Dancestors Genealogy Podcast

Pirate pumpkin raids, Rockefeller fugitives, and the dancing plague

Dan

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0:00 | 20:33

This genealogy newsletter provides a diverse collection of historical accounts and family research updates. It explores the troubled lineage of the Rockefeller family, detailing the patriarch "Devil Bill's" criminal past and bigamy. Other segments investigate the legal struggles of the Stephenson orphans in the 1800s and the wealthy Manhattan estate of a 17th-century Dutch settler known as the Turk. The publication also examines the mysterious dancing plague of 1374 and traces the tragic life of a minister identified through a vintage family Bible. Ultimately, the text serves as an invitation for readers to document their own heritage through professional genealogical services.

SPEAKER_00

Imagine finding out that um your family's vast fortune, and I mean like one of the most famous, pristine philanthropic empires in American history, was actually secretly seed funded by a fugitive snake oil salesman on the run for a violent crime.

SPEAKER_01

Yeah, it completely shatters the narrative, right? We are so conditioned to view historical legacies as these neat, inevitable progressions of greatness. But you know, the actual records usually reveal a foundation built on chaos or fraud or just sheer luck.

SPEAKER_00

Absolutely. Welcome to the deep dive. Today we are tossing out the boring, manicured family trees to uncover the bizarre, the terrifying, and the literally million-dollar realities buried in historical archives.

SPEAKER_01

That's gonna be a wild one.

SPEAKER_00

It really is. So we have this fascinating stack of excerpts from the July 25, 2026 edition of the Ancestors Genealogy newsletter. And our mission today is to look at the raw evidence, the court documents, the land deeds, the abandoned heirlooms. We want to show you how finding your ancestors is really about decoding the wildest extremes of human behavior. Okay, let's unpack this. Starting with a guy who basically owned Wall Street before it was, well, Wall Street.

SPEAKER_01

Right, so we are looking at a man named Anthony Jansen van Saley. And his footprint in early Manhattan is just staggering. He arrives in 1630, roughly 23 years old, stepping off a boat into a barely settled Dutch trading post, and he's with his 27-year-old widowed wife, Greets.

SPEAKER_00

Just conceptually, sailing across the Atlantic in 1630 to a forested island at the edge of the known world is a massive gamble.

SPEAKER_01

Oh, for sure.

SPEAKER_00

But he doesn't just survive, he absolutely dominates the local real estate. Like by 1638, he establishes this massive fowery, as they called it, right across Lower Manhattan. He names it Wallenstein, after a commander of the Habsburg armies. And this farm was physically located along what is now present-day Wall Street.

SPEAKER_01

Which is incredible. And to understand how monumental that is, you have to look at how the Dutch West India Company handled land distribution back then. They didn't just, you know, hand out acreage for free.

SPEAKER_00

Right, there were conditions.

SPEAKER_01

Exactly. You had to prove you could cultivate it, tame it, and generate actual value for the colony. So when Vanset Lee eventually transferred the deed to that Wallenstein property, the records were obsessively meticulous.

SPEAKER_00

He really were.

SPEAKER_01

Yeah, they logged exactly 12 apple trees, 40 peach trees, 73 cherry trees, and 26 sage plants behind the house.

SPEAKER_00

I noticed that detail about the cherry trees. Because historically speaking, that is one of the very first documented instances of cherry trees being planted anywhere in North America.

SPEAKER_01

Yeah, it's a huge detail.

SPEAKER_00

The guy was literally importing foreign agriculture to secure his real estate claim. And it worked. By 1639, there's this famous document called the Manitus Map of Manhattan. He is listed as lot twenty two, simply labeled as belonging to the Turk, located just north of the fort on the tip of the island.

SPEAKER_01

And the mechanism of how land valuation has compounded over 400 years on that specific plot of dirt is just mind-bending. Because if you trace the geographical footprint of lot twenty-two today, you are looking at land that currently holds the World Trade Center Complex, the Fulton Center Transit Hub, and multiple high-rise banking headquarters. Oh, wow. Yeah. A standard 1,000 square foot luxury condo in that exact footprint easily goes for what $1.5 to $2 million today? Easily. And a single commercial skyscraper there is valued at over a billion. And Van Seleu was using that soil to grow peaches.

SPEAKER_00

Literally growing peaches.

