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Kenneth Seremak Season 1 Episode 9

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0:00 | 31:32
SPEAKER_00

Hello, this is Brother Kenny Sirmack with Open Bible Radio. You make an stop this la 30 minutes. You mean by looking at one him something been come up backside long this la. I think em as nine pla or ten plessons, something, me no clear, but you may been looking long time Jesus Christ upload garden Gethsemane. Garden Gethsemane. It's like garden where I've been praying garden where Judas come and policeman, a soldier, nakam bungimem, lockam kissimem, na kerimem go. And now you may by pick up long um this la something long time or come lo garden or go out or been go where and want him something come up. You may you may like to gaman quot. But I'm no bingola one block quotas all him kind something, and now this la heavy start lo come up. Uh fight fight him, gim heavy long am talk no good long am, ask him plenty questions long am You me by starting this something now. So em by start today, no look him John chapter 18, 'cause plenty you may look him garden, em no luce m garden or go direct lody by cross, no god. John eighteen verse twelve. John eighteen verse twelve, go downla verse fourteen, you may read him now, m talk of same. Now online soldier, no number one officer, no policeman blonde or Jew, only kiss him Jesus, na passime. Okay, or him tinting, M thisla Verse before, M talk how that Jesus been straight him this walkboy blong um thislah head priest, named Lem Malchus, this la walkboy, and then m straight him thislay and then him put him Peter M talking Peter put him this la banet blah you go site. Then O Kisimem, you may read him finish verse 12. So look at verse 13. Past time oli kissimem ego anis. Now I'm site, anas and musight. Well, Bible talking mime. Na Kaiaphas emi head priest blon long display. Okay, so Caiaphas M head priest. Now no kerem gola house blockaiaphas past time. Or keremim gola house blo anus. Now, the way M look or same m anus been head priest before. Maybe this lah. It's by some blanket gospels by talking stabla head priest. Also this la custom, right? One blomman been stabbed counsel before. Some of the time you may talk formal counsel. But some of the time you by yet talk counsel, John or Joe, or Fred, or counsel. You know, use him named counsel. Even some of the time you mean talk counts former counsel. But so in one kind, head priest been stabbed, and then all got way inside, stabbed some of the time, then next man by kiss him, and then man em no retire, m go inside teach him next one lo come up head priest. Anyways, m study blown out of time, but anasem tambupaba blo head priest. And then Bible talk, verse 14, Nakaiaphis and me this laman, even give him talk, save long or jual sam, and be good blo one blow man, he must he die, blow help him all man merry. Alright, so you may look in some of the points. First, I'll come kiss him, Jesus, passim, calabusim, or karimem go the priest. Now this la priest and also English me talk false authority, gaman authority, gaman boss. Priests, me not low low to say, me to the Bible say it. Work la priest and one blaman who say by go na male mankind, man namedi, na god, na mm, priest. And uh this la priest long God. But now this la something about cranky where our priests come, you look him, or come calabusim, caramel galaos for priests. Now all try long judge him Jesus, all try long come up boss blong Jesus, or try along, come up uh authority on top long him. This you know makes sense. Uh God am number one something, Jesus am boss blog at something. And yet plenty time you may look him low to, plenty time you may look him a low to something and come up number one. Plenty time you look him a low to line and mark him policy blong all or something blong all number one. But then look him this verse 14, Kaifis, and give all the detail of you me, that Kaif is one blam who say been given some counsel long or Jew that one blaman must die, lo help him all man made. Now some blah like talking prophet talk or this la cine. But but here's the point, yeah. Kaif is in no red room. This la markim pasim blong lotu. Haram straight, Pabrigini Yumi must clear long this la. Because time m stablock garden or come on tempalism, or Judas come Salameh, Lohambloberwa, Kisim money, or kissim Jesus no go, and on karamem gola house kalapus pastime. Ono karmem golo diwa cross direct. Ono karamem golo room caught pastime. Yes, emba go long or disla. Taso first place or karamem go and place blow low to leader. House blow low to leader. O like him low to scalim him. Haram straight, low to blow you, no gunilo scalim Jesus. Jesus must