All In All

What if the end of the story isn’t collapse but completion—where even death bows and love has the last word? Today we walk through 1 Corinthians 15:24–28 and explore how the resurrection set a chain reaction in motion that will culminate with Christ placing every enemy under His feet and presenting a restored kingdom to the Father. The promise isn’t abstract or distant; it is the framework for hope when life feels broken, and it answers our deepest fears about suffering, injustice, and loss.

We unpack the language of victory and the meaning behind “then comes the end,” taking time to explore why death is named as the last enemy and how believers can face mortality without terror. Along the way, we open a window into the Trinity—not as a puzzle to solve but as a portrait of God’s heart: the Father leading in love, the Son reigning and joyfully submitting, and the Spirit glorifying the Son. That vision makes “God all in all” more than a phrase; it becomes an invitation into union where holiness and mercy meet.

From there, we turn to everyday life. Colossians says you are complete in Christ, which dismantles the pressure to chase spiritual scarcity. Jesus’ teaching on the “single eye” reorients our gaze, helping us stop labeling every swing of the pendulum as good or bad and start tracing each moment back to a faithful King who works all things for our good. We share practical ways to test God’s promises, renew the mind, and live as a “living sacrifice” without drifting into burnout or performance. And we close with an honest call to surrender the very thing we fear to lose, trusting that the One who gave all for us is worthy of all from us.

If this stirred hope or raised questions, subscribe, share this episode with a friend who needs courage, and leave a review to help more people find these conversations. Your stories and responses shape where we go next—what promise are you trusting God with this week?