SPEAKER_01

It's insane. And he even expanded, securing a massive 200-acre land patent in 1643 over on the western end of Long Island, right north of Coney Island. Early settlers actually called the area Turks Island in his honor. He built an agricultural empire.

SPEAKER_00

Which naturally made him a massive target in a frontier economy.

SPEAKER_01

Here's where it gets really interesting, because his success leads to an actual recording crime on his property in 1643, the Great Pumpkin Heist.

SPEAKER_00

I love this story.

SPEAKER_01

It's so weird. We have a formal Dutch legal complaint stating that combined raiding party of sailors from an English ship called the Seven Stars and a notorious privateer ship called Legarse rowed ashore in broad daylight. They marched into Anthony's fields and they stole exactly 200 pumpkins.

SPEAKER_00

Just walked right in. Yeah. But I have to push back on the logic here. I mean, I think of privateers as state-sanctioned pirates, right? Hardened, violent men intercepting gold galleons. Why are they pulling off a low-stakes, absurd Ocean's 11 heist for gourds? They are risking the gallows to meticulously count out 200 pumpkins.

SPEAKER_01

Right. It sounds ridiculous to us. But what's fascinating here is that it exposes the brutal biological reality of colonial sea travel. We romanticize privateers, but their biggest enemy wasn't the Spanish Armada.

SPEAKER_00

What was it? Scurvy.

SPEAKER_01

Scurvy and starvation, exactly. Privateering was a business, and fresh rations dictated your operational range. So pumpkins have an incredibly thick rind. They can sit in a damp, dark ship's hold for months without rotting.

SPEAKER_00

Oh, I hadn't thought of that.

SPEAKER_01

Yeah, they provide vital calories and vitamins. They weren't stealing decorative gourds, they were stealing the colonial equivalent of a strategic military fuel reserve.

SPEAKER_00

Aaron Powell That reframes the whole event. It wasn't petty theft like teenagers smashing pumpkins on Halloween. It was a calculated resource grab by a crew that desperately needed to survive at sea.

SPEAKER_01

Furthermore, the fact that we know it was exactly 200 pumpkins stolen around noon by these specific ships, it illustrates the mechanics of the early Dutch legal system.

SPEAKER_00

They wrote everything down.

SPEAKER_01

The Dutch were bureaucratic pioneers. In a fragile colony, tracking property lines and agricultural output wasn't just, you know, administrative paperwork, it was how they maintained civic order. Stealing a man's winter food supply was a direct threat to the colony's stability. So the paper trail had to be flawless.

SPEAKER_00

And that impeccable paper trail is a great setup for our next subject. Because if Van Saley built his wealth by cultivating land and documenting every single cherry tree, the foundation of one of the greatest American monopolies was built by a man who weaponized the financial system and intentionally destroyed his own paper trail.

SPEAKER_01

Oh yes. We are jumping forward to the Gilded Age to look at William Avery Rockefeller Sr.

SPEAKER_00

Better known historically as Devil Bill.

SPEAKER_01

Devil Bill, the father of billionaire John D. Rockefeller.

SPEAKER_00

Wait, John D. Rockefeller is remembered as the ultimate ruthless industrialist, sure. Right. But also a devout Sunday school teacher and massive philanthropist. His dad, Devil Bill, was just a pure unadulterated con artist. Trevor Burrus, Jr.

SPEAKER_01

Completely. He traveled the country identifying himself as a uh botanic physician, selling fake elixirs and literal snake oil to desperate people.

SPEAKER_00

Aaron Powell But his real grift wasn't even the snake oil, right? It was predatory lending.

SPEAKER_01

Exactly. He would loan money to struggling farmers at a staggering 12% interest rate, but he deliberately targeted farmers he knew could not repay him.

SPEAKER_00

The mechanics of that grift are so evil. I mean, it relies entirely on the vulnerabilities of a 19th-century agrarian economy. Farmers are asset rich in land, but cash poor until harvest.

SPEAKER_01

Right, timing is everything.

SPEAKER_00

So by issuing high interest loans right before planting season and calling them in when cash reserves were at their absolute lowest, he basically engineered guaranteed defaults.

SPEAKER_01

He didn't want the 12% interest. He wanted to foreclose on the property and steal the underlying asset.

SPEAKER_00

He was a land pirate, using compound interest as his weapon. And his personal life was just as transactional. Like in 1837, he married Eliza Davison solely because her father offered a $500 dowry.

