WEBVTT

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Well, good morning.

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My name is Caleb.

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I am one of the pastors here.

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Hey, this morning we are in 1 Timothy chapter 3, starting in verse 8 to 14.

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So 1 Timothy chapter 3, 8 to 14, if you want to begin to turn there.

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It is a powerful Texas morning.

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Man, what a cool morning as you turn there to see people baptized, right?

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Following Jesus in obedience.

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How cool is that?

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Makes you want to smile, which is convenient because today is National Smile Day.

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That's your fun fact.

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It's also National Speaking Complete Sentences Day.

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And some of you are in trouble.

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Hey, so in 1 Timothy, 1 Timothy is the book, just if you're unfamiliar first week here, want to recap, is the book that Paul, it's a letter Paul writes to this guy, Timothy, who's in the city of Ephesus, who is beginning to unify the church.

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There are believers there, there are people following Jesus there, there's not a pastor there, and there's not a healthy leadership structure within this church.

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And so Paul sends Timothy, a guy he's been walking with, teaching, showing how to be a pastor, sends Timothy, writes in this letter and says, Hey, in this church, Timothy, if it's going to be healthy, here's how it needs to be structured.

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Here's what it needs to look like.

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It says, here's how it should look.

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And then starting in chapter three, he transitions from here's how it should look to here's who you should continue to equip and call to bear the burden of leadership within the church alongside of you.

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He says, here's who those people are.

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And in this, he describes two offices.

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He describes elders and he describes deacons.

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And last week we looked at what elders looked like and what that meant and who those people should be.

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And then today we're going to look at what deacons are and how that plays out even in our church.

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And so if you found your place in reverence of reading God's word, will you stand with me as we read it together?

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It's 1 Timothy chapter 3, starting in verse 8.

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He says, Deacons likewise should be worthy of respect, not hypocritical, not drinking a lot of wine, not greedy for money, holding the mystery of the faith with a clear conscience.

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They must also be tested first if they prove blameless.

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Then they can serve as deacons.

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Wives, too, must be worthy of respect, not slanderous, self-control, faithful in everything.

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Deacons are to be husbands of one wife, managing their children and their own households competently.

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For those who have served well as deacons acquire a good standing for themselves, and great boldness in the faith that is in Christ Jesus.

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I write these things to you, hoping to come to you soon.

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But verse 15 But if I should be delayed, I have written so that you will know how people ought to conduct themselves in God's household, which is the church of the living God, the pillar and the foundation of the truth.

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And most certainly the mystery of godliness is great.

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He was manifested in the flesh, vindicated in the spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.

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Will you pray with me?

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God, we love you.

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We thank you for your word.

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God, would you use it to speak to our hearts and minds?

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Lord, would we understand the truth and will we live by the truth and all that we say and all that we do?

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In Jesus' name we pray.

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Amen.

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You can take a seat or you can stay standing.

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Do whatever you want.

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I don't care.

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Do whatever.

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It'd be weird, but all right, so there's these two offices outlined in the Bible.

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Like I said, there's elders, and then there's the office of deacon.

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And in the Bible, here's what you need to know elders are a must.

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Anytime you see the church in the Bible clearly outlined, it outlines that elders are a necessity, that elders are needed, that they are essential to the healthy church functioning.

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And what an elder is, just in really short, it's a it's qualified men who possess a level of wisdom, a level of calling, a level of character, and a level of skill who will step up to lead the church.

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They are men who are elected by the church and then who are called to lead the church.

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And deacons are a group of people similarly that are recognized by the church to supervise the material affairs of the church.

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And so you would you would employ these elders to help with the ministry of the church.

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They would help with the preaching and the teaching and the leading of the church, and then you would employ deacons to help with the material affairs of the church.

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Now here's the thing: the difference is elders are essential.

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Deacons are not required, as we see in the formation of the church.

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Rather, what you see is that deacons were always appointed on a needs basis within the church.

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They're always like, when there was a need that the ministry went beyond the capabilities of the elders, they would employ deacons to come up and take over the ministry affairs of the church.

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Now, here's what you need to know about River Oak Church.

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At River Oak, we don't have deacons.

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And it's not because we don't like them or we don't believe in them, but truly the need has not arisen yet in this season to employ a group of deacons.

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However, where our constitution is helpful, if it became necessary, we could easily employ deacons and we would look for people who matched this description to fill the formal position of a deacon within our church.

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Now, here's the encouraging part.

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Here's the encouraging part of why we don't need deacons in this season.

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It's because in this moment we've been operating with men and women who love the Lord, who love people, and serve well in such a way they're already fulfilling the ministry that a deacon might do.

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They're already coming alongside us, the elders of the church, to fulfill the material affairs of the church.

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They're leading in different ministries, from the parking lot to the children's ministry, to the coffee bar, to the tech team, to the safety team, to our first impressions.

