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Welcome to the Awakening Church podcast.

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We pray this message encourages you and provides the hope and light of Jesus Christ.

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Thanks for tuning in.

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Welcome if you're new.

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My name's Ryan.

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We're thrilled to have you join us today.

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And today we're kicking off a series, as you've heard, called When We Pray.

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Why don't you go ahead and say that to your neighbor when we pray?

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No, say it with conviction to your other neighbor when we pray.

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Notice that it isn't if we pray.

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It's like, yeah, huh, maybe if if if you're gonna pray, maybe.

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Or should you pray like this heaping guilt?

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Well, you should, you ought to, but when we pray, and can you turn me down in the house?

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I'm a little loud.

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I'm gonna get louder and I don't want to annoy everyone.

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Um thank you.

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Uh but it's when we pray, because actually part of the human instinct is prayer.

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It's your natural instinct and response.

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Did you know that 71% of Americans report to praying regularly?

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This is a little wild.

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20% of agnostic and atheists say they pray daily.

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I know, right?

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I'm like, I wait, I'm so confused at this moment.

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Why?

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Because there's something hardwired in you and me, this instinctual desire to connect and something beyond us that we're just designed for.

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There's something in us that knows that prayer is powerful, even though we don't know how it works.

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Like that prayer changes things, and that's why even people who wouldn't believe in um prayer or God would even say, no, no, no, I'm sending you good juju, okay, thoughts too, or whatever.

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Yeah, good vibes.

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Because there's something about it.

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We just find that there's something other beyond us that we long to pray.

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And yet, prayer, doesn't it, for most of us, it often um it often still remains mysterious, doesn't it?

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It's like, okay, does God really hear me?

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I mean, of all the billions of people on this planet, did he hear my one voice?

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Like, doesn't it feel like sometimes when you pray, like you're just praying and you're lifting your voice and it just rises to the ceiling and it hits it, and then it falls flat to the ground?

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You're like, it didn't break through.

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Whatever the ether, whatever that is, it did not break through.

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I'm like, did I use the right words?

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Is there some way to say it?

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Maybe I I wasn't in the right position, like like prayer remains this great mystery and this great need of the human soul.

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And so, how do we pray where we experience the presence and power of God?

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Because that's what you need, that's what we long for.

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That is the ache of the human heart.

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There is the deep, intrinsic desire of the human heart upon which only the very presence of God will satisfy.

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And how do you pray in such a way where you experience the presence and power of God?

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How do we pray in a way that develops this life-giving, soul-shaping relationship with our Heavenly Father?

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Not duty, not ought, not a list of rules, a checklist, like, hello, I got it done.

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I woke up this morning, checked, done, moved on, and you're like, it's just this rote activity.

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I do it because somebody told me to, but it has no impact into my life.

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You ever been there?

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Me too.

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How do you pray in a way that develops this life-giving, not soul sucking, life-giving, it's soul shaping.

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It's what you're designed for, this relationship with your heavenly father.

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Well, we're gonna spend the next six weeks learning and growing and developing this as a community.

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And like Christina said, we have this journal that our team put together 40 days of prayer.

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And friends, I just gotta let you know that if you will dive into this together over the course of 40 days, you will then at the end begin to go, oh, I'm starting to get it.

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Oh, I'm starting to understand.

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Oh, I'm starting to get to know my heavenly father, and it just gets deeper and it gets richer, it gets more beautiful, and there's things about who God is that you go, like, I I never would have imagined.

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And now I'm experiencing this life-giving, soul-shaping relationship.

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By the way, you were designed, you were created for a life-giving, soul-shaping relationship with your heavenly father.

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And prayer, well, it's the pathway to experiencing intimacy with God.

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It's the pathway upon which we experience intimacy with God.

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And so today we're gonna talk about the basics of prayer.

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Go ahead and just turn to your neighbor and say basic.

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And I'm not meaning it the way it does mean today.

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Um the basics of prayer.

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Today we want to get back to like how do we get to the foundation and the starting point together?

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Um, I like how Tim Keller talks about prayer.

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He says prayer is the only entryway into genuine self-knowledge.

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It is also the main way we experience deep change, the reordering of our loves.

