WEBVTT

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<v SPEAKER_00>If you have your Bibles, you can open them up to Ecclesiastes chapter 5.

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<v SPEAKER_00>We've been working through the book of Ecclesiastes this summer.

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<v SPEAKER_00>If you flip halfway to your Bible, you're going to find Psalms.

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<v SPEAKER_00>Keep turning to the end of it.

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<v SPEAKER_00>You'll find Proverbs and then Ecclesiastes.

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<v SPEAKER_00>We're in Ecclesiastes chapter 5 and 6 this morning.

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<v SPEAKER_00>And if you don't have a copy of God's Word, our ushers are making their way to the front of the worship center, and they're going to walk down the aisle and you can flag one of them down.

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<v SPEAKER_00>They'd love to get a copy into your hands, which you can keep as our gift to you.

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<v SPEAKER_00>Spend enough time with someone and you'll learn what they love.

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<v SPEAKER_00>You listen to enough sermons about me speaking, and you don't need to ask me what my hobbies are.

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<v SPEAKER_00>You'll notice what I, you'll notice what people, anyone you talk with, keeps circling back to.

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<v SPEAKER_00>Sit with a new father long enough, you'll find his way back to his kids.

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<v SPEAKER_00>Sit with someone who's newly in love, you'll hear about their blossoming romantic relationship.

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<v SPEAKER_00>God's the same way.

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<v SPEAKER_00>As we open up God's word, we find that the subject that he comes back to time and time again is near to his heart.

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<v SPEAKER_00>Something we are confronted with thousands of times in the scriptures is money.

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<v SPEAKER_00>It's incredibly revealing that when God speaks to us in his word, he returns again and again to money.

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<v SPEAKER_00>By one count, there's over 2,000 verses on money and possessions.

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<v SPEAKER_00>It's more than all of the verses on faith and prayer combined.

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<v SPEAKER_00>So that when Jesus opened his mouth to teach, he came back to money almost more than any other subject constantly.

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<v SPEAKER_00>Question we have this morning is why does God speak so frequently about our money?

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<v SPEAKER_00>Why is God so passionate about our money?

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<v SPEAKER_00>Of all the things that God could press on us and speak to us in his word frequently about, and we know that there are many, and maybe you even come in with the conviction this morning of like, man, I really need God to speak to me here.

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<v SPEAKER_00>Why does God always return back to our wallets?

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<v SPEAKER_00>Maybe God's worried about the church budget.

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<v SPEAKER_00>Maybe he sees the weekly email and he says, okay, we got to put this in the Bible a lot.

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<v SPEAKER_00>Okay, these people are really gonna struggle with giving.

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<v SPEAKER_00>And yet I want you to know God is not like your pastor, he's got no motivation in speaking about giving that would ever be motivated by something as small as a church budget.

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<v SPEAKER_00>The Bible says that if God needed something, he wouldn't need to ask us because everything is his.

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<v SPEAKER_00>God confronts us about money because money is never a neutral thing in your life.

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<v SPEAKER_00>Did you hear that again, loved one?

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<v SPEAKER_00>Money is never a neutral thing in your life, it is one of the most powerfully spiritual forces you will ever hold in your hands or have in your bank account.

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<v SPEAKER_00>It will not sit still.

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<v SPEAKER_00>This is the principle that scripture teaches us.

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<v SPEAKER_00>It is always, almost magnetically, pulling us toward God or pushing us away from God.

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<v SPEAKER_00>It takes hold of our affections.

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<v SPEAKER_00>Jesus taught this plainly.

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<v SPEAKER_00>Jesus said, Where your treasure is, there your heart will be also.

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<v SPEAKER_00>It is an incredible principle of the magnetic effect of money on our spiritual lives, so that it's not just like your heart will be drawn to where your treasure is.

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<v SPEAKER_00>Jesus says, where your treasure is, it is 100% as sure as sure can be, your heart will be there also.

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<v SPEAKER_00>Question Scripture never asks us is whether money is moving our heart.

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<v SPEAKER_00>The only question scripture asks us is where money is moving our heart.

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<v SPEAKER_00>It's incredibly dangerous then.

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<v SPEAKER_00>The pull is constant, often gradual, so that most of us never feel it happening.

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<v SPEAKER_00>We we don't decide one day to love money, and we never even may be aware that the love of money is something that is within us.

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<v SPEAKER_00>And what I'm praying would happen this morning is that the Holy Spirit would shine light like we're in a dark room and don't know what's there, and shine light in our lives to reveal to us the reason why God talks about money so much, because it has a grip on us that we may not be aware of.

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<v SPEAKER_00>Loved one, God this morning is not after your money.

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<v SPEAKER_00>He is after your heart.

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<v SPEAKER_00>Where your treasures are, there your heart will be also.

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<v SPEAKER_00>It is the magnetic pull of money.

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<v SPEAKER_00>Now, no one understood that better than Solomon.

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<v SPEAKER_00>You'll remember back in chapter two that Solomon said he had great possessions of herds and flocks, more than any who had been before him in Jerusalem, that he had gathered for himself silver and gold, the treasure of kings and provinces.

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<v SPEAKER_00>He says that he denied his heart nothing it desired.

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<v SPEAKER_00>He had more resources than the richest person in this room will ever be able to accumulate for himself.

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<v SPEAKER_00>And he spent every ounce on it doing the one thing that money promises to do, seeking to secure his happiness and his satisfaction.

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<v SPEAKER_00>He lived under the sun and he did not steward the money that God gave to him for the purposes of God.

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<v SPEAKER_00>Instead, he harnessed it for the purposes of self, and he followed that magnetic pull of money all the way to the bottom of where it leads.

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<v SPEAKER_00>And this morning he wants to show us where it goes.

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<v SPEAKER_00>He hands us his report, and it is, on the one hand, devastating, and on the other hand, incredibly hopeful.

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<v SPEAKER_00>Here's the claim that Solomon makes.

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<v SPEAKER_00>It's our main idea this morning.

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<v SPEAKER_00>I want you to take this home with you.

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<v SPEAKER_00>And that is this that what money keeps promising, God actually gives.

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<v SPEAKER_00>What money keeps promising, God actually gives.

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<v SPEAKER_00>There is hope here, loved one.

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<v SPEAKER_00>And Solomon wants to infuse our life with this gospel hope.

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<v SPEAKER_00>And so let's stand and read it together.

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<v SPEAKER_00>Ecclesiastes chapter 5, verse 8.

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<v SPEAKER_00>And you're gonna need to shake out your legs a little bit because this is a bit of a long one.

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<v SPEAKER_00>However, as we read through it, loved one, I want you to listen.

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<v SPEAKER_00>Listen to the destruction that the magnetic pull of money can have on your life, but listen also to the hope and the gospel that is found in this passage.

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<v SPEAKER_00>Let's read it together.

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<v SPEAKER_00>If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter.

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<v SPEAKER_00>For the high official is watched by a higher, and there are yet higher ones over them.

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<v SPEAKER_00>But this is gained for a land in every way.

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<v SPEAKER_00>A king committed to cultivated fields.

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<v SPEAKER_00>He who loves money will not be satisfied with money, nor he who loves wealth with his income.

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<v SPEAKER_00>This also is vanity.

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<v SPEAKER_00>When goods increase, they increase who eat them.

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<v SPEAKER_00>And what advantage has their owner but to see them with his eyes?

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<v SPEAKER_00>Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

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<v SPEAKER_00>There is a grievous evil that I've seen under the sun.

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<v SPEAKER_00>Riches were kept by their owner to his hurt, and those riches were lost in a bad venture.

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<v SPEAKER_00>And he is a father of a son, but he has nothing in his hand.

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<v SPEAKER_00>As he came from his mother's womb, he shall go again, naked as he came, and shall take nothing for his toil, that he may carry away in his hand.

