WEBVTT

00:00:00.320 --> 00:00:03.919
So I want to begin with talking about a principle.

00:00:04.240 --> 00:00:08.800
I think perhaps it's a principle that might explain something in your life.

00:00:08.960 --> 00:00:25.039
Maybe perhaps it might explain why a relationship has not been as good as it could be, or perhaps as good as you thought it would be, or maybe why you haven't quite been able to connect with a certain person in your life, or maybe even why you haven't necessarily understood God or understood some things that have happened in your life.

00:00:25.359 --> 00:00:32.479
So up until three years ago, up until three years ago, the last three years I've been okay with this, not perfect, but okay.

00:00:32.640 --> 00:00:38.479
But before that, I would get home from work, and Christy works on and off throughout the week.

00:00:38.640 --> 00:00:45.679
And but most of the time she would be at home before I would, and we have little girls that make our house a mess.

00:00:45.840 --> 00:00:48.320
And so most days she was there before me.

00:00:48.560 --> 00:01:01.759
I would get home and I'd walk in the house, and if the house was straight and orderly, out would come my love and affection, and you know what a great day this has been.

00:01:01.840 --> 00:01:03.920
And uh you are such a wonderful wife.

00:01:04.079 --> 00:01:05.599
I do, in fact, love you.

00:01:05.680 --> 00:01:07.680
Uh, this is what well done, honey.

00:01:07.760 --> 00:01:08.159
Well done.

00:01:08.239 --> 00:01:09.920
You you have done a good job today.

00:01:10.319 --> 00:01:16.480
And if the house was a wreck, I would open the door and there's just like chaos and you know, dishes in the sink.

00:01:16.560 --> 00:01:29.519
I mean, I would quietly place my bag in the chair, uh, passively withhold perhaps affection, maybe not a full hug, maybe just a little side like, hi, how are you?

00:01:29.760 --> 00:01:39.920
Not a big I love you would come out, and then I would get to work because I would passively want to show her how much I could get done in 15 minutes.

00:01:40.640 --> 00:01:51.040
You know, and maybe be a little bit loud while you do it, make sure she's taking notice that I am doing something, and look at how much I can accomplish in 15 minutes.

00:01:51.680 --> 00:01:53.599
And here's what I didn't understand.

00:01:53.920 --> 00:01:55.439
Took me 12 years of marriage.

00:01:55.599 --> 00:01:57.760
I don't know why it took me that long, but it did.

00:01:58.079 --> 00:02:02.480
Took me 12 years of marriage to realize my wife's a helper.

00:02:04.000 --> 00:02:07.439
She she she wanted me to be happy the whole time.

00:02:07.599 --> 00:02:12.240
She wasn't like leaving the house messy, a thing that she knows kind of bothers me.

00:02:12.400 --> 00:02:13.759
It's kind of a neat freak.

00:02:14.319 --> 00:02:16.479
She wasn't doing that to spite me.

00:02:19.360 --> 00:02:23.120
She's a helper, but she's not just a helper for me, she's a helper for other people.

00:02:23.280 --> 00:02:23.680
Right?

00:02:23.759 --> 00:02:27.280
So maybe I get home and the house is not clean, it's a little messy.

00:02:27.360 --> 00:02:30.960
By the way, it only takes about five minutes for a family, a whole family is straight in a house.

00:02:31.039 --> 00:02:33.199
It's not really that big of a deal.

00:02:34.240 --> 00:02:38.400
But maybe it's a little bit messy because maybe she was playing with our children.

00:02:38.560 --> 00:02:41.120
Or maybe she was having a conversation with one of them.

00:02:41.360 --> 00:02:46.400
Maybe she was on the phone with a hurting friend, maybe she went for a walk with somebody who needed to talk.

00:02:46.560 --> 00:02:48.240
Maybe all those things are possible.

00:02:48.319 --> 00:02:51.840
And she maybe she wasn't leaving it messy despite me.

00:02:52.000 --> 00:02:54.479
Maybe she just hadn't gotten to it yet.

00:02:54.719 --> 00:02:57.840
Maybe it was bothering her more than it was bothering me.

00:02:59.280 --> 00:03:03.520
And so just that understanding, that changed everything.