SPEAKER_01

The story behind that is incredible.

SPEAKER_00

It is. Bill had been running this scam where you pretend to be deaf and dumb, right? Communicating only with the chalkboard. And when he arrived at Eliza's house, she reportedly said, if that man were not deaf and dumb, I'd marry him.

SPEAKER_01

So just drops the act.

SPEAKER_00

Drops the act, marries her, takes the money. And later, he proudly bragged to neighbors, this is a real quote. He said, I cheat my boys every chance I get. I want to make them sharp.

SPEAKER_01

It is a perfect profile in sociopathy. But you know, his financial cons eventually escalated into violent crime. In 1849, in Auburn, New York, a grand jury actually indicted him for raping a worker in the Rockefeller household, Anne Vanderbeek, at gunpoint.

SPEAKER_00

And faced with real prison time, Bill simply vanishes. He liquidates the property, abandons his now penniless family, and when his father-in-law sues him for an unpaid debt, his wife has to legally testify that her husband has absconded.

SPEAKER_01

He is just gone.

SPEAKER_00

He moves away, changes his name to Dr. William Levingston, and goes right back to the snake oil business. He even commits bigamy, marrying a woman named Margaret Allen in 1856 under his fake alias.

SPEAKER_01

Now, disappearing in the 1850s was mechanically much easier than today. No social security numbers, no standardized photo IDs, but it still required severing all ties to your past. And this brings us to the crucial intersection with American industrial history.

SPEAKER_00

Because of John Dee.

SPEAKER_01

Right. In 1859, a young John D. Rockefeller is trying to launch his first real business venture, a produce commission firm, and he needs startup capital.

SPEAKER_00

So John Dee secures a $1,000 loan to launch the business that eventually scales into standard oil. Yeah. And he gets that loan from his fugitive bigamist father.

SPEAKER_01

Yeah.

SPEAKER_00

At 10% interest.

SPEAKER_01

Still charging his own son interest.

SPEAKER_00

It's honestly like finding out Batman's high-tech gadgets were secretly financed by a predatory loan from the Joker. How does the Rockefeller Empire reconcile its carefully manicured philanthropic image with the reality that it was seed funded by snake oil money from a violent fugitive?

SPEAKER_01

Well, if we connect this to the bigger picture, it demonstrates the tension between legacy building and objective truth. When extreme wealth consolidates, it usually builds a massive public relations apparatus to legitimize itself. The Rockefeller machine worked tirelessly to bury Devil Bill.

SPEAKER_00

Oh, I'm sure they did.

SPEAKER_01

Decades later, the famous publisher Joseph Pulitzer realized something was wrong with the family's official backstory. He offered an $8,000 reward to any journalist who could find Doc Rockefeller. They hunted for 18 months and came up empty.

SPEAKER_00

Because he was living out his days as Dr. Livingston, who lived to be 95, dying in Illinois in 1906. John D. Rockefeller never attended the funeral, never publicly acknowledged him, and Bill's gravestone was quietly paid for by the estate of his second bigamous wife.

SPEAKER_01

The PR machine successfully hid him from the contemporary press, but they couldn't hide him from the genealogical archives. You can't PR your way out of an 1849 rape indictment or a marriage certificate bearing a fake alias. The raw data outlasts the myth.

SPEAKER_00

That is so true. When someone like Devil Bill decides to vanish, they leave behind a shattered paper trail. And for a modern genealogist trying to piece a family together, an abandoned family creates incredible legal and historical chaos. Let's look at another family from that exact same era, the Stevensons, and how archaic legal jargon acts as a trap for anyone trying to uncover the truth today.

SPEAKER_01

Yeah, the Stevenson case study from the newsletter centers on an 1832 court proceeding. A woman named Phoebe Stevenson was abandoned by her husband David around 1823. He moved to a different state and started a new life.

SPEAKER_00

Just walked away.

SPEAKER_01

Just walked away. Phoebe was left to raise her children alone. But tragically, she died in a cholera epidemic.

SPEAKER_00

So suddenly you have a household of orphaned girls in the 1830s. The court steps in and appoints a legal guardian, William K. Higginbotham. Predictably, he is disastrous. He mistreats the girls and mismanages whatever meager assets they have left. But remarkably, the oldest daughter, Melinda, fights back. In 1845, she takes him to court and actually wins.

