WEBVTT

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<v SPEAKER_00>Let me pray as we come to God's word.

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<v SPEAKER_00>Almighty God, Heavenly Father, we ask that you would open our eyes that we might behold wonderful things in your law.

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<v SPEAKER_00>We pray particularly that for the first time or the umteenth time we would see, feel, and respond to you as a God of all grace.

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<v SPEAKER_00>In Jesus' name.

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<v SPEAKER_00>Amen.

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<v SPEAKER_00>So Acts chapter 15.

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<v SPEAKER_00>I'm actually going to start reading the last couple of verses of the previous chapter, Acts 14, 27.

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<v SPEAKER_00>Let's listen to the words of Almighty God.

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<v SPEAKER_00>And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.

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<v SPEAKER_00>And they remained no little time with the disciples.

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<v SPEAKER_00>But some men came down from Judea and were teaching the brothers, unless you are circumcised according to the custom of Moses, you cannot be saved.

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<v SPEAKER_00>And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.

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<v SPEAKER_00>So being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.

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<v SPEAKER_00>When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them.

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<v SPEAKER_00>But some believers who belonged to the party of the Pharisees rose up and said, It is necessary to circumcise them and to order them to keep the law of Moses.

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<v SPEAKER_00>The apostles and the elders were gathered together to consider this matter.

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<v SPEAKER_00>And after there had been much debate, Peter stood up and said to them, Brothers, you know that in the early days God made a choice among you that by my mouth the Gentiles should hear the word of the gospel and believe.

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<v SPEAKER_00>And God, who knows the heart, bore witness to them by giving them the Holy Spirit, just as He did to us.

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<v SPEAKER_00>And he made no distinction between us and them, having cleansed their hearts by faith.

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<v SPEAKER_00>Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?

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<v SPEAKER_00>But we believe that we will be saved through the grace of the Lord Jesus just as they will.

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<v SPEAKER_00>And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

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<v SPEAKER_00>After they finished speaking, James replied, Brothers, listen to me.

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<v SPEAKER_00>Simeon has related how God first visited the Gentiles to take from them a people for his name.

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<v SPEAKER_00>And with this the words of the prophets agree, just as it is written, After this I will return, and I will rebuild the tent of David that has fallen, I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.

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<v SPEAKER_00>Thanks be to God for his true and living word.

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<v SPEAKER_00>What must you do in order to join the club?

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<v SPEAKER_00>What must you do in order to belong?

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<v SPEAKER_00>Sometimes you have to pay a fee.

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<v SPEAKER_00>I've discovered there is something called the R360 Club.

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<v SPEAKER_00>You have to be worth$100 million to join it.

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<v SPEAKER_00>But what if you're very poor?

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<v SPEAKER_00>Sometimes you have to do something to join the club.

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<v SPEAKER_00>Like the Monroe Society.

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<v SPEAKER_00>You must have climbed all of the Monroe's.

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<v SPEAKER_00>What are they, I hear you say?

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<v SPEAKER_00>282 mountains, each above 3,000 feet in height.

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<v SPEAKER_00>But what if you're not very strong?

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<v SPEAKER_00>How about belonging to the Church of Jesus?

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<v SPEAKER_00>If you join the Church of Jesus, is there something you must pay?

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<v SPEAKER_00>Is there something you must do?

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<v SPEAKER_00>This was one of the biggest questions that faced the New Testament Church of Jesus as it began to grow from Jerusalem through Judea to Samaria and onwards toward the end of the earth.

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<v SPEAKER_00>As the church encountered diverse people, as the church brought the gospel to the Gentiles, that's who we we're reading about in this chapter.

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<v SPEAKER_00>The Gentiles, non-Jews, people who are not in the biological family of Abraham, who had an ancient attachment to the God of the Bible.

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<v SPEAKER_00>It's what we've been reading about these last chapters in the book of Acts.

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<v SPEAKER_00>As the gospel comes to people from different cultures, did they need to give up their culture in order to join the Church of Jesus?

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<v SPEAKER_00>Just like all of us, as they came to faith and into the company of the church, they came with all kinds of baggage.

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<v SPEAKER_00>What was sin that needed repenting of?

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<v SPEAKER_00>What was not sin?

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<v SPEAKER_00>So the church needed to think carefully and pastor wisely.

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<v SPEAKER_00>The church needed to, the church needs to place Jesus' demands on new disciples.

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<v SPEAKER_00>It's a disaster if you water down the way of Christ and the way of the cross.

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<v SPEAKER_00>When Jesus bids a man follow him, he says, come and die.

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<v SPEAKER_00>There's a cost of following Jesus.

