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<v SPEAKER_00>Let's get right into it.

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<v SPEAKER_00>Today we continue our Judges series here at Trinity.

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<v SPEAKER_00>A couple weeks ago, we spent some time introducing the book of Judges and some of its themes.

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<v SPEAKER_00>How in this chaotic kind of in-between period, everyone did what was right in his own eyes instead of what was right in God's eyes.

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<v SPEAKER_00>And so the people of God found themselves in this downward spiral of A, B, C, D.

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<v SPEAKER_00>You guys remember this?

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<v SPEAKER_00>They would abandon God.

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<v SPEAKER_00>They were beaten down by the effects of their sin and the oppression of their enemies.

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<v SPEAKER_00>They would cry out to God for help, and then God would deliver them by sending a judge.

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<v SPEAKER_00>So last week we saw how this cycle, this downward spiral, happened in the time of Ehud, one of Israel's first judges, this left-handed assassin who went on this secret mission and destroyed the enemy of the people.

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<v SPEAKER_00>Today we're going to jump right into the account of Deborah, where we see this downward spiral continue.

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<v SPEAKER_00>So, as we heard earlier, the A and the B come right at the beginning.

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<v SPEAKER_00>And the people of Israel again did what was evil in the sight of the Lord after Ehud died, and the Lord sold them into the hand of Jabin, king of Canaan.

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<v SPEAKER_00>The commander of his army was Sisera.

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<v SPEAKER_00>Some fun words up there.

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<v SPEAKER_00>Then the people of Israel cried out to the Lord for help, for he had nine hundred chariots of iron, and he oppressed the people of Israel cruelly for twenty years.

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<v SPEAKER_00>Now, does anybody remember the name of the bad guy from last week?

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<v SPEAKER_00>The very fat man, remember him?

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<v SPEAKER_00>Aglon.

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<v SPEAKER_00>Just kind of sounds like a big dude, right?

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<v SPEAKER_00>Now, like Aglon, Jabon and Sisera oppress Israel.

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<v SPEAKER_00>But there are a few notable differences.

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<v SPEAKER_00>First of all, Aglon was a Moabite.

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<v SPEAKER_00>He was from a people that lived across the river from Israelite territory.

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<v SPEAKER_00>He had essentially left his home to come and subjugate the Israelites.

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<v SPEAKER_00>Jabon, on the other hand, is a Canaanite, one of the idol worshippers that Israel had failed to drive out of the land.

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<v SPEAKER_00>So he and Sisera are in some ways in even more real and present danger than Aeglon had been.

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<v SPEAKER_00>And we actually see this in the text.

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<v SPEAKER_00>In chapter three, we're told that the people of Israel served Aeglon.

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<v SPEAKER_00>In chapter four, we are told that Sisera oppressed the people of Israel cruelly for 20 years.

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<v SPEAKER_00>Now, this is the longest oppression so far, and apparently the worst.

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<v SPEAKER_00>These guys have 900 chariots of iron.

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<v SPEAKER_00>These are the equivalent of tanks in modern warfare.

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<v SPEAKER_00>And they're not afraid to use these chariots to impose their will.

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<v SPEAKER_00>Interestingly, there are a couple of connections with Israel's past here, and particularly the time of Joshua.

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<v SPEAKER_00>Back then, God had said to Israel, You shall drive out the Canaanites, even though they have chariots of iron.

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<v SPEAKER_00>Here in the book of Judges, this suddenly seems to be an insurmountable obstacle.

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<v SPEAKER_00>In chapter one, we read that Judah could not drive out the inhabitants of the plain because they had chariots of iron.

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<v SPEAKER_00>The people have already forgotten the power and the promise of Yahweh, and they're suffering the consequences.

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<v SPEAKER_00>How far and how fast Israel has fallen.

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<v SPEAKER_00>Back then, Joshua had also defeated Ajabon in the city of Hatzor, but now it seems as if the conquests never happened.

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<v SPEAKER_00>It's as if Israel's sins have resurrected conquered enemies from the past.

