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Welcome to the Awakening Church podcast.

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We pray this message encourages you and provides the hope and light of Jesus Christ.

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Thanks for tuning in.

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Today we're closing out our series, Hello Life.

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We've been journeying for the last today is eight weeks through this letter.

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It's really a sermon written by the Apostle John.

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It's called First John.

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And as we close, the sermon titled Today is A Pre-Ection Reflection.

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In just two days, the presidential election arrives.

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Endless streams of political ads, smear campaigns, the overflowing mailbox will cease.

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Many of us are holding our breath, aren't we?

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How will this shake out and are hoping that, well, at least not terrible?

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And for us today, let me ask you.

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How are followers of Jesus to respond this election season?

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Not what we see outside, not what we're seeing on social media, but how are we actually supposed to respond?

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What does God want to say to his church before the election?

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And it's here that you then hold your breath, wondering what your pastor is about to say about the election.

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And honestly, we have a fairly divided church.

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Awakening has both Democrats and Republicans, and chances are you're sitting next to someone who may vote differently than you.

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Don't look.

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Ethnically, culturally, generationally, and politically.

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What a gift.

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And what a challenge.

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Learned early on that we couldn't do a one-size-fits-all parenting strategy with our kids.

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It would have been amazing if we could.

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We thought we could.

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When our first was born, we stumbled and figured out some things and thought we maybe had it, you know, a plan.

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And then the second was different than the first.

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Let me give you an example.

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One of our kids, we tell, this is we're telling them, take it easy.

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Relax.

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Stop doing, you know, so much homework.

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Don't worry about your grades.

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Another one of our kids, I won't sell any of them out.

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We say, worry about your grades.

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Do the hard work first and then have fun.

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Why?

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Because they're just different people.

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They have different strengths and weaknesses.

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And that is part of the challenge of preaching in this moment, is we are a church made up of different people with different strengths and weaknesses.

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And there isn't a one size fits all here.

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And yet, what sometimes what we forget is in both of those ways that we try to guide our kids is actually a fundamental principle that is true, just applied differently because of their personality.

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And so what I want to do with our time is remind us of the foundational truth of God's word, the principle, and here's what I'm trusting is that the Spirit will speak to you personally in how to apply it.

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And can we just for a second hold off on thinking about who needs to hear this message?

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Okay?

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I know your mom or your dad or your uncle or your sister or your cousin or your coworker or whoever else, at some point you're gonna go, man, they need to hear this.

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And here's what I'm gonna ask Holy Spirit, let me hear this.

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Let me hear from you today.

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John closes out his letter sermon, and I think one of the more odd ways, it's a single sentence, and it's like a mic drop moment.

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You know, remember, this is a sermon that he's given that's written to the churches in Asia Minor in Ephesus, and and he takes, you know, he doesn't end with a farewell, he doesn't end with, you know, grace and B to you.

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He ends with this.

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He ends by uh the verse right up there um dear children, keep yourselves from idols.

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Mic draw.

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Now he hasn't said anything about idols for the entire book.

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And he leaves us with one sentence at the very end, and I actually believe this is God's word to his church before the election.

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And I love that he says, dear children, he says this multiple times throughout the epistle.

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Dear children, we're family.

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One, we're family.

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You're sitting next to brothers and sisters in Christ.

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We're family.

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It's also our identity.

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You're beloved.

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You're a daughter or a son of the King Most High.

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Dear children, keep yourselves from idols.

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Now, why in the world does John end this way?

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Let me just give you a few thoughts.

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First, and this is something they were aware of, but we often forget, neglect, or are completely blind to it.

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We live among idols.

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Idols are pervasive.

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We live among idols.

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We think of idols as like, well, American idol for sure, um, but we think of idols as an ancient thing, a relic of one of those things where there's, you know, the image made of wood or gold or silver, and that people bow down to this image and worship it.

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And yet, idols are a human thing.

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They are created from our hearts.

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It's something we naturally do, something we naturally replace instead of God.

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And so let me give you a definition for an idol.