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Prayer is how God gives us so many of the unimaginable things He has for us.

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Indeed, prayer makes it safe for God to give us many of the things we most desire.

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It is the way we know God, the way we finally treat God as God.

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Prayer is simply the key to everything we need to do and be in life.

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How do we learn to pray that way?

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Well, you know that the disciples, the only thing they asked Jesus, at least that we have recorded, to teach them.

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They said, Jesus, would you teach us something?

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And they didn't say, Jesus, teach us how to do all those miracles.

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Those are fantastic.

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That's amazing, right?

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They didn't say, Jesus, that walking on water is pretty awesome.

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Um, can can we do that?

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They said, Jesus, would you teach us to pray?

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See, there's something about the way Jesus prayed that was radically different than the way everyone else prayed, that was so intimate and engaging and soul-shaping that that they said, I want what you have, and the way you talk to God is the way I want to talk to God.

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I want that.

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Would you teach us that?

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And in the Sermon on the Mount, which is Jesus', you know, incredible, it's one of the greatest sermons ever, the greatest sermon ever.

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You know the lion's share of the sermon?

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Jesus is talking about prayer and life in the kingdom of God and this relationship with your heavenly father.

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And in it, he begins to explain the basics of prayer, of this foundation, of how do we do this?

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How do we engage in this ongoing love relationship with our heavenly Father?

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If you got your Bibles, would you open up to Matthew chapter 6, verse 5?

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Matthew 6, verse 5.

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And Jesus says this, and when you pray, again, not if you pray, but when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others.

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Truly I tell you, they have received their reward in full.

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But when you pray, go into your room, close the door, and pray to your father who is unseen.

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Then your father who sees what is done in secret will reward you.

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And when you pray, do not keep on babbling like the pagans, for they think they'll be heard because of their many words.

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Do not be like them, for your father knows what you need before you ask them.

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All right, here's what I want to do with our time.

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I want to first declutter prayer.

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Jesus is gonna tell us actually a couple of ways not to pray.

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He's gonna say, Don't do this, and you just saw a couple of those in here, and then give us some really practical steps to begin developing intimacy through prayer with God.

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What are some real practical ways that we can take steps today?

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All right, so decluttering prayer.

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Where does Jesus say, hey, let's drop the baggage off that we have with prayer?

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The first is prayer is not a performance.

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It is not a performance.

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It says, when you pray, do not be like who?

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Anyone?

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Hypocrites! Who are the hypocrites?

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Thank you, one of you.

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Pharisees.

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Yeah.

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The Pharisees.

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Now the Pharisees were the religious elite.

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In fact, they began with very good intentions, by the way, back in the day, to draw Israel into uh purity and right relationship with God.

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Uh, they set up all these lists of rules to make sure they didn't uh blow any of the other rules so they had rule on top of rule on top of rule, and they heaped them on other people, but they didn't live them themselves, hence hypocrites.

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And he says, Don't pray like the hypocrites.

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Now, in the ancient Jewish day, a devout Jewish man would first wake up in the morning and quote the great Shema, Hero Israel, is the Lord your God.

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And the Lord is one.

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And then he would um quote that in the evening, and then there would be three specific times throughout the day that they would pray.

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And often they would be praying uh, you know, very um scripted out or written prayers back to God.

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Now, a Pharisee would be in full uh garb, very ornately dressed to show the sign of their kind of piety and who they were.

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And during those times of prayer, uh they would make sure they were in a very public place.

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Um, because by the way, not everybody prayed three times a day, and life was busy and full, and there's lots of people going about their day and work and all these sort of things, and so they would stand on the street corner, oh Lord, you know, and they would pray out loud so everyone would see them.

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And Jesus saying, Don't be like that.

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Don't be like that.

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Prayer is not a performance, it's not a performance for other people, like when you're praying out loud in a group, it's not somehow that other people think you're more spiritual.

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But I think more often today for us, it's we're trying to perform for God, isn't it?

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Like I'm somehow trying to perform for you, and if I kind of use churchy words, or maybe even I change my voice when I pray, you know, like like maybe you'll hear me.

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Like I'm somehow before in this dance, and God, if you like it, then maybe you'll respond to me.

