. Um, and
Arianain,
Lurapeople's faces, to see how they're reacting, to feel, what did you talk about the, the field of the liturgy?
Arianabreathe out.
Lurathe phrase you used?
ArianaLiturgical field. Hi,
LuraI mean, this isn't liturgy, but, uh, maybe it's Torah. So to say, what is,
Arianamy name is Dan and
Lurawhat did we say wrong? What did people really resonate with? What do people are like, oh, well, that's different than my experience. Um, are the
ArianaI'm
Lurafor people to, I
ArianaI hope so. the director for
LuraWe'll be on social, so yes. And maybe we should say the email and phone number again then. Mm
Arianaon audio quality, um, people you'd love to hear on the show, and you can also call in and leave us a message that we might be able to play. for joining us on the data that we have, This podcast was recorded on Piscataway Land, also known as Baltimore. We want to hear your thoughts and ideas and prayer requests and feedback. You can leave us a voice message at 2 4 0 8 4 7 4 1 0 8. email us at godcrushpod at gmail. com and follow us for now on Instagram at godcrushpod.
LuraI'm Laura.
ArianaI'm Ariana.
LuraI saw God
Arianaby Transcription Outsourcing, LLC.
Lurathe other day.
Arianaband.
LuraYeah, she is so talented. She really is.
ArianaAnd this is We did not start a podcast just so we could say things to suck up to our congregational leadership
LuraBut you know, it doesn't hurt.
Arianafor job security. No, it doesn't hurt.