Sunday Ripple

Blind Spots of the Heart

Rob Anderson

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Self-righteousness is one of those sneaky sins that hides in plain sight — often wrapped in good intentions, spiritual confidence, or even moral zeal. In this episode, Rob explores what self-righteousness really is, how it shows up in subtle ways in our daily lives, and how the gospel frees us from the exhausting need to prove ourselves.

Through honest reflection, Scripture, and a few personal stories, you’ll learn how to spot pride before it takes root, why humility is more than just a virtue, and how to live in the freedom of grace instead of the burden of performance.

🎧 Listen in and rediscover the joy of being right with God — not because of what you’ve done, but because of what Jesus has already finished.

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Intro

(Soft intro music fades in — something contemplative but hopeful.)

Have you ever been absolutely sure you were right about something… only to realize later that you weren’t just wrong — you were arrogant about it? I’ve been there more times than I care to admit. And the worst part isn’t being wrong. It’s realizing that the attitude behind your “rightness” was actually a bigger problem than whatever the original disagreement was.

For me, one of those moments came a few years ago during a work meeting. I was convinced my idea was the most optimal, the most practical, and—let’s be honest—the most mine. And while I was defending it, I could feel this subtle satisfaction rising in me every time someone nodded in agreement. You know that feeling? The one that says, “Ah yes, they see the light”?

By the time the meeting ended, I wasn’t walking in the Spirit—I was walking in smugness. Later that night, as I replayed the conversation, it hit me: I hadn’t been fighting for the best option for the company. I’d been fighting for validation.

That’s the quiet danger of self-righteousness. It’s not always loud, and it doesn’t always look like the Pharisee in Jesus’ parable standing in the temple, thanking God that he’s not like those “other sinners.” Sometimes it looks like you and me—doing the right things for the wrong reasons, or believing we’ve somehow graduated from the need for grace.

Today, we’re going to talk about what self-righteousness really is, how to recognize it in ourselves, and how the gospel can actually free us from it.

Because at the end of the day, Jesus didn’t come to make us better at being right—He came to make us right with God.

(music fades out)

Section 1 – What Is Self-Righteousness?

(~800 words)

Let’s start with a definition—but not the dictionary kind. Let’s start with a heart definition.

Self-righteousness is that inner confidence that our standing with God, or our value as a person, rests on our performance. It’s believing—even subtly—that “I’m doing pretty well,” and that someone else isn’t. It’s not usually said out loud, but it’s there in the comparisons we make, the judgments we form, and the quiet relief we feel when someone else fails.

The Bible paints the picture clearly in Luke 18:9–14. Jesus tells a story “to some who trusted in themselves that they were righteous.” Two men go to the temple to pray. The Pharisee says, *“God, I thank you that I’m not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.”*Meanwhile, the tax collector stands at a distance, won’t even lift his eyes to heaven, and simply says, “God, have mercy on me, a sinner.”

And Jesus says it’s the tax collector—the humble one—who goes home justified.

Now, that parable isn’t meant to make us think, “Wow, that Pharisee was the worst.” Ironically, if you hear the story and immediately think you’re not like him, that’s the moment self-righteousness is already creeping in. It’s that tricky.

Here’s the problem: self-righteousness isn’t about how much you sin or don’t sin—it’s about what you trust. You can be morally upright, disciplined, and faithful… and still be relying on your own goodness to justify you. You can also be a total mess and be just as self-righteous, by constantly defending your flaws as if you don’t need forgiveness. It’s not about morality; it’s about dependence.

If pride is the root of all sin, self-righteousness is pride dressed up for Sunday morning.

It’s the voice that says:

  • “At least I’m not as bad as them.”
  • “I know my theology is sounder than theirs.”
  • “I’m more serious about my faith than most people.”
  • Or even, “I’m so humble—it’s kind of impressive, really.”

(Laugh lightly here, give the audience a chance to chuckle.)

It’s sneaky. It can hide in good intentions, in passion for truth, even in acts of service. Because we can be doing all the right things for the wrong reason—to prove something, to earn something, or to look like we’ve already arrived.

Proverbs 30:12 says, “There are those who are clean in their own eyes, but are not washed of their filth.” That verse hurts a little. It’s describing the person who’s convinced they’re fine… and that’s exactly what keeps them from running to God for mercy.

