WEBVTT

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<v SPEAKER_00>Please continue to pray for us as we now turn to the time of our preaching and and hearing.

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<v SPEAKER_00>Preaching doesn't serve any benefit if there's not the hearing.

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<v SPEAKER_00>So you pray that the Lord will give you the hearing and that it'll give me something to give to you worth hearing.

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<v SPEAKER_00>Um the subject of the fear of the Lord has continued to be on my mind this week as I try to talk about it over at DOS.

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<v SPEAKER_00>The fear of the Lord is uh I think in many circles of this world misunderstood.

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<v SPEAKER_00>Um some would try to use it as a means of manipulating people to threaten them with God, to be scared of him, to be fearful as you would a catastrophe or tragedy that will come upon you if you don't fit some category, fit some criteria or condition.

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<v SPEAKER_00>Uh people use it that way.

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<v SPEAKER_00>Uh and that could that cannot be further from the truth for the child of God.

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<v SPEAKER_00>Where it it doesn't even make sense as we think about the fear of the Lord, uh knowing that God is our Father, as a child of God, knowing that He is our Father because He loved us before the world began.

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<v SPEAKER_00>Not only did He love you before the world began, he determined that though you would become an outright complete rebel, and we all did, every one of us have the same nature that is dead in trespasses and sin at our conception.

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<v SPEAKER_00>We're not eternal children, we didn't start in heaven and then he sent us to earth.

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<v SPEAKER_00>That is a complete fallacy and a heretical teaching.

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<v SPEAKER_00>Uh there's even the name for it.

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<v SPEAKER_00>It's called the eternal uh eternal union with Christ before the world began.

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<v SPEAKER_00>That's that's just not true.

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<v SPEAKER_00>You did not have an existence prior to your natural conception.

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<v SPEAKER_00>That which is first is natural, that which is second is spiritual.

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<v SPEAKER_00>Jesus said, You must be born again, not uh not of the flesh nor the will of man, but of the spirit.

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<v SPEAKER_00>That's how we become in relationship to God is through his first loving you before the world began.

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<v SPEAKER_00>Think about what that's saying, that God knew you and loved you even though you didn't exist.

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<v SPEAKER_00>That is beyond the natural thinking.

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<v SPEAKER_00>The natural man, and Paul said it like this, the natural man receiveth not the things of the spirit, neither indeed can he know them, for their foolishness unto him.

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<v SPEAKER_00>But to the spiritual man we understand that God first loved his people before we ever were, before we ever even had light.

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<v SPEAKER_00>Even before the first man Adam was created, God already knew his children and loved them with an everlasting love.

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<v SPEAKER_00>So why should we be scared of our heavenly father?

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<v SPEAKER_00>Our heavenly father loved you and sent his son to redeem you from out from under the curse of the law, and the law condemned us as sinners.

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<v SPEAKER_00>And there is nothing that we could do or ever could have done to ever undo that curse.

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<v SPEAKER_00>It took the God man to come into this world.

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<v SPEAKER_00>God so loved the world, he sent his only begotten son.

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<v SPEAKER_00>Some most a lot of people run right over that.

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<v SPEAKER_00>It's his only begotten son.

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<v SPEAKER_00>All his other sons, and I'm not saying sons mankind, man and woman, every one of his children are his adopted children.

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<v SPEAKER_00>We're adopted into his family, meaning we were in one family, now we have been taken out of that family, out from under the control and the curse of that family, Adamic family, and we have been brought over and placed in the family of God.

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<v SPEAKER_00>We got the mankind traits, we got his natural DNA, but my friend, God adopted us into his family and gave us his DNA.

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<v SPEAKER_00>We call it regeneration, we call it born again, we call it quickening.

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<v SPEAKER_00>Quickening is the biblical word Paul used, and you hath he quickened, Ephesians chapter 2, verse 1, and you hath he quickened, who were dead and trespasses and sin.

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<v SPEAKER_00>So why should we be scared of a God, a father that would send his only begotten son to bleed and to die and to pay a price that we could never pay?

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<v SPEAKER_00>Why should we be afraid of him?

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<v SPEAKER_00>God hath given us his DNA.

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<v SPEAKER_00>We'll call that from the Galatian letter, we'll call that the fruit of the Spirit.

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<v SPEAKER_00>The fruit of the Spirit.

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<v SPEAKER_00>Let me just read them to you.

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<v SPEAKER_00>Fruit of the Spirit in Galatians chapter five is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.

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<v SPEAKER_00>Ninefold fruit of the Spirit is given to every one of his children that he did foreknow.

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<v SPEAKER_00>That he foreknew them as his children.

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<v SPEAKER_00>And that word foreknow just it doesn't just mean, Brother Jimmy, that he knew about us.

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<v SPEAKER_00>He knew us in a relationship connection.

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<v SPEAKER_00>He knew us as his children.

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<v SPEAKER_00>He knew you in that relationship before you ever were.

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<v SPEAKER_00>But he didn't just foreknow you, he predestinated you.

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<v SPEAKER_00>For whom he did foreknow, he also did predestinate.

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<v SPEAKER_00>Same whom, whom he did foreknow, he also did predestinate.

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<v SPEAKER_00>And he predestinated you to heaven home.

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<v SPEAKER_00>He predestinated you not only where you would be, but what you would be like when you got there.

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<v SPEAKER_00>He predestinated us to be biblical word, predestinated us to be conformed to the image of his son.

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<v SPEAKER_00>That is, we'll be made like unto Christ, as he is, which is holy, righteous, eternal.

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<v SPEAKER_00>Christ is the relationship with God and will be conformed to that same relationship in that same heirship.

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<v SPEAKER_00>Do you know you're an heir?

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<v SPEAKER_00>Paul says you're an heir of God and a joint heir with Christ.

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<v SPEAKER_00>Joint heir.

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<v SPEAKER_00>That means equal.

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<v SPEAKER_00>Legally, you are equal heir with Christ.

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<v SPEAKER_00>With him.

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<v SPEAKER_00>Not instead of him, but with him.

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<v SPEAKER_00>And you're heir of God and joint heir with Christ.

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<v SPEAKER_00>How do we get that way?

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<v SPEAKER_00>He predestinated us.

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<v SPEAKER_00>That's this is all up before he ever said left or be light.

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<v SPEAKER_00>Before he said, He already knew you.

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<v SPEAKER_00>He already knew you intimately as his child.

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<v SPEAKER_00>I've said it many times.

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<v SPEAKER_00>I didn't know I would have children until finally one day we got word that we had conceived a son.

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<v SPEAKER_00>We had conceived a child.

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<v SPEAKER_00>I still didn't know him yet because he hadn't been born yet.

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<v SPEAKER_00>But I finally learned that we had a son and we named him Michael.

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<v SPEAKER_00>God did not have to wait until we existed.

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<v SPEAKER_00>God already knew you as his child, though you didn't even exist.

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<v SPEAKER_00>But he knew you would exist, and he knew he loved you.

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<v SPEAKER_00>Why did he love you?

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<v SPEAKER_00>Unconditional.

