WEBVTT

00:00:00.239 --> 00:00:10.720
Well, some good news before we get into the sermon as that is that this week we started the cosmetic renovation of Suite 830, which is the space to your right with our small group rooms.

00:00:10.800 --> 00:00:12.160
And so this week it got painted.

00:00:12.320 --> 00:00:16.399
We'll be doing the carpet and the front doors, some new front doors into that space.

00:00:16.480 --> 00:00:24.000
And then as well, this coming week we're going to finalize some decisions about renovation of the rest of the building over in the children's wing, the old sanctuary, and the back lobby.

00:00:24.160 --> 00:00:26.640
So more information to come with that.

00:00:26.800 --> 00:00:34.560
As well, on Wednesday morning of this week, I was at a citywide ministry prayer breakfast, and I got to spend time with two new pastors in our city.

00:00:34.960 --> 00:00:38.960
This is Zach Cardin on the left, who I actually worked with at Church of the Apostles years ago.

00:00:39.119 --> 00:00:41.600
He's the new pastor at Marietta Community Church.

00:00:41.679 --> 00:00:46.960
And then Brandon Owen on the right is the new pastor at First Baptist Marietta.

00:00:47.200 --> 00:00:54.159
And I just want us as a church, before we jump into the sermon, to pause and pray for these two men and their families and these churches.

00:00:54.479 --> 00:00:56.719
We want them to flourish.

00:00:56.960 --> 00:00:58.159
We want them to flourish.

00:00:58.320 --> 00:01:00.240
We want these churches during these transitions.

00:01:00.320 --> 00:01:01.840
We want these churches to flourish.

00:01:02.079 --> 00:01:06.079
We are all better when any of us and any of our churches are flourishing.

00:01:06.159 --> 00:01:07.439
So let's pray together.

00:01:07.760 --> 00:01:13.599
God, we come to put before you for these two men and their callings, their churches, their families.

00:01:13.760 --> 00:01:15.599
God, we pray for their families.

00:01:16.000 --> 00:01:23.359
For Zach, not a move, but a move of calling and a move of relationships.

00:01:23.519 --> 00:01:25.920
And God, we pray for Zach and his wife.

00:01:26.159 --> 00:01:30.319
God, pray that this transition would feel peaceful.

00:01:30.879 --> 00:01:32.959
God, that it would be a great reward for him.

00:01:33.200 --> 00:01:38.159
God, we pray for a real sense of passion, excitement in what he's doing.

00:01:38.319 --> 00:01:40.560
Give him wisdom beyond his years.

00:01:40.879 --> 00:01:41.920
Give him insight.

00:01:42.480 --> 00:01:47.040
God, we pray for Brandon as his wife and children move from Nashville.

00:01:47.519 --> 00:01:50.879
11 months in, please be with them in this transition.

00:01:51.040 --> 00:01:55.840
Help them build friendships, feel a sense of community in their church, but beyond their church.

00:01:56.000 --> 00:01:58.319
Help them feel a sense of home in our town.

00:01:58.480 --> 00:02:02.560
And God, I pray for a great sense of calling on Brandon and give him wisdom.

00:02:02.719 --> 00:02:04.079
God, I pray for these two men.

00:02:04.239 --> 00:02:06.480
I pray their preaching would be full of Jesus.

00:02:06.640 --> 00:02:09.120
And we pray that their churches would flourish.

00:02:09.280 --> 00:02:10.639
We pray this in Christ's name.

00:02:10.879 --> 00:02:11.520
Amen.

00:02:12.400 --> 00:02:16.960
This morning we're continuing our study of the ancient strange book of Leviticus.

00:02:17.199 --> 00:02:20.479
Leviticus is the third book of the Old Testament.

00:02:20.560 --> 00:02:30.560
And what we have been seeing in the past two sermons, what we always see in the Old Testament is that the Old Testament is picture after picture of God's grace to come.

00:02:30.800 --> 00:02:36.319
And then the New Testament is teaching after teaching about that grace.

00:02:36.879 --> 00:02:41.280
About 15 years ago, I was a seminary-educated young pastor.

00:02:41.360 --> 00:02:44.719
I was a devoted, I was a committed Christian.

00:02:44.879 --> 00:02:45.759
I was so committed.

00:02:45.919 --> 00:02:47.919
Here's a lovely picture of my wife and I.

00:02:48.080 --> 00:02:49.199
Then at the time.