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Think about this religion is all about performance.

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Relationship is all about presence, it's all about presence.

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See, prayer is not a performance, it's about presence, it's about being, it's about keeping company with God.

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Being in his presence and enjoying him, and him enjoy you.

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I like how C.S.

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Lewis said it.

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Um, he said, Bring to God what's in you, not what ought to be in you.

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Like I think some of the ways we perform, isn't it?

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It's like we bring what should be in us.

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Like, this is the way I should pray, or what I think God wants to hear from me.

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And if you ever read through the Psalms, you realize David just brought before God what was in him.

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And God met him there.

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Where you just bring to him what's in you.

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You don't have to somehow, you know, measure up, just bring to God who you are.

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Prayer is not a performance.

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Then we go on to see prayer is not a secret formula.

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He goes on and says, When you pray, do not keep on babbling like the pagans.

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And so you had these two different pictures in the ancient day of prayer.

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You had the Pharisees and how they prayed, and then you had uh the pagans in the temple worship of all the gods and goddesses.

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And the way they prayed uh was to evoke their God to move on their behalf, they would pray long, repetitious, loud, and the longer and the louder and the more ecstatic that they became, they thought their God would actually hear them and respond.

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And if they were in real need, they'd begin to cut themselves and do all sorts of things just to evoke the gods to respond.

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Jesus says, prayer's not a performance and it's not a secret formula.

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There aren't these like magic words that if you use them, all of a sudden, like, oh, God's like, oh, yes, genie in the bottle.

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Yes, here I come, I'll come do that.

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There's not a length that is a proper length.

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I remember when I was like in my twenties, I was wanting to really learn how to pray, and someone said, You should pray 30 minutes a day.

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That's not bad.

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Keeps the devil away.

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I'm like, I don't know if that's true.

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Um and so I tried it, but I couldn't do it.

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I run uh and I enjoy running, but I can run about three to five miles.

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If I tried to go run a marathon right now, I'd be dead.

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That's a lot of the ways it is with us with prayer, too, is we kind of have like spiritual greed.

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I want to get all the way here.

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I'm like, no, you're right here at the five-minute range, not the 30-minute range.

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And there's no shame on that.

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Short prayers or long prayers.

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It's not like the longer it is, the more impactful it is.

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I remember my fifth grade Sunday school teacher, yes, fifth grade Sunday school teacher, like ruined prayer for me.

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It's kind of a strong statement, um, but it's true, so here we go.

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Uh, you know, he really did, and I he was a well-intended, wonderful Pharisee.

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He really was.

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It means good-hearted, and it was so dogmatic.

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And I remember he asked me, and I was the preacher's son, he asked me to pray, and and I would get up there, pray, and I just say amen.

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He said, Ryan, in front of everybody, you have to say in Jesus' name, Amen, and you have to close your eyes, and you have to fold your hands.

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And I mean, he was dogmatic, and every time, then I came in there, I'm like, in Jesus' name, amen.

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As if it's this magical incantation, and if we say it, somehow God will respond.

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By the way, you can play with pray with your eyes open or your eyes closed.

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God still hears you.

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I pray with my eyes open because of my fifth grade Sunday school teacher.

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Seriously.

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Those words are powerful if we understand what they mean in Jesus' name, amen.

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But a lot of times we just tag them on to the end.

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See, in Jesus' name, Jesus actually called us to pray in his name.

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He didn't mean just tag in Jesus' name at the end.

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You don't have to say in Jesus' name for it to be in Jesus' name.

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Let me explain.

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To pray or to speak someone's name meant in a line with their character and their will.

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The character of Jesus, who you are, and your will, what you want to be done.

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That my prayer aligns with your character, who you are, and your will, what you want to be done.

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That's what it means to be in the name of Jesus.

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And when we say in the name of Jesus, is what I'm saying is what I prayed was in alignment with your character and with your will.

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So by the way, when you say, bless this food to my body and its Taco Bell, it's not in align with his character or his will.

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And he cannot bless it.

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I'm sorry.

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God just says, nah.

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Ain't gonna do it.

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Right?

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It's in his name, his character, and then amen.

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Let it be so is what the amen says.

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Let it be so.

