WEBVTT

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<v SPEAKER_01>We will be reading from Proverbs chapter five this morning from the ESV version.

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<v SPEAKER_01>If you can turn there with me.

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<v SPEAKER_01>Two things that I wanted to for us to ponder about as we're reading the Word of God this morning.

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<v SPEAKER_01>One of which is all of our ways, all of our ways are before the Lord, and He isn't far off.

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<v SPEAKER_01>And even in our intimacy, He deeply cares about that.

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<v SPEAKER_01>And He has prescribed what good looks like.

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<v SPEAKER_01>So would we read that this morning?

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<v SPEAKER_01>Proverbs 5.

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<v SPEAKER_01>My son, be attentive to my wisdom.

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<v SPEAKER_01>Incline your ear to my understanding.

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<v SPEAKER_01>That you may keep discretion and your lips may guard knowledge.

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<v SPEAKER_01>For the lips of a forbidden woman drip honey, and her speech is smoother than oil.

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<v SPEAKER_01>But in the end, she is bitter as wormwood, sharper as a two-edged sword.

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<v SPEAKER_01>Her feet go down to death.

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<v SPEAKER_01>Her steps follow the path to shoal.

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<v SPEAKER_01>She does not ponder the path of life.

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<v SPEAKER_01>Her ways wander, and she does not know it.

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<v SPEAKER_01>And now, O sons, listen to me, and do not depart from the words of my mouth.

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<v SPEAKER_01>Keep your way far from her, and do not go near the door of her house, lest you give your honor to others, and your years to the merciless, lest strangers take their fill of your strength, and your laborers go to the house of the foreigner, and at the end of your life you groan when your flesh and body are consumed, and you say, How I hated discipline, and my heart despised reproof.

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<v SPEAKER_01>I did not listen to the voice of my teachers, or inclined my ear to my instructors.

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<v SPEAKER_01>I am at the brink of utter ruin in the assembly of the congregation.

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<v SPEAKER_01>Drink water from your own cistern, flowing water from your own well.

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<v SPEAKER_01>Should your springs be scattered abroad, streams of water in the streets?

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<v SPEAKER_01>Let them be for yourself alone, and not for strangers with you.

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<v SPEAKER_01>Let your fountain be blessed, and rejoice in the wife of your youth.

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<v SPEAKER_01>A lovely deer, a graceful doe, let her breasts fill you at all times with delight, be intoxicated always in her love.

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<v SPEAKER_01>Why should you be intoxicated, my son, with the forbidden women?

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<v SPEAKER_01>And embrace the bosom of an adulteress?

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<v SPEAKER_01>For a man's ways are before the eyes of the Lord, and he ponders all of his paths.

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<v SPEAKER_01>The iniquities of the wicked ensnare him, and he is held fast in the cords of his sin.

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<v SPEAKER_01>He dies for lack of discipline, and because of his great folly, he is led astray.

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<v SPEAKER_01>And so reads God's word.

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<v SPEAKER_02>Welcome to you.

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<v SPEAKER_02>If you joined us while we're singing, my name is Mark.

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<v SPEAKER_02>I'm one of the leaders here at City.

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<v SPEAKER_02>You're very welcome, especially if you're uh new uh or visiting.

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<v SPEAKER_02>Please have Proverbs 5 uh open in front of you.

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<v SPEAKER_02>You can pull it up on your on your phone.

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<v SPEAKER_02>Uh either you have a Bible app or you can just search in your browser for Proverbs, Proverbs 5 ESV, and that'll bring you to the translation that we're uh that we're using this morning.

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<v SPEAKER_02>We've been in the book of Proverbs uh really since the the since the start of the the year.

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<v SPEAKER_02>And uh one of the things that perhaps uh you've begun to notice, and if you haven't, I'm gonna tell you, is that the book of Proverbs is uh a book of wisdom, uh real wisdom for for real life.

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<v SPEAKER_02>It's not kind of um fortune cookie uh sayings, little uh blessed, potpourry scented uh thoughts or sentimental sound bites.

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<v SPEAKER_02>Uh it's a book of deep wisdom, sometimes counterintuitive wisdom.

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<v SPEAKER_02>It's honest insight, loving guidance for every area of our lives.

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<v SPEAKER_02>And so it's no surprise then that one of the areas in a book about wisdom that uh God, the author of this book, wants to impart to us a wisdom about sex and sexual intimacy.

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<v SPEAKER_02>Welcome to you.

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<v SPEAKER_02>If this is your first uh time with us, uh please do come back.

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<v SPEAKER_02>Uh of course, because it's such a uh a significant part of our lives.

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<v SPEAKER_02>Uh, God created sex, he regards it as something that is good, and he knows its power, both for good and uh for ill.

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<v SPEAKER_02>The Bible knows of the longings that we have for intimacy, particularly for sexual intimacy, for the sense of transcendence that sex can offer.

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<v SPEAKER_02>God knows that it's one of, if not the most uh strongest desire that we can have.

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<v SPEAKER_02>It it drives so much of our uh of our actions, occupies so much of our thinking.

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<v SPEAKER_02>Sex is like a fire.

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<v SPEAKER_02>When it is lit and stoked in a fireplace, the fireplace of marriage, it can be fanned into a blaze which warms and comforts and delights, and yet often it is lit outside of that context, and it's like lighting a fire, not in the hearth, but on your living room floor.

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<v SPEAKER_02>And from there it can lead to great hurt, shame, alienation, guilt, loneliness.

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<v SPEAKER_02>We all need wisdom with regards to sex because we're all sexual fools.

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<v SPEAKER_02>We've all treated sex and our own sexuality foolishly.

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<v SPEAKER_02>Maybe you grew up in the church or in a uh a context where you were told that sex was something that was pretty it was pretty base.

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<v SPEAKER_02>Sex is dirty, nasty, and wrong, so save it to the for the one that you love more than anybody else.

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<v SPEAKER_02>But because of that thinking that it is something that is illicit that's caused problems later in life, particularly as you fall in love and and gotten married, you struggle to see the goodness of sexual intimacy.

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<v SPEAKER_02>That's not a wise view of sex that you sadly have imbibed.

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<v SPEAKER_02>Or maybe, like many people, sex is just it, sex is just seen as it's another appetite.

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<v SPEAKER_02>Uh in about an hour's time, I'll be hungry for lunch.

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<v SPEAKER_02>Uh, and so I need to fulfill that desire by you know, maybe heading down to the deli diamond dunes and uh getting a sausage roll.

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<v SPEAKER_02>I have an appetite, and that appetite needs to be satisfied.

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<v SPEAKER_02>And this is the same with my with my sex life, sex life and sexual desire.

