Spooky Weather
Relaxed, thoughtful storytelling and analysis of all things spooky and paranormal. The stories are purported to be true; their interpretation is up to me and you.
Spooky Weather
Tales of Haunted Intimacy: Don't Let This Happen to You???
Spooky traditions across cultures reveal surprisingly consistent patterns about spirit encounters and the dangers of crossing boundaries between worlds.
• Ancient Native American Teton Ghost Story about an Indian brave who went looking for love in all the wrong places...and dimensions
• The brave's isolation from his tribe creates perfect conditions for supernatural influence
• Ghost woman's demands mirror religious sacrificial patterns, suggesting entity's true motives
• Traveling only at night represents inversion of natural order—a common theme in spirit encounters
• Many traditional cultures consistently warn against ongoing communication with the dead
• Modern accounts of spirit encounters show similar patterns of isolation and disconnection
• Story of "Susan" who invited in spirits and experienced dissociative events
• Throughout history, from incubi/sucubi to fairy abductions, intimate spirit contact viewed as dangerous
• Spirits can bypass physical barriers, potentially reading thoughts and manipulating perception
• Whether literal or metaphorical, these stories warn about human vulnerability when isolated
Leave it to me to attempt a new podcast about spooky things while the world is encountering economic, cultural and political meltdown. But I suppose if I get caught up in it I'll melt down too in the mayhem, holding a microphone because I don't know what else to do. Everyone wants to talk about the news and I want to talk about spooky things, but because the news is so dire, I will take 15 seconds to address it. And here we go. Oh, oh, I'm sorry. I'm so sorry. I know that's got to be rough. It's rough for me too. Listen, try your best and hang in there and you'll be in my prayers. And with that, that's the news.
Speaker 2:My name is Davey C. I'm coming to you from the Cosmic Northwest Territory by the waters of the Michigan Sea. Neptune is still beginning his journey in Aries, sending down wave upon wave of martial and sometimes violent dreams. Mars is at six degrees Leo, saying he is the king of warfare. His consort, venus has just stumbled into Aries and she will cheat on him. Mother Moon is at 24 degrees Cancer, and she is both laughing and weeping over all her children. God is still on the throne at peace in heaven, but down here on the ground some of us sometimes are going through spooky weather.
Speaker 2:Now I'm going to tell a ghost story today that goes way back at least 150 years ago, and this story is one from the Native American Indian tribe of the Sioux Dakota. Native American Indian tribe of the Sioux Dakota. If you are not aware, the Sioux populated the High Plains in Wyoming, the Dakotas, and around the Teton Mountains, the High Plains of northern Nevada, that general area. And whether this story is strictly true or not, I have my doubts. However, that doesn't mean it doesn't have value. It may indeed be partially or wholly fairy tale, but I want to remind you of what Bruno Bettelheim said, who wrote the book the Uses of Enchantment. He said the child intuitively comprehends that although fairy tales are unreal, they are not untrue. And to explain why that may be the case I will leave it to Ralph Waldo Emerson, who tells us, fiction reveals truth that reality obscures. So, even though I'm drawn to and strive to present stories that I believe have a ring of truth in them, maybe you won't think this story is strictly true and I have my own doubts. This story is strictly true and I have my own doubts. However, I think it communicates some things to us, even if it is partially or wholly mythologized, that can be helpful to understand not only spooky weather but life itself. It's called a Teton Ghost Story and it goes like this Teton ghost story and it goes like this there was a large band of Dakota Sioux Indians and they had villages and they hunted buffalo.
