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Spit Your Truth
Ep 29 The Confession God Is Waiting For: Acknowledging Our Ancestors' Rebellion
Have you ever wondered if you're misunderstanding ancient scripture? This eye-opening exploration of Isaiah 58 challenges common interpretations and reveals a profound truth about our spiritual identity that transcends generations.
When we examine Isaiah 58 through its original language and proper context, we discover the prophet wasn't addressing Yom Kippur at all, but rather condemning hypocritical regular fasts while people continued to oppress their laborers. This distinction matters deeply, as Leviticus 23 explicitly forbids any work on the Day of Atonement.
The most startling revelation comes through our analysis of Deuteronomy 29-30, where we uncover evidence that we are the same eternal souls who stood at Mount Sinai – now incarnated in different bodies throughout time. This isn't metaphorical; it's literal. The Hebrew text addresses "you" (aleika) as an individual who will be scattered and then return, even though those physical bodies never experienced exile.
Why can't we see this truth? Because "to this day Yahweh has not given you a mind to understand." Our comprehension is veiled until the Most High circumcises our hearts/minds, removing the spiritual "foreskin" that prevents clear perception.
What does the Most High truly require? Leviticus 26:40-45 provides the answer: genuine confession of our rebellion and that of our ancestors. This isn't superficial acknowledgment but a deep internal recognition (hitvedu in Hebrew) that must arise from within.
Join us on this journey of discovery as we decode ancient wisdom and reconnect with our eternal spiritual legacy. The path to restoration begins with understanding who we truly are and what the Most High has always required of us – not just ritual observance, but wholehearted return to His covenant.
You want to change the title? Yeah, you did.
Speaker 2:Okay, good, all praise, all praise, the most high. What's going on y'all? This way it is. We are here. It's that guy music. You know that holy clothes, we lie about our God. We don't hear about the Lord Spirit in our heart, looking honey in our clothes, keeping righteous in our tongues.
Speaker 1:I've been practicing, I've been practicing, I've been practicing, I've been practicing, I've been practicing, I've been practicing, I've been practicing, I've been practicing, I've been practicing no-transcript.
Speaker 2:I've been practicing, I, I keep cough, and today we got a special one for y'all. Today we got a special one for y'all. We are doing Isaiah 58. And what the Most High requires of us and we're going to get it from a scriptural aspect, from the language, and we're definitely going to peel back the layers of this scripture because, you know, yon kippur is coming up and I want to make sure that everybody understands. You know what, what's what's going on and you know just and formulate your own opinion and and then go and seek y'all and ask him about it because at the end of the day, like you know, we're just the ones that's just presenting the resources and the scripture for you to get it.
Speaker 1:But you got to go and ask God.
Speaker 2:You got to go and do your studies, you got to go and do your research and you know and get better and do better and see better. So, without further ado, I'm going to let my brother go ahead and introduce himself again, because this is his segment, but we definitely got to. For those that don't know him, for those that do know him, here he go, here he is All praise, here he is. I'll praise him. Go ahead and introduce yourself, brother All praises Shalom, shalom.
Speaker 1:Welcome everybody. I'm honored to be in the Shalom everybody. I'm very excited about being here today again. Can you hear the music? Can you hear me? Yeah, I can hear you. Can you hear me? Yeah, okay, good. So yeah, you were getting a little bit of background. Thank you everybody for joining today. It's such an honor and a privilege to be here today to talk to you about what they would call Yom Kippur, which is the, they would say, the day of atonement.
Speaker 1:In my honest opinion, isaiah, chapter number 58, is something that we need to look at a little bit more carefully and more closely. I think that when we try to combine Isaiah 58 with the Day of Atonement, that might be a little problematic for us. So what we're going to do is we're going to go through it and we're going to find out and ask some questions and have a discussion about it. Avi myself are going to talk about it, some questions and have a discussion about it. Avi myself are going to talk about it and then, of course, you are more than welcome to put in the chat, ask any questions about how do you see it or what did you understand about it, because one of the things that we want to make sure that we do is we want to uphold the law. That's what we want to do. We want to uphold the law in the most high and you know we have to be very, very careful.
Speaker 2:That's what we want, we want to apply the most high.
Speaker 1:You know we have to be very, very careful.
Speaker 2:Definitely have to be very careful when it comes to this law.
Speaker 1:You know, we have to be very careful.
Speaker 2:We definitely have to be very careful when it comes to the law.
Speaker 1:You know we have to be very careful. We definitely have to be very careful when it comes to the law. Do you think that happens on your mic or something? Can you hear me? Can you hear me?
Speaker 2:We're having some technical difficulties Are things no better yeah it's better.
Speaker 1:You can hear me now. Yeah, I can hear you now. It's still kind of an echo, but I don't know. We'll work through it.
Speaker 2:What works better when you put me on mute or when you mute your mic when I'm talking and unmute? Do you want to talk? Yeah, I have to. I'm sorry, I have to. I have to mute the TV and then mute myself, so so you can hear him and it won't be no residual feedback. So this work, this work with me. I'm trying to get this together. This is a new. Like I said, it's new equipment, new place, new situation. So just work with me, okay.
Speaker 1:No worries, so let's start over from the top. Okay, like I was saying, one of the most important things that we need to do as his people, is accept what he has stated in his law. When we're reading the book of Isaiah, isaiah is a prophet. Ok, he's talking, so he's a prophet, so he's talking to the people. Ok, he's talking, so he's a prophet, so he's talking to the people. Do me a favor, avi, can you pull up Isaiah, chapter number one? All right, we want to understand what is he saying, okay, and we want to understand who this prophet is talking to, and we want to understand why he's saying what he's saying. The way that we've learned before is that. Go to chapter number one.
Speaker 2:Chapter number one. Let me just share, let me just sure on our podcast.
Speaker 1:What we want to do is we want to teach the people on how to read the scriptures. You don't have to know the Hebrew language it's good to know it but I want you to know how to read it and to know your audience and know who the prophet is talking to. This has always been a problem for us, because what we're used to is someone taking one or two lines out of what the prophet said and creating a teaching. So I want you to go to chapter number one, verse number one OK, can you make it larger?
Speaker 2:so everyone can see it.
Speaker 1:Yeah, enhance it, make it bigger, all right, good, thank you, brother. Verse number one says the prophecies of Isaiah, son of Amoz, who prophesied concerning Judah and Jerusalem in the reigns of Uzziah, jotham Ahaz, hezekiah, the kings of Judah. So this, right here, is a framework that we need to work from. He said that these prophecies are during the times of Uzziah, jotham Ahaz and Hezekiah. Those are four kings, and the prophecy is not to Yisrael, the northern kingdom. This is talking to Judah and Jerusalem. Okay, and when it's talking about Judah, it's also inclusive of Benjamin, because it's talking about the two kingdoms or the two tribes that were left over in the southern kingdom. So all of his prophecies are dealing with them and is dealing with the time of those kings, and that's the reason why we have the problems that we have. Now go to chapter number 58. Did you hear that?
Speaker 2:Yeah, I heard you. Yeah, I heard you, I'm about to go right now.
Speaker 1:Okay, so I hit number 58. Let me decode this for us. Okay, because, like the title says, decoding Isaiah 58. And what does the Most High require? What does it require? What does it require? Because we have a lot of questions, especially while we're in exile, and while we're in exile, and why we're first. First, number one, okay.
Speaker 2:All praise to the most high All right.
Speaker 1:All praise to the most high. Now that we know the audience, the time, the environment, the location, we can better understand 58. Okay, now it says this. He says cry with a full throat, without restraint, and raise your voice like a ram's horn and declare to my people their transgression and to the house of Jacob their sin. Verse number two To be sure, they see me daily, okay, eager to learn my ways, like a nation that does what is right, that has not abandoned the laws of its God. They asked me for the right way and they're eager for the nearness of God. I'm using these English words because the audience or people that are listening, they don't know the Hebrews. I don't want to confuse you, ok. So, before we go any further, this is something that Isaiah is conveying to the people of Judah and he's letting them know like you guys are asking me to learn my ways, you're saying that you're doing what is right, are asking me to learn my ways. You're saying that you're doing what is right, you're saying this and you're acting as if you have not abandoned my laws of its God. Okay, and they ask me for the right way and they're eager to be near Elohim. So, in context. In order for them to be near to the most high, they're going to have to keep his laws and they're going to have to do what he says. They cannot abandon what he says. They have to in right in order to be just and to do what's right.
Speaker 1:Now. Let's go to the next verse, where it says why. And then they asked a question. They're asking a question in verse number three. Here it says says why, when we fasted, did you not see? When we starved our bodies, you did not heed, because on your fast day, you see to your business and oppress all your laborers, all your laborers. The question would be is the Most High talking about the Day of Atonement? That's the question. So keep this in mind. Verse number three why, when we fasted this is the question he asked you did not see? When we starved our bodies, did you not pay heed? Because on your fast day, you see to your business and oppress all your laborers? I'm here to tell you that the Most High is not talking about the Day of Atonement. He's not talking about the Day of Atonement. So, avi, ask me Akiko, what are you talking about? Why do you say he's not talking about the Day of Atonement. What do you think it is?
Speaker 2:You're right. I mean, honestly, I've always thought that this was a fast that you know, like how we was like, well, we fast to get close to the most, how we fast to be heard by the most, how we fast to just like most highly fast to be heard by the most highly, fast to to uh, just like it was like a way to open up a door to get to the most high. I never, but I can't say I never did, but I didn't think that it was attributed to the young accord, that verse three, I never thought.
Speaker 1:Okay, so what we need to do is we need to and forgive me for talking slow, I just want to convey the message as clear as possible we need to reference the Most High's law and make sure that we're on the same page. Okay so Isaiah is not trying to educate the people about Yah's law. Okay so he's not giving any instructions. What he's doing is giving a condemnation. He's letting them know, like you guys are.
Speaker 2:Shalom, shalom.
Speaker 1:Okay, so was that me. Okay, so was that me.
Speaker 2:My device going. Yeah, you kind of like froze up, but we back.
Speaker 1:Let's go, okay. So forgive me, guys. So basically, what I was saying is Isaiah is not giving you a prophecy, isaiah is not instructing the people in Yah's law, he's not explaining the law. He's not telling you the law. He's just telling you how the Most High is condemning them about their behavior. Okay, so what I want to do is I want to make it clear what is Yah's law, and then you compare it to what Isaiah said, and then you'll know that he's not talking about his law, because one of the things that was pointed out is that he says that you have your laborers working on this time.