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May it come about.

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I've prayed this prayer and I've thought about it.

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It's in line with your character, your will, and who you are.

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Let it be so.

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See, they're there words powerful when we understand them, but they're not magical incantations or something secret formula.

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If I just say that, then I evoke God to somehow and work and move on my behalf.

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Decluttering prayer, it's not a performance, it's not a secret formula.

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Okay, so how do I develop intimacy with God in prayer?

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How do I take some of these steps?

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The very first step is we need to view prayer as necessary, not just a nice idea.

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A lot of us, I think, when we think about prayer is the same way I think about flossing.

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It's a nice idea.

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Now, for all you haters, um I'm 41.

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I've never had a cavity.

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I know.

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Thank you, thank you, thank you.

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I don't know why I bowed, that was awkward.

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I'll never do that again.

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It actually bugs my wife because we'll go to the dentist, and I every time I do it tongue in cheek.

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What'd they say?

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I'm like, teeth are perfect.

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I don't floss.

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I don't floss.

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I'm sorry, I don't, I don't, I don't do it.

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But you know what I do do is when I go to the dentist, and hello, my dentist isn't here, praise God right now.

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Um, but when I go to the dentist, they ask, How often do you floss?

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And my answer is the closest thing to lying, but not lying.

00:19:20.799 --> 00:19:23.519
Not as often as I should.

00:19:28.640 --> 00:19:30.079
Which is true.

00:19:32.400 --> 00:19:34.880
And that's kind of how we think about prayer.

00:19:35.839 --> 00:19:43.440
When it comes up, and even this conversation, there's like a little bit of a wave of guilt that comes over us because it's like, oh, I I know I should.

00:19:44.000 --> 00:19:46.640
Not as often as I should.

00:19:47.119 --> 00:19:53.119
The first step into really beginning to develop prayer in this intimate relationship is we begin to shift.

00:19:53.279 --> 00:19:54.640
Oh no, it's necessary.

00:19:54.960 --> 00:19:56.160
It's not just a nice idea.

00:19:56.319 --> 00:20:03.119
Did you know Jesus said when you pray, when you pray, when you pray, not if you pray?

00:20:06.079 --> 00:20:09.920
That this is again it's the pathway.

00:20:11.039 --> 00:20:14.640
It's a pathway to experiencing intimacy with God.

00:20:14.960 --> 00:20:19.599
And Jesus, God Himself in flesh.

00:20:19.839 --> 00:20:20.720
Notice this.

00:20:20.880 --> 00:20:29.359
Like even when his life got busy, especially when his life got busy, he carved out time for prayer because he knew it was necessary.

00:20:29.519 --> 00:20:39.599
Notice this, Luke 5, 15 says, Um, yet the news about him spread all the more so crowds of people came to hear him and to be healed by their sickness.

00:20:39.759 --> 00:20:44.400
But Jesus often withdrew to lonely places to pray.

00:20:44.720 --> 00:20:51.200
Jesus gave a special time to prayer when life was unusually busy.

00:20:52.079 --> 00:21:03.359
I just wonder what would happen and change in your life, because what happens is when life gets unusually busy, prayer is way off the table, right?

00:21:03.680 --> 00:21:04.720
It is for me.

00:21:04.880 --> 00:21:19.519
So if we understood, oh, I have a good, loving heavenly Father who knows all things, who's all powerful, who understands my day, who has already seen what's gonna happen in my day, wants to prepare me, wants to speak to me, encourage me, equip me.

00:21:19.680 --> 00:21:26.799
And if I stop and I meet with him, he may just want to move in my life to prepare me and use me for the day ahead.

00:21:28.720 --> 00:21:33.200
See, we've got to begin viewing prayer not just as a nice idea, but necessary.

00:21:33.359 --> 00:21:35.680
And then how how we approach God.

00:21:35.839 --> 00:21:39.920
You approach your heavenly father who loves you.

00:21:41.039 --> 00:21:45.680
Let me ask you who do you pray to when you pray?

00:21:47.119 --> 00:21:51.279
I mean, like what picture comes to your mind?

