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<v SPEAKER_00>Well, I wanna I want to talk to you today uh on the subject of unmet expectations.

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<v SPEAKER_00>Unmet expectation.

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<v SPEAKER_00>It would be ridiculous for me to ask for a show of hands of like, how many of you in the house today have ever had unmet expectations?

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<v SPEAKER_00>That would be crazy because that'd be everybody.

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<v SPEAKER_00>We all have.

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<v SPEAKER_00>It would be probably a better survey to say how many of you have ever actually had an important thing in your life go according to plan.

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<v SPEAKER_00>You know, there may be only a handful of people that have actually had that.

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<v SPEAKER_00>I think for the most part, the reality is when you're on your way to something, whether it's a new situation or a new life uh season or a new city or a new relationship, often it looks different in your imagination than it ends up actually turning out to be in reality.

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<v SPEAKER_00>I'm talking about unmet expectations.

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<v SPEAKER_00>Uh you might be thinking, Pastor, come on, man, it's Christmas.

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<v SPEAKER_00>What are you talking about unmet expectation?

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<v SPEAKER_00>Well, you're about to open some presents, so you may you may have a few unmet expectations, all right?

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<v SPEAKER_00>You open, like, didn't see that coming.

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<v SPEAKER_00>We've all had ever had your poker face tested on a Christmas present?

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<v SPEAKER_00>You're like, exactly what I was hoping for.

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<v SPEAKER_00>How did you know?

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<v SPEAKER_00>Okay, uh beyond that, I want to think bigger about this, though, because I because I do think this is something that we all have to figure out how to navigate our way through unmet expectations.

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<v SPEAKER_00>Like, I know there's some of you you you'd really wanted to fall in love.

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<v SPEAKER_00>You you desired all your life, hey, I want to fall in love, and then you finally met your person, and now you're in this relationship, and it it maybe hasn't met expectations.

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<v SPEAKER_00>It's not exactly what you thought it would be, or maybe you um you decided, you know, I want to be an entrepreneur, I want to start my own business, I want to be my own boss.

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<v SPEAKER_00>Because you thought by being your own boss, it would feel really free.

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<v SPEAKER_00>And any business owner will tell you that when you're your you are your own boss and you own a business, it doesn't feel like freedom, it feels like responsibility.

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<v SPEAKER_00>Uh you own the business, but really the business kind of owns you.

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<v SPEAKER_00>And it doesn't feel like what you thought it would feel.

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<v SPEAKER_00>And yeah, you're your own boss, but you ain't that good of an employee.

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<v SPEAKER_00>And you've been thinking about firing yourself.

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<v SPEAKER_00>I'm gonna call HR on me because I'm I'm I'm pretty hard to manage.

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<v SPEAKER_00>Okay, so it doesn't always feel the way you think it's going to feel.

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<v SPEAKER_00>Home ownership doesn't feel the way you think it's going to feel.

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<v SPEAKER_00>Some of you uh imagined you expected to have a really good relationship with your adult children, and now your children are grown up and it's not what you thought it was gonna be.

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<v SPEAKER_00>Uh, some of you outlived somebody that you never thought you were gonna outlive.

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<v SPEAKER_00>It's not what you expected.

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<v SPEAKER_00>Some of you had a partnership that turned into a lawsuit.

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<v SPEAKER_00>You didn't think that was gonna happen.

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<v SPEAKER_00>You didn't expect for that to happen, you didn't expect to be single this long, you didn't expect to be married this many times.

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<v SPEAKER_00>Life has a way of bringing unmet expectations.

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<v SPEAKER_00>What do you do with those?

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<v SPEAKER_00>How do you navigate your way through it?

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<v SPEAKER_00>All right, we're talking about Jesus.

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<v SPEAKER_00>It's Christmas.

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<v SPEAKER_00>We, you know, obviously we focus on the birth of Jesus, but it's all connected to his life, his death, and his resurrection.

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<v SPEAKER_00>And I want to talk about Jesus in a really the truest sense, like to understand that actually Jesus, when he showed up into the contemporary world that he came into, did not meet the expectations of the people of the world that he came into.

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<v SPEAKER_00>They were expecting a much different Messiah, a different chosen one, deliverer, savior.

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<v SPEAKER_00>In order to help you understand exactly what they're expecting, let me give you a quick history lesson.

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<v SPEAKER_00>I promise you I'm going somewhere with this.

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<v SPEAKER_00>Stay locked in with me.

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<v SPEAKER_00>But I want to give you maybe the the best uh understanding of the context of the world Jesus came into.

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<v SPEAKER_00>All right?

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<v SPEAKER_00>To do that, I want to talk about the intertestamental period, the time between the Old Testament and the New Testament, 400 years.

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<v SPEAKER_00>You've maybe heard of it referred to as the 400 years of silence.

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<v SPEAKER_00>Well, why is it called 400 years of silence?

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<v SPEAKER_00>Well, it's not because there wasn't a lot of activity, because there was a lot.

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<v SPEAKER_00>400 years of silence is basically there was no revelation that was turning into scripture.

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<v SPEAKER_00>So it's it's that time.

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<v SPEAKER_00>Here's what's happening historically.

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<v SPEAKER_00>You have Alexander the Great trying to take over the world, and in 323 BC, he dies.

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<v SPEAKER_00>And he dies at 32 years old.

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<v SPEAKER_00>He's young.

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<v SPEAKER_00>And because he died so young, he had expected to live long.

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<v SPEAKER_00>He had done a lot in a short period of time, but he had no succession plan.

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<v SPEAKER_00>And so now his kingdom is divided among three different people.

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<v SPEAKER_00>One is his brother Philip, and then two other generals that divided up his kingdom.

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<v SPEAKER_00>The nation of Israel, or Judah, was right on the border of two competing empires.

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<v SPEAKER_00>And for a hundred years, between 300 BC and 200 BC, there was what was called the Syrian Wars.

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<v SPEAKER_00>And so it would, they were like a ping-pong ball.

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<v SPEAKER_00>Okay, Jerusalem was going back and forth from this empire to that one, and when it all the dust settled, they ended up in the hands of the Seleucids, the Seleucid Empire, and a guy by the name of Antiochus.