scale him low to blow you. Plenty you me got opposite thinking. Planty yumi think to well, me got low to me alright. Please no god you. Somebody you send on a haram radio broadcast. Now you think, ah, this will talk you out to him, Lord Jesus. Now you read him Bible, him, him nice to church blumito go same haram straight yeah. More better you talk Bible to go, Jesus and one. It's supposed to church blumy bump on them this two plus something, shh, masky church blumy. Me but go one time Jesus. We can talk straightly. And this la man, Kaifes and talk him good one blaman by die, lo help him or man mary, but I'm no mark him Jesus. I'm no even discussing cyber sin, I'm cyber politics. Behind you make a look him. But this impassimblung low too. I'm passing blong religion, we can talk. Oh sigablo, put him heavy lonapla. Sigurablo, give him hard work, go lonarpla. Tasso or yet I'm gonna make him something. Oh yet less long, put him something. Jesus has been crossing off heresy in all line. Because I'm talking put him heavy burden, heavy something and tablo now, taso. You know, lifting one plus something, one time one blow finger blow you. Brother, sister, I'm straight something. Look him this law problems tablo long country, blow you me. Churches blow you me, low to blow you me. Where plenty leaders, plenty man who say them, faithful inside of low to already lo put him heavy go on, Tasso or yet no make him one plus something. Oh no make him one plus something. But Jesus and make him. Jesus him die, look him back, you may. So kerim go la house blonde slaman. Okay, so jump go down to verse 19, John chapter 18, verse 19. And me like just look him this law verse here, lo help him you meet today, along this la broadcast. Verse 19. Time go la house, or like scale him, or like judge him, or like look him something, lo life belong him, lo find out something. Look in verse 19. Bible same the head priest, ask him Jesus long all ready, two plus something. Long or disciple belong in, now lo school belong. School belong, teaching belong. And this is the same something. Two thousand years come go, and all line, scale him this. Me no saba who's a harm's broadcast, maybe you want black Christian, maybe you want blahiden. But later talk come up place clear. Two plus something or man sav him. And suppose you want blah good blah man, or you like find him out through something, you too must scale him this. Check him this two plus something. Some blah churches round, not mibla best church, mebla come past, or not come behind. Some blah talk, well no mibla best church, meblack. Spirit blonde God move inside. Oh kind, kind talk come up, lo kind mouse. But me ask him you today, lo check him two plus something. Maybe check him as a life below you too. First one, m talk him this, verse 19. Ask him Jesus long or disciple. Disciple blonger. Disciple blonger. Some blaman, I'm making one block talk, me like him this la talk. And talk this la Bible blew you, and got four pla gospel or same uh books la given story la Jesus. One blah Matthew, number two, Mark, number three, Luke, number four, John. But one blow man but talk, no, you may get five blah. Matthew, Mark, Luke, John, put him name blew you. Put him name blow me. Maybe I got work, let's show him out Jesus Christ. Suppose you tan about you got work, let's show him out Jesus Christ. Go on, disciple him no man who sait tan belt so. Disciple a man who says been put him a lip shoe, Jesus, yes. Now him walk about lo behind him leg mark lord Jesus. And behind him, Jesus, lo life belong him. And this is something you know, hide. This was something must come up place clear. Now, behind me by showing you, time Jesus Christ stop inside Isla, I'll send me the gamon code. I'll ask him questions long him. One of the disciple blung stop outside, named Peter, now I'll ask him three time, you saw it is Laman. No. You saw it is Laman? No. Number three time you saw it is. And this lam I'm wrong something. Today, me no sabi background you, but me pray that this lava helping you. I'm good by you, Tanimbel. Suppose you know Tanim Bell, you must make him. I'm no something long. I'm not something la wait, I'm not something long. Pull him time la decision. Tanabel, put the belief to Jesus Christ as well. That's all suppose you make him. Me ask him, you hide him, Disla? Or in place clear. Or come scale him, Jesus. Or like judge him, Jesus. Or like or like find him out something blood Jesus. And so the first something, or look him, or disciples belong him. Disciples belong him. Look him at Ephesus chapter 2. Ephesus chapter 2. Me ask him today, you want blood disciple, blow Jesus? So you just stand in belt us all. Disciple meaning one