WEBVTT 00:00:00.479 --> 00:00:01.280 Maybe seated. 00:00:01.360 --> 00:00:05.679 So when I was in the ninth grade, my friends began to split. 00:00:05.919 --> 00:00:12.400 Often the time in life when a particular group of people go one way and another group of people go another way. 00:00:12.480 --> 00:00:22.960 And for my friend group, that meant kind of half my friends were headed towards partying their way into acceptance, and the other half were trying to find a little bit healthier ways for acceptance. 00:00:23.199 --> 00:00:32.640 So in that kind of indecision for me, I decided that I would go attend this Christian club meeting at my school, at my high school. 00:00:32.960 --> 00:00:35.119 It was for athletes, and it was called FCA. 00:00:35.359 --> 00:00:39.439 Within the first few weeks, they had this event at the University of Georgia called the prayer breakfast. 00:00:39.520 --> 00:00:44.000 And so they said, hey, anybody wants to go, you know, come up here at the school, you know, Saturday morning. 00:00:44.079 --> 00:00:51.200 It was something super early, like 7:30, and we'll get in cars and we'll we'll ride out to Athens for this prayer breakfast. 00:00:51.280 --> 00:00:54.399 And so I got my mom to drop me off as 14 years old. 00:00:54.640 --> 00:01:00.960 Got my mom to drop me off there at the spot where to be dropped off and nobody else was there. 00:01:01.439 --> 00:01:03.439 And then finally, one kid showed up. 00:01:03.679 --> 00:01:07.599 It was a popular, a popular 11th grader at the time. 00:01:07.760 --> 00:01:09.280 His name was Kevin. 00:01:09.439 --> 00:01:13.040 And then his girlfriend that went to another school was with him. 00:01:13.680 --> 00:01:16.079 And the two of them took me to Georgia. 00:01:16.159 --> 00:01:22.000 I sat in the backseat of his tutor black Chevy Blazer, which was so awesome at the time. 00:01:22.159 --> 00:01:29.840 And these two older kids, they, you know, they talked to me and they loved on me and they were kind to me. 00:01:30.000 --> 00:01:34.400 And I was a little lowly ninth grader at the time, and he didn't realize it. 00:01:34.560 --> 00:01:35.840 He didn't realize it. 00:01:36.079 --> 00:01:38.239 But it sealed the deal for me. 00:01:38.799 --> 00:01:47.599 Because for me, what it did was it was like it I saw an older kid who was navigating his way through high school as a Christian. 00:01:48.560 --> 00:01:49.920 And so his name was Kevin. 00:01:50.000 --> 00:01:51.280 He later became my brother-in-law. 00:01:51.439 --> 00:01:53.200 Much longer story there. 00:01:54.959 --> 00:01:57.680 But he didn't know. 00:01:58.079 --> 00:02:00.079 He didn't know I was hurting. 00:02:01.200 --> 00:02:03.599 He didn't know my parents had just divorced. 00:02:04.239 --> 00:02:05.680 He didn't know any of that. 00:02:06.000 --> 00:02:07.599 He just showed up. 00:02:08.159 --> 00:02:10.719 They needed somebody to drive. 00:02:11.039 --> 00:02:14.479 Any kids who needed a ride, he just showed up. 00:02:14.719 --> 00:02:16.560 He didn't know any of that. 00:02:17.280 --> 00:02:22.319 And the entire ride, he and his girlfriend treated me with kindness. 00:02:22.800 --> 00:02:26.639 And I tell you that because we often wonder what we're doing with our lives. 00:02:26.960 --> 00:02:33.120 Like, are we just getting like a high school degree and then maybe a college degree, maybe a graduate degree if you're like super motivated? 00:02:33.520 --> 00:02:37.039 Are you just like starting Roth IRAs and doing that? 00:02:37.520 --> 00:02:39.280 Are you just buying more stuff? 00:02:39.439 --> 00:02:41.759 Are you just attending more and more church? 00:02:41.840 --> 00:02:46.960 And somewhere along the way, all of us start to go like, is this just like one day after the next? 00:02:47.120 --> 00:02:49.759 Or does it mean anything? 00:02:50.560 --> 00:02:52.719 Does my life mean anything? 00:02:53.120 --> 00:02:54.400 Do I matter? 00:02:54.960 --> 00:02:56.719 Do I matter in this world? 00:02:57.520 --> 00:03:03.360 Can one person matter and mean something in this world? 