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<v SPEAKER_00>Antiochus was the ruler, and the way he ruled the Jews was he basically let them rule themselves.

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<v SPEAKER_00>He would appoint a priest, and then the way it worked is they could rule themselves as long as they paid plenty of taxes and they didn't try to revolt or do anything rebellious.

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<v SPEAKER_00>Well, over a period of time they did do some rebellious stuff, and so Antiochus decides these Jews are a lot of work, they're painful.

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<v SPEAKER_00>I'm gonna come in and I'm gonna put the smack down so I make them easy to rule.

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<v SPEAKER_00>And here's what he tried to do: he comes into Jerusalem, he tears down the walls, he makes a decree that it is illegal to practice any Jewish traditions or spiritual rituals.

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<v SPEAKER_00>It's illegal.

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<v SPEAKER_00>And then he goes into the temple.

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<v SPEAKER_00>Okay, now mind you, to the Jewish people, the temple is the holiest place in the world.

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<v SPEAKER_00>The temple is so holy that in the holy of holies, only one dude, once a year, can go in.

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<v SPEAKER_00>And only after a thorough cleansing ritual can he go in.

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<v SPEAKER_00>They believe that the literal presence of God is in the temple.

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<v SPEAKER_00>So Antiochus goes in their holiest of holy places, and he thinks if I can desecrate this holy place and suck the holiness out of the temple, I can break the spirit and the culture of the Jewish people, break their will and make them easy to rule.

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<v SPEAKER_00>So he goes in the temple, desecrates it, and puts a statue of the Greek god Zeus right in the middle of the temple.

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<v SPEAKER_00>Well, he thought he was gonna make them easy to rule.

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<v SPEAKER_00>Sorely mistaken.

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<v SPEAKER_00>He leaves there and goes and focuses on the perimeter of his kingdom, trying to expand, and the Jewish people, who it's now illegal to practice their religion, to do their thing, they rise up.

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<v SPEAKER_00>And there's a group of men called the Hasmoneans, and they were in the rural areas, and while the Seleucids are trying to make the force them to sacrifice to Greek gods, they say, I think not.

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<v SPEAKER_00>If if you do a uh a transliteration from Hebrew to English, it's uh cash me outside, is what it was, cash me outside.

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<v SPEAKER_00>They get they become violent people, violent.

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<v SPEAKER_00>In fact, they kill other Jews who would sacrifice to Greek gods.

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<v SPEAKER_00>They were very serious.

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<v SPEAKER_00>So they go, it's like guerrilla warfare, like Braveheart, like the 300, okay, that type of thing.

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<v SPEAKER_00>They're outmanned, outgunned, don't care.

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<v SPEAKER_00>And they go for three years and they fight to reclaim the temple.

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<v SPEAKER_00>They take the temple back, they kick Zeus out of the temple.

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<v SPEAKER_00>And this is, by the way, the story of Hanukkah, okay.

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<v SPEAKER_00>If you're familiar with the Jewish holiday, Hanukkah is when they took back the temple, they reclaimed it, they restored it, they purified it, they get Zeus out of it, and then they light the menorah and it stays lit.

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<v SPEAKER_00>That's Hanukkah.

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<v SPEAKER_00>Now, the people that did this, the leaders was the Hasmonean family, and and the the national hero that emerges from this guerrilla warfare is this alpha male, and his name is Judas Maccabees.

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<v SPEAKER_00>The Maccabees, Judas Maccabees.

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<v SPEAKER_00>His nickname is Judas the Hammer.

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<v SPEAKER_00>Come on, what a nickname.

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<v SPEAKER_00>There's not a dude in this room that wouldn't want to be Judas the Hammer.

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<v SPEAKER_00>Okay.

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<v SPEAKER_00>Judas the Hammer.

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<v SPEAKER_00>These guys became such national heroes that by the time Jesus is born, about 150 years later, when he's born, six of the most popular Jewish boy names were the Hasmonean boys.

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<v SPEAKER_00>You've heard the name Judas, right?

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<v SPEAKER_00>That rings a bell.

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<v SPEAKER_00>Two of Jesus' disciples were named Judas, and Jesus' brother was named Judas.

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<v SPEAKER_00>In the book of Matthew, it names all four of Jesus' brothers.

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<v SPEAKER_00>Three of his four brothers were named after the Hasmonean boys.

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<v SPEAKER_00>Why?

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<v SPEAKER_00>Because these guys are national heroes.

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<v SPEAKER_00>Not only did they take back the temple, they then fought for 20 years for religious freedom.

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<v SPEAKER_00>So now for the first time, think about this.

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<v SPEAKER_00>You're the nation of Israel.

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<v SPEAKER_00>You know, in your history, you were captive to the Egyptians, and the Egyptians tried to make you Egyptian.

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<v SPEAKER_00>Then you were to the Assyrians, and the Assyrians tried to make you Assyrian.

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<v SPEAKER_00>And the Babylonians, and they tried to make you Babylonian.

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<v SPEAKER_00>And then now you had Alexander the Great, and the Greeks tried to Hellenize you.

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<v SPEAKER_00>And now you're free.

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<v SPEAKER_00>And for 80 years the Hasmoneans or the Jews ruled themselves until they had a civil war, and then the Romans came in and took over.

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<v SPEAKER_00>And that's what Jesus was born into.

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<v SPEAKER_00>So when you think about expectations, you're like, Pastor, hey, thanks for the history lesson.

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<v SPEAKER_00>Who cares?

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<v SPEAKER_00>What matters is what I'm helping you understand is the expectation.

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<v SPEAKER_00>Judas Maccabees, as fierce of a warrior as he was, and as amazing it is to clear out the temple and restore its greatness, you have to understand that what Judas Maccabeas did was created a profile of a Messiah, of a deliverer, of a savior.

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<v SPEAKER_00>So when the nation who's now back in captivity to now the Romans are thinking about being free once and for all, who is going to free us?

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<v SPEAKER_00>It's gonna be the hammer 2.0.

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<v SPEAKER_00>We're looking for somebody that looks an awful lot like Judas Maccabeas.

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<v SPEAKER_00>We're just looking for a bigger hammer.

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<v SPEAKER_00>And then you have Jesus showing up looking very, very, very different.

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<v SPEAKER_00>On a very different mission.