Here’s the irony: the more “right” we think we are, the less room we give God to make us righteous.

Self-righteousness says, “I can handle this.”

The gospel says, “I can’t—but Jesus already did.”

Now, before we all go slumping into guilt, let me say this: everyone struggles with this in some way. It’s part of the human condition. It shows up in traffic, in marriages, in social media comments, and even in prayer life. (“Lord, I just pray you’d help them see how wrong they are.”)

Personal story prompt:

→ Think of a moment where you were convinced your motives were pure, but God later revealed pride underneath it. Maybe a time when you helped someone “for their good,” but deep down wanted recognition. Share it with vulnerability and humor—make it human, not heavy-handed.

Here’s the good news: God doesn’t expose our self-righteousness to shame us. He does it to free us. Every time He peels back that layer of pride, He’s inviting us to rest in something better—His righteousness, not ours.

So maybe today isn’t about trying harder to be humble, but about being honest enough to say, “Lord, I’m still learning to depend on You, not me.”

That’s where real righteousness begins—not with performance, but with surrender.

Section 2 – Why It’s So Dangerous

Self-righteousness might not seem like the “big sin.” It doesn’t make headlines. It doesn’t break up families or land people in jail. But in Scripture, it’s the one thing Jesus confronts more than almost anything else. Why? Because self-righteousness blinds us to our need for grace.

When you think about it, the people who had the hardest time accepting Jesus weren’t the ones trapped in scandal or addiction—they were the ones convinced they didn’t need Him. The religious elite of Jesus’ day fasted, tithed, memorized Scripture, and meticulously obeyed the law. Outwardly, they looked flawless. Inwardly, they were spiritually numb.

That’s what makes self-righteousness so dangerous: it’s sin disguised as virtue. It doesn’t make you feel bad—it makes you feel good. And that’s the trap.

It’s like spiritual Novocain: it numbs your awareness of pride while you smile and say all the right religious words.

When Jesus says in Matthew 23, “Woe to you, teachers of the law and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence,” He’s not scolding them because they cleaned the cup—He’s exposing that they stopped there. They were polishing their image while their hearts were neglected.

It’s sobering to realize that we can be busy with Christian activity—church attendance, serving, giving, even podcasting about spiritual things—and still be more focused on appearing righteous than on actually walking with God.

Let’s make this practical.

How does self-righteousness show up in our everyday lives?

It shows up when:

  • We’re more eager to correct someone than to understand them.
  • We celebrate being “right” more than being loving.
  • We think someone’s failure somehow validates our success.
  • We post something online that sounds like “truth” but mostly just flexes how informed or moral we are.

Ouch. I’ve been guilty of all of those.

Personal story prompt:

→ You could tell a story about a time you “won” a debate—maybe online or in person—and realized later that your tone, not your theology, was the real problem. Keep it light but self-aware. Maybe even mention how your spouse or a friend had to gently say, “Hey… you might want to reread that before you hit ‘post.’”

Here’s the thing about self-righteousness: it divides. It builds invisible walls between “us” and “them.”

We start labeling people: mature vs. immature, biblical vs. unbiblical, conservative vs. progressive, disciplined vs. lazy. And before long, our hearts stop seeing people as fellow image-bearers in need of grace, and start seeing them as spiritual projects—or worse, spiritual threats.

The enemy loves that. Because as long as we’re busy comparing ourselves to each other, we’ll never look up and see our shared need for the cross.

Self-righteousness also drains joy. It’s exhausting to constantly maintain an image of being “the one who gets it.” You start living for validation—subtly chasing approval from others or from God. You begin measuring your worth by how well you’re performing or how much better you’re doing than the next person.

It’s the spiritual version of running on a treadmill: you’re working hard but not going anywhere.

Humorous analogy prompt:

→ Compare it to something lighthearted—like being “that guy” at the gym who constantly checks his reflection between sets, flexing for progress that isn’t happening. You can make it fun, then pivot to the point: “That’s what self-righteousness is like—you keep checking your spiritual mirror instead of training your heart.”

There’s another danger: self-righteousness makes us un-teachable.

When you believe you’re the standard, correction feels like an attack. Feedback feels like persecution. And conviction feels optional.

