Study in the Chapel

Bible Study Genesis Part 31-Adam in Charge

John Tomasi

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To you, paradise might sound like doing nothing, but Genesis 2 tells a sharper story. We slow down in the Garden of Eden and listen closely as God “puts” Adam there, not like an object dropped in a room, but as a man lovingly led into a prepared home of rest, peace, and security. We lean into the idea that God’s care is personal and intentional, and that His Word is not background noise. If you’ve ever wanted a verse-by-verse Bible study that treats Scripture as urgent, clear, and worth your full attention, you’ll feel the weight of this passage.

From there, we wrestle with a surprising takeaway: God’s definition of rest is not idleness. Adam is placed in Eden “to dress it and to keep it,” and we talk about work as something woven into paradise itself, before sin turns labor into painful toil. That leads to practical reflection on how modern fantasies about inactivity can hollow people out, and why stewardship, purpose, and fruitful effort fit the way God designed us.

We also trace the two statements that demand a real decision: God’s generous permission to eat freely, and the firm boundary around the tree of the knowledge of good and evil with a blunt warning about death. Then we follow God’s next act of care, “It is not good that the man should be alone,” and connect human communication and companionship to God’s bigger purpose for a world filled with people who can live together for His glory. Finally, we picture the awe of Adam naming the animals and what that says about human authority in creation, even as the text hints that something is still missing.

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Why God’s Word Matters

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Welcome to the program Study in the Chapel. God's Word is supreme at Chapel Ministries. We consider it absolutely essential to a proper relationship with God. We study it, we love it, we rely on it every minute of every day. The following program is an edited recording of the regular Bible studies we hold. And we decided to share these with you in the hope that you too will be able to find inspiration, encouragement, and ultimately salvation through discovering Christ in Scripture. Our intention is to travel all the way through the Bible. It will be a challenging journey, but one that will undoubtedly bring you to a decision. Through this study, you will be faced with either believing or rejecting what God has said to us. It is our intention to provide you with enough knowledge to make an informed decision about God and his word. We strongly encourage you to listen intently and diligently, because though at the moment you may not realize it, these things are truly a matter of life and death. In fact, these are matters of eternal life and eternal death. Never treat what God has said lightly. There's truly nothing more important to you. Now join us as we seek God's will through his inspired word.

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We're challenged by the things that God has to say to us, but we're not discouraged because we know that if it was easy, everyone would listen to it. It is only for those that have a heart for God and a heart for the things that He has to say for us. I'm convinced of that. I'm convinced that if you don't want to know about God or if you're going in with a critical spirit, you're not going to understand any of this. God has reserved his word for his children, and that's why we study it.

God Leads Adam Into Eden

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We are in the second chapter of Genesis. In the previous couple of sessions, we have been listening to God describe this place that He's been preparing since literally the beginning. It sounds lovely. It sounds perfect. It's a little mysterious, but that doesn't take away from its beauty. As the Bible continues to move us along, we are starting to get a glimpse as to why God has been so busy with his meticulous preparations. A very special guest has just arrived, verse 15. And the Lord God took the man and put him into the Garden of Eden. Now, this King James version is so cold and so matter-of-fact. The original paints a much lovelier scene. The Hebrew language presents to the reader a picture of God leading Adam by the hand and guiding him to the place where he will abide forever. The English word put, God took the man and put him into the garden. That original word actually means rest. God gathered up Adam from where he was. Don't know where that would be, but God took Adam by the hand and sweetly brought him to the home where he would be safe, secure, and well taken care of. This is a picture of a loving father doing all he can to provide a wonderful, permanent home. And by the way, this is not gone forever. This is something that God wants to continue to give to us. He has prepared a place where his children can live out eternity restfully. Doesn't that sound nice? That's true, paradise, if you ask me. You can have the palm trees, the mild weather, the abundant fruit trees. That doesn't make it Eden for me. For me, the joy is in the rest, the peace, the security, the permanence, the unchangingness, the unending nature of the place. That, in my opinion, is true utopia. But there's more.