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<v SPEAKER_00>This also is a grievous evil.

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<v SPEAKER_00>Just as he came, so shall he go, and what gain is there to him who toils for the wind.

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<v SPEAKER_00>Moreover, all his days he eats in darkness, in much vexation and sickness and anger.

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<v SPEAKER_00>Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun, the few days of his life that God has given him for his lot.

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<v SPEAKER_00>Every one also to whom God has given wealth and possessions and power to enjoy them and to accept his lot and rejoice in his toil, this is the gift of God.

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<v SPEAKER_00>For he will not much remember the days of his life, because God keeps him occupied with joy in his heart.

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<v SPEAKER_00>There is an evil that I have seen under the sun, and it lies heavy on mankind.

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<v SPEAKER_00>A man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them.

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<v SPEAKER_00>A stranger enjoys them.

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<v SPEAKER_00>This is vanity, it is a grievous evil.

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<v SPEAKER_00>If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he.

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<v SPEAKER_00>For it comes in vanity and goes in darkness, and in darkness its name is covered.

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<v SPEAKER_00>Moreover, it has not seen the sun or known anything, yet it finds rest rather than he.

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<v SPEAKER_00>Even though he should live a thousand years twice over, yet enjoy no good, do not all go to the one place?

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<v SPEAKER_00>All the toil of man is for his mouth, yet his appetite is not satisfied.

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<v SPEAKER_00>For what advantage has the wise man over the fool, and what does the poor man have who knows how to conduct himself before the living?

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<v SPEAKER_00>Better is the sight of the eyes than the wandering of the appetite.

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<v SPEAKER_00>This also is vanity and a striving after the wind.

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<v SPEAKER_00>Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with the one stronger than he.

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<v SPEAKER_00>The more words, the more vanity, and what is the advantage to man?

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<v SPEAKER_00>For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow.

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<v SPEAKER_00>For who can tell what will be after him under the sun?

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<v SPEAKER_00>This is the word of the Lord.

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<v SPEAKER_00>You can grab a seat this morning.

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<v SPEAKER_00>Solomon wants us to see that what money keeps promising, God can actually give.

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<v SPEAKER_00>Three realities then in this passage that he shows us.

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<v SPEAKER_00>First, what money promises.

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<v SPEAKER_00>Second, why money can't deliver what it promises, and third, how God does.

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<v SPEAKER_00>Notice first what money promises.

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<v SPEAKER_00>Notice where Solomon starts in verse eight.

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<v SPEAKER_00>It's not with the money that's in your bank account, it's with the money that is having an effect on the world.

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<v SPEAKER_00>In verse 8, the poor are oppressed.

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<v SPEAKER_00>Justice is crooked in the country.

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<v SPEAKER_00>The high official is watched by a higher, there are yet higher ones over them.

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<v SPEAKER_00>Verse 9 is, you may have a note in your Bible, incredibly difficult to translate in the Hebrew.

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<v SPEAKER_00>There are very few verses like this.

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<v SPEAKER_00>This is one, but it may mean that even the highest official is committed to sort of skimming off the field.

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<v SPEAKER_00>Solomon looks at the whole machine of wealth and power, the endless ladder of people climbing for more and more and being willing to step on whoever they need to in order to get more.

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<v SPEAKER_00>And he says, do not be shocked by it.

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<v SPEAKER_00>Do not be amazed, because this whole structure, this whole society is running on one promise.

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<v SPEAKER_00>It is implicit in verse 10.

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<v SPEAKER_00>Look at your copy of God's word with me and copy this.

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<v SPEAKER_00>And there is so much or circle this, there's so much wisdom here.

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<v SPEAKER_00>Solomon says, He who loves money will not be satisfied with money.

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<v SPEAKER_00>Nor he who loves wealth, Solomon says, will not be satisfied with his income.

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<v SPEAKER_00>This also is vanity.

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<v SPEAKER_00>Hear what the assumption of the verse is.

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<v SPEAKER_00>The lover of money loves money because he believes a promise that at some point he will have enough of it to be satisfied.

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<v SPEAKER_00>The lover of wealth loves wealth because he believes that at some point he will have enough income to be satisfied.

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<v SPEAKER_00>Money is making a pledge to this person and to us that if you acquire enough of it, it will deliver you from your greatest fears to your greatest treasures.

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<v SPEAKER_00>The lover of money in verse 10 then is very much like a worshiper.

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<v SPEAKER_00>He has heard money make its promise.

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<v SPEAKER_00>He has believed what money can buy, and he lives to sacrifice in order to collect it.

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<v SPEAKER_00>Think about how worship in the ancient world worked.

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<v SPEAKER_00>People built altars to a God like Baal, the storm god.

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<v SPEAKER_00>And needing rain for life, they would come to Baal and offer sacrifices to him.

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<v SPEAKER_00>You sacrifice in order to get something from the God.

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<v SPEAKER_00>Baal promised one thing they couldn't secure on their own.

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<v SPEAKER_00>He promised rain.

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<v SPEAKER_00>He promised crops.

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<v SPEAKER_00>He promised food.

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<v SPEAKER_00>He promised a future.

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<v SPEAKER_00>And so the more you sacrifice to this God, the more you are promised that He would make life work.

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<v SPEAKER_00>Now I haven't seen your basements recently, but I don't think we do that anymore.

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<v SPEAKER_00>I don't think any of us have a statue of Baal down there that we bring offerings to every morning, but we do bring our paychecks.

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<v SPEAKER_00>We believe in the power of our paychecks.

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<v SPEAKER_00>We pour them into a bigger house.

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<v SPEAKER_00>We pour them into a newer car.

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<v SPEAKER_00>We pour them into the next upgrade, into a better address.

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<v SPEAKER_00>Money makes the same pledge that the old gods made.

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<v SPEAKER_00>Money says, give me enough, pursue me enough, and I will give you the life that you are after.

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<v SPEAKER_00>We stop at verse 10 then.

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<v SPEAKER_00>We're stopped in our tracks to ask this question: what is money offering us?

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<v SPEAKER_00>What is the pursuit of wealth and income offering us?

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<v SPEAKER_00>We rarely stop long enough to notice what this offer is doing.

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<v SPEAKER_00>We we instead call it smart investing, we call it saving, we call it a reward that we've earned, or finally being able to afford the things that we deserve or want.

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<v SPEAKER_00>But underneath every one of those decisions that we make with money is an altar.

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<v SPEAKER_00>It is an act of worship.

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<v SPEAKER_00>Where you where your treasure is, Jesus says, there your heart is also.

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<v SPEAKER_00>Every purchase, laying our resources on an altar, trusting that what we buy will finally deliver what we cannot secure on our own.

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<v SPEAKER_00>Now listen, the problem is not with money itself.

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<v SPEAKER_00>The problem is not with the paper or the number on your bank account statement.

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<v SPEAKER_00>None of us are like smog in the hobbit.

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<v SPEAKER_00>You know, that the dragon, he just sits on his pile of money.

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<v SPEAKER_00>I've been in many of your houses.

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<v SPEAKER_00>I haven't seen all the rooms, I haven't seen a cash room that you just go to at the end of the day and kind of sit in money.

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<v SPEAKER_00>It'd be nice, wouldn't it?

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<v SPEAKER_00>But but that's not any of our problems.

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<v SPEAKER_00>It's good for us to distinguish, we don't actually love the money, we love the things that money promises to buy.

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<v SPEAKER_00>Money pledges that if we just get enough of it and handle it right, it will secure for us the things our hearts are striving for.

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<v SPEAKER_00>That if we pursue it properly, it can get for us what we really want.

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<v SPEAKER_00>And so for some of you, it's not the paper money, it's not the number on the bank account, it's instead the promise of security that comes with having enough money.

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<v SPEAKER_00>Get enough and you'll never be afraid again.