00:02:53.599 --> 00:02:56.400
I mean, that was a lot of laughter.

00:02:58.080 --> 00:03:00.879
I mean, a little bit would have been, you know, understandable.

00:03:01.039 --> 00:03:02.639
It felt a little uncalled for.

00:03:02.960 --> 00:03:03.919
A little bit.

00:03:04.800 --> 00:03:06.479
I guys, I was committed.

00:03:06.560 --> 00:03:08.479
I mean, I was even trying to look like Jesus.

00:03:08.639 --> 00:03:12.240
This is how, this is how committed I was.

00:03:13.759 --> 00:03:16.800
I mean, it testifies to Christy's character, right?

00:03:16.960 --> 00:03:20.639
That she could she could love me looking like that.

00:03:21.520 --> 00:03:33.280
During this season of my life, every morning, I was pulling up the bootstraps to prove to God how worthy I was or how strong I was.

00:03:33.759 --> 00:03:34.080
Right?

00:03:34.240 --> 00:03:39.280
I was using what I did to feel loved by God.

00:03:39.599 --> 00:03:45.280
So, of course, day by day and week by week, I was becoming more exhausted as a Christian.

00:03:45.439 --> 00:03:49.840
I was too insecure with God to feel any sense of peace.

00:03:50.879 --> 00:03:55.919
Even when my life was slow, my heart was incredibly, incredibly busy.

00:03:56.159 --> 00:03:57.759
And I limited compassion.

00:03:57.919 --> 00:04:00.800
I had limited compassion toward others.

00:04:01.120 --> 00:04:03.840
Because why aren't you getting your act together like me?

00:04:04.000 --> 00:04:05.520
I mean, look at look at look at what I'm doing.

00:04:06.400 --> 00:04:07.680
Get your act together.

00:04:08.000 --> 00:04:10.080
So limited compassion.

00:04:10.400 --> 00:04:16.879
I felt like an amazing Christian one day and really loved and amazing, and then the next day, just a lot of despair.

00:04:17.199 --> 00:04:27.439
See, I was looking for something, something else, more than Jesus, something that I could do, contribute, something else, to finally really be accepted by God.

00:04:27.839 --> 00:04:35.120
I had received Jesus but returned to the law, to a performance-oriented life, my record for him, not his record for me.

00:04:35.199 --> 00:04:38.480
So of course I was exhausted and lacked peace.

00:04:39.279 --> 00:04:43.040
As I reflect back on the first two sermons of Leviticus, I can kind of see it.

00:04:43.120 --> 00:04:51.040
I was living, and I can still do this, still do this easily, I was living in Leviticus 2, the grain offering, my devotion to God.

00:04:51.199 --> 00:04:52.720
We talked about it last week.

00:04:53.040 --> 00:04:59.600
Outside of Leviticus 1, the burnt offering, God's provision of grace to us.

00:05:01.199 --> 00:05:05.519
Now, religion says, I obey, therefore I am loved.

00:05:05.759 --> 00:05:08.480
I obey, therefore I am loved.

00:05:08.560 --> 00:05:10.319
I'm only loved if I obey.

00:05:10.560 --> 00:05:13.360
I'm devoted, so then I can be loved.

00:05:13.680 --> 00:05:22.160
So this is like saying Leviticus 2, our devotion and worship, without Leviticus 1, God's grace to us.

00:05:22.639 --> 00:05:23.839
But the gospel's different.

00:05:23.920 --> 00:05:28.000
The gospel says, I am loved, therefore I obey.

00:05:28.160 --> 00:05:30.720
I'm loved, therefore I worship, I'm loved, therefore I'm devoted.

00:05:30.800 --> 00:05:32.480
I'm loved, therefore I give.

00:05:32.720 --> 00:05:33.120
Right?

00:05:33.439 --> 00:05:36.639
This is the way that Leviticus is laying the grace of God out for us.

00:05:36.800 --> 00:05:44.160
Leviticus 2, my devotion and worship through Leviticus 1, God's grace to us, the burnt offering.

00:05:44.319 --> 00:05:46.399
And maybe we would say, great, fantastic.

00:05:46.480 --> 00:05:47.120
Thanks for us.

00:05:47.199 --> 00:05:47.920
How do I do that?

00:05:48.079 --> 00:05:49.040
What does that mean?

00:05:49.279 --> 00:05:56.399
Well, Titus 2, 11 and 12 actually says that this grace of God actually empowers us, it does something in us.

