SPEAKER_00: Today we stand before one of the most beloved images of all of Poland, Our Lady of Częstehova, the Black Madonna of Jasna Gura, the Queen of Poland.
SPEAKER_00: And perhaps the first thing we notice is that her face is not untouched.
SPEAKER_00: She bears scars, two long marks across her right cheek, scars associated with a violent attack on this monastery in 1430.
SPEAKER_00: The icon was damaged, restored, and returned to the people, but the marks were preserved.
SPEAKER_00: They became part of her face, part of her story and part of the spiritual memory of Poland.
SPEAKER_00: It's a powerful image of faith for us.
SPEAKER_00: God does not always remove the scars.
SPEAKER_00: Sometimes he reveals his grace through them.
SPEAKER_00: The mother of God looks out upon the people of Poland with a wounded face.
SPEAKER_00: For centuries they have come before her, carrying wounds of their own, wars, invasions, occupations, concentration camps, communism, the loss of loved ones, and the fear that their nation and their faith might disappear.
SPEAKER_00: Yet the face remained.
SPEAKER_00: The faith remained, the people remained.
SPEAKER_00: The icon was brought to Yasnagura in the fourteenth century and entrusted to the Pauline Fathers.
SPEAKER_00: In sixteen fifty five, during the Swedish invasion, the monastery resisted a siege that became a powerful symbol of hope for the entire country.
SPEAKER_00: Yasnagura came to represent something greater than a military defense.
SPEAKER_00: It became a sign that the soul of the people could not easily be conquered.
SPEAKER_00: That history gives us a beautiful entrance into today's first reading.
SPEAKER_00: Saint Paul tells us that we are servants of Christ and stewards of the mysteries of God.
SPEAKER_00: A steward is not the owner.
SPEAKER_00: A steward receives something precious and guards it faithfully so that it can be handed on.
SPEAKER_00: That's what the generations of Polish people have done.
SPEAKER_00: They did not invent the faith, they received it, they protected it, they handed it on, sometimes at tremendous cost.
SPEAKER_00: When governments changed, borders moved, and armies came and went, ordinary mothers and fathers continued teaching their children to pray.
SPEAKER_00: Priests continued celebrating the sacraments.
SPEAKER_00: Families continued placing an image of the Blessed Mother in their homes.
SPEAKER_00: They were stewards of a mystery entrusted to them.
SPEAKER_00: And now that same question comes to us.
SPEAKER_00: What has God entrusted me with?
SPEAKER_00: Perhaps it's my family, a vocation, a marriage, a parish, a friendship, a gift, or someone whose faith is struggling.
SPEAKER_00: Perhaps God has entrusted to me a suffering that I do not yet understand.
SPEAKER_00: The question is not whether the world will consider us successful.
SPEAKER_00: Saint Paul says only one thing is required of a steward, that the steward be found trustworthy.
SPEAKER_00: Our lady was trustworthy.
SPEAKER_00: At Nazareth God entrusted his son to her son, entrusted his son to her.
SPEAKER_00: At Bethlehem she held him, at Cana she pointed others towards him.
SPEAKER_00: At Calvary she remained beside him, and after the resurrection she prayed with the church and waited for the Holy Spirit.
SPEAKER_00: She was faithful when the mystery was joyful, and she was faithful when the mystery pierced her heart.
SPEAKER_00: Then Jesus speaks to us in the gospel about a new wine and fresh wineskins.
SPEAKER_00: Christ is not come merely to place a religious patch over our old ways of living.
SPEAKER_00: He comes to make us new.
SPEAKER_00: And no one understood this better than Mary.
SPEAKER_00: When the angel came to her, she did not say, Lord, fit yourself into the life I have already planned.
SPEAKER_00: No, she allowed God to stretch her heart beyond anything she could have imagined, that it be done to me according to your word.
SPEAKER_00: That's the heart of a new, fresh wineskin, a heart open enough to receive what God is doing now.
SPEAKER_00: Most of us want the new wine without while keeping the old wineskin.
SPEAKER_00: We want Christ's presence, but we hold on tightly to control.
SPEAKER_00: We want forgiveness, but we continue rehearsing old injuries.
SPEAKER_00: We ask God to guide us, but only along the road we've already chosen.
SPEAKER_00: Today, our Lady of Chinese asks us to loosen our grip.
SPEAKER_00: She teaches us that faithfulness does not always mean living without wounds.
SPEAKER_00: It means remaining open to God even after we have been wounded.
SPEAKER_00: Her scarred face tells us that we have injuries that still can be beautiful.
SPEAKER_00: What has been attacked can still remain holy.
SPEAKER_00: What has been broken can still become a vessel of grace.
SPEAKER_00: So when we stand before her today, let us bring her the places in us that remain wounded, the grief we conceal, the sins we regret, the relationships we have that have become strained, and the future we cannot control.
SPEAKER_00: Let us ask her again, Mary, teach me to receive the new wine of your son.
SPEAKER_00: Teach me to stop resisting the grace that wants to change me.
SPEAKER_00: Teach me to be faithful when life is joyful and when it is painful.
SPEAKER_00: Make me a trustworthy steward of everything God has placed in my hands.
SPEAKER_00: The bridegroom is indeed here.
SPEAKER_00: The new wine is still being poured, and the scarred face of our Lady Chinstorova remains.
SPEAKER_00: It remains with us.
SPEAKER_00: It remains that God does not discard wounded vessels.
SPEAKER_00: He fills them with grace.
SPEAKER_00: Amen.