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<v SPEAKER_00>But the church must place on a new disciple no more than the demands of Jesus.

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<v SPEAKER_00>And it's a disaster if you place unnecessary burdens.

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<v SPEAKER_00>You leave that person feeling like they don't belong.

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<v SPEAKER_00>They don't belong to God.

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<v SPEAKER_00>Am I good enough for God?

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<v SPEAKER_00>Am I good enough for these people in whose company I want to find a home?

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<v SPEAKER_00>It's a really quick way to destroy church unity and church health.

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<v SPEAKER_00>And that's what was the subject of Acts 15, what's often called the Jerusalem Council.

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<v SPEAKER_00>The issue at the very heart of it seems a weird one.

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<v SPEAKER_00>Should we circumcise Gentiles as they come into the church?

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<v SPEAKER_00>It's actually an incredibly important passage.

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<v SPEAKER_00>It's about church health and church unity.

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<v SPEAKER_00>It will help Emmanuel to stay healthy and united.

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<v SPEAKER_00>It's about what you must do in order to belong.

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<v SPEAKER_00>It's about what the church requires of its members in order to belong.

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<v SPEAKER_00>The story begins in Antioch.

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<v SPEAKER_00>We're about 300 miles north of Jerusalem in Syria.

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<v SPEAKER_00>This is the place where Jesus' followers were first called Christians.

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<v SPEAKER_00>Paul and Barnabas, they're back there at the end of their first great mission trip, and they always go back there.

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<v SPEAKER_00>It's like they're sending church.

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<v SPEAKER_00>In chapter 14, verse 27, they told the story of that journey to the church.

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<v SPEAKER_00>But they were not the only people to come to the church in Antioch.

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<v SPEAKER_00>Chapter 15, verse 1, but some men.

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<v SPEAKER_00>And it has an ominous ring.

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<v SPEAKER_00>In verses 1 to 5, we learn this that a false demand requires a fierce confrontation.

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<v SPEAKER_00>There is a massive argument alluded to at the start of the chapter.

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<v SPEAKER_00>So verse 2 it says, Paul and Barnabas had no small dissension and debate with them.

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<v SPEAKER_00>Now that is an understatement.

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<v SPEAKER_00>It's the kind of thing an Englishman would say if they were writing this account.

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<v SPEAKER_00>Maybe Luke was English, I don't think he was.

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<v SPEAKER_00>No small dissension.

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<v SPEAKER_00>It means there was a massive argument.

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<v SPEAKER_00>Now, question, when should church leaders go to war?

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<v SPEAKER_00>When should church leaders go to war?

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<v SPEAKER_00>So when is it right to fight in church?

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<v SPEAKER_00>Well, the answer is when salvation is at stake.

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<v SPEAKER_00>The issue in verse 1, if you don't do this thing, then you cannot be saved.

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<v SPEAKER_00>That's what they were saying.

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<v SPEAKER_00>And that is why Paul and Barnabas fought.

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<v SPEAKER_00>When false teachers tell lies about the gospel, how to be saved, this is what you need.

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<v SPEAKER_00>You need faithful ministers in the local church who will contend, confront, fight for the truth of the gospel, because the foundations of the gospel are under assault.

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<v SPEAKER_00>Now, as the chapter goes on, we see this problem cannot be resolved in Antioch.

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<v SPEAKER_00>It's not because Paul's authority, Paul the Apostle, his authority was in any way lacking, it's because these false teachers said they were from the church in Jerusalem.

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<v SPEAKER_00>That's hinted at later on in the chapter.

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<v SPEAKER_00>Some persons have gone out from us.

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<v SPEAKER_00>It's what the Jerusalem church said.

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<v SPEAKER_00>And so this claim needs to be silenced that they were speaking with the authority of the wider church.

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<v SPEAKER_00>So it's time for another trip.

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<v SPEAKER_00>Paul and his team are sent to Jerusalem, and the Jerusalem Council is called.

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<v SPEAKER_00>And that shows us actually that the church in isolation, the local church in isolation, is not enough to defend against error.

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<v SPEAKER_00>In the rest of chapter 15, what we see is faithful ministers coming together in a formal alliance, coming to a judgment together about truth and error, drawing a line, and then delivering a verdict to all of the churches in the region.

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<v SPEAKER_00>This is actually the first New Testament presbytery meeting.

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<v SPEAKER_00>It was for the health and the safety and the unity of the church.

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<v SPEAKER_00>It was not cuddly and fuzzy, it was clear and it was incredibly serious.

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<v SPEAKER_00>Now, what was the lie?

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<v SPEAKER_00>What was the false demand that had to be confronted?