SPEAKER_01

That is a phenomenal display of agency. The mechanics of 19th century family law were heavily stacked against women and children. Because miners couldn't legally own property or sign contracts, Chancery courts would appoint male guardians to manage their estates.

SPEAKER_00

And usually they could just get away with whatever they wanted.

SPEAKER_01

Exactly. Melinda successfully navigating that system to force an accounting of his mismanagement is incredibly rare. But the real puzzle for the genealogist isn't the 1845 lawsuit, it's the original guardianship paperwork filed back in December of 1832.

SPEAKER_00

Yes. This part is wild. In that 1832 document, the court officially lists the younger siblings, Anneliza, Polly, and Janetta, as the quote, infant children of Phoebe Stevenson. So what does this all mean? Because if I am reading a historical document and I see the phrase infant children, my brain immediately pictures three babies in cribs.

SPEAKER_01

Of course it does.

SPEAKER_00

But I feel like I'm reading an old line of code on a new operating system here. Applying a modern definition to a 19th century document is producing a fatal logic error.

SPEAKER_01

That software bug analogy is spot on. In 19th century legal jurisprudence, the word infant had absolutely nothing to do with biological age or babies.

SPEAKER_00

Really? Nothing at all.

SPEAKER_01

Nothing at all. It was strictly a legal classification, meaning a minor. It meant any individual under the age of twenty one who lacked the capacity to enter into binding legal agreements.

SPEAKER_00

Wow. So the genealogist figures this out by refusing to take the court document at face value. They pull the 1830 Tazewell census and cross-reference the data. The census data shows that the girls were much, much older than babies. By 1832, Anneliza and Polly were at least nine years old.

SPEAKER_01

Right.

SPEAKER_00

But doing the math on those census ages reveals something shocking. David, the husband, abandoned the family and fled the state in 1823. Polly was born right around that exact time. And the youngest girl, Janetta. The census indicates she was born somewhere between 1825 and 1830.

SPEAKER_01

Years after her presumed father had permanently vanished. Which means genealogy isn't just archiving names. It is the active science of cross-referencing context to expose biological impossibilities. By overlapping a rigid legal document with a demographic census, the genealogist uncovered a massive untold story. She had an entire undocumented life and a completely different biological father for at least one of her children.

SPEAKER_00

It totally redefines her existence.

SPEAKER_01

But it, you know, all of this relies on the assumption that court documents and censuses actually survive. What happens when the official state apparatus fails and history is forced to survive through a fragile physical object, or worse, just a deeply flawed human memory? Let's talk about the mystery Bible.

SPEAKER_00

Yeah, the newsletter details a case where a genealogist was hired to trace a family lineage based on a single artifact. It was an ornate Bible discovered at a random estate sale in Wisconsin. The only clues to its origin were two handwritten inscriptions on the inside cover.

SPEAKER_01

Just two names.

SPEAKER_00

Just two. One noted it was presented to a Dr. Will M. Jones in 1905, and a second noted it was given to an Archie E. Vincent in December 1947. Now, because Archie E. Vincent is a relatively distinct name, the genealogist actually successfully tracked his trajectory. He was a military veteran from St. Louis who eventually moved to Lakeport, California to become a minister. It's highly likely the 1947 inscription was a graduation gift from theology school.

SPEAKER_01

Makes perfect sense.

SPEAKER_00

But his life did not follow a peaceful path. He became deeply estranged from his family, and his story ends in suicide by carbon monoxide poisoning in his car.

SPEAKER_01

It's incredibly tragic.

SPEAKER_00

It is. His widow subsequently married at least four more times, which perfectly explains the mechanics of how a deeply personal family heirloom migrating from California ended up just tossed into a cardboard box at a Wisconsin estate sale decades later.

SPEAKER_01

Right. Things just get lost in the shuffle of life. But the genealogist actually located Archie's four surviving children. They are all in their 70s now, scattered across the United States. And this presents the client who purchased the Bible with a profound choice. Do they reach out to these children?

SPEAKER_00

Honestly, that scenario strips away all the cozy, heartwarming marketing surrounding genealogy. If I were holding that Bible, I would be paralyzed by the moral dilemma.

SPEAKER_01

It's a heavy burden.