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They're leading all over to adult discipleship, to student ministry, that you have people who are stepping up, who largely fulfill and fit the description found in chapter 3, who are serving throughout our church.

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That these are men and women who are fulfilling this role in such a way that right now to formally employ them, it's unneeded.

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And they fit this description found in 1 Timothy 3, 8 through 16.

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And so here's what I want you to do.

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Even as we read this scripture, you may be saying, I don't think I'm ever going to be a person that needs to be a deacon or an elder at a church.

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And that may very well be true.

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The Lord does not need everyone to serve in a formal place of leadership in the church because the Lord also uses and sends us into formal places, into our workplaces and into our neighborhoods and all over the world to be gospel representatives.

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However, what you should understand is the characteristics found about a deacon should be the characteristics that all of us, should be the bar that all of us are saying, hey, this is what the Lord desires for men and women to do and to be as they walk with him.

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So, so it's not like, well, I should pay attention if I want to be a deacon.

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No, rather, the characteristics of a deacon are characteristics of people who've been changed by Jesus.

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And they should be a mirror that we reflect against, that we put up against, and we say, Do I match that reflection?

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Or are there things that I need to go to the Lord and ask him to change and sanctify in me that I need to be shooting for in my own life?

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And so here's a description.

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He says, Deacons, verse 3, likewise should be worthy of respect.

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Now, this word worthy of respect, there's actually the Greek word, there's no accurate single English word that translates it uh fully.

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The most accurate English kind of translation would be this is someone who's serious in purpose and in self-control in their conduct.

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So someone who is who is worthy of respect, just someone who says, no, they're very serious in their purpose where the Lord has called them, and they're also very serious in how they conduct themselves as they achieve and accomplish this purpose.

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The deacon, someone you're looking for, should be worthy of respect.

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This is not someone who does not have humor, this is someone who just takes God's word really seriously.

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Also, it says they should not be hypocritical, meaning, if you're not a hypocrite, it's because you do what you say and you say what you do.

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Now, this is really important, especially as a deacon, because you're in a place of leadership in the church.

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And I don't know about you guys, but like my algorithm always gives me like church drama all around the country.

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I don't know what your algorithm's giving you.

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I don't know how it knows that about me.

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And here's what I always see if there's like church drama and someone does something crazy, and then it would be like like Johnny did something nuts and he was a deacon at his church.

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And they use that as like, oh, Andy was in a place of leadership.

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And he was trusted, and he victimized many, and it's usually some terrible crime.

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He says, No, the people that you should employ, that you should put in this position, should be people of good character, that you know what they do because they say what they do and they do what they say, that they're not hypocritical.

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It says he also should not be drinking a lot of wine, not greedy for money, but holding the mystery of the faith with a clear conscience.

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He says these people should not be running to a bottle or a substance, should not be running to fame, things, a career for their satisfaction, but should be holding the mystery of faith with a clear conscience.

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Here's what this is called.

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If someone is running to other things and saying, I want to run to Jesus, what's that?

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That's called is having divided affection.

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That you have an affection for two things.

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Another way of saying it is you have one foot in the world and one foot in a relationship with Christ.

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It's divided affection.

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And now, any of our military people understand this is that that person who goes to war and it gets onto the battlefield where other people are depending on them and they have a divided affection.

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Meaning they have this great desire to and great fear of death and great desire to be home in that moment.

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Also, but they're they're on the battlefield, ready to fight the battle.

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What they would say is that person is a hazard to the mission.

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That person is dangerous because their mind's not fully on the mission in front of them.

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They have a divided affection.

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And divided affections don't make you good at two things, they make you fail twice.

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That in that scenario, you're you're gonna get killed, you may get someone else killed, and you're definitely not going home either.

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He says, the person that is a deacon that is following Jesus that should be appointed to this leadership is not someone with divided affections.

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They're not someone who has a love for the world and a love for God's word.

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Revelation says that person is lukewarm, they're neither hot nor cold.

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He says, and I spit them out of my mouth, that they are no good to me.

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That there may be people right here in this room right now, that that's your life.

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Man, a couple of those guys that that I just baptized, that was a little bit of their life.

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Man, I was in church, and I was in the world.

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And I know that some of you sit here in this room in that place because I want set here in this room, in this place, saying, Man, in the church, sitting in the seat, listening to a preacher preach, and I have one foot in the world and one foot in my relationship with Jesus.

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That I would I would be with my friends and and we'd be at the parties and doing all the things that the world would say is satisfying and good.

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And then I'd be showing up at church on Sunday morning trying to praise God.

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And my personal experience is that you just fail twice.

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That I I didn't really enjoy this.

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I definitely wasn't loving the Lord well in a way that would bring my friends to know Jesus.

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He says, You can't you can't be people of divided affection, it just causes you to fail twice.

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He says, rather, this man doesn't divide his affections, he holds the confession of a commitment to Christ with a clear conscience.

