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Ah, the school, Savah Vitzaga. Amen. Hingan vo it called a Kalim. Then as you come in the Nebisa Mikdas, Virabyaminu. Sivana Navesa Miktas. Virabiya mainu. The same with Rasa. Sivana Navisa Mikdas. Okay. Ula Rami. Mazomer Ula Rami. Ula Rami.

SPEAKER_00 2:09

Ula Rami could.

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Recap. Mazomer Ula Rami. He says. Rami is a she ushoel stira.

SPEAKER_00 2:19

He's asking questions.

SPEAKER_01 2:21

Ushoel, yeah, he's asking a question is a contradiction. Rami means contradiction. You know what contradiction is? Good moral and good moral? Contradiction. So a contradiction is when you say two things, when two things are said that can't both be true. They contradict each other. For example, if I say, if I say, oh man, I'm really hot. And then I say I'm really cold, it's like, wait a second. It can't contradict. They can't both be true. Right? Ulirami. To Ula Rami, he asks about the following contradiction. He's gonna say there's gonna be a contradiction in Sukha. Let's see. Ula Rami Ksiv. Yeah. State in Puzzle. What does mean bet lamid ali? Ulurami ksiv. Oh bet lamid aim bala. Like swallowed up, like with law. Bala ha mavas linetsa. You say in funeral. Ah. Right. And it it's actually it's a pasok. What does the pasuk mean? Kibalah ma ves lanetsah. What does the pasuk mean? That swallowed up was ma'es. It's death. Right? Lanetzak forever. Implying that what? That in there's gonna be a time, right, in the future, but there's going to be no death. Right? So that's one puzzle. Vikhiv, as it says in Pazuk, that the Nar, the Nar that's said that's a hundred years is going to die. You're looking for Tanakh and get the shast out. So one puzzle can says that death is going to go away. We're gonna see in a second. One puzzle that says death is going to go away, and one puzzle says, and one puzzle says that at a hundred people are gonna die, implying in the future. So you see that why that's a contradiction.

SPEAKER_00 5:07

It wouldn't make sense.

SPEAKER_01 5:08

Yeah, if they're gonna live forever, so then how can they die at a hundred? If they're gonna die at 100, they're not gonna live forever. They can't both be true at the same time, right? Yeah, oh that's the sila of the Gemara. The Kashka. The Kasha, exactly. Skaya, that's the Kasha. Oh, good question. So we look on the side of the Gemara, and that's how you can tell where in Tanakh is. Sometimes the picture cuts it off. It's a good thing we have the whole shaz here. So we say, Uh Ram it says, Bila loves Linetzah. What's the Pasuk? The Pasuk is Bila loves anetha, umai es dim ah, me alkohol panim. Very good. And Ashem is going to wipe the tears from all faces. The khirpas ammo and the shame of his nation, Yasir Me'alko, all right, it's Kia Dunaji bear. I don't know where Yishayahu. Um Yishayahu 258. Wait, hold on. This is yeah, 25.8. Okay, so we see that there's a steer on the other puzzle gives me Yeshay 6520. This sitter, this chumish that I'm using is oh very good. Um, this sitter that I'm you that I'm using is Rabbi Sachs's translation. It's the best. I'm looking for what you said.

SPEAKER_00 7:09

What chapter again?

SPEAKER_01 7:10

Okay, uh 258. Where am I look where am I? Right now we're at your doll. So what's 25? 14. No. Kovch. Or covay. Kov hei. Sorry, so small. Kove is 25. So we see here, Ravy attack, that we have the stira.

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One minute.

SPEAKER_01 7:50

A little confusing to have like two different camps in this. Here it says paragraph, okay. We said what? We said that's uh another one with another one. Okay, and then the other one was 65. Wait, let's look at the pasik. What's the open up to it? Bila was an ethak. Do you want to read the pasik?

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Bila the neth. I'm reading to every letter. What's that? Uh macha. Macha adunai.