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<v SPEAKER_00>No reason.

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<v SPEAKER_00>He had no reason except it was his good pleasure.

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<v SPEAKER_00>It was his good pleasure to love you unconditionally.

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<v SPEAKER_00>You know why you love God?

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<v SPEAKER_00>John said it was because God first loved us.

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<v SPEAKER_00>That's what he said.

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<v SPEAKER_00>We love him because he first loved us before the world ever began.

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<v SPEAKER_00>He already loved you, already determined in his predestinating power as a sovereign God, that whatever he does is done forever.

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<v SPEAKER_00>He determined you would be with him to the praise of the glory of his grace.

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<v SPEAKER_00>That would be why he would do it.

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<v SPEAKER_00>Because you would be to the praise of the glory of his grace.

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<v SPEAKER_00>You would be the adorning of God.

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<v SPEAKER_00>You would be his very choice that he chose you.

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<v SPEAKER_00>Out from all of mankind, he chose you to be his child.

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<v SPEAKER_00>You didn't choose him, he chose you.

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<v SPEAKER_00>Paul says it like this uh according as he has chosen us in him before the foundation of the world.

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<v SPEAKER_00>That's biblical language.

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<v SPEAKER_00>I'm not making it up that it all happened before the world began, because he said that he had chosen us in Christ before the world began.

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<v SPEAKER_00>That's all up ahead of let there be light.

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<v SPEAKER_00>But that would have to be brought to pass in a righteous way.

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<v SPEAKER_00>It would have to be brought about in a just way.

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<v SPEAKER_00>Why?

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<v SPEAKER_00>Because God is just and God is holy, and God is not one that can be offended and just say, I'll just let that slide.

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<v SPEAKER_00>God's righteousness determined that there would be a righteous remedy, a holy remedy.

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<v SPEAKER_00>So he had determined before the world began, though he loved you with an everlasting love, he already knew that you would be a rebel against God.

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<v SPEAKER_00>You don't think you're right?

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<v SPEAKER_00>Listen to what Paul says.

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<v SPEAKER_00>There's none righteous.

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<v SPEAKER_00>No, not one.

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<v SPEAKER_00>There's none that seeketh after God.

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<v SPEAKER_00>There's none that seeketh after God.

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<v SPEAKER_00>Some people say you've just got to seek the Lord.

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<v SPEAKER_00>There's none that would seek after the Lord.

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<v SPEAKER_00>Nobody fits that category.

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<v SPEAKER_00>So what it would deter, what it would make have to happen is that there would be a righteous, holy remedy.

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<v SPEAKER_00>And the only remedy is God so loved the world.

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<v SPEAKER_00>And that world, friends, is a particular world.

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<v SPEAKER_00>The word world means cosmos.

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<v SPEAKER_00>In that particular phrase, it means cosmos.

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<v SPEAKER_00>So it means an orderly arrangement of something.

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<v SPEAKER_00>And my friends, he did not love all mankind.

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<v SPEAKER_00>He didn't do it.

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<v SPEAKER_00>I can show you a scripture where there is at least one, at least one I know of that God hated.

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<v SPEAKER_00>And it was in the boys of Jacob and Esau.

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<v SPEAKER_00>He said unto her that the elder shall serve the younger.

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<v SPEAKER_00>As it is written, Jacob have I loved, but Esau have I hated.

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<v SPEAKER_00>That word, but is very important because it is an indication of an opposite extreme.

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<v SPEAKER_00>God loved Jacob, but he hated Esau.

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<v SPEAKER_00>And he loved with a righteous love, and he hated with a righteous hate.

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<v SPEAKER_00>God has a right.

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<v SPEAKER_00>God is righteous in his own love and whom he hated.

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<v SPEAKER_00>And that hate just means he hated without any love.

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<v SPEAKER_00>There was no love at all.

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<v SPEAKER_00>He just simply left Esau where he was at in that dead and trespass condition.

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<v SPEAKER_00>That, my friends, is why there will be people in hell.

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<v SPEAKER_00>It's because God did not love them before the world began.

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<v SPEAKER_00>If that's a little too hard, let me tell you, there was Pete, there were disciples that followed after the Lord.

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<v SPEAKER_00>That he said, He that eateth my flesh and drinketh my blood hath everlasting life.

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<v SPEAKER_00>They said, This is a hard saying who can hear it.

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<v SPEAKER_00>And many of his disciples went away and walked with him no more.

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<v SPEAKER_00>The Lord of glory.

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<v SPEAKER_00>They walked no more with the Lord of glory.

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<v SPEAKER_00>Why?

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<v SPEAKER_00>Because they could not hear what he just said.

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<v SPEAKER_00>There are a lot of people that cannot hear what I just said.

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<v SPEAKER_00>Because they have been fed this idea that God loves everybody.

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<v SPEAKER_00>No, he did not.

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<v SPEAKER_00>He did not.

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<v SPEAKER_00>If God loved everybody, then everybody would be in heaven.

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<v SPEAKER_00>Because God would not send his son to die for those that won't be with him to the praise of the glory of his grace.

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<v SPEAKER_00>He would not die in vain, leaving more power to them to accept it than him and what he did.

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<v SPEAKER_00>My friends, God loved the people and God will see to it that they all get home in righteousness and in justification in being declared you're just.

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<v SPEAKER_00>But they're not going to be just by their own works.

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<v SPEAKER_00>They're not going to be just because they did something that pleased God.

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<v SPEAKER_00>Not at all.

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<v SPEAKER_00>There's nothing that we could do that would ever earn God's esteem.

00:17:25.759 --> 00:17:32.480
<v SPEAKER_00>Nor anything that we could ever do to fulfill what God was offended at.

00:17:32.799 --> 00:17:36.400
<v SPEAKER_00>Because God was offended by the act of man.

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<v SPEAKER_00>The act of the original sin plunged all of mankind.

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<v SPEAKER_00>Without exception.

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<v SPEAKER_00>Well, I will say, with the exception of one, and it was because he was not born after the seed of man.

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<v SPEAKER_00>He was born after the seed of the Holy Ghost.

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<v SPEAKER_00>He was made of woman.

00:17:58.640 --> 00:18:00.000
<v SPEAKER_00>He was flesh.

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<v SPEAKER_00>The word was made flesh and dwelt among us.

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<v SPEAKER_00>But he was not born of Adam's seed.

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<v SPEAKER_00>He was born of the Holy Ghost.

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<v SPEAKER_00>That holy thing that Mary conceived.

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<v SPEAKER_00>That holy thing, which his name would be called Jesus, for he shall save his people from their sin.

00:18:24.640 --> 00:18:29.680
<v SPEAKER_00>You get the the the uh possessive word there, his people.

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<v SPEAKER_00>He would save his people, and God foreknew, predestinated people, and for whom he did predestinate, the same whom whom it all ties back to before the world began, whom he did predestinate, he also called.

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<v SPEAKER_00>That happens with every child of God.

00:18:59.680 --> 00:19:07.920
<v SPEAKER_00>Every child of God foreknown before the world began, predestined, they are called by a particular voice.