him. You show him out, place clear. That you go one time, Jesus. You show him out, place clear. Look at look at my Ephesus chapter 2. You talk meaning plus la meanocle. Ephesus chapter 2, verse 8. Long one him, long marimari. Okay? Something you know fit look him, something you know got right lo kiss him, yet God give him lo you free. And blessing straight. Now how you can kiss him this lah? How God can kiss him back you? Now you must make one something. Bible talk lo belief true tasa. Verse 8, long this lah, and you know something you play yet, he been make him. No God. God he gave him nothing. Lo you blah. Look him. God kissed him back you, you know, one blood work you make him, you know, one blow work me make him, and no one blah uh one blah action or one blah low to policy, you mean behind him, no god. And believe through Tasona, Christ make him all get a something. Look at verse 9. This play you know being come up long or work blow you blow, no God, no good one blood man, it can lift him up him, name blong him yet. Here's what I'm talking. You me put in belief to la Jesus, and make him all get a work, Lord D Wa Cross, and make him all get a work, Lord some sin bleu, and make him all get a work, Lord him, you join him, family belong him, no loose him this law, situation no good where you stop slave low sin. Ta so no good you think hard work blow you make him. No good you think some blood good blow works believe you make him. Because suppose good blow works believe you make him, you by God right law up him name bl you. But no god, em Jesus ta so you me up him name blong him. Now look in verse ten, here's where plenty finished la verse nine, but look in verse ten. Long one him work him you me blong him yet. Long Christ Jesus, em he been come up him you me, blow make him good blah passen. Before God he been mark him by you me can walk about long all this la good blah passengers here's this la ask me get talking you why God kiss him back you know why God kiss him back me. I'm not kissing back you, so you can just go to heaven and relax and enjoy him or something. No God, I'm kissing back you me. So that life ple you me can make him good something, lo give him glory go long him. So that line can look him life play you know, talk this laman, this lamedi before been ware long o yet, been ware la bear blong o yet, or you've been making him something la Ama Masim or yet, that's all now. Oh represent him, Jesus, not a kind way. Book 2 Corinth chapter 5, and talk you may come up ambassador, ambassador. And one blog who said, represent him king blong or government blong o long narplahab. You may no blong this logo now. You talk about penis, you belong heaven. That's all God put him in ground, lot of m you mistaple here, but you me must represent him right way. You me must mark him this la something, na show him how place clearly now how you ba make him. When talk blew you, no god. Actions plu you, life play you. Me ask him you, you talk you tan and bell, na life play you senus or no god. You talk you tan and bell, nah. You yet make him same talk talk, you yet big head, you yet make him like ble you? Ah, please, come on, knock and blame him, lo culture. Uh pass simple mipla. Christ Camla senus and pass simple mippla. Me no busy you white man or black man or china man, God in no busy. God in no busy, m camla senisim you mean I give him all get a new culture, like me. Maybe you want a big head man, you know, send down them family good, and uh Christ kiss him bake you, m s em now I'm got m got steal or life play you. I'm like you look out him family, represent him and sell a house play you. Maybe you want a big mouse mama, na you round and make him like blue. God like you send down or represent him. Maybe you want a pigan in a who say to him, make him like blonde yet, na suck him talk now. Live him life blew you the way you like leave him. God kiss him back you, M like send his him you to where you can behind him, Mama Papa, behind him all teachers, behind him all line, then make him good blah something. Look him, ask him Jesus, Lord side, blonde disciples, blonde. That's what our people check him. That's what our line check him. Me savi, me, me, mom long America, me come long America, me stabla here. Time is tabler here, plant demand by looking pass him, blomina, actions, blomina, talk, talk, blomina. Even time or looking one blow something, I am different laway or make him or by talk. Ah, I'm passing blow white man, you say. Nah, maybe I'm passing blow white man. Maybe I'm passing blow bible, or maybe I'm just passing blow me yet. But either way, I'm no em the I'm no busy long and passimble bible, or pass him blow me yet, or no, I'm