Speaker 1:So if we go to Leviticus, chapter number 23, verse number 23, that's where we should go, and we're going to talk about Yah's law and then what it is that he requires of us and what we should be doing and how we should commemorate this in particular time called the Day of Atonement or Yom Kippur. So, avi, I'll pull it up for us. Can you see my screen? Can you see my screen? Can you see my screen here? Let me see if you can see my screen. Can you see my screen?
Speaker 2:Okay.
Speaker 1:Can you, can you see my screen?
Speaker 2:No, put you up there. I can't see your screen. Yeah, I'm trying to.
Speaker 1:It says stop screen. There you go, all right, so I can pull it up again. All right, that's fine. All right. So listen, do you guys see right? Here? In is in leviticus, chapter number 23. Let's go on. Verse number 23, okay. It says speak to the israelites. The israelite.
Speaker 1:Thus, in the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with a loud blast. Ok, so that's on the first day. That's called the Yom Teruah. Ok, you shall not work at any of their occupations. You shall bring an offering by fire to Yahweh. Okay, so that's on the first day. That's called Yom Teruah. Let's continue to read. Okay, yahweh spoke to Moshe saying Mark, the 10th day of this seventh month is the day of atonement.
Speaker 1:It shall be a sacred occasion for you. You shall practice self-denial and you shall bring an offering by fire to Yahweh. You shall do no work throughout that day, for it is a day of atonement and on which expiation is made on your behalf before Yahweh, your Elohim. Indeed, if any person who does not practice self-denial throughout the day shall be cut off from kin, meaning family, his people and whoever does any work, anyone who Not good, not good, anyone who does any work on that day or throughout that day, I will cause that person to perish from among the people. Do not do no work whatever. It is a law for all time out the ages, in all your settlements. Did you hear that, aviah? Can you hear me?
Speaker 2:Yeah, that's definitely opening. I mean, I've read this scripture many times and now I'm looking at it in a different light. I'm listening, All right.
Speaker 1:So basically, everyone Most High has determined that in his law is going to be from generation to generation is for all the ages in your settlements and all your time. So Isaiah 58 is not talking to you about the Day of Atonement. The Day of Atonement comes from the idea of the golden calf. I don't know if you knew that, aviar. Did you know that?
Speaker 2:Right, right.
Speaker 1:The golden calf. Yeah, that's sin. Sin so when he was deciding, right? So some of the requirements for the day of atonement is don't do any work, afflict yourself. Don't wear any jewelry, nothing. Take all your jewelry off and mourn and grieve and humble yourself, okay, okay. So the reason for that is because it it directly connects with the idea that when they sin against the most high by making that golden calf, he told them to take off all your jewelry so I can decide what I'm going to do with you If, as the, am I going to destroy you or am I going to keep you.
Speaker 1:So that's the reason why, on the Day of Atonement, you're supposed to afflict yourself, because you're sitting waiting to commemorate him deciding about what I'm going to do to you. That's why you're not supposed to be eating on that day, because on that day, when he was making a decision about whether or not they were going to continue, they weren't sitting around having a barbecue and they weren't eating. They were scared, they were terrified at the judgment of the most high. That's what that's about and the way that you get to somebody. If you look at the contrast between when they were in the wilderness, when they made the golden calf. What were they doing?
Speaker 1:they were singing idolatry yeah, but they were partying. Yeah, they were eating, they were drinking, they were having a feast. So he's like, and they were. Remember he had them draped. When they came out of Egypt, they had all their gold on. They were partying, they were committing sexual acts, they were doing everything, taking their clothes off, they were naked. Moses came and said how did you let the people get out of control? They were having a feast.
Speaker 1:Remember what Aaron said Tomorrow will be a feast to Yahweh. That's the reason why that's the day of atonement. So when the Most High had to determine what he was going to do with the people of Israel, he decided that you guys are not going to eat that day. You take everything off, you don't eat any food, you just you afflict yourself and you think about it, because now the Most High is thinking about what he's going to do to you. So every year that we celebrate this and we think about it, we're supposed to remember what happened with the golden calf. We're supposed to be thinking about the idolatrous practices of our ancestors. We're supposed to be thinking about how the most high wanted to wipe us out. That's what we're supposed to be thinking about. So when you have these people telling you that it's okay for you to not eat or you can eat on the day of atonement, right, like you said.
Speaker 1:You know they try to say in 58, you go back to, let's go back to 58 and let's hear what he says, cause he's talking about people that are working. You got people working, so we know that's not the day of atonement. They got people working, so we know that's not the Day of Atonement. They got people working. Israel used to have different fasts at different times for different reasons. Most high called on the fast to the people to fast to show their grief and their sorrow, but he's not talking about the Day of Atonement.
Speaker 1:Okay, so in Isaiah 58, right there, if you look at it, we talked about how he told his people that there were a bunch of rebels. Okay, so in Isaiah 58, right there, if you look at it, we talked about how he told his people that they were a bunch of rebels. Okay, he says I need you to declare to the people they're a bunch of rebels. And then you said that you know you guys are acting like you're doing the right thing. I'm summarizing it he says when you starve your bodies and you do not, when we starve our bodies. You didn't take any heat, you didn't pay no heat, you didn't pay no attention to when we were doing this. Right? He says because on your day, right, because on your day, scroll down a little bit or up where I can see it, can you scroll up?
Speaker 2:What verse do you mean?
Speaker 1:I'm just trying to look at it so small I can barely see it. Okay, all right. So he says that you know you guys are acting like you really delight in my way. Scroll down so we can see. It says like to be sure that they seek me daily. They're eager to learn my ways, like a nation that does not. You know that does what is right. You guys are pretending to do those things right.
Speaker 1:But then he says you guys are saying that I don't pay any attention to what you. He says because on your fast day not the day of atonement on your fast day you see to your business and oppress all your laborers. So people are working. That's not talking about the day of atonement. He just said anybody doing work is going to be cut off from their people and cut off from the land. He says because you fast in strife and contention. So what these people were doing everyone, when they were supposed to be focused on the fast, they were using the people in laboring. And he says because when you fast it, go back now. He says when you fast it because you fast in strife and contention. He says you strike with a wicked fist and your fasting day is not such. Your fasting today is not such as to make your voice heard on high.
Speaker 1:Most high is specifically talking about how they were dealing with other people and he's saying, in such this fast, I desire a day for people to starve their bodies. He's asking is this really what I'm looking for? And the answer to that is no. Okay, to summarize it, he tells us what he's looking for, so no, he says no, no, this is the fast that I desire. And the fast that he desires is to unlock the fetters of the wickedness and untie the cords of the yoke, which he's talking about. How you're treating people okay, right. So he thought that the, the casual fast is that they were, that they were having not the day of atonement, that they were making themselves right with the Most High. He's saying no, the way that you treat people, the fast that I'm looking for. He's saying fast, away from not just humbling your body in terms of afflicting your body, but do that which is right. And this right here is not concerning the law. This is not concerning the law. This is not concerning the law. This is something that they would do, the fast that they would do.
Speaker 1:So he says, in such a fast. I desire a day for people to starve their bodies. That's not what he's looking for from them. Because of that, in particular, fast. Because the Day of Atonement is a perpetual law, so he's not talking about that. Okay, he's not talking about that In any way. He's not talking to you in this passage. He's not talking to us. These people are in the land. These people have laborers working for them.
Speaker 1:These people have a priesthood. These people are together as a community. These people are in Jerusalem. These people are in the cities of Yehudah. These people, isaiah is talking to them, these people have a king over them. So he's not talking to you, yisrael, he's not talking to you. House of Jacob, that is in exile. Now, now that we solved that problem, and the question is what does he require of you and I? What is the most high requiring of us? Some people say what's in Deuteronomy, chapter number 10. Let's go to where the most high is going to tell you what he's requiring. Let's go Deuteronomy, chapter number 10. Let's go to where the Most High is going to tell you what he's requiring. Let's go Deuteronomy, chapter number 30. That's where we're going to start.
Speaker 2:Yeah, this is a good reference to right here. I like this one.
Speaker 1:Let's go right here. He's not requiring you to do nothing in chapter number 58. He's talking to them. Let's go to the wrong. There you are. You need to pay careful attention to this chapter, okay. First verse says when all these things befall you, the blessing and the curse that I have set before you and you take them to heart, amidst the various nations to which Yahweh, your Elohim, has banished you. So he's talking to the individuals that have been banished. He's talking to the individuals. Don't go any further. He's talking to the individuals that have been banished. He's talking to the individuals. Don't go any further. He's talking to the individuals that have been banished. He's talking to the individuals that are going to be scattered among the nations. To keep it in context, this chapter is being spoken by Moses to the children of the individuals that died in the wilderness. So this is the second generation. These are the people, the children that made it, who didn't die of the wilderness.
Speaker 2:Isn't that what the Deuteronomy means? It means second time.
Speaker 1:Yes, second giving of the law he's telling us. Here's the part that you need to understand before we go any further. Now. This might blow the mind of the listeners. It might even blow your mind when he says when all these things befall you, can you hear me?
Speaker 2:Yeah, I hear you. I think it's like a little bag between seconds or something like that. It's right there Can you see it?
Speaker 1:Alright, no worries. So here's the part that we need to pay attention to. Do you see that word that says when all these things befall you. Do you see that word? You Avia.
Speaker 2:Yeah, I see it, yeah, yeah.
Speaker 1:Okay, okay. In Hebrews, on the right-hand side of the screen, he says Okay, that Aleika, meaning that it's going to come upon you. Yeah, right there, you got it. Aleika, right there. You see it. The alek, the lamed, the yod and the kaf, the final kaf, the fourth word over aleika. Wahayu ki de va yyava'u alekha. Next one it's the fourth word. There you go, alekha, right there. Yes, highlight that. Highlight alekha, the ayin, the lamed, the yod and the kaf. It's the fourth word from right to left. So the first one is wahaya yep. It says wahaya, wahaya ki deyava'u aleka. The first line, that word, right there. Aleka, the last word in that sentence right there, wahaya deyava'u aleka. Right there before you. You're right, you were perfect, you highlighted it. Good, nuh-uh, that right there before you. Right, you was perfect, you highlighted it, good. No, that's, that's not go back the way that. You just had it. You presented it. It got larger, you made it larger. Okay, I want to tell the people about this. This you, okay, I'm having good reception. Something's wrong.
Speaker 2:Is that the words you're looking for right there, Rose?