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<v SPEAKER_02>It's an appetite that just needs to be fulfilled.

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<v SPEAKER_02>That's also not a wise view of sex.

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<v SPEAKER_02>We need wisdom because we've all treated sex and our sexuality foolishly, whether it's with others or on the internet or whatever.

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<v SPEAKER_02>And so all of us carry a little bit of baggage, don't we?

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<v SPEAKER_02>Some of us maybe carry a lot of baggage.

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<v SPEAKER_02>Carry some shame.

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<v SPEAKER_02>We carry some loneliness, some weariness, some longing as a result.

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<v SPEAKER_02>The father this morning in Proverbs chapter 5 doesn't look at you, at us, with judgment.

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<v SPEAKER_02>He doesn't look at you and say, Well, you've been such an idiot.

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<v SPEAKER_02>How dare you have done that?

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<v SPEAKER_02>No, he doesn't do that.

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<v SPEAKER_02>He says, let's let's have a conversation, let's have an honest, frank, wise conversation that might help you to live more wisely in this area.

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<v SPEAKER_02>The father says, Come, learn from me, listen to me, let me impart some advice, some wisdom to you.

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<v SPEAKER_02>And as every good preacher does, I have that in three sections this morning.

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<v SPEAKER_02>Uh, and so the first is this understand the lie behind the lips.

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<v SPEAKER_02>Understand the lie behind the lips.

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<v SPEAKER_02>Pick it up with me at verse one.

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<v SPEAKER_02>My son, be attentive to my wisdom, incline your ear to my understanding, that you may keep discretion and guard your lip, and your lips may guard knowledge.

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<v SPEAKER_02>For the lips of a forbidden woman drip honey, her speech is smoother than oil, but in the end she is as bitter as wormwood, sharp as a two-edged sword, her feet go down to death.

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<v SPEAKER_02>Her steps follow the path of Sheol.

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<v SPEAKER_02>She does not ponder the path of life, her ways wander, and she does not know it.

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<v SPEAKER_02>The father here is being proactive.

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<v SPEAKER_02>He's he's saying, let's let's have a conversation, uh son or daughter.

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<v SPEAKER_02>It just so happens that these are conversations of fathers and sons, but that is not to say that uh that there are only forbidden women, and so the and so the men need to be careful.

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<v SPEAKER_02>Now, if you're if you're if you're a lady here, this one just switch the rules.

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<v SPEAKER_02>This could be a mother speaking to a daughter or a father speaking to a daughter, saying, Let me tell you about the strange men that are out there, okay?

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<v SPEAKER_02>So don't just think that this is just advice for guys, and the women are like, oh well, great, so I'm just you know, I'm just a forbidden woman.

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<v SPEAKER_02>But maybe you are, but uh, but that's not primarily what we're going that so you it applies to all of us, and the father is having a proactive conversation.

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<v SPEAKER_02>And he's saying to his son or daughter, look, this is this is something that you will face.

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<v SPEAKER_02>This is something that is going to happen.

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<v SPEAKER_02>When somebody comes with words of flattery, sends you that text message that makes you feel all fluttery on the inside.

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<v SPEAKER_02>So that's gonna that's gonna happen.

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<v SPEAKER_02>Let's have a conversation about when it does.

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<v SPEAKER_02>And there's something in that proactivity that we need to note.

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<v SPEAKER_02>You know, the conversations that we have with one another, the conversations that we have as parents with our children, they don't need to be lurid, they don't need to be inappropriate, but we do need to talk about them.

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<v SPEAKER_02>The father's being responsible here.

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<v SPEAKER_02>He's saying, I say, I'm gonna get my son, I'm gonna get my daughter, and we're gonna go for coffee or ice cream or whatever it is, and we're gonna have a conversation, an age-appropriate conversation, a conversation that that helps to prepare the path for them to walk along.

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<v SPEAKER_02>And maybe maybe nobody ever did that with you.

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<v SPEAKER_02>Maybe you actually never had that conversation.

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<v SPEAKER_02>Well, that's maybe a context in which in your in your community groups as friendships grew up.

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<v SPEAKER_02>Maybe even off the back of the sermon, you say, look, Mark was kind of, he was encouraging us to to chat about stuff.

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<v SPEAKER_02>Could could could we do that?

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<v SPEAKER_02>Honestly, one of the most life-giving and kind of burden lifting moments was I distinctly remember being kind of 17 years old or so with a couple of two other Christian male Christian friends.

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<v SPEAKER_02>Say, can we talk about stuff on the internet?

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<v SPEAKER_02>Can we talk about these things?

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<v SPEAKER_02>And they were like, Oh yes, I'm so glad I'm not the only one.

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<v SPEAKER_02>I expect that you would have a similar sort of experience, but the father is proactive in having those conversations.

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<v SPEAKER_02>And why else does he need to be proactive in speaking about these things?

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<v SPEAKER_02>Well, because other voices are already speaking, have you noticed?

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<v SPEAKER_02>There are other other voices that are telling us, are telling our kids things about who they are, their sexuality, and how they ought to express themselves.

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<v SPEAKER_02>There are other voices already speaking, and so it makes sense, doesn't it?

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<v SPEAKER_02>That the father is saying, actually, you're gonna be hearing a whole bunch of other stuff.

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<v SPEAKER_02>Let me try and impart some wisdom, some godly advice for you.

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<v SPEAKER_02>And so can I encourage honest, appropriate conversations?

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<v SPEAKER_02>In uh in Proverbs 5.

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<v SPEAKER_02>It is the uh it is the lady's lips that drip honey, those words of flattery.

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<v SPEAKER_02>But as I said, that does not mean that you shouldn't switch the rules if you're a lady.

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<v SPEAKER_02>If you're a lady here, switch out uh switch out the the forbidden woman for Mr.

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<v SPEAKER_02>Wrong.

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<v SPEAKER_02>And hear the wisdom of the father.

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<v SPEAKER_02>The wisdom here is that he wants us to see the lie that's behind the lips.

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<v SPEAKER_02>Sexual temptation comes in different ways in different forms and impacts different people in different ways.

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<v SPEAKER_02>Maybe it's the maybe it's the daydream, the fantasy when you're bored, maybe it's the late night scrolling on your phone, and you know where that's going to end up.

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<v SPEAKER_02>Maybe it's being overly familiar or flirtatious with someone other than who you are married to.

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<v SPEAKER_02>The text that you send that's just a little bit on the line just to see how they'll respond.

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<v SPEAKER_02>It all feels like honey, doesn't it?

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<v SPEAKER_02>It's exhilarating and enjoyable.