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He says, No, no, I actually my full affection is for Jesus.

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This isn't a perfect man.

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This isn't someone who who never messes up.

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This is a person just who lives in a life of repentance, in a state of repentance, where it says, when I mess up, I quickly turn back to Jesus because you know what?

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I'm doing the things I don't want to do.

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The Lord has killed that affection, I've died to that affection, I'm running from that affection because I want to run to the place in the things of Jesus.

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This is the kind of men you you should look for, the kind of people you should look for to be deacons in our church.

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This is the kind of people we should be.

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That we should not be hypocritical.

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That we should not have divided affections, but we should we should uh understand, we should gird up the loins of our mind and we should turn to Jesus.

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That he should be the full gather our full affection.

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And it says you should be looking for people like that, that they can come to the gospel, that they can present the gospel, that they can share the gospel, that they can live out the gospel, they can come in here and they can worship with a clear conscience because they know they're not living another way in another place, that they don't have their church face and their church language and their church clothes, and then they have their world face and their world language and their world clothes.

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It's people who say, No, my church face and my church language and my church clothes is just me in the world or in the church.

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And then he says, How do you know?

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How do you know if someone has divided affection or not?

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Well, look at verse 10.

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It says, they must also be tested first.

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And if they prove blameless, then they can serve as deacons.

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He says, Man, they must be proved.

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Well, how do you test them?

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You give them opportunity to serve in different capacities and places.

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You get to know them, you have a relationship with one another.

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You look for people who have been tested in good times and in bad times, and where and how do they serve Jesus in those moments?

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Do they have a genuine affection for the Lord that's not based on their circumstances?

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Do they have a heart for Jesus that's not based on the person they're serving?

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Do they love people well?

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Do they serve out of a motive to want Jesus to be known and not out of a motive to want to be known?

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He says they should be tested in this, to be proven blameless.

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Now, in Acts 6, verses 1 through 7, here's why this is important.

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It's because deacons uh were the first to, that was the first place where deacons were appointed to serve.

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See, in the book of Acts, uh the disciples who had followed Jesus in Matthew, Mark, Luke, and John as they came to know Jesus, then Jesus ascended into heaven.

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He says, Hey, go and start the church.

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It says that uh they received the Holy Spirit and they began to speak with a boldness about the gospel of Jesus in a way that they did not do previously.

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Right?

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If you saw the disciples and the apostles in Matthew, Mark, Luke, and John, you would see a bunch of weak men who are following a very strong king.

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And you would see Jesus almost kind of hand holding them through life, and then Jesus goes into heaven and they lock themselves in a room and they begin to pray.

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It says the Holy Spirit comes on them and out of those walls.

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Little boys went in and men came out, and they were emboldened with the gospel, and they began to share the truth of Jesus, not because they had sudden suddenly were all powerful, they weren't doing like some crazy workout routine in that room.

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No, but the Holy Spirit entered them and they began to preach the gospel, and it says people came to know Jesus in mass amounts, that it grew, the church began to grow and grow to the point where they couldn't also serve the people and preach and teach the gospel.

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It says that the Hellenistic Jews rose up and were like, hey, complaining, we've been forgotten.

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We're not being well taken care of.

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And so the apostles gathered together and they appointed deacons as needed to go and handle the material affairs of the ministry and serve the people well.

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Now there's a lot riding on these deacons.

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Their exposure to the church and to the leadership of the church came through the deacons as they began to serve.

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But there was a lot of responsibility entrusted to these people.

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And if they were corrupt, if they were drunkards, if they were hypocrites, there was a lot of people who would suffer as a result.

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That it was crucial that they could be trusted.

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He says, so make sure they are tested.

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That I can come up here and I can tell you, like, hey, the culture of our church is that we're gonna love people, we're gonna be generous, we're gonna be kind, we're gonna welcome people.

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Like, if you catch me in the lobby and you walk by me, like there's a good chance I said, good morning, how you doing?

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I try to welcome as many people as I possibly can.

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And like maybe I welcome a hundred, maybe, right?

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Like, I don't change the culture.

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I can preach about a changed culture, but really it's the church that you are who are in this household, you change the culture.

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You determine what people experience in here.

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Do they turn do they experience the love and grace of Christ?

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Or do they experience the coldness that they experience everywhere else in the world?

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Right?

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He says, No, these people should be trusted because they represent the household of God to many people.

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And then he goes on, he says, and wives likewise, they should be worthy of respect, not slanderous, not self-controlled or self-controlled, faithful in everything.

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Now, this is a very debated verse because that word wives could be translated to wives or to women, which means that it could either mean wives of the deacons or it could mean women who are also deacons.

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Right?

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And because this is not a teaching role to the mass church, many believe women can actually fulfill this role as deacons because they are a crucial part of the church.

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Now, regardless of your interpretation, here's what you should understand.

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Paul is continuing to point to the value of women in our lives.