00:05:56.639 --> 00:06:00.879
Paul says, for the grace of God has appeared, bringing salvation for all people.

00:06:01.199 --> 00:06:03.439
And we could kind of say, well, that's kind of like Leviticus 1.

00:06:03.600 --> 00:06:11.680
Verse 12, it's kind of like Leviticus 2, training us to renounce ungodliness and worldly passions and to live self-controlled, upright, and godly lives in the present age.

00:06:11.920 --> 00:06:14.639
So how we say it is a core value of spiritual growth.

00:06:14.800 --> 00:06:16.639
It's one of our core values as a church.

00:06:16.800 --> 00:06:18.079
We want you to grow spiritually.

00:06:18.160 --> 00:06:19.519
I want to grow spiritually.

00:06:19.759 --> 00:06:21.680
This is our hope for us.

00:06:21.839 --> 00:06:36.000
We say it this way: we grow in the grace of God by living more deeply in the great wealth of our beloved identity in Jesus Christ, as we know it through Jesus' life, death, and resurrection.

00:06:36.160 --> 00:06:40.240
The Holy Spirit uses this deepening to heal and transform us.

00:06:40.319 --> 00:06:45.920
And that's going to be a lifelong pursuit of a lot of confession and weakness, but a receiving of God's grace to us.

00:06:46.240 --> 00:06:51.120
It might look like certain spiritual practices to live more deeply in the wealth you have.

00:06:51.279 --> 00:06:55.040
Now, Leviticus chapter 3, 1 and 2.

00:06:55.199 --> 00:07:09.199
If his offering is a sacrifice, a peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the Lord, and he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting.

00:07:09.360 --> 00:07:13.920
And Aaron's sons, the priest, shall throw the blood against the sides of the altar.

00:07:14.160 --> 00:07:20.639
So the worshipper personally slaughtered the animal and then handed the animal over to the priest.

00:07:20.800 --> 00:07:29.279
The priest then takes the blood out of the animal, puts it in like a bowl, kind of sloshes it about, let it sprinkle up on the altar.

00:07:29.600 --> 00:07:32.399
And out of that, strange ancient practice, we get this.

00:07:32.480 --> 00:07:38.959
Point number one our fellowship, our oneness, our nearness with God is through God's grace alone.

00:07:39.120 --> 00:07:42.399
And that's by substitutionary atonement, big theological term.

00:07:42.560 --> 00:07:48.399
All it means is this the worshiper, feeling guilty, antsy, doesn't have his act together.

00:07:48.800 --> 00:07:53.199
The worshiper took that animal, laid his hands on the animal.

00:07:53.279 --> 00:07:55.040
And there's a transfer there.

00:07:55.279 --> 00:07:56.800
This is what happens at the cross.

00:07:56.959 --> 00:07:58.720
So all this is pointing to the cross.

00:07:58.879 --> 00:08:05.759
That there's a transfer of our sin and our fault put upon God Himself and His righteousness given to us.

00:08:06.079 --> 00:08:07.600
Substitutionary atonement.

00:08:07.759 --> 00:08:15.279
It's the goodness that we have in this that another paid for our right to have nearness and relationship with God.

00:08:15.439 --> 00:08:17.839
We don't have to earn it and we don't have to maintain it.

00:08:17.920 --> 00:08:19.519
We get to receive it.

00:08:20.000 --> 00:08:22.800
Fellowship is nearness, a oneness.

00:08:23.040 --> 00:08:25.199
This is the kind of relationship God wants with us.

00:08:25.519 --> 00:08:32.000
A non-anxious, unhurried relationship with the Father.

00:08:32.639 --> 00:08:33.919
So quick review.

00:08:34.159 --> 00:08:36.720
Leviticus 1, the burnt offering.

00:08:36.960 --> 00:08:39.120
So each chapter is giving us an offering.

00:08:39.360 --> 00:08:42.960
Chapter 1, burnt offering, God's grace to us through substitutionary atonement.

00:08:43.120 --> 00:08:47.519
Chapter 2, grain offering, our devotion and worship given to God.

00:08:47.759 --> 00:08:54.320
Chapter 3, peace offering, our thanksgiving for our peace that we have with God.

00:08:54.559 --> 00:08:56.960
So if we think about this, it's amazing how this lays.

00:08:57.200 --> 00:08:58.799
I mean, who knew Leviticus is great?

00:08:58.960 --> 00:08:59.919
It's so good.