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<v SPEAKER_00>And it was this that Jesus plus your obedience earns salvation.

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<v SPEAKER_00>Verse 1, listen again.

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<v SPEAKER_00>But some men came down from Judea and were teaching the brothers, unless you are circumcised according to the custom of Moses, you cannot be saved.

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<v SPEAKER_00>That's what prompted Paul and his team to go to Jerusalem in front of the church there with the apostles and the elders, Paul shares the wonderful news of all that God's been doing among the Gentiles.

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<v SPEAKER_00>And that then prompts this same bunch of false teachers to say, verse 5, these believers who belong to the party of the Pharisees, they rose up and said, It is necessary to circumcise them and to order them to keep the law of Moses.

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<v SPEAKER_00>Now notice this is a group within the church.

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<v SPEAKER_00>They professed to be followers of Jesus.

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<v SPEAKER_00>They knew you needed Jesus.

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<v SPEAKER_00>But here is the nub of it.

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<v SPEAKER_00>They said, You must also be circumcised.

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<v SPEAKER_00>You must also keep the law of Moses in order to be saved.

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<v SPEAKER_00>And it was not a gentle request or a polite suggestion for the sake of the conscience of Jewish Christians or for the sake of evangelism among Jewish people.

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<v SPEAKER_00>It's an obligation.

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<v SPEAKER_00>You must do this.

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<v SPEAKER_00>And if you do not do this, you cannot be saved.

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<v SPEAKER_00>So you see what they're saying?

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<v SPEAKER_00>Believe in Jesus and obey the law and you will be saved.

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<v SPEAKER_00>Believe in Jesus and do these things, and you will be saved.

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<v SPEAKER_00>Faith in Jesus plus your obedience ensures salvation.

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<v SPEAKER_00>Now just think about that church in Antioch.

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<v SPEAKER_00>A bunch of Gentile converts that come to the Lord Jesus from all manner of false gods and immoral lives.

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<v SPEAKER_00>It must have been so unsettling.

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<v SPEAKER_00>One moment they are told, salvation is a free gift, it's all of God's grace.

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<v SPEAKER_00>And now they are being told, here is something you must do, a price you must pay.

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<v SPEAKER_00>Jesus, plus your obedience, earns salvation.

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<v SPEAKER_00>Now just pause for a moment.

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<v SPEAKER_00>This is the instinct of the human heart.

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<v SPEAKER_00>This is the instinct of every single human heart the world over.

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<v SPEAKER_00>To earn, to imagine a ladder of good works or religious works to perform, to appear, and therefore to belong.

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<v SPEAKER_00>It's the shape of every world religion.

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<v SPEAKER_00>Last month, the mayor of London, Sadiq Khan, he was interviewed in the newspapers.

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<v SPEAKER_00>He was open about how his Muslim faith drives him.

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<v SPEAKER_00>And this is what he said.

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<v SPEAKER_00>He said, I'm hoping the work I do is earning me brownie points.

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<v SPEAKER_00>The idea is that life is an exam.

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<v SPEAKER_00>If you pass the exam, you go to heaven.

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<v SPEAKER_00>If you flunk it, you go to the other place.

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<v SPEAKER_00>It's tragic, isn't it, on two levels.

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<v SPEAKER_00>The God of Islam is a demonic fake, and he is desperately trying to climb that ladder and earn the favour of this fake God.

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<v SPEAKER_00>But, but, but, but there is also a Christian version of this too.

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<v SPEAKER_00>It's the heresy of Jesus plus.

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<v SPEAKER_00>You need Jesus plus this thing that you must do.

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<v SPEAKER_00>And large chunks of the New Testament were written to sort this out.

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<v SPEAKER_00>Paul's letter to the Galatians, it's directly connected to this crisis in Acts 15, and then it speaks speaks directly to the instinct of the heart that says, I am right with God because I believe in Jesus and because of this thing that I do.

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<v SPEAKER_00>It's the instinct of the heart that says, as one Christian looks around at the church, you will be right with God if you believe in Jesus and do this thing.

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<v SPEAKER_00>And it's been there, we can see pretty much from day one in the church.

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<v SPEAKER_00>It can creep into any church.

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<v SPEAKER_00>Probably it's the deepest error in Roman Catholicism, Jesus plus.

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<v SPEAKER_00>And it's a bit like taking a bomb and implanting it in the gospel.

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<v SPEAKER_00>The gospel is free, the gospel is the grace of God.

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<v SPEAKER_00>And then along come these people who are highly plausible, and they say, believe in Jesus, but also you must become Jewish too, and therefore earn your favour with God.

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<v SPEAKER_00>And who should the church believe?