Speaker 2:They lived near what is presently the Jackson Hole Basin of Grand Teton National Park in Wyoming. They were healthy, they were strong, they had good minds, they had plentiful food, an abundance of natural resources, and they were a very happy people. And there was a young brave who fell in love with the chief's daughter. Of course, that's how it always happens, isn't it? And he asked the chief for his permission to marry the young Indian woman and the chief told him I will not give you permission until you bring me many horses. So the chief is going to make such an exchange profitable to himself. But, as we'll later see, that may not be what was exactly going on. The young Indian brave agreed, so while the rest of the tribesmen went to go hunt buffalo, this young brave, headed out by himself to locate horses to bring back to this chief for his daughter's hand in marriage. After a few days he returned and he had the horses by hook or crook. He found them and brought them back for the chief. But when he returned to the indian village he found that they had pulled up stakes and left. They had all men, women and children left this location and the young brave did not know where they had gone. The young brave needed to take shelter, of course, before he went off looking for them with the prize horses to give to the Indian chief. And while the tents had all been pulled up and taken with the band of Indians, there was a lodge still present and the lodge's doors were covered in sod. So the young Indian brave began to remove the dirt and grass that blocked the entrance until he could make his way in to spend the night. When he came in he saw that there were four poles in the ground inside the lodge. These poles supported a kind of burial bed.
Speaker 2:There's different traditions dealing with death and the process of burial with North American Indians, but one of the most common was to leave the body alone, elevated, to let natural decay occur, and once that had happened, then the rest of the body was buried. Some of the North American Indians felt that as long as the body remained, the spirit of the person would remain behind. Remained, the spirit of the person would remain behind. But this was a burial bed inside a structure not exposed to the outside elements. That's very strange. On the bed lay a young woman from the tribe who had recently died and she looked down at the brave. Was this a ghost or a body that's been reanimated? We don't really know. I think the answer may be yes on both counts.
Speaker 2:It's a very mysterious tale. She's's moving, she's present. He recognizes her as a young woman who has recently died and she looks down at him from the burial bed and she greeted him and they began to talk. He stayed with her there for several days talking to a dead woman who talked back until they decided to be married. Now, I don't know about you, but that that's kind of spooky to me. I mean, it's one thing to see somebody and talk to somebody who you know recently died, who's been buried inappropriately. She's not exposed to the elements, she's inside this hut, but after a few days of chit-chat, you both agree to get married. What about his love for the chief's daughter? Where did that go? Boys can be so silly, can't they? But still still, you know, it's very strange to me.
Speaker 2:After a few days he said to himself I think I'll go on a buffalo hunt. And even though he didn't say that out loud, she read his mind because she's a ghost. And she looked at him and said you are hungry for buffalo? Mount your horse and ride out there to find you a buffalo. But that wasn't all she said. She made a demand. She told him when you find the herd, go for the biggest, fattest, healthiest looking buffalo you can find, shoot him with your arrow, shoot him with your arrow, roast the meat and bring me a share before you eat yours.
Speaker 2:Now, this is strange because this is no simple demand for chivalry. Chivalry is at best male motivated, not demanded by a lady, especially a dead one. I mean, this is more like a god saying sacrifice to me a portion before you eat yours. It would be assumed that he would share buffalo meat with her anyway, inasmuch as a dead person can eat buffalo meat. But she demanded, she gave instructions a portion for me first, then you can eat yours, which is very similar to how many religious practices that involve sacrifice deal with how the meat is parceled out or the drink or the offering, whatever it may be first for the God and then for the servant. This is what she's doing Again. This is not chivalry. Chivalry is never demanded, it's freely offered.
Speaker 2:Was this lost on the Indian brave? I don't know, but he's young, he's lovesick and he's hungry, and so he did what she said. He went out and he found the buffalo and he shot it with his arrow and he cooked the meat and brought her a portion first and then he ate. When he walked back into the lodge carrying the portion of meat for her the lodge, carrying the portion of meat for her she was standing in the center of the lodge and this startled him because previously she had only been on the burial bed vaulted up to the ceiling, but now she's down on the ground standing in the very center, and she's got very fine clothing on now. It was a leather outfit with rows and rows of beautiful beads.