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<v SPEAKER_00>Economic downturn can come and you won't be anxious anymore.

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<v SPEAKER_00>It is a promise that maybe if the margin in your financial life gets large enough, wide enough, nothing will be able to touch you.

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<v SPEAKER_00>You will be secure from the rises and falls of economic activity of our world.

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<v SPEAKER_00>For others, money promises significance.

00:19:24.019 --> 00:19:26.740
<v SPEAKER_00>Get enough of it, you'll finally be someone.

00:19:27.059 --> 00:19:41.460
<v SPEAKER_00>People will see your house, they will see your title, they will see your portfolio, they will see all that you have accomplished and you have acquired for yourself, and they will know that you are actually someone.

00:19:41.860 --> 00:19:44.099
<v SPEAKER_00>It promises you significance.

00:19:45.299 --> 00:19:47.140
<v SPEAKER_00>For others, it promises rest.

00:19:48.019 --> 00:19:50.420
<v SPEAKER_00>If you get enough, you can finally stop.

00:19:50.740 --> 00:20:02.579
<v SPEAKER_00>You can maybe it's retirement, maybe it's a vacation, whatever it is, you can enjoy the life that you have been killing yourself and not enjoying.

00:20:04.339 --> 00:20:05.299
<v SPEAKER_00>Security.

00:20:06.339 --> 00:20:10.740
<v SPEAKER_00>A promise of significance, a promise of rest.

00:20:12.259 --> 00:20:19.220
<v SPEAKER_00>Can we not can we just stop and say those are alluring promises, aren't they?

00:20:19.700 --> 00:20:21.940
<v SPEAKER_00>Anyone in here who doesn't want those things?

00:20:22.259 --> 00:20:27.539
<v SPEAKER_00>Anyone in here who just, I don't want any security, I don't want any significance, I don't want any rest.

00:20:27.860 --> 00:20:28.579
<v SPEAKER_00>Anybody?

00:20:30.900 --> 00:20:40.819
<v SPEAKER_00>If those things are intoxicating promises, which I believe they are to my own heart, and with intellectual honesty, each of us can say the same.

00:20:41.539 --> 00:20:46.900
<v SPEAKER_00>We need to be careful of what money promises.

00:20:47.779 --> 00:20:48.740
<v SPEAKER_00>Right, church?

00:20:49.299 --> 00:20:50.339
<v SPEAKER_00>Right, loved ones?

00:20:50.660 --> 00:20:51.700
<v SPEAKER_00>We need to be careful.

00:20:51.860 --> 00:20:54.740
<v SPEAKER_00>Money is making a bold promise.

00:20:55.539 --> 00:21:02.099
<v SPEAKER_00>Now, now the question then that is raised for us is this can money actually deliver that?

00:21:02.339 --> 00:21:06.259
<v SPEAKER_00>Now I know that some of you, all of you, know the answer.

00:21:06.420 --> 00:21:09.700
<v SPEAKER_00>That you could come up here, maybe take my mic and just say no.

00:21:10.259 --> 00:21:11.940
<v SPEAKER_00>And that could be the end of the sermon.

00:21:12.099 --> 00:21:16.420
<v SPEAKER_00>And maybe it would be the greatest sermon ever at 15 minutes that we finished.

00:21:16.900 --> 00:21:37.700
<v SPEAKER_00>However, Solomon, for the really remainder of chapter 5 and 6, wants to flesh out the devastating consequences of what happens when we believe the promise that money makes, so that we no longer believe the pitch that money makes.

00:21:38.019 --> 00:21:41.700
<v SPEAKER_00>Notice, secondly, why money can't keep its promise.

00:21:42.579 --> 00:21:48.579
<v SPEAKER_00>Solomon's not arguing with the promise, it's not an intellectual argument he makes.

00:21:48.740 --> 00:21:57.779
<v SPEAKER_00>He just starts pulling threads and walking down the paths that money could afford him to walk down, which was every single path.

00:21:58.099 --> 00:22:05.940
<v SPEAKER_00>And as he investigates his life, the argument that money can promise anything really starts to come apart in his hands.

00:22:06.180 --> 00:22:08.259
<v SPEAKER_00>Money cannot keep its word.

00:22:08.500 --> 00:22:11.380
<v SPEAKER_00>He who loves money will not be satisfied.

00:22:11.539 --> 00:22:14.339
<v SPEAKER_00>This promise of satisfaction, money cannot keep.

00:22:14.420 --> 00:22:21.220
<v SPEAKER_00>And so The first thing Solomon wants you to see is this that money can't keep its promise because it can't satisfy you.

00:22:21.860 --> 00:22:23.059
<v SPEAKER_00>It can't satisfy you.

00:22:23.220 --> 00:22:25.140
<v SPEAKER_00>A little bit of substructure in this second point.

00:22:25.299 --> 00:22:29.220
<v SPEAKER_00>This is how I make a three-point sermon into a six-point sermon without you knowing.

00:22:29.380 --> 00:22:30.980
<v SPEAKER_00>I got you, okay?

00:22:31.779 --> 00:22:33.620
<v SPEAKER_00>It cannot satisfy you.

00:22:33.779 --> 00:22:37.140
<v SPEAKER_00>Money can't keep its promise because of verse 10.

00:22:37.380 --> 00:22:40.980
<v SPEAKER_00>He who loves money will not be satisfied.

00:22:41.220 --> 00:22:43.460
<v SPEAKER_00>Do you hear the verdict there?

00:22:44.339 --> 00:22:51.460
<v SPEAKER_00>The truth of God's word does not say you probably won't be satisfied.

00:22:51.539 --> 00:22:58.180
<v SPEAKER_00>I mean, we could make that argument too, that not many of us will get to the income level that maybe we've wanted to in our life.

00:22:58.339 --> 00:23:00.660
<v SPEAKER_00>It could say you probably won't be satisfied.

00:23:00.900 --> 00:23:05.140
<v SPEAKER_00>With absolute assurance, Solomon says it will not.

00:23:06.180 --> 00:23:10.500
<v SPEAKER_00>It doesn't say, I mean, unless you're able to get to a certain tax bracket.

00:23:11.059 --> 00:23:13.299
<v SPEAKER_00>It doesn't say, hey, unless you can get that boat.

00:23:13.460 --> 00:23:14.660
<v SPEAKER_00>I mean, here's a footnote.

00:23:14.740 --> 00:23:18.259
<v SPEAKER_00>If you can get that boat, you're gonna be a happy sailor.

00:23:18.740 --> 00:23:20.660
<v SPEAKER_00>No pun intended there.

00:23:22.019 --> 00:23:22.900
<v SPEAKER_00>It doesn't say that.

00:23:23.059 --> 00:23:26.819
<v SPEAKER_00>It says the lover of money will never arrive.

00:23:27.779 --> 00:23:31.620
<v SPEAKER_00>Now, we don't need scripture to convince us of this.

00:23:32.019 --> 00:23:33.620
<v SPEAKER_00>We know it experientially.

00:23:33.940 --> 00:23:39.779
<v SPEAKER_00>You know this if you've ever gotten the thing that you were sure would finally be enough.

00:23:40.019 --> 00:23:48.740
<v SPEAKER_00>You've gotten the raise before, you've gotten the new house before, you've reached the number in the savings account that you wanted.

00:23:48.980 --> 00:23:52.500
<v SPEAKER_00>The problem is that all these things are always on the horizon.

00:23:52.579 --> 00:23:57.860
<v SPEAKER_00>And the closer you get to the horizon, the farther away they get.

00:23:58.579 --> 00:24:00.339
<v SPEAKER_00>It is this strange moment.

00:24:00.579 --> 00:24:02.099
<v SPEAKER_00>Can you sympathize with me here?