00:19:08.319 --> 00:19:12.079
<v SPEAKER_00>Verily, verilith, the hour is coming, and now is.

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<v SPEAKER_00>How do they hear?

00:19:21.440 --> 00:19:29.119
<v SPEAKER_00>They hear in the heart, and it's the voice of a life-giving command.

00:19:30.000 --> 00:19:35.279
<v SPEAKER_00>He says, live, and they respond by living.

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<v SPEAKER_00>Here's a picture of it.

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<v SPEAKER_00>Jesus is at the grave of a fear of a friend called Lazarus.

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<v SPEAKER_00>And Lazarus is dead in the flesh.

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<v SPEAKER_00>He is a dead man wound and put in a grave and it's sealed up.

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<v SPEAKER_00>And he says, roll away the stone, and he says, I am the resurrection.

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<v SPEAKER_00>I am the resurrection.

00:20:06.240 --> 00:20:10.319
<v SPEAKER_00>And he calls out his friend's name.

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<v SPEAKER_00>It is a command from his voice to that man, and he says, Lazarus come forth.

00:20:21.839 --> 00:20:41.759
<v SPEAKER_00>That is an outward picture of what happens with every child of God that is dead, buried in the grave of flesh, and he says, Live, and it's not an invitation to Lazarus.

00:20:42.000 --> 00:20:54.720
<v SPEAKER_00>He's not inviting him out of the grave, he is commanding him to live, and that which was dead responds obediently to living.

00:20:55.680 --> 00:20:58.480
<v SPEAKER_00>Now, who had the action?

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<v SPEAKER_00>Not Lazarus.

00:21:00.240 --> 00:21:13.599
<v SPEAKER_00>Lazarus is simply fulfilling the commandment because Jesus is the one giving the command with a voice that draws him out of that grave.

00:21:14.640 --> 00:21:21.519
<v SPEAKER_00>Just like the water doesn't help the bucket bring it up, the water just simply comes with the bucket.

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<v SPEAKER_00>He draws him.

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<v SPEAKER_00>No man cometh unto me except my father draw him, commands him.

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<v SPEAKER_00>And that happens with everyone that he did predestinate.

00:21:37.039 --> 00:21:38.400
<v SPEAKER_00>He calls them.

00:21:38.640 --> 00:21:40.640
<v SPEAKER_00>Feareth, vereth, I've coming in the way.

00:21:40.880 --> 00:21:44.480
<v SPEAKER_00>And now as with the dead shall hear the voice of the Son of God.

00:21:44.559 --> 00:21:47.119
<v SPEAKER_00>And they that hear shall live.

00:21:47.279 --> 00:21:49.119
<v SPEAKER_00>We hard shadows.

00:21:49.599 --> 00:21:50.799
<v SPEAKER_00>Not a hard shell.

00:21:51.519 --> 00:21:59.519
<v SPEAKER_00>Sometimes I am a little hard shell, but I'm a hard shell because there's not a failure possibility.

00:22:00.160 --> 00:22:01.359
<v SPEAKER_00>This commandment.

00:22:02.240 --> 00:22:04.880
<v SPEAKER_00>They that hear shall live.

00:22:05.119 --> 00:22:13.200
<v SPEAKER_00>And they hear because that voice speaks to that heart, and that heart has to respond.

00:22:14.400 --> 00:22:16.640
<v SPEAKER_00>It has to act.

00:22:16.880 --> 00:22:18.640
<v SPEAKER_00>And it does act.

00:22:18.960 --> 00:22:26.799
<v SPEAKER_00>And that, my friends, is the at least one obedient act that every child of God does.

00:22:27.119 --> 00:22:30.559
<v SPEAKER_00>There's at least one obedient act.

00:22:31.759 --> 00:22:38.000
<v SPEAKER_00>I don't care if it's a child in the womb, like John the Baptist.

00:22:38.960 --> 00:22:42.480
<v SPEAKER_00>John the Baptist did not hear with natural ears.

00:22:42.720 --> 00:22:46.240
<v SPEAKER_00>He heard with a with an embryo ear, if you will.

00:22:46.880 --> 00:22:49.680
<v SPEAKER_00>But he heard with an embryo heart.

00:22:50.079 --> 00:22:55.920
<v SPEAKER_00>John the Baptist was born again in the womb of Elizabeth.

00:22:57.119 --> 00:22:58.319
<v SPEAKER_00>How do I know that?

00:22:58.480 --> 00:23:05.200
<v SPEAKER_00>Because when Mary walked in the room and just gave the salutation, she just said hi.

00:23:06.079 --> 00:23:11.119
<v SPEAKER_00>But what was also there is Christ was in her womb.

00:23:11.519 --> 00:23:23.599
<v SPEAKER_00>And when John the Baptist, the forerunner, the announcer, the one prophesied of by Isaiah, that there is a voice coming from the wilderness, and he'll announce.

00:23:45.599 --> 00:23:50.720
<v SPEAKER_00>The mama here she feels the kick of the baby many, many times.

00:23:51.039 --> 00:23:54.559
<v SPEAKER_00>But this one, under inspiration of God.

00:23:54.720 --> 00:23:58.319
<v SPEAKER_00>All scripture given by inspiration of God are profitable for doctrine.

00:23:58.480 --> 00:24:12.160
<v SPEAKER_00>Well, here's a doctrine that it's proof of is that that little baby John and Elizabeth heard that salutation and he leapt for joy.

00:24:13.359 --> 00:24:18.000
<v SPEAKER_00>Joy is one of the ninefold fruit of the spirit.

00:24:18.480 --> 00:24:20.319
<v SPEAKER_00>Love, joy.

00:24:20.960 --> 00:24:22.799
<v SPEAKER_00>He leapt for joy.

00:24:23.039 --> 00:24:28.160
<v SPEAKER_00>That tells us, Sister Karen, he was already spiritually alive.

00:24:28.400 --> 00:24:32.640
<v SPEAKER_00>That little embryo heard that voice and he leapt for joy.

00:24:32.880 --> 00:24:34.799
<v SPEAKER_00>That's for me and you to know.

00:24:35.359 --> 00:24:37.279
<v SPEAKER_00>That's a little treasure.

00:24:37.519 --> 00:24:48.480
<v SPEAKER_00>That's a little piece of treasure that we can run to and say, yes, God is not short, his hand is not shortened that cannot save.

00:24:48.640 --> 00:24:54.319
<v SPEAKER_00>There's many a baby never gets past the womb of a mother.

00:24:54.559 --> 00:25:00.240
<v SPEAKER_00>But I'm gonna tell you, my friend, God's hand is not shortened that cannot save.

00:25:00.559 --> 00:25:04.079
<v SPEAKER_00>John the Baptist born again in the womb of his mother.

00:25:04.319 --> 00:25:06.880
<v SPEAKER_00>The apostle Paul was a man of his prime.

00:25:07.200 --> 00:25:11.039
<v SPEAKER_00>And I'm gonna tell you, he was a very rough man in his prime.