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<v SPEAKER_02>It's nice to be flattered, it's nice to be regarded as beautiful or handsome or funny or charming.

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<v SPEAKER_02>It feels nice.

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<v SPEAKER_02>And the guard can come down, but there's a lie behind the lips.

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<v SPEAKER_02>These things, uh sexual sin.

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<v SPEAKER_02>Promise much and deliver so little.

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<v SPEAKER_02>And this is what the father is saying she promises sweetness.

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<v SPEAKER_02>What she delivers leaves you bitter.

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<v SPEAKER_02>Leaves a bitter aftertaste in your mind.

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<v SPEAKER_02>There is perhaps the promise of life, but it delivers and leads to death.

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<v SPEAKER_02>The honey that looks so sweet has become so bitter the next morning.

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<v SPEAKER_02>Why?

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<v SPEAKER_02>Because there's a lie behind the lips.

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<v SPEAKER_02>Sex and sexual activity outside of the God-ordained context of marriage often lead us feeling bitter, alone, ashamed, guilty, alienated, cut off from others, unable to speak honestly.

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<v SPEAKER_02>It damages our relationship with one another, it damages our relationship with God.

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<v SPEAKER_02>And maybe worst of all, what can happen is you might be sitting here thinking, well, I don't I don't feel guilty or ashamed or alone.

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<v SPEAKER_02>That's maybe the worst thing at all of all, that you feel nothing.

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<v SPEAKER_02>What sex and what illicit sexual activity can do is it can sear our consciences so that we just don't feel anything.

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<v SPEAKER_02>Our moral senses have become dead long before it leads us to death.

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<v SPEAKER_02>You know, there's no life to be found where she leads or he leads.

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<v SPEAKER_02>It might seem exciting.

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<v SPEAKER_02>It might seem exhilarating, but it's dangerous.

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<v SPEAKER_02>The father says it's a it's a two-edged sword.

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<v SPEAKER_02>Maybe you've felt the bitter sting of that in the past.

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<v SPEAKER_02>Adultery, whether physical or emotional or technological, will bring you and your marriage down into the grave.

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<v SPEAKER_02>Pornography, promiscuity, promise much.

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<v SPEAKER_02>What do they promise?

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<v SPEAKER_02>They promise freedom.

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<v SPEAKER_02>They promise control.

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<v SPEAKER_02>They promise vitality and pleasure.

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<v SPEAKER_02>And they so often leave us feeling empty.

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<v SPEAKER_02>Helpless, trapped, and alone.

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<v SPEAKER_02>Sometimes we get so trapped that we barely consider the effect that it is having on us.

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<v SPEAKER_02>We barely consider the effect that it's having on others.

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<v SPEAKER_02>There's a uh there's a great book.

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<v SPEAKER_02>It's not it's not a silver bullet, but it's been helpful uh in the past to to me and to others that I've recommended it to you.

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<v SPEAKER_02>It's a book by a guy called Tim Chester called Captured by a Better Vision.

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<v SPEAKER_02>That book by Tim Chester in the first couple of chapters.

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<v SPEAKER_02>What he does in that book, and you should right now go to Amazon and just order it.

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<v SPEAKER_02>You can you can put it in a brown paper bag as you read it on the bus or on the Lewis.

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<v SPEAKER_02>In the first couple of chapters of that book, do you know what Tim does?

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<v SPEAKER_02>Tim, Tim tells us some of the stark realities that are behind the porn industry.

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<v SPEAKER_02>And in doing so, what he does is he just gets a little pipette of wormwood, of bitterness, and he just drops it on your tongue just to reawaken your senses.

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<v SPEAKER_02>Just a little drop on your tongue of, oh, okay.

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<v SPEAKER_02>There's the lie behind the lips.

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<v SPEAKER_02>It's very arresting.

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<v SPEAKER_02>And then he points us ultimately to the beauty of the Lord Jesus.

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<v SPEAKER_02>The Father says, you need to know the lie that's behind those honey lips.

00:19:32.480 --> 00:19:34.960
<v SPEAKER_02>And secondly, he says, You need to run.

00:19:35.359 --> 00:19:37.359
<v SPEAKER_02>You need to run while you still can.

00:19:38.079 --> 00:19:39.519
<v SPEAKER_02>That's my second point.

00:19:39.680 --> 00:19:42.240
<v SPEAKER_02>Run while you still can, verses 7 to 14.

00:19:42.400 --> 00:19:45.359
<v SPEAKER_02>And now, O sons or daughters, listen to me.

00:19:45.519 --> 00:19:47.839
<v SPEAKER_02>Do not depart from the words of my mouth.

00:19:48.000 --> 00:19:51.039
<v SPEAKER_02>Keep your way far from her or him.

00:19:51.599 --> 00:20:06.720
<v SPEAKER_02>Do not go near their house, lest you give your honor to others, lest your years and your years to the merciless, lest strangers take your fill, their fill of your strength, and your labors go to the house of a foreigner.

00:20:06.880 --> 00:20:20.799
<v SPEAKER_02>And at the end of your life you groan when your flesh and body are consumed, and you say, How I hated discipline, how I despised reproof, I did not listen to the voice of my teachers, or incline my ear to my instructors.

00:20:21.039 --> 00:20:24.799
<v SPEAKER_02>And I am at the brink of utter ruin in the assembled congregation.

00:20:25.039 --> 00:20:31.039
<v SPEAKER_02>The father says, Understand the lie behind those lips, and run while you still can.

00:20:32.000 --> 00:20:43.599
<v SPEAKER_02>The father sees, as it were, a cliff edge, that he knows that if his son or daughter gets too too close to it, the ground beneath their feet is going to crumble and they're going to get dashed on the rocks below.

00:20:43.680 --> 00:20:48.480
<v SPEAKER_02>And he says, Don't go near it, run as far away from it as you can.

00:20:48.640 --> 00:20:54.720
<v SPEAKER_02>Because if you don't run now, you might find that in the end you have no strength left to run at all.

00:20:56.400 --> 00:21:05.359
<v SPEAKER_02>And he outlines in verses 8 to 14 the kinds of the kinds of things that that sexual sin saps and takes from us.

00:21:06.799 --> 00:21:07.839
<v SPEAKER_02>Your honor.

00:21:08.559 --> 00:21:10.480
<v SPEAKER_02>It affects your reputation.

00:21:12.559 --> 00:21:15.200
<v SPEAKER_02>It affects your standing in the community.

00:21:17.440 --> 00:21:18.880
<v SPEAKER_02>Your vitality.

00:21:20.079 --> 00:21:23.920
<v SPEAKER_02>It saps your motivation physically.