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<v SPEAKER_00>And so it is in this trying time that we meet Deborah.

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<v SPEAKER_00>The scripture describes her as a prophetess, a woman who speaks for God.

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<v SPEAKER_00>And in addition to that, she is also a judge.

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<v SPEAKER_00>Now remember how we've been saying that the judges in the book of Judges are not really judges as we tend to think of them.

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<v SPEAKER_00>Instead, they're military leaders, right?

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<v SPEAKER_00>Well, Deborah is kind of the one exception to that rule in this book.

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<v SPEAKER_00>We're told that the people of Israel came up to her for judgment.

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<v SPEAKER_00>So she is in fact fulfilling the role of a judge as in an arbiter between people in domestic affairs.

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<v SPEAKER_00>But what is Deborah not doing?

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<v SPEAKER_00>She's not doing what all the other judges in the book do.

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<v SPEAKER_00>She is not a military leader.

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<v SPEAKER_00>And the people find themselves in need of rescue.

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<v SPEAKER_00>Now we're supposed to notice this.

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<v SPEAKER_00>Something is wrong.

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<v SPEAKER_00>There's nothing wrong with Deborah, but there's something very wrong with Israel, the state of their nation and the state of their military.

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<v SPEAKER_00>Nowhere else, before or after this, do we ever find a woman functioning in such a leadership role in Israel?

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<v SPEAKER_00>Apparently, no men can be found to step up to the plate.

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<v SPEAKER_00>And we'll talk more in a few moments about what happens when a man is called upon to do just that.

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<v SPEAKER_00>Deborah, for her part, has an incredibly vital role to play.

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<v SPEAKER_00>So this Sunday, as you've heard, is LWML Sunday, when we recognize and celebrate the work of women in the mission of God.

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<v SPEAKER_00>Women have been a vital part of God's mission to his people and to his world from the very beginning.

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<v SPEAKER_00>Women were the first witnesses of the resurrection of Jesus.

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<v SPEAKER_00>Women were the initial bearers of the most important message ever shared.

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<v SPEAKER_00>And today, through the LWML and in so many other ways, women are instrumental in the sharing of the gospel, in the accomplishment of God's purposes.

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<v SPEAKER_00>And praise God that they are.

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<v SPEAKER_00>Because frankly, Christian men in this day and age have largely abdicated the responsibilities of spiritual leadership that God has given to them.

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<v SPEAKER_00>And time and time again, inside the church and outside of it, women have stepped up to the plate, just as Deborah did in the time of judges.

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<v SPEAKER_00>But at the same time, Deborah refuses to take on a position not given her by the Lord.

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<v SPEAKER_00>She will not lead the army.

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<v SPEAKER_00>That is for a guy named Barak to do.

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<v SPEAKER_00>She knows that men cannot hang back by the ships when God's calling them out into the fight.

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<v SPEAKER_00>And so Deborah shares the Lord's command with Barak and encourages him to fulfill his role.

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<v SPEAKER_00>Now, unfortunately, weak-willed men are nothing new.

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<v SPEAKER_00>It goes back to the very beginning when the serpent was tempting Eve, and Adam was kind of weakly hanging back and letting it all happen.

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<v SPEAKER_00>You see, the great temptation for us men is not necessarily to do evil, but instead to sit back and do nothing.

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<v SPEAKER_00>To stay home and watch the pregame coverage while mom and the kids go to church, to lead the devotions and the prayers at bedtime to our wives instead of being the strong spiritual leader of our families.

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<v SPEAKER_00>So praise God for godly women who recognize their value and the gifts that God has given them and put them to use in the church and in the world, shaping events for God when you have the opportunity, encouraging your husbands to be men of God.

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<v SPEAKER_00>To the men of God gathered here today or listening in some other way, don't follow God with apathy or hesitation, but with boldness and with faith.

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<v SPEAKER_00>Pick up the mantle of leadership that God has called you to in your family and in society and in the church.

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<v SPEAKER_00>But in our account for today, Barak is not necessarily the best example of how to do that.

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<v SPEAKER_00>His name, Barak, means lightning flash.