just or looking white man that thinks something I'm making, and passing blow white man. Well one kind. You talk you one black Christian. Now you round and make him something wrong yet. You round and keg something no good, and smoke something no good, no talk no good, not thinking no good, nah care up, no, please. You represent him Jesus now. Hold him thinking or this law. What actions you make him show him out. Jesus Christ. Look him this low, Rome chapter 12, Rome chapter 12. Me just like challenge him you today. Look, think or this law. I'll check him two plus something, Lord Jesus. List of doctrines, but then I'll but paste time I'll check him. Disciples belong him. Disciples belong him. Who's your people? Harabstraita, Jesus Christ in our stables for ground today. Jesus Christ, fly, go back on top of heaven, finish. Behind on our lesson you me by look him. And work blew you me, represent him. Work bleu me lo show him out. This is what Christian m look all same. Christian look all same. Pass him look Christian, walk about all same. And talk talk all same, and thinking all same. You represent him house man bleu, house line blew you, family blew you, or you represent him Jesus, which one? You represent him this la like blew you yet, or you represent him Jesus? Which one? Look at Rome chapter 12. Rome chapter 12, verse 1 and 2. Ready, look him, I'm talking na o brata. Lo strong blonde sorry blonde God. Me ask him you blo strong or same. Really look him. You play must give him a body blo youplah or same one blo offer he stop life. Na he holy. Na God he can alright long in. This fla emi work true, blo youplah. And work true you me. Lo make him one. Give him body blew. But I'm not comfortable something, missionary. Me like him taste blondisla. Me enjoy him this. Okay. But Christ, you think him enjoy him do I cross? You think him amas long, spit him him, na fight him, not talk gamma long him, make him talk beloss long him. No God. But him make him la help him, you me. Now what him ask him, kiss him make you me, so that you me can represent him, lohiya, so narb la canim bear. Narbla can behind him, Jesus. And God can kiss him glory along this line. You know, I understand him good, this la something blow come up disciple. Look at verse 2. Now pass him blow you play inokini stap or saying passan blong this playground. Pasim blong this plagground. Meet me, me to you penis, meet me white man, meet me go la store some blatant, me go la market some black time, me round and sell the country na. Any tap me go, you ba look him, uh one black time me go mos be a potna. One blah mama m stabna. Ligly toy piggy stab na him, he mama pointed me to look him, white man ya piggy, white man, yeah. I mean him no point in another, oh black boy now, me the laugh back and forth now. Anywhere me go, I'll get a line looking me. Cause me different ya. Now me no ask him God lo giving us a skin low me. Me no ask him God lo sends him. I'm just something God mark him. But time me go around and say it's a country, me also want a little light bulb, I'll get a line looking me. Christian, you one kind. I'll get a line, watch him, you me. I'll get a line, check him life, blow you. Now you like come a one kind of audio. You like blend in and come a one kind on. Make him pass him, blow you one kind of talk to blew you one kind of customs, blow you one kind of. Or you like come up different, yeah. Are you me less? No line looking me. Or line by knowing up looking you, or by looking Jesus. Want him something you make him give him big name long him, or give him something no good long him. The Bible talk, you mean no can stop or say impossible. Verse 2. Chapter 12, verse, uh, the book Rome, sorry. That's all you play must kiss him, nubla tingting. Now long this send his own. But you play can show him, ready, show him, like blonde me goodplah. Now I'm alright, nah me not true. Here's the Bible talk. You me got need la show him out, show him out this la something like Jesus Christ. Prove him something, show him out that hey, pass him below Christ, uh, man who say God Christ, am no man who said Sabe, make him this la opla passing, and man who sight life blo him sense, man who say, I'm no talk talk one kind before, am not walkabout all same before, am no am no make him all something that oh hide in uh lime those pagan make him. No God. Me make him something and represent him Jesus. You talk him bell no, you had him this radio broadcast. Hadam good ya. This play you know, work blow you me, L represent him you, represent him me, represent him church, represent him denomination. No God, you me represent him Jesus Christ. And work bl you me, Lord check him life blow you me. This la