00:21:24.240 --> 00:21:27.279
<v SPEAKER_02>It saps your motivation spiritually.

00:21:28.079 --> 00:21:35.759
<v SPEAKER_02>It is impossible to masturbate and have a glorious life-giving, joy-giving prayer life.

00:21:35.920 --> 00:21:40.799
<v SPEAKER_02>Nobody does that and then runs to Jesus and goes, I'd just love to really spend some time in prayer with you.

00:21:40.960 --> 00:21:45.759
<v SPEAKER_02>It saps your vitality, our strength.

00:21:46.000 --> 00:21:52.000
<v SPEAKER_02>The word strength here is literally splendor, your dignity.

00:21:52.400 --> 00:21:54.400
<v SPEAKER_02>Why should you give up pornography?

00:21:54.640 --> 00:21:59.440
<v SPEAKER_02>Because it is below your dignity as a son or daughter of the king.

00:22:00.000 --> 00:22:02.240
<v SPEAKER_02>You are a prince, a princess.

00:22:02.480 --> 00:22:07.279
<v SPEAKER_02>Why would you give your splendor, your dignity to this?

00:22:08.720 --> 00:22:09.839
<v SPEAKER_02>Your labor.

00:22:10.799 --> 00:22:12.799
<v SPEAKER_02>That is your your wealth.

00:22:13.039 --> 00:22:14.240
<v SPEAKER_02>I was reading this week.

00:22:14.319 --> 00:22:17.279
<v SPEAKER_02>I didn't uh I didn't realize uh this.

00:22:17.359 --> 00:22:22.400
<v SPEAKER_02>I knew that Tiger Woods was divorced, but do you know that uh what his divorce settlement was?

00:22:22.640 --> 00:22:24.079
<v SPEAKER_02>Any golfers in?

00:22:24.880 --> 00:22:28.720
<v SPEAKER_02>Or indeed, just you know, people who are interested in divorces.

00:22:28.960 --> 00:22:33.279
<v SPEAKER_02>Um how much he paid his wife?

00:22:33.599 --> 00:22:36.480
<v SPEAKER_02>$750 million.

00:22:41.279 --> 00:22:45.599
<v SPEAKER_02>In the understanding that she would not speak publicly about his affairs.

00:22:46.960 --> 00:22:48.240
<v SPEAKER_02>Takes your labor.

00:22:50.319 --> 00:22:55.200
<v SPEAKER_02>And in the end result, you find that you are just worn out, you're utterly spent.

00:22:58.000 --> 00:23:03.519
<v SPEAKER_02>Uh Lord Byron, the romantic poet, uh, wrote this on his 36th birthday.

00:23:03.599 --> 00:23:06.400
<v SPEAKER_02>Uh, Ray Ortland quotes this in his book on the Proverbs.

00:23:06.559 --> 00:23:07.599
<v SPEAKER_02>Uh he was 36.

00:23:07.920 --> 00:23:10.000
<v SPEAKER_02>That's two years younger than I am.

00:23:10.319 --> 00:23:12.880
<v SPEAKER_02>Um I know, don't I look great?

00:23:13.039 --> 00:23:19.680
<v SPEAKER_02>Um his 36th birthday, he says, My days are in the yellow leaf.

00:23:20.319 --> 00:23:24.079
<v SPEAKER_02>The flowers and fruits of love are gone.

00:23:25.200 --> 00:23:31.200
<v SPEAKER_02>The worm, the canker, and the grief are mine alone.

00:23:31.599 --> 00:23:32.559
<v SPEAKER_02>Thirty-six.

00:23:33.839 --> 00:23:41.599
<v SPEAKER_02>Any desire for love is gone, and all he is left is with an STI and loneliness.

00:23:45.119 --> 00:23:47.920
<v SPEAKER_02>A couple of months ago there was a story doing the rhymes of a young woman.

00:23:48.079 --> 00:23:51.599
<v SPEAKER_02>If if you have no idea what this story is, don't go googling it.

00:23:51.759 --> 00:23:56.480
<v SPEAKER_02>Um don't say, my pastor was talking about okay, so you're so forewarned.

00:23:56.960 --> 00:24:04.640
<v SPEAKER_02>Um, there's a story doing around in kind of conservative media circles uh of a lady called Lily Phillips.

00:24:04.799 --> 00:24:09.599
<v SPEAKER_02>And Lily Phillips did this, uh did this thing where she slept with 100 men in 24 hours.

00:24:09.920 --> 00:24:13.519
<v SPEAKER_02>And uh there was a documentary crew that was following her.

00:24:13.599 --> 00:24:34.799
<v SPEAKER_02>I have not watched the documentary, um, but I have uh watched a little clip that there is on uh on YouTube where actually she she at the end of that ordeal, the documentary filmmaker asks her what that experience was was like.

00:24:36.160 --> 00:24:37.920
<v SPEAKER_02>And do you know what she says?

00:24:39.519 --> 00:24:44.640
<v SPEAKER_02>She says, it was not what I expected.

00:24:45.920 --> 00:24:48.799
<v SPEAKER_02>It was a lot more intense than I expected.

00:24:50.160 --> 00:24:52.319
<v SPEAKER_02>And then she breaks down and cries.

00:24:53.279 --> 00:24:56.160
<v SPEAKER_02>And the documentary cuts to black.

00:25:00.640 --> 00:25:17.440
<v SPEAKER_02>Perhaps tragically, just for a moment, you saw there in Lily Phillips' world, just the pain and the trauma and the shame, the guilt, the low the aloneness.

00:25:18.160 --> 00:25:20.319
<v SPEAKER_02>Just kind of bubble to the surface a little bit.

00:25:20.559 --> 00:25:22.079
<v SPEAKER_02>So often that's the case, isn't it?

00:25:22.240 --> 00:25:32.000
<v SPEAKER_02>That we kind of go through our lives and we have we make these decisions that lead us down kind of foolish paths, and we've got to kind of double down all the time.

00:25:32.079 --> 00:25:41.359
<v SPEAKER_02>It's a little bit like we're constantly kind of pushing this beach ball under the water, hoping that nobody sees what's really going on, nobody sees the stuff that we're actually carrying.

00:25:41.519 --> 00:25:45.119
<v SPEAKER_02>And then somebody sometime asks us a question.

00:25:45.279 --> 00:25:49.920
<v SPEAKER_02>And before we've even realized it, that beach ball's popped back to the surface of the water.

00:25:50.160 --> 00:25:52.480
<v SPEAKER_02>We're like, where did where did that come from?

00:25:52.720 --> 00:25:55.119
<v SPEAKER_02>Well, because it's because it's there.