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<v SPEAKER_00>And because of the expectations of the nation, they expected something.

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<v SPEAKER_00>Jesus was something totally different.

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<v SPEAKER_00>They could not see Jesus for who he was.

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<v SPEAKER_00>Their expectations became their biggest impediment to actually seeing what God was up to.

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<v SPEAKER_00>And honestly, I don't blame them.

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<v SPEAKER_00>When I really imagined putting myself there, because it wasn't just, you know, that Judas the Hammer was an alpha male.

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<v SPEAKER_00>It wasn't just that.

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<v SPEAKER_00>It was his values, right?

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<v SPEAKER_00>They came out of that.

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<v SPEAKER_00>They said, you know, we're tired of people trying to make us what we're not.

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<v SPEAKER_00>We're not Greek, we're not Roman, we're Jewish.

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<v SPEAKER_00>So what did they do?

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<v SPEAKER_00>They really highly valued.

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<v SPEAKER_00>They went back to the radical.

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<v SPEAKER_00>They said, we're tired of compromising.

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<v SPEAKER_00>Okay, we're gonna be uncompromising.

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<v SPEAKER_00>We're coming back to our values.

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<v SPEAKER_00>What did they value?

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<v SPEAKER_00>The law.

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<v SPEAKER_00>What did they value?

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<v SPEAKER_00>The temple.

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<v SPEAKER_00>What did they value?

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<v SPEAKER_00>The Sabbath.

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<v SPEAKER_00>What did they value?

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<v SPEAKER_00>The nation.

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<v SPEAKER_00>So what they expect is the chosen one of God would come in and would hold those values high.

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<v SPEAKER_00>This makes your New Testament make a lot more sense.

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<v SPEAKER_00>Because there's a lot of things that you see in there, you're like, I don't get why that's such a big deal.

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<v SPEAKER_00>Like when Jesus is healing on the Sabbath.

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<v SPEAKER_00>And then people get upset about it.

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<v SPEAKER_00>You're like, what do they care about that?

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<v SPEAKER_00>Because the Sabbath was part of we're not compromising.

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<v SPEAKER_00>And so Jesus is healing on the Sabbath and he's working on the Sabbath.

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<v SPEAKER_00>Or the temple was such a big deal.

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<v SPEAKER_00>And Jesus, you can see how it would rub people the wrong way when he goes, tear down the temple, I'll rebuild it in three days.

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<v SPEAKER_00>You can see why it was a big deal when you know part of the compromise of that 400 years was people cozying up to the Greeks and cozying up to the Romans.

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<v SPEAKER_00>That Jesus now has followers that are tax collectors, that are in cahoots with the Romans.

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<v SPEAKER_00>That can't be of God.

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<v SPEAKER_00>That Jesus is healing a Roman centurion's child.

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<v SPEAKER_00>Okay.

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<v SPEAKER_00>When they say, Jesus, you think we ought to, should we pay taxes to Caesar?

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<v SPEAKER_00>He goes, sure.

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<v SPEAKER_00>Render unto Caesar what's Caesar's.

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<v SPEAKER_00>We read that, it's no big deal.

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<v SPEAKER_00>To them, they're going, well, that's not very Judas the Hammer of you.

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<v SPEAKER_00>That's not very revolutionary of you.

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<v SPEAKER_00>It sounds like you should have more beef with Rome.

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<v SPEAKER_00>We expect that God would send a chosen one that would be anti-Roman and pro-Jew, and yet they didn't see ultimately what God was up to.

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<v SPEAKER_00>And you can imagine now when you get in the book of Acts and Jesus is sending his disciples out, and they say, right?

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<v SPEAKER_00>He says, Hey, I'm going to send you now, you're going to go out.

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<v SPEAKER_00>He gives them their big mission, the Great Commission.

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<v SPEAKER_00>Go into all the world, preach the gospel.

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<v SPEAKER_00>He's like, Jerusalem, Judea, Samaria, to the ends of the earth.

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<v SPEAKER_00>I'm sending you into the ends of the earth.

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<v SPEAKER_00>And they're like, Oh, yeah, yeah, that's cool, that's cool.

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<v SPEAKER_00>Um, but now are we gonna go in and put the hammer down into Jerusalem?

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<v SPEAKER_00>They don't get it.

00:13:42.720 --> 00:13:46.240
<v SPEAKER_00>Jesus did not meet their expectations.

00:13:47.440 --> 00:13:54.559
<v SPEAKER_00>As I understood this, it forced me to ask a question I would encourage you to ask yourself.

00:13:54.799 --> 00:13:57.679
<v SPEAKER_00>And it's really to examine your expectations.

00:13:58.720 --> 00:14:02.000
<v SPEAKER_00>Are you really seeking God?

00:14:03.120 --> 00:14:05.679
<v SPEAKER_00>The will of God, the plan of God?

00:14:05.840 --> 00:14:11.039
<v SPEAKER_00>Are you really fully interested in being in lockstep with what God is doing?

00:14:11.360 --> 00:14:18.879
<v SPEAKER_00>Or am I just focused on my expectations of what I want Him to do or what I think he would likely be up to?

00:14:19.360 --> 00:14:34.320
<v SPEAKER_00>Because what I want to tell you is oftentimes it's our expectations, it's your expectations of what you want God to do that will actually keep you from seeing what he's actually up to.

00:14:34.879 --> 00:14:36.960
<v SPEAKER_00>And that's what we see from the nation.

00:14:37.120 --> 00:14:41.919
<v SPEAKER_00>The nation, now get this, this is really important because we're about to compare and contrast.

00:14:42.480 --> 00:14:51.759
<v SPEAKER_00>The nation had an expectation of a Messiah, and when Jesus did not meet that expectation, they rejected him.

00:14:52.879 --> 00:14:54.080
<v SPEAKER_00>They rejected him.

00:14:54.559 --> 00:15:00.159
<v SPEAKER_00>And all throughout your life, you're gonna have unmet expectations, even around God.

00:15:00.799 --> 00:15:14.080
<v SPEAKER_00>And if you want to, you can do as the nation did, and you can choose to reject what is the reality, or to even be open to what God might be doing that's different than what you expected him to do.