00:21:52.799 --> 00:22:08.160
I think for many of us, the picture might be of a God that is down on you, it might be of someone who's Withholding that, like, you know, when you finally get your act right, then I'll actually, you know, give you something good.

00:22:09.119 --> 00:22:15.519
A God with crossed arms, toe tapped, just waiting for you to blow it.

00:22:16.160 --> 00:22:20.000
Did you notice that Jesus said, pray to your help me out?

00:22:21.519 --> 00:22:22.079
Father.

00:22:23.920 --> 00:22:25.680
Your father who sees.

00:22:26.720 --> 00:22:27.680
Think about that.

00:22:27.839 --> 00:22:32.720
The God of the universe, Jesus invites you to call Father, and He sees you.

00:22:33.440 --> 00:22:35.759
He sees what you're walking through.

00:22:36.079 --> 00:22:36.960
You're seen.

00:22:37.039 --> 00:22:37.920
You're not overlooked.

00:22:38.000 --> 00:22:38.720
You're not unseen.

00:22:38.960 --> 00:22:39.920
You're not invisible.

00:22:40.319 --> 00:22:42.640
You're not just hoping somebody will notice you.

00:22:42.720 --> 00:22:50.480
And I know that for some is how you're walking through life, but your Father sees you, and He knows what you need even before you ask Him.

00:22:55.599 --> 00:22:58.079
We take this for granted often in our day.

00:23:00.240 --> 00:23:08.559
In Jesus' day, the Jewish idea of God, and especially the name of God, was so sacred, so holy, you wouldn't even utter it.

00:23:08.720 --> 00:23:13.920
And for Jesus to then call God as father was scandalous to them.

00:23:14.480 --> 00:23:19.920
He said, when you have God as your father, what that means is you have access.

00:23:21.119 --> 00:23:24.960
The way a daughter or son has access to a father.

00:23:25.279 --> 00:23:29.440
You have authority because you carry the family name.

00:23:29.680 --> 00:23:37.759
You don't come begging, you don't come hoping, you don't come wishing, you come to a father.

00:23:39.519 --> 00:24:00.319
In fact, a little bit later on, Jesus would say this in the Sermon on the Mount, because I think our tension then with father, isn't it true that like we have earthly fathers, and many have had earthly fathers who have let us down, who have hurt us, who've wounded us, who've been absent, or abusive.

00:24:00.480 --> 00:24:05.039
And our picture of God is just gets wrapped up into that brokenness.

00:24:06.400 --> 00:24:10.400
And I love how Jesus then paints our heavenly Father.

00:24:10.559 --> 00:24:11.519
Notice what he says.

00:24:11.680 --> 00:24:15.519
He says, which of you, if your son asks for bread, we'll give him a stone?

00:24:15.759 --> 00:24:22.160
Um not many of you, uh if he asks for a fish, we'll give him a snake.

00:24:23.119 --> 00:24:26.480
Most of us wouldn't, and the ones that would should go to jail.

00:24:28.079 --> 00:24:29.359
It's a true story.

00:24:29.599 --> 00:24:42.240
If you then, though you are evil, know how to give good gifts to your children, if we as human parents are broken and most of us know how to give good gifts to our kids.

00:24:42.480 --> 00:24:44.559
Notice this how much more.

00:24:46.319 --> 00:24:57.119
What if in your mind, when you approach your heavenly father, you understood that you approached the God of the how much more, not the God holding out on you, the God who says, I have how much more?

00:24:57.279 --> 00:25:03.680
If you think as the best version of an earthly parent that you could come up with, God is how much more.

00:25:03.839 --> 00:25:06.480
He is your perfect heavenly father.

00:25:06.720 --> 00:25:10.960
How much more will your father in heaven give good gifts to those who love him?

00:25:11.920 --> 00:25:14.000
See how that changes?

00:25:14.960 --> 00:25:17.759
When you approach that, God, think about this.

00:25:17.920 --> 00:25:19.920
When you pray, you come.

00:25:20.400 --> 00:25:21.680
Listen, next slide.

00:25:22.000 --> 00:25:22.640
You come.

00:25:22.960 --> 00:25:24.799
It's wholly accepted.

00:25:24.960 --> 00:25:31.359
You don't have to earn it, you don't have to try to get it, you don't have to somehow eke your way, you're fully loved.