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<v SPEAKER_00>But he is anything but a firebolt from the sky.

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<v SPEAKER_00>When Deborah, speaking for God, calls him to fight, he responds by saying, If you go with me, I'll go.

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<v SPEAKER_00>But if you will not go with me, I will not go.

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<v SPEAKER_00>Not exactly the manly courage needed in a situation like this.

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<v SPEAKER_00>But even more, consider what Baric is doing here.

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<v SPEAKER_00>He's responding to God's explicit command with conditions.

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<v SPEAKER_00>If this, then okay.

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<v SPEAKER_00>If not, I won't.

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<v SPEAKER_00>Not exactly a strong example of faith.

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<v SPEAKER_00>But how about us?

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<v SPEAKER_00>Do we ever put conditions on the clear promises and commands of Yahweh?

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<v SPEAKER_00>I will go and make disciples of all nations, if I'm provided with a good salary.

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<v SPEAKER_00>If you, Lord, can guarantee my safety, if I will not be the subject of mockery, if it's not going to be too embarrassing, then I will go.

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<v SPEAKER_00>If it's not going to cost me anything, then I will go.

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<v SPEAKER_00>If I'm guaranteed unmitigated success, then I will go.

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<v SPEAKER_00>Like Barak, we can often be weak in faith and slow to act.

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<v SPEAKER_00>And so Deborah responds to Barak, I will surely go with you.

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<v SPEAKER_00>Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.

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<v SPEAKER_00>Now at this point in the story, as we've been reading along, we kind of assume she probably means herself.

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<v SPEAKER_00>But she doesn't.

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<v SPEAKER_00>More on that in a bit.

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<v SPEAKER_00>But let's focus in on the first part of that second sentence for a moment.

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<v SPEAKER_00>The road on which you are going will not lead to your glory.

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<v SPEAKER_00>Can you think of a time when you have deviated from God's path, God's road, and it hindered your success?

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<v SPEAKER_00>You probably don't have to think too long or too hard.

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<v SPEAKER_00>You see, when we fear, love, or trust in anyone or anything else above Yahweh, we have become idolaters, and idolatry robs us of the victory and the glory that God has for us in Christ.

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<v SPEAKER_00>Barak feared Sisera more than he feared Yahweh.

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<v SPEAKER_00>He loved his own safety more than Yahweh.

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<v SPEAKER_00>He trusted in the power of Deborah's presence more than in the presence of Yahweh.

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<v SPEAKER_00>But trust in others or even in ourselves will not bring about what God desires for us.

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<v SPEAKER_00>Only God's path that leads to the cross of Jesus and out through his empty tomb leads to our eternal glory in Christ.

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<v SPEAKER_00>As Jesus once said, if you want to save your life, you have to lose it.

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<v SPEAKER_00>Baric wasn't there yet.

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<v SPEAKER_00>But God gives him Deborah to give him a little kick in the backside.

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<v SPEAKER_00>Verse 14.

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<v SPEAKER_00>Does not the Lord go out before you?

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<v SPEAKER_00>What does God's call to action look like in your life right now?

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<v SPEAKER_00>Where is he spurring you on?

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<v SPEAKER_00>Whom has God placed in your life to fulfill the role of Deborah for you, to kickstart you into action?

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<v SPEAKER_00>Are you listening?

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<v SPEAKER_00>For Barak, Deborah's encouragement helps him to overcome his wavering faith, and he engages Sisera in battle.

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<v SPEAKER_00>He and his 10,000 men are hopelessly outnumbered by opponents with superior technology.

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<v SPEAKER_00>But what happens?

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<v SPEAKER_00>And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword.

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<v SPEAKER_00>And all the army of Sisera fell by the edge of the sword.

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<v SPEAKER_00>Not a man was left.

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<v SPEAKER_00>Except one, which we'll get back to in just a second.

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<v SPEAKER_00>But consider what's just happened here.

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<v SPEAKER_00>Yahweh's thunderbolt, Barak, has flown down from the mountain and defeated the enemy.