Speaker 2:And, sensing his fear, she called out and reached out to him and said please don't be afraid of me. He already knows she's dead. She gives her command as if she's a god. He fulfills her command. And now she's in formal, beautiful attire, no longer on the burial bed, and she says don't be afraid of me, it's too late. He's been sleeping, he's in deep, but he was still startled that she was no longer in the bed, standing there in formal attire, and her second command is fear not, don't fear me. Too late for me, bub. I'm not into dead chicks, but I suppose now that he sees she can leave the bed and can walk around, he says let's go start our life and live like our parents did. I suppose that means you know us going out together and hunting and fishing, and starting a family and foraging for fruits and vegetables and herbs in the forest All those wonderful, peaceful ways of life that the American Indians enjoyed before we brought them something called progress.
Speaker 1:No.
Speaker 2:But she said no, that would never do. To live like our parents did. What do you mean, he asks. And she said we will have to pitch our tent during the day and travel by night. The young brave, he was full of wonderment at this declaration. Yeah, you're gonna sleep during the day and only go out at night. Is what the ghost woman you've been sleeping with? That you've just brought a piece of meat to as a sacrifice. This is what she's saying. They will only travel at night. They'll live like ghouls, like vampires, at night, instead of the way their parents lived, which was to hunt and fish during the day and to sleep at night. See, everything is inverse here. Everything is turned around, and that's how it happened that they began to live that way.
Speaker 2:He followed her instructions, he did as his ghost bride said, and they only traveled at night. Her legs couldn't be seen. He would follow her, he would see her form, but when he looked down, the legs weren't there. I'm getting the creeps thinking about that. Can you think about that? Oh, I know it's silly, I know. Can you imagine walking through the tall grasses following a young woman who died weeks before? You're following her? You're doing what she says You've already brought your sacrifice to her. It's more than meat he sacrificed. He sacrificed his entire life, and you look down and you see that her feet don't touch the ground. Indeed, she has no feet, no legs. I can feel it. It's spooky to me, call me childlike, but I have a shiver.
Speaker 2:The story goes on that, his entire life with her, she always knew what he was thinking without him saying a word. Well, how would that be possible? It's almost like she's inside him, haunting him. She can read his mind. You know, spirit can bypass physicality and the Indians recognize this fact. Is something inside you, reading your mind. Tell it to leave, I would. I don't want any part of it, no part of it, no part of it To the Indians.
Speaker 2:The ghosts knew everything. They could read your mind. They knew when the wind was going to blow and when it was going to snow, if there was an elk further away in the forest or if the buffalo were near, even without seeing. They know, the ghosts know. They know everything and they know your mind. Now, do I think ghosts know everything? I'm not even sure I know what a ghost is, but this was their belief that they knew many things that the Indians did not, and that they could read your mind. And so they continued to live this way, traveling from place to place, only coming out at night, and the tribal people never found them again. They were just gone until eventually the young brave became a teton ghost himself. She sucked him into that world and he floats along with her every night forever.
Speaker 2:Now, has this ever happened to you? It hasn't happened to me, but, as I mentioned, even if it's not strictly true, there's things we can take from the story. My guess is is that there was a young brave who was in love with a dead girl and he went out of his mind and wandered away from the camp and was never seen again, and perhaps her body disappeared, so maybe he took the body with him. Sometimes, bereaved lovers do crazy things. Now, is it a ghost that makes them do a crazy thing? I don't know, but if I had to guess as to what really happened on a story that's being told from 150 years ago or more, is that a young man went mad over the death of his young lover both her body, nor he was ever seen again and the Teton Indians, the Dakota Sioux, created this story to explain what happened to themselves. They've lost a body and they've lost one of their young men, and it serves as a warning to not talk to, let alone sleep with ghosts or spirits, let alone sleep with ghosts or spirits.
Speaker 2:The native peoples of North America, while they might have welcomed the dream of someone who had passed you know, your dead mother or grandmother or someone you knew comes to you in a dream, they viewed that as a blessing. But unless it was in a circumstance like that, they viewed it as a curse to be talking to dead people. They viewed it as the dead have their life wherever they are and we have our life here, where we're at. And even though the dead could pop in for a second into your dream or to give you a vision quickly, they still weren't supposed to hang around and that that was a curse and that was a danger. And I believe that was the moral of the story for them, which may have been based on a real event of a young man going mad over a dead girl.