00:15:14.480 --> 00:15:18.879
<v SPEAKER_00>We see this not just from the nation, this is from Jesus' own disciples, as I just mentioned.

00:15:19.039 --> 00:15:32.720
<v SPEAKER_00>But actually, I want to take a few moments and I want to compare and contrast the reaction to unmet expectations that the nation had versus the way that Jesus' mother Mary dealt with her unmet expectations.

00:15:32.960 --> 00:15:35.120
<v SPEAKER_00>Okay, let's talk about Mary for a minute.

00:15:35.279 --> 00:15:41.759
<v SPEAKER_00>Okay, she's probably the second most popular character in the in the Christmas story.

00:15:42.080 --> 00:15:47.279
<v SPEAKER_00>Um, Pastor Shane talked this last week about Mary and Joseph and uh that whole thing.

00:15:47.360 --> 00:15:49.519
<v SPEAKER_00>And you know, but I want you to think about Mary.

00:15:49.600 --> 00:15:53.840
<v SPEAKER_00>You know, there's that famous song, Mary Did You Know.

00:15:54.320 --> 00:15:56.399
<v SPEAKER_00>You know that song it's like Mary Did You Know?

00:15:56.559 --> 00:16:04.159
<v SPEAKER_00>Um the whole song about Mary Did You Know is really about Jesus over-delivering Mary's expectations.

00:16:04.480 --> 00:16:06.879
<v SPEAKER_00>It's about over-delivering expectations.

00:16:07.120 --> 00:16:10.080
<v SPEAKER_00>Mary, did you know how great your son was gonna be?

00:16:10.399 --> 00:16:15.759
<v SPEAKER_00>Mary, did you know how much better being the mother of the Messiah was gonna be than you ever thought?

00:16:15.919 --> 00:16:18.960
<v SPEAKER_00>Mary, did you know that your baby boy is gonna walk on water?

00:16:19.120 --> 00:16:22.720
<v SPEAKER_00>Mary, did you know that your baby boy is gonna open up blind eyes?

00:16:23.039 --> 00:16:27.759
<v SPEAKER_00>Mary, did you know that your when you kissed your little baby boy, you're kissing the face of God?

00:16:27.919 --> 00:16:30.720
<v SPEAKER_00>Mary, did you know that the one you delivered is gonna deliver you?

00:16:30.879 --> 00:16:34.559
<v SPEAKER_00>Did you know how great this was gonna be, that he's gonna be the great I am?

00:16:34.720 --> 00:16:37.840
<v SPEAKER_00>It was all about Mary's over-delivered expectations.

00:16:38.159 --> 00:16:40.399
<v SPEAKER_00>And and I I want to be I wanna be clear.

00:16:40.480 --> 00:16:42.879
<v SPEAKER_00>I think it's a great song, and I think it's true.

00:16:43.039 --> 00:16:54.240
<v SPEAKER_00>And you have to think that Mary, at certain points in her journey, had to feel so divine, had to feel like unmistakably like I'm in lockstep with God.

00:16:54.559 --> 00:16:59.600
<v SPEAKER_00>I mean, the whole thing begins with an angel appearing to her.

00:16:59.840 --> 00:17:07.359
<v SPEAKER_00>Okay, so when your whole beginning of your mission starts with a conversation with an angel, you're like, yeah, this isn't normal.

00:17:07.599 --> 00:17:09.759
<v SPEAKER_00>So, in a sense, she knew this was different.

00:17:09.920 --> 00:17:14.319
<v SPEAKER_00>Then the angel says to her, Hey, you and I both know you're a virgin.

00:17:14.559 --> 00:17:18.960
<v SPEAKER_00>The Holy Spirit's gonna overshadow you, you're gonna conceive, you're gonna become pregnant.

00:17:19.279 --> 00:17:24.799
<v SPEAKER_00>Okay, she knows she's a virgin, she knows she now has a baby kicking, she's there the whole time.

00:17:24.960 --> 00:17:29.200
<v SPEAKER_00>So she knows this is not normal, this is supernatural.

00:17:30.160 --> 00:17:37.119
<v SPEAKER_00>And so that part of the journey, no question, had to feel like an intersection with the divine.

00:17:37.759 --> 00:17:48.880
<v SPEAKER_00>But there's a lot, if you just kind of look just a little bit beneath the surface of Mary's story, where you see areas where her expectations were probably underdelivered and not met.

00:17:48.960 --> 00:17:56.160
<v SPEAKER_00>Like, for example, we know Mary didn't just have one child, Jesus, she ends up with at least seven children.

00:17:56.480 --> 00:18:01.039
<v SPEAKER_00>So, like in the book of Matthew, it mentions Jesus, and then he has four brothers.

00:18:01.119 --> 00:18:05.519
<v SPEAKER_00>So four brothers named plus Jesus, and then it said he had sisters, so that's at least two.

00:18:05.599 --> 00:18:08.000
<v SPEAKER_00>So we're at at least seven, maybe more.

00:18:08.240 --> 00:18:13.279
<v SPEAKER_00>What we know is after the Luke chapter two, Joseph is not mentioned.

00:18:13.599 --> 00:18:19.440
<v SPEAKER_00>And Joseph is dead by the time Jesus is crucified, probably dead before Jesus starts his ministry at 30.

00:18:19.519 --> 00:18:24.160
<v SPEAKER_00>So somewhere between when Jesus was 12 and 30, Joseph dies.

00:18:24.720 --> 00:18:25.039
<v SPEAKER_00>Right?

00:18:25.279 --> 00:18:31.680
<v SPEAKER_00>When Jesus is dying on the cross and he says, John, take care of my mom, he wouldn't have said that if Joseph was standing next to her at the cross.

00:18:31.839 --> 00:18:33.119
<v SPEAKER_00>Joseph's dead.

00:18:34.480 --> 00:18:34.799
<v SPEAKER_00>Okay.

00:18:36.079 --> 00:18:45.359
<v SPEAKER_00>So if I'm Mary, I'm confused by the will of God and the plan of God because I'm praying something like this.

00:18:45.519 --> 00:18:46.400
<v SPEAKER_00>Okay, God.

00:18:47.839 --> 00:19:07.759
<v SPEAKER_00>You send an angel to tell me I'm gonna have a baby, you cause me to have this immaculate conception, then you send an angel to tell Joseph not to leave me, but you didn't send an angel to keep Joseph alive so we could go the distance.