00:25:31.519 --> 00:25:35.279
Nothing you can do will ever change that reality.

00:25:35.440 --> 00:25:43.200
You're cherished, daughter, son of a good and loving heavenly father.

00:25:43.359 --> 00:25:49.839
Think about this, who delights to hear your voice and loves to give you good gifts.

00:25:51.839 --> 00:25:53.680
That's who you approach.

00:25:55.200 --> 00:25:58.000
And so, how do we develop intimacy with God?

00:25:58.240 --> 00:26:01.680
We begin to understand it's necessary, not just a nice idea.

00:26:02.559 --> 00:26:12.400
Approach our Heavenly Father who loves us, and then we have to set aside a specific time and a sacred space.

00:26:12.960 --> 00:26:19.279
Notice Jesus said, but when you pray, go into your room, close the door, and pray to your father who's unseen.

00:26:20.000 --> 00:26:23.200
Then your father who sees what's done in secret will reward you.

00:26:23.359 --> 00:26:27.200
Set aside a specific time and a sacred place.

00:26:28.720 --> 00:26:31.440
Jesus modeled this.

00:26:32.000 --> 00:26:33.839
He had a time and place.

00:26:34.000 --> 00:26:46.000
Mark 1.35 says, very early in the morning, while it was still dark, Jesus got up, left the house, went off to a solitary place where he prayed.

00:26:46.319 --> 00:26:48.400
Set aside a specific time.

00:26:48.559 --> 00:26:52.160
I have it on the calendar, and then a sacred space.

00:26:52.400 --> 00:27:12.319
Your sacred space can be your couch, it can be your bed, it can be a coffee shop, it can be your car, it can be a walk on your lunch break, but what is your sacred space where you just go, man, this space, I know during other times it's an ordinary space, but in this moment it is a sacred space, and I meet with God.

00:27:12.799 --> 00:27:14.640
And then set aside a time.

00:27:15.039 --> 00:27:19.279
You might be an morning person or you might be an evening person.

00:27:20.160 --> 00:27:26.400
Well, Jesus was a morning person, so no, I'm just kidding, you don't have to be a morning person.

00:27:27.599 --> 00:27:31.200
But I think sometimes we think a certain time is a better time, don't we?

00:27:31.440 --> 00:27:40.480
And sometimes pastors like me go because we're often cerebral and uh generally early risers and journalers, and like, well, should I journal?

00:27:40.640 --> 00:27:41.279
I don't know.

00:27:41.519 --> 00:27:42.319
I like to.

00:27:42.480 --> 00:27:43.599
If it's helpful, wonderful.

00:27:43.759 --> 00:27:44.640
If not, don't.

00:27:46.160 --> 00:27:47.119
Freedom.

00:27:49.920 --> 00:27:51.359
But you have a specific time.

00:27:51.519 --> 00:28:01.200
If you're a morning person, maybe it's at lunch, maybe it's in the evening, where you set aside a specific time to be with him.

00:28:01.680 --> 00:28:03.519
What time are you going to do it?

00:28:03.680 --> 00:28:05.519
Write it down, set it on your calendar.

00:28:05.599 --> 00:28:07.279
I like how Eugene Peterson said it.

00:28:07.440 --> 00:28:14.319
I can be active and pray, I can work and pray, but I cannot be busy and pray.

00:28:14.559 --> 00:28:19.359
I cannot be inwardly rushed, distracted, or dispersed in order to pray.

00:28:19.599 --> 00:28:27.279
I have to be paying more attention to God than what people are saying to me, more attention to God than to my clamoring ego.

00:28:27.519 --> 00:28:37.519
Usually, for that to happen, there must be a deliberate withdrawal from the noise of the day, a disciplined detachment from the insatiable self.

00:28:38.720 --> 00:28:45.759
And I got to give you a word of warning at the beginning, this will be a little bit challenging.

00:28:46.160 --> 00:28:50.160
In fact, I love how Tim Keller said it in his book on prayer.

00:28:50.720 --> 00:28:55.119
Because I want to highlight that this is going to be a process and a practice as you step into it.