00:03:03.840 --> 00:03:06.400
Because now, here's what I know now.

00:03:06.719 --> 00:03:07.919
Took me 12 years.

00:03:08.080 --> 00:03:14.879
Here's what I know now is that first off, I can straighten the house, and she has just as much right to leave it messy as I have the right to leave it messy.

00:03:14.960 --> 00:03:19.039
That groundbreaking took me a little chauvinist progress here.

00:03:19.520 --> 00:03:37.919
The second is this is if if I walk into the house and she's been at home, I I I already know, I already know that she she wants it to be straight because she knows like that kind of when I get home after maybe some stressful day or something, and she knows that I kind of like that when I walk in and it's straight.

00:03:38.000 --> 00:03:42.960
I mean, she knows, so if it's not that way, I I know she had a busy day.

00:03:43.680 --> 00:03:47.120
I know she had a day, she had something.

00:03:47.599 --> 00:03:55.280
So I don't have to like move into like this action of like like show her how great I am and how fast I am, and look what I can do, and I can hug my child and do the dishes.

00:03:55.360 --> 00:03:57.599
Like, I don't have to do that, right?

00:03:57.759 --> 00:04:02.080
I can just I can just say, hey, like, how was your day?

00:04:02.159 --> 00:04:03.039
What happened?

00:04:03.280 --> 00:04:04.560
What's going on?

00:04:06.000 --> 00:04:06.400
Right?

00:04:06.639 --> 00:04:14.400
Because I didn't grasp the fullness of who she is, I couldn't properly relate to her or embrace her regard to me.

00:04:16.480 --> 00:04:21.439
Because I didn't grasp the fullness of who she is, I couldn't properly relate to her or embrace her regard to me.

00:04:21.600 --> 00:04:23.600
I was just in a reactionary stance the whole time.

00:04:23.759 --> 00:04:25.199
So here's the principle.

00:04:25.759 --> 00:04:27.279
We'll put it up on the screen.

00:04:27.519 --> 00:04:35.279
You can have the wrong understanding of something or someone, and all the while that thing remains true.

00:04:36.480 --> 00:04:42.079
But moving into the right understanding can change your life.

00:04:42.720 --> 00:04:44.319
Change your relationship.

00:04:46.720 --> 00:04:49.120
It can change how you think about God.

00:04:50.000 --> 00:04:55.439
Because some of us have been given, perhaps you've been given a um your best life now, God.

00:04:57.120 --> 00:05:01.759
And you were told certain things about God and what he would do for you, and those certain things haven't happened.

00:05:02.560 --> 00:05:04.720
And you've had to come to grips with that.

00:05:05.120 --> 00:05:08.079
Everything was supposed to be easy, hadn't been easy.

00:05:09.759 --> 00:05:20.160
Maybe you were given like a bodyguard God, you know, protect you from horrible stuff and suffering and illness, and that hadn't happened.

00:05:22.399 --> 00:05:23.920
That hadn't worked out.

00:05:24.560 --> 00:05:27.839
Or maybe you were given a put put you to work, God.

00:05:28.240 --> 00:05:53.759
And maybe it was cloaked in a lot of Christian language, so you didn't pick up on it for a while, but over time what happened was is you just kept feeling more and more kind of exhaustion and shame and condemnation because after all, you know, you weren't as good as Cindy Joe and all her missional work who you're comparing yourself to, and so you just slowly felt like just not as good as other Christians, because this God you were given was a put you to work God.

00:05:55.439 --> 00:05:57.680
And many of us have walked away from God.

00:05:58.879 --> 00:06:00.800
Not physically, you're here.

00:06:01.120 --> 00:06:03.759
Not physically, but in your heart.

00:06:04.480 --> 00:06:07.040
You've just sort of moved away from God.

00:06:10.160 --> 00:06:18.959
Because the God that you were given has not lined up with the disappointment and the condemnation you've experienced in life.

00:06:20.480 --> 00:06:22.079
But, and here's what I wonder.

00:06:22.720 --> 00:06:24.160
Here's what I'm wondering.

00:06:24.560 --> 00:06:25.360
What if?