That’s when relationships start to fracture—when spouses can’t apologize, when coworkers can’t admit fault, when churches split over who’s “more faithful.”

James 4:6 says, “God opposes the proud but gives grace to the humble.” That verse has always struck me as both comforting and terrifying. Comforting, because God gives grace so freely. Terrifying, because it literally says He opposes the proud. Not ignores—opposes.

That’s not a team you want God lining up against.

And yet, how often do we put ourselves in that position without realizing it? Every time we look down on someone else for not having the same convictions, preferences, or theology, we’re inching closer to the mindset Jesus spent His ministry undoing.

Here’s another reason self-righteousness is dangerous: it inoculates us to repentance.

When we’re convinced we’re fine, we stop examining our hearts. We stop confessing. We stop being amazed by grace. We sing about it, preach about it, but we don’t feel it anymore, because somewhere deep inside, we think we’ve outgrown it.

And when grace stops being amazing, pride starts feeling normal.

That’s when spiritual life flattens out—when prayer feels routine, worship feels mechanical, and Scripture feels like a checklist. Because self-righteousness doesn’t need a Savior; it just needs an audience.

So, what do we do with that?

First, we don’t panic. We all wrestle with this. But we do take it seriously. Jesus said the tax collector—the sinner who simply cried out, “God, have mercy on me”—went home justified. That’s where the life is. That’s where the freedom is.

Self-righteousness says, “I’m okay without mercy.”

The gospel says, “I’m not okay—but mercy is enough.”

And that’s the difference between religion that crushes you and faith that saves you.

(pause, reflective tone)

So if you’ve started noticing that subtle superiority sneaking into your thoughts—or if you’ve caught yourself feeling proud of how “humble” you are—don’t despair. That’s actually God’s kindness at work. He’s showing you what He wants to heal.

Because you can’t fix self-righteousness by trying to be less self-righteous. You can only surrender it by admitting you need Jesus to make you whole.

And that’s where we’ll go next.

Section 3 – How to Spot It in Yourself

If you’re anything like me, you probably don’t wake up in the morning thinking, “Today, I will be self-righteous.” It’s never that obvious.

Self-righteousness doesn’t announce itself with a press release. It whispers. It disguises itself as conviction, or discernment, or “just being right.”

That’s what makes it so tricky: it’s almost invisible—especially to the person who has it.

The Pharisee in Luke 18 didn’t think he was self-righteous. He thought he was thankful. He even started his prayer with gratitude! But gratitude that looks down instead of looks up isn’t gratitude at all—it’s pride in disguise.

So how do you and I recognize it before it starts shaping our hearts?

1. You Compare More Than You Confess

This is probably the biggest red flag.

When your inner dialogue sounds more like a scoreboard than a prayer, you’re in danger.

You know the voice:

  • At least I’m not as impatient as they are.
  • I may have messed up, but not as bad as him.
  • I’m doing more for God than most people.

Comparison always starts small—it’s just a mental note—but over time, it becomes the lens through which you see the world. And once you start measuring others by your standards, you stop measuring yourself by Christ’s.

Confession, on the other hand, breaks that cycle. It re-centers the heart. It says, “Lord, show me me.

When was the last time you asked God to reveal where pride might be hiding?

(Pause here, let the question hang for a second—it’s meant to be reflective.)

2. You Feel Secretly Validated When Others Fail

I know, that sounds harsh. But if we’re honest, we’ve all felt it.

That little rush of satisfaction when someone who’s always confident makes a mistake. That quiet thought—“See, they’re not perfect either.”

Self-righteousness loves when others stumble because it feeds on comparison. It needs someone to be “less” in order for you to feel “more.”

It’s like spiritual junk food: it tastes good in the moment, but it leaves your soul hollow.

Personal story prompt:

→ Share a time you caught yourself inwardly celebrating someone’s failure—or even just feeling smug that you “saw it coming.” Then talk about what God showed you in that moment. It’ll connect deeply if you share with humility and even a little humor.

3. You’re Quick to Criticize but Slow to Empathize

Self-righteousness thrives in an environment of criticism. It’s so much easier to analyze someone else’s flaws than to sit quietly before God and ask Him to deal with ours.