Speaker 2:But I also see what the Indian chief did. I don't think he had any intention of giving his daughter to that young Indian brave and I think he constructed an elaborate hoax. He said go get me several horses, which he knew would take several days. And while the young Indian brave was gone, the chief had the camp leave, leave him behind. That way the chief wouldn't have to say no to both the young Indian brave and to his own daughter. It's not his problem anymore, even though that could be dooming that young man to his death, being separated and isolated, and doom his daughter to heartbreak.
Speaker 2:But at least the chief doesn't have to deal with it. Do you see how slick people in power can be to hide their own footprints, their own fingerprints in how they deal with people? Why couldn't the chief have just told the young man no, you're not suitable, and let that be the end of it? Why did he strand the young brave, making him very isolated and vulnerable not only to the elements but spirits? I wonder what kind of spirit inspired that chief to act so callously towards young people in his charge. I wonder what makes people today. Is it a spirit that makes them act so awful to young people in their charge? It's a common thing, it's always been with us the old manipulating the young.
Speaker 2:Not everyone who's old, but when they turn into tricksters in old age, that's how they work, and I wonder if there's a spirit behind that kind of deception too. What was, too? What was the heart of the deception in this case? Isolating someone, making them ripe for either destruction or abduction, isolating someone in a wilderness where the wild things live. Some of those wild things are of this world and some are not. What is sure is that, whether you're talking about the Bible, whether you're talking about mythology, ancient history, legends from all over the world, the idea that there being some sort of a spirit in the woods, a being, a monster, something from out of this world that, if you became alone and isolated, could snatch you up and take you somewhere, was very common throughout history. That just go missing. Maybe an animal got them, but they usually leave traces, bones, torn clothing. There's people that disappear and are never seen again. Their remains are never seen again. Their scent is completely lost, and it all happens in an instant. Brandon Swanson, anyone, if you're familiar with that story. Mara Murray, anyone oh, there's more, there's more. But in the true crime realm of literature and investigation, those are two names that pop up quite a bit. These are people who are in distress around or near the woods and just vanish, sometimes in mid-telephone call with another person. So maybe there's some truth to that Indian legend or ghost story.
Speaker 2:In fairy lore, or the good people as they are sometimes called, there's many stories of abductions. Fairies were not the kind and beneficent beings that we see in cartoons, whether they were small or whether they were human size or whether they were larger than human size. The fairy people, the good people, they called them. The good people, to stay on their good side would sometimes get up to much mischief and spirit someone away, and the common belief was that while you're there in their realm you don't eat their food or you will be unable to leave. You'll be unable to leave the fairy realm if you eat their dainty dishes Because it's in your blood. Then see, it's in your blood and your bones. You've merged with that other world. There's an element of that too in the Teton Indian story. He didn't eat her food, but he ate food. She commanded him to bring her. So now he was under her power. So it still works kind of the same way.
Speaker 2:Speaking of fairy lore, evans Wentz was an anthropologist that lived during the 19th and early 20th century. He was a researcher, a writer. He did many things. One of the things he did was write a book called the Fairy Faith in Celtic Countries. The book was published in 1911.
Speaker 2:So while I normally don't like to read verbatim any passage for various reasons respect for the copyright of others is in my mind but this is in the public domain, so I'm going to read a brief passage to you by Evans Wentz when he was investigating the fairy faith in the UK at the turn of the 20th century. This excerpt is from a man Evan Wentz met in Ireland, and the man said when I was a young man, I often used to go out in the mountains over there to fish for trout or to hunt, and it was in January, on a cold, dry day, while carrying my gun, that I and a friend with me, as we were walking around Ben Bulbin, which is a mountain, saw one of the gentry for the first time and the gentry is another word for the fairies or the good people. This one was dressed in blue, with a headdress adorned with what seemed to be frills. When he came upon us, he said to me in a sweet and silvery voice the seldom you come to this mountain, the better. Mister, a young lady here wants to take you away. Now the story goes on, but that's where I'm going to leave it. He met a fairy and the fairy told him you better get out of here because there's a young lady fairy that wants to take you away.