00:28:55.359 --> 00:28:58.000
It's not going to be like, oh, this is amazing right at the beginning.

00:28:58.079 --> 00:29:00.319
It might be a little awkward and challenging.

00:29:00.480 --> 00:29:04.880
He wrote, most contemporary people base their inner life on their outward circumstances.

00:29:05.039 --> 00:29:11.920
Their inner peace is based on other people's valuation of them and on their social status, prosperity, and performance.

00:29:12.160 --> 00:29:19.200
If we give priority to the outer life, Silicon Valley, our inner life, he didn't write Silicon Valley, I did.

00:29:19.519 --> 00:29:22.160
Our inner life will be dark and scary.

00:29:23.119 --> 00:29:34.640
We will not know what to do with solitude, we'll be deeply uncomfortable with self-examination, and we'll have an increasingly short attention span for any kind of reflection.

00:29:34.880 --> 00:29:36.480
And so it's going to be a process.

00:29:36.640 --> 00:29:42.160
That's why, even with these booklets, like it can be five minutes or it can be 15 minutes.

00:29:42.480 --> 00:29:44.000
Just take those steps.

00:29:44.240 --> 00:29:47.920
Developing intimacy with God, view prayer as necessary.

00:29:48.079 --> 00:29:56.960
We approach our perfect Heavenly Father who loves us, set aside a specific time, a sacred place, and then finally pray.

00:29:58.799 --> 00:29:59.519
Pray.

00:30:00.640 --> 00:30:02.400
You just gotta pray.

00:30:06.720 --> 00:30:08.960
You can read about prayer.

00:30:09.440 --> 00:30:12.960
You can come listen to sermons about prayer.

00:30:13.680 --> 00:30:17.200
You can find the best podcast on prayer.

00:30:18.799 --> 00:30:26.960
And yet you will not develop intimacy with God until you start praying.

00:30:27.680 --> 00:30:28.960
Now think about this.

00:30:30.160 --> 00:30:34.640
Imagine if we were friends.

00:30:36.480 --> 00:30:49.920
And imagine if the only time I talked to you was about every three to four weeks when life was going really badly, and I just needed something from you.

00:30:51.440 --> 00:30:54.079
How good of a friendship would we have?

00:30:57.200 --> 00:31:02.559
Imagine just maybe if you don't have kids, if that's your relationship with your kids.

00:31:03.440 --> 00:31:06.400
How good of a relationship would you have?

00:31:07.680 --> 00:31:08.000
No.

00:31:10.240 --> 00:31:11.359
Me and my kids?

00:31:11.519 --> 00:31:16.960
If they only come with need, I want so much more, but I'm not gonna, I'm gonna meet them in their need.

00:31:19.119 --> 00:31:27.599
See, part of the process is just beginning that conversation, beginning that relationship and starting to get to know God and developing that.

00:31:27.759 --> 00:31:30.160
And that just begins with a consistency.

00:31:30.319 --> 00:31:32.400
That's why we're doing 40 days.

00:31:32.559 --> 00:31:38.400
We have it all outlined so you can just take that step together as easy as possible.

00:31:38.559 --> 00:31:40.160
Would you join us?

00:31:40.880 --> 00:31:55.519
Because you'll be incredibly amazed at what God wants to do in you, what he wants to do through you, and the depth of relationship, his presence and power that he wants to meet you in on this journey.

00:31:56.160 --> 00:32:00.880
And so, I like how Richard Foster says it as we take steps forward.

00:32:01.039 --> 00:32:07.920
He says, the same way, a small child cannot draw a bad picture, so a child of God cannot offer a bad prayer.

00:32:08.319 --> 00:32:09.759
Take the pressure off.

00:32:11.440 --> 00:32:12.480
Just start.

00:32:13.359 --> 00:32:20.640
Take the pressure off and just start and begin to learn how to pray together.

00:32:20.880 --> 00:32:23.519
And so, here's how I want to close our time.

00:32:23.680 --> 00:32:29.440
Jesus, the disciples asked him, teach us how to pray, and he gave them the Lord's Prayer.

00:32:29.920 --> 00:32:33.680
And this is what comes directly next in the text on the Sermon on the Mount.