00:06:26.000 --> 00:06:28.399
Just consider it, consider it this morning.

00:06:28.800 --> 00:06:29.600
What if?

00:06:31.040 --> 00:06:33.199
What if the problem is not with God?

00:06:33.839 --> 00:06:37.600
What if the problem is with your understanding of God?

00:06:39.439 --> 00:06:46.079
So we've been looking at John's letter, 1 John, but we can also look at John's writing the Gospel of John.

00:06:46.480 --> 00:06:50.079
Matthew, Mark, Luke, John, that book, the Gospel.

00:06:50.319 --> 00:06:52.639
Here's what we're reading, John 14, 7.

00:06:52.720 --> 00:06:55.839
And this is John writing Jesus' words.

00:06:56.000 --> 00:06:57.519
Verse 7, this is Jesus.

00:06:57.680 --> 00:07:00.399
If you had known me, you would have known my father also.

00:07:00.560 --> 00:07:02.560
So Jesus talking to a group of his disciples.

00:07:02.720 --> 00:07:05.680
If you'd known me, you would have known my father also.

00:07:05.920 --> 00:07:09.439
From now on, you do know him and have seen him.

00:07:09.920 --> 00:07:12.079
Now the disciples are always a little bit slow.

00:07:12.240 --> 00:07:13.279
It's good for us.

00:07:13.439 --> 00:07:14.639
We're just like them.

00:07:14.879 --> 00:07:16.480
Philip's not picking up on all this.

00:07:16.560 --> 00:07:21.680
So, verse 8, Philip said to him, Lord, show us the Father, and it is enough for us.

00:07:22.800 --> 00:07:29.199
Jesus said to him, Have I been with you so long and you still do not know me, Philip?

00:07:29.439 --> 00:07:33.279
Whoever has seen me has seen the Father.

00:07:34.639 --> 00:07:34.959
Right?

00:07:35.120 --> 00:07:38.959
I mean, so disciples are saying, Hey, we want to know what God is like.

00:07:39.120 --> 00:07:41.680
We want to have an understanding of God.

00:07:42.480 --> 00:07:43.759
Can you do that for us?

00:07:43.920 --> 00:07:46.800
Jesus, you seem like a pretty enlightened guy.

00:07:47.439 --> 00:07:48.879
You're doing some miracles.

00:07:49.120 --> 00:07:50.079
We're impressed.

00:07:50.399 --> 00:07:52.160
Apparently, you're from God.

00:07:52.480 --> 00:07:54.399
Can you tell us?

00:07:56.079 --> 00:07:58.079
Can you show us what God is like?

00:07:58.319 --> 00:08:02.399
And Jesus, so radical, says, I'm God.

00:08:02.560 --> 00:08:03.839
Just look at me.

00:08:04.319 --> 00:08:06.560
I'm the manifestation of God for you to know.

00:08:06.720 --> 00:08:07.680
Just look at me.

00:08:07.759 --> 00:08:18.800
If you want to know, there's gonna be a whole bunch you don't understand, but if you just want to know, you can look at me.

00:08:19.120 --> 00:08:20.240
Look at my life.

00:08:20.480 --> 00:08:21.600
Look at how I love people.

00:08:21.759 --> 00:08:22.959
Look at how I treat people.

00:08:23.120 --> 00:08:24.639
Look at what I stand for.

00:08:25.279 --> 00:08:26.639
Look at how I love.

00:08:27.439 --> 00:08:30.319
Verse 9, how can you say, show us the Father?

00:08:30.800 --> 00:08:31.439
Jesus talking.

00:08:31.519 --> 00:08:32.639
How can you how can you say that?

00:08:32.799 --> 00:08:33.360
Do you not get it?

00:08:33.440 --> 00:08:36.000
Do you not get that I'm I'm the picture for you?

00:08:36.399 --> 00:08:40.559
Verse 10, do you not believe that I am in the Father and the Father is in me?

00:08:40.799 --> 00:08:46.639
The words that I say to you, I do not speak on my own authority, but the Father who dwells in me does his works.

00:08:46.879 --> 00:08:49.360
Believe me that I am in the Father and the Father is in me.

00:08:49.600 --> 00:08:55.120
Says it again, that's the main point here, or else believe on account of the works themselves.