00:24:02.259 --> 00:24:12.099
<v SPEAKER_00>Where you get to the thing your heart has been longing for for so long, and instead you just feel the goalpost slide a little bit farther.

00:24:14.579 --> 00:24:20.740
<v SPEAKER_00>You thought, I mean, you thought just a little bit more, and I won't be financially strained.

00:24:21.059 --> 00:24:27.220
<v SPEAKER_00>Enough was a very tangible target or job or house or thing.

00:24:28.099 --> 00:24:31.299
<v SPEAKER_00>And you got there and and you chased it.

00:24:32.420 --> 00:24:36.259
<v SPEAKER_00>You look back and you see exactly what Solomon saw.

00:24:36.579 --> 00:24:37.779
<v SPEAKER_00>You see it in verse 11?

00:24:37.940 --> 00:24:39.299
<v SPEAKER_00>Look down at verse 11 with me.

00:24:39.460 --> 00:24:49.620
<v SPEAKER_00>This is so practical to our lives and so shocking that Solomon wrote this 3,000 years ago, and it is still true today because it is a view of the reality of life.

00:24:49.779 --> 00:24:54.339
<v SPEAKER_00>When goods increase, they increase who eat them.

00:24:55.700 --> 00:25:01.539
<v SPEAKER_00>And what advantage has their owner but to see them with his eyes?

00:25:02.259 --> 00:25:10.180
<v SPEAKER_00>The more you have, the more people showing up to consume the things you have.

00:25:11.539 --> 00:25:17.299
<v SPEAKER_00>The bigger the house, the greater the upkeep.

00:25:18.259 --> 00:25:23.460
<v SPEAKER_00>The higher the income, the bigger the taxes.

00:25:24.180 --> 00:25:26.259
<v SPEAKER_00>What does the owner?

00:25:26.579 --> 00:25:27.460
<v SPEAKER_00>That's the way it should be.

00:25:27.539 --> 00:25:29.460
<v SPEAKER_00>Okay, I see some of you guys nodding your heads there.

00:25:29.620 --> 00:25:31.220
<v SPEAKER_00>That is the way it should be.

00:25:31.940 --> 00:25:32.819
<v SPEAKER_00>Maybe.

00:25:33.539 --> 00:25:36.819
<v SPEAKER_00>The more you have, the more it eats up of you.

00:25:37.860 --> 00:25:41.220
<v SPEAKER_00>You have a family, your income grows.

00:25:41.460 --> 00:25:43.380
<v SPEAKER_00>So do your teenage boys.

00:25:43.940 --> 00:25:45.700
<v SPEAKER_00>They're eating up everything.

00:25:45.940 --> 00:25:49.220
<v SPEAKER_00>This is the principle that Solomon saw.

00:25:51.059 --> 00:25:52.420
<v SPEAKER_00>You get the raise?

00:25:52.819 --> 00:26:02.579
<v SPEAKER_00>You were sure it would give you financial room to breathe, but within a year the car is newer, the house is bigger, there are more subscriptions.

00:26:06.259 --> 00:26:08.339
<v SPEAKER_00>You're just as stretched as before.

00:26:08.900 --> 00:26:11.299
<v SPEAKER_00>That's what Solomon's saying in verse 11.

00:26:11.860 --> 00:26:16.099
<v SPEAKER_00>The more you have, the more people show up to consume it.

00:26:16.980 --> 00:26:20.099
<v SPEAKER_00>And what does the owner actually gain at the end of it?

00:26:20.180 --> 00:26:24.900
<v SPEAKER_00>He gets to look at his bank account and see the funds disappear.

00:26:25.059 --> 00:26:27.140
<v SPEAKER_00>Does life ever feel like that, loved ones?

00:26:28.259 --> 00:26:33.940
<v SPEAKER_00>I mean, the only reason you get this money coming in is for this money to go out.

00:26:34.019 --> 00:26:37.779
<v SPEAKER_00>And verse 12 shows us the cruelty of the pursuit.

00:26:37.860 --> 00:26:38.740
<v SPEAKER_00>Look at verse 12.

00:26:38.900 --> 00:26:48.500
<v SPEAKER_00>Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

00:26:50.660 --> 00:26:52.660
<v SPEAKER_00>The rich man lies awake.

00:26:52.819 --> 00:26:55.380
<v SPEAKER_00>You get you get the illustration Solomon has here.

00:26:55.539 --> 00:27:03.140
<v SPEAKER_00>The very abundance that promised him satisfaction, it becomes a stomachache, a pit in his stomach.

00:27:03.620 --> 00:27:10.420
<v SPEAKER_00>The very abundance that promised you to finally be able to rest, to no longer be anxious over your finances.

00:27:10.980 --> 00:27:13.460
<v SPEAKER_00>It keeps you up at three in the morning.

00:27:14.019 --> 00:27:18.660
<v SPEAKER_00>Now it's not only your sleep that this chase of more takes from you.

00:27:18.900 --> 00:27:26.420
<v SPEAKER_00>Look closer and you'll notice that the promise of satisfaction is not just failing to give anything in return to you.

00:27:26.660 --> 00:27:31.460
<v SPEAKER_00>The promise of satisfaction that money makes is actively taking from you.

00:27:32.339 --> 00:27:43.860
<v SPEAKER_00>Whenever we pursue more and we experience what Solomon is talking about here, the constriction of pursuing more, how the more we get, the more that is taken for us.

00:27:44.019 --> 00:27:48.900
<v SPEAKER_00>One of the first things that is taken from us is the joy of generosity.

00:27:50.099 --> 00:28:02.420
<v SPEAKER_00>You know, Jesus said so simply, so universally true, it is more blessed to give than it is to receive.

00:28:03.299 --> 00:28:12.579
<v SPEAKER_00>That the most blessed people Jesus would look at in culture were those who sacrificially gave whatever they had.

00:28:12.740 --> 00:28:28.660
<v SPEAKER_00>It was a sacrifice because money was constrained, they were financially tight, and yet still they were seeking to place their heart where their treasure was being put.

00:28:29.220 --> 00:28:38.339
<v SPEAKER_00>Notice in your life that the first thing to go whenever we are on the pursuit of more is generosity.

00:28:39.940 --> 00:28:48.339
<v SPEAKER_00>Notice that no matter how much we make, we never quite feel like we have enough to give.

00:28:55.779 --> 00:28:57.380
<v SPEAKER_00>Things are tight.

00:28:57.860 --> 00:29:02.660
<v SPEAKER_00>The kids are at an expensive age, the mortgage is big, interest is high.

00:29:02.819 --> 00:29:06.819
<v SPEAKER_00>Once we get a little more margin, then we will be more generous.

00:29:06.980 --> 00:29:10.339
<v SPEAKER_00>But Solomon is here to say the margin never comes.

00:29:10.500 --> 00:29:18.900
<v SPEAKER_00>The more you run the endless rat race of pursuing more, seeking satisfaction, the tighter life becomes.

00:29:20.819 --> 00:29:22.339
<v SPEAKER_00>Constricting you.

00:29:26.579 --> 00:29:29.620
<v SPEAKER_00>It's the cruelty Solomon points out.

00:29:29.940 --> 00:29:31.539
<v SPEAKER_00>More never comes.

00:29:31.860 --> 00:29:35.220
<v SPEAKER_00>Money can't deliver because it cannot satisfy.

00:29:35.620 --> 00:29:41.220
<v SPEAKER_00>Notice, secondly, though, that money can't keep its promise because it can't secure you.

00:29:41.700 --> 00:29:44.339
<v SPEAKER_00>Maybe you are disciplined with your money.

00:29:44.500 --> 00:29:48.019
<v SPEAKER_00>Maybe you hear all this and you know you are a budgeter.

00:29:48.259 --> 00:29:50.740
<v SPEAKER_00>I mean, that point was great for the spenders.