Speaker 2:Do you see the similarities between this and the story? Isolation, wilderness, strange disappearances, spirits carrying people away Do I believe that? Well, I don't want to believe that, but sometimes people do seem to be carried away and we don't always get to see what does the carrying. But I think it doesn't really matter whether you see a spirit or not. I think, compared to spirits, we, the members of mankind, are weak and that we can be led astray by destructive spirits, of which there are many in the woods and in the wildernesses, as is reported by every tradition on earth. So I would be very careful if I were you.
Speaker 2:If you're out in wilderness, maybe you'll see a spirit that wants to take you away, and maybe somebody else looking upon the scene wouldn't see a spirit at all, but they would see you talking to something that wasn't there and then you walk off talking to yourself. You know, in the day we live, we have footage that comes up all the time from security cameras of guards and employees at workplaces talking to people who don't appear to be there. Search a video hosting site, you'll find one. These are security cameras that are running all the time for general purposes to prevent theft or whatever they're trying to monitor, and you'll have some security guard or other kind of employee stop and talk to somebody, but when you look at the camera they're not there.
Speaker 2:It's a type of spooky weather. You could see the spirit, but others or a camera might not, and sometimes cameras do pick up anomalies or things that look like figures, but there's no guarantee we're in spooky weather territory. Anything is possible Not probable, but possible. Now we're going to take a little break. If you need to go to the restroom or refill your drink or contemplate your own spooky weather, now's a chance to do that. I'll be back in about two minutes. Thank you, the, the, the, the, the, the, the, the, the, the, the.
Speaker 1:The, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the the.
Speaker 2:The, the, the, the, the, the, the, the, the. Thank you, welcome back. I hope you had an opportunity to refresh yourself and now I'm going to continue. I'm going to focus on one of the most remarkable aspects Of the Teton ghost story, involving the young Indian brave and his ghost bride, and that's the idea of having sexual relations with a ghost or a spirit. So if you're easily offended, then I suppose you should turn this off, but this really does fascinate me, the idea of people engaging in sexual intercourse with spirits.
Speaker 2:Now this is not a new idea. Perhaps you are familiar with the terms incubi and succubi. An incubus is a spirit that has sexual relationship with a woman and a succubus is a spirit that has sexual relationship with a man. Now this idea goes back thousands of years, originating in ancient Mesopotamia, and the idea continues until this day. Both the ancient peoples On through the middle ages Never considered this to be a positive development. It was not viewed as a favorable thing to be getting your groove on with the undead or a spirit or a ghost and you know this is one of those cases where I am 100 with the ancients.
Speaker 2:That is just bizarre to me that anyone, even if this is possible, would find this desirable, and I know a lot of people would just say well, this is impossible, this is folklore that has no bearing in reality. But I would remind you that in every spiritual tradition that exists, spirit transcends matter, earthly matter, the materium, and thus in some cases it can transform matter and the materium take on a physical form, produce physical results. So if you do believe in a spirit, then this should not seem impossible to you. Is it probable? No, but impossible. Also a resounding no. If you believe in a spiritual realm, what's the difference between something manifesting a physical body to speak to you and something manifesting sexual organs to probe your lower half? There's really no difference. One can do. A spirit could do either, if it is so empowered to engage your eyes, your ears, your hands, your physical body and your more private parts.
Speaker 2:Again, is this likely? No, but if spirit exists, is it possible?
Speaker 1:Yes.
Speaker 2:It transcends matter. Spirit is what created matter. It could enter in and dip into matter anytime it wants, if it exists. Now I'm going to repeat this again for the impressionable People who like to play in traffic or play with fire, in the past this was never viewed as a positive.