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<v SPEAKER_00>In chapter 5, Deborah and Barak together sing a duet of praise to God for what has happened.

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<v SPEAKER_00>And there we find out at least one detail about how all this came about in verse 21.

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<v SPEAKER_00>The torrent Kishon swept Sisera's army away.

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<v SPEAKER_00>The ancient torrent, the torrent Kishon.

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<v SPEAKER_00>How many of you are familiar with the torrent Kishon?

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<v SPEAKER_00>Raise your hand.

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<v SPEAKER_00>Nobody.

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<v SPEAKER_00>The LWML has so much greater awareness than the torrent Kishon.

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<v SPEAKER_00>Well, here's maybe why.

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<v SPEAKER_00>There's one issue here.

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<v SPEAKER_00>The Kishon, it's not actually a torrent, it's a little stream.

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<v SPEAKER_00>But God had shown up by sending a storm that caused this river to flood the plain and made Sisera's intimidating chariots turn into death traps for his own army.

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<v SPEAKER_00>In fact, this is one of the many similarities between this battle and the battle at the Red Sea.

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<v SPEAKER_00>When Israel crossed over on dry land and the Egyptians' chariots became death traps as the sea swallowed them up.

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<v SPEAKER_00>The same Hebrew verb is even used to describe what happened to the Egyptians then and what happened to the Canaanites here.

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<v SPEAKER_00>They were Yahmed, they were routed, they were confused to the point of deadly defeat.

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<v SPEAKER_00>And just like at the Red Sea, not a single enemy of God remained.

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<v SPEAKER_00>Except, as I said, for one.

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<v SPEAKER_00>We are told that Sisera himself fled on foot, and he finds himself at the tent of one of his allies.

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<v SPEAKER_00>But this man's wife is the only one who's there, a woman named Jael.

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<v SPEAKER_00>She invites him to come in, and he commands her not to tell anyone that he's hiding there.

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<v SPEAKER_00>Then he asks for some water, but instead she gives him something better, some milk, probably goat's milk.

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<v SPEAKER_00>And this milk, coupled with the exhaustion from battle, helps Sisera doze off into a deep sleep.

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<v SPEAKER_00>And here's what happens.

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<v SPEAKER_00>And keep in mind, I am just reading straight out of the Holy Bible, okay?

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<v SPEAKER_00>But Jael, the wife of Haber, took a tent peg and took a hammer in her hand.

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<v SPEAKER_00>Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness.

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<v SPEAKER_00>And then I love how it concludes.

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<v SPEAKER_00>So he died.

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<v SPEAKER_00>Yeah, I mean, that would do it, right?

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<v SPEAKER_00>Kind of ruins camping for you a little bit, doesn't it?

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<v SPEAKER_00>Now, back in these times, it was typically the woman's job to set up the tent, and a hammer and peg were common household items.

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<v SPEAKER_00>JL used what she had at her disposal to dispose of Sisera.

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<v SPEAKER_00>JL tucked him in and then took him out.

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<v SPEAKER_00>Can you imagine what it must have taken for her to do that, though?

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<v SPEAKER_00>Picture yourself in that position.

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<v SPEAKER_00>It turns out, not one, but two courageous women would rise to the occasion and compensate for Barak's weakness, and Sisera, the enemy of God's people, like Aeglon before him, would be killed in a humiliating way.

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<v SPEAKER_00>In fact, later on in Judges, a woman drops a millstone on another bad guy's head, and as he's dying, he commands his sword bearer to finish him off, so people can't say he was killed by a woman.

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<v SPEAKER_00>Sisera, this terrifying general, is killed by a woman after so much pomp and circumstance, 900 iron chariots and all.

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<v SPEAKER_00>All it says about his end is so he died.

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<v SPEAKER_00>The end.

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<v SPEAKER_00>And in the next chapter, Deborah and Barak's song of praise ends with a prayer that Yahweh's enemies would always perish like this, and that his people would rise like the sun.

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<v SPEAKER_00>And that is a prayer that Yahweh has answered for all of us by sending his son, Jesus.