00:09:00.240 --> 00:09:00.720
So good.

00:09:00.960 --> 00:09:03.679
By chapter one, we can live chapter two.

00:09:04.399 --> 00:09:09.120
And then we respond with chapter three, this thanksgiving of the peace that we can have.

00:09:09.279 --> 00:09:13.440
But it's not built upon our chapter two devotion, it's built upon our chapter one.

00:09:14.240 --> 00:09:19.279
Which means we don't have to live exhausted in chapter two in our devotion because of chapter one.

00:09:19.519 --> 00:09:25.519
And because of chapter one, it sends us into chapter three where we're saying, thank you, God, for your grace alone.

00:09:26.879 --> 00:09:29.360
Now, if you really want to nerd out, here's R.K.

00:09:29.519 --> 00:09:31.600
Campbell's Leviticus chart.

00:09:31.759 --> 00:09:32.960
I know you're waiting for this.

00:09:33.039 --> 00:09:35.919
You came, you're like, if only he would show us.

00:09:36.320 --> 00:09:46.639
This is a British Anglican minister, and he dug into Leviticus and he drew out this chart, and he has, you know, little comments under burnt offering.

00:09:46.799 --> 00:09:48.399
We see all the different offerings.

00:09:48.480 --> 00:09:50.480
He has little notes here and there.

00:09:52.159 --> 00:09:55.679
But for us just to look at it today, I know you're gonna go home, you're gonna study all week.

00:09:55.759 --> 00:09:56.480
I know you will.

00:09:56.639 --> 00:10:00.320
But for today, it's just pretty simple.

00:10:00.639 --> 00:10:02.480
One, two, three.

00:10:02.639 --> 00:10:02.960
Right?

00:10:03.039 --> 00:10:03.679
That's where we're at.

00:10:03.840 --> 00:10:05.039
Chapter one, chapter two, chapter three.

00:10:05.120 --> 00:10:06.799
We're in number three today.

00:10:07.039 --> 00:10:08.559
One, two, three.

00:10:08.720 --> 00:10:10.879
They go in order.

00:10:12.240 --> 00:10:15.679
The peace offering followed the sin offering.

00:10:17.200 --> 00:10:20.720
The only way we have peace is through the sin offering, through the burnt offering.

00:10:20.799 --> 00:10:25.919
So it means that we aren't condemned, we aren't dismissed, and we aren't just put to work.

00:10:26.240 --> 00:10:27.759
It's all gratitude.

00:10:28.000 --> 00:10:32.159
Our response is all gratitude, because only by the blood of another.

00:10:32.480 --> 00:10:35.360
This is how it is pointing to Jesus over and over again.

00:10:35.440 --> 00:10:37.919
And we are relieved of a guilt trip.

00:10:38.000 --> 00:10:43.519
And we're also relieved of a performance story in life, and we're relieved of trying to prove our worth.

00:10:43.840 --> 00:10:45.519
Leviticus 3, 3 and 4.

00:10:45.679 --> 00:11:02.720
And from the sacrifice of the peace offering as a food offering to the Lord, he shall offer the fat covering the entrails and all the fat that is on the entrails, and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys.

00:11:03.279 --> 00:11:04.240
What in the world's going on here?

00:11:04.399 --> 00:11:05.279
Point number two.

00:11:05.919 --> 00:11:09.200
Fellowship with God involves surrender to God.

00:11:09.919 --> 00:11:17.279
All these really detailed parts of this animal represented the richest parts of the animal.

00:11:18.320 --> 00:11:24.399
And at the time, they thought that these parts made up the core of a person.

00:11:25.200 --> 00:11:31.519
So the worshiper here is taking the core of the animal, the richest parts, and giving them to God.

00:11:31.679 --> 00:11:35.360
As a way to say, God, you can have the core of me.

00:11:36.080 --> 00:11:45.360
So when we read this, and we're going to read a longer section here, we're going to read through the end of the chapter, and we're going to read it over and over again, these parts of the body, and you can get lost in it and get like, what is this is ridiculous?

00:11:45.440 --> 00:11:46.480
I might as well just leave.

00:11:46.639 --> 00:11:49.519
This is talking about the core of who you are.

00:11:49.840 --> 00:11:52.080
God, you can have the core of me.

00:11:52.960 --> 00:11:56.080
And that was Thanksgiving, and that was surrender.

00:11:57.120 --> 00:11:59.440
We see this with Hannah in the Old Testament.