When you find yourself mentally editing other people’s lives—“They should really parent differently,” “They should worship more reverently,” “They should post less political stuff”—that’s a clue.

It doesn’t mean you can’t have opinions or convictions. It just means you’ve crossed a line when you stop seeing people as people and start seeing them as problems to fix.

Empathy, on the other hand, dissolves self-righteousness. Because when you really listen to someone’s story, you start to understand how fragile everyone is—including you.

That’s when grace starts to grow again.

4. You Get Defensive When Confronted

This one hurts.

When someone lovingly challenges you—maybe about your tone, your words, your attitude—what’s your first instinct? To reflect… or to retaliate?

Self-righteousness hates feedback. It can’t handle the idea of being wrong, because being right has become its identity.

When correction makes you angry instead of grateful, pride is probably running the show.

Sometimes God’s mercy comes dressed as a friend saying, “Hey, I think you might be off here.”

If your heart immediately goes into courtroom mode—building a defense, citing evidence, calling witnesses—you might be relying more on self-justification than on grace.

(Pause for tone—light chuckle)

And if you just thought, “Well, that’s not me,” …it might be.

5. You’re Doing Good Things for the Wrong Reasons

This one is subtle, but it’s real.

Sometimes the most self-righteous moments come when we’re doing genuinely good things: serving, giving, leading, teaching.

The problem isn’t the action—it’s the motive.

Do you feel disappointed if no one notices your obedience?

Do you quietly crave recognition for being the “steady one,” the “wise one,” the “humble one”?

Those are warning lights on the dashboard of your heart. They’re not meant to shame you; they’re meant to alert you.

Self-righteousness always wants credit.

Humility just wants to please the Father.

6. You’ve Stopped Being Amazed by Grace

Maybe this is the most telling sign of all.

When the cross no longer stirs gratitude in you… when worship feels like obligation instead of overflow… when you read about God’s mercy and it doesn’t move you—it might be because you’ve forgotten how much you need it.

Self-righteousness doesn’t usually begin in arrogance—it begins in amnesia.

We forget who we were when Christ found us.

That’s why David prayed in Psalm 51:12, “Restore to me the joy of your salvation.” He didn’t ask God for new blessings. He just wanted the old wonder back—the joy of being rescued.

Now, spotting these things isn’t about self-condemnation. It’s about awareness. God doesn’t reveal pride to punish us; He reveals it so He can heal it.

So instead of asking, “Am I being self-righteous?” try asking, “Where might self-righteousness be whispering in me right now?”

Then pause. Listen. Let the Spirit search gently but thoroughly.

Personal application prompt:

→ Invite your listeners to take a few moments after the episode—maybe with a journal or during prayer—to ask God, “Lord, show me the places I’m trusting in myself instead of You.”

Encourage honesty, not guilt. Curiosity, not condemnation.

Because the truth is, the people who are most aware of their self-righteousness aren’t the ones stuck in it—they’re the ones God is freeing from it.

And that’s where we’ll head next: how the gospel actually undoes self-righteousness—not by shaming us, but by replacing our performance with Christ’s perfection.

Section 4 – How the Gospel Undoes Self-Righteousness

When you first realize how deep self-righteousness runs, it can feel discouraging—like peeling an onion and discovering there’s always another layer of pride underneath. But that realization isn’t bad news; it’s actually the first glimpse of freedom. Because the gospel doesn’t just forgive self-righteous people—it transforms them.

Let’s start here: you can’t fix self-righteousness by trying harder to be humble.

That’s just another form of self-righteousness. “Look how humble I’m being!” The harder you strain to seem lowly, the more attention you give to yourself.

The gospel flips the script. It doesn’t tell you to perform humility; it invites you to receive mercy.

Grace Rewrites the Scoreboard

Self-righteousness keeps score. The gospel throws the scoreboard away.

When Jesus went to the cross, He didn’t die for your good days or your bad days—He died for you.

That means there’s nothing left to prove.

Paul writes in Philippians 3:8-9, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord… not having a righteousness of my own that comes from the law, but that which is through faith in Christ.”

Paul had every reason to brag—religious pedigree, moral résumé, theological precision—and he called it all garbagecompared to knowing Jesus.

That’s the exchange the gospel offers: all our spiritual trophies for the joy of simply being His.