00:19:09.039 --> 00:19:27.119
<v SPEAKER_00>I expected, if you're gonna come give me as a teenage girl, the Immaculate Conception assignment, which I took on, and you're gonna be so proactive with your angels and your messaging that you would make sure that I wasn't alone with seven kids.

00:19:27.359 --> 00:19:29.680
<v SPEAKER_00>At some point, Mary's gotta be wrestling with this stuff.

00:19:29.759 --> 00:19:30.640
<v SPEAKER_00>That's not the only thing.

00:19:30.720 --> 00:19:31.359
<v SPEAKER_00>There's more stuff.

00:19:31.440 --> 00:19:32.799
<v SPEAKER_00>You just, it's right there.

00:19:33.039 --> 00:19:38.240
<v SPEAKER_00>Like in Luke chapter 2, when you know Mary has to flee.

00:19:38.319 --> 00:19:44.160
<v SPEAKER_00>Mary and Joseph have to flee to Egypt because Herod is jealous because he hears there's a new king of the Jews, right?

00:19:44.240 --> 00:19:44.960
<v SPEAKER_00>You remember this?

00:19:45.119 --> 00:19:49.200
<v SPEAKER_00>They go into hiding, and Herod issues a decree.

00:19:49.519 --> 00:19:55.440
<v SPEAKER_00>All male Jewish boys in and around Bethlehem are to be slaughtered.

00:19:56.000 --> 00:20:00.240
<v SPEAKER_00>And so he slaughters a bunch of little boys while they're away.

00:20:00.400 --> 00:20:06.400
<v SPEAKER_00>And then they come back eventually, after years, they come back, and they're coming back to a community that's been devastated.

00:20:06.880 --> 00:20:11.440
<v SPEAKER_00>She's coming back to look in the eyeballs of other mothers who, because of her son.

00:20:11.599 --> 00:20:12.480
<v SPEAKER_00>Mary, did you know that?

00:20:12.720 --> 00:20:16.799
<v SPEAKER_00>Mary, did you know that because of your son, other ladies were gonna lose theirs?

00:20:17.440 --> 00:20:24.240
<v SPEAKER_00>And so now, you know, when when he's at the temple at 12, he has no peers because they were all murdered as babies and little boys.

00:20:24.720 --> 00:20:26.240
<v SPEAKER_00>And so you got to deal with that.

00:20:26.319 --> 00:20:36.480
<v SPEAKER_00>And of course, not only deal with the shame and the guilt and the confusion of the you know, the other women in the community, but even with God, like, God, I don't understand your will.

00:20:36.559 --> 00:20:37.200
<v SPEAKER_00>I don't get this.

00:20:37.359 --> 00:20:41.119
<v SPEAKER_00>Why would you go out of your way to do this, but you didn't do anything about that?

00:20:41.279 --> 00:20:51.920
<v SPEAKER_00>And what Mary wrestles with is what every sincere believer wrestles with, which is the relationship with the perfect will of God and the permissive will of God.

00:20:52.079 --> 00:20:53.440
<v SPEAKER_00>Okay, what are you talking about?

00:20:53.599 --> 00:21:00.319
<v SPEAKER_00>Well, okay, Romans 12, 2 says, hey, don't be conformed to this world, but be transformed by the renewing of your mind.

00:21:00.480 --> 00:21:05.519
<v SPEAKER_00>If you'll do that, it says then you'll know God's will for your life, which is his good, pleasing, and perfect will.

00:21:05.680 --> 00:21:07.279
<v SPEAKER_00>So it talks about the perfect will of God.

00:21:07.359 --> 00:21:08.559
<v SPEAKER_00>What is the perfect will of God?

00:21:08.720 --> 00:21:13.920
<v SPEAKER_00>Well, there are some things that God does without anybody, he doesn't ask anybody's permission.

00:21:14.240 --> 00:21:16.079
<v SPEAKER_00>God imposes his will.

00:21:16.319 --> 00:21:24.000
<v SPEAKER_00>For example, when he went to Mary and sends an angel to tell her, it's God's will, you're gonna conceive a child, you have this assignment.

00:21:24.160 --> 00:21:33.920
<v SPEAKER_00>There was no consultation, there was no collaboration, there was not like, hey Mary, if you here's your mission, if you choose to accept it, let me know in the next seven days.

00:21:34.079 --> 00:21:36.640
<v SPEAKER_00>There's none of that, it's just this is what's gonna happen.

00:21:36.799 --> 00:21:41.920
<v SPEAKER_00>So there are some things within the will of God that God will do proactively.

00:21:42.319 --> 00:21:45.839
<v SPEAKER_00>That God will open certain doors that he chooses to open.

00:21:46.079 --> 00:21:50.400
<v SPEAKER_00>God will slam and close certain doors that he chooses to close.

00:21:50.559 --> 00:21:53.519
<v SPEAKER_00>And he alone knows why and when and how and where.

00:22:00.319 --> 00:22:01.759
<v SPEAKER_00>He allows to happen.

00:22:02.000 --> 00:22:10.960
<v SPEAKER_00>So he told Mary, this is going to be your assignment, and he proactively sent angels to communicate, but then he permitted for Joseph to die.

00:22:12.720 --> 00:22:13.359
<v SPEAKER_00>What?

00:22:13.759 --> 00:22:24.720
<v SPEAKER_00>Every sincere believer, I don't care how much you love God, I don't care how much faith you have, how many verses you know, every single person wrestles with that, and no one's got the code cracked.

00:22:25.039 --> 00:22:27.759
<v SPEAKER_00>No one's understands exactly why God does.

00:22:28.000 --> 00:22:30.480
<v SPEAKER_00>A lot of that it makes sense in the mind of God.

00:22:30.559 --> 00:22:39.519
<v SPEAKER_00>It doesn't to us because I don't understand why you would send an angel to do that, but you would let children be slaughtered, or that you would let Joseph die and leave Mary with seven kids.

00:22:39.599 --> 00:22:43.519
<v SPEAKER_00>But somewhere within that, Mary learned to come to peace with that.