00:29:51.140 --> 00:29:53.539
<v SPEAKER_00>But let's talk to the budgeters for a moment.

00:29:53.779 --> 00:30:02.420
<v SPEAKER_00>And you have your savings account all worked out, and you have your giving all worked out, and your Excel spreadsheet, it's like worthy of being at NASA.

00:30:02.579 --> 00:30:06.579
<v SPEAKER_00>It's just so amazing how technical the graphs are here, and it's amazing.

00:30:06.900 --> 00:30:09.380
<v SPEAKER_00>Solomon has a word for you.

00:30:10.819 --> 00:30:15.380
<v SPEAKER_00>Verse 13, he he calls it a grievous eat grievous evil.

00:30:15.460 --> 00:30:25.220
<v SPEAKER_00>He wants to point out that he sees under the sun riches are hoarded by their owner to their own harm, to his own hurt.

00:30:25.380 --> 00:30:27.380
<v SPEAKER_00>You see that in verse 13?

00:30:27.860 --> 00:30:38.339
<v SPEAKER_00>And the person who then has riches in verse 14 loses them in a bad venture, so that he's a father of a son, but he has absolutely nothing to hand over to his son.

00:30:39.460 --> 00:30:41.860
<v SPEAKER_00>These are the reality of riches.

00:30:42.579 --> 00:30:45.460
<v SPEAKER_00>One bad decision, you can lose it all.

00:30:45.860 --> 00:30:49.620
<v SPEAKER_00>One turn of the market, you can lose it all.

00:30:50.019 --> 00:30:53.539
<v SPEAKER_00>One bad tax law, and all your money is the government's.

00:30:53.700 --> 00:30:59.620
<v SPEAKER_00>Solomon takes a step back and says, listen, there is no security in riches.

00:31:00.339 --> 00:31:06.819
<v SPEAKER_00>Every dollar that you have ever earned is going to belong to someone else.

00:31:06.980 --> 00:31:09.220
<v SPEAKER_00>That is where Solomon gets to in verse 15.

00:31:09.380 --> 00:31:28.019
<v SPEAKER_00>I mean, if that's not enough to scare you out of believing that money can provide you security, the reality of the possibility of economic downturn, the reality of the possibility of being fired or laid off from your job, if that's not enough to scare you, this is universally the greatest argument about money being able to provide you security.

00:31:28.259 --> 00:31:39.220
<v SPEAKER_00>Verse 15 As he came from his mother's womb, he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand.

00:31:39.380 --> 00:31:43.779
<v SPEAKER_00>It is this encouraging message that Solomon always comes back to.

00:31:44.099 --> 00:31:46.339
<v SPEAKER_00>You are going to die.

00:31:47.220 --> 00:31:51.059
<v SPEAKER_00>And you cannot bring anything with you to the grave.

00:31:51.220 --> 00:31:55.220
<v SPEAKER_00>All of your riches will be passed on to someone else.

00:31:55.380 --> 00:31:59.140
<v SPEAKER_00>And who knows what good those riches will do?

00:32:00.980 --> 00:32:02.259
<v SPEAKER_00>You have no control.

00:32:03.539 --> 00:32:13.860
<v SPEAKER_00>The hands that held all of this money, resource, and wealth will be emptied in the grave.

00:32:14.339 --> 00:32:20.099
<v SPEAKER_00>And your grip on money will be pried open, whether you like it or not.

00:32:20.740 --> 00:32:23.940
<v SPEAKER_00>Verse 16, Solomon makes this conclusion.

00:32:25.860 --> 00:32:26.900
<v SPEAKER_00>It's better.

00:32:28.819 --> 00:32:30.579
<v SPEAKER_00>It's better just to chase wind.

00:32:30.980 --> 00:32:31.700
<v SPEAKER_00>Better try to.

00:32:36.099 --> 00:32:37.299
<v SPEAKER_00>It doesn't work.

00:32:37.620 --> 00:32:38.420
<v SPEAKER_00>You can't do it.

00:32:38.660 --> 00:32:41.539
<v SPEAKER_00>There is nothing you can do to influence wind.

00:32:41.700 --> 00:32:46.579
<v SPEAKER_00>There is nothing you can do to make money give you what you desire of it.

00:32:46.740 --> 00:32:48.099
<v SPEAKER_00>It can't satisfy you.

00:32:48.259 --> 00:32:50.819
<v SPEAKER_00>It will not secure you.

00:32:51.940 --> 00:33:03.539
<v SPEAKER_00>Notice, thirdly, that not only can money not satisfy, not only can money not secure, the problem that Solomon has with money is that it can't let you savor it.

00:33:04.980 --> 00:33:07.059
<v SPEAKER_00>Solomon could have stopped there.

00:33:07.620 --> 00:33:12.339
<v SPEAKER_00>If we stopped at chapter six, it is a sober enough sermon.

00:33:12.500 --> 00:33:17.700
<v SPEAKER_00>But in chapter six, he then reaches for maybe the greatest failure of all.

00:33:17.860 --> 00:33:19.700
<v SPEAKER_00>In verse 2, you see it.

00:33:19.860 --> 00:33:29.620
<v SPEAKER_00>There is a man to whom God gives wealth, possessions, and honor so that he lacks nothing of all that he desires.

00:33:29.860 --> 00:33:31.700
<v SPEAKER_00>Loved one, you could get there.

00:33:32.259 --> 00:33:38.259
<v SPEAKER_00>Solomon says, listen, it's possible to get everything of your wildest dreams.

00:33:39.140 --> 00:33:40.819
<v SPEAKER_00>God can give you that.

00:33:40.980 --> 00:33:43.059
<v SPEAKER_00>And God has given many that.

00:33:43.220 --> 00:33:45.620
<v SPEAKER_00>And maybe you are there this morning.

00:33:45.940 --> 00:33:50.740
<v SPEAKER_00>You just look at your life and you said, I say, I have everything that money can buy.

00:33:50.900 --> 00:33:53.940
<v SPEAKER_00>And I just look around this room and I said, You haven't bought us a church yet, okay?

00:33:54.019 --> 00:33:55.779
<v SPEAKER_00>So we're not there yet.

00:33:57.059 --> 00:33:59.220
<v SPEAKER_00>I have everything that I need.

00:33:59.380 --> 00:34:01.059
<v SPEAKER_00>And Solomon, I mean, look at this.

00:34:01.220 --> 00:34:01.620
<v SPEAKER_00>Look at this.

00:34:01.779 --> 00:34:03.140
<v SPEAKER_00>Verse 2 of chapter 6.

00:34:03.299 --> 00:34:11.219
<v SPEAKER_00>He lacks nothing of all that he desires, yet God does not give him power to enjoy them.

00:34:18.099 --> 00:34:23.780
<v SPEAKER_00>Why is it often the case that the richest who have everything are the saddest?

00:34:26.019 --> 00:34:33.780
<v SPEAKER_00>Because the one thing money promises it can't actually do, it can't make you enjoy it.

00:34:35.539 --> 00:34:37.059
<v SPEAKER_00>Money makes a terrible god.

00:34:38.500 --> 00:34:41.460
<v SPEAKER_00>Money is just paper.

00:34:42.420 --> 00:34:43.619
<v SPEAKER_00>It is just metal.

00:34:44.099 --> 00:34:49.300
<v SPEAKER_00>It's just pixels on a little rectangular screen in your pocket.

00:34:50.019 --> 00:34:53.219
<v SPEAKER_00>Money makes a terrible God.

00:34:53.460 --> 00:35:07.539
<v SPEAKER_00>It has no living power to transform your heart to actually enjoy life so that you can get all of it, but not be able to enjoy any of it.

00:35:09.139 --> 00:35:24.820
<v SPEAKER_00>Solomon wants you to see this morning the absurd limitation of money's power, the very thing that it promises to do, to satisfy, to secure you, to give you rest?