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<v SPEAKER_00>And that is why the council gathers.

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<v SPEAKER_00>Because these two ideas, these two groups, these two sets of teachers, they cannot coexist in the same church.

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<v SPEAKER_00>They are diametrically opposed.

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<v SPEAKER_00>And bluntly, who is going to get kicked out?

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<v SPEAKER_00>Which gospel is going to be propagated the world over?

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<v SPEAKER_00>So verse 6.

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<v SPEAKER_00>The apostles and the elders were gathered together to consider this matter.

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<v SPEAKER_00>They represent the church.

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<v SPEAKER_00>There is debate.

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<v SPEAKER_00>I suspect there would have been a lot of heat.

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<v SPEAKER_00>And then they hear in turn from Peter, then Barnabas and Paul and James.

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<v SPEAKER_00>And here is the glorious truth that they affirmed.

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<v SPEAKER_00>God's grace means that every Christian joins the church in exactly the same way.

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<v SPEAKER_00>Peter takes the floor to start with, and he begins by retelling his own experience.

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<v SPEAKER_00>What we can read about back in chapter 10.

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<v SPEAKER_00>Do you remember to start with?

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<v SPEAKER_00>Surely these are unclean people, these are not belonging people.

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<v SPEAKER_00>But then his mind, his heart, was blown open by the Holy Spirit of God.

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<v SPEAKER_00>And Peter's big message here: this is the work of God.

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<v SPEAKER_00>God chose Peter to take the gospel to a Roman centurion, Cornelius, and his whole household.

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<v SPEAKER_00>God knows every heart, God bears witness.

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<v SPEAKER_00>God gave them the Spirit.

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<v SPEAKER_00>God cleansed their hearts by faith.

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<v SPEAKER_00>It's a work of God.

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<v SPEAKER_00>And then down in verse 9, he sums up this massive lesson that he learned.

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<v SPEAKER_00>Just have a look.

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<v SPEAKER_00>Verse 9.

00:16:40.720 --> 00:16:46.240
<v SPEAKER_00>He made no distinction between us and them.

00:16:47.440 --> 00:16:49.279
<v SPEAKER_00>Those are really telling words, aren't they?

00:16:49.440 --> 00:16:50.399
<v SPEAKER_00>Us and them.

00:16:50.720 --> 00:16:53.120
<v SPEAKER_00>We know that those are loaded words.

00:16:53.440 --> 00:16:56.480
<v SPEAKER_00>Us, we are on the inside track with God.

00:16:56.720 --> 00:16:59.360
<v SPEAKER_00>Them, they are on the outside.

00:17:00.000 --> 00:17:02.159
<v SPEAKER_00>But God makes no distinction.

00:17:02.399 --> 00:17:09.359
<v SPEAKER_00>Converts from the Jewish faith, they came to Jesus with their circumcision, bearing the Old Testament sign of belonging to God.

00:17:09.599 --> 00:17:15.039
<v SPEAKER_00>Converts from paganism, uncircumcised, not bearing that mark in their flesh.

00:17:15.279 --> 00:17:19.519
<v SPEAKER_00>Well, God received and welcomed and cleansed both.

00:17:19.920 --> 00:17:20.960
<v SPEAKER_00>Only one way.

00:17:21.359 --> 00:17:25.920
<v SPEAKER_00>Only one way to God through Christ for every kind of person.

00:17:27.440 --> 00:17:30.720
<v SPEAKER_00>And then Peter turns his guns on the false teachers.

00:17:30.799 --> 00:17:32.799
<v SPEAKER_00>It's not enough to affirm the positive.

00:17:33.039 --> 00:17:34.960
<v SPEAKER_00>He must now state the negative.

00:17:35.200 --> 00:17:38.960
<v SPEAKER_00>Verse 10 now, therefore, why are you putting God to the test?

00:17:40.240 --> 00:17:43.279
<v SPEAKER_00>You're opposing these outsiders coming in.

00:17:43.599 --> 00:17:45.440
<v SPEAKER_00>Well, actually, you're opposing God.

00:17:45.839 --> 00:17:54.319
<v SPEAKER_00>And then he goes on, you're placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear.

00:17:54.480 --> 00:17:56.079
<v SPEAKER_00>Now, what's a yoke?

00:17:57.200 --> 00:18:01.279
<v SPEAKER_00>We were in a farm shop last week and I found a yoke for sale.

00:18:01.519 --> 00:18:08.400
<v SPEAKER_00>I wasn't able to persuade any of my children that they ought to wear one as a visual aid, so still in the farm shop it is.

00:18:08.559 --> 00:18:10.960
<v SPEAKER_00>I shall try and describe what a yoke is.