Personal story prompt:

→ Tell a time when you were freed from needing to look “spiritual.” Maybe a Sunday where things went wrong—a worship set that flopped, a prayer that came out awkward—and you realized God still delighted in you. Those stories humanize the theology.

The Cross Destroys Comparison

At the foot of the cross, everyone is equally desperate and equally loved.

The Pharisee and the tax collector, the preacher and the skeptic, the lifelong believer and the last-minute convert—we all stand on level ground.

That’s why the cross is so offensive to pride: it doesn’t let anyone feel superior.

There’s no VIP section in grace.

When you grasp that, comparison loses its oxygen.

You stop needing to one-up anyone, because Jesus has already “one-upped” sin, death, and your résumé combined.

Humorous analogy prompt:

→ Compare it to waiting in line for free coffee—doesn’t matter who got there first; everyone’s still drinking for free. Grace works the same way.

The Spirit Changes the Heart

The gospel isn’t just a verdict of “not guilty.” It’s the power to live differently.

Titus 3:5-6 says, “He saved us, not because of righteous things we had done, but because of His mercy… through the washing of rebirth and renewal by the Holy Spirit.”

That means God doesn’t just cancel your sin—He rewires your heart.

The Spirit slowly dismantles that inner Pharisee by producing new fruit: patience, gentleness, self-control, compassion.

Over time, you find yourself less eager to prove and more eager to love.

And the irony? The more you depend on grace, the holier you actually become—because holiness built on gratitude lasts longer than holiness built on guilt.

Confession Becomes a Doorway, Not a Defeat

When your righteousness is borrowed from Christ, confession isn’t scary anymore—it’s safe.

You can admit, “I was wrong,” without crumbling. You can say, “I need help,” without shame.

Self-righteousness treats confession like failure.

The gospel treats it like freedom.

That’s why 1 John 1:9 says, “If we confess our sins, He is faithful and just to forgive us and cleanse us.”

Faithful and just—not merciful and reluctant. It’s His justice to forgive you, because the debt’s already been paid.

Personal reflection prompt:

→ Invite listeners to think of one area they’ve been hiding behind perfectionism—then picture handing that to Jesus. Describe what relief might feel like when the pressure to perform lifts.

Love Becomes the New Measure

When you no longer have to prove your worth, you’re finally free to love people without agenda.

You don’t need them to validate you or agree with you. You just get to see them the way God sees them—messy, valuable, redeemable.

That’s how the gospel dismantles self-righteousness: not by shouting “Be humble!” but by whispering, “You’re secure.”

And secure people can serve without being noticed, forgive without keeping score, and listen without needing the last word.

The Ongoing Process

Don’t expect this to happen overnight. God often humbles us gently, through small daily moments:

  • The coworker who corrects you.
  • The child who calls you out.
  • The sermon that stings a little too personally.

Those aren’t failures; they’re invitations. Each one is a small chisel in the hands of a loving sculptor.

If you let Him, God will use every uncomfortable moment to chip away at the marble of pride, revealing something more beautiful underneath—the image of Christ.

So here’s the good news again:

You don’t have to live trapped in performance. You don’t have to earn what’s already been given.

The gospel takes your endless striving and trades it for rest.

It silences the voice that says, “Be enough,” and replaces it with, “You are mine.”

That’s how Jesus undoes self-righteousness—not by humiliating you, but by re-clothing you in His righteousness.

(pause)

And when that truth finally sinks in, humility stops feeling like a chore and starts feeling like relief.

Section 5 – Practicing Gospel Humility

If the first few sections have been a little heavy, take a deep breath with me for a second.

This is the good part—the freedom part.

Because the goal of seeing our self-righteousness isn’t to feel condemned; it’s to finally be free from carrying the weight of proving ourselves.

You don’t need to spend the rest of your life anxiously checking your heart for pride.

You just need to stay close enough to Jesus that you notice when it starts to creep in.

Humility isn’t a performance—it’s proximity. The closer you are to Him, the smaller your ego feels and the greater His grace seems.

So what does that look like in real life?

1. Practice Honest Confession

Make confession a rhythm, not a rescue mission.

Don’t wait until pride has set up camp—keep short accounts with God.

There’s power in saying, “Lord, I was wrong. Forgive me.” Not because God didn’t know, but because you need to remember that forgiveness is still yours.