00:35:26.099 --> 00:35:28.099
<v SPEAKER_00>Loved one, it cannot do.

00:35:28.820 --> 00:35:32.420
<v SPEAKER_00>It is nothing but a number, it is nothing but paper, it is nothing but metal.

00:35:33.139 --> 00:35:43.539
<v SPEAKER_00>It is the physical equivalent of what those Baal worshippers did when they fell before an idol of wood and thought that the wood would deliver them.

00:35:43.860 --> 00:35:52.500
<v SPEAKER_00>And loved one, what difference does it make if it is wood or if it is paper or if it is metal or if it's a digital number on the screen?

00:35:52.980 --> 00:36:03.780
<v SPEAKER_00>The thought is just as absurd and foolish that we could get anything that our souls long for from a material thing of the earth.

00:36:04.900 --> 00:36:07.460
<v SPEAKER_00>We are not more sophisticated.

00:36:09.219 --> 00:36:20.420
<v SPEAKER_00>Solomon then wants us to see the absurd limitation of money's power, that the very thing it promises to do, it has no categorical power to do.

00:36:20.579 --> 00:36:28.260
<v SPEAKER_00>Solomon wants you to leave this place laughing at money's promise, laughing at what money advertises.

00:36:28.579 --> 00:36:30.340
<v SPEAKER_00>We do this all the time, don't we?

00:36:30.579 --> 00:36:35.539
<v SPEAKER_00>I love driving by, you know, those big billboards they have for new home developments.

00:36:35.780 --> 00:36:37.380
<v SPEAKER_00>Have you ever studied those billboards?

00:36:37.460 --> 00:36:38.500
<v SPEAKER_00>You will now that you've heard this.

00:36:38.659 --> 00:36:40.019
<v SPEAKER_00>Study those billboards a little bit.

00:36:40.099 --> 00:36:44.179
<v SPEAKER_00>Because whenever you see it, the home is in the background, but what's in the foreground?

00:36:44.260 --> 00:36:45.539
<v SPEAKER_00>It's the family.

00:36:45.860 --> 00:36:51.059
<v SPEAKER_00>And you've never seen a family like this family that's on the billboard of this million-dollar home.

00:36:51.300 --> 00:36:53.940
<v SPEAKER_00>Because the husband looks like Ryan Gosling.

00:36:54.420 --> 00:37:02.179
<v SPEAKER_00>And the wife is a trophy wife, and the teenage kids are all loving each other and playing together.

00:37:02.420 --> 00:37:04.820
<v SPEAKER_00>And what is the promise of that billboard?

00:37:04.980 --> 00:37:08.820
<v SPEAKER_00>The promise is that if you buy the home, you'll get the family.

00:37:08.900 --> 00:37:11.940
<v SPEAKER_00>And then the reality is you buy the home and it's a massive home.

00:37:12.019 --> 00:37:15.699
<v SPEAKER_00>There's a thousand rooms, and you got to text your kid to come down for dinner.

00:37:15.940 --> 00:37:22.820
<v SPEAKER_00>It doesn't advertise that, but we drive by the billboard and we say, Man, the home will never purchase the family like that.

00:37:23.139 --> 00:37:23.860
<v SPEAKER_00>It's everywhere.

00:37:24.260 --> 00:37:27.300
<v SPEAKER_00>Have you seen a cologne commercial recently?

00:37:27.699 --> 00:37:29.619
<v SPEAKER_00>It's in black and white.

00:37:29.940 --> 00:37:34.420
<v SPEAKER_00>And there's a man running through a field of flowers.

00:37:34.900 --> 00:37:41.539
<v SPEAKER_00>And there's a beautiful woman who is staring at the man like he is everything.

00:37:41.699 --> 00:37:42.740
<v SPEAKER_00>And you're confused.

00:37:42.900 --> 00:37:46.019
<v SPEAKER_00>Why is this woman staring at this man like this?

00:37:46.099 --> 00:37:51.780
<v SPEAKER_00>And then the the ad ends with a bottle of cologne because he smells good.

00:37:52.579 --> 00:37:54.179
<v SPEAKER_00>I wear cologne.

00:37:54.500 --> 00:37:57.380
<v SPEAKER_00>Never been chased through a meadow by my wife.

00:37:58.340 --> 00:37:59.539
<v SPEAKER_00>Not once.

00:38:00.500 --> 00:38:03.300
<v SPEAKER_00>We, or any woman for that matter.

00:38:05.539 --> 00:38:12.019
<v SPEAKER_00>You see the advertisement, you see what it promises, and you look like what is this has no power to do that.

00:38:12.179 --> 00:38:13.460
<v SPEAKER_00>Can we do one more?

00:38:15.460 --> 00:38:16.980
<v SPEAKER_00>The truck commercial.

00:38:17.860 --> 00:38:19.619
<v SPEAKER_00>I know a lot of truck owners, okay?

00:38:19.780 --> 00:38:30.019
<v SPEAKER_00>Every commercial I've seen is a truck driving up this mountain through trees and over rocks, and it gets to the top of the mountain, and the guy comes out with his tent.

00:38:30.340 --> 00:38:35.219
<v SPEAKER_00>What it does not show is the man who hates his job and he's stuck on the 401.

00:38:35.539 --> 00:38:36.820
<v SPEAKER_00>That would be the reality.

00:38:36.980 --> 00:38:40.340
<v SPEAKER_00>What does the truck, what does the truck commercial promise?

00:38:40.500 --> 00:38:42.740
<v SPEAKER_00>Hey, listen, you can go everywhere you want.

00:38:42.900 --> 00:38:46.980
<v SPEAKER_00>The reality is that truck owners, they don't even like you can't do anything with the truck, okay?

00:38:47.059 --> 00:38:50.740
<v SPEAKER_00>Don't don't even tow something with this truck that was made for towing, okay?

00:38:51.059 --> 00:39:03.139
<v SPEAKER_00>I mean, we look at the advertisement, we laugh at the absurdity, we say, I mean, I'll get a truck, I'll get some cologne, I'll get a house, but I'm not gonna believe that it's gonna deliver this thing that it is promising.

00:39:04.900 --> 00:39:07.059
<v SPEAKER_00>We see through every one of those.

00:39:08.099 --> 00:39:16.820
<v SPEAKER_00>And yet we spend our whole lives falling for the exact same advertisement the moment money is the one making it.

00:39:18.420 --> 00:39:24.659
<v SPEAKER_00>If money is the billboard, it shows you the house and it sells you the family.

00:39:25.539 --> 00:39:31.539
<v SPEAKER_00>It shows you the savings account and it sells you peace and freedom from anxiety.

00:39:31.860 --> 00:39:39.139
<v SPEAKER_00>It shows you early retirement and a nice vacation and it sells you the feeling that joy is possible.

00:39:39.300 --> 00:39:43.300
<v SPEAKER_00>And loved ones, Solomon is here to say that money can do much.

00:39:43.539 --> 00:39:46.579
<v SPEAKER_00>It can give you the house, it can't give you the home.

00:39:46.820 --> 00:39:50.260
<v SPEAKER_00>It can give you the bed, it cannot give you the rest.

00:39:50.420 --> 00:39:57.940
<v SPEAKER_00>It can hand you everything that you are able to buy, but it does not have an ounce of power to enjoy it.

00:39:58.099 --> 00:40:00.900
<v SPEAKER_00>And Solomon walks all the way to the bottom.

00:40:01.059 --> 00:40:10.579
<v SPEAKER_00>He lets the magnetic pull of money pull him all the way to the end of his own destruction to say this money cannot satisfy you.

00:40:10.740 --> 00:40:16.420
<v SPEAKER_00>And if this were all that the passage said, it would be perhaps the bleakest passage in all the Bible.

00:40:16.579 --> 00:40:19.699
<v SPEAKER_00>But Solomon is not finished.