00:08:55.279 --> 00:08:58.480
Now that last phrase is a real gift to us.

00:08:58.799 --> 00:09:02.639
Man, that last phrase, believe on the account of the works themselves.

00:09:02.799 --> 00:09:07.759
So Jesus is saying, I know all of this is a lot to embrace.

00:09:08.720 --> 00:09:19.840
The idea of God who created everything manifests himself into his own creation in the form of a human being.

00:09:20.080 --> 00:09:23.279
I know that's a lot, is what Jesus says.

00:09:25.440 --> 00:09:28.480
So just look at the works themselves.

00:09:29.039 --> 00:09:30.720
Just look at my life.

00:09:30.960 --> 00:09:35.440
Just look at my death and look at my resurrection, which will come.

00:09:37.519 --> 00:09:43.039
That is a great gift for us to be able to work to look at the works themselves.

00:09:43.200 --> 00:09:48.240
When I was in the sixth grade, I began to lose sight of uh the blackboard.

00:09:48.559 --> 00:09:49.759
Anybody else?

00:09:50.080 --> 00:09:50.879
You know that?

00:09:51.120 --> 00:09:51.360
Right?

00:09:51.519 --> 00:09:55.440
You didn't want to get glasses, you know, and so you put it off, and you put it off, and you put it off.

00:09:55.519 --> 00:09:56.639
Finally, you go to the doctor.

00:09:56.799 --> 00:10:01.759
I went to the doctor, sure enough, you know, failed the test, can't see anything out there.

00:10:01.840 --> 00:10:06.960
Uh I could read, so anything close in I could see, and so I was nearsighted.

00:10:07.039 --> 00:10:10.720
I could see close up, couldn't see far away.

00:10:11.919 --> 00:10:20.559
And a lot of us have a spiritual nearsightedness because we had some bad church experience.

00:10:20.720 --> 00:10:24.399
We're so emotional about it, rightfully emotionally about it.

00:10:24.720 --> 00:10:34.159
That we don't see the entire narrative of God and the world and the entire narrative of the scriptures because we are so reactionary in the emotional wound that we have.

00:10:34.399 --> 00:10:43.600
Or maybe you have some woundedness from life and from a person and something that happens shouldn't have happened, and it taints your understanding of God.

00:10:43.679 --> 00:10:48.320
You can't see the whole story because you're so emotional, it gets you so nearsighted.

00:10:51.360 --> 00:10:53.759
Or maybe it's just a like a Bible story.

00:10:53.919 --> 00:10:59.759
Like you read in the Bible, you keep reading stuff in the Bible, stuff in the Old Testament, you keep reading again, like I can't reconcile this.

00:10:59.840 --> 00:11:01.440
And so you just like move away.

00:11:01.519 --> 00:11:05.039
You're like, I'm not even gonna try to reconcile it, or you don't investigate it, you don't study for it.

00:11:05.120 --> 00:11:07.679
You just go like, oh, I can't, you know, none of that makes sense.

00:11:07.759 --> 00:11:08.960
How could a God of love do this?

00:11:09.120 --> 00:11:10.639
I'm you know, I'm out.

00:11:10.879 --> 00:11:18.080
And you lose sight of the entirety of the biblical story that God is revealing Himself over time for us.

00:11:18.240 --> 00:11:34.559
Yes, there in the beginning we're learning about the power and the justice and the holiness, and all of that's coming into fruition as we move into the New Testament to understand how deep and great and unbelievable this love and this grace of God is, that he could be this and he is also this for us.

00:11:35.679 --> 00:11:40.960
But when we get nearsighted, we lose sight of the entirety of that biblical narrative.

00:11:42.799 --> 00:11:44.159
Now, here's today's text.

00:11:44.240 --> 00:11:45.600
That was our introduction there.

00:11:45.759 --> 00:11:48.399
Today's text is 1 John 5, 6.

00:11:48.879 --> 00:11:52.080
This is he who came by water and blood.

00:11:53.120 --> 00:11:56.559
That's a phrasing to talk about Jesus.

00:11:57.600 --> 00:12:02.639
His baptism by water and then blood, that he will one day die.