Transcript

Resurrection Sets The Context

Then Comes The End

Kingdom, Cliffhangers, And Hope

All Rule And Power Ended

Death As The Last Enemy

Signs Of Victory And Spurgeon

Father, Son, And All In All

SPEAKER_00 0:26

Amen. Today's message is called All In All. All in All. They sing the song? Now we're going to learn about it. Okay. We're in First Corinthians chapter 15. We're going to be looking at verses 24 through 28. First Corinthians. And we're journeying through First Corinthians every week. We're going to we're going to be, it only has 16 chapters, so we're going to be finishing up fairly soon. Then we'll be jumping to an Old Testament book and going through that one. But I'm not going to tell you which one yet. You have to wait and see. Alright? Okay. Why is there pain in this world? Why is there suffering that can't be explained? Why is there death? Sickness? Hatred. Rejection. Storms of nature and storms in the culture. It seems like everywhere we look, there's something broken or messed up. And there's someone on every corner offering their solution, their drink, their drug, their plan, their lifestyle. And they say, What I got is gonna fix it. And it's all empty, it's all false, it's all a lie, it's all gonna crash and burn. And we see those flame outs all over the place. We see them all the time. Oh, this person couldn't keep it together. That person finally gave up. The sadness finally got to that one. And each precious person that falls becomes yet another log on the dumpster fire we call life. And we still have to crawl our way through every day. You're like, boy, this sermon is down in the dumps. But if you've ever cried out why, or even how long, or even is there any real hope at all? Then I would like to put on a new record and play a new song for you. And it's it's called all in all. It's God's answer and his solution for all of it. It's the only solution that truly brings new life to what was dead, hurting, broken, and sick. Jesus goes into the mud and the blood of death. He goes and swimming in the beer, and he swallows it all up so that he can change it into life. That's what he accomplishes with the resurrection from the dead. And that's what we're gonna learn about today. So, to set our context, in verse 20 it said that, but now Christ is risen from the dead. So we're talking about the resurrection. So Jesus makes us alive with him when he rises from the dead. And then at some point, Jesus is gonna come back from heaven. Did you know that? He's gonna come back, he's gonna be the king of the world, he's gonna, there's gonna be no one standing up against him. He is going to come back physically, really, he's gonna come back. We call that the second coming. Yeah, hallelujah. He'll be the best president, except he's not gonna be president, he's gonna be far beyond, right? King, glorious king, right? Well, that's that sets our context of what we've been talking about, the second coming, which is the kind of the culmination of his resurrection. And it says this, then comes the end. Ooh, that's a cool phrase. Then comes the end, when he delivers the kingdom to God the Father, when he puts an end to all rule and all authority and power, for he must reign till he puts all enemies under his feet. The last enemy that will be destroyed is death, for he has put all things under his feet, quoting. But when he says, all things are put under him, it is evident that he who put all things under him is accepted. Now, when all things are made subject to him, then the Son Himself will also be made subject to him who put all things under him, that God may be all in all. What was that about? Let's break it down. How do you eat an elephant? One bite at a time. That's also how you study the Bible. Okay? When you read a section and you're like, what was that about? Just start breaking it down and taking it, maybe not verse, but maybe even phrase by phrase, and you'll see that the Holy Spirit will teach you how to understand the Bible. So let's do that. Then comes the end when he delivers the kingdom to God the Father. This means the this is the culmination of God's perfect plan. Uh this is the end that Jesus will deliver the kingdom to his father. I love a good ending to a movie. I love movies. But it has to have a good ending. You know, one where there's a resolution, right? Where there's the ending. And I get I get super fired up if there's no resolution or if I don't understand the plot. My wife can get super fired up. Did you guys ever watch Tenet? This caused so many arguments in our house. What is even the plot of that movie? We have no idea. Okay. But if it doesn't have a good ending, I can take crazy plot as long as it has like a good ending. But if it doesn't have a good ending, man, I'm out. Unless, unless it's a cliffhanger. Who's down with a cliffhanger? Yeah. I like cliffhangers. As long as I know they're gonna make a second movie or a second season. And yes, I'm talking about you, Surface, from 2006. Okay, so there was a show, and my wife and I got super obsessed with it, and we binged the entire first season in one night. We stayed up all night till like five, six in the morning. It was it was one of the first things we did when we were married, and we were so excited for the show, and we're just like, oh, this it's like this kid finds an egg and it turns into be a like messy dinosaur in his backyard, and oh, it's a great show, and we're just like all into it. We're so excited, and then we're like looking online when does season two come out? Cancelled. You have no idea the disappointment, and we talk about it all the time. What's the greatest disappointment we've ever surface 2006? Oh man. Well, Jesus kind of gives us a cliffhanger, doesn't he? He he disappears and he says, I'll be back, like Arnold. And we're still waiting, right? He rises from the dead, he chills for 40 days with all his disciples. We studied that last week. Then boom, the movie's over, sequel's coming, he says. But but what? Right? The sequel, the one where Jesus returns as king and fixes everything according to the will of