em make him Jesus Christ look good, this la up him name blonde God, this la give him glory go long him, or this la m just something me like making. Because suppose him something you yet like make him, now you know what I'm giving big name Lord Jesus, now up him name blonde God, you by find out that this blood m want him, this blood by down him name Lord Jesus, this will by give him excuse long, l make him passing no good. One blaman the Old Testament, named long him David, King David. And King David and one blaman who said, you say, good blaman, kill him this la giant, and time him young laman, when in plenty fight inside long Israel, now Israel like him, now help him all line. Taso one blam David been go on top of roof blong him, time God mark him long or king been go fight, but I'm not going to fight. Salim some the workboy go to save and I pull him this Lamirika, not to make him sin one time. Then behind him. One play you know find out, but then no please dislamer kiss him bell no. Now mtigae me but make you want him. So em salam blah pas, go long soldier, and captain blong or soldier, not put him this laman blong this lamedi bashiva, named Mariah, put him long blah hap where time fight come up, m can kiss him bagarab. Behind David look off same good man him go kiss him this lameri na. Pull him this lamedi go and saw him, oh sorry long this lameri, man blong him die, me but look out him, help him, I make him all same. But may God pick any may got bear on a pigany come. Some blah line must think I must belong this laman blong, na David and Goop La man look out him. But one blade, one blow prophet come. Name blow him Nathan. And Nathan come, son of I blow David. I'm giving talk picture la David, give him some blood talk bookies, but no got time long, explain him all got something. But I'm come look him David, and I'm talking David, you're wrong. You make him sin. Inside this talk, I'm talking, you give him excuse long a man. Give him ask long a man, where I can down him name blonde God blow you me at. Because L sin blow you, or bitter blamel, but bound him name blonde God blamed. That's what Nathan talked. Because God give him heavy long all. Because baby dine behind long this lamb. By not in lose him house, blood David, or plenty piggy, blood David, kiss him bagger up na kind something. David and got struggle, one time life long am long. This la time go finish la life lamb. Plenty trouble. Because why? God been telling Prophet Loqam Natal David, you representing me, now bit or look him, or hide him look him, now I'll got excuse now, la bagar up him, name blow me. Because all look him life blow you. Christian, me challenging you today, you life blow you and make him want him something. You give him a line excuse up him name blonde God. Or by looking life blown to Ayyu please, me blamus giving glory go God. This is man representing him right way. Or by looking you know, you want man lo Sunday or Saturday and then you not blank man, lo house or lo community. Or you man who said, maybe you want a walk man, and money go lo pocket blow you and go la church bank. Maybe you want blah who said round round. Maybe you want a Christian who said, talk you tan and bell, but big mouse, na big head, na kind something yet yeah. You represent him, Jesus or no God. You foul him, oh man, na meridi, na you know, give him Jesus good blood testimony. John chapter 18, go back, me challenge him you today. First I'll ask him this la question, la verse 19. The high priest. This head priest, I'll say him the head priest, he asked him Jesus long number one, all disciple belong in. Disciple belong in. All people belong in. Christians, had him go, Jim, work blew you me, L represent him, Jesus. Work ble you me, La show him out that Jesus Christ him number one. But then number two, you may got legally time, fin stop yet low broadcast. Look him verse 19, number two something. Now head priest, he asked him Jesus long or disciple belong in now lo school belong. School belong him, school belong him and want him talk belong. Teachings belong him. Oh ask him long beliefs belong him. Ask him teachings belong him. Go to John 17, well the chapter before, time Jesus Christ him stop long this last hap uh last room when I'm disciples belong him, him giving some blood talk long, and then pray. And it's John 17, 17, and pray. And to go say, make him only come up holy. Long one of something? Long talk true blow you. Talk true blow you. Thy word is truth. Look him. Man by look him Jesus. Christian, like helping you today. Man by come lo Jesus. Two blow away. One, life blew you. Disciples blong him. Christians, walkabout belong. But number two, ob school belong, doctrine