00:25:11.440 --> 00:25:14.480
<v SPEAKER_00>But on that road to Damascus, something happened to him.

00:25:14.799 --> 00:25:16.559
<v SPEAKER_00>God struck him down.

00:25:16.799 --> 00:25:21.519
<v SPEAKER_00>The voice of God spake, and he came alive.

00:25:22.000 --> 00:25:25.200
<v SPEAKER_00>He was in that death and trespasses and sin.

00:25:26.559 --> 00:25:36.880
<v SPEAKER_00>He had no spiritual, he had a law mind, he had a law heart, but he didn't have a spiritual heart until when the Lord said, Saul, Saul.

00:25:37.599 --> 00:25:39.359
<v SPEAKER_00>Why persecutest thou me?

00:25:39.519 --> 00:25:41.119
<v SPEAKER_00>That voice spake to him.

00:25:42.160 --> 00:25:48.480
<v SPEAKER_00>He tells others, he said, they heard the voice, but they heard not the voice that spake to me.

00:25:48.880 --> 00:25:54.559
<v SPEAKER_00>There was a voice that spake to Paul in a very particular way of live.

00:25:56.000 --> 00:26:00.799
<v SPEAKER_00>Then he went and began to show him one all how he would live.

00:26:01.119 --> 00:26:06.160
<v SPEAKER_00>For whom he did for know, he also did predate for who he predated, and he also called.

00:26:06.799 --> 00:26:19.599
<v SPEAKER_00>And whom he called, same whom, same cosmos, the same whom, whom he did call, he also justified.

00:26:20.559 --> 00:26:27.920
<v SPEAKER_00>My friend, God does not wipe sin under the gr under the rug, he doesn't wipe it away to a hiding place.

00:26:28.640 --> 00:26:39.039
<v SPEAKER_00>Here, my friends, I've been telling you about uh my my mind was on the idea of the fear of the Lord is his treasure, Isaiah 33.

00:26:39.759 --> 00:26:41.759
<v SPEAKER_00>The fear of the Lord is his treasure.

00:26:41.920 --> 00:26:44.720
<v SPEAKER_00>I've told you about the treasure of his foreknowledge.

00:26:44.880 --> 00:26:46.079
<v SPEAKER_00>That's a treasure.

00:26:46.319 --> 00:26:47.519
<v SPEAKER_00>I like knowing that.

00:26:47.759 --> 00:26:51.519
<v SPEAKER_00>I like knowing that I love him because he first loved me.

00:26:51.759 --> 00:26:56.400
<v SPEAKER_00>And whatsoever God doeth, Solomon says he doeth forever.

00:26:56.720 --> 00:27:00.160
<v SPEAKER_00>So when God did foreknow, he did it forever.

00:27:00.480 --> 00:27:09.200
<v SPEAKER_00>He didn't know you as his child and then have a forgetful moment at some point and just wipe you away.

00:27:09.359 --> 00:27:12.799
<v SPEAKER_00>No, God foreknew you and you'll always be foreknown.

00:27:12.960 --> 00:27:17.440
<v SPEAKER_00>He predestinated you, and whatsoever God doeth, he doeth forever.

00:27:18.319 --> 00:27:23.039
<v SPEAKER_00>Predestinated to the end, all the way to heaven.

00:27:23.440 --> 00:27:25.279
<v SPEAKER_00>That's your destination.

00:27:25.599 --> 00:27:29.039
<v SPEAKER_00>And it was preordained, it was predetermined.

00:27:29.359 --> 00:27:32.160
<v SPEAKER_00>You didn't do anything to get your way on there.

00:27:32.319 --> 00:27:36.480
<v SPEAKER_00>There's only one way to heaven, and that's through the man Christ Jesus.

00:27:36.720 --> 00:27:40.000
<v SPEAKER_00>He is the way that the way, the truth, and the life.

00:27:41.279 --> 00:28:11.839
<v SPEAKER_00>My friend, not only did he call you in time, somewhere uh in the in the point of conception to death, do you know there's even the one place where we can point to there was a man that was a criminal with a death sentence on his head and was actually even crucified right next to Jesus.

00:28:12.559 --> 00:28:25.200
<v SPEAKER_00>Here's a man that was railing in his heart upon the Lord and speaking uh against Jesus, even making those comments of you saved yourself, save us also.

00:28:26.079 --> 00:28:35.680
<v SPEAKER_00>But there came a point where he says, wait a minute, to the other guy, he said, wait, we're here, we're here under just sentence.

00:28:36.000 --> 00:28:37.839
<v SPEAKER_00>We deserve what we're getting.

00:28:38.160 --> 00:28:43.279
<v SPEAKER_00>This man, there's there's no iniquity in him, there's no guile felonism.

00:28:43.599 --> 00:28:45.440
<v SPEAKER_00>This man's done nothing wrong.

00:28:45.759 --> 00:28:49.759
<v SPEAKER_00>This man right here, Jesus, he's righteous.

00:28:52.319 --> 00:29:05.839
<v SPEAKER_00>There wasn't a there wasn't a preacher there, there wasn't any baptisms going on, there wasn't any testifying uh before some others, but there was a change that had happened.

00:29:07.920 --> 00:29:10.640
<v SPEAKER_00>I I will say there was a preacher present.

00:29:11.519 --> 00:29:12.559
<v SPEAKER_00>Actually, I was wrong.

00:29:12.640 --> 00:29:27.039
<v SPEAKER_00>I said there was no preacher, there was the greatest preacher, but he had not said anything to the man except he said it through the Spirit of God, and something happened to that man on the cross.

00:29:27.119 --> 00:29:29.519
<v SPEAKER_00>I like what Brother Larry Webb said one time.

00:29:29.680 --> 00:29:32.640
<v SPEAKER_00>He said there was three men on the cross and the wind blew.

00:29:32.880 --> 00:29:36.640
<v SPEAKER_00>The wind blew on that man right beside Jesus.

00:29:36.880 --> 00:29:40.319
<v SPEAKER_00>He had told Nicodemus, This comes as the wind bloweth.

00:29:40.480 --> 00:29:42.799
<v SPEAKER_00>It blows where it listeth.

00:29:43.519 --> 00:29:47.599
<v SPEAKER_00>That so is everyone born again of the Spirit.

00:29:47.839 --> 00:29:49.599
<v SPEAKER_00>It's as the wind blows.

00:29:49.759 --> 00:29:54.880
<v SPEAKER_00>That wind blows when it will and where it will and how it will.

00:29:55.119 --> 00:29:59.920
<v SPEAKER_00>No man controls the wind, the wind goes where it will go.

00:30:00.720 --> 00:30:03.680
<v SPEAKER_00>And so does the work of the Holy Ghost.

00:30:03.920 --> 00:30:06.880
<v SPEAKER_00>It goes when, where, and how it will.

00:30:07.119 --> 00:30:10.720
<v SPEAKER_00>And that day upon that cross, the wind blew upon that man.