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And the character expectation, you should understand, is the same for men and for women.

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He says, be of good character.

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But here's what he also says your ministry effectiveness is greater with the support of the women around you.

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So listen to this men.

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Your ministry effectiveness is greater with the support of the women around you.

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I've met many pastors who've tried to get into ministry, and their wives were not okay with the pastoral ministry, were not supporting it, did not like the schedule, did not like the things that it required, they did not believe in it the same way.

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And that person, those pastors, are no longer in ministry.

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And then I think about my own wife and my own ministry.

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And I often, when I first got married, would ask myself, how did I do ministry before I was married?

00:21:33.039 --> 00:21:45.039
Like, I don't know how that happens because my ministry effectiveness increased greatly with the support of a loving wife who loved Jesus first and then loved me second.

00:21:47.039 --> 00:21:59.680
Men, in your ministry, you need to be loving your wives well, encouraging them, and women and men, you will do ministry better together than you can do.

00:22:00.319 --> 00:22:00.880
On your own.

00:22:01.039 --> 00:22:05.920
It's the whole picture in Ephesians 5, where he says, here's the role of a husband, here's the role of a wife.

00:22:06.000 --> 00:22:14.799
And what he's saying is, you need one another, and you do ministry better when you do it together than you could possibly do it just on your own.

00:22:15.440 --> 00:22:17.599
And this is the picture of what Paul is saying.

00:22:17.759 --> 00:22:19.839
It is a super important role.

00:22:20.000 --> 00:22:27.599
He goes on to verse 12 and he says, And deacons are to be the husband of one wife, managing their children and their own households completely.

00:22:27.759 --> 00:22:30.000
This is similar to elders.

00:22:30.319 --> 00:22:31.920
Here's what he's saying, then.

00:22:32.480 --> 00:22:39.119
Your first priority is your present loving leadership in your home.

00:22:39.519 --> 00:22:41.519
That's your first priority.

00:22:41.759 --> 00:22:44.880
Is your present loving leadership in your home.

00:22:45.039 --> 00:22:46.880
Hear that word present.

00:22:48.400 --> 00:22:55.119
Your first priority is not that your family would receive a big paycheck from you.

00:22:55.920 --> 00:23:05.440
Your first priority is not that your family would have all the worldly comforts and your kids would have all the things you didn't have and wouldn't have to struggle in all the ways that you struggled.

00:23:05.599 --> 00:23:07.920
That's not your first priority.

00:23:08.559 --> 00:23:17.279
Your first priority is that God has given you a position in your home that only you can fill as husband and as father.

00:23:18.319 --> 00:23:22.799
And your first priority is that you would be present in that position.

00:23:23.279 --> 00:23:29.119
And that you would love your wife well and care for her needs, and that you would love your children well.

00:23:29.279 --> 00:23:32.000
What your children need is not your big paycheck.

00:23:32.160 --> 00:23:35.119
What they need is you modeling repentance in front of them.

00:23:35.359 --> 00:23:39.920
What they need is you modeling a deep relationship with Jesus in front of them.

00:23:40.079 --> 00:23:45.920
What they need is you on your knees reading scripture broken about the word of the Lord in front of them.

00:23:46.079 --> 00:23:51.920
What they need is your transparency about your sin and your struggle and your need for a holy savior.

00:23:52.559 --> 00:23:58.640
What they need is your presence as you guide them and disciple them and walk with them and teach them to be men and women.

00:23:58.799 --> 00:24:00.559
If you don't, the world will.

00:24:41.119 --> 00:24:43.119
Should not be the everyday thing.

00:24:45.599 --> 00:24:47.279
And then he goes on.

00:24:47.839 --> 00:24:50.480
He says, and here's the result, though, of this obedience.

00:24:50.720 --> 00:24:51.680
Here's the result.

00:24:53.519 --> 00:24:59.599
And I believe this is not only the result for deacons, but I think this is the result of any follower of Jesus who would live this way.

00:25:00.160 --> 00:25:05.519
He says, For those who serve well as deacons acquire a good standing for themselves.

00:25:06.079 --> 00:25:09.279
And great boldness in the faith that is in Christ Jesus.

00:25:09.519 --> 00:25:10.799
He says two things.

00:25:11.119 --> 00:25:14.400
He says, you require a good standing for yourself.

00:25:14.880 --> 00:25:20.640
That when you live in love like this, it's hard for people to say negative things about you.

00:25:21.279 --> 00:25:23.759
It's hard for people to slander you.

00:25:24.240 --> 00:25:32.000
It's hard for people to slander the gospel because you give them no ammunition to do so.

00:25:33.759 --> 00:25:36.240
He says you acquire a good standing.

00:25:36.559 --> 00:25:36.880
Right?

00:25:36.960 --> 00:25:38.880
Like I don't believe in karma.

00:25:39.119 --> 00:25:40.160
I think it's stupid.