00:03:03.520 --> 00:03:09.039 So there's this strange story in number 16 where the people have despised the Lord, right? 00:03:09.120 --> 00:03:10.000 That's the Old Testament. 00:03:10.639 --> 00:03:14.000 The people of God going, hey, we're for you, and then they go and they do something else. 00:03:14.159 --> 00:03:16.879 And in this, uh, the people begin to die. 00:03:17.039 --> 00:03:18.479 It's a strange story. 00:03:18.719 --> 00:03:27.439 A plague begins on kind of one side of the crowd, it's making its way across the people, and it's killing everybody it touches. 00:03:27.599 --> 00:03:28.719 It's a crazy story. 00:03:28.800 --> 00:03:32.319 I don't understand all of it, but I do understand how it stops. 00:03:32.639 --> 00:03:39.919 One person, this guy named Aaron, he takes a censer, which is like this little vessel that they would burn incense in. 00:03:40.080 --> 00:03:42.960 He takes a censer, he runs to the altar. 00:03:43.520 --> 00:03:46.240 He runs to the altar and he gets some fire. 00:03:46.400 --> 00:03:48.800 And then he runs into the crowd. 00:03:48.960 --> 00:03:57.680 He runs between the living and the dead, and where he stands with that fire, the death stops. 00:03:58.879 --> 00:04:06.400 The only thing that stood between the living and the dead was Aaron and fire. 00:04:07.439 --> 00:04:09.439 So does one person matter? 00:04:10.639 --> 00:04:25.600 Well, if I'm on the front row of the living, and I'm looking across, and I see Aaron holding fire, and then I see a whole bunch of dead people, my answer is yes. 00:04:25.839 --> 00:04:28.319 That's the only answer I can come to. 00:04:28.639 --> 00:04:36.079 See, you think you're just showing up to give a kid a ride to a prayer breakfast in Athens. 00:04:37.040 --> 00:04:38.079 But you're not. 00:04:38.319 --> 00:04:41.040 You think you're just showing up to watch a baby. 00:04:41.519 --> 00:04:42.240 But you're not. 00:04:42.560 --> 00:04:44.560 You think you're just showing up to teach a Sunday school class. 00:04:44.639 --> 00:04:50.879 Ah, it's another week, or to open the door at the front of the church to welcome somebody or to lead a small group or to host something. 00:04:51.040 --> 00:04:53.519 I mean, you think that's, but you're not. 00:04:53.680 --> 00:04:56.240 You are standing between the living and the dead. 00:04:56.399 --> 00:04:58.399 And I understand you can't see it all. 00:04:58.560 --> 00:04:59.680 I can't see it all. 00:04:59.759 --> 00:05:01.439 It's not how it works. 00:05:02.480 --> 00:05:09.360 You don't even know the effects of truth and grace you're having in people's lives as you're having them. 00:05:11.439 --> 00:05:27.360 And when you make a meal for your neighbor, or you offer to pray for your coworker, or you just stand and listen to somebody dump on you their entire life's anxieties and problems, and you stand there and you say, That must be really, really hard. 00:05:28.879 --> 00:05:31.600 You are standing between the living and the dead. 00:05:32.480 --> 00:05:37.360 You are a person of truth and grace, and it means something. 00:05:38.399 --> 00:05:40.959 So there's this other guy in the New Testament. 00:05:41.279 --> 00:05:45.600 Sam just read the reference in Acts 6 and 7, this guy named Stephen. 00:05:45.759 --> 00:05:50.639 And this is a great reference for us as we're working our way through the book of Acts of how the church starts. 00:05:50.800 --> 00:05:57.519 And in Acts 6, there's so many people ready to serve the arising needs that are occurring. 00:05:57.600 --> 00:06:04.560 There's so many people that the church leaders get together and go, like, hey, we gotta we have to organize a little bit because we gotta sort this out. 00:06:04.639 --> 00:06:13.199 And so the leaders say, all right, we're we're gonna stick to prayer, the ministry of the word and teaching, and we're gonna start to delegate some like practical needs to some other people. 00:06:13.360 --> 00:06:19.439 And so they start a group of people called the deacons, and so all this organization begins there at the beginning. 