Hospitality, Service, and Listening (16th Sunday in Ordinary Time)

“Today, Abraham, Martha and Mary remind us that listening and service are two complementary attitudes that enable us to open ourselves and our lives to the blessings of the Lord.”

This is an English translation of the homily and Angelus address given by Pope Leo XIV on the 16th Sunday in Ordinary Time (20 July 2025). 

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Transcript

Welcome to The Pope’s Homilies. This podcast allows you to listen to the English translations of homilies and other messages given by Pope Leo XIV each week.

Today’s homily was given by Pope Leo on the 16th Sunday in Ordinary Time.

Dear brothers and sisters,

I am very happy to be here to celebrate today’s Eucharist in this beautiful Cathedral.  As you know, I was supposed to be here on 12 May, but the Holy Spirit worked in a different way.  But I am truly pleased to be with you and in the spirit of fraternity and Christian joy, I greet all of you here present, His Eminence, as well as the Bishop of the Diocese, and the authorities present.

In this Mass, both the first reading and the Gospel invite us to reflect on hospitality, service and listening.

First, God visits Abraham in the figure of “three men” who arrive at his tent “in the heat of the day”. The scene is easy to imagine: the blazing sun, the stillness of the desert, the intense heat, and the three strangers seeking shelter. Abraham is seated “at the entrance of his tent,” the position of the master of the house, and it is moving to see how he exercises this role. Recognizing the presence of God in the visitors, he gets up, runs to greet them, and prostrates himself on the ground imploring them to stay. Thus the whole scene comes to life. The afternoon’s stillness is filled with gestures of love which involve not only the Patriarch, but also his wife Sarah and the servants. Abraham is no longer seated, but stands “by them under the tree”, and it is there that God gives him the best news he could have hoped for: “your wife Sarah shall have a son”.

The dynamics of this encounter lead us to reflect on how God chooses the path of hospitality in order to enter into the lives of Sarah and Abraham and announce that they would have a child, which they had long desired but had given up hope of receiving. Having visited them before in many moments of grace, God returns to knock on their door, asking for hospitality and trust. The elderly couple respond positively, despite not yet understanding what will happen. They recognize God’s blessing and his presence in the mysterious visitors, and offer them what they have: food, company, service and the shade of a tree. In return, they receive the promise of new life and descendants.

While the circumstances are different, the Gospel also teaches us about God’s way of acting. Here too, Jesus appears as a guest at the house of Martha and Mary. This time, however, he is not a stranger: he comes to his friends’ house in the midst of a festive atmosphere. One of the sisters welcomes him by serving him, while the other sits at his feet, listening as a disciple would her teacher. As we know, Jesus responds to the first sister’s complaints that she would like some help with the tasks at hand by inviting her to recognize the value of listening.

It would be incorrect, however, to see these two attitudes as mutually exclusive, or to compare the merits of the two women. Service and listening are, in fact, twin dimensions of hospitality.

Our relationship with God comes first. Although it is true that we must live out our faith through concrete actions, faithfully carrying out our duties according to our state of life and vocation, it is essential that we do so only after meditating on the Word of God and listening to what the Holy Spirit is saying to our hearts. To this end, we should set aside moments of silence, moments of prayer, times in which, quieting noise and distractions, we recollect ourselves before God in simplicity of heart. This is a dimension of the Christian life that we particularly need to recover today, both as a value for individuals and communities, and as a prophetic sign for our times. We must make room for silence, for listening to the Father who speaks and “sees in secret”. Summer can be a providential time to experience the beauty and importance of our relationship with God, and how much it can help us to be more open, more welcoming to others.

During the summer, we have more free time in which to gather our thoughts and reflect, and also to travel and spend time with each other. Let us make good use of this, by leaving behind the whirlwind of commitments and worries in order to savour a few moments of peace, of reflection, taking time as well to visit other places and share in the joy of seeing others — as I am doing here today. Let us make summer an opportunity to care for others, to get to know each other and to offer advice and a listening ear, for these are expressions of love, and that is something we all need. Let us do so with courage. In this way, through solidarity, in the sharing of faith and life, we will help to promote a culture of peace, helping those around us to overcome divisions and hostility and to build communion between individuals, peoples and religions.

Pope Francis said that “If we want to savour life with joy, we must associate these two approaches: on the one hand, ‘being at the feet’ of Jesus, in order to listen to him as he reveals to us the secret of everything; on the other, being attentive and ready in hospitality, when he passes and knocks at our door, with the face of a friend who needs a moment of rest and fraternity”. These words were pronounced just a few months before the pandemic broke out; that long and difficult experience, which we still remember, taught us much about their truth.