00:18:11.119 --> 00:18:12.960
<v SPEAKER_00>Some of us know, some of us don't.

00:18:13.599 --> 00:18:16.720
<v SPEAKER_00>Imagine you're on an ancient farm in a field.

00:18:17.119 --> 00:18:30.160
<v SPEAKER_00>There is a pair of oxen pulling a plough, and there is a wooden frame around their necks and across their shoulders onto which the plough is attached, and that wooden frame is the yoke.

00:18:30.720 --> 00:18:35.680
<v SPEAKER_00>And in the Bible, it's a common picture of servanthood and burden.

00:18:37.440 --> 00:18:50.319
<v SPEAKER_00>So Peter says, requiring these new Gentile Christians to be circumcised and to keep the law of Moses as the way of salvation, that is an unbearable yoke.

00:18:50.400 --> 00:18:54.160
<v SPEAKER_00>It is a weight upon their souls that cannot be carried.

00:18:54.319 --> 00:18:56.559
<v SPEAKER_00>They'll be crushed beneath it.

00:18:58.559 --> 00:19:04.000
<v SPEAKER_00>Now we need to ask some careful questions about what Peter is saying here.

00:19:04.400 --> 00:19:09.759
<v SPEAKER_00>Is Peter saying that we do not need to worry about the law of God?

00:19:10.160 --> 00:19:14.240
<v SPEAKER_00>Is Peter saying that obedience to the Lord does not matter?

00:19:15.039 --> 00:19:18.880
<v SPEAKER_00>Shall we sin in order that grace may abound?

00:19:19.359 --> 00:19:20.880
<v SPEAKER_00>And the answer is, of course not.

00:19:21.039 --> 00:19:22.799
<v SPEAKER_00>The Old Testament law is good.

00:19:23.920 --> 00:19:27.599
<v SPEAKER_00>The Old Testament says things like, I love your law.

00:19:28.160 --> 00:19:32.720
<v SPEAKER_00>Jesus says, take my yoke upon you.

00:19:32.880 --> 00:19:35.759
<v SPEAKER_00>It's an easy yoke, it's a light burden.

00:19:36.160 --> 00:19:39.039
<v SPEAKER_00>But a follower of Jesus is still a servant.

00:19:39.440 --> 00:19:42.880
<v SPEAKER_00>We do bear the yoke of the Lord Jesus Christ.

00:19:43.039 --> 00:19:43.839
<v SPEAKER_00>He rules us.

00:19:43.920 --> 00:19:46.720
<v SPEAKER_00>We are his servants willingly.

00:19:48.000 --> 00:19:51.039
<v SPEAKER_00>So the yoke of the Lord is unavoidable for the Christian.

00:19:51.200 --> 00:19:53.519
<v SPEAKER_00>The Christian knows that it is the best of things.

00:19:53.680 --> 00:19:55.119
<v SPEAKER_00>The law of the Lord is good.

00:19:55.279 --> 00:19:56.640
<v SPEAKER_00>The Ten Commandments are good.

00:19:56.720 --> 00:19:59.680
<v SPEAKER_00>The moral law of God, it is blessing.

00:20:02.240 --> 00:20:08.480
<v SPEAKER_00>So the law of the Lord, it's not an unbearable yoke, but, and this is the key.

00:20:08.880 --> 00:20:14.000
<v SPEAKER_00>The wrong use of God's law is an unbearable burden.

00:20:14.400 --> 00:20:19.119
<v SPEAKER_00>If you do the wrong thing with obedience to the law, you will crush yourself.

00:20:19.359 --> 00:20:29.200
<v SPEAKER_00>If you're a teacher in the church and you do the wrong thing with obedience to the law, you will crush others and keep them away from the God of grace.

00:20:29.519 --> 00:20:34.480
<v SPEAKER_00>So here is the burden, here is the yoke that these guys were laying on people.

00:20:34.720 --> 00:20:39.440
<v SPEAKER_00>They made them obey for the wrong reason, and they made them obey the wrong law.

00:20:41.759 --> 00:20:53.839
<v SPEAKER_00>So back then, back in Jesus' day, in the Jewish community, and then in the church, Jewish people who believed that salvation was through this terrible mixture of grace and works.

00:20:53.920 --> 00:20:57.680
<v SPEAKER_00>And it is a terrible poison, grace and works.

00:20:57.920 --> 00:21:03.359
<v SPEAKER_00>Faith in God plus your religious works means salvation.

00:21:03.920 --> 00:21:05.920
<v SPEAKER_00>Now, why is that unbearable?

00:21:06.640 --> 00:21:07.279
<v SPEAKER_00>Listen to this.