00:12:02.799 --> 00:12:04.559
He'll be the final sacrifice.

00:12:04.720 --> 00:12:08.159
We don't have to keep sacrificing ourselves or making our own sacrifices.

00:12:08.240 --> 00:12:12.720
We are made right with God by himself, Jesus.

00:12:13.279 --> 00:12:21.039
Not by the water only, but by the water and the blood, and the Spirit is the one who testifies because the Spirit is the truth.

00:12:21.440 --> 00:12:29.519
Point number one is this God shows himself in history as a spiritual teacher, but more importantly, is God our Savior.

00:12:30.240 --> 00:12:35.519
So he's not just one that teaches us how to live, but he's also our Savior.

00:12:38.799 --> 00:12:42.240
So here in this setting, we have John writing, he's writing to a church.

00:12:42.320 --> 00:12:53.360
If you remember this setup, this situation, he's writing to a church, and this church has gone through a real issue because there's been a group of people who decided they believe something different about Jesus, and so they leave, and then while they leave, they're causing problems.

00:12:53.519 --> 00:12:59.840
John's writing back to this church to say, hey, be loving to those people, be loving to yourselves, and he does that.

00:12:59.919 --> 00:13:03.360
He says, hey, be loving to them, be loving people.

00:13:04.000 --> 00:13:08.399
But what's interesting is he doesn't just like keep hammering them to love.

00:13:08.559 --> 00:13:16.960
He says, hey, love them, but the way in which that he empowers them to be people of love is to draw them back to Jesus.

00:13:18.559 --> 00:13:20.480
This is a huge point for us.

00:13:20.720 --> 00:13:24.000
This is a huge point for our personal lives and for our church.

00:13:24.240 --> 00:13:28.240
And this is why, this is why our church doesn't have a new vision every year.

00:13:29.039 --> 00:13:30.399
We don't have a new vision.

00:13:30.639 --> 00:13:32.159
We always have the same vision.

00:13:32.399 --> 00:13:35.279
The vision is the gospel, the vision is the good news.

00:13:35.360 --> 00:13:38.559
You are made right with God by Christ's death and resurrection.

00:13:38.720 --> 00:13:43.360
Your sin is put upon the cross, his righteousness is given to you, and you are made forever beloved.

00:13:43.600 --> 00:13:44.559
That's our only vision.

00:13:44.720 --> 00:13:49.440
It'll be our only vision because that's the very thing that birth fruit.

00:13:50.879 --> 00:13:54.799
That's the thing that keeps people motivated, empowered, and united.

00:13:54.960 --> 00:13:56.799
That's what John is doing.

00:13:57.120 --> 00:13:59.039
Yeah, be people of love.

00:13:59.919 --> 00:14:04.240
Be people of transformation, but you gotta come back to Jesus.

00:14:04.399 --> 00:14:06.639
It has to start with Jesus.

00:14:09.279 --> 00:14:11.279
That's our heartbeat.

00:14:12.720 --> 00:14:18.799
It is not, and we'll put this up on the screen, it is not Jesus plus everything I do.

00:14:19.919 --> 00:14:21.679
I'm approved by God.

00:14:23.120 --> 00:14:24.399
That is not it.

00:14:26.159 --> 00:14:32.480
The vision is always the truth, the good news is always Jesus plus nothing.

00:14:33.919 --> 00:14:35.759
Equals our belovedness.

00:14:38.480 --> 00:14:40.399
Verses seven through nine.

00:14:40.720 --> 00:14:45.519
For there are three that testify, the spirit and the water and the blood, and these three agree.

00:14:45.679 --> 00:14:49.120
If we receive the testimony of men, the testimony of God is greater.

00:14:49.279 --> 00:14:53.039
For this is the testimony of God that he has borne concerning his son.

00:14:53.279 --> 00:14:57.120
So point number two is this God shows himself in history in Christ.

00:14:57.200 --> 00:14:58.399
That's a real gift to us.

00:14:58.639 --> 00:15:02.879
We have something reliable, objective, historic for us to rest our faith in.

00:15:03.039 --> 00:15:10.559
God shows himself in history in Christ and speaks to us by his Holy Spirit.