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An idol is when a good thing becomes an ultimate thing.

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Idols are not, in general, a bad thing.

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It's a good thing.

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And so there are good parts to it.

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And the minute it becomes an ultimate thing, there's still some of those good parts, but then it becomes a destructive thing in our life.

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Sometimes an idol is a relationship, it might be a boyfriend, a girlfriend.

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It might be a pursuit.

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Sometimes an idol is our pursuit, it might be sports that you're running after, it might be your career, it might be getting your education.

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Idols also can be political things.

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It is anything that occupies the place of God.

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Idolatry is looking to some created thing to give you what only God can give you.

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And by the way, in Silicon Valley, we have some specific gods of our valley.

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Every region has some specific gods, some things that we worship, that we bow down.

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And it, you know, we don't think about it as gold, silver, or wood, but but but we bow down to the gods of success in the valley.

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We bow down to the gods of affluence and influence.

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Who do you work for?

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What do you drive?

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Where do you wear?

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How many followers do you have?

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We bow down to these gods consistently.

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It's all around us and it's pervasive in our culture so much that we don't see it.

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The gods of power, of ideologies, of political parties.

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First thing he says is we live among idols.

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Martin Luther writes this whatever your heart clings to, that is your idol.

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Let me ask you, what is your heart clinging to?

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What captures your heart more than Jesus?

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He says, Dear children, keep yourself from idols.

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One, because idols are pervasive.

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We live among them, they're around us.

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Secondly, here's what happens in the church.

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We ask God to coexist with our idols.

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Idol are deceptive.

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We ask God to, you know what?

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I need you.

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Yeah, God, I'm gonna sing these songs, but I actually need my job and I actually am worshiping my career or that relationship.

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We ask God to coexist with our idols.

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Notice, he's speaking to believers right now.

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And he tells them, dear children, keep away from these things.

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An idol mindset is this Jesus plus blank equals life.

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Life meaning happiness, purpose, peace.

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Anytime we go Jesus plus, and then you fill in the blank.

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I don't know what your blank is.

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The very first command of the Ten Commandments is you shall have no other God before me.

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He will not share his glory with another.

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We ask him to coexist with our idols, and he says, It doesn't work that way.

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Sometimes I make this joke to my wife, it's not funny at all.

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Um, but I say this joke to her, I said, Jenny, you're my favorite wife.

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She's like, Why?

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Why?

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Because nobody wants to be a favorite spouse.

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And we kind of do that with God.

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Why?

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Because you don't want one and only spouse, wholehearted dedication.

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You're my only wife, you're my only one, and God says, No, I am your only God.

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And the tension of our soul is we can get that, and then we subtly then go, you know what, God, you're my favorite, but I have some of these other things that I'm bringing along with me.

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How would you fill in that blank?

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Who or what are you looking to bring happiness, peace, or purpose to your children?

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Keep yourselves from idols.

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We live among them.

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There's this tendency of our heart to ask God to coexist with them.

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And the reality is, is the power of idols can be broken.

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Idols are actually powerful.

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They're not just pervasive, they're persuasive.

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We kind of think, isn't this just the way it is?

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Isn't this the just the way we go about life in Silicon Valley in America?

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It's the way of the world.

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He says, keep yourselves.

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That word keep means to watch out, to avoid, to be on one's guard against, to protect or take careful measure of.

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This isn't something that he says, well, you know, do your best, but you're not gonna make it.

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The power of idols can be broken.

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How do we do this?

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I just want to give you a few thoughts from 1 John 5.

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The first way that we do this is that we put first things first.

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1 John 5 2, he says, This is how we know that we love the children of God.

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This is how I know that I'm loving you most fully and well.

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This is how I know I'm loving my neighbors well.

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By loving God and carrying out his commands.

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I'm gonna put first things first.

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I'm gonna God put you in your priority of place.

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I'm gonna say, you are the love of my life, and I am directing my heart and my attention and my affection towards you.

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How do we break the power of the idols around us?