Speaker 2:When a spiritual entity bedded down a physical entity, myths, the sexual conquests of the gods, meaning Zeus and Apollo, were never viewed as favorable. For the person who encountered, viewed in the positive, in the story of the Indian brave and his ghost wife, the Dakota Sioux Indians didn't view any of this as positive, as a blessing. As a blessing. They saw it as a spirit taking his life. And what did it use? It used romance and sexuality. So the opinion has been pretty uniform throughout the centuries that this is a bad idea. But of late, in the last several decades, it seems that people are more open to this idea for themselves that this is really no big deal, and there's many accounts of it that you can find of people engaging in sexual relations with spirits. And I'm going to tell one of these stories that I found on yourghoststoriescom. I am not going to read this person's post, but I'm going to tell you the story and, for the sake of privacy, I'm going to call her Susan. Now, if you are a woman out there named Susan or a man named Susan, please don't take this personally. I'm probably not talking about you. I hope I'm not talking about you.
Speaker 2:This is probably a different Susan altogether from you, but she wrote her story and sent it in, and I believe that she believes that this is true what she wrote. She says that she's a woman who is a widow, who has a teenage daughter, and Susan lives in a mobile home and I believe it's in or around the woods because of the location that she gives. As far as what state she is living in, it is a heavily wooded area, and she remarks that even though her mobile home is not even 20 years old, it is most definitely haunted. I suppose this comes from the idea that only extremely old structures can be haunted, which is not true at all. Spiritual contact or some sort of engagement can happen anywhere at any time. It really has more to do with the willingness of the participants rather than the age of a building.
Speaker 2:Susan says that her and her daughter are hosting two kinds of ghosts One is a person and one is an animal a kitty cat and that they usually come as a pair, that if the kitty cat is not around, neither is the male ghost, which I think is very sweet that you know the master-pet relationship still exists in the afterlife. Or perhaps this male ghost and the ghost kitty cat met in the afterlife and they didn't know each other while they were alive. I don't know, we don't have those details. In a span of about six years, susan says her and her daughter have had many experience with these ghosts. She describes soda cans flying off of shelves, appliances getting knocked off of shelves or tables. One thing she mentions is hearing an old laugh track from old sitcoms from the 60s when the TV isn't on Now. That's creepy.
Speaker 1:That is.
Speaker 2:You know, if I was just walking through my home and a 1960s laugh track was lowly playing in the background and I couldn't find a source, that is pretty creepy. And you know, this is one of the things that makes me believe there is some truth to her account, Because you can't make that up. That would occur to no one unless it actually happened in some form. She hears footsteps walking through the house. She sees depressions on beds, as if something is sitting there. This kind of thing, if there is such a thing as a typical haunting, this is the kind of thing that has been reported on numerous occasions. This is the kind of thing that has been reported on numerous occasions.
Speaker 2:But here's where it gets really strange. She says her and her daughter were watching a documentary on people who have sex with ghosts. And then, after she watched this documentary, she went to bed. Bed and the widow is laying there in bed and she just says out loud, to no one in particular as she lays in her bed, that she wouldn't mind having some sort of sexual relation with a ghost if anyone is up for it. And then Susan says she masturbated and then fell asleep. I mean, well, why not? Why not, I mean relax yourself before you fall asleep, right? But I mean that will show you that she really is quite enamored of the idea of having sexual relations with a spirit, and she knows that her house is haunted so you know, Susan is sending signals, wouldn't you say?
Speaker 2:Now, before I go on, I just want to tell you how bizarre I find this. People who would do this, they might as well be on a different planet from me. Susan says at one point that she frequently welcomes the ghosts in her house. She talks to them, she's completely at ease with the idea of spirits traipsing through her home. I find that bizarre. I really think spirits should be somewhere else. Hey, I have an idea. How about the afterlife? Maybe you should be there, and when I die one day I'll go to the afterlife and I'm sure it will be wonderful.