00:25:56.640 --> 00:25:59.519
<v SPEAKER_02>So often we cover over, we push it down.

00:26:00.079 --> 00:26:06.000
<v SPEAKER_02>Because the the pain, the shame, is too much to contend with.

00:26:06.079 --> 00:26:10.400
<v SPEAKER_02>You can think, well, if I if I started talking about this, I would never I'd never stop.

00:26:12.640 --> 00:26:26.720
<v SPEAKER_02>The thought of admitting to yourself that you're exhausted from secret sin and trying to hold everything together might just feel overwhelming.

00:26:28.480 --> 00:26:30.799
<v SPEAKER_02>Can I offer you a word of comfort?

00:26:33.839 --> 00:26:39.839
<v SPEAKER_02>Every single person here is broken sexually.

00:26:40.640 --> 00:26:44.079
<v SPEAKER_02>Every single person here is a sexual fool.

00:26:44.880 --> 00:26:46.880
<v SPEAKER_02>We all carry secrets.

00:26:47.359 --> 00:26:48.720
<v SPEAKER_02>We all carry shame.

00:26:48.960 --> 00:26:51.440
<v SPEAKER_02>We all carry things that we're not proud of.

00:26:53.519 --> 00:27:00.880
<v SPEAKER_02>And you might not have the energy to run from that door anymore.

00:27:04.160 --> 00:27:06.160
<v SPEAKER_02>But there's someone looking for you.

00:27:07.759 --> 00:27:09.440
<v SPEAKER_02>Maybe you cannot run.

00:27:10.960 --> 00:27:23.200
<v SPEAKER_02>Or perhaps like the prodigal son or daughter, you can limp, you can stagger, you can stagger back to the one who's looking for you.

00:27:24.880 --> 00:27:29.920
<v SPEAKER_02>Though you feel empty, though you feel ashamed or alone, he's looking for you.

00:27:31.359 --> 00:27:33.519
<v SPEAKER_02>He's longing for your return.

00:27:35.839 --> 00:27:45.839
<v SPEAKER_02>Dan Steele, who was our weekend away speaker last week, on his uh social media page posted uh uh an Ash Wednesday sonnet, which I just I quite liked.

00:27:46.160 --> 00:27:50.720
<v SPEAKER_02>It was written actually by somebody in the church that he goes to, a lady called Ruby Dunn.

00:27:51.119 --> 00:27:53.759
<v SPEAKER_02>Uh, and I'm gonna share it with you.

00:27:55.440 --> 00:27:57.599
<v SPEAKER_02>It's called Prodigal Sonnet.

00:27:58.880 --> 00:28:01.680
<v SPEAKER_02>I'm coming home for food, Father.

00:28:02.960 --> 00:28:05.759
<v SPEAKER_02>And we do not always stand upright.

00:28:06.079 --> 00:28:09.759
<v SPEAKER_02>I'm coming home for food, not for any other thing.

00:28:10.000 --> 00:28:13.519
<v SPEAKER_02>No restoration, no robe, no ring.

00:28:13.920 --> 00:28:15.359
<v SPEAKER_02>I've learned to beg.

00:28:15.680 --> 00:28:17.279
<v SPEAKER_02>I've not yet begun.

00:28:17.759 --> 00:28:20.640
<v SPEAKER_02>I'm coming home only for food, father.

00:28:21.759 --> 00:28:23.920
<v SPEAKER_02>And yet you run.

00:28:26.880 --> 00:28:31.839
<v SPEAKER_02>The arms of Jesus are open wide for every sexual fool.

00:28:33.359 --> 00:28:35.680
<v SPEAKER_02>He will embrace everyone.

00:28:36.799 --> 00:28:50.960
<v SPEAKER_02>His mercy will wipe away every tear, his grace bind up every wound, his life restore every weary soul, and his love satisfy every longing.

00:28:51.440 --> 00:28:57.039
<v SPEAKER_02>Perhaps you are at a place where you do not feel like you can run very fast or very far.

00:28:59.279 --> 00:29:00.640
<v SPEAKER_02>He's looking for you.

00:29:01.599 --> 00:29:03.119
<v SPEAKER_02>He will run to you.

00:29:06.160 --> 00:29:08.160
<v SPEAKER_02>Understand the lie behind the lips.

00:29:08.480 --> 00:29:10.240
<v SPEAKER_02>Run while you still can.

00:29:11.039 --> 00:29:17.839
<v SPEAKER_02>And then finally, delight in God's good design.

00:29:19.200 --> 00:29:24.000
<v SPEAKER_02>I know that all of that was quite quite heavy.

00:29:25.039 --> 00:29:36.480
<v SPEAKER_02>But God doesn't just come to us and say, you need to, you need to remove this thing from your heart and then leave a vacuum there.

00:29:36.640 --> 00:29:48.880
<v SPEAKER_02>No, he says, look, there's stuff that needs to be removed from our hearts, and then I'm going to flood it with something that is more joy-giving, more satisfying.

00:29:51.599 --> 00:29:54.960
<v SPEAKER_02>Let's pick it up in uh verse 15.

00:29:55.359 --> 00:30:00.720
<v SPEAKER_02>Drink water from your own cistern, flowing water from your own well.

00:30:00.880 --> 00:30:10.880
<v SPEAKER_02>Should your springs be scattered abroad, streams of water in the streets, let them be for yourself alone, not for strangers with ye.

00:30:11.200 --> 00:30:18.400
<v SPEAKER_02>Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe.

00:30:18.480 --> 00:30:25.440
<v SPEAKER_02>Let her breasts fill you at all times with delight, be intoxicated always in her love.

00:30:26.079 --> 00:30:30.240
<v SPEAKER_02>Why should you be intoxicated, my son, with a forbidden woman?

00:30:30.720 --> 00:30:36.000
<v SPEAKER_02>And they embrace and embrace the bosom of an adulteress.

00:30:36.640 --> 00:30:40.799
<v SPEAKER_02>Delight in God's good design.

00:30:42.079 --> 00:30:46.960
<v SPEAKER_02>God does not simply call us from something, he calls us to something here.

00:30:50.799 --> 00:31:08.640
<v SPEAKER_02>You folks outside the church perhaps think that Christians are prudish or repressed when it comes to sex, and yet survey after survey shows that Christians have far more frequent, meaningful, and satisfying sex than non-Christians.

00:31:09.839 --> 00:31:10.720
<v SPEAKER_02>So there.

00:31:13.200 --> 00:31:20.240
<v SPEAKER_02>So the Father isn't just calling us from illicit sex because he's a killjoy.

00:31:21.039 --> 00:31:28.480
<v SPEAKER_02>No, he's saying find joy and delight in biblical God-glorifying sex.