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Put first things first, give Jesus your ultimate allegiance.

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Love of God.

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Then notice what he says, and carry out his commands.

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When we're thinking about this in the election context, may we elevate biblical truths over political views.

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There's a great book of how to engage as a follower of Jesus in the political sphere called Compassion and Conviction.

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Highly encourage you to read it, written by multiple authors from different streams of life and professions.

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In it, they write, do an inventory of where you stand on issues like immigration, criminal justice, abortion, and sexual ethics, and then be honest how you came to those conclusions.

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Did you reach your opinion through the love and truth of the Bible, or have you been indoctrinated by a group identity that's outside of Christ?

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Tim Keller, as he is writing and unpacking the first century church, and it really says there's five social projects that were core to the early church.

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One was that the early church was a multiracial, multi-ethnic community.

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Second, they were highly committed to the poor and the marginalized.

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Third, is that they were non-retaliatory.

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They had were marked by this incredible uh commitment of forgiveness.

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Fourth, they strongly practiced and practically were against abortion and fanticide.

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And fifth, they had a revolutionary ethic when it came to sex.

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He writes this the early Christian community was both offensive and also attractive.

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Believers did not construct their social project in some strategic way to reach Roman culture.

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Each of the five elements was there because Christians sought to submit to biblical authority.

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They are all commanded.

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They are all just as category-defined, both offensive and attractive today.

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The first two, ethic, uh ethnic ethnic diversity and caring for the poor sound liberal.

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The last two, abortion and sexual ethics, sound conservative.

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The third, of course, that meaning non-retaliatory, marked by forgiveness, sounds like no particular party.

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Churches today are under enormous pressure to jettison the first two or the last two, but to not keep them all.

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Jesus is not aligned with the political party.

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He's not Republican, he's not Democrat.

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And the call for us is to put first things first.

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Love for our God, and then out of his commands, what did you say?

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You know, one of the things that Jesus said, He said, take the log out of your own eye before taking the speck out of your neighbor's eye.

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We have an incredible capacity to demonize whoever is on the other side of our view while neglecting our own inadequacies and uh things that are discrepancies in our own views.

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What would it look like where we just simply go, you know what?

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Here's the areas where we have to grow and be really honest about that.

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First, how we break the power of idols is put first things first.

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Secondly, get your source of hope right.

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Are you tired?

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I mean, obviously, all the noise and I'm ready for, you know, to not get political text anymore.

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So effective.

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But the rhetoric on both sides is this is the most important election in human history.

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This is the fight for democracy.

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But it was four years ago, too.

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And it was eight years before that.

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And we have subtly shifted our hope to a political party, to a presidential candidate.

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Get the source of your hope right.

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First John 5, 5.

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Who is it that overcomes the world?

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Well, the person that wins this week, the presidential seat?

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No, actually.

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Only the one who believes that Jesus is the Son of God.

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John, right now, is writing in the shadow of the Roman Empire.

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To Christians who would undergo great persecution as a result of their faith.

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And he says, You're actually an overcomer.

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In the Bible, the scriptures talk about three kingdoms.

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He says, Who is it that has overcome the world?

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First, there is the kingdom of God.

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That's where Jesus invites us to pray, and we're going to close our time praying this way: your kingdom come, your will be done.

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It's the recognition that God's kingdom, his reign, his will is not being done on this planet.

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There's the kingdom of God.

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When Jesus came, he said, Behold, the kingdom of heaven is at hand because Jesus, the king, is present and is breaking forth everywhere a follower of Jesus aligns their will with God's will.

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So there's a kingdom of God.

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There's the kingdom of me.

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My will be done.

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And then there's the kingdom of Satan.

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When he's talking about the world, it's a world system.

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And you look around, and it's easy to go, man, the world's dark, isn't it?

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The world has always been dark.

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Why are Christians shaking in their boots right now?

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Well, because our hope is misplaced.

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Where's your hope?

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Who is it that overcomes?

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Only the one who believes, who's put their full faith and allegiance and trust.