Speaker 1:Uh-uh, it's the one before it, the one before it Okay, this one right here. Yeah, hey, could you share my screen? Share it because I want to be able to. Instead of me asking you to do it, I should be able to. You know, it'll make it easier, because it's hard, because you don't.
Speaker 2:If you put it up, then I can. Once you put it up, it'll come up on a screen door right there. It's here your screen, and I can put it up there for you.
Speaker 1:All right, cool. All right, all right. So I got it. I got it. It says that it's available to do right. So it says it's sharing right. Let me see, can you see it? There we go. Yeah patient with us please.
Speaker 2:We try to keep it together. I can't see it. For some reason, I don't know why I ain't One thing that I, while we're doing this, I do got All right, so it makes it.
Speaker 1:it got a question. It just makes it difficult, it just makes it difficult.
Speaker 2:He's trying to stop this. We're not ready, y'all we're not ready. I'm going to.
Speaker 1:I think the technical difficulties are causing a break in the I don't know. Do you think it's the internet?
Speaker 2:Nah, I don't know what it is. It could be a number of things. I just sent you another invite so you could probably put your screen up, but as we're doing this, I'll just put my share of mine.
Speaker 1:Also okay, you sent me what.
Speaker 2:I sent you another invite so you could pass it on. Yeah, it's up to you. I'm going to put it right now. All right, we need to work with this, y'all we try to do it. But one thing that I have to ask is that, when it comes to Isaiah 58, a lot of people have said that you know that.
Speaker 1:All right, I'm back, so can you? Can you hear me?
Speaker 2:Yeah, I can hear you. Okay, bro, oh good, okay, right here.
Speaker 1:All right, can you can use? Can you see my screen, because it said that it's being shared. It says this tab's content is being shared.
Speaker 2:I don't know, we don't get to to it y'all, it's just you, it's not. No bear with me, I'm new to this. Y'all like ah, you know, I'm trying to okay here we go, you got it okay, cool, yeah, you got it now.
Speaker 1:Okay, so can you make it larger?
Speaker 1:Okay, so everyone can see it. There you go. So that's my screen, right, yeah, yeah, all right, good, so, look, I'm just going to walk us through it. I'm not going to try to see myself at the same time. I'm going to chapter number 30, right, you guys. So we're there. Right, can you see it? Yeah, all right.
Speaker 1:So what I was talking about everyone is this word right here. That's the word I'm talking about. Okay, it's called a Lekha. I'll make it a little bit bigger for you, okay, all right. Okay, it's called a lake. I'll make a little bit bigger for you. Okay, all right.
Speaker 1:So let's get an understanding, because what, what we're failing to do as a people is we don't understand. When we're reading this, we're trying to apply certain things to ourselves that they don't apply to us, and the things that do apply to us we're not applying to ourselves. Okay, so you see that right there. You see that word aleka, yeah, all right. That's talking to you as an individual. This little letter right here, that cough right there. Aleka is talking to you. That's singular, okay, so he's not talking to everybody, he's talking to you as an individual.
Speaker 1:In hebrew, you know the letters at the end of a word to tell you if I'm talking to a group of people, if I'm talking to someone single. So here this in particular letter is used all the time, as you can see, right on the second line, right here, levavica, right. So he's talking about your heart, your heart, that ka. Right there is you, this ka. Right here. Is you? This ka. Right here is you? All this is you Okay? Right, here, is you Okay? All of those are you Right? Eloheka, your Elohim, are you following me? Yeah, all right. So, yeah, we know the chapter number 30. Is he's coming to a conclusion of talking to the children of Israel? Correct, correct? Who's the audience?
Speaker 2:Who is he talking to? He's talking to that generation that came out of Israel, Egypt, but they were the children at that time.
Speaker 1:Yes, and those people had children too, right. So they all started having more kids, everyone who went against the world's high. They died, okay. So here in his final conversation, he's addressing that generation. So when he says when all these things befall you, when he says all these things befall you, when he says all these things befall you, the blessing and the curse, so that in particular generation, he says that the curse and the blessing is going to befall you, that I have set before you and you that I have set before you, and you take them to heart amidst the various nations. So who's in the various nations?
Speaker 2:That's a good question.
Speaker 1:If he's been addressing this to the you, the you was, or are they standing there? Was that the individual was standing there. He said that I set before you Right? He says when you take, when you take them to heart amidst the various nations which Yahweh, your Elohim, your singular, has banished, you tell me, this is what's going to be mind blowing for those who are watching the podcast. How is it that he's talking to be mind-blowing for those who are watching the podcast? How is it that he's talking to the ones who've been banished but they're still in the wilderness with him? This is the secret to the Torah. I was going to share it last week, but it was just too much information.
Speaker 2:I think, because at this given time, right here, he's talking to them that were there and he was talking to future generations, because it was a scripture. I can't put my finger on it, but I remember he was saying Moses was saying I'm speaking to you that are here and you that are not here. Right, right.
Speaker 1:So that's in Deuteronomy, chapter number 29. We're talking about not to be those who are standing here and those who are not Right. So I'm addressing you, but right. So check this out. So the you that's being mentioned right here was banished to the nations, right? So the individual that's banished and who's among the nations right now is the individuals that was. That was that the information was set before. So let me ask you a question did the nation or did the people that were he was talking to on that in particular day because deuteronomy is a one-day event, by the way when deuteronomy, he was speaking them that day and he said before them the blood, the blessing and the curse, that day he told them that you are going to be banished, you're going to, you are going to take this to heart while you're amidst the nations. So let's ask the question Did those individuals that were there that day when they received this information, were they banished to the nations?
Speaker 2:I mean, I would say they're not alone there. They're generations, but not them people, Not the Israelites that were here at that time, but the later generations were yeah.
Speaker 1:Okay. So when he says that you were banished, right, I'm going to banish you, okay, he told that generation that they're going to be banished. Okay, that generation, that generation, that they're going to be banished. Okay, that generation went into the land, did they not? Right, right, right? And it said that they did everything that Joshua told them to do. And they did what was upright in the most highest eyes when they lived in a land. Correct, okay, upright in the Most High's eyes when they lived in the land.
Speaker 2:Correct, that's correct, right. So was it your tense type of scripture right here? Well, what this is?
Speaker 1:No, no, you asked a great question. Here's the secret to understanding this, or the understanding that a lot of people don't know. Okay, when Yah is telling this generation that they were standing there that day, that they're going to be banished not a future generation, they're going to be banished. When you individual, you're going to be banished. When you individual, you're going to be banished. So the individual that was standing there is the one who survived that he said you're going to be banished. Okay, this was a promise that he made to them. Okay, so here it is. So let me show it to you. So we're in Deuteronomy, chapter number 30 right now. So let me show you, in Deuteronomy, chapter number four, that he tells that generation that I decided to banish you, but they never went to banishment. To banishment At that time, their physical bodies didn't go into the nations, but their souls went into there.
Speaker 1:Wow, listen, start at verse number 27. It says so, you can see it, and this is in Deuteronomy, chapter number 4, and he's talking to the second generation. And what does he say? Yahweh will scatter you among the nations, among the peoples. You're going to be scattered, you. Okay. And now here's the deal. It's not an etka, it's an etkim talking plurality. Yahweh is going to scatter you, the people who were standing there that day, the souls that were there that day, are going to be scattered among the peoples, and only a scant few of you, individuals that are there not another future generation will be left among the nations to which Yahweh will drive you. There you, okay, there you are going to serve the gods of wood and stone made by human hands that cannot see or hear, or eat or smell. But if you search there, you will find Yahweh, your Elohim. If only you seek with all your heart and all your soul, and when you are in distress because all of these things that have befallen you, in the end, talking about the Akari Tamayim at the end of time, then you will return.
Speaker 1:Okay, this returning into the most high, is this word right here, ad Yawa. That word right there, ad, means to be a witness. So when it talks about you returning to the Most High, it's saying you're going to witness, you're going to be a witness to Him, you're going to testify to Him, and the question for us is how are you going to witness it about Him? What is your testimony? Your testimony is not going to be the New Testament. Your testimony is going to be because this first letter right here is the ayin, which means the eye. The next letter is the dala, which is the door, the eye of the door. And that's what you get the idea of being a witness. So that's what you get.
Speaker 1:You're going to be a witness to Yahweh. That means you're going to be a witness to Yahweh. That means you're going to testify to His name. That means you're going to acknowledge His laws. That means you're going to keep His Sabbath. It means that you're going to acknowledge the set apart times. You're going to acknowledge Pesach. You're going to acknowledge Shavuot. You're going to acknowledge First Fruits. You're going to acknowledge first fruits. You're going to acknowledge Yom Teruah. You're going to acknowledge Yom Kippur, which is the Day of Atonement. You're going to acknowledge the Sukkot. You're going to acknowledge the diet.
Speaker 1:Because this, right here, means to return to the door, the tent door. That's where they received all these words and it says you're going to obey the voice of your Elohim. Now, here in the English it doesn't say your voice, but here it says B'kolol, his voice. Kol means right here, it means voice. That's what kol means voice. That O, right there, means his voice. So with his voice. But, kolo, so, when y'all talk about his voice, he's talking about the words that he has spoken to you, individual that scattered among the nations. This voice here, the first letter, is a kof, and a kof means to gather. This next letter, right here, is a lamed, which means the shepherd's staff. So gathering to the staff, like when a shepherd calls out to his sheep. The sheep respond to the shepherd. That's what he's saying. You're going to return to his voice, do you understand? So this will happen while you are scattered among the nations, verse 31.
Speaker 1:Why is this going to happen? Because Yahweh, your Elohim, is a compassionate Elohim. Right, that's who Yahweh is. You can find this in Exodus, chapter number 34. He is a compassionate Elohim who will not fail you or let you perish.
Speaker 1:And here's the kicker will not forget the covenant. He's not going to forget the covenant he made, and on the oath, with your fathers, and he's talking about the covenant he made with our fathers, abraham, isaac and Jacob, abraham, yizhak and Yaakov. He's not going to forget that covenant. Neither is he going to forget the covenant that he made with our fathers who were out in Mount Sinai, and I'm going to show that to you in just a moment, because you asked the question what shall we be doing? What does he require of us? He's telling us what he's going to do.