00:06:20.639 --> 00:06:36.959 And then I love this, moving into Acts 6, verses 10 through 15, but they could not withstand the wisdom and the spirit which he was speaking, because this guy named Stephen, one of those leaders, he starts to speak to the group of people who did not believe in Jesus, the ones who killed him. 00:06:38.399 --> 00:06:56.480 Verse 11, then they secretly instigated men who said, We have heard him speak blasphemous words against Moses and God, and they stirred up the people and the elders and the scribes, and they came upon him, they seized him, and they brought him before the council, and they set up false witnesses, who said, This man never ceases to speak words against this holy place and law. 00:06:56.639 --> 00:07:04.240 For we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us. 00:07:04.480 --> 00:07:11.360 And gazing at him, all who sat in the council saw that his face was like the face of an angel. 00:07:12.480 --> 00:07:15.839 So chapter seven begins with this high priest questioning him. 00:07:16.000 --> 00:07:17.279 This is where the story goes. 00:07:17.439 --> 00:07:20.319 And Stephen goes to town on him. 00:07:20.959 --> 00:07:22.720 He lets it rip. 00:07:23.279 --> 00:07:27.680 And Stephen tells this guy their own story, right? 00:07:28.000 --> 00:07:29.600 How does that ever go well, right? 00:07:29.680 --> 00:07:34.639 Like when somebody starts lecturing you the story you already know, your story. 00:07:34.800 --> 00:07:42.079 He starts lecturing their own story, the story of them being enslaved in Egypt and how Moses liberated them. 00:07:42.319 --> 00:07:45.519 And then basically he says, y'all are missing it. 00:07:46.639 --> 00:07:51.680 Like Moses, Moses was there to symbolize Jesus. 00:07:52.319 --> 00:07:55.360 Jesus is your Moses, Jesus is your liberation. 00:07:55.920 --> 00:07:59.680 If you want to work out of enslavement, you have to look to Jesus. 00:08:00.319 --> 00:08:06.480 So Stephen stands there, Stephen stands there in between the living and the dead, a person of truth and grace. 00:08:06.720 --> 00:08:09.839 He stands there with fire, speaking about fire. 00:08:10.000 --> 00:08:20.480 It says in verse 54 of chapter 7, now when they heard these things, as Stephen has just like unloaded, when they've heard these things, they were enraged and they ground their teeth at him. 00:08:20.560 --> 00:08:22.560 And I'm thinking that's not a good thing. 00:08:22.639 --> 00:08:25.360 I don't know, I don't, I hadn't seen that a lot in our culture. 00:08:25.439 --> 00:08:26.560 I don't know what our culture would be. 00:08:26.879 --> 00:08:30.480 Maybe a hand signal of some sort could be appropriate to put in there. 00:08:30.800 --> 00:08:42.879 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God, and he said, Behold, I see the heavens open, and the Son of Man standing at the right hand of God. 00:08:43.039 --> 00:08:47.679 But they cried out with a loud voice and stopped their ears and rushed together at him. 00:08:48.000 --> 00:08:51.039 Then they cast him out of the city and stoned him. 00:08:51.519 --> 00:08:56.080 And the witnesses laid down their garments at the feet of a young man named Saul. 00:08:56.320 --> 00:08:59.600 And as they were stoning Stephen, he called out. 00:08:59.759 --> 00:09:02.639 Stephen called out, Lord Jesus, receive my spirit. 00:09:02.879 --> 00:09:07.840 And falling to his knees, he cried out with a loud voice, Lord, do not hold the sin against them. 00:09:08.000 --> 00:09:12.000 And when he had said this, he fell asleep, meaning he died. 00:09:12.240 --> 00:09:13.200 So a few points. 00:09:13.360 --> 00:09:19.759 Point number one, serving helps us experience meaning in life. 00:09:20.080 --> 00:09:22.960 Serving helps us experience meaning in life. 00:09:23.120 --> 00:09:25.679 Now, my phrasing there's very, very important. 00:09:26.240 --> 00:09:29.039 It doesn't give us meaning in life. 00:09:29.440 --> 00:09:33.840 It's not the core of who we are, but it helps us experience meaning in life. 00:09:34.000 --> 00:09:37.120 And maybe you think you just don't have what it takes. 