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Jesus, you are the rescuer and leader of my life.

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Who is it that overcomes is the one who believes that Jesus is the Son of God?

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So our hope is not in this election.

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America is not the promised land.

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The hope of the world is not a political party, but the person of Jesus.

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Your hope is not in the economy.

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Your 401k, your job.

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The return of Jesus, not the return of American values, is our hope.

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There's an old hymn that goes this way.

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My hope is built on nothing less than Jesus' blood and righteousness.

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I dare not trust the sweetest frame, but holy lean on Jesus' name.

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All of the ground is sinking sand.

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All of the ground is sinking sand.

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Worship is a part of our weapons to reorient our hope.

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Worship is simply our prayers in song form.

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We didn't do this.

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But I want to do it now.

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I'm going to invite Robbie to come forward and remind ourselves.

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I want you to say that.

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I dare not trust the sweetest phrase.

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Just in his followers are before in Christ and the weak eight song in the save of He is Christ our cornerstone where the weakness wrong in the Savior's heart and through our stones He is Lord Lord of all through the soul He is Ord Lord.

00:27:34.240 --> 00:27:37.920
Maybe just put that song on repeat this week.

00:27:40.079 --> 00:27:44.400
We need to constantly remind our hearts.

00:27:46.640 --> 00:27:50.640
We need worship because our hearts are easily adrift from God.

00:27:51.200 --> 00:27:55.039
And it draws us back to Him.

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So how do we do this?

00:28:05.599 --> 00:28:07.279
Put first things first.

00:28:10.480 --> 00:28:12.799
Get your source of hope right.

00:28:13.920 --> 00:28:20.000
You are an overcomer because Jesus is King, nothing else.

00:28:20.960 --> 00:28:23.519
He defeated sin, death, and Satan.

00:28:23.599 --> 00:28:28.880
He is resurrected and he sits at the right hand of the throne of the Father.

00:28:29.119 --> 00:28:34.000
And he will return and restore and make all things right.

00:28:34.640 --> 00:28:36.720
This is our confidence.

00:28:37.039 --> 00:28:39.119
This is our hope.

00:28:42.720 --> 00:28:50.160
And so the final thing John tells us is to be confident in prayer.

00:28:53.440 --> 00:28:58.000
It's funny, we're confident about so many things of inconsequence.

00:29:00.079 --> 00:29:03.759
And we're deeply confident in our political opinions.

00:29:07.039 --> 00:29:10.640
We're far more confident in those than we are in our prayer.

00:29:11.519 --> 00:29:16.000
John writes this: this is the confidence we have in approaching God.

00:29:16.720 --> 00:29:18.480
Like, isn't this amazing?

00:29:18.640 --> 00:29:22.160
Like you can have confidence in approaching God.

00:29:24.240 --> 00:29:28.240
That if we ask anything according to his will, he hears us.

00:29:29.920 --> 00:29:35.119
Prayer, by the way, is not somehow to get God to do our will.

00:29:35.359 --> 00:29:38.880
Prayer is to move our will unto God's will.

00:29:40.079 --> 00:29:46.799
And if we know that he hears us, whatever we ask, we know that we have what we ask of him.

00:29:55.839 --> 00:29:56.640
Prayer.

00:29:57.759 --> 00:30:00.400
I love how Oswald Chamber says it.

00:30:02.160 --> 00:30:05.839
We do not pray in order to do the greater work.

00:30:07.039 --> 00:30:08.799
Prayer is the greater work.

00:30:09.759 --> 00:30:14.559
Wherever prayer focuses, the power of God falls.

00:30:18.480 --> 00:30:30.079
We spend so much time spinning out worrying, toasting, complaining, griping.

00:30:33.519 --> 00:30:35.119
Be confident in prayer.

00:30:42.079 --> 00:30:46.000
The God of the universe hears you.

00:30:54.240 --> 00:30:56.160
Prayer changes things.

00:30:56.559 --> 00:30:58.480
God invites us to this.

00:31:02.880 --> 00:31:04.079
What your heart needs.