00:11:59.600 --> 00:12:00.879
Hannah couldn't have a baby.

00:12:01.440 --> 00:12:02.559
She was barren.

00:12:03.200 --> 00:12:06.240
And then finally the Lord gives her child, Samuel.

00:12:06.559 --> 00:12:13.360
And in 1 Samuel, we see that Hannah devotees, surrenders Samuel to the Lord.

00:12:13.679 --> 00:12:15.600
Her most precious thing in the world.

00:12:15.919 --> 00:12:19.039
And it says she went to the temple with a fellowship offering.

00:12:19.360 --> 00:12:24.639
That she took three animals from the herd, which would have been a just, I mean, this is big money offering.

00:12:24.879 --> 00:12:26.080
She's showing up.

00:12:26.399 --> 00:12:27.279
Extravagant.

00:12:27.360 --> 00:12:29.519
She brought flowers, she brought a grain offering.

00:12:29.600 --> 00:12:33.279
She testified what the Lord had done, his goodness to her, she gave thanks.

00:12:33.440 --> 00:12:34.720
So we see this with Hannah.

00:12:34.879 --> 00:12:40.000
It was atonement, it was devotion, it was thanksgiving, and it was surrender.

00:12:42.159 --> 00:12:49.120
And the growth in grace question that stirred in me this week was this given the astonishing grace to you, to us.

00:12:49.360 --> 00:12:50.000
Chapter 1.

00:12:50.240 --> 00:12:51.360
Given that, it's already there.

00:12:51.519 --> 00:12:52.320
Given that.

00:12:53.519 --> 00:12:55.360
What do you need to surrender?

00:12:56.000 --> 00:12:58.720
As to grow in godliness and no greater freedom.

00:12:58.960 --> 00:13:02.159
And that's not more condemnation on you, that's more grace on you.

00:13:03.279 --> 00:13:04.559
Given the astonishing grace.

00:13:04.639 --> 00:13:05.360
Given that's already there.

00:13:05.519 --> 00:13:06.720
Given that's already there.

00:13:07.200 --> 00:13:09.919
What might God be calling you to surrender?

00:13:10.240 --> 00:13:13.039
Alright, we're gonna read verses 5 through 17.

00:13:13.120 --> 00:13:15.519
I'll warn you, it's gonna, it's a bit of a read.

00:13:15.679 --> 00:13:16.399
Hang in there.

00:13:16.559 --> 00:13:17.919
Alright, here we go.

00:13:18.720 --> 00:13:22.799
Then Aaron's sons shall burn it on the altar on top of the burnt offering.

00:13:23.039 --> 00:13:23.759
Hang on to that.

00:13:23.840 --> 00:13:25.120
We'll come back to that.

00:13:25.519 --> 00:13:27.919
Which is on the wood on the fire.

00:13:28.080 --> 00:13:30.879
As a food offering with a pleasing aroma to the Lord.

00:13:31.039 --> 00:13:37.759
If his offering for a sacrifice of peace offering to the Lord is an animal from the flock, male or female, he shall offer it without blemish.

00:13:37.919 --> 00:13:41.360
If he offers a lamb for his offering, then he shall offer it before the Lord.

00:13:41.759 --> 00:13:46.000
Lay his hand on the head of his offering, and kill it in front of the tent of meeting.

00:13:46.159 --> 00:13:50.080
And Aaron's sons shall throw its blood against the sides of the altar.

00:13:50.399 --> 00:13:55.200
Then from the sacrifice of peace offering, he shall offer as a food offering to the Lord its fat.

00:13:55.360 --> 00:14:08.399
He shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails, and all the fat that's on the entrails and the two kidneys, with the fat that is on them, at the loins and the long lobe of the liver, and he shall remove the kidneys.

00:14:08.559 --> 00:14:09.919
Y'all still you still hear?

00:14:10.000 --> 00:14:10.159
Good.

00:14:10.240 --> 00:14:10.720
Nobody left.

00:14:10.799 --> 00:14:11.519
I didn't hear the doors.

00:14:11.600 --> 00:14:12.320
Verse 11.

00:14:12.480 --> 00:14:16.000
And the priest shall burn it on the altar as a food offering to the Lord.

00:14:16.080 --> 00:14:20.240
If his offering is a goat, then he shall offer it before the Lord and lay his hand on its head.

00:14:20.399 --> 00:14:23.519
See, he said over and over again, this transference.