00:25:40.319 --> 00:25:45.759
But here's what I do know it's if you're mean to enough people, somebody will punch you in the face.

00:25:46.400 --> 00:25:48.079
That's gonna, and people be like, that's karma.

00:25:48.160 --> 00:25:50.000
No, you're just mean to enough people, man.

00:25:50.720 --> 00:25:54.799
And if you're nice to people, people will be nice to you.

00:25:55.039 --> 00:25:58.319
Like it's just generally, now not everyone, but generally.

00:25:58.480 --> 00:26:00.640
It's not karma, it's just logic.

00:26:02.400 --> 00:26:04.400
He says, and this is what happens.

00:26:05.039 --> 00:26:12.400
If you would serve the Lord well in many places and spaces, you would develop a good standing, people would see something different about you.

00:26:12.559 --> 00:26:14.000
But then he says the other thing.

00:26:14.240 --> 00:26:22.880
He says, and you would have a great boldness in the faith that is in Christ Jesus, that you'd be given this great boldness.

00:26:22.960 --> 00:26:32.799
Now, see, I I think there's a lot of people in here who love the gospel, know the gospel, and want the gospel to be known, yet we don't share the gospel.

00:26:33.039 --> 00:26:33.839
Well, why is that?

00:26:33.920 --> 00:26:38.559
If we love it, we want it to be known, we believe in it, why don't we share it?

00:26:38.720 --> 00:26:40.160
It's because we're scared.

00:26:40.400 --> 00:26:42.799
We don't have a great boldness for the gospel.

00:26:42.960 --> 00:26:46.880
We either don't have a great burden for the lost, or we don't have a great boldness for the gospel.

00:26:47.359 --> 00:26:49.839
Like we're like, ah, but I don't know how to share it well.

00:26:49.920 --> 00:26:55.359
And here's what's interesting: he says, if you would walk this out, you would be given a boldness for the gospel.

00:26:55.440 --> 00:26:57.519
I believe it ties into John 10 10.

00:26:57.839 --> 00:27:02.720
John 10 10, Jesus is speaking to people and he says, Hey, a thief comes to steal, kill, and destroy.

00:27:03.039 --> 00:27:06.160
Satan himself comes to steal, to kill, and destroy.

00:27:06.319 --> 00:27:11.039
He says, But I have come that you may have life and have it in abundance.

00:27:11.279 --> 00:27:13.519
Well, where is the abundant life of Christ found?

00:27:13.680 --> 00:27:15.039
I'll tell you where it's not found.

00:27:15.279 --> 00:27:17.680
It's not found on your couch scrolling Netflix.

00:27:17.839 --> 00:27:18.799
That's not it.

00:27:19.039 --> 00:27:22.319
It's not found doom scrolling all day at work.

00:27:22.400 --> 00:27:23.920
Like, that's not the abundant life of Christ.

00:27:24.000 --> 00:27:26.079
You may be thinking, like, well, I trusted Jesus.

00:27:26.160 --> 00:27:26.319
Why?

00:27:26.480 --> 00:27:27.680
This is no different now.

00:27:27.920 --> 00:27:29.920
Yeah, because you're not living different.

00:27:30.559 --> 00:27:36.319
The abundant life of Christ is found in obedience to the mission of Christ.

00:27:36.559 --> 00:27:47.440
When you would step out and be obedient, when you would step out and use the things that God has given you, place on your life, and then walk it out, you would experience the abundant life of Christ in that.

00:27:48.319 --> 00:27:49.359
Here's what I mean.

00:27:49.519 --> 00:28:15.680
If you've ever had a gospel conversation with somebody and you saw them come from death to life where they came to trust Jesus, if you've ever seen an ordained moment where you prayed for somebody and God healed them, if you've ever been like, man, I feel like the God, I feel like God is calling me to do this, I feel like God is calling me to have this conversation, and you stepped down in boldness, despite your fear, despite the anxiety, despite the ability to like actually answer all the questions they may ask, yet you still did it.

00:28:15.839 --> 00:28:21.440
And you saw God provide and you saw God answer prayer and you saw God do something powerful.

00:28:21.680 --> 00:28:27.200
What you walked away from that moment saying, not was like, hmm, that was all right.

00:28:27.599 --> 00:28:30.160
You walked away from that moment pumped.

00:28:30.400 --> 00:28:32.880
You walked away saying, that was amazing.

00:28:33.200 --> 00:28:36.960
God is so good, that is abundant life.

00:28:37.599 --> 00:28:44.079
That is powerful, that is more thrilling than any roller coaster, any drug anything could ever give me.

00:28:44.559 --> 00:28:47.839
That is more fulfilling than anything the world has.

00:28:48.079 --> 00:28:50.240
That is abundant life.

00:28:50.640 --> 00:28:53.359
It's found in the mission of Christ.