00:31:07.359 --> 00:31:08.720
What this world needs.

00:31:12.799 --> 00:31:15.759
In two days, and in two years, and in two millennia.

00:31:31.680 --> 00:31:34.079
Have an unshaken hope in him.

00:31:34.880 --> 00:31:37.279
And as a result, I'm not running to other people.

00:31:37.359 --> 00:31:38.400
I'm running to the source.

00:31:38.559 --> 00:31:39.680
I'm running to Jesus.

00:31:39.759 --> 00:31:40.880
I'm running to my Savior.

00:31:41.039 --> 00:31:42.799
And I'm bringing it all to him.

00:31:43.839 --> 00:31:47.279
So I just want to close with a prayer.

00:31:48.960 --> 00:31:50.720
Just a time of prayer.

00:31:52.319 --> 00:31:55.039
Jesus taught his disciples how to pray.

00:31:55.279 --> 00:31:57.200
We call it the Lord's Prayer.

00:31:57.839 --> 00:32:07.519
And I just want to walk us through that prayer and guide you in a time with your Heavenly Father.

00:32:07.759 --> 00:32:12.720
And so if you would just sit back and relax, and if you want to close your eyes, you can.

00:32:12.880 --> 00:32:15.359
If you want to keep them open, that's fine.

00:32:16.240 --> 00:32:18.160
Begin to settle your soul.

00:32:22.880 --> 00:32:25.839
Jesus says, this then is how you should pray.

00:32:29.839 --> 00:32:32.079
Our Father in heaven.

00:32:32.960 --> 00:32:34.480
Hallowed be your name.

00:32:37.680 --> 00:32:40.880
Not distant deity, but personal Father.

00:32:42.000 --> 00:32:46.079
Perfect, good, all-wise, all-kind.

00:32:48.400 --> 00:32:49.839
Compassionate Father.

00:32:52.000 --> 00:32:54.160
It says, Hallowed be your name.

00:32:56.400 --> 00:33:01.119
Let your name, your character, who you are, be sacred to me.

00:33:01.279 --> 00:33:04.000
I don't want to bring you down to my level.

00:33:04.160 --> 00:33:06.240
I want to move my thoughts to you.

00:33:07.440 --> 00:33:08.960
And so would you worship?

00:33:13.200 --> 00:33:16.240
Would you look up and see God for who he is?

00:33:20.400 --> 00:33:25.839
Would you remind yourself that he is your perfect loving father?

00:33:32.319 --> 00:33:35.279
Sometimes the best way to worship is just to thank God.

00:33:40.400 --> 00:33:43.119
Start going through areas of your life that you're grateful for.

00:33:43.279 --> 00:33:44.079
God thank you.

00:33:44.319 --> 00:33:46.400
God thank you for the breath of my lungs.

00:33:47.279 --> 00:33:50.079
God thank you for this moment to be with you.

00:33:50.960 --> 00:33:56.160
God thank you for this space, this church, this community.

00:34:02.960 --> 00:34:06.559
Jesus begins with worship and then he moves to surrender.

00:34:07.920 --> 00:34:09.360
Your kingdom come.

00:34:10.159 --> 00:34:14.400
Your will be done on earth as it is in heaven.

00:34:16.559 --> 00:34:18.079
It's a prayer of surrender.

00:34:20.079 --> 00:34:23.039
Recognizing that there's the kingdom of me.

00:34:23.840 --> 00:34:26.320
God, I surrender my will to your will.

00:34:26.880 --> 00:34:29.840
Your kingdom come, your will be done in my life.

00:34:30.000 --> 00:34:31.840
It's got to begin personal.

00:34:37.920 --> 00:34:40.719
Not my will, but yours be done.

00:34:48.079 --> 00:34:49.679
Pray that over your home.

00:34:49.840 --> 00:34:51.119
Pray that over your school.

00:34:51.280 --> 00:34:52.559
Pray that over your word.

00:34:52.719 --> 00:34:54.079
Pray that over this valley.