00:32:33.920 --> 00:32:39.839
I just want to take a moment and lead us in prayer, not just talk about prayer, but lead us in prayer.

00:32:40.160 --> 00:32:44.240
Would you take a breath, keep your eyes open or closed?

00:32:45.440 --> 00:32:48.319
Jesus says, this then is how you should pray.

00:32:49.119 --> 00:32:57.359
And we'll be walking through each of these stanzas each day for the next week, but I just wanted to get our hearts oriented.

00:32:58.319 --> 00:33:00.400
Begin first with worship.

00:33:00.880 --> 00:33:04.799
Our Father in heaven, hallowed be your name.

00:33:04.960 --> 00:33:08.400
Literally, how it means let your name be sacred to me.

00:33:08.720 --> 00:33:11.519
I don't want to pull you down into my world.

00:33:11.680 --> 00:33:14.559
I always want to keep you in your proper place.

00:33:15.839 --> 00:33:21.440
And worship is ascribing proper worth to the greatness of who God is.

00:33:22.400 --> 00:33:24.880
Would you just begin by thanking God?

00:33:26.079 --> 00:33:30.240
Thank him for what he's done, where he's working, who he is.

00:33:44.799 --> 00:33:47.200
The next movement, one of surrender.

00:33:48.319 --> 00:33:54.480
Your kingdom come, your will be done on earth as it is in heaven.

00:33:56.640 --> 00:34:13.440
Would you just begin to pray that prayer, your kingdom done, your will be done in my marriage, in my singleness, in my finances, in my workplace, in my thought life, as it is in heaven.

00:34:13.599 --> 00:34:18.719
And begin to surrender those areas where you go, you know, I want your kingdom and not my kingdom.

00:34:34.639 --> 00:34:36.480
And then Jesus moves to requests.

00:34:36.639 --> 00:34:40.000
Give us this day our daily bread.

00:34:40.239 --> 00:34:41.440
What do you need today?

00:34:41.679 --> 00:34:43.679
Isn't it amazing that God invites us?

00:34:43.840 --> 00:34:45.599
He longs to hear our requests.

00:34:45.679 --> 00:34:48.480
He tells us to ask, to seek, to knock.

00:34:49.119 --> 00:34:50.639
What do you need today?

00:34:53.679 --> 00:34:56.159
What are the concerns of your heart, the worries?

00:34:59.679 --> 00:35:00.320
Bring those to God.

00:35:11.280 --> 00:35:17.199
And then confession, forgive us our debts as we also have forgiven our debtors.

00:35:17.920 --> 00:35:24.239
Some of you walked in with shame and baggage that He does not want you to live in.

00:35:24.320 --> 00:35:33.280
There is therefore no condemnation for those of us who are in Christ Jesus, where you confess it, you say, God, would you forgive me?

00:35:33.440 --> 00:35:36.880
And you leave it at the cross and you walk out free.

00:35:56.800 --> 00:35:59.039
And then Jesus closes with protection.

00:35:59.679 --> 00:36:04.719
Have you ever noticed that when you take a step towards God, it seems like all hell breaks loose?

00:36:06.800 --> 00:36:11.119
Maybe that habit that you had kind of under control, it raises its head.

00:36:11.280 --> 00:36:14.000
Maybe a relationship just begins to go south.

00:36:14.320 --> 00:36:21.760
Pray protection as you take this journey and lead us not into temptation, but deliver us from the evil one.

00:36:22.000 --> 00:36:26.079
God, would you protect me from me, my natural bent away from you?

00:36:26.719 --> 00:36:33.280
And would you protect me from the enemy who wants to entice and pull me away from you?

00:36:37.760 --> 00:36:44.960
For yours is the kingdom and the power and the glory forever and ever.

00:36:46.719 --> 00:36:47.360
Amen.

00:36:49.440 --> 00:36:51.760
We hope you are blessed by this message.

00:36:51.920 --> 00:36:56.400
Please subscribe to our podcast for access to every episode as they're uploaded.

00:36:56.559 --> 00:36:58.639
And hey, we'd love to connect with you.

00:36:58.800 --> 00:37:04.719
Take a next step by filling out our virtual connection card at awakeningchurch.com slash card.