00:22:43.759 --> 00:22:56.319
<v SPEAKER_00>We see her attitude in Luke chapter 1 when she receives her assignment and she says in Luke 1, let everything you've said about me come true.

00:22:56.559 --> 00:23:04.000
<v SPEAKER_00>In other words, I don't get this, but not my will, but your will be done.

00:23:04.480 --> 00:23:05.759
<v SPEAKER_00>That's Luke 1.

00:23:06.000 --> 00:23:17.599
<v SPEAKER_00>In Luke 2, we see in the Christmas story, right, which they uh Shane talked about last week, where you've got, you know, Mary is like, she's like lived 10 years and two days or three days, right?

00:23:17.680 --> 00:23:33.440
<v SPEAKER_00>She's she's coming, or a few days, she's coming on these this donkey, and you know, nine months pregnant as a teenage girl, and she gives birth in this dirty environment, and then you got these these uh really excited shepherds come in, you know, and they throw a big party, confetti, you know, they're excited, they go out.

00:23:33.599 --> 00:23:43.839
<v SPEAKER_00>And so you have her there, and it says in Luke chapter 2, when all of this is happening, it said Mary treasured all these things and pondered them in her heart.

00:23:44.079 --> 00:23:45.440
<v SPEAKER_00>She treasured these moments.

00:23:45.599 --> 00:24:07.920
<v SPEAKER_00>And what she's learning, even as a young girl, to do is to embrace the plan, the will of God, to find peace with both the perfect and permissive will of God, to find peace with it, as confusing as it might be to come to peace with it, and to continue to move forward and to treasure everything that's happening in its totality and to embrace what's next.

00:24:08.799 --> 00:24:25.759
<v SPEAKER_00>Same thing, it says the same thing later in the same chapter in chapter two, I think it's verse 50, 51, when Jesus 12 years later is lost in the in and she finds him in the temple, and she's confused, but it says she treasured all of these things in her heart.

00:24:26.240 --> 00:24:28.640
<v SPEAKER_00>And she pondered them and she thought about them.

00:24:29.119 --> 00:24:37.039
<v SPEAKER_00>So throughout Mary's life, Mary started to learn, she learned that often you have unmet expectations.

00:24:38.079 --> 00:24:43.279
<v SPEAKER_00>I mentioned losing Joseph while she had at least seven children.

00:24:43.359 --> 00:24:49.440
<v SPEAKER_00>I mentioned Herod brutally killing a bunch of children, but there's a lot more.

00:24:49.680 --> 00:24:50.960
<v SPEAKER_00>Mary, did you know?

00:24:51.279 --> 00:24:55.759
<v SPEAKER_00>Mary, did you know that your son was gonna love people who didn't love him back?

00:24:56.319 --> 00:25:09.519
<v SPEAKER_00>Mary, did you know that when your son was really vulnerable, at the one of the most vulnerable times of his life, he'd be on a high at a high place, and an evil spirit, an evil voice would be trying to get him to jump off that high place?

00:25:10.079 --> 00:25:17.359
<v SPEAKER_00>Mary, did you know that your son was going to love and serve and accept people you were raised to hate?

00:25:18.480 --> 00:25:22.000
<v SPEAKER_00>Mary, did you know that your son wouldn't be a national hero?

00:25:22.079 --> 00:25:25.680
<v SPEAKER_00>He would be a pariah because he didn't look like Judas the Hammer.

00:25:26.000 --> 00:25:30.960
<v SPEAKER_00>Mary, did you know that your son would be convicted on trumped-up charges of things he didn't do?

00:25:31.279 --> 00:25:39.680
<v SPEAKER_00>Mary, did you know that you would ultimately be the only person that saw him at his birth and death, that you would see him die on a cross.

00:25:39.839 --> 00:25:41.440
<v SPEAKER_00>Mary, did you know all of that?

00:25:41.680 --> 00:25:48.160
<v SPEAKER_00>I'm a hundred percent sure at certain points the experience and the assignment was over-delivered for Mary.

00:25:48.319 --> 00:25:52.720
<v SPEAKER_00>Wow, can't believe you walked on water, can't believe you opened blind eyes, can't believe all this.

00:25:52.880 --> 00:25:59.599
<v SPEAKER_00>But at other times she had to contend with and deal with unmet expectations.

00:26:00.559 --> 00:26:07.440
<v SPEAKER_00>And she learned in a mature way how to handle all of this together.

00:26:07.839 --> 00:26:14.720
<v SPEAKER_00>Because often I think what we naturally think is that pleasure and pain cancel each other out.

00:26:15.119 --> 00:26:18.400
<v SPEAKER_00>Good experience, bad experience cancel each other out.

00:26:18.640 --> 00:26:22.640
<v SPEAKER_00>And the reality is Mary says treasured all of it.

00:26:23.519 --> 00:26:27.119
<v SPEAKER_00>The confusion, the chaos, the overdelivery, the underdelivery.

00:26:27.279 --> 00:26:29.279
<v SPEAKER_00>She treasured, she held all of it together.

00:26:29.440 --> 00:26:43.519
<v SPEAKER_00>Because if you really think about it, if you really think about it, it is the juxtaposition of the opposites coming together and holding them in tension that actually it kind of all works together.

00:26:43.680 --> 00:26:50.319
<v SPEAKER_00>Like being full feels a certain way when you felt really hungry.

00:26:51.039 --> 00:26:57.279
<v SPEAKER_00>If you've been experiencing a lot of loss in your life, it feels really good to win.

00:26:57.599 --> 00:27:04.480
<v SPEAKER_00>If all you do is win and you never lost, you don't value winning like you do if you've gone through a lot of loss.

00:27:05.680 --> 00:27:16.079
<v SPEAKER_00>If you know loneliness, like you've really been alone, lonely, and then all of a sudden you have somebody, a soulmate, a companion.

00:27:16.319 --> 00:27:21.200
<v SPEAKER_00>You value companionship a lot more when you've known loneliness.

00:27:21.920 --> 00:27:27.279
<v SPEAKER_00>You value health a lot more when you've experienced prolonged sickness.

00:27:27.920 --> 00:27:30.400
<v SPEAKER_00>Now health takes on a whole new thing.

00:27:30.720 --> 00:27:39.680
<v SPEAKER_00>So Mary was able to take the totality of her experiences, the over-delivery, the under-delivery, hold them all together, and to embrace what's next.