SPEAKER_00

Do you knock on the door of a 70-year-old stranger to hand them a physical artifact belonging to a father who abandoned them and took his own life? Digging up the past isn't always a journey of self-discovery. Sometimes you are just reopening a traumatic wound that a family spent half a century trying to stitch closed.

SPEAKER_01

This raises an important question about the arbitrary nature of historical survival. We have this single physical book that miraculously survived a very quiet mid-century domestic tragedy. Yet we have massive society-altering events where the root cause is completely lost to time. Take the newsletter's account of the dancing mania in Aiken, Germany.

SPEAKER_00

Oh, this was wild. June 24, 1374, right? Yes. The sheer horror of that event is hard to process. It was a localized mass hysteria where hundreds of citizens poured into the streets, locked in a frantic, involuntary dancing rhythm. They leaped and spun in wild circles for days, their skin tore, their ribs fractured from the physical exertion, and they were literally foaming at the mouth.

SPEAKER_01

Local priests rushed into the mob attempting exorcisms, assuming it was a demonic plague. And the hysteria was highly contagious, spreading along trade routes to neighboring towns. Yeah. Afflicted people would strip off their clothes, mimic animals, and fly into violent rages if they saw the color red or pointed shoes.

SPEAKER_00

Yeah, it sounds like a horror movie, but it was a documented historical event. And the craziest part is that we still don't definitively know the mechanics of why it happened.

SPEAKER_01

We really don't.

SPEAKER_00

Modern historians theorize it could have been ergot poisoning, right? A toxic fungus growing on damp rye that essentially doses the population with LSD. Or it could have been a stress-induced mass psychosis, a psychological breaking point caused by years of extreme poverty, the Black Death, and massive flooding of the Rhine River. We can track the exact journey of a 20th century Bible, but a psychological plague that fractured the Holy Roman Empire is an unsolvable mystery because human documentation is so fragile.

SPEAKER_01

It relies entirely on who is holding the pen. And when there is no pen, history evaporates the moment the brain stops remembering it. The author of the newsletter illustrates this perfectly with a personal memory of his grandfather.

SPEAKER_00

Yeah, the grandfather drove a lowboy tractor trailer in the San Fernando Valley during the 1960s, hauling massive heavy equipment. The author has this vivid visceral childhood memory of finally being allowed to ride along in the cab. He remembers the smell of the brown leather seats. He remembers the mechanical grind of the gears as his grandfather shifted.

SPEAKER_01

Such a specific memory.

SPEAKER_00

Very specific. But immediately after that single trip, the trucking company implemented a strict new insurance policy banning family ride-alongs.

SPEAKER_01

And shortly after that policy went into effect, the grandfather was involved in a devastating crash.

SPEAKER_00

If the timing of that bureaucratic insurance rule had been off by a week, the author would have been sitting on that brown leather seat during the accident. The entire trajectory of his family would have ended. But the crucial point he makes is that this memory, the smell, the gears, the near miss it, currently exists nowhere else on Earth except inside his own neurons. When he dies, that entire slice of 1960s Los Angeles history vanishes forever. It is a powerful reminder that if we don't actively write our stories down, they just disappear.

SPEAKER_01

Preservation is an active duty. Paper decays, objects are sold, and memories fade. The only things that survive are the things we deliberately anchor to the future.

SPEAKER_00

We have covered incredible ground today. We traced the mechanics of a 1643 pumpkin heist that kept privateers alive. We uncovered the predatory loans that secretly funded the Rockefeller Empire, decoded a 19th-century legal software bug that exposed a hidden biological father, and debated the heavy moral weight of returning a tragic lost Bible. The overarching lesson for you listening right now is that your own family history is likely packed with these same unbelievable plot twists, legal traps, and near misses. The evidence is out there, waiting in the archives to be decoded before it is thrown in a dumpster.

SPEAKER_01

We just spent this entire deep dive looking backward, relying on meticulously crafted Dutch land deeds, 19th century chancery court filings, and handwritten inscriptions in Bibles. But flip the perspective for a second. Think about the digital footprints you are actively generating today. In 400 years, what will a future genealogist deduce about the reality of your life based purely on your fragmented Amazon purchase history? Or an abandoned, out-of-context social media account? Will they be able to reconstruct the real you, or will they be chasing a digital illusion?

SPEAKER_00

Are you leaving behind a clear, documented path? Or are your descendants gonna have to push whack their way through your untamed data to figure out who you really were? Definitely something to think about. Until next time.