God. That sequel is called the Kingdom. The kingdom, where men and God are reunited with each other. Man is the counterpart of God, finally filled with his spirit. We're the bride of Christ, and all the sin that caused our death and all the separation between us and God, it's removed and destroyed forever. Man, that's gonna be a good movie. Well, in Ephesians chapter 1, verse 10, we have another verse that correlates with this one, and it says, That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven and are on earth in him. So Paul wrote of this gathering together, this squishing things, you could call it. All things in Christ. It's summing up things. He's saying we add up the things over here and we add up the things and we add them all together, and it's gonna sum up, and it's just gonna be Jesus. Well, in 1 Corinthians, we look forward to right here, we're studying, we're look looking forward when all things are resolved in Christ, and he presents it as a gift to God the Father, giving glory to God who authored this movie, this eternal plan. It's all going to be resolved or fixed or redeemed, you could say. Here's a quote: In raising Christ from the dead, God has set in motion a chain of events that must culminate in the final destruction of death, and thus of God's being once again, as in eternity past, all in all. When he puts an then our next verse says, or our next little phrase, when he puts an end to all rule and all authority and all power. What does that mean? Anything that rebels against God. So there's things right now in this world that are rebelling against God, mainly people, but also even nature. You know, we have storms and tornadoes and all this stuff. All everything that rebels against his perfect, peaceful plan is going to be destroyed. Anything that's ruined, his perfect creation, anything that's been used to hurt people or cause people to suffer, that's the enemies of God. Why? Because he loves people. That's his that's his perfect plan. Well, then why is the world so messed up? We did that. He didn't do that. But you know who gets blamed for all that? God. Why'd you make the world so messed up? Why do babies die? Why did I get cancer? And everyone's blaming God. All of those things are a result of our sin. He made the world perfect, but we messed it up. Jesus will destroy all of these bad things so that he can rule in a way only he can, with perfection and with love and justice for all. He will be called the king, or we call him in the Old Testament, it's called the Lion of the tribe of Judah. That's a word for that's how they describe this king role that Jesus is gonna play. God is gonna fix everything in the right time, including death. Now, I know that we have tasted death, we have experienced death, and it seems like that is the worst thing about this life is that people die. And sometimes you're like, man, that's the most painful thing. How can that ever get fixed? I'm telling you that Jesus will fix it. We have this thing called hope. And in this hope, he will absolutely eliminate all the pain and all the consequences, even of death. It says, For he must reign till he has put all enemies under his feet. The last enemy that is destroyed is death. That's what it says. So, in the in New Covenant language, what Jesus has brought us, this means that Jesus is currently reigning as king right now. He's just on his throne up in heaven, and his victory over sin and death was already accomplished through his death and his resurrection. Now he's up there seated at the right hand of God, and he reigns, and he's gonna keep reigning until every enemy is subdued. The enemies, again, are all forms of opposition to God's kingdom of peace and joy. This is physical things including and sin and death and even spiritual forces of evil, all of it, Jesus is gonna continue to fight against because he's already beaten them. He's gonna continue taking that kingdom. So, and think of the imagery of putting enemies under his feet. You know what that is? That that's a picture of complete and total victory because in back in Rome, when uh a Caesar or a general would win a battle, he would bring, he would save the enemy general alive, you know, would kill everyone else. And then he'd bring him and he'd make him go on the ground right in front of him, and he'd put his foot right on his neck, and he'd be like, ah, and they would all be like, ah, grazi, grazi. Is that Italian? Okay, I don't know Italian, but he's probably speaking Latin, actually. Anyway, um that's the picture we have of what Jesus is going to do with every single thing that's bad in this world, even death. The last enemy which will be stored will be destroyed is death itself, which is gonna happen at the final resurrection when after Jesus comes back when all believers are raised from the dead. And he's patient. This is crazy. I want this to happen now, right? He waits for every single saint to be born and discover his grace before ending it all. Why didn't Jesus do this 2,000 years ago? Well, because of you. You weren't born yet, and he knew you and he loved you, and he's like, we gotta wait until all my kids are born and then discover my grace, and then I can fix everything when the right time, the right number of people have been saved, it'll come to an end. For believers, this was a source of great assurance and hope. So we get to live in this reality of Christ's reign. Like we get it now. The world is under the reign of the devil. Okay, he still has some power and authority on this earth, but we are like little lights of rebellion against that. He can't reign anything in our lives. We are completely free from the devil in every single way. He cannot do anything to us except plant thoughts. But if you believe the gospel and study the word, you're gonna be your thoughts are gonna be good, you're gonna be okay. So we aren't subject to any of his control. We have we are like the beginning of Jesus taking over the world. It's us. We can have we can rest in the confidence that Jesus is in control, nothing is intimidating him, nothing is outside of his