00:30:10.880 --> 00:30:23.920
<v SPEAKER_00>The Spirit of God spake to him, and he's turned, and his whole mind and heart changed, changed by the life-giving voice of the Spirit of God.

00:30:24.240 --> 00:30:34.160
<v SPEAKER_00>He fixed the bill when it says, Verily, very the hour coming, and thou is when the dead shall hear the voice of the Son of God, and they that hear shall live.

00:30:34.400 --> 00:30:39.200
<v SPEAKER_00>And he said, When the Lord, when thou comest into thy kingdom.

00:30:39.839 --> 00:30:43.440
<v SPEAKER_00>And also he knew there was a kingdom, and he knew Jesus was the king.

00:30:43.599 --> 00:30:47.440
<v SPEAKER_00>When thou comest into thy kingdom, remember me.

00:30:48.480 --> 00:31:01.200
<v SPEAKER_00>The Lord tells him this day, this day, not thousands of years later, but this day thou shalt be with me in paradise.

00:31:01.680 --> 00:31:03.519
<v SPEAKER_00>That's a treasure to know that.

00:31:05.599 --> 00:31:16.720
<v SPEAKER_00>A knowledge and an understanding through the word of God that tells me, Brother uh uh, there is life after death.

00:31:17.279 --> 00:31:24.160
<v SPEAKER_00>There is that immediacy of leaving that vessel of clay.

00:31:24.880 --> 00:31:37.599
<v SPEAKER_00>And the very next thing that we see is we see him in his, he said, Where I am, thou shalt be with me in paradise.

00:31:38.559 --> 00:31:48.720
<v SPEAKER_00>Oh my friend, justified, justified with him, seeing him as he is, immediacy with him.

00:31:52.319 --> 00:32:09.599
<v SPEAKER_00>I like knowing what's gonna happen in that last moment when we exit this body and we open our eyes into paradise of God, and we'll be justified.

00:32:09.680 --> 00:32:16.400
<v SPEAKER_00>We're justified by the work of that man upon the cross, Jesus.

00:32:17.279 --> 00:32:24.720
<v SPEAKER_00>You notice Jesus hadn't even died yet, but Jesus told him, Thou shalt be with me in paradise.

00:32:24.960 --> 00:32:25.359
<v SPEAKER_00>Why?

00:32:25.519 --> 00:32:27.920
<v SPEAKER_00>Because what God doeth, he doeth forever.

00:32:28.160 --> 00:32:46.480
<v SPEAKER_00>And that day, my friends, that day upon that cross of Calvary, that day that he took our sins in his body on the tree of the cross, as he had determined that his hour had come, and now it was time that he would drink the cup of our sins.

00:32:46.640 --> 00:32:51.440
<v SPEAKER_00>He would bear our sins upon his in his body on that tree.

00:32:51.759 --> 00:33:09.039
<v SPEAKER_00>He would transact the moment there that he would stand before God, the judge, the judge of the quick and the dead, and he would stand there, and all of all men, all of his people's sins.

00:33:09.680 --> 00:33:22.720
<v SPEAKER_00>Everyone, from the very first one, the first sin of this world to the very last one of this world, of his children, it's all the same whom, whom he did foreknow.

00:33:23.200 --> 00:33:31.200
<v SPEAKER_00>All the sins from the first to the last would all come flowing on him there that day.

00:33:31.440 --> 00:33:33.519
<v SPEAKER_00>That includes my sin.

00:33:34.880 --> 00:33:36.799
<v SPEAKER_00>And it includes your sin.

00:33:37.759 --> 00:33:39.200
<v SPEAKER_00>It includes your sins.

00:33:39.279 --> 00:33:49.119
<v SPEAKER_00>If you were in that whom he did foreknow, he also did predestinate, your sins was loaded upon him.

00:33:49.839 --> 00:33:59.759
<v SPEAKER_00>He took the penalty, he took the the punishment, he took the iniquity, he was judged.

00:34:01.039 --> 00:34:04.480
<v SPEAKER_00>You are equal to the sin.

00:34:05.440 --> 00:34:13.760
<v SPEAKER_00>He was made to be sin for us, who knew no sin, that we might be made the righteousness of God.

00:34:13.920 --> 00:34:15.199
<v SPEAKER_00>You see the switch?

00:34:16.239 --> 00:34:24.159
<v SPEAKER_00>He was made to be our sin that we might be made the righteousness of God in him.

00:34:25.679 --> 00:34:32.639
<v SPEAKER_00>That's that is beyond our capability to grasp.

00:34:33.039 --> 00:34:38.239
<v SPEAKER_00>How he could take every sin of every child of God and pay the sin.

00:34:38.320 --> 00:34:46.079
<v SPEAKER_00>And I'm gonna tell you, it wasn't an antiseptic cleanse cleansing process.

00:34:46.480 --> 00:34:56.079
<v SPEAKER_00>He paid the price, he paid the price of an eternal banishment from his father.

00:34:58.239 --> 00:35:01.280
<v SPEAKER_00>At the ninth hour, he makes that comment.

00:35:01.920 --> 00:35:05.519
<v SPEAKER_00>He's quoting a Psalm 22, verse one.

00:35:06.480 --> 00:35:15.519
<v SPEAKER_00>But it is telling in what had happened, it is telling us just what had transpired.

00:35:17.440 --> 00:35:20.639
<v SPEAKER_00>My God, my God, not my father.

00:35:20.960 --> 00:35:25.840
<v SPEAKER_00>I'm telling you, that's that's very telling, also, that he didn't say, My father, my father.

00:35:26.320 --> 00:35:31.119
<v SPEAKER_00>He said, My God, my God, why hast thou forsaken me?

00:35:31.280 --> 00:35:31.760
<v SPEAKER_00>Why?

00:35:32.079 --> 00:35:35.039
<v SPEAKER_00>Because of the sins of every one of your people.

00:35:35.199 --> 00:35:37.280
<v SPEAKER_00>It's beautiful over in the manger.

00:35:37.599 --> 00:35:42.559
<v SPEAKER_00>His name shall be called Jesus, for he shall save his people from their sins.

00:35:42.880 --> 00:35:45.920
<v SPEAKER_00>Over here on the cross, my friend, it's my sin.

00:35:46.880 --> 00:35:51.360
<v SPEAKER_00>It is my iniquity that put him on that cross.

00:35:52.719 --> 00:35:54.960
<v SPEAKER_00>That put him there in the first place.

00:35:56.960 --> 00:36:03.679
<v SPEAKER_00>What is a treasure of that is that he didn't just say, My God, my God, why hast thou forsaken me?

00:36:03.760 --> 00:36:14.800
<v SPEAKER_00>He follows up with I thirst and he drank the cup to the full, and then he says, It is finished.

00:36:15.760 --> 00:36:16.880
<v SPEAKER_00>It is finished.

00:36:17.039 --> 00:36:18.480
<v SPEAKER_00>Let that sink in.

00:36:19.039 --> 00:36:28.719
<v SPEAKER_00>Some people want to add more process to what Jesus did, but there is no additional process.

00:36:29.360 --> 00:36:31.519
<v SPEAKER_00>He said, It is finished.