Rest Means Purposeful Work

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And the Lord God took the man and put him into the Garden of Eden to dress it and to keep it. Talk about a cake job. By the way, please notice that God's definition of rest is not idleness. As we said, the original Hebrew makes clear that this prepared place was to be a place of rest, and yet God has tasked mankind to dress it and keep it. Once again, God's ways are not man's ways. We think of rest as something that involves a hammock and a sun hat, maybe a hollowed-out coconut full of a fruity drink placed within easy reach. Well, apparently that's not how God sees it. Clearly, he never intended, listen to me closely, God never intended for any of his creatures to just sit around and do nothing. We seem to think that lying motionless all day long is the height of luxury. Let me tell you, that has never worked out for anyone. No one's situation ever improved by doing nothing. My mother worked hard all of her life. While my father was alive, she was the quintessential homemaker. And any of you idiot men out there that still think that's the life of leisure, you probably shouldn't let anyone know how ignorant you really are. It's tougher to stay home and take care of a house and children than it is to do just about any other occupation. And that was especially true when my mother was doing it in the late 50s through the mid-60s. That's 19, 1950, in case you think I'm that old. Now, that being said, though her work was difficult as it could be, she loved being a housewife. Then my father died. He was 36 and she was 33 with six children to look after and one on the way. My mother would never be a housewife again. And if you ask me, she was never happy in her work ever again either. Now, granted, like most ladies her age at the time, she had no college degree. She had no work experience, at least none within the preceding 15 years or so. And because of that, when my dad died, she had to take crap jobs to put food on the table for a large family. I've never met anyone who enjoyed crap jobs, and she sure didn't. And from around 1967 on through to the early 21st century, all she could think about was the day she would retire. The problem was, however, that she bought into the same bad advice that the rest of us have. She thought, I can't wait until my 401k kicks in so I can sit around and do nothing. The world tells you that inactivity is what we should all strive for. Not working, sitting around doing nothing. That's the life. And guess what? When the time came, that's exactly what she did. She did nothing. She slept in late, she sat on the couch and watched TV. She didn't garden. She didn't crochet. She sat. And all I can say is it didn't suit her. And I didn't, and I don't think it made her as happy as she thought it would. And I know it hastened her end. Mankind is not designed to do nothing. That may be our ideal, but it's not God's. And the Lord God took the man and put him into the Garden of Eden to dress it and to keep it. God designed us and fitted us for work. Sure, he put us in charge of all this, but that doesn't mean we are to sit back and just bark orders. Let me say it again. We are designed for work. Our entire bodily structure assumes a life of activity. Opposable thumbs are designed to grip, shape, mend and to work. Having the ability to stand upright means we can reach and stoop. Perfect positions for picking and planting. God intended us to dress. The word just means to tend to, to work, to till the ground thereof. God intended us to dress and keep the garden, guard it, preserve it, take care of it. Keep it usable, keep it fruitful. But listen, I said at the beginning this section of this section that that was a cake job and I meant it. You see, when this, you see, this was when the garden didn't need toil. Whatever the original dressing and keeping involved, it wasn't toilsome. That doesn't happen until after the curse brought on by sin. Listen, I promise you, the dressing and the keeping were meant to be wonderful, peaceful, fruitful, useful endeavors. So far, everything God has said has been lovely and sweet and pleasant. And it listen to me, and it would have stayed that way forever if only mankind would have paid just a little bit better attention to the next two statements.

One Boundary And A Real Warning

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And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat. Uh-huh. Yeah, no problem, God. That sounds nice. What a friendly thing to command. Thank you. All of that must have been going through Adam and Eve's mind and distracting them, because when the next statement comes up, I'm not sure they were fully engaged. Verse 17. But of the tree of the knowledge of good and evil, thou shalt not eat of it. For in the day that thou eatest thereof, thou shalt surely die. Oh, I'm sure they heard it. It's clear that they knew what it meant. But what's not clear is whether they believed it or not. Now we're going to talk a lot about this when we get to the next chapter. So at the moment, I'm just keeping this brief and sort of moving through quickly.

Not Good To Be Alone

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Verse 18. And the Lord God said, It's not good that the man should be alone. I will make him and help meet for him. Now, do you see that God is constantly showing his loving care for his human companion? And again, let me say that has not ended. Some of us think that it has. That's not ended. God wants us to know that he loves us and he wants to take care of us. It says right there in the beginning, the ideal setup is in Genesis. These first few chapters are the ideal situation. God's plan, God's program is right here. And do you see that God knows what we need and he commits himself to providing for those needs? And did anyone see God ask Adam if it was good for him to be alone? He didn't need to. He knew. Now, I'm not excusing us from prayer, but I want you to know that God ahead of time knew what was needed by Adam. And the Lord God said, It's not good that the man should be alone. I will make him and help me for him. Now, there are so many indirect clues in the Bible as to how we are going to interact with God and our surroundings, the surroundings he provided for us. Clearly, all living creatures, the high nephesh type we talked about earlier, clearly all living creatures are endowed with the power to communicate in one way or another. Now, the Bible doesn't explicitly say that, but do we really need to be told that? We know from experience, we know from observation of the living things around us. We know that birds chirp for various reasons. Elephants make the noises they make for various reasons. You don't need to be a scientist to know that. Just so happens that we have a very sophisticated and multi-layered system of transmitting ideas. Of course, thus far in this book, we've not seen much of a refined or developed method of communication, but we know man is capable of it because we have already seen that God has spoken to Adam. I'm sure it's not the only time God has said something to Adam, but up to this point, that's all we know. God and man are interacting with one another. Verse 16 says, And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat. God said something to Adam, expecting that Adam would be able to process what had been said. That means Adam has been endowed with the power of communication. Now, why is that so important, John? Why are you going over the obvious? Well, partially, in my opinion, that means mankind was meant to be social. Sorry, all of you monks on the hill. Sorry, all of you who think cave dwelling in Montana is prevalent is preferable to your life in Gen Pop. God says it is not good that man should be alone. It's not good. God is saying man is a social being. Man needs companionship. Okay, why is that important? Because clearly God wanted to fill the earth with people who could get along and communicate and do things collectively that would glorify him. For the millionth time, there is purpose in what God is doing. There was a reason Adam could understand and process what God was sharing with him. Adam was not only going to be God's companion, but he himself, Adam himself was going to have companions. That's what is going to make paradise paradise. When it is filled with those who all have one mission in mind to spread the glory of God for all to see. When Jesus comes and wraps all of this up, that's what life is going to be like. We will not fight with each other, we will not argue with each other. We will all agree that God is the greatest. Someday. Verse 19. And