purposes, his purposes are gonna be fulfilled in our life. Does that mean I'm gonna have to die? Well, yeah, you're physically gonna die at some point, but you're never gonna taste death. You will just dissolve and be remade new in a moment, and you will be step into your real true life, like a seed becoming the plant that it was supposed to be. That's how death is for us. Yes, death is an enemy for Jesus, he's the last enemy. God didn't cause death. We did, our sin did, right? Yeah, he gets blamed for it all the time, and he's gonna take care of it one day for sure, forever. It's gonna be done. The destruction of death was pictured, foreshadowed, it began at his own resurrection. And do you know what happened that at that moment when he rose from the dead? It says in Matthew 27, this is one of the weirdest verses in the Bible. Look at this. It says, And many bodies of the saints, the graves were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the graves after his resurrection, they went into the holy city and appeared to many. Okay, so zombies. Except they were alive. But can you imagine? Okay, Jesus gets crucified, everyone's like, What in the world is going on? And then Moses is just walking down the street, and Elijah and all the saints, and and people were like, What is going on? Yeah. I don't know. You gotta ask God about that one. But it's a picture that his resurrection was so powerful that the saints of old, who were now allowed to go up into heaven, they were able to just walk around the city and say hi to people. Unbelievable. All right, you guys know I love Charles Spurgeon, best preacher of the 1800s, if you're ranking them, which I do. Spurgeon said this, Spurgeon quote, Spurgeon quote. When at the Redeemer's resurrection, many of the saints arose and came out of their graves into the holy city, then was the crucified Lord proclaimed to be victorious over death and the grave. These were but preliminary skirmishes and mere foreshadowings of the grand victory by which death is overthrown. Now today's really special. It's a double Spurgeon quote day. Get ready. Spurgeon quote number two. If death is destroyed, why do Christians die? Ooh, you ever think about that? Okay, if Jesus has already beaten death, why do we even have to die? Death since Jesus died is not a penal infliction, that means penalty or punishment upon the children of God as such as He has abolished it, as it could never be enforced. So God could never punish you by killing you. Why then do saints die? Why? Because their bodies must be changed before they can enter heaven. That's why we die. Saints do not die now, they are dissolved and depart. So it's just a transformation. Our death is come it's never sin that kills us. It's just the natural course that takes us from seed into what we are really, which is our new reality. And this brings great, great, great peace to us, doesn't it? Amen. All right, it says back in our text, for he has put all things under his feet, but when he says all things are put under him, it is evident that the one who put all things under him is accepted. So what this means is that God the Father and God the Son, they're both God, and they're completely equal in glory, in power, in godliness. They're both God. It's called the God Head, but God the Father will always be the Father, and God the Son will always be the Father, the Son. Why are they the Father and Son? Why are there two different things? And even then the Spirit, and that's even more confusing. There's three of them, right? But there's really just one, right? But God the Father, God the Son shows what submission and surrender looks like in a loving response to God the Father's love to the Son. So there they are two different things because it shows two aspects of love. Jesus loves to submit to the will and surrender his will to his father. So he's always surrendering to his father. And the father is always leading with wisdom and love. And he always has the heart to do something great. It's their relationship that shows humility and love as Father and Son. So that's what it's saying here. Jesus doesn't put God the Father under the kingdom he's making, he lets the whole kingdom be under the Father. And that's that's what this verse means. Now then, when all things are made subject to him, then the Son Himself will also be subject to him. That's the humility, who put all things under him, that God may be all in all. So what that means is Jesus will continue to be the Son for all of eternity because he loves serving his Father. And it shows what God is like. Why is this important? It shows the perfect image of God. You can't understand ever anything or really everything about God without Jesus. You would think God is just some upstairs dictator, or he's a Santa Claus, or something that you would have a misconception. But when you have a God the Father that is God and judge and perfect, and then you have a God the Son that is submissive and honors his Father, then you see a perfect image of God. And then you add the Spirit in there which glorifies the Son, and it's it gets even more perfect. Each one reveals something about God that we wouldn't know without that part of the Trinity. And we do call this the Trinity or the Godhead. And because they reveal all this about God, and then we can worship God because He's way bigger than you. That's what the Trinity means. God is all in all. This is a beautiful phrase, all in all. And it captures this idea that it's his ultimate supremacy and fulfillment in everything. It means God is the source, the sustainer, and the ultimate purpose for all creation. It's why we live, it's why the world is here. And in the language of the new covenant that we've been learning about of his grace, it it reflects the truth that through Jesus, God has reconciled everything to himself. And his presence and his power permeate every part of our life now. So when we say Jesus is our all-in-all now, it's gonna get a little crazy for us because it means he is your whole life. For believers, Jesus is our everything. You are complete in