00:31:30.240 --> 00:31:33.279
<v SPEAKER_02>This is positive sexual wisdom.

00:31:33.519 --> 00:31:34.799
<v SPEAKER_02>So what does that look like?

00:31:34.960 --> 00:31:36.880
<v SPEAKER_02>Well, this last point has three subpoints.

00:31:36.960 --> 00:31:37.920
<v SPEAKER_02>Haha, tricked you.

00:31:40.160 --> 00:31:44.640
<v SPEAKER_02>Briefly, though, what does positive sexual wisdom look like?

00:31:45.039 --> 00:31:48.079
<v SPEAKER_02>Well, first of all, it is exclusive.

00:31:48.640 --> 00:31:54.160
<v SPEAKER_02>We share our sexuality with spouses, not strangers.

00:31:54.799 --> 00:31:59.440
<v SPEAKER_02>A husband belongs only to his wife.

00:31:59.759 --> 00:32:03.759
<v SPEAKER_02>A wife belongs only to her husband.

00:32:04.240 --> 00:32:12.240
<v SPEAKER_02>Wise sex, joyful sex, life-giving sex is exclusive sex.

00:32:14.720 --> 00:32:20.880
<v SPEAKER_02>And for those who are single here this morning, who think, well, I'm really glad I came to church today.

00:32:21.200 --> 00:32:28.000
<v SPEAKER_02>Well, this is this is what you are called to and called to aspire to.

00:32:28.640 --> 00:32:31.759
<v SPEAKER_02>Water in the streets satisfies no one.

00:32:32.160 --> 00:32:40.400
<v SPEAKER_02>But water in the well of marriage, where you can drink deeply, satisfy your every longing.

00:32:43.839 --> 00:33:09.839
<v SPEAKER_02>And so I'd encourage you that if if marriage is not yet a season that you find yourself in, but something that you aspire to, one of the ways that you can integrate the wisdom from this passage is by seeking to uh mitigate and to limit the amount of baggage, trauma, hurt that needs to be processed in the context of marriage.

00:33:10.319 --> 00:33:14.319
<v SPEAKER_02>I mean, I often I do marriage prep frequently with couples.

00:33:14.640 --> 00:33:45.839
<v SPEAKER_02>And often there is there are things to be processed in terms of what has happened in the past, and that has that is brought in wrong views of either themselves, their own bodies, their own holiness, their own worthiness of love, or it has created a wrong view of sex, where actually it was it was conducted in an illicit way, and so it still feels wrong in the context of marriage.

00:33:46.640 --> 00:33:57.680
<v SPEAKER_02>The aspiration within marriage, Genesis 2.25, the very last verse of Genesis 2, before the snake ever enters the garden, remember what it says?

00:33:57.920 --> 00:34:00.880
<v SPEAKER_02>The man and woman were naked together and felt no shame.

00:34:01.119 --> 00:34:02.720
<v SPEAKER_02>That's the aspiration.

00:34:03.519 --> 00:34:13.760
<v SPEAKER_02>That you would be naked with your spouse and feel no shame, vulnerable, and yet it feeled like the most normal thing in the world.

00:34:16.639 --> 00:34:25.360
<v SPEAKER_02>And even if marriage is not something that God has for us, all of this wisdom language around sex and intimacy.

00:34:25.840 --> 00:34:32.960
<v SPEAKER_02>People think, oh, you know, the song the book of the Song of Songs is uh is the Christian, is the Christian sex manual in the Bible.

00:34:33.360 --> 00:34:36.400
<v SPEAKER_02>No, it's actually not quite that.

00:34:36.719 --> 00:34:52.480
<v SPEAKER_02>All of these things are pictures, they're shadows in time of deeper realities, of an exclusive intimacy between Christ and his people.

00:34:55.119 --> 00:34:59.199
<v SPEAKER_02>That he alone is for us.

00:35:00.000 --> 00:35:02.480
<v SPEAKER_02>He goes after no other bride.

00:35:02.960 --> 00:35:24.719
<v SPEAKER_02>He loves you and you alone, he loves us and us alone, and he offers himself to us as the source of our delight, more than the honey lips of false gods, more than the honey lips of our careers or of money or of power or of even sex itself.

00:35:25.760 --> 00:35:28.880
<v SPEAKER_02>Why's sex is exclusive?

00:35:29.519 --> 00:35:36.000
<v SPEAKER_02>Secondly, why sex is ecstatic?

00:35:36.480 --> 00:35:37.679
<v SPEAKER_02>What is sex for?

00:35:37.920 --> 00:35:46.079
<v SPEAKER_02>Well, certainly it is for the creation of other little people, is absolutely for the creation of new life.

00:35:46.239 --> 00:35:54.880
<v SPEAKER_02>But there's no denying from here and from other parts of the Bible that one of the purposes behind sex is for pleasure.

00:35:55.360 --> 00:36:01.199
<v SPEAKER_02>And that ought to be embraced by married Christian couples.

00:36:02.000 --> 00:36:09.440
<v SPEAKER_02>Did you notice that actually this advice is kind of couched as a prayer?

00:36:09.519 --> 00:36:13.039
<v SPEAKER_02>It's like, may this be the case.

00:36:15.360 --> 00:36:17.360
<v SPEAKER_02>You let them be for yourself alone.

00:36:17.519 --> 00:36:22.559
<v SPEAKER_02>Let your founding be blessed, let her breast fill you at all times with delight.

00:36:22.719 --> 00:36:41.280
<v SPEAKER_02>That it's the father is praying this for his son, that this was what would mark his or her married life, that the son would delight in his wife always, rejoicing over her, finding her irresistible.

00:36:43.360 --> 00:36:46.480
<v SPEAKER_02>And the same is true for Christian wives.

00:36:46.800 --> 00:36:54.639
<v SPEAKER_02>To regard their husbands as, well, as we are, the very essence of masculine beauty and vigor.

00:36:58.320 --> 00:37:10.320
<v SPEAKER_02>Every wise father is saying, or the wise father here is saying, don't get bored, don't become discontent, don't take it for granted.

00:37:14.639 --> 00:37:28.400
<v SPEAKER_02>After years of marriage, the beauty and the the allure and the draw, it takes on new dimensions and aspects.

00:37:31.360 --> 00:38:01.760
<v SPEAKER_02>But our love deepens often because of the things that you and your spouse have travailed together, the things that you have overcome together, the stormy seasons that you have weathered together, and so while our looks may fade and hairs may grey, there is still delight there because of how the Lord has led you both together.

00:38:02.960 --> 00:38:06.719
<v SPEAKER_02>Do not take the beauty of your spouse for granted, celebrate it.