00:15:10.879 --> 00:15:20.399
So John is saying that belief comes by faith in the historic reality of Christ manifested, lived, died, resurrected.

00:15:20.559 --> 00:15:27.759
That's something for us to be grounded in, apart from our emotional ups and downs, the strength and the weakness of our faith.

00:15:28.559 --> 00:15:38.320
And John says, and that faith, the creation of it, the sustaining of it, that is the work of the Holy Spirit inside of you.

00:15:39.679 --> 00:15:47.360
And all of this is good news because it sort of removes us away out of this kind of vicious religious cycle of like faith in your own faith.

00:15:47.519 --> 00:15:52.799
Like, oh, you're in the family of God by grace, but now you're sort of like put to work in the faith of your own faith.

00:15:52.879 --> 00:15:57.679
So you just you put you just have your own faith in your own faith rather than faith in Christ.

00:15:57.759 --> 00:15:59.759
And these two things are different.

00:16:00.000 --> 00:16:12.320
Because one on a day in and day out rests deeper and finds your identity growing more and more in God's love for you and Christ, and the other is you just becoming more and more religious by what you do.

00:16:13.440 --> 00:16:21.279
It's not Jesus plus everything I do equals belovedness, it's Jesus plus nothing equals belovedness.

00:16:22.480 --> 00:16:28.399
So anything that we do in faith is rooted back into Jesus over and over again.

00:16:29.759 --> 00:16:30.960
Verses 10 through 12.

00:16:31.120 --> 00:16:34.480
Whoever believes in the Son of God has the testimony in himself.

00:16:34.799 --> 00:16:42.240
Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his son.

00:16:42.480 --> 00:16:45.279
And this is the testimony that God gave us eternal life.

00:16:45.440 --> 00:16:47.200
And this life is in his son.

00:16:47.440 --> 00:16:49.120
Whoever has the son has life.

00:16:49.279 --> 00:16:52.559
Whoever does not have the son of God does not have life.

00:16:52.799 --> 00:17:00.240
So point number three is this we have life here, now, and forever with God, by belief in Jesus, nothing else.

00:17:00.399 --> 00:17:03.919
This is what John is hammering over and over and over again.

00:17:04.000 --> 00:17:08.000
In verses 11 and 12, John says, Hey, you really need to contemplate this.

00:17:08.559 --> 00:17:10.240
Like you need to treat this seriously.

00:17:10.400 --> 00:17:17.680
Whatever culture says, you know, is what culture's saying, but you need to contemplate this truth right here of what you believe about Jesus.

00:17:18.000 --> 00:17:21.039
Because this affects all of life and all of time.

00:17:21.200 --> 00:17:24.799
This affects here, now, and forever.

00:17:25.839 --> 00:17:27.839
And John's asking this question.

00:17:28.240 --> 00:17:32.400
He's doing it here in 1 John, he's doing it in his gospel, he's asking this question.

00:17:32.559 --> 00:17:44.160
He's looking at all that he knows based on his life and the Old Testament, the scriptures he has, the Hebrew scriptures, and then he's looking at this guy, Jesus, that he knows of, and he's asking this question like, what is God like?

00:17:49.119 --> 00:17:50.319
How do I sum that up?

00:17:50.400 --> 00:17:52.000
How do I understand this?

00:17:52.079 --> 00:17:57.519
How do I understand all that Old Testament, some of the stories that you have a hard time reconciling?

00:17:57.680 --> 00:18:03.440
And then this person, Jesus, who's claiming to be God, and this person of love and acceptance.

00:18:03.599 --> 00:18:05.599
Like, how do I reconcile that?

00:18:05.680 --> 00:18:14.880
And what John finally gets to in the middle of his letter, which we've already talked about a couple sermons ago, is just three words, and it was a radical Christian thought.

00:18:15.839 --> 00:18:21.200
It's a little more common now, but at the time, this was an unbelievable thought about God.

00:18:21.359 --> 00:18:29.839
Other nations' gods were they weren't saying this about those gods, but John says, God is love.

00:18:34.319 --> 00:18:43.200
Here we have the scriptures, the entirety of the scriptures, the full blackboard, progressively revealing who God is.