00:27:40.000 --> 00:27:46.880
<v SPEAKER_00>I think the place we see this most profoundly, I mentioned this scripture a couple weeks ago when I was talking about John.

00:27:47.359 --> 00:27:53.920
<v SPEAKER_00>And John writes the book of John, and it's in the book of John that John is referred to as John the beloved, the beloved disciple.

00:27:54.000 --> 00:27:55.680
<v SPEAKER_00>It's the only gospel that calls him that.

00:27:55.839 --> 00:27:59.039
<v SPEAKER_00>Matthew didn't call him the beloved disciple, Mark or Luke, none of them did.

00:27:59.200 --> 00:28:07.680
<v SPEAKER_00>But John calls himself the beloved disciple, and in um chapter 19, he tells of the time when Jesus is dying on the cross.

00:28:07.839 --> 00:28:10.079
<v SPEAKER_00>And I want you, I want us to take a look at this.

00:28:10.160 --> 00:28:16.000
<v SPEAKER_00>It says in verse 26, when Jesus saw his mother standing beside the disciple he loved.

00:28:16.160 --> 00:28:17.279
<v SPEAKER_00>So picture this.

00:28:17.680 --> 00:28:23.200
<v SPEAKER_00>Jesus is on the cross, he's about to die, he's about to die.

00:28:23.440 --> 00:28:27.920
<v SPEAKER_00>And he sees, he looks down and he sees his mother standing next to John.

00:28:28.160 --> 00:28:33.119
<v SPEAKER_00>And he said to her, Dear woman, mom, here is your son.

00:28:34.160 --> 00:28:39.359
<v SPEAKER_00>And he said to his disciple, John, here is your mother.

00:28:39.599 --> 00:28:40.799
<v SPEAKER_00>Now look at the next sentence.

00:28:40.880 --> 00:28:41.920
<v SPEAKER_00>Don't miss this.

00:28:42.720 --> 00:28:50.559
<v SPEAKER_00>It said, and from then on, this disciple took her into his home.

00:28:52.480 --> 00:28:57.839
<v SPEAKER_00>I want you to picture Mary, who's been given this divine assignment.

00:28:58.000 --> 00:29:05.680
<v SPEAKER_00>Mary, did you know that you would have over-delivered expectations and under-delivered expectations, just like you and me.

00:29:06.400 --> 00:29:12.079
<v SPEAKER_00>You told me, if you told me your story, you would tell me about, man, I had no idea God was gonna do that.

00:29:12.240 --> 00:29:14.240
<v SPEAKER_00>Oh man, here's where God's over-delivered.

00:29:14.319 --> 00:29:15.839
<v SPEAKER_00>I'm so blessed, I'm so fortunate.

00:29:16.000 --> 00:29:21.680
<v SPEAKER_00>You have things that you never thought were gonna happen that happened in an over-delivery.

00:29:22.000 --> 00:29:27.839
<v SPEAKER_00>And yet every single one of you, just like me, have areas of underdelivery as well.

00:29:28.240 --> 00:29:38.240
<v SPEAKER_00>You can imagine Mary standing at the death of her son in the present, thinking about another tomb she had stood at of her husband Joseph.

00:29:39.599 --> 00:29:44.160
<v SPEAKER_00>She loved Joseph before she ever knew who Jesus was.

00:29:44.960 --> 00:29:46.319
<v SPEAKER_00>She loved Joseph.

00:29:46.559 --> 00:29:50.319
<v SPEAKER_00>She expected to grow old with Joseph.

00:29:50.799 --> 00:29:54.640
<v SPEAKER_00>With each one of the children that she had, seven or more children.

00:29:55.039 --> 00:29:57.519
<v SPEAKER_00>We're gonna raise these kids together.

00:29:57.839 --> 00:30:03.519
<v SPEAKER_00>She treasured the moments in her heart, and it one day comes to a closed door, a finality.

00:30:03.759 --> 00:30:05.200
<v SPEAKER_00>Joseph's dead.

00:30:05.440 --> 00:30:13.759
<v SPEAKER_00>And now Mary, at the death of Joseph, before she ever gets to the cross of Jesus, had to decide what kind of life she was gonna live.

00:30:14.559 --> 00:30:16.319
<v SPEAKER_00>I have an unmet expectation.

00:30:16.480 --> 00:30:18.960
<v SPEAKER_00>I thought we were gonna go the distance we didn't.

00:30:19.200 --> 00:30:21.599
<v SPEAKER_00>So Mary has the same option you have.

00:30:21.839 --> 00:30:22.480
<v SPEAKER_00>Two options.

00:30:22.640 --> 00:30:27.680
<v SPEAKER_00>One, I can go, wow, that really hurt to have that expectation unmet.

00:30:28.079 --> 00:30:31.279
<v SPEAKER_00>So now I'm gonna hold everybody at arm's length.

00:30:32.000 --> 00:30:36.079
<v SPEAKER_00>Now I'm gonna lower my expectations that I think everybody's gonna leave me.

00:30:36.160 --> 00:30:37.599
<v SPEAKER_00>It's only a matter of time.

00:30:38.079 --> 00:30:41.440
<v SPEAKER_00>And people that begin to develop this, everything's gonna go wrong.

00:30:41.599 --> 00:30:43.839
<v SPEAKER_00>I'm gonna lose everybody, I'm gonna lose everything.

00:30:44.000 --> 00:30:52.079
<v SPEAKER_00>And because of that, I'm gonna try to defend myself with low expectations or by putting up walls and creating distance.

00:30:52.559 --> 00:30:55.519
<v SPEAKER_00>Often it becomes a self-fulfilling prophecy.

00:30:55.680 --> 00:30:58.559
<v SPEAKER_00>The other shoe does drop when you keep thinking it's going to.

00:30:58.799 --> 00:31:07.279
<v SPEAKER_00>She had the option to do that or to do what the nation did with Jesus to reject the next season because it doesn't look like my expectations.

00:31:07.519 --> 00:31:11.839
<v SPEAKER_00>But Mary learned something at the death of Joseph, which is this.

00:31:12.799 --> 00:31:16.079
<v SPEAKER_00>Wow, I treasured what we had.