00:14:24.000 --> 00:14:25.360
My sin goes upon.

00:14:25.759 --> 00:14:28.879
This gift, this gift of atonement that is coming to us.

00:14:30.639 --> 00:14:37.679
Verse 13, and then lay his hand on its head, kill it in front of the tent of meeting, the sons of Aaron, throw its blood against the sides of the altar.

00:14:37.840 --> 00:14:53.440
Then he shall offer from it as his offering for food offering to the Lord, the fat covering the entrails, and all the fat that's on the entrails, and the two kidneys with the fat that's on them, and the loins, and the long lobe of the liver, he shall remove with the kidneys, and the priest shall burn them on the altar as a food offering pleasing, sharoma.

00:14:54.399 --> 00:14:56.240
All fat is the Lord's.

00:14:56.559 --> 00:14:57.200
Amen.

00:15:01.279 --> 00:15:03.120
Could be a new memory verse.

00:15:03.279 --> 00:15:04.159
I don't know.

00:15:05.200 --> 00:15:06.399
Retreat theme.

00:15:06.559 --> 00:15:08.639
I mean, there's so many places we go with it.

00:15:09.840 --> 00:15:10.799
Verse 17.

00:15:11.039 --> 00:15:17.679
It shall be a statute forever throughout your generations and all your dwelling places that you eat neither fat nor blood.

00:15:17.840 --> 00:15:18.799
Point number three is this.

00:15:18.879 --> 00:15:21.120
Out of all that, God loves you.

00:15:21.440 --> 00:15:23.200
And God delights in you.

00:15:23.759 --> 00:15:25.519
Last week we said this.

00:15:25.759 --> 00:15:32.879
Our devotion for Jesus, chapter 2, is empowered by our already acceptance in Jesus, chapter 1.

00:15:33.200 --> 00:15:36.480
Then in chapter 3, we just read back in verse 5.

00:15:36.720 --> 00:15:40.000
The fellowship, this is so good, so good.

00:15:40.240 --> 00:15:45.759
The fellowship offering was burnt on top of the burnt offering.

00:15:48.159 --> 00:15:48.879
Anybody else?

00:15:49.039 --> 00:15:50.799
I mean, anybody, that just gets me excited.

00:15:50.960 --> 00:15:52.399
That gets me excited.

00:15:52.879 --> 00:15:54.159
Let me translate it, okay?

00:15:54.240 --> 00:15:55.600
Maybe you'll get more sound.

00:15:55.840 --> 00:16:00.879
Our fellowship with Jesus, which is chapter three, is empowered.

00:16:01.039 --> 00:16:05.279
It's built upon our already acceptance in Jesus, which is chapter one.

00:16:05.840 --> 00:16:06.879
That's so good.

00:16:07.039 --> 00:16:10.720
That's a picture of grace to us of how good Jesus is for us.

00:16:10.879 --> 00:16:15.759
And then we learn in verses 5 and 11 and 16 that God delights in the fellowship offering.

00:16:16.000 --> 00:16:19.600
When we read this over and over again, a pleasing aroma to the Lord, pleasing aroma to the Lord.

00:16:19.679 --> 00:16:23.600
We're reading God doesn't love you and just kind of put up with you.

00:16:24.639 --> 00:16:26.639
You're a pleasing aroma to the Lord.

00:16:26.960 --> 00:16:28.720
God loves you and delights in you.

00:16:28.960 --> 00:16:30.080
He adores you.

00:16:31.120 --> 00:16:36.240
A few years ago on Christmas, Christmas Eve and Christmas Day on Delta, there was a dad Hal.

00:16:36.399 --> 00:16:37.360
Here's a picture of Hal.

00:16:37.519 --> 00:16:38.639
Hal's on the left.

00:16:38.879 --> 00:16:40.159
We don't know the guy in the middle.

00:16:40.320 --> 00:16:41.919
And then Pierce is on the right.

00:16:42.000 --> 00:16:43.759
That's Hal's daughter, Pierce.

00:16:44.080 --> 00:16:45.200
She was flight attendant.

00:16:45.360 --> 00:16:48.320
She had to work Christmas Eve and Christmas Day.

00:16:48.559 --> 00:16:51.759
Six flights she had to work on Christmas Eve and Christmas Day.

00:16:51.919 --> 00:17:01.840
So Dad buys a ticket on every single flight and just rides with her on Christmas Eve and Christmas Day.