Speaker 2:I don't want to come back here. But that's not how Susan and people like her look at it. She's completely comfortable with spirits who have not succeeded in the afterlife, apparently knocking things down in her house. And now she wants to have sex with them and seals the deal by masturbating before falling asleep. She's leaving herself wide open to be interfered with, Literally, Literally. She's basically calling out to the spirit world to come, take her with open legs. She doesn't know who or what is going to show up. She would be safer to put an ad in the newspaper that says come over to my place and take me big fella. At least whatever showed up would be human. But that's my opinion. If you're out there and you are having full-blown conversations every day with spirits who walk through your house like it's Grand Central Station, then by all means you do you. But I agree with the North American Indians. I don't think this is a good idea. So I really am against the idea of one taking some sort of physical form and having sex with it. What would I be bonding with in such a situation? But Susan doesn't have a problem with it. Not at all. She's sending signals, she's batting her eyes and playing with herself before she goes to sleep.
Speaker 2:So she says that after she fell asleep later that night she woke up. She was laying on her stomach and noticed her hips were moving as if she were having sex. And noticed her hips were moving as if she were having sex. She reports she could feel a weight pressing up against her body. She couldn't see anything, but she felt the weight of it. And she says she knew she was the only one in the room. She didn't recall having any erotic dreams, but who cares? Susan is looking down and her hips are moving as if she's having sex. It's funny that she doesn't report feeling anything. There's no sensation no, oohs, no ahs, no, take me to heaven, baby, or any other kind of emotive language concerning excitement of the act of sensual pleasure. She just looks down at her body moving and says oh, it looks like I'm having sex. See, that's strange to me too. Do you see how dissociated she is from her own body? She looks down at it and says it looks like it's having sex, but she doesn't feel like she's having sex. It's having sex, but she doesn't feel like she's having sex. And she even remarks and I hadn't had any erotic dreams. And then she falls back to sleep. Is that bizarre to you? It is to me. And again, I think it shows some real dissociation from both herself, her own body and what's really happening. I think she's in a spirit fog, like that young Indian brave in the previous story. He was in a fog of his love for the dead Indian woman. He wasn't thinking clearly anymore, and I don't think Susan is either. But again, if this is your bag, if this is what you do, don't take offense.
Speaker 2:If Sex with spirits, what do I know? I'm a ghost sex virgin. I'm a real loser because I don't have sex with ghosts and spirits. Just chalk it up to that. Yeah, I don't know what I'm talking about. Nevertheless, I have the ability to give my opinion. To me. This is really not a good idea and the proof is in the pudding. I don't think Susan is really in touch with her own body or what's happening to her and perhaps her own mind. Just an opinion. This is all just for entertainment. Just an opinion. This is all just for entertainment. Susan, who wrote this story? If you do hear this, I do wish you well, but I really think you've taken a wrong road. Just an opinion. What do I know I'm a ghost sex virgin. Hmm, and it's going to stay that way, Even if Marilyn Monroe came to me from the dead.
Speaker 2:I would have to send Marilyn packing. I wouldn't believe a word. She said. I don't know what's behind that Marilyn Monroe mask. No, it could be a succubus, some sort of demonic troll that wants to use my own manly piggishness against me. I have enough trouble with that, with real women who are alive, who want to use my mannish piggishness against me. So, so, no, I'm not taking it from a dead Marilyn Monroe posing spirit either. Not going to do it, marilyn, but Susan. Susan sure likes to Susan is down with it.
Speaker 2:Then she reports that the next night the same thing happened again. She looked down and she woke from her sleep and looked down and saw her hips moving as if she was having sex. And again she doesn't report that she felt anything. Not at all. She's completely dissociated from her own body. Then she went several months with nothing happening. It's as if he left the ghost. No, nothing being knocked off counters, no more sex at night. He's just gone. All was peaceful.