00:28:53.680 --> 00:28:59.599
You may not know anything else that happened that year, but you remember that conversation.

00:28:59.839 --> 00:29:01.359
You remember that moment.

00:29:02.000 --> 00:29:05.680
You remember that life-giving thing.

00:29:06.400 --> 00:29:16.720
Man, I remember sitting in staff meeting and or with a group of the staff, and we asked one prayer, hey, if God could answer any prayer requests, what would you pray?

00:29:16.880 --> 00:29:22.079
And one of the men stood up and he said, I would pray that God would heal my wife of leukemia.

00:29:23.119 --> 00:29:27.119
She had like a slow-growing leukemia, just gonna have it for the rest of her life.

00:29:27.359 --> 00:29:28.240
She comes to our church.

00:29:28.319 --> 00:29:30.240
They come to our church, it might be any other service.

00:29:31.519 --> 00:29:33.759
She's healed from leukemia.

00:29:34.240 --> 00:29:38.640
She went to the doctor, and the doctor was like, Looks like you don't have leukemia.

00:29:38.720 --> 00:29:39.839
We need to do some other tests.

00:29:40.000 --> 00:29:41.359
Like, this is not real.

00:29:42.079 --> 00:29:43.920
She doesn't have leukemia.

00:29:44.160 --> 00:29:46.160
Like, healed, like amazing, right?

00:29:50.640 --> 00:29:51.920
Can I can I be honest with you?

00:29:52.000 --> 00:29:56.400
I prayed like that the Lord would heal her from leukemia so half-heartedly.

00:29:56.720 --> 00:29:58.880
So, like, okay, that's impossible.

00:29:59.119 --> 00:30:01.200
Like, oh Lord, all right.

00:30:01.759 --> 00:30:07.599
Not believing that He would, and yet God is so good, that that is the abundant life of Christ, right?

00:30:07.680 --> 00:30:16.640
When it's found in the work and in the mission of Christ, when we see God do powerful things that are so beyond us because we've been obedient to it.

00:30:20.160 --> 00:30:28.480
That this is where it's found, that the baptized today, right, they get to experience a peace of Christ's abundance.

00:30:29.039 --> 00:30:29.279
Right?

00:30:29.359 --> 00:30:36.799
They get to experience the presence of the Lord as they go follow him in obedience and get to use their testimony as a part of his kingdom work.

00:30:39.359 --> 00:30:55.839
For those serving throughout our church, on our spiritual response team, or the people that gather up here every service in our children's ministry, they experience the abundant provisions as they minister to our children every Sunday.

00:30:56.079 --> 00:31:03.359
They experience the hope of Christ as God gives them the words to say in moments where kids ask questions and they don't have the answer.

00:31:05.680 --> 00:31:17.440
All throughout, in these different moments and places, as people follow Jesus in obedience, they get to experience the provision and the power of Jesus at work in their life.

00:31:17.759 --> 00:31:29.759
He says, Man, for the deacon that would serve, for the person that would stand up and say, I want to put the mission of Christ first, I want to be divided affection, I want to, he says, man, there's a boldness for the gospel that grows in that person.

00:31:30.880 --> 00:31:31.200
Right?

00:31:31.759 --> 00:31:37.599
That there's a boldness for the gospel as you live it out and experience God's provision.

00:31:37.759 --> 00:31:45.119
That when the provisions of God are realized, the boldness for the gospel should be actualized.

00:31:47.119 --> 00:31:52.000
But it's also important that these are people of character.

00:31:52.400 --> 00:31:57.759
Because as you are bold for the gospel, you stand on the front line against the enemy.

00:31:58.000 --> 00:32:06.960
You stand on the front line against our world, you stand on the front line against people who would who would want nothing to do with you.

00:32:07.519 --> 00:32:11.519
That you better be a person of good character, of right affection.

00:32:11.680 --> 00:32:27.039
You know, the very first person martyred in the Bible that's recorded in the Bible for the gospel in the New Testament was not an elder, it was not an apostle, it was not some wild evangelist, it was a deacon.

00:32:27.279 --> 00:32:35.920
If you continue reading in Acts chapter 6 and chapter 7, it would be Stephen, who would begin to serve, and he'd end up being stoned to death.

00:32:36.079 --> 00:32:38.960
And in the whole time, he's praying for the people.

00:32:39.519 --> 00:32:43.039
He's talking to God, he's not acting out in anger or in fear.

00:32:43.279 --> 00:32:44.240
How can you do that?

00:32:44.319 --> 00:32:48.480
Because he's experiencing the abundant life of Christ that goes beyond this world.

00:32:49.279 --> 00:32:52.000
And he had a boldness for the gospel.

00:32:53.039 --> 00:32:56.319
And in verse 14, Paul kind of wraps up.

00:32:56.559 --> 00:33:00.000
He says, And I write these things to you, hoping to come to you soon.

00:33:00.079 --> 00:33:01.200
That's chapters two and three.