Speaker 1:So the first thing, what you need to do and what I need to do, okay is he said that if you search, you're gonna find them and if you seek diligently, with all your heart and with all your soul, going back to the first command, which is telling us that we should love Yahweh with all of our hearts and all of our souls and all of our might, which is telling us listen, israel, yahweh is one, and you are to love Yahweh with all of your heart, with all of your soul and with all of your might, and all these words in which I'm speaking to you today shall be upon your heart. So, if I'm telling your heart, in Hebrew, is your mind right here, lavavika, first part of that letter, right. There is la meaning talking about the authority, the shepherd's staff, and the bed is the interior. So is the authority within. That's your heart, your love, is your mind, the authority within. So he's asking for you to give him all of your mind, not some of it. And in this word, all is called, and called means to be the palm with the staff in the hand, meaning to be tamed by the Most High. So the individual that is going to turn back to the Most High is going to put the shepherd's staff okay, to be led and guided, to be tamed by the Most High. They're going to be tamed by the Most High and the way that you get tamed is saying that Yah is your shepherd. You can say, like King Dawid said, that Yah was my shepherd.
Speaker 1:I shall not want you know Yah was my shepherd. I shall not want. He made me to lie down in green pastures. He leaded me beside the still waters. He leaded me down the path of righteousness, for His name's sake. Okay, before you lay me down, you set before me the table and the presence of my enemies.
Speaker 1:But again, he's looking for someone with everything, all of your mind and all of your soul. That's what you're supposed to be doing and you're supposed to be seeking Yahweh diligently. You will only find him only if you seek him with all of this. You will not find him if you're listening to the Old Testament I mean the New Testament or if you're singing your way out of it. That's not seeking Yah.
Speaker 1:Then he says while you're in your distress you who I'm talking to? In the wilderness, you're in your distress where, in the nations, because all these things have befallen you. What the blessing and the curse. And in the end you will return, meaning you're going to turn back and be a witness to the most high 31, your Elohim Yahweh is compassionate what you already told us that and will not fail you. He will not allow you to perish and you will not forget. He will not forget the covenant that he made with your fathers. Okay, you have to, but inquire about the past ages that came before you.
Speaker 1:Ever since elohim created human beings on earth, or humankind from one end of heaven to the other, has anything as grand as this ever happened? Has it ever been known Anything like it ever been known? What is he talking about? What is he talking about? Because he's saying like if I scattered you to the nations and you seek me, you could go back from the time that he made humanity and find out that what I'm going to do for you, I have never done for anybody else. Well, I thought you brought us out of Egypt. I thought you came and got us out of. You delivered us, so you must be talking about something different. Because he said go search and find out in ages that ever came before, before Elohim ever created humans on the earth from one end of heaven to the other.
Speaker 1:Has anything as grand as this ever happened or has it ever been known what? What is he talking about? I'll tell you what he's talking about. What he's saying is I have a group of people that I have in the wilderness that I'm telling that I'm going to send them into exile. I'm telling them I'm going to banish them. I'm telling them they're going to have distress. I'm telling them they're going to serve gods of wood and stone. I'm telling the people that's in the wilderness that this is going to happen to them.
Speaker 1:And when you, individual that was in the wilderness, wake up to who you are among the nations, then I'm telling you that I'm going to do something for you. That's grand, that's never happened before and what's never happened before that an individual that's beyond humankind can be standing in one place thousands of years ago and still end up in a whole other place, and he's still talking to you about what he said he was going to do for you. Then he's telling you what I'm going to do for you. Now you and I are the individuals that were standing there when he spoke to us, and that's the reason why people don't get it because they don't see themselves as this. They know they can't see it. It's not that you're just a descendant of Abraham, isaac and Jacob. It's not just because you're one of the descendants of the 12 tribes. You were there and he spoke to you and he's holding you responsible. And the reason why he's holding you responsible is because I told you what it was, and, just like I told you what I was going to do to you, I'm telling you.
Speaker 1:Now you can ask anybody has anything ever grand has happened like this? Why did Balaam want to die like you? Why did he say that I want to die like the Yasharim? Why do I want to die like these righteous people? Has it ever been known that the people who were living at one time are still the people that are living among the nations? It's never been. Has any people ever heard the voice of Elohim speaking out of a fire, as you have, and survived? The answer is no, hallelujah.
Speaker 2:Going back to the idea that we're called.
Speaker 1:That's the voice. The answer is no, hallelujah. Going back to the idea that we're called, that's the voice of Yah, which is the first letter to gather. The second letter is the third letter is to staff. So he's talking. Has anyone ever heard anybody speak out of heaven like you did and stay alive? Nobody. So what is he telling you? He's saying to us that you are a special people and he's giving you a clue that when I do come and get you and you're going to hear my voice and you're going to be the only people that's going to survive when I start talking.
Speaker 1:You're the only ones that ever heard me speak. You're the only ones I ever revealed myself to. You're the only people that know my laws. You're the only people who know my diet. You're the only people that I wrote on the 12 tribes of Israel, every one of those stones. You're the only one that has your names on side of the quotient, the breastplate of the priest. You're the only people on side of the koshen, the breastplate of the priest. You're the only people and you don't think that you're special enough. You don't think that you're set apart enough. You don't think that you're special that you come from beyond. The word Hebrew means one who's from beyond.
Speaker 2:You're not an ordinary human being.
Speaker 1:We always we always thought you have heard the voice of Yah and stayed alive. And the question is has there ever been any people who have heard the voice of Elohim as you have and stayed alive?
Speaker 2:And he answered.
Speaker 1:My kids will.
Speaker 2:My kids are, my kids are I don't think anybody could get a voice with multiple hands pay a lot, like me.
Speaker 1:He says that I don't know anybody else.
Speaker 1:I only know you. You're the only people that I know. You're the only people that I know. You're the only people I've ever spoken to. You're the only people that I reveal myself to hear this word oh, people of Israel, the Elohim has spoken concerning you, concerning the whole family that I brought up from the land of Egypt. Understand it and hear it. You alone have I singled out out of all the families of the earth. That is why I will call you to account for all of your iniquities, all your perversities. That's the reason why you understand. So you and I are the only ones that the Most High has ever spoken to. Going back to what we discussed earlier, the Most High is telling you and I that you were the people that were in the wilderness. Okay, now let me clarify it for you so you can really understand it. Okay, so you'll get it. You'll walk away today with a whole different mindset. You'll stop looking at it like it's just the Bible and he's telling me I'm just a children of Israel, you are something spectacular. Okay, but before I go to Leviticus, I want to share one more thing in the book of Deuteronomy, so you can understand why you don't understand. The most high has stated. He has said this and you need to listen and listen carefully.
Speaker 1:Chapter number 29 of the book of deuteronomy. It says most m Moses summoned all Israel and he said to them you have seen all that Yahweh has did. It's not that you just believed it. You actually seen all that Yahweh has did. He's talking to the second generation before your very eyes. You've seen it in the land of Egypt. What he did to Pharaoh and all his countries and the whole country. He did it to them, right, the wondrous feats you saw with your own eyes. He didn't ask you to believe nothing. You saw it. That's what it was. You saw it. Those prestigious or prodigious signs and marvels Okay, listen. Biggest signs and marvels, okay, listen.
Speaker 1:Yet to this day, yahweh has not given you a mind to understand or eyes to see, or ears to hear. What is he saying? What is he saying? What is he saying? He hasn't given you a levavica. He hasn't given you an understanding. Show me Akikar. He said I didn't give you the mind. Where's your mind? At Right here, that word lev.
Speaker 1:Right there Again, the lamed is the shepherd's staff. This first letter, right here is the shepherd's staff. That first letter is called a, lamed right there. The next letter is a bet, which, right here, talks about house or inside. So it means the authority inside, and the authority that you have inside is your mind. That's where all the decisions are made. It's inside of your mind, your inner authority. So the Most High is not giving you a mind to comprehend or to understand. He hasn't opened your eyes to see anything or giving you ears to hear nothing, even to this day. That's the reason why you don't understand it. That's the reason why I don't understand it completely, because the Most High ain't given it to you yet. That's why he says who's blind? But my servant, who is deaf, is the one that I sent. It's Yisrael, you understand? Then look at what he says, the following verse I led you through the wilderness for 40 years. Why is he mentioning this? Because they don't know it. He's telling that you cannot see. You don't understand.
Speaker 2:Understand.
Speaker 1:You don't understand. Even though you went through the you don't have, you don't understand. Understand, you don't understand. Even though you went through the wilderness for 40 years, you still didn't understand. Even though you had clothes on your back, you still didn't understand. Even though you had sandals on your feet, you still didn't understand. What did you want us to understand? What did you want us to see? What did you want us to hear? You said that I heard your voice, but I still don't understand, even though I heard you. What he's telling you is that you don't know who you are. You don't know who you're dealing with.
Speaker 2:That, wow, it is funny and it's hurtful. And it's funny, wow. And what did he mean? We sit here and read these scriptures and read and study and learn and engage in gaining knowledge to know that the Lord's hand didn't even give us the heart to command and understand. And I've read that scripture a bunch of times and never looked at it in that perspective.
Speaker 1:You don't understand, but it's not only for that time. He's talking about the time that it is right now that you don't. If you didn't understand that I fed you for 40 years, you didn't understand, and nobody ever lived there. You didn't understand. You saw what I did in Egypt, but you didn't understand what I did in the wilderness. You didn't understand that nobody ever lived there. You didn't understand. You saw what I did in Egypt, but you didn't understand what I did in the wilderness. You didn't understand. That you're okay.
Speaker 1:So when he says that your clothes didn't wear out, why didn't your clothes wear out? Why didn't your feet swell? What is he saying? What did they understand about that? I'll tell you what they didn't understand about that. I'll tell you what they didn't understand.
Speaker 1:They did not understand that, being in the presence of Yah, you have to be a certain individual, just like the Malakim and the Seraphim and all the ones, his messengers and all them. They're of a certain character and they're of a certain certain character and they're a certain being. They can only he can only be around that which is holy. He can only be around that which is set apart. That's why he has to sanctify us. You understand so what he's telling us is this we're eternal, bro, you're an eternal being and you don't see it that way. We saw it like okay, well, I live, I was born in 1970, and I'm going to die like my mom. No, you're going to go through life and you're an eternal.
Speaker 1:When God designed us to be around him, when he said I set a people out for myself, he wasn't just choosing any ordinary people, him. When he said I set a people out for myself, he wasn't just choosing any ordinary people. When he blessed us to become his people. What he's saying is I allowed you to be around me and if you're around me, then you're never going to wear out. You understand? That's what he's talking about. So those of you who are listening right now understand this. This is what he's talking about.
Speaker 1:Okay, so when he says yet to this day, he hasn't given you a mind to understand, our eyes to see, our ears to hear, is like you just don't know. You don't know, we don't really know. Even up until this time, we still don't know. We don't know, ok. So in the following chapter, because that's twenty nine, he says you know so in 30,. It's like okay, well, I already told you, you don't know.