SPEAKER_01 8:47

Very good. So it's a great question. When it has adunai, and then you'd give off okay. We read it adunai alohim. It's interesting. Why they use that big name for Hashem? Okay, um, Dima. What's Dima? Oh, tears. Every letter, let's look at it individually. What does it say? Wait, one one what is the first letter? Mei. Kulpanim, very good. From all the faces. What's a kherpa? Yeah, very good. Kherpas amai. It's a good answer. Um is like shame. Like a kherpa. Like on the kherpah. Have you heard that? Okay, okay, it's a good word. But kherepatamon, the shame of his nation. Who doesn't say his nation? Um arts kiadunai Dibare. What's the other one? The other one is sixty-five. Sixty-five twenty. Same, what's sixty-five? Same. Same what? No. Very good. Um okay, look. So I see this post.

unknown 10:46

Okay.

SPEAKER_01 10:46

So one positive says that death is going away forever. And then we have a positive that says Lo sorry. Lo Yihia Mishan. There won't be from there. Oh Uul Yamin. What's that mean? It's a tough one. Vizakin Asher Lo Yamalay as Yamav. There's not going to be an elder that doesn't fulfill all of his days. It doesn't like get old like he's supposed to. Doesn't die young. Kinar, Kihanar, because even the young person, Ben Maya Shanin Yamuz, is gonna die at a hundred years old. And the sinner, a hundred years, is gonna be cursed. Okay, let's see what Steinzalt, I mean what Reba Sachs translates that passage into. It says Puzzle 20. Wanna read the English?

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You got this, bro.

SPEAKER_01 12:05

You totally could. We'll we'll focus on it. We'll do it together. Here, we'll read it together, right? There will not be any youth or old person who does not live out his days. Person's gonna have a full life. A man will die young, 100 years old. It'll be considered young if he dies at 100. Now the person with 100 is like the oldest person ever. And the sinner 100 years will die accursed. Okay. Even the sinner 100 years old will die accursed. So what's this theory here? The contradiction between these two psokin. That death is going to be swallowed up completely, right? And the other Posik says, the other Puzzik says that yeah, they're gonna live a long life, but they're still gonna die. Wait a second. That's Astira, right? Why is it astira? One Buzzik said live forever, and the other Buzzik says die at a hundred. Can they both be true? No. Okay, very good. So that's Ula's question. See Ula? Okay, let's go back here. You're doing great, bro. We're staging dog. Um so that's Ula's question. Let's see the Gemara's answer.

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There is no answer.

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Yeah, there is. Right here. This is the Gamara's answer. Low. Low Kasha.

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Low Kasha.