blongem. Plenty of man made it so ground, oh no hard Bible. That's why you mean making this program open Bible radio. God bless me, blood. Why? Because opening Bible, no can just talk Bible, no can just throw away some ideas, but open him Bible, no study him, want him something stop inside him important. And to blow away that our man by Cam Lord Jesus, it's time of harm talk blonde God. Na o look him talk blonde God and say life for you, send him life for you. Me like challenge him you today, you sabe Bible play or no God. Study him, you study him or no God. Or you you can repeat him church policy, me no ask him you lose. Me ask him you, you read him Bible you, you study him by Bible you, you find him out, something stop inside, now you can repeat him this. How man, who say him, drug body man by saying is not come up good blaman, make it talk straight like you, church m no in a make him. How pamuk merry by saying is him come up good, good blamana, look out him, life blong him more better. How him can say him? Make it talk straight like in a community by make him in a church by make him. Look him Hebrews chapter 4. Hebrews chapter 4. Bible told verse 12, M talk low one him, talk blongood, he got life. Na em he got strong. Na sharp long emi winim sharp looger by net he got tupla sharp. Emi savis shoot him he go inside true nablo brokim he go long tupla hap tewa no spirit. Na lobrokim ego lo tupla hap or screw na or inside blobon. Na emisavis skeleting, na passing bell, e like making. Me like challenging me today, time he come as a program. You you spend him time inside the Bible or no God. You understand him teachings, la Bible or no God. You read him or no God. Haram straight. The Bible am no one blob book that's all. Bible m something God write him talk blong him. And talk lahila verse 12, M got life. This labook he got life. This labook he got strong. M got sharp, mnarba kine. This la m got m can scale him tinting blew you. Har him, brother, sister, please. No can lose him a Bible blew you. No can put him Bible go aside. No can lose him this lapassim, la read him, la study him. Why? Because inside this la book he got life. Inside this la book, I'm got talk true. And inside this la book he got power, la senism life blew you. Now sinism you lo come up good la disciple. Haram a man, I'm not busy long teachings blow on blaman. On a busy lo preachings low on blaman. All got need lo harim talk blong Jesus. Look him, Jesus Christ called a house blow head priest. Former head priest. Tambu Paba blow head priest. No, I ask him lo side blood disciples blong him. Not doctrine blonde, teachings blonde talk blong him. His words. Me ask him today, two plus something by helping country believe you me. You may need him sample a man who say number one by come a good blood disciple. Who said by live him out this la Christian life? Whose are by live him life blonde all in such a way where all man can look him? Na save man stop on him, Jesus. Mary been stop on him, Jesus. All got Christ la life blong. But then too, me blanet him sampler who sever Bible. Same time I'll live him life good, yes. Read him Bible, open him, not tell him out him this la talk. Live him out this la talk. Show him out, talk inside the Bible. Me asking me today, you you may all get a got belief systems. Belief system belieu come la Bible, I'm come la denomination tassel. M come la scriptures, or em come long uh custom or narbicine something. You yet scalim. Please, mibl by stablo so broadcast, sample more, time and penis now. Taso miplo by go more, and mibl by study this la something blong Bible, not Jesus Christ Lodi Cross, and time this series, L'O DY Cross and Penis, Mibla yet by study, sample more Bible. Why? Because Bible and book la show him you me all gonna answer. I'm no book blah low to and book blah life. Me challenge him today. Suppose you know got one blah Bible, me finishing this broadcast one in the talk. Suppose you need him one blood, please go along this la Facebook page, blah me blah, open Bible radio png. Open Bible radio png. Now you can look him some black previous broadcast, you can look him some blah uh lesson tab, and two, you can look him phone number, na email, na messenger, na ordem WhatsApp, and you can sell him uh sample past come la mipla, or salim sombra talk com la mipla, that you need him on the Bible, the meplo by find him a road, look given look you. So please, me ask him you. Los kale him life. You want the good blood disciple? You behind him talk, belonger? You represent him Jesus right way. Suppose no God today him good time, Los Tri. Thank you, Lostaban and me. We pray that God will bless him, you, and you may by catch next time. God bless.