Speaker 1:Okay, then in the final part of this verse, in the final part of this chapter, he tells you something. He says that concealed acts concealed acts concern our Elohim, but with overt acts, it is for us and our children ever to apply the provisions of this teaching. Me personally, I don't really like this in particular translation. But what it's talking about is that it talks about the secret things, because this word right here is the secret things. They belong to Yahweh, to Yahweh. So the Hanistarot belongs to Yahweh, the sitar, right here are the things that have been hidden, belong to the Most High. They belong to Yahweh, our Eloheinu right, and the things that are Wahagito Lot, the things that have been made known to us, which is called this word, naget, right here. They belong to Lanu, they belong to us and they belong to our children right, forever. Just as long as we have La'asot, we can do all of the divrei of the HaTorah HaZot. So all the things that are secret belong to the. The secret things belong to the Most High, but those things that have been caused to be revealed to us belong to us, to Lanu, and he belonged to the Ula de Vanenu, which is our sons and our daughters forever, so that we may be able to do all the words of this Torah, of the Hatorah Hazot, which is the Torah, this Torah, this teaching right here. Is this right here, hatorah Hazot, this teaching, this teaching right here. Is this right here, hatorah Hazot, this teaching, this is right here, hazot, and HaTorah is the teaching right here. That's what Torah is Okay.
Speaker 1:So, because we don't understand and if you notice, it goes directly into chapter number 30, which we were talking about. So what he's telling you is the Most High has concealed information from us that we don't know about. So you don't know that you're an eternal being. You didn't know that you're the one who was standing in the wilderness. You don't know that you're the one he said I'm going to scatter to the nations. You don't know that, but that's why he says over 83 times that I'm going to bring you back together again.
Speaker 1:He says, once we do this, he says, he says for us the things that we need to do that we read about him banishing in us. He says you're going to return to yahweh elohim, you and your children, and you're going to heed, meaning you're going to listen to the elohim's commandments with all your heart and all your soul. That's why we have to seek him with all of it. And seeking of that means that once we seek him with all of it, the thing that we're really seeking is the commandment, the mitzvah. That's what we're seeking with all of the v'kole levavika and u'v'kole navshika. That's what he's talking about. And the v'kole means the tame, the tameness of the mind, the tameness of the soul. Just as I enjoined unto you this day, I enjoined it upon you this day about you individual. So you received it that day. So if you're returning to him while you're among the nations, then that means that you were there. And you don't see that because you don't understand it, because the Most High is hidden at. Ok, but the things, the secret things, belong to Mosai, but the things have been revealed to us so that we could be able to keep the Torah. Okay. It says then Yahweh will restore your fortunes.
Speaker 1:This right here is a mistranslation. It's not restore your fortunes. That word right there is. That means that your Elohim will restore and return. That word right there is to return, and it's this. Next word is Yawa, your Eloheka, your Elohim, you, your Elohim Ka. Right there, your Elohim. The F, the Shavutika. The Shavutika is the same word that's connected to the word Shav, which is this word the sheen in the bed is right here. The sheen in the bed is exactly the same, so they're related. So he's not talking about your fortunes. What he's talking about is your captivity. That's what he's talking about. This word right here is not fortunes. So let me prove to you that it's a mistranslation. They have fortunes, but it's not fortunes.
Speaker 1:I'm going to double click on it. It should tell us, to the side, right there, what it is, according to this website. Hopefully. Where is it at here? Right here. Shustika, there it is. Can you see it? Yes, you can. It's right here, on the right-hand side.
Speaker 1:I'm going to show you that word is not fortunes, that word is captives. Do you see it? Let me make it bigger so you can see it. It's right here. Told you it's not fortunes, it's captives. So, in context, he's telling you that you've been taken captive and what I'm going to do is I'm going to return you. That's what Shavuot means. I'm going to return your captives, not your fortunes. They mistranslated that word because they're trying to push a narrative. Okay, so I'm going to return your captives.
Speaker 1:Yahweh, your Elohim, will return your captives, right here, your captives, and take you back in love, and Elohim will bring you together again from all the peoples you, individual that he's talking to in the wilderness, from all the peoples where Yahweh, your Elohim, has scattered you. So the only way and it says, even if your outcasts are at the ends of the world, and it, even if your outcasts are at the ends of the world, and it didn't say your outcasts he says where he scattered you, right here, nidaka. Right here. That means to thrust, to impel and to throw out. He threw you out, okay. And right here, peekseg, he's got you out, okay. And right here, he's got you out of there To the ends of the what, from the earth, from Misham To the Yacaba Seinu, wherever he scattered you, from there he will come. So he's going to, he's going to come and get you, he's going to fetch you himself. So there's nobody's going to come and get you, he's going to fetch you himself, so there's nobody's going to come and do that. And then it says then Yahweh, your Elohim, will bring you into the land, individual, because you're the one who turned back to the most high, so all Israel is not going to turn back to the most high. He's going to bring you back to the land and he promised to your ancestors that they're supposed to possess. So so then the question is if this is what's going to happen? And then let me show you this before I move on to the next one. He says he's going to bring you back to that land and you're going to be more prosperous and numerous than your ancestors, talking about Abraham Isaac and Jacob.
Speaker 1:Then he says then Elohim, yahweh, your Elohim, will open up your heart. That not open up your heart, this is a mistranslation. It's actually to circumcise. So when we look up at the top, right here, it says an umal right here, the mal right here, is circumcision. Look to your right hand side.
Speaker 1:Akika knows what he's talking about Circumcise right here. It's not open up, I'm going to circumcise. So your heart is not circumcised while you're in the lands of your nations. So Yah is saying that I'm going to open up your mind, I'm going to circumcise what? Your Levavikah, that is your mind. I need to circumcise these two letters right here, this Aleph and Tav, as a marker. It's an arrow just pointing directly to what he's talking about.
Speaker 1:So the circumcision that Yahweh is going to do is going to be on the et lavavikai, it's going to be on your mind. So when he says that he hasn't given you a mind to understand, he's saying that your mind is uncircumcised, just like if you had a penis and had the skin covering the head of it. The head is not revealed, so you can't see it, you can't see what's before you. So what he has to do is what he's literally saying is that your mind has foreskin on it. So he's got to remove the foreskin off of your mind so you can see, so you can understand, okay. And he says also the foreskin of the mind of your Zareka, which is your descendants.
Speaker 1:And he says and to love, so you can love who. He wants you to love Yahweh, because you and I don't love Yahweh completely. And he says with what? With the call. So the Lama on the Yaqeka, so that you can be able to the Kayeka, so that you can be able to continue to live. That's the reason why, so that you may live, yaqeka means to live. So this again, the call here is the, the idea of everything. It means to be tamed agriculturally. Okay, that's what it is. So the love is your brain. There it is. It's right here. It just showed you love. Right here it's the brain, it's the inner mind, it's the inner man, it's the understanding.
Speaker 1:So back in, remember, in hebrew there are no chapters. So when we say chapter number 30, we're thinking, oh, that's set apart from chapter number 29, they're going together. Chapter 29 does not have a break in it. It has this little letter right here that says that I'm going to continue to talk about things. This doesn't mean that the conversation's over, you see. So we don't understand these things. This is the reason why we're having these problems, because people don't understand. Brother, you want to make any contribution? I've been talking, do you want to?
Speaker 2:No, I'm actually listening, I'm just generating my questions in my head for you know the Q&A. Yeah, I feel like so I do. I do One question when, when? The most time, we know that when we look at Jeremiah 29 and the most that says that he's going to take the stony heart and turns it into a heart of flesh and he's close from the land where we are captive in and you know, david's going to sit on the throne with this Deuteronomy 30 right here, or 29 where we at, is this the same similar, you know prophecy or happening as Jeremiah 29?
Speaker 1:yeah, it's so. They do cross right. So, for example, in Jeremiah, chapter 31, he gives you the outline about you being his people and him being your God. Right, and anytime he says that phrase that he says you will be my people, then I will be your Elohim. When he talks about that, that what he's discussing is the only time that that's ever going to happen is when we're living in the land and when we're underneath his, his leadership. Whenever that he has done this. So when he talks about I'm going to circumcise and I'm going to, or I'm going to give you a new heart and a new mind, what he's literally saying is I'm going to download the torah and I'm going to give it to you where you can fully understand it. Right now, you and I don't understand the torah completely. We're getting bits and pieces of it. Like I said, the secret belong to the most high, but the things that have been revealed to us belong to us and our children, as you see in verse number 29.
Speaker 1:So when we come to that time in Jeremiah, he's talking about a time in which the children of Israel are going to receive the Torah in a different manner. So he says the covenant is not going to change. He said I'm going to write the laws on your mind, right? So the first time that we received, the first time we received it, we were taught by a man. We were taught by someone who said I'll go for you and you. And then he said you come up here and I'll teach you and you teach the people, because the people refuse to go up on the mountain. So the children of Israel supposed to. They needed to go up on the mountain. So the children of Israel supposed to. They needed to ascend up to the mountain and receive the laws. But because of their fear, they said no, we're not going to go up on the mountain, we're going to stay right here and you go and you learn everything and you come back and tell us what it is Right.
Speaker 1:And Jeremiah, he's saying that you're going to go up and receive the commandments. Now you're going to do it? No, that's why he says no man is going to teach you, because you have been taught by moses and you've been taught by aaron and you were taught by elizabeth elizar. You were taught by pink, you were taught by joshua, you were taught by all these other people. That's not the method in the manner in which we're going to learn the Torah. So that's why he says no man shall teach you. You'll never have another man teach you ever again, because you're going to go up and receive it. Now, when is that going to happen? When he brings us back to the wilderness. You're going back to the wilderness. So when he talks about in Deuteronomy that I'm going to come and get you and fetch you from where you are, it's only to fetch you, like you were in Egypt, to bring you to a place, and the place he's going to bring us is the wilderness. So when he speaks to us again, this next time, yeah, go ahead.
Speaker 2:So when we talk about Deuteronomy 30 and 29, we know that these are future prophecies and these are things that the Most High promised us. So we can almost say that Isaiah 58 is the, so to say, okay, the Most High promised us this thing, but this is what we have to do to fulfill our part. Because a lot of people always say, uh, you will hear it a lot like I'm waiting on y'all, we waiting on y'all, y'all make the quick and easy straight. Y'all do this, y'all do that. And I always used to ask, like, and I always wondered, like, what is our part? Like, if we waiting on y'all do that? And I always used to ask and I always wondered, what is the hard part If we waiting on y'all to do something, or waiting on the most high to do this, or waiting on the most high, some waiting on David, some waiting on Yeshua what is the hard part? And I always got drawn back to Isaiah 58. Go ahead.