00:38:06.800 --> 00:38:11.039
<v SPEAKER_02>That's you know, a lovely deer, a graceful doe.

00:38:11.119 --> 00:38:17.760
<v SPEAKER_02>I kind of you might not go walking through the Phoenix Park and go, ah, that makes me think of my spouse.

00:38:18.000 --> 00:38:20.880
<v SPEAKER_02>But it's because that would be odd, wouldn't it?

00:38:20.960 --> 00:38:30.239
<v SPEAKER_02>Um but it's like it's almost it's not almost otherworldly, because um unless it is the deer in the Phoenix Park, you can't just rock up to them.

00:38:30.719 --> 00:38:35.519
<v SPEAKER_02>They're kind of precious, beautiful.

00:38:36.800 --> 00:38:40.320
<v SPEAKER_02>The father's saying, son, delight over your wife.

00:38:40.559 --> 00:38:43.199
<v SPEAKER_02>Wife, delight over your husband.

00:38:43.360 --> 00:38:45.840
<v SPEAKER_02>Tell him he looks handsome this morning.

00:38:46.000 --> 00:38:49.280
<v SPEAKER_02>Tell her that she looks beautiful today.

00:38:50.400 --> 00:38:55.440
<v SPEAKER_02>Where the honey of the strange woman left a bitter aftertaste.

00:38:56.079 --> 00:39:03.360
<v SPEAKER_02>Here we are called to be intoxicated with the refreshing water of our spouse.

00:39:05.760 --> 00:39:13.360
<v SPEAKER_02>This delight, this ecstatic delight in our spouse is never demanding.

00:39:14.239 --> 00:39:15.280
<v SPEAKER_02>Do you hear that?

00:39:15.840 --> 00:39:17.519
<v SPEAKER_02>It's never demanding.

00:39:19.039 --> 00:39:21.840
<v SPEAKER_02>Nor is it ever demeaning.

00:39:25.039 --> 00:39:33.920
<v SPEAKER_02>Still less is it ever domineering, never ever can I say, do not use sex as a power play in your relationship.

00:39:34.880 --> 00:39:37.280
<v SPEAKER_02>I will give you this if you do this.

00:39:39.519 --> 00:39:41.519
<v SPEAKER_02>That is foolish sex.

00:39:42.880 --> 00:39:48.000
<v SPEAKER_02>Why sex is delighting, it is ecstatic.

00:39:48.159 --> 00:39:55.039
<v SPEAKER_02>And then thirdly, finally, it is continuous.

00:39:57.679 --> 00:39:58.960
<v SPEAKER_02>Verse nineteen.

00:40:01.119 --> 00:40:05.440
<v SPEAKER_02>You think, oh, we're really we're really camping on on this verse.

00:40:06.320 --> 00:40:08.559
<v SPEAKER_02>But look at the timestamps.

00:40:09.599 --> 00:40:10.559
<v SPEAKER_02>All times.

00:40:11.599 --> 00:40:12.559
<v SPEAKER_02>Always.

00:40:16.320 --> 00:40:22.800
<v SPEAKER_02>Wisdom for married sex is that it should take place continually.

00:40:26.480 --> 00:40:28.159
<v SPEAKER_02>We are to drink deep.

00:40:28.320 --> 00:40:32.079
<v SPEAKER_02>There are no two drink limits in marriage.

00:40:32.800 --> 00:40:34.639
<v SPEAKER_02>Ah, look, of course.

00:40:36.239 --> 00:40:45.760
<v SPEAKER_02>There are seasons and times when intimacy is lessened because of circumstances or sickness.

00:40:46.159 --> 00:40:47.519
<v SPEAKER_02>Of course, that is true.

00:40:48.800 --> 00:40:49.760
<v SPEAKER_02>Delight is not demanding.

00:40:50.559 --> 00:40:55.119
<v SPEAKER_02>Well, I know you're sick, but Mark said continually, no.

00:40:56.480 --> 00:40:57.920
<v SPEAKER_02>Don't do that, right?

00:40:58.960 --> 00:41:05.360
<v SPEAKER_02>Of course, you have wisdom and care for those whom we love.

00:41:06.079 --> 00:41:18.400
<v SPEAKER_02>But it is also true that those times should be temporary, as temporary as the Lord allows and as is possible, in order that you might come back and delight in one another again.

00:41:19.840 --> 00:41:25.760
<v SPEAKER_02>Moreover, again, I don't want to caveat this all away, but I know that everybody hears, well, what about this?

00:41:26.079 --> 00:41:26.719
<v SPEAKER_02>I get it.

00:41:26.880 --> 00:41:27.840
<v SPEAKER_02>I understand.

00:41:29.360 --> 00:41:38.159
<v SPEAKER_02>You know, of course, there are there are going to be medical time, medical reasons, psychological reasons, spiritual reasons that make intimacy difficult.

00:41:38.880 --> 00:41:44.159
<v SPEAKER_02>My encouragement to you is don't just let that be your lot.

00:41:45.119 --> 00:42:01.599
<v SPEAKER_02>As far as it is dependent upon you, seek advice, counsel, help, treatment, intervention, that you can be cared for and that perhaps sometime, somehow, the light again might be possible.

00:42:04.079 --> 00:42:14.880
<v SPEAKER_02>But all those caveats aside, do not let the fire that is in the hearth of your marriage die down to embers.

00:42:15.440 --> 00:42:19.039
<v SPEAKER_02>Get the bellows out, just stoke those flames.

00:42:20.400 --> 00:42:25.840
<v SPEAKER_02>Warm your family life and one another by your love.

00:42:27.920 --> 00:42:36.559
<v SPEAKER_02>The father in the end brings his son back to a warning in verses 20 to uh to twenty three.

00:42:37.039 --> 00:42:45.360
<v SPEAKER_02>And he's essentially saying to his son, look, why would you get intoxicated by moonshine?

00:42:45.519 --> 00:42:46.639
<v SPEAKER_02>You know what moonshine is?

00:42:46.800 --> 00:42:50.159
<v SPEAKER_02>Kind of potching, kind of uh illicit liquor.

00:42:50.320 --> 00:42:57.199
<v SPEAKER_02>Why would you get intoxicated by moonshine when you have when you have a fine cabernet at home?

00:42:58.000 --> 00:43:06.880
<v SPEAKER_02>Why would you gorge yourself on cheeseburgers when there's a when there's a beautiful bone-in ribeye at home?

00:43:07.679 --> 00:43:25.519
<v SPEAKER_02>Whatever your particular cut of steak is laid up for you in the covenant of marriage, to turn aside from this wisdom, this goodness, it's not just foolishness, it's ultimately death.