00:09:38.399 --> 00:09:47.120 Because if you only knew my issues, Russ, I don't like that or my schedule or my family or my bad luck or my bad back or whatever. 00:09:47.360 --> 00:09:49.440 Plus, I wouldn't even know what to do. 00:09:49.759 --> 00:09:51.120 I wouldn't even know how to do that. 00:09:51.279 --> 00:09:53.279 I probably wouldn't even be good at it. 00:09:53.600 --> 00:09:54.559 Isn't that just true? 00:09:54.639 --> 00:09:56.480 Maybe you shouldn't be in one area of service. 00:09:56.639 --> 00:09:57.840 Maybe it should be some other area. 00:09:58.399 --> 00:09:59.200 I don't know. 00:09:59.759 --> 00:10:07.759 But listen, Aaron, back in Numbers, he was incredibly unlikely to be the guy to grab the fire and run into the middle of that plague. 00:10:07.840 --> 00:10:09.360 He was a hundred years old. 00:10:09.519 --> 00:10:11.120 I don't even know how you ran. 00:10:12.320 --> 00:10:14.240 I'm not sure how he got there. 00:10:14.480 --> 00:10:15.440 But he did. 00:10:16.159 --> 00:10:26.320 What's clear is his big faith and strength just doesn't seem to be a requirement for service. 00:10:28.399 --> 00:10:39.679 What seems to be the requirement is vulnerability and brokenness and confession and repentance and a little bit of fire in your heart. 00:10:42.000 --> 00:11:05.600 And I do know if I'm Aaron, I'm thinking just for myself here, if I'm Aaron and I'm standing in the middle of a crowd of people, and I look to my left and everybody's dead, and I look to my right and everybody's alive, I'm thinking I'm experiencing a little bit of meaning in my life. 00:11:06.000 --> 00:11:16.720 I'm just guessing it feels better than eating peanut butter, ordering more shoes, while I watch a house show on Netflix, and I love to do that. 00:11:16.799 --> 00:11:19.759 Like I really, I really love it. 00:11:19.919 --> 00:11:24.799 Like I just put together my three favorite things all in one sentence. 00:11:25.600 --> 00:11:35.279 But I'm thinking standing between the living and the dead and being a person of truth and grace in somebody's life could help me experience more meaning in life than the other. 00:11:35.919 --> 00:11:39.679 Point number two, compassion and love are the root of serving people. 00:11:39.919 --> 00:11:42.080 Compassion and love are the root of serving people. 00:11:42.159 --> 00:11:51.360 The root of Stephen's intensity there in the Acts story, it shows up at the end of the story because the whole story you're sort of like, Stephen, you're you're you're kind of rough. 00:11:51.519 --> 00:11:54.799 Like, like, I mean, you're really like giving it to them. 00:11:54.879 --> 00:11:57.759 Like this is a bit of a thrashing here you got going on. 00:11:57.919 --> 00:12:05.679 But then at the very end, verse 60, and falling to his knees, he cried out with a loud voice, Lord, do not hold this sin against them. 00:12:06.639 --> 00:12:09.120 They're stoning him to death. 00:12:09.360 --> 00:12:13.840 And his reaction is, God, don't hold any of this against them. 00:12:14.879 --> 00:12:16.720 Compassion and love are the root. 00:12:16.879 --> 00:12:18.960 This is what's inside of Stephen. 00:12:19.200 --> 00:12:27.600 And this is why it shows up at its greatest, his greatest point of stress and brokenness, because he never approached these people out of judgment. 00:12:27.919 --> 00:12:31.360 He was approaching them out of love the entire time. 00:12:33.600 --> 00:12:41.120 Years ago, when Christy and I got engaged, we were attending a Sunday school class for young singles at the church we were attending in our hometown. 00:12:41.519 --> 00:12:48.000 We got engaged, and our Sunday school teacher at the time, it's a big Sunday school class, our Sunday school teacher at the time, he had almost become our pastor. 00:12:48.080 --> 00:12:52.960 It's a big church, and so that sort of happens a lot of times in churches, is people get connected to other people in the church. 00:12:53.120 --> 00:12:56.399 And this Sunday school teacher had basically become our pastor. 00:12:57.200 --> 00:13:04.240 And so it was natural for us when we got engaged, we went to him and said, Hey, will you do our premarital counseling? 