Speaker 1:Well, the thing about it is is that what he's asking from us is very simple it is to turn back to him with all of our heart and all of our soul. So we're having to adopt a different way of approaching him. So if we notice what he said to us, he told us that the reason why he's done what he's done to us in Deuteronomy, chapter number 28, he says, is because I've given you everything and you didn't appreciate it. You didn't appreciate it and they were never wholehearted with the Most High. That's why Shema Yisrael is very important. The Shema is very important because it tells us to love y'all with all your heart and all your soul and with all your might. That's why Shema Yisrael is very important. The Shema is very important because it tells us to love Yah with all your heart and all your soul and with all your might. That's the command right. So we fail because we don't know what that means. We don't know what that looks like. So the taming of one's mind is and it's not talking about perfection, by the way, because in Hebrew, to be perfect means to be complete so what he's talking about is that if you turn to me, you need to have a heart like Caleb, like how Caleb was. Caleb was wholehearted. He said you know, out of all the men that went in and did, you know, went and spied out the land, caleb is the only one besides Yahushua. But he mentions Caleb specifically because of his loyalty. He said he's a man after my own, he's loyal to me, he has a heart and part of his name is mine Caleb, the latest heart like-minded. So he's like-minded and so the Most High wants us to be like-minded and he wants us to be wanting to receive it, because, because when we said everything that you said we'll do, we didn't mean it. There's a lot of testimony to the fact that we lied and said we'll do what you say. So we haven't been wholehearted.
Speaker 1:So, to answer that question about what is it that he requires? He requires for us to be wholehearted and to give our heart and to give our soul. And he's not and you can't. Those are the things that he wants. So you know, people are like well, okay, well, you don't have any offerings to give. So you know, I guess you're out of the loop, because he only, he only wants offerings. Well, he doesn't, he doesn't want just offerings. And if you did give you an offering, he tells you. You know, in the book of psalms 50, he says hey, what do I want? If you offer me a thanksgiving offering from the fruit of your lips, I'll accept that.
Speaker 1:He says if you, in hosea, chapter number 13, you know, bring the 14, bring the, bring the offering of my lips. You know what are the sacrifices? David said in 51, a broken heart and a contrite spirit. So there are sacrifices. And he says well, you know that wood is not, but thou hast prepared me, you've given me a body right To hear and to understand, he said here I am.
Speaker 1:So they like to take away the idea about sacrifice, but Yah's sacrifices are not limited to the bulls. And to understand, he said here I am. So they like to take away the idea about sacrifice, but Yah's sacrifices are not limited to the bulls and the goats. It's not like he has a problem with the bulls and the goats. The bulls and the goats represented the attitude of the people. So when he says you got to bring it perfect, he says then you need to be perfect. Well, where's that at? Well, he told Abraham that if you're going to walk before me, be perfect.
Speaker 1:And Abraham was able to be perfect. He was, he lived perfectly, he made mistakes, mistakes is part of perfection. So the idea that he's looking for perfection or to be pure, or to be wholehearted, he's looking for wholeheartedness, and our fathers were wholehearted with the Most High. So Abraham achieved it, gizkak achieved it and Yaakov achieved it. So the problem is that the descendants of Yaakov are not like their fathers, and that's the problem. We haven't been like our fathers, we haven't been like abraham leescock and y'all cold. We don't, we don't, we don't recognize what we stood for, right, that's what jacob, y'all cold wanted us to know, right, and I think it's only fair that I show that, um, that scripture right, quick. I know I'm jumping around, but I want to definitely show people what the most high was asking for, what. What does our ancestors say that the Most High is looking for? And so Genesis 48 tells us that when he's conveying his blessing and here in context, joseph is bringing his sons and he wants them to get their inheritance and he says you know, ok, let me see, you just want to go right to what he says. Ok, here it is.
Speaker 1:So in chapter number 48 of Genesis, verse number 15, it says and he blessed Joseph saying the God in whose ways my father's, abraham and isaac, walk, the god who has been my shepherd from my birth to this day, the messenger which is the malak who has redeemed me from all harm. Bless these last talking about manashay and afrain, and in them may my name be recalled, meaning israel, and the names of my fathers, abraham and Yitzchak, and may they be a teeming multitude Right. So he's given him all that. And so where's the part where he says that I want them to know? You shall invoke the name of Israel. No, I want to get the right one. We're shepherds of this day. I want to get the right one. We're shepherds of this day. He says something about kiss them, embrace them, expect you to inherit and let your children as well. Joseph removed his knees and long facing Right hand alone.
Speaker 1:Okay, he mentioned something about and they don't have it here, but it talks about, okay. So in English it's not saying it, but in Hebrew it talks about how they supposed to know my, the ways of my fathers. So when it talks about in the names of my fathers up here, it says in Ushami, let me see the Ushami. That was shame. So the shame, someone's name in Hebrew means their character. So what he was saying here is not just their names, because they know their names. What he's talking about is not just their names, because they know their names. What he's talking about is not that they would know the names of my fathers. What he's talking about is if they would know the character of my fathers and the way that they live their lives. That's what he's talking about from a Hebraic understanding. Okay, so that's what we're talking about.
Speaker 1:So the problem with us is is that we don't know the character of our fathers. We don't know that. You know. And when you look again in Genesis and just to sum it up to give us more context and more understanding, when you look at Genesis, it tells you how Abraham chapter number 26, it tells you how her father was, with the most high 26 and 5 tells us this it says that in as much as Abraham or Abraham obeyed me and he kept my charge and my commandments, my laws, my teachings, which right here, tells us that he guarded. This is called Mishmarty, he Mishmarty, the Mitzvotai, my Mitzvotai, which is my commandments, and my Kukotai, which my, my laws and my Torah, my Torah tie. He kept my Torah. That's what our fathers have done. They kept his laws. Whatever laws that he gave to them, they kept them and he did it wholeheartedly.
Speaker 1:You see this right here.
Speaker 2:This scripture actually like has a significance in so many different ways, because a lot of people say, well, the Torah, it wasn't no law, it was before. It says it right here that Abraham obeyed me and kept my charge. Yeah, he kept my.
Speaker 1:Torah. Yeah, this word right here is my Torah. It's the Torah tie. There it is T-O-R-T-I, so it's Torah tie. This is my Torah, my own instructions.
Speaker 1:But we understand that the instructions that he gave to Abraham is different than the instructions that he gave to Jacob or Israel, and that's found in Deuteronomy, chapter number 5. That he tells you that the laws and statutes and commandments that I'm giving today are different, and he says it right here, deuteronomy, chapter number five. Moses summoned all Israelites and said Hear O Israel, the laws and rules that I proclaim to you this day, study them and observe them faithfully. Our Elohim, yahweh, made a covenant with us at Koreb. It is not with our ancestors that Yahweh has made this covenant. It's a different covenant, different. So when he gives the instruction to avraham, he followed what his instructions were. So it's not like he's minimizing his instructions. What he's saying is, for every group of people that he deals with, he'll give them the instructions that he wants to give to them for us. His instructions he hasn't given to anyone else. You're the only people that know his instructions and because of that, since he's revealed himself to us, we're going to be held responsible for the instructions that has been given to us, you see. So you say, well, where's that at Akika? Where are you talking about? We're the only people You're talking about. He didn't give it to the nations, he hasn't told them anything. No, he hasn't given them his laws, his statutes, his commandments. He's only given it to the children of Israel.
Speaker 1:Chapter 140, I think it's 147 or 148. It talks about I think it's in verse number 19, if I'm not mistaken, hopefully Is it 117? Is it 117? Is 118, 10 wings 19. Oh no, it must be 147, I'm sorry. So 147. There it is, I was correct.
Speaker 1:So he says he issued his commands to jacob. Okay, so that word right there, magid. Magid means he made known. It's not that he issued, he made known, he caused to make known his words to Yaakov and his kukol ka, which is his decrees and his judgments to Yisrael. So his statues are his kukol ka and his mishpatai is his rulings to Yisrael. And he says listen, he did not do so for any other nation Of such rules, which means his judgments. They do not know, they do not. Yada'un, they do not know, they're not knowing. Do you understand? So there's no other people that know Yah's rulings. They don't know, they're not knowing, do you understand? So there's no other people that know God's rulings. They don't know his judgments, except for the children of Israel Period. So the New Testament, don't know. So when they start interpreting it and they start writing out what they see and what they read and put together, they package. They don't know. So when they start interpreting and they start writing out what they see and what they read and put together, they package. They don't know. They don't know. That's why, you know, you look at the book of Hebrews they don't even know who the author is. The book of Matthew they don't know who the author is. They don't know who the author of these so-called writings are.
Speaker 1:Okay, so that's pretty much so what you and I need to do, and I think, in conclusion, about what we need to do and just to summarize everything we've been talking about, here's the final nail in the coffin. Okay, for lack of better terms. Yeah, here's the drive home in a book of Leviticus, chapter number 26, he tells you about all the blessings and the curses that will happen. Then he tells you all the curses and all the bad disciplines that he's going to do to us if we don't do what he says. Okay, but this is the most important part that you and I need to take from this. Okay, in chapter number 26,.
Speaker 1:Let's begin in take from this. Okay, in chapter number 26,. Let's begin at verse number 40. Okay, now let's say 39. Now let's do 38, because I want you to understand it.
Speaker 1:Okay, verse 38 tells you something. It says but you're going to perish among the nations. See that in the land of your enemies shall consume you. Okay, so you're in the land of your enemies and you're in the land that consumes you and this is where you're going to die. That's part of the punishment, it says, and those of you who survive will be heartsick over their iniquity Same group of people he's talking to in the land of your enemies. More they shall be heartsick over the iniquities of their forebearers. And here's what we need to do While you're in the lands of your enemies, they shall confess. Yes, so that's part of what you need to do.
Speaker 1:You need to confess, and that, right here, this word confession in Hebrew, these letters right here, tells you that the way that this is being conjugated or being expressed, or telling you how the action is supposed to be done in Hebrew, something can be done in seven different ways. So it can be done in a simple way. It could be done in arew. Something can be done in seven different ways, okay, so it could be done in a simple way. It could be done in a forceful way, it could be done in a causative way, it could be done in a reflexive way and, and in all those ways that I just mentioned, can be either passive or they can be active.