00:40:21.699 --> 00:40:29.219
<v SPEAKER_00>In verse 7, it gives us incredibly bad news.

00:40:29.619 --> 00:40:32.019
<v SPEAKER_00>Within it, there is the seed of hope.

00:40:32.579 --> 00:40:41.139
<v SPEAKER_00>All the toil, chapter 6, verse 7, Solomon says, Of man is for his mouth, yet his appetite is not satisfied.

00:40:41.860 --> 00:40:46.019
<v SPEAKER_00>That word appetite is the same Hebrew word for soul.

00:40:46.420 --> 00:40:48.820
<v SPEAKER_00>It's the picture of the throat.

00:40:49.539 --> 00:40:58.019
<v SPEAKER_00>Solomon is telling you that all your striving is food going down your throat, going into your appetite.

00:40:58.179 --> 00:41:03.059
<v SPEAKER_00>But the problem is that appetite has no bottom.

00:41:03.860 --> 00:41:07.380
<v SPEAKER_00>The problem isn't necessarily with the food.

00:41:07.539 --> 00:41:11.059
<v SPEAKER_00>The problem, Solomon says, isn't necessarily with the money.

00:41:11.219 --> 00:41:15.699
<v SPEAKER_00>The problem, loved one, is with the way that you were made.

00:41:16.340 --> 00:41:26.579
<v SPEAKER_00>You were made, Solomon says, the thesis of Ecclesiastes, so that no thing under the sun could ever be enough to satisfy you.

00:41:26.900 --> 00:41:35.460
<v SPEAKER_00>You were made with this human theological principle that everything under the sun would not be enough.

00:41:35.699 --> 00:41:36.179
<v SPEAKER_00>Why?

00:41:36.420 --> 00:41:39.460
<v SPEAKER_00>Your appetite is too big.

00:41:39.619 --> 00:41:43.460
<v SPEAKER_00>Your appetite needs something more infinite.

00:41:45.059 --> 00:41:55.059
<v SPEAKER_00>So that the emptiness we experience in this life, whether it's from the pursuit of pleasure, entertainment, or money.

00:41:55.699 --> 00:41:59.780
<v SPEAKER_00>The emptiness is meant to point us to something greater.

00:42:01.219 --> 00:42:05.860
<v SPEAKER_00>There is a power that can do what money never could.

00:42:08.659 --> 00:42:12.260
<v SPEAKER_00>I want you to see thirdly how God keeps his keeps the promise.

00:42:13.059 --> 00:42:15.460
<v SPEAKER_00>We saw the promise that money makes.

00:42:15.860 --> 00:42:19.539
<v SPEAKER_00>We saw the inability of money to fulfill that promise.

00:42:19.619 --> 00:42:22.740
<v SPEAKER_00>And I want you to see thirdly how God keeps the promise.

00:42:22.900 --> 00:42:31.699
<v SPEAKER_00>In a book that is filled with meaninglessness and vanity upon vanity, it should strike us and stop us in our tracks when we come to verse 18.

00:42:31.860 --> 00:42:37.219
<v SPEAKER_00>And Solomon says, Behold, I have seen what I have seen to be good.

00:42:39.460 --> 00:42:46.500
<v SPEAKER_00>He says, It is good to eat and drink and find enjoyment in your toil under the sun.

00:42:46.980 --> 00:42:58.420
<v SPEAKER_00>Solomon takes a break from all the destruction of the pursuit of money to say this, loved one, there is a way to experience the good life.

00:42:59.619 --> 00:43:03.539
<v SPEAKER_00>You can eat your bread and taste it.

00:43:19.460 --> 00:43:22.740
<v SPEAKER_00>And Solomon says, you can find joy in it.

00:43:23.539 --> 00:43:26.019
<v SPEAKER_00>But notice, loved one, where it comes from.

00:43:26.340 --> 00:43:29.300
<v SPEAKER_00>Notice that it cannot come from the thing itself.

00:43:29.539 --> 00:43:30.980
<v SPEAKER_00>Verse 19.

00:43:43.059 --> 00:43:45.860
<v SPEAKER_00>This is the gift of God.

00:43:47.219 --> 00:43:55.699
<v SPEAKER_00>What is the gift that your heart and appetite and soul has always been longing for in life?

00:43:55.940 --> 00:43:58.500
<v SPEAKER_00>It is not wealth.

00:43:59.380 --> 00:44:01.539
<v SPEAKER_00>It is not money.

00:44:01.860 --> 00:44:08.500
<v SPEAKER_00>And so long as you and I have believed that it is, so long we have believed it a lie.

00:44:09.699 --> 00:44:14.579
<v SPEAKER_00>The gift of God comes from Him.

00:44:15.619 --> 00:44:16.260
<v SPEAKER_00>Alone.

00:44:16.820 --> 00:44:28.900
<v SPEAKER_00>The gift is the supernatural power that God imparts on us to enjoy the things that He has given, to have joy under the sun.

00:44:29.619 --> 00:44:41.460
<v SPEAKER_00>Solomon here has painted a picture of a man in verse in chapter five, at the very end in verses 18 to 20, who has everything and also is able to enjoy it.

00:44:41.619 --> 00:44:46.500
<v SPEAKER_00>And then chapter 6, verses 1 to 3, there is a man who has everything and has no joy.

00:44:46.659 --> 00:44:49.860
<v SPEAKER_00>And he says it would be better for that man if he were not even born.

00:44:50.019 --> 00:44:54.579
<v SPEAKER_00>But for the man of chapter 5, what is the fundamental difference that separates them?

00:44:54.740 --> 00:45:07.619
<v SPEAKER_00>It is one gift given by God, for which Solomon says in verse 20, he will not remember the days of his life because God keeps him occupied with joy in his heart.

00:45:08.179 --> 00:45:10.019
<v SPEAKER_00>Do you want that loved one?

00:45:10.179 --> 00:45:14.900
<v SPEAKER_00>Do you want the joy and satisfaction that God created you for?

00:45:15.139 --> 00:45:26.179
<v SPEAKER_00>If you do be weary of the promise of money and know and believe in your heart that the promise that money makes, only God can give.

00:45:27.300 --> 00:45:48.179
<v SPEAKER_00>Of when Solomon wants you to walk out of this place so hopeless, in the sense of self-satisfaction, that no amount of effort can cause you to enjoy your life, that if you were to have everything and to give up everything in order to acquire it, you would never have enough.

00:45:48.659 --> 00:46:01.780
<v SPEAKER_00>That the satisfaction, that the security, that the rest your soul has been longing for all your life cannot be bought.

00:46:02.980 --> 00:46:04.980
<v SPEAKER_00>And it cannot be built.

00:46:06.740 --> 00:46:10.019
<v SPEAKER_00>It only ever comes down, loved one.

00:46:10.820 --> 00:46:14.340
<v SPEAKER_00>It is only ever received.

00:46:14.740 --> 00:46:26.820
<v SPEAKER_00>And Solomon in Ecclesiastes is trying to show us what happens when we believe the false promises of this world over receiving the gift that God offers.

00:46:27.139 --> 00:46:31.860
<v SPEAKER_00>And the question that the Holy Spirit presses into you this morning is do you believe?

00:46:32.500 --> 00:46:35.380
<v SPEAKER_00>Do you believe in what God offers?

00:46:35.940 --> 00:46:36.980
<v SPEAKER_00>How do you get it?

00:46:38.260 --> 00:46:39.219
<v SPEAKER_00>How do you get it?

00:46:39.860 --> 00:46:47.619
<v SPEAKER_00>Notice in chapter 6, verse 12, Solomon comes to the very edge of what he is able to acquire with money.

00:46:47.699 --> 00:46:55.780
<v SPEAKER_00>And he asks these two questions, for who knows what is good for man while he lives the few days of his vain life?