00:43:26.880 --> 00:43:29.599
<v SPEAKER_02>And so what's your next step?

00:43:30.159 --> 00:43:34.559
<v SPEAKER_02>Where are you where's your mind going apart from get me out of here?

00:43:34.719 --> 00:43:37.039
<v SPEAKER_02>I didn't come to church this morning for the talk.

00:43:37.360 --> 00:43:38.639
<v SPEAKER_02>You're welcome.

00:43:39.840 --> 00:43:42.800
<v SPEAKER_02>But do you need to speak to a brother or sister?

00:43:43.039 --> 00:43:44.719
<v SPEAKER_02>Or indeed the Lord?

00:43:45.519 --> 00:43:49.039
<v SPEAKER_02>And confess that you're actually you're not you're not doing okay.

00:43:51.599 --> 00:43:56.400
<v SPEAKER_02>That there are things that you wish to acknowledge and bring into the light.

00:43:57.920 --> 00:44:01.760
<v SPEAKER_02>Do you need help with An addiction to pornography.

00:44:02.880 --> 00:44:05.280
<v SPEAKER_02>Or are you processing past trauma?

00:44:05.760 --> 00:44:10.000
<v SPEAKER_02>Folks, for days such as that, that's why we're family together.

00:44:11.599 --> 00:44:14.159
<v SPEAKER_02>Come and speak to one of us.

00:44:16.559 --> 00:44:33.360
<v SPEAKER_02>Maybe it is that actually you need to finally come to Jesus, that you know that you've been seeking to find a drink from cracked pots, from broken cisterns, and you're longing for something, excuse me, that only He can satisfy.

00:44:34.239 --> 00:44:36.800
<v SPEAKER_02>That you need Him to cleanse your shame.

00:44:38.400 --> 00:44:40.159
<v SPEAKER_02>He loves to do it.

00:44:40.719 --> 00:44:45.760
<v SPEAKER_02>He will forgive you both readily and abundantly.

00:44:47.199 --> 00:44:49.679
<v SPEAKER_02>Was it Ben quoted when he prayed?

00:44:50.719 --> 00:44:53.679
<v SPEAKER_02>We say we have no sin, we deceive ourselves, and the truth is not in us.

00:44:53.760 --> 00:44:58.559
<v SPEAKER_02>But if we confess our sins, he is faithful and just to forgive us our sins and what?

00:44:59.199 --> 00:45:00.320
<v SPEAKER_02>Cleanse us.

00:45:00.960 --> 00:45:04.159
<v SPEAKER_02>Cleanse us from all unrighteousness.

00:45:06.559 --> 00:45:11.199
<v SPEAKER_02>Sexual sin often may leaves us feeling defiled.

00:45:12.559 --> 00:45:15.199
<v SPEAKER_02>Jesus longs to cleanse.

00:45:17.440 --> 00:45:24.239
<v SPEAKER_02>Or maybe as a married couple, you need to talk honestly about how the fire of your intimacy is.

00:45:25.280 --> 00:45:31.599
<v SPEAKER_02>Honestly, without accusation, without judgment, without blame.

00:45:32.639 --> 00:45:33.920
<v SPEAKER_02>Just talk.

00:45:36.320 --> 00:45:40.800
<v SPEAKER_02>And where there are issues flagged, address them together.

00:45:41.599 --> 00:45:44.320
<v SPEAKER_02>Or with a trusted counselor or pastor.

00:45:46.639 --> 00:45:50.559
<v SPEAKER_02>And maybe you're married and you feel encouraged to fan these flames.

00:45:51.199 --> 00:45:53.360
<v SPEAKER_02>Well, God bless you, we're nearly done.

00:45:55.840 --> 00:46:02.800
<v SPEAKER_02>Perhaps you're single, and the talk of these things has only increased your annoyance at me.

00:46:05.519 --> 00:46:09.039
<v SPEAKER_02>Or your longing that's tinged with sadness.

00:46:11.199 --> 00:46:16.239
<v SPEAKER_02>I don't say any of these things to bring those feelings to bear.

00:46:16.320 --> 00:46:17.599
<v SPEAKER_02>I don't pick the passages.

00:46:17.760 --> 00:46:18.719
<v SPEAKER_02>Have you noticed that?

00:46:18.960 --> 00:46:21.599
<v SPEAKER_02>We start a book and we go through.

00:46:21.840 --> 00:46:24.400
<v SPEAKER_02>I'm preaching the text that's in front of me.

00:46:24.960 --> 00:46:33.519
<v SPEAKER_02>And in other times and in other ways, we will speak more fully to what it means to follow Jesus in our singleness.

00:46:33.679 --> 00:46:38.239
<v SPEAKER_02>But we say that the Lord sees that longing.

00:46:39.519 --> 00:46:44.719
<v SPEAKER_02>And he invites you to bring it to him, to bring it to brothers and sisters.

00:46:46.000 --> 00:46:54.559
<v SPEAKER_02>One of the things that we have not done wisely in our world is we've changed the definition of intimacy.

00:46:54.960 --> 00:46:56.800
<v SPEAKER_02>And I've used it in this sermon.

00:46:57.039 --> 00:47:01.840
<v SPEAKER_02>When I use the word intimacy, I use it as a cipher for sexual intercourse.

00:47:02.239 --> 00:47:03.840
<v SPEAKER_02>But that's not what intimacy means.

00:47:03.920 --> 00:47:06.400
<v SPEAKER_02>It's not just what intimacy means.

00:47:06.719 --> 00:47:13.920
<v SPEAKER_02>And we are all called, all invited in the context of the church, to develop intimate friendships.

00:47:14.559 --> 00:47:21.519
<v SPEAKER_02>That is where we are known and where we know others.

00:47:26.320 --> 00:47:32.719
<v SPEAKER_02>Let me invite you to trust him again with the season that he has placed you in.

00:47:34.639 --> 00:47:38.480
<v SPEAKER_02>To trust his work in you and to trust his timing.

00:47:41.280 --> 00:47:54.719
<v SPEAKER_02>Sex is powerful and it's potent precisely because it points us to the transcendent realities that by faith we each participate in, whether married or single.

00:47:58.000 --> 00:48:15.920
<v SPEAKER_02>That great truth brought to us by faith in Jesus, that we are known by him fully, that we are loved by him completely, held in his everlasting arms, seen and loved forever.

00:48:17.679 --> 00:48:22.159
<v SPEAKER_02>By him who died for us to make us his own!

00:48:36.719 --> 00:48:43.440
<v SPEAKER_00>If you found this helpful or want to know more about City Church Dublin, visit our website found in the links below.