Confession keeps the ground level at the cross. It reminds you that you’re not “better” than anyone else—you’re simply forgiven.

Practical idea:

→ Build confession into your daily routine. Maybe as you brush your teeth or take a morning walk, pray:

“Search me, O God. Show me where I’ve been trusting in myself more than You.”

It doesn’t have to be dramatic. It just has to be honest.

2. Replace Criticism with Curiosity

When you catch yourself judging someone, pause long enough to ask, “What might I not know about their story?”

Curiosity is the antidote to self-righteousness.

It shifts the focus from proving to understanding. It softens your posture toward others because you realize how much context you don’t have.

Instead of assuming you’d do better, start assuming you’d probably need just as much grace in their situation.

Personal story prompt:

→ Tell about a time when you misunderstood someone, only to later realize the struggle they were carrying. That moment of perspective can help listeners picture what gospel-shaped empathy looks like.

3. Cultivate Gratitude

Self-righteousness thrives on comparison; gratitude kills it at the root.

It’s really hard to look down on someone when your eyes are full of thanksgiving.

When you start thanking God for His mercy, for the patience He’s had with you, for the countless ways He’s covered your flaws—your heart naturally becomes gentler toward others.

Paul says in 1 Corinthians 4:7, “What do you have that you did not receive?”

That question changes everything. If everything we have is grace, then there’s no room for bragging—only gratitude.

Practical idea:

→ End your day by thanking God for three undeserved mercies—things you didn’t earn, but He freely gave. It’s a simple way to retrain your focus from comparison to contentment.

4. Choose Service Over Spotlight

Self-righteousness craves visibility.

It wants to be seen doing good.

But gospel humility is content to serve in the shadows, knowing God sees even what others overlook.

Jesus modeled this perfectly. Philippians 2 says He “made Himself nothing… taking the nature of a servant.”

When you intentionally choose to serve where no one’s applauding—holding a crying baby in the nursery, cleaning up after an event, checking on the person everyone else forgets—you’re waging quiet war against self-righteousness.

You’re saying, “My worth isn’t in being seen. It’s in belonging.”

Personal story prompt:

→ You might share about a behind-the-scenes act of service that shaped you more than a public success. Those stories remind listeners that unseen obedience is often where faith grows deepest.

5. Keep Returning to the Cross

Everything we’ve talked about leads back here.

If you try to walk in humility apart from the cross, it becomes moralism. But when you walk in humility through the cross, it becomes worship.

The more you behold Jesus—His gentleness, His mercy, His willingness to wash feet—the less you’ll feel the need to climb ladders.

Spend time meditating on the gospel until it stirs something in you again.

When grace amazes you, pride loses its grip.

6. Surround Yourself with Truth-Tellers

None of us can spot self-righteousness in the mirror every time.

That’s why God gives us community.

Invite people who love Jesus and love you enough to be honest. Give them permission to say, “Hey, that sounded a little prideful,” without fear of backlash.

True friendship isn’t flattery—it’s refinement.

Proverbs 27:6 says, “Faithful are the wounds of a friend.” Sometimes the most healing thing someone can do for you is gently hand you a mirror.

When you start practicing these things—not as a checklist, but as an overflow—you’ll notice something change. You’ll start seeing people differently. You’ll start reacting slower, listening longer, and celebrating grace instead of grasping for credit.

That’s when you’ll know the gospel is doing its quiet, beautiful work—transforming a self-righteous heart into a surrendered one.

(pause for reflection)

Maybe this week, instead of asking God to make you “more humble,” ask Him to make you more aware of His mercy.

Because humility isn’t about thinking less of yourself—it’s about thinking more of Him.

And when you live from that place, you stop trying to build your own righteousness and start resting in His.

You become the kind of person who gives grace easily, forgives quickly, and serves quietly.

And in a world obsessed with proving who’s right, that kind of humility is radiant.

It ripples outward.

(music fades in — same contemplative theme as the intro)

So may we be people who stop performing and start abiding.

People who don’t just talk about grace but live like we need it every single day.

And may the freedom of Christ undo every trace of self-righteousness until what’s left is love—real, gospel-shaped love.

Small ripples can make a big impact—go make yours.