00:18:46.079 --> 00:18:56.480
So we get through the Old Testament and the Old Covenant, we get into the New Testament, we see New Covenant, and we see a God who is powerful and just and holy.

00:18:59.440 --> 00:19:02.799
And that helps us to see, oh my God, it's unbelievable.

00:19:02.880 --> 00:19:07.440
This manifest God would be so vulnerable and accepting and loving.

00:19:10.400 --> 00:19:11.920
Maybe he could accept me.

00:19:18.240 --> 00:19:23.599
We look at this Jesus, and Jesus called all people on their sin.

00:19:25.200 --> 00:19:26.480
But he didn't shame any of them.

00:19:28.799 --> 00:19:36.480
Jesus moved toward the broken while calling anybody who thought they were put together to realize you're not really that, not really that put together.

00:19:38.400 --> 00:19:42.960
Jesus welcomed and pursued thieves and whores.

00:19:46.880 --> 00:19:51.200
He ate and drank with sinners to the point where the religious people were so offended.

00:19:53.759 --> 00:19:56.079
Jesus loved people fully from the beginning.

00:19:56.240 --> 00:20:00.880
And as he loved them, he out of that love, he called them to honor God.

00:20:01.759 --> 00:20:03.920
But never, never with shame.

00:20:04.559 --> 00:20:06.160
Never with condemnation.

00:20:07.119 --> 00:20:09.279
I don't know your understanding of God.

00:20:10.079 --> 00:20:14.240
I don't know where you got it from, where it came from, who put it on you.

00:20:15.039 --> 00:20:25.279
Maybe you're still trying to shake off like a judgmental God, a non-loving God, or kind of like a half-loving God, but not like half-loving and like half, like really, really putting you to work and keeping score on you.

00:20:25.359 --> 00:20:32.240
Maybe you're trying to shake that off a little bit, and like even being here is like you're not quite sure if you should go somewhere else because you're not quite sure about all this.

00:20:32.880 --> 00:20:43.680
Or maybe you just never considered that God revealed Himself over time in the scriptures, and then all the scriptures give us the fullness of God.

00:20:44.880 --> 00:20:50.720
But what Jesus and John are saying is that can be hard to hold on to all that.

00:20:50.799 --> 00:20:58.880
And John says, if you need something a little bit more simple to hold on to, God is love.

00:21:00.079 --> 00:21:05.839
And Jesus says, Oh, if all of that's hard to get your mind around, hey, I get it, just just look at me.

00:21:06.079 --> 00:21:06.720
Just look at me.

00:21:07.200 --> 00:21:08.400
That'll be enough.

00:21:10.960 --> 00:21:16.880
So we learn about justice and the holiness in big ways in the Old Testament.

00:21:17.039 --> 00:21:23.200
And they lead us to understand even more about the love and the acceptance that we know from Jesus in the New Testament.

00:21:23.359 --> 00:21:29.519
And we can talk about God as just and powerful and all-knowing and all-powerful and all of time and the attributes of God.

00:21:29.599 --> 00:21:30.640
We're going to talk about all that.

00:21:30.720 --> 00:21:31.599
We will talk about that.

00:21:31.680 --> 00:21:33.440
That is good to talk about.

00:21:35.119 --> 00:21:38.640
We can even talk about how an all-loving God allows suffering.

00:21:38.799 --> 00:21:40.160
We can talk about that.

00:21:43.519 --> 00:21:50.400
There's answers for those things, but those answers will never give you peace in your heart.

00:21:52.240 --> 00:21:58.400
At the end of all those conversations, it's still possible for your heart to not be at peace.

00:22:00.079 --> 00:22:06.640
Those conversations inform you, maybe they equip your faith, but they cannot deliver you.

00:22:07.839 --> 00:22:10.799
The grace and the love of God is what delivers us.

00:22:12.400 --> 00:22:14.240
John's considering all that.

00:22:14.960 --> 00:22:16.559
All that he sees in Jesus.

00:22:16.720 --> 00:22:19.839
It just keeps pointing us back, drawing us back to Jesus.

00:22:20.160 --> 00:22:22.960
John's going, like, how do I how do I motivate a broken church?

