Is It Because of Jesus?
Are you a Christian experiencing doubt, deconstruction, or losing your faith? If so, this podcast is for you.
My name is Pedro R. García. I am a former atheist, now a follower of Jesus.
Have you ever wondered what really goes on in the mind of someone questioning everything? We start this journey by walking through my novel, "For Those Who Doubt: Is It Because of Jesus," analyzing the 'why' behind every character's decision. But that’s just the foundation.
From Episode 16 onward, we’re getting personal. We’re talking about the weight of doubt—how it affects your Sunday dinners, your oldest friendships, and your view of the world. We aren’t afraid to lean into the difficult questions of philosophy and theology. My mission is to help you (and those you love) navigate these waters, while clarifying one vital point: more often than not, the pain of the 'exit' has very little to do with Jesus himself.
Is It Because of Jesus?
Faith always seems to start where evidence stops.
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Does Faith Start Where Evidence Stops?
"Faith always seems to start where evidence stops."
If you or someone you love is losing faith because it feels like intellect, science, and modern observations leave no room for the supernatural, lean in.
In this episode, Pedro Garcia wrestles with a sentiment that defines our modern secular age: the idea that faith is nothing more than a psychological gap-filler for the things we haven't yet explained. But what if the premise is flawed from the ground up? What if the evidence isn't stopping, but we are simply looking at it through a lens that blinds us to the architecture of meaning?
In this episode, we unpack:
- The Category Error: Why science (how things happen) and theology (why things exist) are not mortal enemies, and why trying to put the Creator of the universe into a test tube is fundamentally missing the point.
- The Psychological Shield: How the strict demand for cold, hard data is often a defense mechanism used by the ego to maintain autonomy and keep the transcendent at a safe distance.
- The Original Skeptic: How Jesus responded to "Doubting Thomas" when he demanded physical proof. Jesus didn't hand him a textbook or scold his logic—He offered His scars and invited him into an encounter.
We are terrified of the unknown because the transcendent makes a claim on us. If the universe is just a machine, we are just cogs with no ultimate responsibility. But if there is a Creator, our lives are not our own.
The Challenge: Ask yourself (or the skeptic in your life) a hard question: If you were to find out that every single piece of evidence you have gathered to keep God out was actually a sign pointing to your own need for Him, would you be willing to be wrong just so you could finally be known?
Support & Connect: Have questions or want to talk through your doubts? Reach out to Pedro anytime at isitbecauseofjesus@gmail.com and be sure to check out our social media for more content like this.
Remember to ask yourself: Is it because of Jesus?
Have questions or want to connect?
Email me: isitbecauseofjesus@gmail.com
Website: isitbecauseofjesus.com
Is it because Jesus? Is it because of Jesus? Faith always seems to start where evidence stops. If someone you love is losing their faith in Jesus because they feel they have outgrown it, because they have reached a point where their intellect, their science, and their observations seem to leave no room for the supernatural or supranatural, I want you to lean in. Welcome to Is It Because of Jesus? I'm your host, Pedro Garcia. Today we're wrestling with a sentiment that defines the modern secular age. It is the assertion that faith is nothing more than a gap filler, a psychological placeholder for the things we haven't yet explained. It's a common critique that suggests faith is a retreat from reality, a surrender of the mind when the data runs dry. But what if that premise is flawed from the ground up? What if the evidence isn't stopping? What if we are simply looking at it through a lens that blinds us to the architecture of meaning? Today we will dismantle the logical inconsistency of this claim. We will explore the deep psychological fear that drives a person to demand an evidence-only worldview, and we will look at how Jesus approaches the person who's trying to build a fortress out of facts. So let's step into the tension. Okay, so let's talk about the mind, the apologetics, and theological deconstruction first. To say that faith begins where evidence stops is to misunderstand both the nature of evidence and the nature of faith. It rests on a category error that assumes science, the study of how things happened, is in competition with theology, which is the study of why things exist. First, let's challenge the logical coherence of this claim. The critic assumes that faith and evidence are polar opposites, like light and shadow, but in reality, faith is the conclusion we draw from the weight of evidence. Even in science, we operate by faith. We assume the universe is intelligible, that our senses are reliable, and that the laws of logic are consistent. You cannot prove the reliability of your mind without using your mind. You have to take it on faith to begin your quest for evidence. Theologically, Christianity has never been a blind leap. The early apostles didn't say, We believe because we have no evidence. They said, We believe because we have seen. So they testify to historical events, a tomb found empty, a life transformed, a radical shift in the moral architecture of the ancient world. When a skeptic says faith begins where evidence stops, they're often imposing a narrow definition of evidence that only counts physical, repeatable data. But is love evidence? Is justice? Is the existence of objective beauty? These are ontological realities that we are experiencing as undeniable, yet they cannot be put in a test tube. To demand that the creator of the universe be treated like a specimen in a lab is not