This Week in Queer History
Every week, Kris Fitzgerald digs into the archives of LGBTQ+ history to uncover the moments, people, and movements that shaped queer life and culture. From landmark legal victories to unsung heroes, from underground parties to mass protests - This Week in Queer History celebrates the agency, resilience, and brilliance of queer communities across time.
History isn't just what happened. It's who we are.
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This Week in Queer History
Why Palm Springs Became Gay (It Wasn't the Pool Parties)
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Palm Springs today looks like it was always a gay paradise. Sun-drenched streets, rainbow flags, elected queer mayors, world-famous events. But the real story is grittier, more complicated, and far more interesting than the Instagram version.
It starts with closeted Hollywood stars who used the desert town as a weekend escape, just far enough from the studio system's surveillance. Then come police raids that pushed queer nightlife across the city line into Cathedral City, creating a scrappy, defiant community in the shadows. And then AIDS arrives, devastating the community while simultaneously galvanizing it.
This episode tells the story of how a deeply conservative desert town transformed into one of America's most iconic queer destinations. Not because of glamour, but because of necessity, community, and the kind of stubborn love that builds something lasting out of almost nothing.
You'll hear about the activists who turned grief into refuge, the bar culture that kept the community alive, and the slow political awakening that put queer people in power in a place that once tried to erase them.
It's a story about what happens when a community has nowhere else to go, and decides to make that place their own.
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Gay Palm Springs looks like paradise, but it was built through protest, struggle, and fearless joy. Hi there, I'm Chris with a K, and welcome back to This Week in Queer History, where we celebrate queer moments and icons that I wish I had known about as a young gay kid growing up in conservative America. Today we're going to be exploring Palm Springs and how it wasn't always a gay paradise. The fantasy version of Palm Springs is beautiful pool parties and blaring sunshine, but the real story is all about grit before there was glamour. This is how the small desert town became a place where queer people could finally exhale. If you only know Palm Springs from your social media feed, you probably picture sunshine and rainbow flags, speedoes, or not, and maybe someone dancing around a pool in a caftan with a drink in hand. But what historically got us to that picture is more like reality TV. Messy and full of drama. Palm Springs did not begin as the amazing queer haven that it is today. Early on, it was just a private escape. In the studio era, Hollywood contracts and moral policing made queer life very risky. So stars used Palm Springs as a little secret refuge because it was within driving distance from Los Angeles, and it also offered just enough distance for privacy. High walls, private courtyards, and tucked-away estates, which all became a kind of architecture of survival. And all that secrecy hid some big names. Rock Hudson spent time in Palm Springs while protecting a straight public image shaped by the studio powers. And also he had a lavender marriage. Tab Hunter, Anthony Perkins, moved through that same world of everybody knows, but nobody says anything. George Cooker hosted gatherings away from the gossip machine. Even stars who weren't queer loved the local code of discretion. What happened in Palm Springs stayed in Palm Springs. Now here's the part that a lot of people miss. This desert life was not liberation, it was just momentary escape. You could get away and breathe, but you still had to be quiet about it. A huge thank you to the members that you see on screen right now. Your support makes this all possible. And it helps me keep digging through archives and sharing the queer history that inspires us. If you'd like to join them, there's a link up above and in the description down below. And if membership isn't in your budget right now, no worries. Subscribing and hitting the bell helps more than you know. Most of all, thank you for being here. Palm Springs through much of the 20th century also leaned pretty conservative. This is not a time of rainbow crosswalks like we have today. There wasn't a vibrant street full of gay nightlife. Police pressure and licensing patterns pushed visible gay nightlife out of Palm Springs proper and into nearby Cathedral City. So while Palm Springs sold the glam, Cathedral City down the road carried the pulse. Clubs, leather culture, drag nights, louder freedom, less pretending. Places like CC Construction Company became anchors of that displaced scene. And thank God for the lesbians, they fought to find a place in the desert too, even as they were being pushed away from the mainstream. Lois Kellogg, I'm hoping I'm saying that right, Lois Kellogg arrived around 1914 and built an extravagant, huge estate and lived outside conventional expectations. Decades later, A.D. Adams, Pat McGrath, they created women-only spaces like the Desert Night Hotel, which opened in 1969. This was long before other popular lesbian businesses opened in the desert. By the late 1970s and 1980s, queer community networks strengthened under pressure. In 1979, the Desert Business Association formed, and in 1984, volunteers founded the Desert AIDS Project during the epidemic, when fear and stigma were everywhere. In 1986, Palm Springs held an early pride event called Sizzle. It was a small indoor and it was modest, but it was definitely real. And that mattered. Every big parade starts as a brave room full of people refusing to disappear. During the years of AIDS, everything changed. Palm Springs became a refuge, a place to receive care, a place to grieve, a place to organize. Some came out to the desert seeking a drier climate and peace, but many found community. They found meals, rides, appointments, and vigils. And also they found a love that they had never experienced in the busy cities that they had fled. During this time period, action was necessary and silence became impossible. And then in 1991 came a major turning point. Street Bar opened on Arenus Road. This was the first openly gay bar in that downtown zone, and this one venue changed the map. What had been a hidden network for decades became visible on the streets of Palm Springs. Soon more venues followed, and Arenas transformed from a quiet street into an openly queer district with economic and cultural gravity that city leadership couldn't ignore. At the same time, large events amplified visibility and economic power. Jeffrey Sinker's White Party launched in 1989 and it grew into a globally known event. Two years later, in 1991, Club Skirts Dinoshore Weekend launched. It