00:46:57.380 --> 00:46:59.699
<v SPEAKER_00>Which he passes like a shadow.

00:47:00.019 --> 00:47:07.059
<v SPEAKER_00>For who can tell man what will be after him under the sun?

00:47:08.340 --> 00:47:12.579
<v SPEAKER_00>Solomon asks these questions and he refuses to resolve them.

00:47:12.740 --> 00:47:18.500
<v SPEAKER_00>He wants to leave it into silence to say this: listen, you don't even you're chasing all these things in wealth.

00:47:18.659 --> 00:47:21.460
<v SPEAKER_00>Do you know that those things will actually deliver satisfaction?

00:47:21.619 --> 00:47:26.019
<v SPEAKER_00>To which the answer is this whole sermon has been experiment to say, no, we don't.

00:47:26.260 --> 00:47:28.980
<v SPEAKER_00>We don't know if that vacation will satisfy.

00:47:29.139 --> 00:47:31.860
<v SPEAKER_00>We don't know if that level of income will satisfy.

00:47:32.019 --> 00:47:38.179
<v SPEAKER_00>We don't know if leaving that amount of money to our kids will actually be a good thing or destroy their life.

00:47:39.300 --> 00:47:40.820
<v SPEAKER_00>We don't know it.

00:47:42.659 --> 00:47:47.699
<v SPEAKER_00>Solomon leaves us in silence, but loved one, I want you to know that the question is not unanswerable.

00:47:47.860 --> 00:47:56.980
<v SPEAKER_00>There is one who knows what is good, and there is one who knows what lies beyond this life, because he did not come from under the sun like you and I.

00:47:57.219 --> 00:47:58.900
<v SPEAKER_00>He came from above it.

00:47:59.139 --> 00:48:08.659
<v SPEAKER_00>All through this passage, Solomon has shown us the bleak end of the one who is waiting for money, trusting it to satisfy.

00:48:08.820 --> 00:48:10.659
<v SPEAKER_00>We've seen it all throughout the passage.

00:48:10.820 --> 00:48:15.780
<v SPEAKER_00>The person who's trying to fill their hands, Solomon says again and again, they have nothing but empty hands.

00:48:15.940 --> 00:48:20.019
<v SPEAKER_00>The person who's trying to fill their life with more and more lives in darkness.

00:48:20.260 --> 00:48:23.780
<v SPEAKER_00>Strangers walk off with everything that the person has saved.

00:48:23.940 --> 00:48:25.860
<v SPEAKER_00>Their grave has no name on it.

00:48:26.019 --> 00:48:30.179
<v SPEAKER_00>A life that comes in a breath and it goes out into darkness.

00:48:30.420 --> 00:48:44.019
<v SPEAKER_00>Solomon says there is vanity in the endless pursuit for more, that the pursuit of more does nothing but take from you until it will eventually take your life, and you will have nothing left under the sun.

00:48:45.619 --> 00:48:50.900
<v SPEAKER_00>But there was one who was richer than Solomon.

00:48:53.059 --> 00:48:57.460
<v SPEAKER_00>And when Jesus came into this world, he laid his infinite riches down.

00:48:57.860 --> 00:49:03.780
<v SPEAKER_00>This is what Paul says that he who was rich became poor for our sake.

00:49:04.260 --> 00:49:11.539
<v SPEAKER_00>But loved one, notice not only what look not only what Jesus gave up, look at what he took on.

00:49:11.780 --> 00:49:22.579
<v SPEAKER_00>The exact sentence that Solomon pronounced over the fool, every line of it was fulfilled and placed on the shoulders and head of Jesus Christ.

00:49:22.820 --> 00:49:28.980
<v SPEAKER_00>Solomon said, You come into this world naked and you go into the out of this world carrying nothing.

00:49:29.139 --> 00:49:32.900
<v SPEAKER_00>And Jesus was stripped and beaten naked on a cross.

00:49:33.139 --> 00:49:36.820
<v SPEAKER_00>Solomon said, A stranger will enjoy what was yours.

00:49:37.059 --> 00:49:43.219
<v SPEAKER_00>Soldiers gambled at the foot of the cross for all the possessions that Jesus ever owned.

00:49:43.539 --> 00:50:04.019
<v SPEAKER_00>Solomon says, the fool eats all his days in darkness, and at noon on the day that Jesus was crucified, there is an inexplicable darkness that covered the land for three hours as the light of the world ate in darkness and drank a cup of judgment that we deserved.

00:50:05.300 --> 00:50:08.260
<v SPEAKER_00>Solomon said, The fool has no grave of his own.

00:50:08.420 --> 00:50:12.659
<v SPEAKER_00>They laid Jesus in a burrowed, borrowed tomb.

00:50:13.460 --> 00:50:15.059
<v SPEAKER_00>He owned nothing.

00:50:15.780 --> 00:50:18.500
<v SPEAKER_00>And Solomon said, All of us go to the same place.

00:50:19.300 --> 00:50:34.340
<v SPEAKER_00>And Jesus, the only one who never believed in the promise of money, went to that place down to the grave that every fool, that every king, that every rich person ever ends up going to.

00:50:34.659 --> 00:50:37.699
<v SPEAKER_00>Jesus, loved one, Jesus took it all.

00:50:39.139 --> 00:50:45.139
<v SPEAKER_00>He took the whole curse of the man who trusted money and he lost everything.

00:50:45.300 --> 00:50:51.380
<v SPEAKER_00>And the staggering thing is that the only one Jesus ever trusted was the Father.

00:50:51.699 --> 00:50:58.820
<v SPEAKER_00>So Jesus took the judgment of the fool.

00:50:59.780 --> 00:51:08.179
<v SPEAKER_00>In order that you and I, who really are the fool, could be handed the wise man's gift.

00:51:09.780 --> 00:51:10.740
<v SPEAKER_00>You see the gift?

00:51:12.500 --> 00:51:15.699
<v SPEAKER_00>Money money, it promises security.

00:51:17.059 --> 00:51:21.219
<v SPEAKER_00>But in Christ you have been handed an inheritance that cannot perish.

00:51:22.099 --> 00:51:23.460
<v SPEAKER_00>I promised you rest.

00:51:24.740 --> 00:51:27.300
<v SPEAKER_00>But in Christ, he says it is finished.

00:51:27.619 --> 00:51:31.539
<v SPEAKER_00>The bill is paid, and there's nothing left to earn.

00:51:34.980 --> 00:51:37.539
<v SPEAKER_00>And in Christ you are known.

00:51:37.780 --> 00:51:42.179
<v SPEAKER_00>And your name is written in the book of life.

00:51:42.420 --> 00:51:46.179
<v SPEAKER_00>And all these people that you live for the praise of, they will pass away.

00:51:46.260 --> 00:51:52.019
<v SPEAKER_00>But your name is an ink in that book of life, and it cannot be taken away.

00:51:52.340 --> 00:51:58.019
<v SPEAKER_00>God gives you the one thing money cannot give.

00:51:58.500 --> 00:52:01.380
<v SPEAKER_00>It gives you the power to enjoy your life again.

00:52:04.260 --> 00:52:06.420
<v SPEAKER_00>This is why it can only come through Jesus.

00:52:07.780 --> 00:52:09.380
<v SPEAKER_00>It can only come from above.

00:52:10.659 --> 00:52:12.260
<v SPEAKER_00>You cannot acquire it.

00:52:12.500 --> 00:52:15.139
<v SPEAKER_00>You cannot climb high enough on the ladder of more.

00:52:15.300 --> 00:52:16.980
<v SPEAKER_00>It's not in the next purchase.

00:52:17.139 --> 00:52:27.699
<v SPEAKER_00>Instead, it comes down as a gift from the hand of God bought with the blood of the only one who was rich enough to make you rich.