Adam Names The Animals

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out of the ground the Lord God formed every beast of the field and every fowl of the air and brought them unto Adam to see what he would call them. And whatsoever Adam called every living creature that was the name thereof. Now we made reference to this verse already in our study of this book. I don't mind repeating myself. In fact, there are some who claim that's how people learn. You mention something over and over until that something is fully absorbed. Now, we don't always have time for that, but on occasion, we do go over things more than once. Now, to begin with, let's look at the first section of verse 19. We didn't talk about that part yet. This won't take long. And out of the ground, the Lord God formed every beast of the field and every fowl of the air. Once again, we have a brief summary of past events. That's what all of chapter two has been so far. Sort of a summary of what God has done in the first chapter. God had previously told us that he created all the living creatures on the earth. But then, just like he did with the creation of man, he reminds us of that fact. And it's not just to be repetitive. God is putting things in perspective now. But as he also did with man, he's repeating himself for set up purposes. Now we'll get to that in a second, but let me just quickly talk about the wording here. It is exactly the same thing that he said back in verse 7 in re in reference to Adam. Remember, Genesis 2, 7, and the Lord God formed man of the dust of the ground. So once again, we can see that God shaped all of the animals of the earth like he did man by using the elements of the earth. All life was formed, shaped as by a potter, formed from the ground, from the earth. Now let me say, this part is not new. Some may think God is now changing his story, but he isn't. We are introduced to this exact form of creation back in chapter 1, verse 24, when he first told us about the making of all of the animals. Here it is. And God said, Let the earth bring forth, let the earth bring forth the living creature after his kind, cattle and the creeping thing, and the beast of the earth after his kind, and it was so. I'm sure you remember that. The earth, listen to me, the earth was commanded to bring forth the living creatures. In other words, from the ground, from the earth, the animals were produced. God used the ingredients, elements, the chemicals, the compounds of the earth to make his living beings. So, yes, Disney's Pocahontas, we are all connected to each other. With, of course, the very important distinction that the breath of life was not breathed into anyone's nostrils but man's. We're not going to go over that again. I just didn't want you to forget. We are connected with all life, but we aren't all the same. Verse 19. And out of the ground the Lord God formed every beast of the field and every fowl of the air and brought them unto Adam to see what he would call them, and whatsoever Adam called every living creature, that was the name thereof. Can you imagine what this must have looked like? Herds and troops and colonies and flax and scurries and quivers and hordes and schools and murders all lining up peacefully to be named by Adam. It must have been a spectacular sight. Right here, we can see that God made Adam king of the earth. Well, maybe viceroy is a better term, but effectually the authority is the same. God gave Adam by virtue of his position a very important power. Adam was granted the right to name things. Remember, we said that in the Bible and out of the Bible, actually, the giving of names is strictly the purview of the boss. Only the one in charge can affix labels. Just further proof that God had all along intended for mankind to hold a very, very special position in creation. I'm gonna say it again. Sorry, Darwinists. Mankind is not just an accident of fortuitous circumstances. We are the top of the food chain because that's where God wanted us to be. And out of the ground, the Lord God formed every beast of the field and every fowl of the air and brought them unto man unto Adam to see what he would call them. And whatsoever Adam called every living creature, that was the name thereof. Verse 20. And Adam gave names to all cattle and to the fowl of the air and to every beast of the field, but for Adam there was not found and help meat for him. Sounds foreboding, don't you think? That's where we'll pick it up next time. See you then.

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