00:36:31.760 --> 00:36:36.639
<v SPEAKER_00>Brother Jimmy, there's nothing left needed in this process.

00:36:36.960 --> 00:36:42.320
<v SPEAKER_00>You are justified by the death of the Lord Jesus Christ.

00:36:42.480 --> 00:36:45.440
<v SPEAKER_00>You know why I know that you are justified?

00:36:45.679 --> 00:36:50.320
<v SPEAKER_00>Because scripture tells me he was delivered for our offense.

00:36:50.960 --> 00:36:52.400
<v SPEAKER_00>For our offenses.

00:36:52.639 --> 00:36:59.840
<v SPEAKER_00>He was delivered for our offenses, but he was raised for our justification.

00:37:00.239 --> 00:37:08.400
<v SPEAKER_00>When he came out of that grave, my friends, after laying there for three days and three nights, as the one sign he would give.

00:37:08.639 --> 00:37:15.440
<v SPEAKER_00>That as Jonah was in the belly of the well three days and three nights, so shall the Son of Man be in the heart of the earth.

00:37:15.599 --> 00:37:17.039
<v SPEAKER_00>Here's a treasure.

00:37:17.280 --> 00:37:20.320
<v SPEAKER_00>Here's a treasure, my friends, that you hold on to.

00:37:21.360 --> 00:37:22.639
<v SPEAKER_00>He is risen.

00:37:23.440 --> 00:37:26.800
<v SPEAKER_00>It is finished, and he is risen.

00:37:27.039 --> 00:37:27.760
<v SPEAKER_00>He's not here.

00:37:27.920 --> 00:37:30.800
<v SPEAKER_00>Why seek ye the living among the dead?

00:37:31.119 --> 00:37:31.840
<v SPEAKER_00>He's not here.

00:37:32.000 --> 00:37:32.639
<v SPEAKER_00>He was risen.

00:37:32.800 --> 00:37:33.920
<v SPEAKER_00>He is risen.

00:37:34.239 --> 00:37:39.440
<v SPEAKER_00>And he was seen of many after the day of his passions.

00:37:39.840 --> 00:37:43.920
<v SPEAKER_00>He was seen and he was held and touched and ate with.

00:37:45.119 --> 00:37:48.480
<v SPEAKER_00>He was identified with positive ID.

00:37:49.199 --> 00:37:54.400
<v SPEAKER_00>This is the same man, Jesus, that had died upon that cross.

00:37:54.639 --> 00:37:57.440
<v SPEAKER_00>They knew who that was and they knew what happened.

00:37:57.599 --> 00:38:04.320
<v SPEAKER_00>They knew that his side had been riven with a spear and out had come water and blood.

00:38:04.559 --> 00:38:06.480
<v SPEAKER_00>It had already separated.

00:38:06.719 --> 00:38:08.880
<v SPEAKER_00>Death had happened.

00:38:09.199 --> 00:38:14.639
<v SPEAKER_00>That it might be fulfilled, that not a bone of his body would be broke.

00:38:15.039 --> 00:38:22.639
<v SPEAKER_00>It's a treasure to know, my friends, there's nothing that'll ever break you from being one of his.

00:38:23.599 --> 00:38:24.000
<v SPEAKER_00>Why?

00:38:24.159 --> 00:38:27.039
<v SPEAKER_00>Because it all starts with for whom he did foreknow.

00:38:27.920 --> 00:38:34.159
<v SPEAKER_00>Well, here's the conclusion to that, the final treasure to the whole matter.

00:38:35.519 --> 00:38:44.960
<v SPEAKER_00>The final treasure is not only words you predestinated, call of foreknown, predestinated, called, justified.

00:38:46.239 --> 00:38:52.480
<v SPEAKER_00>But he said, For whom he was, whom he justified, he also glorified.

00:38:53.119 --> 00:39:05.199
<v SPEAKER_00>He came out of that grave, my friends, not as the whipped lamb of God, but as the risen lamb of God, as though it had been slain.

00:39:05.440 --> 00:39:17.679
<v SPEAKER_00>That's the same one John sees in that vision in Revelation, and I saw the lamb that stood as a lamb slain from the foundation of the world.

00:39:18.000 --> 00:39:20.719
<v SPEAKER_00>He had already determined what would happen.

00:39:20.880 --> 00:39:23.440
<v SPEAKER_00>He didn't have to wait and see how it turned out.

00:39:24.159 --> 00:39:26.639
<v SPEAKER_00>But he did have to come and do it.

00:39:26.960 --> 00:39:31.119
<v SPEAKER_00>He didn't have to be the executor of the will.

00:39:31.440 --> 00:39:36.800
<v SPEAKER_00>He didn't have to fulfill what the will, the will of God had said.

00:39:37.519 --> 00:39:40.719
<v SPEAKER_00>That there must be that death.

00:39:41.039 --> 00:39:42.960
<v SPEAKER_00>There must be that blood.

00:39:43.599 --> 00:39:50.480
<v SPEAKER_00>And as in the Passover, he said, When I see the blood, I'll pass over thee.

00:39:50.880 --> 00:39:58.880
<v SPEAKER_00>My friends, that is pointing to here when God saw the fulfillment of the work of Christ.

00:39:59.119 --> 00:40:15.199
<v SPEAKER_00>When he was satisfied, as Isaiah said, when he is satisfied, he was looking for the satisfaction of sin being conquered in a man.

00:40:15.519 --> 00:40:19.679
<v SPEAKER_00>It couldn't be a bull or a goat or some other animal.

00:40:19.840 --> 00:40:25.119
<v SPEAKER_00>It had to be a man because it was man that had offended God.

00:40:26.159 --> 00:40:33.679
<v SPEAKER_00>And it would take a man to be a redeemer, to be a buyback, the one that would buy back.

00:40:34.320 --> 00:40:39.760
<v SPEAKER_00>And you're not your own, but you are bought with a price.

00:40:40.639 --> 00:40:41.519
<v SPEAKER_00>What price?

00:40:44.000 --> 00:40:52.079
<v SPEAKER_00>Oh, that we might know, that we might get the full picture of the love of God.

00:40:52.559 --> 00:40:54.960
<v SPEAKER_00>When it said, Jacob have I loved.

00:40:55.199 --> 00:40:57.360
<v SPEAKER_00>How much do you love Jacob?

00:40:57.920 --> 00:41:05.679
<v SPEAKER_00>Jacob is just a, he's just a prototype of everyone that God did love before the world began.

00:41:06.079 --> 00:41:10.880
<v SPEAKER_00>Jacob, there was nothing about Jacob that would ever merit God's esteem.

00:41:11.119 --> 00:41:16.960
<v SPEAKER_00>There was nothing about Jacob that made him special and made him worthy.

00:41:17.920 --> 00:41:19.840
<v SPEAKER_00>Jacob was a scoundrel.

00:41:20.719 --> 00:41:24.320
<v SPEAKER_00>Jacob was a supplanter, as his name even said.

00:41:24.719 --> 00:41:26.079
<v SPEAKER_00>He was a trickster.