00:17:02.080 --> 00:17:04.000
Because he doesn't want her to be alone.

00:17:04.319 --> 00:17:05.920
So he could be with her.

00:17:06.160 --> 00:17:06.480
Right?

00:17:06.640 --> 00:17:07.440
This is endearing.

00:17:07.599 --> 00:17:09.200
This is so endearing.

00:17:10.160 --> 00:17:13.759
Because this father delights in his child.

00:17:14.079 --> 00:17:15.680
He just wants to be with her.

00:17:16.000 --> 00:17:22.319
And it's a beautiful gospel image for us that the Heavenly Father, he delights in you.

00:17:22.559 --> 00:17:24.079
Yes, this is through chapter one.

00:17:24.319 --> 00:17:27.519
This is through the burnt offering, God's grace to you of Jesus.

00:17:28.000 --> 00:17:31.039
Because he sees you as he sees his own son, Jesus.

00:17:31.359 --> 00:17:35.519
He knows all of you, he loves all of you, he delights to pursue you and to be with you.

00:17:35.680 --> 00:17:43.279
He longs for fellowship, that nearness, that oneness of a non-anxious, peace-filled relationship.

00:17:45.119 --> 00:17:48.559
Paul puts it together for us in Romans 5, verses 1 and 2.

00:17:48.720 --> 00:17:51.440
Listen how we can hear Leviticus 1 through 3 in here.

00:17:51.599 --> 00:17:53.279
Romans 5, 1 and 2.

00:17:53.599 --> 00:18:00.720
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

00:18:00.960 --> 00:18:10.880
Through him, we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.

00:18:11.279 --> 00:18:15.519
So the peace offering of the Old Testament is pointing us to the real offering.

00:18:16.160 --> 00:18:17.920
This Jesus for us.

00:18:18.400 --> 00:18:20.880
Not our shed blood for him, his shed blood for us.

00:18:21.039 --> 00:18:27.279
Point number four is this through redemption in Christ, we enjoy communion with Christ.

00:18:28.000 --> 00:18:38.160
Years ago, my mentor told me I needed an unhurried, non-anxious presence, of which, thanks.

00:18:39.039 --> 00:18:39.759
Thank you.

00:18:40.240 --> 00:18:41.359
Just tell me what to do.

00:18:41.519 --> 00:18:43.599
Like, hurry up, tell me what to do, so I go do it.

00:18:43.680 --> 00:18:45.599
You know, I can get this non-anxious presence.

00:18:45.680 --> 00:18:47.839
You're talking, like, like let me know what to do.

00:18:48.000 --> 00:18:51.519
And here's what he said, how it works out for him in his life.

00:18:52.319 --> 00:18:58.319
I need to start my day lingering in the welcoming presence of our Father.

00:18:58.720 --> 00:19:04.079
I'm just as susceptible as anyone to living a driven life rather than a called life.

00:19:04.400 --> 00:19:11.920
I begin my day with Sabbath rest, slowly reading the scriptures, remembering the gospel, and fellowshipping with our Father.

00:19:12.160 --> 00:19:16.000
Not resting is a recipe for disaster.

00:19:16.240 --> 00:19:21.119
It might build a huge stock portfolio, but it will bankrupt a heart.

00:19:21.519 --> 00:19:29.039
So hold on to that and then think back on this Leviticus: burn offering, grain offering, peace offering.

00:19:29.359 --> 00:19:33.599
Chapter one gives us chapter two, gives us chapter three.

00:19:34.400 --> 00:19:34.720
Right?

00:19:34.880 --> 00:19:35.759
Through Jesus.

00:19:36.079 --> 00:19:45.039
Through Jesus, we get to linger in the presence of God, not being condemned, but being welcomed, being loved.

00:19:45.359 --> 00:19:46.240
He delights in us.

00:19:46.400 --> 00:19:49.440
Now, let's go back to that total Bible nerd chart.

00:19:49.519 --> 00:19:51.039
I know you wanted to see it again.

00:19:51.200 --> 00:19:52.960
You were thinking about it the whole time.

00:19:53.759 --> 00:19:57.920
Under each offering, just kind of floating out.

00:19:58.000 --> 00:20:02.640
It took me a while to see it, you know, like it took me a while, but like just kind of floating out there.

00:20:02.799 --> 00:20:06.000
You can see that Campbell just digging into this Leviticus.

00:20:06.079 --> 00:20:07.279
He's digging and digging.