00:33:01.279 --> 00:33:04.000
I've written these things, hoping to come to you soon.

00:33:04.160 --> 00:33:13.359
He says, But if I should be delayed, I've written that you will know how people ought to conduct themselves in God's household.

00:33:13.920 --> 00:33:15.200
That's an important word.

00:33:15.279 --> 00:33:16.319
You should highlight that.

00:33:16.480 --> 00:33:20.720
He says, This is how you are to act in the family of God.

00:33:21.039 --> 00:33:24.160
Now, this is different than in God's house.

00:33:24.400 --> 00:33:34.079
Many of you treat this place like I'm gonna come into God's house, and right, and you're the person or maybe a person around you, right, where you say a bad word and then they're like, Oh, I can't believe you said that in God's house.

00:33:34.400 --> 00:33:37.920
Or you like lied and you're like, oh man, you lied in God's house.

00:33:38.079 --> 00:33:44.480
Like, uh what you don't know is God is all present.

00:33:45.920 --> 00:33:50.640
That means he goes outside of these walls, and he's all knowing.

00:33:50.799 --> 00:33:57.119
And that means there's not some special magnifying glass here where we say something and God's like, oh, I saw it.

00:33:57.839 --> 00:34:02.160
No, God is everywhere, that he's all over.

00:34:03.519 --> 00:34:11.280
And here's the thing is God doesn't just want you in his house, God wants you in his household.

00:34:12.719 --> 00:34:25.360
That God wants you to understand that you are being grafted into his household, that you shouldn't just act different because you're in his house.

00:34:25.599 --> 00:34:30.159
You should act different because he is making you different.

00:34:30.960 --> 00:34:34.480
That it should go far beyond these walls in this place.

00:34:35.440 --> 00:34:41.519
That, like I just said, there shouldn't be a Sunday clothes and a Sunday language and a Sunday action and a Sunday face.

00:34:42.159 --> 00:34:52.320
There should be just a face and a action and a clothes that represent who you are in Christ, whether you're in his house or just a part of his household in the world.

00:34:53.599 --> 00:35:02.400
He says, You should remember this is how you should conduct yourself in God's household, a part of his family, that you are the church.

00:35:02.480 --> 00:35:03.760
And what is the church?

00:35:03.920 --> 00:35:24.000
The church is the church of the living God, the pillar and the foundation of the truth, that you are the local church, not the building, not the address, the people who make it up are the household of God, and the household of God is the pillar and the truth, and the foundation of the truth that is God.

00:35:24.880 --> 00:36:08.159
That the local church has been given power to be this pillar and this foundation of the truth of God and his word to a lost and hurting community, that we, as the household of God, are to be an anchor point, a lighthouse, a storm shelter to the waves and the wind of chaos in this community, that this community may enter into this house, but be introduced to this household, that they may understand and hear the character of Jesus and the truth of Jesus, that they may find it, find truth in love as they come into this household.

00:36:09.360 --> 00:36:12.880
And he says, and here's the foundation of the truth.

00:36:13.280 --> 00:36:16.880
And he lays the gospel out in like five sections.

00:36:17.119 --> 00:36:25.679
He says, and most certainly, beyond all question, the mystery of godliness is great.

00:36:26.400 --> 00:36:29.199
The mystery of godliness is great.

00:36:29.440 --> 00:36:33.039
He says, He, Christ, was manifested in the flesh.

00:36:33.280 --> 00:36:36.159
Here's what this means he was manifested in the flesh.

00:36:36.320 --> 00:36:46.480
That Jesus Christ, the one we read about, the one we know about, was seen, experienced, historically recorded, present in this world.

00:36:47.119 --> 00:36:49.199
He says, here's the mystery of godliness.

00:36:49.440 --> 00:36:54.800
Jesus, this man, Jesus, came, existed, really was on earth.

00:36:54.960 --> 00:37:00.159
And not only was he here and present, he was vindicated in the spirit.

00:37:00.960 --> 00:37:03.840
Meaning he was God affirmed.

00:37:04.079 --> 00:37:14.880
His deity by the power of the Spirit was affirmed, enabling him to do miracles and to be raised from the dead, paying for sin.

00:37:15.360 --> 00:37:24.960
So not only did he physically exist, but then he also was affirmed by miracles, by the Spirit of God in his life in this place.

00:37:26.239 --> 00:37:29.679
And it says, and then he was seen by angels.

00:37:30.880 --> 00:37:46.559
That he was not only known among man as some good person, he was known among angels as deity, as being God, not just a good person, but a fully God, fully man, person of the triune God.

00:37:48.480 --> 00:38:13.920
And then he was taken up in glory, which means that he is still alive, that he did not live a ripe old age of wisdom and truth and then die some death like the rest of us in some grave, but rather he ascended into heaven with the promise that he will return again to do away with sin and with death to be reunited with those who are his children who are a part of his household.