00:21:07.359 --> 00:21:08.400
<v SPEAKER_00>This is so important.

00:21:09.440 --> 00:21:12.960
<v SPEAKER_00>The one true God, God the Holy Trinity, he is not like us.

00:21:13.759 --> 00:21:19.599
<v SPEAKER_00>He is utterly holy, he is majestic, he's unreachably holy.

00:21:19.759 --> 00:21:23.519
<v SPEAKER_00>And no obedience, no religious work can get us to him.

00:21:23.759 --> 00:21:28.319
<v SPEAKER_00>Perfect obedience by anyone other than the Lord Jesus Christ is an impossibility.

00:21:28.640 --> 00:21:34.160
<v SPEAKER_00>So belonging to God, belonging to him, it cannot be based on us.

00:21:34.480 --> 00:21:36.400
<v SPEAKER_00>We do not have it in us.

00:21:36.640 --> 00:21:43.119
<v SPEAKER_00>And it's part of God's glory that he reaches out to us in the covenant of grace, grace alone, through Christ alone.

00:21:43.359 --> 00:21:51.440
<v SPEAKER_00>And in the covenant of grace, he cleanses people, he cleanses people by the blood of the Lord Jesus Christ.

00:21:53.279 --> 00:21:55.039
<v SPEAKER_00>He offers that freely.

00:22:00.240 --> 00:22:01.039
<v SPEAKER_00>Always been.

00:22:02.640 --> 00:22:03.839
<v SPEAKER_00>God's Old Testament law.

00:22:03.920 --> 00:22:10.319
<v SPEAKER_00>That's how people were saved through safe through faith in the blood of the Messiah who was to come.

00:22:10.640 --> 00:22:18.799
<v SPEAKER_00>So these false teachers they made people obey for the wrong reason, but they also made them obey the wrong law.

00:22:19.359 --> 00:22:24.240
<v SPEAKER_00>They hadn't understood that with the coming of Jesus, circumcision was no more.

00:22:24.799 --> 00:22:27.039
<v SPEAKER_00>Yes, the moral law still binds.

00:22:27.200 --> 00:22:29.359
<v SPEAKER_00>Christians must keep the Ten Commandments.

00:22:29.599 --> 00:22:32.559
<v SPEAKER_00>That's what spirit-filled obedience looks like.

00:22:32.880 --> 00:22:35.920
<v SPEAKER_00>The ceremonial law is no more.

00:22:36.319 --> 00:22:43.440
<v SPEAKER_00>Circumcision, it was it was the mark of belonging to the Old Testament church, but it was time expired.

00:22:44.000 --> 00:22:47.119
<v SPEAKER_00>Your food in the fridge, it's got a best before date on it.

00:22:47.279 --> 00:22:49.200
<v SPEAKER_00>Well, like that with circumcision.

00:22:49.519 --> 00:22:55.039
<v SPEAKER_00>Best before the death and resurrection of Jesus and the outpouring of the Spirit.

00:22:55.279 --> 00:22:58.640
<v SPEAKER_00>Now the New Testament sign of belonging is baptism.

00:22:58.720 --> 00:23:02.640
<v SPEAKER_00>Something has changed massively with the coming of Christ.

00:23:03.279 --> 00:23:09.119
<v SPEAKER_00>So don't try to keep out these uncircumcised Gentiles.

00:23:09.519 --> 00:23:20.400
<v SPEAKER_00>When Paul wrote his letter to the Galatian church, almost certainly at this time, he wrote to these Gentile Christians who've been saved by Jesus, then they'd been led astray by this false teaching.

00:23:20.559 --> 00:23:25.920
<v SPEAKER_00>And his message was don't submit again to a yoke of slavery.

00:23:26.319 --> 00:23:30.480
<v SPEAKER_00>You've stepped into a slavery, get out of it, and don't go back.

00:23:32.880 --> 00:23:34.880
<v SPEAKER_00>Now let me try and make this clear.

00:23:36.240 --> 00:23:42.400
<v SPEAKER_00>What I want to try and do to make it clear is ask you to imagine two different men and how this applies to them.

00:23:42.480 --> 00:23:45.200
<v SPEAKER_00>Let's call these men Jethro and Hermes.

00:23:45.519 --> 00:23:47.599
<v SPEAKER_00>Okay, so here's man number one, Jethro.

00:23:48.079 --> 00:23:51.839
<v SPEAKER_00>He lived back in Old Testament times before the coming of Jesus.

00:23:52.160 --> 00:23:59.440
<v SPEAKER_00>He was a Gentile, a pagan, but he heard of the one true God and he joined himself to the people of Israel.