him, you are lacking nothing. Look what it says in Colossians chapter 2, verse 9 and 10. For in him dwells the fullness of the Godhead bodily. So the fullness of the Trinity was in Jesus, and you are complete in him who is the head of all principality and power. He is our life. That's what this means. The spirit of Jesus lives in you. It's your spirit now, and it's guiding and empowering us to live out his love and his grace to the world. You are little bits of light in the darkness of this world. You are little bits of his resurrection victory over death and sin. You are that light in this world. And you don't need to strive for any more of God because he can't give you any more of himself than he already has. The moment you believed and received Jesus and said, Jesus, you died on the cross for me, you rose again for me, and I accept it and I believe it, God gives you his spirit, and that is all of him. You you are all okay. You don't need more of him. And but what do we do? We always stress and strive. Oh, I gotta do more for God, I gotta work harder, I gotta do more, I gotta be something else. And God's like, stop. You're okay. You're completely my child from the moment you believed. Just like your baby was completely your baby, even then when they were just born, they couldn't do anything except poop and cry. They couldn't do anything of value. God didn't make you his child because of your value. He loves you and that makes you valuable. And then he'll work out your life, he'll create lots of good works in your life, but that's not how it works. It works because he loves you and by his grace he produces that in you. Our role as his kids right now is to rest in this truth and allow his life to be expressed in us supernaturally. And I'm gonna teach you how to do that. He needs to be your all in all. He needs to be your all in all. In Matthew chapter six, Jesus gives us like a kind of a crazy um message. He says this in Matthew 6, 22. He says, The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. But if your eye is bad, then your whole body will be full of darkness. If therefore that um that light that is in you is darkness, how great is that darkness? Now when I I didn't understand this for like 40 years, and I'm 43, so 44. Sorry, thank you. I'm 44. I had no idea what this was talking about. A good eye and a bad eye. I'm like, what like if I have bad eyes, Jesus doesn't love me? What is going on here? It has nothing to do with your physical eyeball. Nothing to do with that. See, the word good is actually in Greek is the word single. A single eye. And the word evil is it means a double eye or having double vision, looking, focusing on two separate things. Having a good eye, having a single eye means my eye is focused on Jesus, that Jesus is my all in all. He is the source of everything in my life. He can send blessings, and they are good, man. We love his blessings, don't we? But he can also take the bad things that come into my life, the trials and the difficulties and the hurt and the pain, and he can work those out for my good also. He can use it to discipline me as his child. He can just work it out to bring a double blessing into my life. He always knows what he's doing. How can I trust him to do this? So I want to do a little illustration for you to illustrate this I thing. So you you know a pendulum, right? If you have a pendulum, it's it's attached up high and it swings from one side to the other. So this is like our life. We have this side, oh, this is good. I love that this is good, and then it swings over here. Oh, that's bad. Something bad happened in my life. And if I'm just looking at them, I'm going back and forth. Oh, that's good, oh, that's bad, oh, that's good. I have whiplash. That's not the way to live life, okay? You don't have to figure out what's good and bad in your life. You don't. That's not your job. Where is your eye supposed to be? If Jesus is your all in all, you can have a single eye. You can just look at him. And when something apparently good happens, you can be like that leads straight to him. What a blessing he's given me. And what are you gonna do? You're gonna praise him and you're gonna be like, Thank you, God, thank you for this blessing. But then the pendulum swings over here, and you're like, oh, this is something bad, this is death, or this is pain, or this is suffering. But if you can track it up to where God it's it's coming from Jesus, and if you can believe it and have your eyes on him and believe him when he says, I am in control of all things and even the difficult things in your life, I am bringing it into your life. To bring you a blessing, I will turn this around for your good. Can you believe that? If your eyes are on Jesus, you can. And he says, your whole body will be filled with light. What does that mean? It means you will be able to navigate this world in such a better way than this person who's like, is it good? Is it bad? Is it good? Is it bad? It says, if you're constantly looking down here, it's all darkness. You're going to be filled with this great darkness, not knowing, am I good? Am I accepted by God? Is God mad at me? Is God punishing me and giving me these bad things because he's mad at me? No, God is not mad at you, but you're not going to see that or know that if your eyes aren't on Jesus. Because if your eyes aren't on Jesus, who are they on? You. And you're like, well, I did the bad thing, and now bad things are happening in my life, so God must be mad at me. And none of that is the truth. God can discipline you, but it's always for your good. See, everything in your life will be God's blessings to you in Christ. It will work out for your good in Christ. Those are the promises we have, the promises we can stand on. Well, how can I believe that? How can I trust him? Test his promises then. Test his promises. Put him to the test. Search his word. Or if you don't want to, come to church and I'll tell you his promises. I will. Then when you hear a promise, determine to depend on them one by one. Choose a promise each day to I'm gonna depend on this