Certainly all of this requires effort. Serving and listening do not always come easily; they require hard work and the ability to make sacrifices. For instance, it takes an effort in listening and serving in order to be faithful and loving mothers and fathers raising their family, just as it requires effort for children to respond to their parents’ hard work at home and at school. It also requires effort in order to understand each other when there are disagreements, to forgive when mistakes are made, to help when someone is sick, and to comfort one another in times of sadness. But it is precisely by making an effort that something worthwhile can be built in life; it is the only way to form and nurture strong and genuine relationships between people. Thus, with the foundations of everyday life, the Kingdom of God grows and manifests its presence.

Saint Augustine, reflecting on the story of Martha and Mary in one of his homilies, said: “These two women symbolize two lives: the present and the future; a life lived in toil and a life of rest; one troubled and the other blessed; one temporary, the other eternal”. And considering Martha’s work, Augustine said: “Who is exempt from the duty of caring for others? Who can rest from these tasks? Let us try to carry them out with charity and in such a way that none will be able to find fault with us... The weariness will pass and rest will come, but rest will only come through the effort made. The ship will sail and reach its homeland; but the homeland will not be reached except by means of the ship”.

Today, Abraham, Martha and Mary remind us that listening and service are two complementary attitudes that enable us to open ourselves and our lives to the blessings of the Lord. Their example invites us to reconcile contemplation and action, rest and hard work, silence and the bustle of our daily lives with wisdom and balance, always taking Jesus’ charity as our measure, his Word as our light, and his grace as our source of strength, which sustains us beyond our own capacity.

Thanks for listening to this homily. Now let’s listen to the Pope’s Sunday Angelus address.

Dear brothers and sisters, happy Sunday!

Today’s liturgy invites us to reflect on the hospitality shown by Abraham and his wife Sarah, and later by the sisters Martha and Mary, who were friends of Jesus. Every time we are invited to the Lord’s Supper and share in the Eucharistic meal, it is God himself who “comes to serve us”. Yet God first knew what it was to be a guest, and today as well, he stands at our door and knocks. In Italian, the same word can mean both “guest” and “host.” On this summer Sunday, let us reflect on this interplay of giving and receiving hospitality, for without it our lives are impoverished.

Humility is needed to offer hospitality, but also to receive it. It also takes courtesy, attentiveness and openness. In the Gospel, Martha risks missing out on some of the joy of this exchange. She is so caught up in preparing to welcome Jesus that she nearly spoils a unique moment of encounter. Martha is a generous person, but our Lord calls her to something more than generosity alone. He calls her to leave her preparations behind and to come and spend time with him.

Dear brothers and sisters, our lives can only flourish if we learn to be open to something greater than ourselves, something that brings us happiness and fulfillment. Martha complains that her sister has left her alone to serve, but Mary is completely caught up in Jesus’ words. She is no less practical than her sister, nor less generous, but she recognized what was most important. That is why Jesus chides Martha. She was missing an opportunity to share in a moment that would have brought her great joy.

The summer season can help us learn how to slow down and become more like Mary than Martha. Sometimes we too fail to choose the better part. We need to take time to rest and try to learn better the art of hospitality. The holiday industry wants to sell us all sorts of “experiences,” but perhaps not the ones we are really looking for. Every genuine encounter is free; it cannot be bought, whether it is an encounter with God, with others or with nature. We need only learn the art of hospitality, which includes both welcoming others and allowing ourselves to be welcomed. We have much to receive, not only to give. Abraham and Sarah, despite their advanced years, found themselves being parents after they welcomed the Lord himself in the three visitors. We too have so much life ahead of us, remaining to be welcomed and embraced.

Let us pray to Mary Most Holy, our Mother, who welcomed our Lord, bore him in her womb, and together with Joseph gave him a home. In her, we see the beauty of our own vocation, the vocation of the Church, to be a home open to all and in this way to welcome her Lord, who knocks at our door and asks our permission to enter.

The Pope then recited the Angelus prayer.

The Angel of the Lord declared unto Mary,
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with you;
blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners
now and at the hour of our death.
Amen.

Behold the handmaid of the Lord,
Be it done unto me according to your Word.
Hail Mary, full of grace, the Lord is with you;
blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners
now and at the hour of our death.
Amen.

And the Word was made flesh,
And dwelt among us.
Hail Mary, full of grace, the Lord is with you;
blessed are you among women,
and blessed is the fruit of your womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners
now and at the hour of our death.
Amen.

Pray for us, O holy Mother of God,
That we may be made worthy of the promises of Christ.

Let us pray. Pour forth, we beseech you, O Lord, your grace into our hearts: that we, to whom the Incarnation of Christ your Son was made known by the message of an Angel, may by his Passion and Cross be brought to the glory of his Resurrection. Through the same Christ our Lord. 

Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, 

as it was in the beginning, is now, and ever shall be, world without end. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, 

as it was in the beginning, is now, and ever shall be, world without end. Amen.

Glory be to the Father, and to the Son, and to the Holy Spirit, 

as it was in the beginning, is now, and ever shall be, world without end. Amen.

Thanks for listening. We look forward to listening to the Pope's next message with you.