00:23:59.599 --> 00:24:01.359
<v SPEAKER_00>Did he need to be circumcised?

00:24:01.680 --> 00:24:05.279
<v SPEAKER_00>Answer yes, to show that he belonged.

00:24:05.519 --> 00:24:08.079
<v SPEAKER_00>And it was a sign of salvation.

00:24:08.400 --> 00:24:10.400
<v SPEAKER_00>Did that act save him?

00:24:10.799 --> 00:24:11.119
<v SPEAKER_00>No.

00:24:11.519 --> 00:24:16.079
<v SPEAKER_00>He was saved by grace alone through the Messiah who was to come.

00:24:16.319 --> 00:24:17.519
<v SPEAKER_00>Now imagine another man.

00:24:17.599 --> 00:24:18.640
<v SPEAKER_00>Let's call him Hermes.

00:24:18.720 --> 00:24:21.440
<v SPEAKER_00>He lived in the first century, the time of the early church.

00:24:21.680 --> 00:24:23.920
<v SPEAKER_00>Jesus has died and risen and ascended.

00:24:24.079 --> 00:24:26.079
<v SPEAKER_00>This guy, Hermes, is a Gentile.

00:24:26.160 --> 00:24:27.279
<v SPEAKER_00>He's a pagan.

00:24:27.839 --> 00:24:31.279
<v SPEAKER_00>He hears of the one true God, Father, Son, and Spirit.

00:24:31.599 --> 00:24:36.160
<v SPEAKER_00>He repents and believes, and he joins himself to this God and to his church.

00:24:36.400 --> 00:24:38.640
<v SPEAKER_00>Did he have to be circumcised?

00:24:38.960 --> 00:24:39.279
<v SPEAKER_00>No.

00:24:39.519 --> 00:24:41.440
<v SPEAKER_00>In fact, he must not be circumcised.

00:24:41.599 --> 00:24:44.720
<v SPEAKER_00>He needed to be baptized to show that he belonged.

00:24:44.880 --> 00:24:46.880
<v SPEAKER_00>It was a sign of salvation.

00:24:47.279 --> 00:24:50.000
<v SPEAKER_00>Did that act of obedience save him?

00:24:50.319 --> 00:24:50.640
<v SPEAKER_00>No.

00:24:51.279 --> 00:24:54.720
<v SPEAKER_00>He was saved by grace through Christ.

00:24:55.680 --> 00:25:00.079
<v SPEAKER_00>And Peter's punchline to it all is down in verse 11.

00:25:00.559 --> 00:25:02.079
<v SPEAKER_00>It's a complex issue.

00:25:02.240 --> 00:25:03.920
<v SPEAKER_00>The punchline is super simple.

00:25:04.079 --> 00:25:05.039
<v SPEAKER_00>Verse 11.

00:25:05.359 --> 00:25:13.359
<v SPEAKER_00>We believe that we will be saved through the grace of the Lord Jesus, just as they will.

00:25:14.079 --> 00:25:15.839
<v SPEAKER_00>And notice the pronouns.

00:25:16.319 --> 00:25:30.559
<v SPEAKER_00>We, you know, believers in Jesus from a Jewish background, they believers in Jesus from a Gentile background, all will be saved through the grace of the Lord Jesus.

00:25:32.640 --> 00:25:40.079
<v SPEAKER_00>So when a person becomes a Christian, when they take on the yoke of Christ, must you submit to Christ and obey him?

00:25:40.640 --> 00:25:41.279
<v SPEAKER_00>Yes.

00:25:42.000 --> 00:25:45.599
<v SPEAKER_00>Must you keep the law and the power of the Holy Spirit, albeit imperfectly?

00:25:45.759 --> 00:25:48.720
<v SPEAKER_00>Yes, the Lord saves us for holiness.

00:25:49.119 --> 00:26:00.799
<v SPEAKER_00>But, but, but, but your salvation, your righteousness, your standing with God, it depends only on the Lord Jesus Christ and what he has done.

00:26:01.039 --> 00:26:09.359
<v SPEAKER_00>And to defend this, it is worth every argument, every fight, every cost, every sacrifice you can imagine.

00:26:10.799 --> 00:26:12.400
<v SPEAKER_00>That's what Peter says.

00:26:12.720 --> 00:26:15.119
<v SPEAKER_00>Barnabas and Paul stand up in verse 12.

00:26:15.200 --> 00:26:18.079
<v SPEAKER_00>The room is silent, they recount the story of their journey.

00:26:18.319 --> 00:26:23.599
<v SPEAKER_00>Luke doesn't tell us what they said, it's in his book, chapters 13 and 14.