00:34:54.239 --> 00:34:56.000
Pray it over our country.

00:34:56.320 --> 00:34:57.679
Your kingdom come.

00:34:58.320 --> 00:35:02.480
Your will be done on earth as it is in heaven.

00:35:15.280 --> 00:35:19.519
One of the most amazing things is God invites us to ask.

00:35:22.480 --> 00:35:24.719
And he delights to answer.

00:35:27.199 --> 00:35:28.719
And he moves to request.

00:35:28.880 --> 00:35:30.800
Give us today our daily bread.

00:35:30.960 --> 00:35:32.960
I don't know what you need today.

00:35:34.559 --> 00:35:36.559
But would you ask it of your heavenly father?

00:35:36.719 --> 00:35:38.400
God, I'm needing, I'm needing hope.

00:35:38.480 --> 00:35:40.079
I'm struggling with that.

00:35:42.400 --> 00:35:44.960
God, I'm just struggling with my emotions.

00:35:45.039 --> 00:35:46.559
I'm needing help.

00:35:49.599 --> 00:35:52.639
I feel so lonely, lost.

00:35:54.079 --> 00:35:56.400
Bring what you need to Him today.

00:35:56.639 --> 00:35:58.719
God, would you give me today?

00:35:59.280 --> 00:36:02.719
Tomorrow's too much for me, but would you give me today?

00:36:18.320 --> 00:36:20.960
There's something powerful about repentance.

00:36:24.320 --> 00:36:30.079
Jesus invites us and forgive us our debts as we also forgive our debtors.

00:36:34.639 --> 00:36:37.599
To confess simply means to agree with God.

00:36:39.599 --> 00:36:40.639
Would you confess?

00:36:40.960 --> 00:36:42.639
God, would you forgive me?

00:36:43.199 --> 00:36:44.239
What are the areas?

00:36:44.320 --> 00:36:45.920
What are the things that you're carrying in?

00:36:46.159 --> 00:36:49.599
Jesus saying, I've already died for that, I've paid for that.

00:36:52.320 --> 00:36:55.039
And then who do you need to forgive?

00:37:00.480 --> 00:37:03.039
Could it be a family member or a co-worker?

00:37:08.400 --> 00:37:09.280
A friend.

00:37:14.320 --> 00:37:16.159
And then this prayer of protection.

00:37:16.320 --> 00:37:18.639
Lead us not into temptation.

00:37:19.280 --> 00:37:21.679
But deliver us from the evil one.

00:37:23.119 --> 00:37:26.239
You know, we all have a natural bent away from God.

00:37:27.280 --> 00:37:33.199
And moments like these can sometimes bring out not the best in us the worst.

00:37:33.360 --> 00:37:34.960
God, would you lead me from temptation?

00:37:35.119 --> 00:37:36.159
Would you guard my lips?

00:37:36.320 --> 00:37:37.440
Would you guard my heart?

00:37:37.679 --> 00:37:39.199
Would you guard my mind?

00:37:40.079 --> 00:37:43.679
And we recognize that there is an evil one active.

00:37:44.880 --> 00:37:46.480
As Peter says, be alert.

00:37:46.639 --> 00:37:50.960
Your enemy, the devil, prowls around like a roaring lion, seeking someone to devour.

00:37:51.119 --> 00:37:52.320
God, would you deliver us?

00:37:52.400 --> 00:37:53.920
Would you protect us?

00:38:05.440 --> 00:38:14.159
For yours is the kingdom and the power and the glory.

00:38:15.360 --> 00:38:17.920
Forever and ever.

00:38:18.960 --> 00:38:19.599
Amen.

00:38:24.719 --> 00:38:27.039
We hope you are blessed by this message.

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Please subscribe to our podcast for access to every episode as they're uploaded.

00:38:31.840 --> 00:38:33.920
And hey, we'd love to connect with you.

00:38:34.079 --> 00:38:40.000
Take a next step by filling out our virtual connection card at awakeningchurch.com/slash card.