Speaker 2:Then, after several months went by, there was an event where her daughter said she woke in the middle of the night with a man screaming in her room. Can you imagine that you wake up and there's a ghost man screaming? He's screaming, screaming. I don't like this idea. I don't like it at all. But you know, susan seems to not be too bothered by it and I guess the daughter you know learned to deal with it too. Guess the daughter you know learned to deal with it too. But after this incident, susan heard a male voice, a disembodied male voice, say I'm back. Oh no, oh no, oh no, oh no, he's back. You know he woke her daughter up, you know, screaming in the middle of the night. I wonder what else he has in store now that he's back.
Speaker 2:Susan was half dressed in the bathroom when she heard this voice and she slammed the door and locked it. So I guess he caught her off guard and she wasn't feeling very amorous at this moment. He frightened her and she sees the doorknob turning and she keeps asking who's there? Who's there Now? Her daughter says she didn't hear this incident at all. She was in the kitchen when this happened but she didn't hear the male voice say I'm back, or hear Susan whimpering in the bathroom as something tried to get in to embrace her. And yet the daughter woke and saw a man screaming in her room in the middle of the night.
Speaker 2:Well, a spirit can let you hear what it has to say and the other person doesn't hear. Sometimes both people hear, but sometimes only one, or sometimes only one person sees the spirit, and sometimes both people you know witnesses see the spirit as well. It doesn't matter. The spirit supersedes flesh and blood and the materium. It can manipulate the materium any way it wants and in this case it declares its back A whimpering Susan, closes and locks the bathroom door, but the daughter doesn't hear any of it. This is spooky, okay this is spooky weather.
Speaker 2:This is spooky weather. It is like a preternatural weather pattern that is sweeping through their home, through their lives and through their minds. Of course, after this event, her ghost lover is indeed back and Susan begins to wake up in the middle of the night again with her hips moving as if she is having sex. Who knows, maybe it is going on to this very day. I hope Susan is still with us. I hope that perhaps she found a human lover who is alive if she has to scratch that itch. But who knows, maybe she's continuing on as she has been, enjoying sex in the middle of the night, with disembodied spirits but not really feeling it. Just looking down and seeing her hips moving doesn't sound like anything I would want to participate in. But you know, if that's your bag, I guess continue. I couldn't stop you anyway if that's what you want to do. But when Susan signed off, I will tell you what she signed off with.
Speaker 2:In her post Concerning this whole affair, she says she doesn't mind what's happening. She says it isn't hurting her, so she doesn't really care if it continues to happen. She says, oh, what a cold lover Susan is. Oh, just as cold as her ghost lover, this is cold. She doesn't really care, it's not hurting her, so why not? You know she doesn't feel anything, but who knows who cares? She says it's just a weird feeling. I'll say Susan, I'll say she also mentions at one point that she's had experiences with ghosts and spirits for a long time, not just in this location.
Speaker 2:She's just that kind of person she wants them to feel welcome, kind of person she wants them to feel welcome. In fact she says she's had ghostly experiences in almost every home she's lived in and she says we all accept them and that she thinks the ghosts know that we're safe and can be trusted. Her and her daughter are safe people for the ghosts to be around and can be trusted, and that's why the ghosts come. I I don't even know what to say I'm, I'm speechless. They live in a completely different world than I do, and I wish them the best.
Speaker 2:Of course, many of you will think this whole scenario is preposterous. It's unbelievable. It's fine, this is entertainment. Don't believe it? Do I believe it? I honestly don't know what to think, but I know that this has been a tradition throughout the kind of things to occur. People like Susan, and All I can say for sure is that it will not happen to me, and not that you're soliciting my advice. But if you are, I would say don't let it happen to you. Now I'm going to go ahead and get out of here. This has been Davey C recording from the Cosmic Northwest Territory by the Shining Waters of the Michigan. Me. I wish all the best for you. Thank you for listening to me. Keep your chins up and your elbows up out there and go tackle it, no matter how hard it gets. And if you do have sexual intercourse with a ghost, be responsible and wear spiritual protection.
Speaker 1:But, like Nancy Reagan, you can always just say no, even though I don't think she said no to Frank Sinatra no-transcript.