00:13:05.360 --> 00:13:06.720 He wrote a tractor all day. 00:13:06.799 --> 00:13:07.840 He graded dirt. 00:13:08.000 --> 00:13:09.360 So that's what he did for a living. 00:13:09.519 --> 00:13:14.000 At night, he attended counseling school, he was becoming a counselor. 00:13:14.639 --> 00:13:22.639 He had been married and divorced, and he was now remarried, had been bankrupt, he had lost a farm, he had been broken, and he was redeemed. 00:13:22.799 --> 00:13:24.720 And he knew he was redeemed. 00:13:25.200 --> 00:13:30.480 And we asked him to do our premarital counseling, and he said yes, and he said, Well, here's how we'll do it. 00:13:30.559 --> 00:13:40.960 You know, on Sundays after church, one of y'all, y'all go grab your lunch, and then after lunch, let's just meet back at my house, and my wife and I, we will talk through marriage with you. 00:13:41.279 --> 00:13:42.320 We said, Oh, that's great. 00:13:42.399 --> 00:13:47.440 And we sort of thought in the back of our minds, well, this will probably be, you know, four to six weeks. 00:13:49.360 --> 00:13:53.279 Eight months later, we finished. 00:13:54.080 --> 00:13:58.080 It's been 15 years since that gift. 00:13:58.639 --> 00:14:00.639 And it still gives to us. 00:14:02.559 --> 00:14:17.200 We are still receiving the life given to us because a man and his wife decided to sacrifice their Sunday afternoon to step into a place where so much death or life can happen. 00:14:19.200 --> 00:14:20.559 Point number three. 00:14:20.879 --> 00:14:27.679 God's grace is the beginning and the fuel of compassion and love. 00:14:29.759 --> 00:14:33.679 So if we go back to Stephen in Acts, you go, how does this guy do this? 00:14:33.840 --> 00:14:35.759 I mean, I'd never be like Stephen. 00:14:35.840 --> 00:14:36.399 Give me a break. 00:14:36.480 --> 00:14:37.360 I'm bailing, right? 00:14:37.440 --> 00:14:39.440 I mean, you read that story, you're like, I'm out, man. 00:14:39.519 --> 00:14:42.000 Like, I'm not, I am not going through that. 00:14:42.720 --> 00:14:44.320 How does he do that? 00:14:45.759 --> 00:14:53.120 At the very beginning of that story, chapter 6, verse 8, and Stephen, full of grace and power. 00:14:56.320 --> 00:14:59.840 See, it's all from a place of being surrendered to the grace of God. 00:15:01.120 --> 00:15:02.720 There's the fire. 00:15:03.679 --> 00:15:11.120 If you want some fire to run into somebody's life between the living and the dead, that's the fire, is the grace of God. 00:15:11.279 --> 00:15:14.080 And Stephen, full of grace and power. 00:15:14.559 --> 00:15:23.600 So in the grace of God, you know you are absolved, you know you are accepted by God in Jesus, his work for you, not your work for him, your sin. 00:15:23.840 --> 00:15:42.879 So all your selfishness, your resistance to serve, your just the fact that you don't care, all of that is put on Jesus on the cross, and he gives to you all of his righteousness, all of his right living and right thinking about how you should love God and people is given to you, deemed to you. 00:15:44.960 --> 00:15:50.320 This means you are relieved of having to be consumed with yourself. 00:15:50.720 --> 00:15:53.120 And now you can finally see other people. 00:15:54.879 --> 00:15:58.399 And where judgment used to be, love begins. 00:15:59.120 --> 00:16:02.879 Now maybe you hear all of that and you go, well, how do I know I'm serving enough? 00:16:03.919 --> 00:16:06.159 Am I changing my neighborhood enough? 00:16:07.360 --> 00:16:10.879 Are we a transformative power in the city of Marietta? 00:16:10.960 --> 00:16:12.960 Are we changing Marietta enough? 00:16:13.200 --> 00:16:14.320 I don't know. 00:16:14.799 --> 00:16:16.720 You don't know, we'll never know. 00:16:18.480 --> 00:16:22.559 But it's not your love or your fire that saves. 00:16:23.039 --> 00:16:24.960 You are relieved from that. 00:16:26.240 --> 00:16:35.279 You are free of thinking, you are the lone agent of change to save someone in your family or your neighborhood or your city. 00:16:36.240 --> 00:16:40.399 It was the fire from the altar that saved the people. 