00:20:07.440 --> 00:20:12.880
He's drawing this chart, he's nerding out, and then just it's interesting on that chart every once in a while, just floating around.

00:20:12.960 --> 00:20:14.240
It's not really attached to anything.

00:20:14.319 --> 00:20:15.359
A lot of stuff's attached.

00:20:15.599 --> 00:20:17.920
He kept writing, you see it three times?

00:20:18.240 --> 00:20:19.359
Sweet savior.

00:20:19.599 --> 00:20:21.519
Sweet savior, sweet savior.

00:20:22.640 --> 00:20:25.279
My little one and I went to bubble tea on Monday night.

00:20:25.359 --> 00:20:26.880
Y'all know bubble tea at the market?

00:20:27.279 --> 00:20:29.920
Five dollars for a cup of tea.

00:20:31.839 --> 00:20:34.160
They do have little bubbles at the bottom.

00:20:34.319 --> 00:20:36.240
Do you know little bubbles, right?

00:20:36.319 --> 00:20:38.799
I don't know what that is, but they're at the bottom.

00:20:38.880 --> 00:20:40.000
And so she ordered her bubbles.

00:20:40.240 --> 00:20:42.640
You got Barbie flavored, so we're riding home.

00:20:42.720 --> 00:20:52.640
And like there's a big straw because you're drinking your tea, and then every once in a while you get a little bubble that pops up in your mouth, and you get to burst it, and there's a little sweetness comes.

00:20:52.880 --> 00:20:54.319
Anybody else in the bubble tea?

00:20:54.640 --> 00:20:55.200
Bubble tea.

00:20:56.160 --> 00:20:58.799
A little sweetness pot, like a little bubble of joy.

00:20:59.519 --> 00:21:07.119
And like she was sitting over in the shotgun seat and she was drinking this bubble tea, and every time one of those bubbles came up, she pop it, and you I just hear it, ooh.

00:21:11.680 --> 00:21:13.279
So I was like, let me have, let me, I want one.

00:21:13.359 --> 00:21:14.160
You know, so I had one.

00:21:14.319 --> 00:21:14.559
Ooh.

00:21:16.079 --> 00:21:19.200
So of course I thought about the Leviticus chart.

00:21:19.920 --> 00:21:28.400
I mean, as a good preacher, I mean, this is what naturally that moment you think about is you go, like, this is just like the Leviticus 1 through 7 chart.

00:21:28.559 --> 00:21:29.839
This is what it is like.

00:21:30.640 --> 00:21:34.799
Because I can just see Campbell studying Leviticus 1 through 7.

00:21:34.880 --> 00:21:35.920
He's just digging into this.

00:21:36.000 --> 00:21:41.279
He's love, all the fellowship offerings on top of the burn offering, oh, our grain offerings through the burn offering.

00:21:41.519 --> 00:21:42.640
He's just digging, digging in.

00:21:42.720 --> 00:21:47.839
It's just like, he's just pondering how enough Jesus is for us.

00:21:48.240 --> 00:21:50.240
And over and over again, I love it.

00:21:50.400 --> 00:21:52.640
I love it that he writes it's not connected to anything.

00:21:52.720 --> 00:21:54.480
It's just three times.

00:21:54.720 --> 00:21:58.240
Sweet Savior, sweet Savior, sweet Savior.

00:21:59.359 --> 00:22:00.079
Let's pray.

00:22:00.319 --> 00:22:04.000
Heavenly Father, thank you that you provide the sweet Savior for us.

00:22:04.160 --> 00:22:06.160
We do not have to save ourselves.

00:22:06.480 --> 00:22:08.480
It is by your blood for us.

00:22:11.279 --> 00:22:15.119
God forgive us for all the ways we try to save ourselves and just wear ourselves out.

00:22:15.519 --> 00:22:17.519
Help us to rest all the more.

00:22:17.839 --> 00:22:21.279
And how sufficient Jesus is for us.

00:22:23.599 --> 00:22:26.640
May we grow in our devotion.

00:22:27.039 --> 00:22:28.480
May we grow in our thanksgiving.

00:22:28.559 --> 00:22:30.079
May we grow in our surrender.

00:22:30.240 --> 00:22:35.920
And may all this be built upon and through your grace to us, which is enough.

00:22:36.720 --> 00:22:39.680
Thank you for the sweet Savior, Jesus.

00:22:39.839 --> 00:22:40.400
Amen.