a sign of intellectual rigor. It's a category error. The Christian philosopher Alvin Plantinger argued that we have properly basic beliefs, truths we hold that don't need a formal argument because they are woven into the very fabric of our interaction with reality. We don't believe in the existence of other minds because we have a scientific study proving it, we believe it because it is intuitively and undeniably true. The critic believes they are standing on the solid ground of evidence while the believer is floating on the clouds of superstition. But the truth is, everyone is standing on faith. The only question is which foundation holds the weight of your life? Which foundation explains not just the physical world, but the human world, our longing for purpose, our sense of moral failure, and our intuition that there is something more. Okay, let's talk about the psychological uh analysis of this. Uh let's move uh past the philosophy. If you're talking to someone who repeats this mantra, faith starts where evidence stops, or something similar. You're not just having a debate about science, you're witnessing a psychological defense mechanism. We have to ask, what does the psyche gain from demanding that everything be reduced to cold hard evidence? In the modern condition, we are terrified of the unknown. We are terrified of the transcendent. But why? Because the transcendent makes a claim on us. If the universe is just a machine, then I am a gear. I have no ultimate responsibility, no higher purpose to fulfill, and no judge to answer to. I am free to define my own morality. But if faith is a response to a creator, if there is a something more, then my life is not my own. The demand for evidence is often a psychological shield used to keep God at a distance. It's an, let's see if I can pronounce this word, intellectualization of the desire for autonomy. By claiming that faith is rational, the ego preserves its sense of control. If I can prove that my faith is not supported by enough evidence, then I'm free from the existential weight of having to surrender. Consider the archetypal fear at work here. For many, this objection seems stems from a deep-seated need for certainty in a world that feels increasingly chaotic. They're trying to build a moral architecture that is entirely self-constructed because they have been burned by the shifting sands of human institutions. They're looking for a security that cannot be shaking, and they believe that only objective empirical data can provide that safety. Yet there is a profound loneliness in a life built entirely on evidence. When you reduce life to data, you lose the meaning. You gain control, but you lose transcendence. Often, this person is not actually looking for more evidence. They have enough information to believe. They just don't have the will to believe. They're protecting themselves from the vulnerability of the encounter. They're hiding behind their books and their theories because to step out of that shelter would mean facing the uncomfortable, overwhelming reality that they are a creature and that they are loved by a creator who calls them to change. So look beneath the intellectual critique. Ask yourself, what responsibility is this person trying to escape? What would is hidden behind this wall of logic? They're not asking for a more rigorous argument. They're asking, is it safe to let go of my control? Now, let's reframe this through the lenses of Jesus. If Jesus were sitting across the table from this person, this seeker who is armed with their list of scientific objections and their demand for absolute proof, what would he do? Okay, I think he wouldn't open a textbook, he wouldn't offer a debate on the origin of the species or the laws of physics. I think Jesus would lean in and he would look past the wall of logic straight into the eyes of the person who is exhausted by the need to be their own God. He would say, Maybe. You're right, you cannot find me through your own intellect. You cannot climb to the heavens with your own reasoning. Jesus' approach is not to provide more data, it is to offer a different posture. He would invite them not to a belief system, but to an encounter. He would say, Maybe, stop trying to figure me out, start letting me know you. He wouldn't be shocked by their skepticism. Remember Thomas? He was the original skeptic. He demanded the evidence, and he said, Unless I see the nail marks in his hands, I will not believe. Jesus didn't scold him for his lack of evidence. He met him in his doubt. He held out his hands and said, Here, touch. Do not be faithless but believing. Jesus separates himself from the methodology of religion. He doesn't want you to believe in a set of propositions. He wants you to experience a person. He doesn't want you to find him in the gaps of your science. He wants you to find him in the depths of your own soul. He's not afraid of your questions. He's not threatened by your science. He's simply waiting for you to stop trying to measure him and start allowing him to define you. Okay. Well, next time you hear someone say that faith starts where evidence stops, remember, they're trying to protect something. They're trying to hold onto a sense of self that feels safe, but ultimately it is too small for the human heart. Maybe the evidence isn't stopping. Maybe you're just looking for the wrong kind of proof. Maybe you're looking for a calculator when you really need a savior. Maybe your skepticism, maybe your need for empirical control, was never truly because of Jesus. Do you know what I would ask them? If you were to find out that every single piece of evidence you have gathered to keep God out was actually a sign pointing to your own need for him, would you be willing to be wrong just so you could finally be known? Is this actually because of Jesus or because of the cage you've built to keep the mystery out? I'm Pedro Garcia, thank you for joining me. Until next time, if you're doubting or deconstructing, is it because of Jesus?