00:16:40.559 --> 00:16:44.720 The story of Aaron's not just for us to try harder to be like Aaron. 00:16:44.879 --> 00:16:48.480 Aaron's a lesson, but the story is about that fire. 00:16:48.720 --> 00:16:51.919 Where do we find a fire that always stands? 00:16:52.159 --> 00:16:54.799 Always stands between the living and the dead. 00:16:55.679 --> 00:17:07.920 A writer in Hebrews, the writer of Hebrews writes, Hebrews 12, 28, and 29, therefore let us be grateful for receiving a kingdom that cannot be shaken. 00:17:08.480 --> 00:17:21.039 So we receive a kingdom, we don't cause a kingdom, and it cannot be shaken, and thus let us offer to God acceptable worship with reverence and awe, for our God is a consuming fire. 00:17:21.839 --> 00:17:35.519 See, you experience meaning by serving people, but you will never be able to actually know secure meaning in the core of who you are by your service. 00:17:37.119 --> 00:17:38.960 And this is good news. 00:17:39.359 --> 00:17:46.240 It is good news that you will never be able to serve enough as to feel meaningful enough. 00:17:46.559 --> 00:17:48.559 That's a losing game. 00:17:48.799 --> 00:17:56.480 You'll be full of hope and pride in one moment, so proud of yourself, and look at the change I'm causing, and then all of a sudden you'll be in despair and exhaustion. 00:17:57.920 --> 00:18:06.400 And along the way, you will begin to judge every single person who does not serve like you or does not serve how you think they should. 00:18:07.119 --> 00:18:27.200 And the good gospel says no matter how you serve or you don't serve, or if you find traditional ways to serve, or you find creative ways to serve, you mean everything to God because He placed Himself as the fire between the living and the dead. 00:18:27.359 --> 00:18:41.599 In grace he placed himself there, and the death of meaninglessness in us is over, and the death of meaning by merit in us is over, and the death of a life of comparison to other people is over. 00:18:42.000 --> 00:18:44.640 We don't have to live that way anymore. 00:18:45.279 --> 00:18:49.920 And you, like the you right now, right? 00:18:50.559 --> 00:18:56.960 Like the you that is beautifully created and bent a little selfish, right? 00:18:57.200 --> 00:19:10.960 Just like me, that you, before you do anything good or noble or meaningful, even while you are the opposite of those things, you mean everything to God. 00:19:11.920 --> 00:19:17.599 Because in Jesus you are forever absolved and accepted. 00:19:18.000 --> 00:19:33.680 So, my brothers and sisters, may you know the grace and compassion of God, which is Jesus, the consuming fire that burns for you to know all absolution and all acceptance and all of our motivation to serve people. 00:19:34.000 --> 00:19:34.480 Let's pray. 00:19:36.559 --> 00:19:41.039 God, thank you that you are the fire and you stand between the living and the dead. 00:19:41.200 --> 00:19:45.920 And for so many of us in this room, we have seen it over and over again. 00:19:47.839 --> 00:19:49.920 That you consume all of our sin. 00:19:50.160 --> 00:19:51.440 It is gone. 00:19:53.359 --> 00:20:02.480 Forgive us for the ways that we keep revisiting it, we keep revisiting our shame, we keep revisiting all the ways that we don't serve enough, and we're not enough change, and we're not enough, and we're not enough. 00:20:02.640 --> 00:20:04.400 Forgive us for all of that. 00:20:04.880 --> 00:20:10.000 Help us to live in the grace of God, which creates great compassion and love toward people. 00:20:12.400 --> 00:20:19.200 Help us to return to the fire over and over again, for it is enough, for it is Jesus. 00:20:20.880 --> 00:20:27.519 Sacrificed on the cross, taking our sin, giving us forever life, acceptance, and righteousness of God. 00:20:28.000 --> 00:20:31.359 We are forever your children, and for that we are grateful. 00:20:32.079 --> 00:20:34.480 And we worship in reverence and in all. 00:20:34.880 --> 00:20:35.920 In Jesus' name. 00:20:36.079 --> 00:20:36.640 Amen.