00:22:23.279 --> 00:22:23.920
Isn't that amazing?

00:22:24.079 --> 00:22:26.720
John's going, how do I motivate a broken church to be loving?

00:22:26.880 --> 00:22:28.079
How do you do that?

00:22:32.000 --> 00:22:33.359
Well, God is love.

00:22:35.359 --> 00:22:40.319
Back in that John 14 where Jesus is talking, there's something in there we could easily pass over.

00:22:40.400 --> 00:22:42.400
I mean, Jesus is saying, look at me.

00:22:42.720 --> 00:22:46.400
Like if you need if you need an understanding of God, look at me.

00:22:48.000 --> 00:22:51.680
And I would just say, you know what, like for you, maybe you don't even need to trust me this morning.

00:22:51.839 --> 00:22:53.440
Just go read the Gospel of John.

00:22:53.759 --> 00:22:54.480
That would be great.

00:22:54.640 --> 00:22:56.720
Just go read the Gospel of John just to yourself.

00:22:56.880 --> 00:22:58.240
Say, who is this?

00:22:58.480 --> 00:23:00.160
Who is Jesus showing himself to be?

00:23:00.240 --> 00:23:01.279
What is he like?

00:23:03.039 --> 00:23:08.559
The entire time in John 14, I don't know if you picked up on it when Jesus is talking, he keeps referring to God as Father.

00:23:09.279 --> 00:23:14.559
And we pass that by a lot of times, and it wasn't a new thought to the people listening, the Jewish listeners there.

00:23:14.720 --> 00:23:15.680
That wasn't a new thought.

00:23:15.759 --> 00:23:21.519
I mean Jewish people would call God Father at times, but it wasn't the dominant way they thought about God.

00:23:21.599 --> 00:23:30.880
But then when Jesus shows up and he's teaching and he's relating and he's referring back to God, he just keeps saying, Father, Father, my father, my father's in me, I'm in my father, father, father.

00:23:31.119 --> 00:23:33.839
We pray to the father, pray to the father, father, God, I'll have a father.

00:23:34.240 --> 00:23:36.880
He just does over and over and over again.

00:23:37.680 --> 00:23:42.720
And here's what Jesus is saying: Jesus is saying, look at me, look at me.

00:23:43.039 --> 00:23:45.519
If you need an understanding of God, look at me.

00:23:45.680 --> 00:23:46.880
What am I like?

00:23:48.160 --> 00:24:07.920
And if you need an idea about what God is like, it's gonna be hard, it's not gonna be easy, but the best way, the best way to think about God is the most perfectly loving Father you could dare to dream of.

00:24:10.400 --> 00:24:20.160
I don't know what understanding you have of God, but I know moving into the right understanding can change your life.

00:24:22.000 --> 00:24:24.400
My brothers and sisters, this is our vision.

00:24:24.720 --> 00:24:30.000
Christ Jesus alone and a God who is love and is our Father.

00:24:30.160 --> 00:24:31.599
Let's pray together.

00:24:34.960 --> 00:24:49.519
God, thank you for this good word that in the midst of being called to love people and to be people united as a group, John calls them back to Jesus.

00:24:51.440 --> 00:24:59.599
That our understanding of you should be entirely wrapped up in your manifestation to us.

00:25:02.240 --> 00:25:11.920
What you were like, how you treated people, how you loved people, how you welcomed people, how you accepted people, how you called people out of their sin, you never shamed them.

00:25:13.440 --> 00:25:18.480
Would we understand and know that more to ourselves, to our own hearts?

00:25:19.200 --> 00:25:24.559
We have so many questions when it comes to this life, to hurt, to doubt.

00:25:27.119 --> 00:25:29.839
But in the love of God, would we be at peace?

00:25:31.039 --> 00:25:33.359
Would we move forward in peace?

00:25:35.440 --> 00:25:39.759
Confident that you love us, even when we do not understand all things.

00:25:40.799 --> 00:25:44.559
That you are our perfectly loving Father.

00:25:45.279 --> 00:25:47.359
More than we could ever dare to dream.

00:25:47.759 --> 00:25:51.039
In Jesus' name and power, we pray.

00:25:51.359 --> 00:25:52.000
Amen.