00:26:23.839 --> 00:26:27.039
<v SPEAKER_00>They know that God has sent the gospel out among the Gentiles.

00:26:27.119 --> 00:26:29.279
<v SPEAKER_00>There is no more them and us.

00:26:30.240 --> 00:26:32.079
<v SPEAKER_00>Then James speaks.

00:26:32.319 --> 00:26:33.200
<v SPEAKER_00>Verse 13.

00:26:33.359 --> 00:26:36.960
<v SPEAKER_00>James, the brother of Jesus, who wrote the letter that bears his name.

00:26:37.119 --> 00:26:44.960
<v SPEAKER_00>He reflects on all that's been said in the council, and he says, The words of the prophet agree with it all.

00:26:45.759 --> 00:26:47.359
<v SPEAKER_00>Gentiles coming to faith in Jesus.

00:26:47.440 --> 00:26:48.880
<v SPEAKER_00>It's not God's plan B.

00:26:49.200 --> 00:26:50.480
<v SPEAKER_00>It's always been there.

00:26:50.559 --> 00:26:51.920
<v SPEAKER_00>It was known from of old.

00:26:52.000 --> 00:26:53.519
<v SPEAKER_00>It's there in the prophets.

00:26:54.559 --> 00:26:55.599
<v SPEAKER_00>It is his plan.

00:26:55.759 --> 00:27:03.599
<v SPEAKER_00>It's always been his plan to save the Gentiles who are called by my name.

00:27:05.440 --> 00:27:09.440
<v SPEAKER_00>Now that is an amazing phrase to read in verse 17.

00:27:10.319 --> 00:27:14.400
<v SPEAKER_00>The Gentiles who are called by my name.

00:27:15.119 --> 00:27:17.920
<v SPEAKER_00>Try to imagine being an outsider to the things of God.

00:27:18.079 --> 00:27:20.960
<v SPEAKER_00>Maybe for some of us that's actually not all that hard to imagine.

00:27:21.519 --> 00:27:22.960
<v SPEAKER_00>You are unclean.

00:27:23.519 --> 00:27:26.160
<v SPEAKER_00>Your whole life you have been distant from God.

00:27:26.720 --> 00:27:28.559
<v SPEAKER_00>What would he want with you?

00:27:29.279 --> 00:27:33.920
<v SPEAKER_00>Well, the Lord says, I want you to be part of my people, I want you to carry my name.

00:27:34.079 --> 00:27:36.079
<v SPEAKER_00>I'm putting my name upon you.

00:27:36.880 --> 00:27:38.480
<v SPEAKER_00>The name of the true God.

00:27:38.880 --> 00:27:41.119
<v SPEAKER_00>Extraordinary grace.

00:27:42.079 --> 00:27:50.160
<v SPEAKER_00>Now we're going to pause there at the end of verse 18, which really is completely a terrible place to stop.

00:27:51.119 --> 00:27:54.640
<v SPEAKER_00>We're halfway through the chapter, halfway through what James is saying.

00:27:54.720 --> 00:27:56.000
<v SPEAKER_00>He's sort of mid-breath.

00:27:56.720 --> 00:28:00.000
<v SPEAKER_00>And God willing, we'll get to the rest of the chapter next week.

00:28:00.240 --> 00:28:02.079
<v SPEAKER_00>It is good though to finish on the basics.

00:28:02.160 --> 00:28:04.240
<v SPEAKER_00>And I want to ask this question as we finish.

00:28:04.400 --> 00:28:11.759
<v SPEAKER_00>Please consider personally what must you do in order to belong?

00:28:12.400 --> 00:28:15.279
<v SPEAKER_00>And basically, there are two sets of answers.

00:28:15.920 --> 00:28:20.079
<v SPEAKER_00>The first set is this I need to do this.

00:28:20.319 --> 00:28:23.680
<v SPEAKER_00>Or Jesus will welcome me only if I.

00:29:26.400 --> 00:29:28.400
<v SPEAKER_00>Thank you for your steadfast love.

00:29:28.640 --> 00:29:37.680
<v SPEAKER_00>We thank you that no one, regardless of our background, our family, our sins, no one needs stay away.

00:29:37.920 --> 00:29:43.039
<v SPEAKER_00>Thank you that when you join us to your son, you will hold us there forever.

00:29:43.359 --> 00:29:46.960
<v SPEAKER_00>Please encourage our hearts today with the grace of God.

00:29:55.839 --> 00:29:57.920
<v SPEAKER_00>And we pray in Jesus' name.

00:29:58.480 --> 00:29:59.119
<v SPEAKER_00>Amen.