became a not-to-miss annual lesbian event and one of the largest of its kind. Together, they reshaped who the desert was for and what community meant. The 1990s also brought a housing and identity shift. LGBTQ buyers restored mid-century homes, reviving neglected properties. This real estate renaissance helped restore Palm Springs's recognizable architectural style. That revitalization fueled pride and prosperity, while also raising harder questions about affordability, class, and who gets pushed out when places get discovered. History can hold both truths: rescue and displacement. And politically, LGBTQ representation became institutional. In 2003, Palm Springs elected Ron Odin, the first openly gay black mayor in U.S. history. And in 2017, the city elected the nation's first all LGBTQ city council, including Lisa Middleton, the first openly transgender person elected to non-judicial office in California. That moment made international headlines, but it also exposed a rising issue in the LGBTQ movement. The council was all LGBTQ, yes, but they were also all white in a city with a pretty large Latino population. Then came the California Voting Rights Act challenge and the shift to district elections in 2019. The all-LGBTQ council era ended, and Grace Elena Garner's victory signaled a new phase. Queer progress had to engage race, class, and representation together, not one identity at a time. So what changed Palm Springs from coded refuge to queer landmark? Well, the laws and the policies, from exclusionary licensing climates to recognized pride, district elections, and broader civic participation. The demography of the people that live there grew a growing LGBTQ resident base, including elders and long-term HIV survivors, they all shaped the city's priorities. There was also the rise of queer infrastructure: bars, resorts, bookstores, nonprofits, archives, health systems, and local leadership built everyday belonging. And the true story of who lived there was finally being told. The city stopped pretending queer people were just visitors and acknowledged that they were builders and residents. And in 2026, that legacy is still alive and still unfinished. Palm Springs is a gay mecca, yes, but also faces challenges from aging care demands, cost of living pressure, and the risk of becoming a weekend theme park instead of a full-time community. The next chapter is more than did we win? It's now about who still doesn't feel welcome on Arenas. And if I had to sum it all up, Palm Springs didn't become queer paradise by accident. It became what it is today by hard work from the people who organized when it was risky and cared when it was unpopular, and also those that stayed when it was easier to leave. Grid first, glamour second. I can still remember the first time that I really felt what Palm Springs is to me. It was late one night, and I was standing outside barefoot next to the pool at the rented house that we were staying at, and that warm desert air still embraced me after the sunset. And with a drink in my hand, just standing there listening to the sounds of the desert, both that just that quiet, peaceful silence, and also that little bit of nature off in the distance. And the sky there just looked enormous. The stars looked closer and brighter than back in LA. And nearby, inside the house, I could hear my friends' laughter, music, and them talking. And I just remember thinking, oh, this is why people come to the desert. And by then I had already heard all of the lines that people say about Palm Springs. And some of them are kind, and some of them are very shady, some of them are true, and some are just the haters dissing on the desert. They would say, like, it's where all the gays go to die, or it's just a crazy pool party, one house to the next, or it's all older men, and everyone just drinks frozen cocktails. And yes, sometimes there are older men, and yes, people drink frozen cocktails in the desert. It's hot. And sometimes, yes, it is all white outfits in the convention center, or a packed dance floor at Hunter's, and you're there until your calves are on fire, and sometimes you're singing too loudly at quads or spurline, if you remember that name, and then you do it all again the next night. But reducing Palm Springs to a punchline misses the point, and honestly, the miracle of the place. Because what feels light there was built by people carrying the weight of struggles that none of us will ever personally know. Over the years, Palm Springs has become one of my favorite escapes from Los Angeles. Weekend houses with friends, pool days drifting into long dinners, stories told in swimsuits, and then retold the next morning at brunch. That specific kind of gay joy where everyone is just relaxed and carefree. I've run around clothing optional resorts feeling freer in my own skin than I did in my twenties. I've danced at White Party and head-to-toe white and felt surrounded by generations of queer men all choosing life in public. I've laughed so hard, I couldn't breathe, and I have had quiet morning dips in the pool that felt almost sacred. And then I learned about the history of Palm Springs, and every one of those memories that I have has now become something more meaningful. Palm Springs wasn't always an obvious sanctuary. There were years of coded living, there were side streets, workarounds, local resistance, and social rules demanding silence. There were people who showed up anyway, opening bars, creating gathering spaces, building institutions, organizing care, insisting on dignity when dignity wasn't guaranteed. During the AIDS years, when so many were abandoned, the desert became a refuge and finally a home. And maybe that's why Palm Springs feels emotional to me now. It isn't just fun, it's an inheritance. It isn't just acceptance, it's architecture, social, political, and spiritual, built by queer hands over decades. The welcome that I feel when I walk into a restaurant with my boisterous, loud friends or holding my husband's hand. That sense of zero judgment didn't appear by magic. Somebody made that possible. Mini somebody's. For me, Palm Springs is the West Coast gay dream that mirrors Fire Island and P Town. Grit first, glamour second. And along the way, it became a place where people like us learned not just how to escape, but how to thrive. I'm so thankful and grateful for Palm Springs and everyone who has lived there now, before me, who made it what it is. I'd love to hear your thoughts in the comments, especially if Palm Springs holds personal memories for you. And you can leave those comments down below. I read them all. You can check out more queer history by clicking this link right over here. And if you want to join our circle community space, we can keep these conversations going together. We can share history, we can ask questions, we can share stories, and we can make connections. The link is up above and down in the description. Until next time, stay strong, stay bold, and keep making history.