00:31:16.319 --> 00:31:20.000
<v SPEAKER_00>And now more than ever, I know how precious the moments are.

00:31:20.240 --> 00:31:32.000
<v SPEAKER_00>There were some moments that I rushed through because I didn't realize, even though I knew cognitively they were temporary, I didn't really value them as I should have.

00:31:32.319 --> 00:31:40.319
<v SPEAKER_00>But now I'm gonna move forward with Jesus and my other children and the people that are still in my life after I bury Joseph.

00:31:40.480 --> 00:31:41.440
<v SPEAKER_00>And I'm gonna come here.

00:31:41.599 --> 00:31:43.680
<v SPEAKER_00>Now here she is with Jesus.

00:31:44.079 --> 00:31:45.920
<v SPEAKER_00>He's at the cross.

00:31:46.240 --> 00:31:52.880
<v SPEAKER_00>Mary, who in many ways is now being offered John, and you could see her going, I don't want John.

00:31:53.359 --> 00:31:55.680
<v SPEAKER_00>I want Joseph and Jesus.

00:31:55.839 --> 00:32:01.759
<v SPEAKER_00>But the reality is life has some over-delivered and some under-delivered, unmet expectations.

00:32:01.920 --> 00:32:07.680
<v SPEAKER_00>And here she is about to lose her son, and Jesus says, Here's John.

00:32:09.599 --> 00:32:16.000
<v SPEAKER_00>And Mary has the option, will I harden my heart or will I embrace John?

00:32:16.640 --> 00:32:19.599
<v SPEAKER_00>And the Bible says she went with John.

00:32:20.000 --> 00:32:21.839
<v SPEAKER_00>She embraced what was next.

00:32:22.000 --> 00:32:23.440
<v SPEAKER_00>I'll give you this last thing.

00:32:27.200 --> 00:32:34.559
<v SPEAKER_00>In Luke 1, as a teenage girl, Mary gets this crazy assignment.

00:32:35.119 --> 00:32:39.119
<v SPEAKER_00>And essentially she says, Not my will, but your will be done.

00:32:40.400 --> 00:32:50.880
<v SPEAKER_00>Jesus, before he goes to the cross to live his mission, is in the Garden of Gethsemane and he's pleading with his heavenly father.

00:32:51.839 --> 00:32:53.680
<v SPEAKER_00>I really don't want to do this.

00:32:53.920 --> 00:32:55.519
<v SPEAKER_00>I really don't want this.

00:32:55.920 --> 00:32:58.240
<v SPEAKER_00>I don't want to take the sin of the world upon myself.

00:32:58.319 --> 00:32:59.759
<v SPEAKER_00>I don't want to complete this assignment.

00:32:59.839 --> 00:33:00.720
<v SPEAKER_00>I don't want to.

00:33:01.519 --> 00:33:07.119
<v SPEAKER_00>Father, if there's any way for another plan, please take this cut from me.

00:33:07.279 --> 00:33:08.880
<v SPEAKER_00>I don't want to do this.

00:33:09.920 --> 00:33:14.240
<v SPEAKER_00>But not my will, but your will be done.

00:33:15.680 --> 00:33:18.160
<v SPEAKER_00>That was his mom coming out in him.

00:33:20.240 --> 00:33:42.160
<v SPEAKER_00>Maybe that's why God chose Mary to be the mother of Jesus, to be the model for Jesus, of somebody with the confusion of the perfect, permissive will of God, how all that works, to continue to treasure things in their heart and to bury Joseph and embrace what she had, and to bury Jesus and embrace John.

00:33:42.480 --> 00:33:53.759
<v SPEAKER_00>Her willingness to not allow her expectations to do to her what the expectations did to the nation to cause them to reject what God was doing now.

00:33:54.319 --> 00:34:03.839
<v SPEAKER_00>But Mary, with every heartbreak and every unmet expectation, was willing to continue to say, Not my will, but your will be done, and to embrace.

00:34:04.000 --> 00:34:18.960
<v SPEAKER_00>And John, in many ways, outside of being a literal guy, really represents a metaphor or a symbol of now these doors have closed, these expectations were unmet, but what am I going to do with what I have now?

00:34:19.039 --> 00:34:21.360
<v SPEAKER_00>And what do I want to encourage you today?

00:34:21.599 --> 00:34:33.440
<v SPEAKER_00>Don't let the depth of the disappointment of the unmet expectation keep you from embracing the beauty of what's still in front of you.

00:34:33.679 --> 00:34:34.960
<v SPEAKER_00>Let's pray.

00:34:35.440 --> 00:34:39.119
<v SPEAKER_00>God, we thank you for the power of your word.

00:34:39.599 --> 00:34:52.960
<v SPEAKER_00>We thank you, Lord, for the model of Mary who went through a lot of chaotic things, a lot of what any of us would consider to be confusing things.

00:34:53.039 --> 00:34:57.440
<v SPEAKER_00>And so, Lord, it's for that reason that we feel common ground with Mary.

00:34:58.159 --> 00:34:59.360
<v SPEAKER_00>We feel her pain.

00:34:59.519 --> 00:35:07.840
<v SPEAKER_00>We we feel a kinship to her because each one of us has both over-delivered expectations and under-delivered expectations.

00:35:08.079 --> 00:35:10.800
<v SPEAKER_00>And yet, Lord, we bring all of that to you today.

00:35:11.039 --> 00:35:13.920
<v SPEAKER_00>The things we understand, the things we don't understand.

00:35:14.400 --> 00:35:22.480
<v SPEAKER_00>And God, today we ask you to help us to see where the applications lie for ourselves.

00:35:22.719 --> 00:35:39.440
<v SPEAKER_00>Because Lord, I know for me, I don't want to be like the nation who has preconceived an outcome or has an expectation of what I think you would be up to, that would be so vivid that it would cause me to miss what you're really truly up to.

00:35:39.840 --> 00:35:49.519
<v SPEAKER_00>So God help us today, Lord, as valid as our feelings are, to be able to see past that into who you are and what you're doing.

00:35:49.679 --> 00:35:51.760
<v SPEAKER_00>Today we receive you in Jesus' name.

00:35:52.000 --> 00:35:53.360
<v SPEAKER_00>All God's people said amen.