00:41:26.639 --> 00:41:28.960
<v SPEAKER_00>He got it turned on him a couple of times.

00:41:29.119 --> 00:41:30.800
<v SPEAKER_00>But nevertheless, he was a trickster.

00:41:30.960 --> 00:41:38.079
<v SPEAKER_00>There wasn't anything about Jacob that would make God say, Whoa, there's one, there's one worthy of my esteem.

00:41:38.320 --> 00:41:38.639
<v SPEAKER_00>No.

00:41:38.960 --> 00:41:42.000
<v SPEAKER_00>He loved Jacob in spite of what Jacob was.

00:41:42.159 --> 00:41:42.960
<v SPEAKER_00>And you know what?

00:41:43.119 --> 00:41:46.320
<v SPEAKER_00>He loved you in spite of what we are.

00:41:46.639 --> 00:41:51.840
<v SPEAKER_00>He loved you, though you were a sinner and a rebel and an enemy against God.

00:41:52.239 --> 00:41:57.440
<v SPEAKER_00>Oh, my friends, the Lord's hand is not shortened and cannot save.

00:41:57.519 --> 00:41:58.159
<v SPEAKER_00>And will not.

00:41:58.400 --> 00:42:00.719
<v SPEAKER_00>He will save them that are his.

00:42:01.599 --> 00:42:07.440
<v SPEAKER_00>You know what the treasure is, is to begin to know that treasure for what it is.

00:42:08.400 --> 00:42:10.960
<v SPEAKER_00>To learn about treasure.

00:42:11.119 --> 00:42:12.639
<v SPEAKER_00>You know what the fear of the Lord is?

00:42:12.800 --> 00:42:14.800
<v SPEAKER_00>It's the beginning of wisdom.

00:42:17.519 --> 00:42:21.199
<v SPEAKER_00>It's the beginning of knowing about all these treasures.

00:42:21.920 --> 00:42:25.280
<v SPEAKER_00>It's also the beginning of knowledge.

00:42:25.519 --> 00:42:28.480
<v SPEAKER_00>How to take that wisdom that we get through the fear.

00:42:28.880 --> 00:42:33.280
<v SPEAKER_00>And the fear of the Lord is just simply the reverence.

00:42:34.239 --> 00:42:35.840
<v SPEAKER_00>The godly fear.

00:42:36.880 --> 00:42:46.480
<v SPEAKER_00>In Hebrews, Paul uses those two words in the 12th, I think it's the 12th chapter of Hebrews, talks about with reverence and godly fear.

00:42:47.119 --> 00:42:47.920
<v SPEAKER_00>Reverence.

00:42:48.079 --> 00:42:56.000
<v SPEAKER_00>To reverence God, to see him through spiritual fear, to see him by faith.

00:42:56.320 --> 00:42:57.440
<v SPEAKER_00>You know what faith is?

00:42:57.599 --> 00:42:59.440
<v SPEAKER_00>It's one of the fruits of the Spirit.

00:42:59.679 --> 00:43:13.199
<v SPEAKER_00>If you fear God, if there is that reverence of God, if there is that respect for God, you didn't manufacture that by natural means.

00:43:13.440 --> 00:43:16.639
<v SPEAKER_00>You didn't decide one day, I think I'll just fear the Lord.

00:43:16.960 --> 00:43:17.280
<v SPEAKER_00>No.

00:43:18.400 --> 00:43:22.480
<v SPEAKER_00>That's the natural man, it gives us the traits of the natural man.

00:43:22.639 --> 00:43:26.719
<v SPEAKER_00>In the third chapter of Romans, it talks about the natural man.

00:43:26.960 --> 00:43:29.920
<v SPEAKER_00>Their throat is an open supulcher, that's where it begins.

00:43:30.079 --> 00:43:34.719
<v SPEAKER_00>It ends with there is no fear of God before their eyes.

00:43:34.960 --> 00:43:38.719
<v SPEAKER_00>There's nothing about the natural man that's there to fear God.

00:43:39.119 --> 00:43:40.880
<v SPEAKER_00>It's by the spiritual man.

00:43:41.119 --> 00:43:45.440
<v SPEAKER_00>It is from the work of that fruit of the spirit.

00:43:45.679 --> 00:43:51.360
<v SPEAKER_00>I kind of link up the fear of the Lord with the fruit of the spirit godliness.

00:43:52.400 --> 00:43:53.199
<v SPEAKER_00>Goodness.

00:43:54.079 --> 00:43:59.760
<v SPEAKER_00>That's that faith within you feels the connection.

00:44:00.320 --> 00:44:00.960
<v SPEAKER_00>To God.

00:44:01.280 --> 00:44:20.800
<v SPEAKER_00>It is that inert burning of that Spirit of God within you that attaches that emotion of fear of God, that drawing that you feel from God, like a parent's connection.

00:44:20.960 --> 00:44:34.400
<v SPEAKER_00>You know, there's nothing physically attached between the parent and the child once the child is born, but there is an attachment from the child, from the parent and the child.

00:44:34.719 --> 00:44:40.559
<v SPEAKER_00>Is that the child feels that attachment of relationship?

00:44:43.280 --> 00:44:48.639
<v SPEAKER_00>There is that desire of the child for the parent.

00:44:49.440 --> 00:44:57.920
<v SPEAKER_00>That, my friends, is what comes through the work of God in the child of God, that we might reverence him.

00:44:58.639 --> 00:45:03.440
<v SPEAKER_00>You know, it says one place of holy and reverend is his name.

00:45:03.760 --> 00:45:10.800
<v SPEAKER_00>Do you know that's why praying the Baptists don't call ourselves or even want ourselves called Reverend this or Reverend that?

00:45:11.199 --> 00:45:13.920
<v SPEAKER_00>Reverend belongs to Him.

00:45:15.119 --> 00:45:16.800
<v SPEAKER_00>It's His name.

00:45:17.199 --> 00:45:21.039
<v SPEAKER_00>For me to try to wear that name would be an atrocity.

00:45:21.519 --> 00:45:25.360
<v SPEAKER_00>That would be a shame for me to wear that name Reverend Bill.

00:45:25.920 --> 00:45:26.239
<v SPEAKER_00>No.

00:45:26.800 --> 00:45:27.119
<v SPEAKER_00>No.

00:45:27.599 --> 00:45:31.599
<v SPEAKER_00>I'll take elder because there's there's scripture for that.

00:45:31.840 --> 00:45:35.280
<v SPEAKER_00>The elders of the church or the bishop of the church.

00:45:35.440 --> 00:45:36.480
<v SPEAKER_00>That's scriptural.

00:45:36.639 --> 00:45:39.519
<v SPEAKER_00>But the Reverend belongs to him.

00:45:40.159 --> 00:45:41.519
<v SPEAKER_00>He's Reverend.

00:45:42.400 --> 00:45:45.039
<v SPEAKER_00>That's because it fits his character.

00:45:45.360 --> 00:45:47.199
<v SPEAKER_00>His character is reverend.