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What does that mean, Low Kasha? No question. Ah, it's not a question, says the Gemara. Oh, Ula asked a question. One Puzzle said, live forever, one BuzzX said, died a hundred. Answers the Gemara. No, it's not a question, actually. Low Kasha. You're right. It's not a question. Excellent job. What's the answer of the Gumara? Khan. You see? That when it says that there's gonna be no more death, I'm talking about Am Yisrael. And the Akum, the idolaters, they will live a long life, but they will die eventually. What are the guy even doing there? So what are the guy doing Asidlavo in the future? Not dumb just Gaia. No, we're gonna still learn, but also I'm staying setting it up. Um says, what are the Gaia, the Aquam, the idolaters, gonna be doing there in the future. So the Gumara brings a passo. The Gumara brings a pasuk. It says that the Tsaring, the strangers will be shepherds, and Benecha, the strangers will be I don't know, farmers. Farmers and vineyard tenders. And that is a Bafarish puzzle. Amduzarimchem. There's another basak in Yishay. So this is in Isaiah 61.5. Let's take a look at this pasik one, won't we? In Isaiah. This is the third one. The Umdu Zarim, Zakra by sacks, foreigners will stand up to pasture your flocks, children of strangers, your farm and vineyard laborers. Very interesting. But no da bag, and it will be known amongst the Gaim. Should I have Sadas to bring up lunch here or no? Zaraam Vit said. I'm not thinking about lunch, I think about Torah. We'll think about lunch after share. It says it says the nations. Their offspring among the people. For those who see them will know who they are. Children of the Lord's own blessing. So the guy will still be there in Obama. The idolaters, even okay, they're just they'll be workers. Interesting verse in Isaiah. Right? Take a look at the dot. Take a look at the dot. We have another another question. Ravchista Rami. You see? Ravchista Rami. Ravchista asks the stira, the contradiction. Kshev Khafra Lubana Bosha Chama. It says that the moon will be embarrassed. And the chama will also be embarrassed. The moon and the sun will be embarrassed. They'll be ashamed, right? Chafra. And Busha Khama embarrassed. So that's one concept, right? Vik Sivan it says, the Haya oral Bana Kiwa Chama. So the light of the moon will be like the light of the sun. By the way, the moon, the sun, they're just lights. Right? No one's landing on the moon. No one's landing on the sun. And the planets are also just stars and lights. It says there are seven heavenly bodies. You know about you know about the seven heavenly bodies? So it's it's not like what they told us growing up that there are nine planets going around the sun. That's a lie. That's a vodasara. The truth is that we are here on this world, and then above us, there are there are seven heavenly bodies that go around that rotate above us. What are they? The sun, Venus, Mercury, the Moon, Jupiter, Saturn, and Mars. And they're not planets, they're lights. In the Rakia. Okay. So it says that the sun will be like the moon, and the sun, the moon will be like the sun, and the sun will be 70 times Shiva Sayyim or Shiva Zayame. Is Bazik is another Basik in Yeshaya? And then another Basik in Ishaya. So all the seen so far are about Yeshia. He's really a prophet of the Gaulah. So wait a second, what's gonna happen? Is the sun and the moon gonna be embarrassed, or are they gonna be are they gonna be great? One public says the sun's gonna be and the moon is gonna be embarrassed. The other public says the sun and the moon are gonna be great. Lokash says the not a question. Khan, Olumhava. Oh, we're talking about two different times. This is talking about Olumhava. Olumhava, the sun and the moon are gonna be nothing. Um, they're gonna be embarrassed. Khan Yamosa Mashiach, you know they're different times. The world to come, Olumhava. Yamosa Mashiach in days of The days of Mashiach. Very good. Days of Mashiach. So in the days of Mashiach, they're saying, oh, the sun is going to be great. And then in Olhava is going to be nothing because we're not going to need the sun and moon. We're going to have the Zivashhina. Says the Kamarba, wait a second. Uh Shmuel. But according to Shmuel, the ummar that he says, In Bain Olam Haza. There's no difference between Olomhaza, the world that we're living in. The emoza Mashiach to the days of Messiah. El Ashibur Malchius Bilvad. There's only this idea of Shibul Malchius. Have you heard Shib Malchius? Shib Machius is the oppression. It's the Roman Empire. The same people who destroyed the base and Megdash. But it's not only the Roman Empire, possibly. It might also be Persia. Persian Empire, Paras. You know, the different gallus is the different exiles that Amisrah has been in. So it says, Shmuel says there's no difference between this world and the days of Mishia, except that no nation's going to be controlling Ami Israel. El Hashir Mach is Biovar. Elamalameim Ras. What could you say according to Shmuel? They're both talking about Olamhaba. Below Khajah, it's not a question. Khan the Machineshina. Khan Machina Tzikim. In the Machineshina, you don't need sun, you don't need moon. You have the Shinah that lights up for them. But in Machin Tzadikim, the sun and the moon are going to be even greater than they are now. Okay, Shkayah. Amazing. Let's see the Rashis. This is Buja Rama. It will tiger. It won't light up. That's one of us that says the sun won't light up. And one of us says the sun is gonna be even seven times stronger. Like the light in the seven days of creation. Forty-nine times stronger. Like the light of vibrations. Okay. Um the old lava. The hobby. What? Okay. Shaly, the old Ella Zibzar. Umarish. It's gonna be from the Zibzar. It's gonna be so light, so bright, and you're not gonna need it. Okay, Shkayah. Goddle. And I can see by the clock on the wall. Uh oh. That is how Jewish. Wait, but let's sing a song first. Any help on the song? If you go to Shama, love if you go. Top the mirror, the Murros that we're learning about today. Top the mirror should be done with us. No day on the home. Some make him a beer. Right, you should have those new fairness. I want to find this last one. In a rock, I shall be lama. I lama And that is building. And I can see by the back on the wall. That is time to is do one and all. Goodbye. Farewell. So I do. More. I believe in Ham. I trust in Ham. Oh, it is a Dara U Mekab Dam. Oh, it is a bridos, we make a dump. Oh, it is a shalom.

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Adina Yos! Manabu!

SPEAKER_01 28:11

We are Mohi Day! At the man in the rich! Manavu alayh! Harry Raglay! Ah, do Manbu Allah protein! Goodbye until we stag again! To do to do to Shad everyone.