Speaker 1:But this two letters right here, this heat wadu, because this is the name of the word confess. It's talking about you. The last letter u tells you to talk about a group of people. He said when hit wadu, so when he's talking about they, talking about they, that they right there, is that u right here, they shall confess. Okay, the confession is this wada, that wada. Right, there is the confession.
Speaker 1:But it's telling you how you should confess. These two letters right here tell you that is something that has to come from within you. You have to cause yourself to confess. It's not going to be. I'm going to tell you to confess. I want to force you to confess. I want to tell you, to tell you to go to a confession booth. I'm going to make you feel bad about what you and your ancestors have done. I'm, you know, someone else is going to cause you to feel this way. That's not what he's looking for. He's talking about a heat. What do he's saying? That you are something you have to cause yourself to do. Just like you dress yourself in the morning, you put your clothes on. You're going to have to cause yourself to feel this way. You're going to have to cause your own confession.
Speaker 1:Okay, and what you're going to confess is this this remember these two letters right here, the arrow he's going to point you to what you need to confess. What you need to confess right here is this I will know, okay, I will know, is they have here is iniquity. But that's a general generalization of what this word means. This word is talking about perversity. It's talking about your twistedness and how your mind is. Your mind is twisted and, akiko, why would you say that? It's an insult? No, our minds and I won't say your mind, I'll say our minds have been twisted and they've been contorted and they've been perversed, because you are looking at things from your perspective. You're not looking at it from yahweh's perspective. Yahweh's perspective is straight. Our ways and what we've been taught has been the ways of the nations, and so we and all the ways that we have been taught by our ancestors have been perverted. Remember, he said up to this very day, I have been giving you eyes to see, ears to hear and a heart to understand, right? So you don't know a mind to understand. And not only are you going to confess that, but you're going to confess the awon, same word, but just conjugated differently. Here's the right here awon is the same as awonam, right here. Okay, the awonam is is uh, you know what you're going to do. And here it is the why it's avotam your fathers, the iniquity of your fathers. So here it says your forebearers, which we're talking about, your avotam your fathers, because the father right here is av and atom. Right there is your fathers. Okay, um, and you're going to do this right and so that they have also the work that they have done, because this word right here means work have done in which they have done the ma'alu that they have done to me. You're going to what they have done, because this word right here means work have done in which they have done the ma'alu that they have done to me. You're going to what they've done against me, and Yah is telling you that it's not only what you have done, but it's also what your ancestors have done against me. They have been going against me, they've been working against what I want and what I've said, and you're going to confess that, and you're going to confess that, and you're going to confess that you and that they excuse me are going against me.
Speaker 1:The halakou and this halak right here means to walk, and the? U is they. That? U right there. The last letter, this last letter right here, is they. And this halak right here is to.
Speaker 1:Halak means to walk, but it's when someone walks how they live. They're living in opposition and hostility to me, because that word hostility is bekeri, and bekeri means in hostility, to argue with me. That's what it means. It means to come and to confront me. Okay, the kari right here, this letter right here is to gather, and it's right here.
Speaker 1:The next letter is heads, so it's the head of the people. Generally, when the people would have a discussion, they had a confrontation or contention, they would go to the gates of the city and they would sit and talk to each other and they would have arguments about things. So, with the most highest sentence. You're contending with me, just like your ancestors did. You've been hostile towards me. That's hostility. You're arguing with me about what I want you to do and what I called you to do.
Speaker 1:So the thing that we need to do is we need to cause ourselves to confess the iniquity of ourselves and iniquity and the perversity of our forefathers, and we need to tell the Most High, we need to tell him and confess that they have gone against you through the work that they did and that they were hostile towards the Most High.
Speaker 1:If you never say what your ancestors did and what you have done to the Most High, if you say I'm not hostile to the Most High, you're lying. If you're saying that I've never transgressed the Most High, you're lying. If you say your ancestors didn't do it, you're lying. If you said it's your mother and your grandfather and your big mom and grandpa, and those people didn't do it Me, ma, and all these other people, and papa they did not and uncle and auntie and all these other people you love. You. You're making them innocent. Then you still haven't learned your lesson.
Speaker 1:So right, so 41 says when I, in turn, have been hostile to them. So where is he hostile towards us at. He's been hostile because you're in the lands of your enemies, people you understand, and it means that at last they're in a heart, okay, will humble itself. They shall atone for're in a heart, okay, uh will humble itself. They shall atone for their iniquity. Because that's how you're, yeah, how you atone is by being put out of the land. I have other verses to show you this. Okay, but you have to do that.
Speaker 1:Then he says after you do all this, then I'll remember my covenant with Jacob. Okay Things that I told him. I will remember my covenant with Jacob. Okay Things that I told him. I will remember Zakar. I will also remember my covenant with Yitzchak and my covenant with Abraham, more specifically, talking about the land, the promise to be their Elohim and to give you land and be and to give it to your descendants. And I will remember the land, because that's what that covenant is about, okay. Then he says, for the land shall be forsaken of them, okay, and land shall be forsaken of them, okay, and making up for its sabbath years by being desolate of them. So now the land is getting her sabbaths while they atone.
Speaker 1:Because that's what you're doing while you're in the lands of your enemies. You're atoning for your perversity. Your punishment is being paid by you being in the lands of your enemies and for the abundant reason and for that abundant reason that they rejected my rules and spurned my laws. So you have to acknowledge that you hated yah's laws and rulings. And only way that you can truly acknowledge that is not just by saying it, but by changing the course of action and saying I don't want to do that anymore. Okay, and so he said yet, even when they are in the land of their enemies because that's where we are I will not reject them. So I'm not going to do you dirty. I'm not going to do you like you did me. I'm not going to spurn you like you spurned me. You rejected my rulings and you spurned my laws, but I'm not going to reject you and spurn them or destroy them, annulling my covenant with them.
Speaker 1:So he says, if I destroy them, I would be annulling my covenant, I will be getting rid of my covenant with them. I haven't got rid of my covenant, for I am Yahweh, their Elohim. He said I will remember in their favor the covenant with their ancients. So they're changing the language here. So you would think that he's just talking about the ancients of abraham, isaac and jacob. He said it was a card to the lane, will burrito, but rishanin? Meaning I am going to remember the covenant. This is a covenant right here, the burrito, the rishanin. The first, the first covenant. I remember the first covenant that I made with them and what did he make that? He made that at arsenai, he made that on the mountain.
Speaker 1:Okay, he says, in which I share the hot city that I brought their old time from the mayor redson and miss rain. I'm gonna remember that covenant in the la any of the hagoen to leo, to the haim, the lelo him, the ani yawa, meaning that I am going to do this and, like I did, in the sight of the nations, to be to le leo to mean to exist to lehim, to lelohim, as their Elohim. And then he finally finishes with ani yawa, which means I am Yawa, and the reason why he says I am Yawa is because he tells you that I'm your Elohim. Then he said that I'm the one who gave you the covenant, because these are essentially the first words that he used in the covenant that he made with the people of Israel. I am the one that made this covenant and he's going to remember the ones that he brought out of the land of Egypt. So he's not done with our covenant people.
Speaker 1:Okay, then he says he says these are the laws, these are the kukim, these are the ha-mishpatim, the rulings, these are the Torah, this is the wahatorot, these are the instructions that Yahweh established and which he gave through Moshe on Mount Sinai, on Har Sinai, which you have right here on the Bayadah, through Moshe on Mount Sinai, on Har Sinai, which you have right here on the Bayadah. Moshe and it has this little P right here, means it's the end of discussion, it's over. The teaching's done, see. So that's what we need to understand, that's what we need to do, and our people are not. And we're not saying that he's.
Speaker 1:If you can't acknowledge that he sent you into exile, then you still ain't learned your lesson. You say I'm going to return to the laws and statutes and commandments. That's fine, but that's not what he's just asking for. Only he's asking first to acknowledge, acknowledge what you and your ancestors did and how they hated my laws. You got to say that. Go ahead. I'm just saying if you don't say that, then you ain't learned. So you ain't truly learned. You ain't get what I do.
Speaker 2:It's tossed about there in the, but it gets 26 too. You know, if they, if we, you know what does this say? That we would think ourselves, not to think ourselves, but we, we, we Remember ourselves. Turn back to him and and, and. Think about you know the Scenes From our ancestors, the past. Turn back to him and think about you know our sins from our ancestors. That's still too late, because I don't want to be messing it up yeah well, it's true it is.
Speaker 2:If you go down, I think it's a year ago, I remember, yeah. If you go down, I think it's up there ago. I remember my company in the past, yeah, if we land. But if you go up and talk about how it what we were, yeah, and it's a beautiful thing that you know that.
Speaker 2:When you read this scripture, this is what the most high, everything that we have been talking about y'all is that it keys into Isaiah 58. Because when he talks about, he wants a, you know, a contrary heart, a, the break the bond, wickedness. Leviticus 26 tells us to do that. Yeah, he tells us to do so. Yeah, he tells us to do so. It's like a roadmap because it starts off with Leviticus 26 and then it goes to Deuteronomy and then to all the other things, all the other scriptures, but it's a roadmap telling that you know, this is how you get back in line with the Lord. We definitely do. I can't speak for nobody else, but I know that I need to get back in line and get back together with the most high, because there's a lot of things that I have been in, a lot of things that I've done that just ain't always been a plea of peace and the best to the most. I know that. So, with each coming Sabbath, each coming day, we have to get better, we have to meditate in this word. We have to understand and we have to tone. I think we might have to understand and we have to atone. Y'all can work. I think we might have to do something about it. Do another lesson on that too.
Speaker 2:The seventh month of our year is one of the most holiest months. One of the holiest months. It has a lot of symbolism to it, a lot of symbolism to it, a lot of symbolism. And, yeah, we might have to touch on that. We definitely might have to touch on that because definitely, I got a lot of input on that, because the seventh month is something special and just to give y'all a little tidbit on it, statistically, y'all can go back, check me.
Speaker 2:But statistically, during the months of, let's say, september and October, which is usually when our seventh month hit, september and October, the most people died during that time period. That's crazy, ain't it? The most people died during that time period. And we think that, you know, just because we make it to the Yacht Report and we automatically get that covering. That ain't the case, but we ain't going to talk on that. We ain't that ain't the case. That ain't the case, but we ain't gonna talk on that. We ain't gonna talk on that. Well, it was. We had a beautiful build man. Our brother really showed us and he woke me up to a couple things too that you know that I was thinking on. You know some of the things that he showed us. So all praises. This was a beautiful lesson. Beautiful build brother, we appreciate your wisdom and knowledge.