00:38:14.159 --> 00:38:24.000
He said the mystery of this godliness is great, that Jesus lived, historically present, that he was affirmed by God, he did what the Bible says he did.

00:38:24.159 --> 00:38:31.760
He was not only seen by man, he was seen by angels as being holy and mighty in the perfect sacrifice for sinful creation.

00:38:34.400 --> 00:38:46.559
That he was known, and he was preached among the nations, and he was believed on in the world, that many have heard him, and many have believed, and then he was taken up in glory.

00:38:47.519 --> 00:38:50.639
He says, This is the gospel, this is why we do all of this.

00:38:51.679 --> 00:38:59.760
That Jesus really came, he really saw your sin, he really lived the life you should have lived, he really died for your sin and rose again.

00:39:00.079 --> 00:39:08.800
And if you believe that you are a sinner in need of a savior and that his salvation counted for you, he says, Man, you can have new life through him.

00:39:11.119 --> 00:39:12.320
And that he will return.

00:39:12.400 --> 00:39:14.800
And so there's two responses as we close.

00:39:15.199 --> 00:39:30.079
For those who you've been living with divided affections, you've heard the gospel but never truly believed the gospel, that you can't rip that foot out of the world because uh because it's it's there's so much love there.

00:39:32.159 --> 00:39:57.039
The response would be that you would turn away from your sin, your wisdom, and that you would trust in Jesus for new life, that you would enter his household, that you would repent, and you'd follow Jesus in baptism, that you would follow him in obedience, that you would turn and acknowledge your sin, that you would believe he saved you, and that you'd commit your life to him.

00:39:59.679 --> 00:40:05.679
And then the other response is if you're a follower of Jesus, that you would begin to live the gospel out.

00:40:07.519 --> 00:40:14.880
That you would live it out in your family, that you would live it out in this household, that you would live it out in our community.

00:40:16.800 --> 00:40:23.039
And maybe a not so soft way of saying this, that you wouldn't be dead weight.

00:40:24.239 --> 00:40:29.440
You wouldn't, you wouldn't just be someone who's like, I'm a part of the household, I'm just the guy that takes everything.

00:40:30.559 --> 00:40:42.159
You would say, no, actually, the Lord has called you, He's gifted you, He's equipped you to serve, to be a part of the church family, to experience a boldness in the gospel as you step out in faith.

00:40:44.880 --> 00:40:47.360
You would be a part of what Jesus is doing.

00:40:48.960 --> 00:40:52.559
And maybe as we sing right now, that this would be just your prayer.

00:40:52.800 --> 00:40:58.000
That if you need to know Jesus' Savior, we're gonna have people down here that would love to pray with you and talk with you through that.

00:40:59.280 --> 00:41:03.440
And if you're in here, you're like, man, I I've just been a part, I'm just hanging out.

00:41:05.760 --> 00:41:06.239
Maybe.

00:41:06.480 --> 00:41:08.159
Maybe you'd say, God, where do you want us?

00:41:08.320 --> 00:41:09.519
Where do you want to call me to serve?

00:41:09.679 --> 00:41:13.119
Where do you want to call me to be an active part of this household?

00:41:13.440 --> 00:41:17.599
That I may minister to those around me and grow in a boldness for the gospel.

00:41:17.840 --> 00:41:22.000
Well, you pray with me, God, we love you and we thank you for all you do and all you are.

00:41:22.559 --> 00:41:28.320
We thank you for your hand on our lives, we thank you for your mercy and your grace.

00:41:30.159 --> 00:41:33.920
Lord, as we worship now, would you help us to respond appropriately?

00:41:34.800 --> 00:41:46.159
Lord, would you call us deeper into different ministry areas, whether that's in our workplace, whether that's in this church, whether that's in our neighborhoods or our communities.

00:41:47.119 --> 00:41:49.679
And God, would you go before us in that?

00:41:51.119 --> 00:41:56.480
Well, we love you and we thank you for your mercy and your patience.

00:41:58.400 --> 00:42:06.960
But Lord, let us not lean into that, let us not just uh rest thinking you'll be patient forever.

00:42:07.280 --> 00:42:11.119
But God, let us respond with an urgency and an obedience.

00:42:11.760 --> 00:42:14.719
God, would you continue to protect your church and grow your church?

00:42:14.800 --> 00:42:15.920
In Jesus' name we pray.

00:42:16.079 --> 00:42:16.719
Amen.

00:42:17.440 --> 00:42:18.480
Good morning, everyone.

00:42:18.639 --> 00:42:23.119
We are glad you were able to join us, and we pray that it was encouraging for you this morning.

00:42:23.280 --> 00:42:26.559
We ask you to subscribe, that way you can see all of the sermons.

00:42:26.719 --> 00:42:28.960
But we hope to see you in person next week.

00:42:29.199 --> 00:42:30.159
God bless.