promise. I'm gonna see if God is gonna keep his word. I'm gonna test him. Because if you're doing that, your eye is single on him. You'll have the single eye, the good eye. And his promises will be the light to your world. But what do we do? We generally ignore him. Or we just give him a token moment in our life in the morning or before a meal. This will never work because he's not all in some. That's not Jesus' title. He's not all in part of our life. We cannot live with an eye on him and an eye on something else. Have you ever tried to be cross-eyed? It does not work. But he gives me two eyes. Can't I look at two different things? No, he is our life. He is all of our life. We have no life outside of him. And he will wait till we realize this or believe it or fully surrender to it before we ever really see his power and his life start to manifest in our lives. Oh, I want my life to look like Jesus. He does too. He wants you to look like him. But you have to have a single eye be all, he has to be your all-in-all. Romans chapter 12, he says, I beg you, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy and acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may be able to prove what is the good and acceptable and perfect will of God. This is how to live with the single eye. This is how to focus on Jesus alone. This is how to let Jesus be your all-in-all in this life, and so be a part of his kingdom that's soon going to take over this planet. What did he say? Know that you are holy. Believe it. You are holy. It said, You are holy. How did I get holy? I didn't do anything exactly. Jesus gave it to you as a gift of his grace. Then give your holy life back to Jesus daily to serve him in this life that you live. Don't let the world tell you how you should live or what you should be or what you should do. He says that's dumb. The world has nothing to do with you anymore. Your life is all in all Jesus. There is no world telling me what I need anymore. But look to the Word of God alone. What's Jesus' name? What's his title? The Word of God. Look to him for every single part of your life. He truly is sufficient for every need that we have. Everything. You want to get married someday? Jesus wants that for you too. You want to whatever your thing is. Read through the word of God, pray through it, and that is how your mind will catch up to what God has already accomplished in your spirit. The gospel is already true, but our brains don't understand all that Jesus has given us by his grace. But reading the word and praying through it and studying the word is how our brains catch up. And this is God's perfect will for your life and for my life. And everyone on this island and every human being on this world. Man, I wish I knew God's perfect will for my life. Well, I have it here. I mean, I'd rather do something else except read the Bible and pray and believe the promises of God, though. Live like a child of God who knows that you are loved by God, redeemed by God, and passionate about serving God in love. Why this matters, all right? So we've done this Bible study today on the all-in-all. Why does it matter to everyone sitting in here, to the millions of people watching online? One can hope, right? Because it seems that everywhere we look, there is something broken or messed up. And there's someone on every corner offering their solution, their drink, their drug, their plan, their lifestyle, and they promise you they can fix it. But if we simply look to Jesus, he is all in all. He swallows up the brokenness and the sin, and we're left with nothing but God and us united forever, in perfect union, like a marriage that's just filled with love. And we're able to receive love, and then we're able to give love back to him in perfect relationship, just as the Father loves the Son, and the Son loves the Father. Now we've been invited to play a role in that relationship also. We've been invited in. We become the loving bride of Christ, redeemed from our sin by his blood, and called to serve the same Father He serves with our lives. So we love and we serve all we can reach out to in this moment we call our life. Will you fully surrender to Jesus today? Fully surrender. What are you holding back? If you want to know what you're holding back, ask God to show you if you dare. Because He loves you so much, He'll show you. It's that thing that you're afraid of losing. It's that thing that you're afraid of confessing. It's that thing that you're afraid. If you don't have it, you won't be able to live your life. And Jesus says, That's not your life. I'm your life. And I'm gonna fight in your life until you give me that thing. Because it's like holding on to a poison that is not bringing you life, it's bringing you death. And Jesus says, Give it all to me. So which is it gonna be? Jesus says, You're all in all, or he's nothing. Which will it be? Why is this so extreme? Why are you being so extreme? Why don't you ask a husband if they want their bride to be faithful 100% to him or 90% to him? Well, 10% of the time you go do your thing. We're not Will Smith here. Anyway, in relationships, faithfulness matters. And we give our all to Jesus for him to be our all in all because he has given all of himself to us. Amen. Amen. Would you guys all stand with us? Sometimes as we're as we're navigating this relationship with Jesus, it it can be um scary, and you might need someone to walk with you, hold your hand as you come back to him. I want to be that for you, or if you need anyone else, there's so many people in this room that will pray with you and that will walk with you through growing in your relationship with God. Don't be afraid, don't be shy. We are all in the exact same boat. We are beloved children of God, and nobody's gonna look down on you or me because we've been struggling with something, or we've been dealing with pain, or we've been dealing with anything. We're there for you, we love you. You can send me an email just to pray for you, or I can meet with you to help you through anything that you're going through. All right? Take us away.