00:45:49.280 --> 00:45:53.760
<v SPEAKER_00>So we worship him with reverence and godly fear.

00:45:54.400 --> 00:45:59.920
<v SPEAKER_00>Through the work of the fruit of the Spirit, that we might fear God.

00:46:00.320 --> 00:46:07.360
<v SPEAKER_00>It says in one place, in the fear of the Lord is strong consolation.

00:46:08.079 --> 00:46:16.480
<v SPEAKER_00>It gives us this these understandings of God that He is great and that He is beyond us.

00:46:16.880 --> 00:46:20.800
<v SPEAKER_00>He is the creator and that we're the creatures.

00:46:21.440 --> 00:46:26.960
<v SPEAKER_00>You know, I have to constantly remind myself, I'm but a creature.

00:46:27.440 --> 00:46:35.840
<v SPEAKER_00>Brother Elton, every breath that I have, he I like the song that says, every day he lendeth me breath.

00:46:36.239 --> 00:46:38.559
<v SPEAKER_00>He just lets me use breath.

00:46:39.360 --> 00:46:41.920
<v SPEAKER_00>I don't manufacture breath.

00:46:42.559 --> 00:46:48.159
<v SPEAKER_00>God, in his work of creation, he has put that breath of life.

00:46:48.400 --> 00:46:51.599
<v SPEAKER_00>The first man Adam didn't decide to live.

00:46:52.000 --> 00:46:57.119
<v SPEAKER_00>It says he breathed into his nostrils the breath of life.

00:46:57.360 --> 00:46:59.760
<v SPEAKER_00>Adam didn't choose to live.

00:47:00.960 --> 00:47:08.480
<v SPEAKER_00>Adam did choose how he would live, and he did a miserable job of it, plunging every one of us in debt.

00:47:08.800 --> 00:47:14.639
<v SPEAKER_00>I can't talk too bad about my old father Adam, because I'd have done probably the very same thing.

00:47:15.039 --> 00:47:22.000
<v SPEAKER_00>Because I'm liable to do the things against God.

00:47:23.360 --> 00:47:28.400
<v SPEAKER_00>So my friends, we find, let me just let me go, let's let's finish up here.

00:48:06.239 --> 00:48:11.119
<v SPEAKER_00>For we have this treasure in earthen vessels.

00:48:11.920 --> 00:48:14.079
<v SPEAKER_00>You have that treasure?

00:48:14.559 --> 00:48:18.320
<v SPEAKER_00>That treasure, friends, is Jesus Christ.

00:48:18.800 --> 00:48:22.400
<v SPEAKER_00>You have that treasure in your earthen vessel.

00:48:22.639 --> 00:48:26.000
<v SPEAKER_00>Christ in you, the hope of glory.

00:48:26.159 --> 00:48:28.559
<v SPEAKER_00>Christ in you, the hope of glory.

00:48:28.880 --> 00:48:36.000
<v SPEAKER_00>It's one, my friends, that we can seek after, that we can learn of and hold to.

00:48:36.159 --> 00:48:44.400
<v SPEAKER_00>Let's go one more place in the Colossian letter, the second chapter of the Colossian letter.

00:48:44.880 --> 00:49:15.599
<v SPEAKER_00>For I would that you knew what great conflicts I have for you and for them that lay us here, for as many as have not seen my face in the flesh, that is Paul, that their hearts might be comforted, being knit together in love and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God and of the Father and of Christ.

00:49:16.400 --> 00:49:21.920
<v SPEAKER_00>You see those characterations of God.

00:49:22.239 --> 00:49:24.639
<v SPEAKER_00>That's the Trinity, by the way.

00:49:27.280 --> 00:49:33.599
<v SPEAKER_00>He says, the mystery of God and of the Father and of Christ.

00:49:35.199 --> 00:49:40.159
<v SPEAKER_00>All of them depicting our Heavenly Father.

00:49:41.360 --> 00:49:52.320
<v SPEAKER_00>For whom or in whom are hid all the treasure, the treasures of wisdom and of knowledge.

00:49:53.039 --> 00:49:58.000
<v SPEAKER_00>It's my friends to learn more about him.

00:49:58.320 --> 00:50:00.320
<v SPEAKER_00>It's not to learn him.

00:50:00.639 --> 00:50:08.880
<v SPEAKER_00>It says, Teach not thy brother, thy neighbor, to know the Lord, for all shall know me from the least to the greatest.

00:50:09.199 --> 00:50:11.440
<v SPEAKER_00>I'll take care of them knowing me.

00:50:12.000 --> 00:50:14.719
<v SPEAKER_00>But you go tell them about me.

00:50:14.960 --> 00:50:26.639
<v SPEAKER_00>That's what that's why we come and hear the gospel, is that we might learn about Christ, that we might learn of his ways, that we might learn the treasures of his teaching.

00:50:26.960 --> 00:50:38.880
<v SPEAKER_00>Go over to the Sermon on the Mount, and you'll find him talking about uh seek those treasures that moths don't eat, and that rust doesn't destroy.

00:50:39.119 --> 00:50:45.679
<v SPEAKER_00>He talks about those great treasures, and that great treasure is always tied back to him.

00:50:46.239 --> 00:51:08.639
<v SPEAKER_00>That treasure of his love, his work, and his ultimate end for us, which is someday, friends, the great treasure to know is that he's going to come and receive us unto himself, as he promised before he went away.

00:51:08.719 --> 00:51:12.639
<v SPEAKER_00>He said, I will come again and receive you unto myself.

00:51:12.880 --> 00:51:16.800
<v SPEAKER_00>Someday, Brother Jimmy, he's coming back with a great shout.

00:51:17.199 --> 00:51:24.159
<v SPEAKER_00>And he's going to speak, just like he spake to your in your soul and it lived.

00:51:24.400 --> 00:51:35.840
<v SPEAKER_00>He's going to speak to that dust wherever it's at, whatever condition it's in, whatever location it's at, he's going to speak and it's going to live.

00:51:36.079 --> 00:51:38.639
<v SPEAKER_00>He's going to raise his children.

00:51:38.880 --> 00:51:42.960
<v SPEAKER_00>He said, Because I live, you shall live also.

00:51:43.679 --> 00:51:51.840
<v SPEAKER_00>And remember, he said he would preserve us body, soul, and spirit.

00:51:52.559 --> 00:51:55.039
<v SPEAKER_00>And that we'll be with him all together.

00:51:55.119 --> 00:51:58.239
<v SPEAKER_00>And he'll usher us in home, into home.

00:51:58.559 --> 00:52:04.400
<v SPEAKER_00>Where he'll say, Father, what a what a great day to look forward to.

00:52:04.960 --> 00:52:11.920
<v SPEAKER_00>Father, here am I, and the children which thou hast given to me.

00:52:12.159 --> 00:52:19.920
<v SPEAKER_00>The whole doctrine's kind of wrapped up in that one saying Father, here am I, and the children which thou hast given me.

00:52:20.159 --> 00:52:23.360
<v SPEAKER_00>I thank you for your attention this morning.