Speaker 1:Well, thank you. I want to address. Smooth Advisor made a comment. Akika, are you saying that Abraham, yitzchak and Yaakov all live perfect lives? Well, we have to look at that word perfect and that word perfect. Okay, and that word perfect means complete. That's what it means, right? So our idea of perfection, from an Eastern standpoint perspective, is different. So when he talked about it, he told Abraham, he said look when you walk before me, when you live before me, be perfect. That's what I need you to do. I need you to be Tamim, and Tamim means to be complete. That means to be whole, nothing missing.
Speaker 1:And so what it's talking about is that they live in a way that made it very clear that they were wholehearted with the Most High. So they weren't. You know, I'll listen to what you want to say when I want to listen to it. You know, I'll listen to what you want to say when I want to listen to it. I'll do what you say when I want to do it. I'll advise you and don't follow you. He says that I'm your master. When he, when Abraham, addressed the most high, he called him master. Hey, master, judge of all the earth. So they understood this relationship with the most high. They had a great deal of reverence and respect for him and they were wholehearted with them all.
Speaker 1:And because of that wholeheartedness, because of that, tamin, because of that way that they lived their lives, that allows their descendants after them to be the beneficiaries of all of the faithfulness that they had towards the Most High, like we saw today in our Torah portion about Pincus, that his and his descendants after him were able to benefit off of the work that he has done, because that's what the legacy is. So Avraham, yitzchak and Yaakov, they left a legacy for us, right? And the legacy is not just the land, but it's how they live their lives. That's why Yaakov said hey, I want these two boys to know what my father, abraham and Hezcock, stood for. I want them to understand who they were, what was their character.
Speaker 1:So that's what we're talking about living perfect lives. So the Most High looks at that and he determines not imperfect doesn't mean that you're not going to make a mistake. It doesn't mean that you know, I know we've been told, if you make a perfect, no, you're complete, you're, you're 100 percent on board. He said. So we have to search our hearts. Yeah, just want to address that.
Speaker 2:Good point, good point, good question. You appreciate our questions and all comments. Like and share. And like the live y'all Share it so people can get these jewels that we deliver to the people. We definitely are going to be doing this a lot more. We're going to be coming up with some more controversial topics. I'm sorry, some more controversial topics. I'm sorry, more controversial topics, and not always, but we're going to have some definitely good topics to come for the Shabbat.
Speaker 2:I personally wanted to talk about this because Yonah was coming up and a lot of people have that oh, we got to fast or we don't fast. So much division in doctrine. The doctrines are different. Everybody got to see it differently Everybody. I get it. We ain't got to see it differently Everybody, and I get it. We ain't going to get it right.
Speaker 2:You know the crooked things are going to be made straight by the Most High, but if we ain't, if we don't start off crooked, then they won't have to be made uncrooked by the Most High, right? You know? So what I say, what I mean when I say that is if we come to the table of brotherhood and sisterhood and sit down and, bro, this is what I see, what do you see, and then we compare notes, and then, after we compare notes, then okay, well, let's come to a common ground, and sometimes, you know, it's good to just, you know, yield to wisdom that's higher than yours, to a knowledge center, a knowledge center that's higher than yours. That's why, you know, you're like brother, you want to be like me. Is there anything you want to tap in?
Speaker 2:I'm like, you're smarter than me, you know, and it's a beautiful thing because I love to learn, I love to know that I'm not the smartest person in the room, you know, and it's a lot of brothers and sisters out here that have a lot to contribute, just like our brothers. Y'all want to get on here, man, let's do it. You know we can have a three-way conversation. You know, let's do it, we can have a three-way conversation, you know.
Speaker 1:Yeah, I would like to see. I'd like for them to see a great healthy conversation between someone who's a Christian and someone who knows the Torah. That's what I want.
Speaker 2:That would be a good conversation too. That's what I really want.
Speaker 1:I want to see, have a guest on that. They're open to dialogue and conversation. Yeah, just so we can share ideas. And when we share those ideas, we're just looking for the truth. Right, that's what we're looking for, because the truth is stronger than facts, are stronger than faith. Right, right.
Speaker 2:So, yeah, I got a brother man. He's strong in that Bible. I got to say he's strong in the Testament, like I had him on my audio podcast. You know I'm so agreeable. I just don't, I don't find, when it comes to certain like platforms, I'm not gonna, you know, show no, no, no strife, no disunity. So and that's not what I've, you know my podcast is about. So like, I'll be so agreeable, but you may not want me on the podcast. You may not want me on the podcast.
Speaker 2:And it is something I'm like. But you know, it's just that I've been going so many years and so much so so long with the debating and going back and forth.
Speaker 1:I got to get used to that. A healthy debate is good, right, my picture, my PCR, is different, right, right. So I'm like this very lion that you see right here I love engagement, I love it, I absorb it, I'm respectful, you know, I mean I ain't gonna cuss nobody out or nothing, but I do want to have that conversation. So if you can find a way to get this guy to come on to make it, you know, yeah, we need to. You know, get the podcast we need, we need opposing views. That's what we need.
Speaker 2:You know right, that's what I think. I think that I'm going to set that up for next Saturday. I'm not, I'm not going to have a Christian brother and I'm going to give my. Muslim brother.
Speaker 1:Yeah, bring him on.
Speaker 2:I would love to Engage. We can just go sit here and I'm just going to moderate. I don't want to tap in. I don't want to moderate. Let's just see what the bill goes, how the bill goes and what type of bill that we build.
Speaker 1:That would be great Battle Royal. I love that. It's very scholarly, right. I'm on that level. I want to have that type of engagement.
Speaker 2:Oh yeah.
Speaker 1:Yeah, for sure.
Speaker 2:Because the people I've been talking to, I've heard the people I've been talking to, the people I could feed them to, I mean we can put them on there, what you want you know, and let you eat them up. I mean, you know it's right now. We don't get to it, bro, I'm definitely, I'm anxious, like because, like you, just broke down that part of the dude around me when it was right. I knew that it wasn't talking to that generation at that time, but the way you brought it out it was like I'm just sitting here listening, like I wanted to scratch my head but I didn't want to look stupid.
Speaker 1:No, he's letting us know that you're those people. Otherwise, what he's asking from us wouldn't make any sense, because I've already told you.
Speaker 2:Yeah.
Speaker 1:Otherwise he could not hold you responsible. You're suffering from the causes of our ancestors, right. So biologically, we're transmuted through time, through biological processes right, but our souls are being transferred. So you might have been in a different body, but your soul is still the same. That's what makes you special, is that you go through time and you ended up in a place that says who has ever heard anything so grand, so wonderful as this? Is that you're the people that he spoke to there and you don't know it.
Speaker 2:We, the people of that book, y'all.
Speaker 1:That changed. Yeah, so that changes everything and change. It changes your desire to hit what do? It changes your reaction to say what you need to say, because you could be saving your generations coming down the line biologically, because you're going to be gathered back to your people, right, but you didn't ask to come here. You don't know when you got here. You know how many times you you don't ask to, but you didn't ask to come here. You don't know when you got here. You know how many times you you don't ask to come, you don't ask to leave, you don't put in the application, say I want to come down in 1970, blah, blah, blah. I want to be born to this family. You don't get all that, neither do you know.
Speaker 1:But here's the thing we know that we're eternal because the most highest said he said David said you. He said you knew me before you formed me. In my mother's womb, jeremiah says he told Jeremiah, I knew you before I even formed you. How could you know something that doesn't exist? So he's, he's our Elohim. So that's what makes us special, and that's what makes us special and that's what makes us different.
Speaker 1:You see, so that's the part, so that's how we're accountable. Because he's saying you guys are going to return to me, so how could he hold you responsible? How could he tell you this is what I want you to do while you're in the lands of your enemies, if you're not the people that were?
Speaker 2:All praises. You know what I'm saying.
Speaker 1:Thank you so much. Praise be to the Most High.
Speaker 2:I hope you're not ready for these Sabbaths, man, because they're going to be coming and we're going to be giving it to y'all. We're definitely going to give it to y'all the way that the Most High told us to give it to y'all. We're definitely going to give it to y'all the way that the Most High told us to give it to y'all. We're all uncut.
Speaker 2:If it hurt it just hurts Because, at the end of the day, truth does. It's a double-edged sword, but sometimes it only cuts your ass. It don't cut me. You know what I'm saying. So I'll pray to the Most High to avoid being a spiritual podcast. You know what I'm saying. So I'm praying for the most Highest boy and we are In the. I'm about to say it right, don't even don't correct me. Akita Akita, akita, akita, akita. I'm looking at a crazy part. I'm looking at it on the screen too. So I don't know.
Speaker 2:I don't know, but we here with my brother Akika and this is his segment, his segment y'all Shabbat talk on every Shabbat at 3pm Eastern Standard Time and 1 pm Post Pacific Standard Time. I forgot to put that in the flyer. I know that we are in two different times, but we still get it in all places. So tune in. Next week.
Speaker 2:I got the audio podcast on Wednesdays. This is like the third we got. I'm sorry, y'all, I'm going to get in, I'm going to work on it. Today after the Shabbat, y'all have an audio podcast to listen to for next week and then the week after next, and hopefully we can get some more going on. But you know, I'm going to try to do every Friday, do a live every Friday or something like that, an interview or something like that. So big things coming from Spit your Truth podcast, simon Studios and a brother Haki. We're going to make good, good, good, good, good, good sense of this scripture and let the people know what they need to know, so what you want to tell the people before we get on out of here, bro.
Speaker 1:I just want to tell us thank everyone who was able to attend. I sure do appreciate your support. I see a lot of the people who are already part of my group, my classes, who come and listen. So I want to thank Smooth Advisor Rivqua, roni Dawid, all the people that you see in the chat. Those are people who actually come and support me in my other teachings, so I want to thank everybody for that. I want to thank the other listening audience. I want you to know that I don't have all the answers, but what I do is I try to seek out the definite truth about what we're looking at. So the English language you're already at a disadvantage because it's not telling you exactly what it's going to say. So we want to continue to understand the scriptures from its original agricultural perspective. But I want to thank you all again and I say Shabbat Shalom to all of you. Hallelujah.
Speaker 2:Shabbat Shalom. We hope that y. Hallelujah, hallelujah, shabbat Shalom. We hope that y'all enjoy the rest of y'all Shabbat and have a super toast. Good week, good work week, and we'll see you next week. Peace, peace, hallelujah, yeah.