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<v SPEAKER_00>Sisera's story and life came to an end, narrated by a simple, so he died.

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<v SPEAKER_00>Satan's reign has come to a similarly ignominious end.

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<v SPEAKER_00>He has been defeated, and it happened, with a hammer and a nail very much like a tent peg.

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<v SPEAKER_00>Through Christ's death, who received the nails of our sin, driven into his body, we have been delivered with the fall of the hammer that drove spikes through his hands and his feet.

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<v SPEAKER_00>The oppression of sin over us has also come crashing down.

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<v SPEAKER_00>An important ancient church father named Origen once said something pretty awesome about JL.

00:16:15.279 --> 00:16:16.399
<v SPEAKER_00>Listen to this.

00:16:16.960 --> 00:16:28.080
<v SPEAKER_00>She killed Cicero with a stake, which is to say that she overthrew him by the power and cunning of the wood of the cross.

00:16:29.200 --> 00:16:30.879
<v SPEAKER_00>How awesome is that?

00:16:31.360 --> 00:16:36.960
<v SPEAKER_00>By the power and cunning of the wood of the cross, Jesus overcame Satan for us.

00:16:37.679 --> 00:16:41.759
<v SPEAKER_00>Barak had wanted a flesh and blood presence to go with him, to be there with him.

00:16:41.840 --> 00:16:43.600
<v SPEAKER_00>And so do we.

00:16:44.399 --> 00:16:50.879
<v SPEAKER_00>Praise God that he gave us himself in our own flesh and blood, in the person of Jesus Christ.

00:16:51.039 --> 00:16:58.480
<v SPEAKER_00>And in Jesus, our Emmanuel, our God with us, he forever put death to death.

00:16:58.799 --> 00:17:05.200
<v SPEAKER_00>He took our oppressors, sin, death, and the devil, and he oppressed them into nothingness, and so they died.

00:17:05.599 --> 00:17:15.359
<v SPEAKER_00>So here's the moral of the story: We will fail, we will waver in our faith, we will not always courageously fulfill the roles that God has for us.

00:17:15.839 --> 00:17:18.880
<v SPEAKER_00>But Jesus's death has overcome our shortcomings.

00:17:19.680 --> 00:17:24.559
<v SPEAKER_00>And guess who is listed as a great hero of the faith in Hebrews chapter 11?

00:17:24.720 --> 00:17:26.880
<v SPEAKER_00>Did you hear it when it was read earlier?

00:17:28.000 --> 00:17:28.559
<v SPEAKER_00>Barak.

00:17:30.319 --> 00:17:35.440
<v SPEAKER_00>God made hesitant, fearful Barak into a hero of faith.

00:17:35.920 --> 00:17:38.160
<v SPEAKER_00>And he's done the same thing for you.

00:17:38.480 --> 00:17:44.880
<v SPEAKER_00>When you are weak and hesitant, God will still accomplish his purposes for you and even in you.

00:17:45.200 --> 00:17:47.759
<v SPEAKER_00>And through Christ, he has rescued you forever.

00:17:48.079 --> 00:17:58.240
<v SPEAKER_00>So as Deborah and Barak prayed, may his victory back then prove to be the pattern for every battle we face as his people, and the ultimate and eternal result of our faith.

00:17:58.559 --> 00:18:00.240
<v SPEAKER_00>God's victory for us.

00:18:00.400 --> 00:18:02.000
<v SPEAKER_00>In Jesus' name.

00:18:02.400 --> 00:18:03.039
<v SPEAKER_00>Amen.

00:18:04.960 --> 00:18:14.799
<v SPEAKER_00>Well, speaking of weakness and wavering faith, next week we're going to tackle the story of Gideon and how God used hidden torches to defeat a great army.

00:18:15.039 --> 00:18:22.720
<v SPEAKER_00>Until then, may the peace of God, which transcends our understanding, guard your hearts and minds in Christ Jesus our Lord now and forever.

00:18:23.039 --> 00:18:23.680
<v SPEAKER_00>Amen.
