WEBVTT 00:00:00.320 --> 00:00:05.040 So our three girls are nine, seven, and five. 00:00:05.200 --> 00:00:07.440 There's not a changing table in our house. 00:00:07.519 --> 00:00:09.279 There's no diapers in our house. 00:00:10.000 --> 00:00:11.439 It's amazing, I'll be honest. 00:00:11.599 --> 00:00:14.480 I celebrated every time one of those things left my house. 00:00:14.640 --> 00:00:15.839 There was a celebration. 00:00:16.000 --> 00:00:25.120 And so we'd really hit a pretty good groove of some margin again in our life in terms of Christy and I. 00:00:25.199 --> 00:00:29.039 And then we went two weeks ago and we got a puppy. 00:00:29.199 --> 00:00:34.399 So we you call that putting your hand back in the blender, is what that's called. 00:00:34.880 --> 00:00:38.640 And he's a labradoodle and he's named Brother because we know of a brother. 00:00:38.799 --> 00:00:47.280 And it gives me the opportunity every time he does something to our girls and they cry, lots of tears are being shed. 00:00:47.439 --> 00:00:48.399 They cry and they whine. 00:00:48.560 --> 00:00:52.240 I can say, well, this is what it's like to have a brother, right? 00:00:52.799 --> 00:00:54.240 Those of you who have boys know. 00:00:54.399 --> 00:00:56.000 Some of you are offended. 00:00:57.119 --> 00:00:58.240 But he's really cute. 00:00:58.320 --> 00:00:59.039 I'll give him that. 00:00:59.119 --> 00:01:00.240 And he needs to be cute. 00:01:00.399 --> 00:01:03.520 Puppies need to be cute to help you help them survive. 00:01:03.759 --> 00:01:12.799 And at night we play with him, and like any child, uh, you know, we play with him, and the family's playing, and we play with him, and for like 30 minutes, he's so good. 00:01:12.959 --> 00:01:47.200 He's holding it in, he's behaving, he knows how to operate, he's just he's doing it so well, and you can just see it, you can just see it coming where he's not gonna be able to hold it in anymore, and then he just sort of goes nuts, and there's no getting him back into that good behavior, and the girls are falling apart and they're crying, and so eventually I pick them up, calm him down a little bit, pet him, let them know he's loved, walk him over to his crate so he can have himself a nice calming experience in his crate. 00:01:47.359 --> 00:01:56.239 And I put him in his crate and give him a little treat, and he goes in there for a little calm down, little nap, and and we continue to play in the living room. 00:01:56.319 --> 00:02:00.879 Now, from where his crate is, he can he can see us, right? 00:02:01.040 --> 00:02:02.560 And I he loves his crate. 00:02:02.719 --> 00:02:04.000 Praise Jesus, he loves his crate. 00:02:04.159 --> 00:02:19.840 So he's not crying, he's just sitting there, and we say, Hey, don't look, don't look at him, don't look in there, but he's looking at us, and I sneak, you know, we all sneak a little look, and he's not crying, he's not barking, but he has that look. 00:02:20.240 --> 00:02:24.960 That look like of horrible condemnation is basically what it is. 00:02:25.120 --> 00:02:28.479 Like shame over him, just the horrible puppy look. 00:02:28.560 --> 00:02:30.560 He's really putting it on as much as possible. 00:02:30.719 --> 00:02:35.759 And it's this look, it's this, it's this, this feeling, like there's a party going on. 00:02:35.840 --> 00:02:37.280 I can see it, right? 00:02:37.360 --> 00:02:39.280 And I'm stuck in here. 00:02:40.000 --> 00:02:42.879 I'm bound and imprisoned while there's a party going on. 00:02:42.960 --> 00:02:44.159 And we know that feeling. 00:02:44.319 --> 00:02:54.080 We know that same feeling because our hearts want that kind of party, that kind of freedom that's going on out there to live and breathe and dance and move. 00:02:54.319 --> 00:03:00.319 And often we feel bound, imprisoned, condemned. 00:03:00.719 --> 00:03:10.000 It's the feeling of shame, feeling like I'm not enough, and I need to pay for something in some way. 00:03:11.919 --> 00:03:21.280 And I think I should be doing more, or I should do something else, or I should pay for some shortcoming or for some thing in the past, or some guilt that I have. 00:03:21.439 --> 00:03:23.120 I I need to be the one to pay. 00:03:23.280 --> 00:03:25.439 I need to be, I need to be the sacrifice. 00:03:25.520 --> 00:03:39.280 And I refuse to believe that God's grace to me in Jesus could actually be what it is, and that is full absolution, full righteousness, full freedom and value. 00:03:39.759 --> 00:03:47.680 So that brings me to this guy, Nicodemus, in this John chapter 3, whose religious life isn't working anymore. 00:03:48.159 --> 00:03:52.319 And this is a man of law, this is a religious guy, a guy of merit. 00:03:52.560 --> 00:03:55.439 Do enough and then be accepted, right? 00:03:55.680 --> 00:03:58.719 Obey, then be accepted. 00:03:58.960 --> 00:03:59.120 Right? 00:03:59.280 --> 00:04:00.879 Grace is the other way around. 00:04:01.120 --> 00:04:03.280 You're accepted, therefore obey. 00:04:03.520 --> 00:04:10.639 This guy's a man of the law, a religious life that's not working, obey, then you'll be accepted. 00:04:10.719 --> 00:04:19.199 So it's not working, so in the darkness, because he's he's probably scared his his friends, his family, all of which would be tied into the religious life that he's had. 00:04:19.439 --> 00:04:21.040 He's scared he might be found out. 00:04:21.120 --> 00:04:26.399 So in darkness he comes, he seeks out this guy, Jesus, to learn about this message of grace. 00:04:26.560 --> 00:04:32.319 And Jesus tells this guy an incredibly strange story from this ancient book, Numbers. 00:04:32.720 --> 00:04:38.560 The Israelites are attacked by poisonous serpents, people are dying, it's horrible. 00:04:38.800 --> 00:04:47.120 And so all the people come to Moses, the leader of their group, and he says, Hey, would you go pray to God and ask God to take away the serpents? 00:04:47.279 --> 00:04:49.439 People are dying, they're falling off. 00:04:50.000 --> 00:05:00.959 And rather than God taking away the serpents, this rather curious, strange command is given to Moses and make a bronze serpent, so make a bronze statue of the very thing that's killing you. 00:05:01.040 --> 00:05:09.759 Okay, so the thing that's killing you, make a bronze statue of it, put it on a pole, and then anyone who looks at it will live. 00:05:10.240 --> 00:05:14.800 Strange, really, to make an image of the very thing that is killing you, that it might bring you life. 00:05:14.959 --> 00:05:16.160 So hold on to that story. 00:05:16.399 --> 00:05:17.519 The conversation continues. 00:05:17.680 --> 00:05:18.959 John 3 16, right? 00:05:19.120 --> 00:05:26.560 Famous verse For God so loved the world that he gave his only son, that whoever believes in him should not perish but have eternal life. 00:05:26.800 --> 00:05:33.759 For God did not send his son into the world to condemn the world, but in an order that the world might be saved through him. 00:05:34.160 --> 00:05:36.480 Whoever believes in him is not condemned. 00:05:36.720 --> 00:05:43.040 But whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 00:05:43.199 --> 00:05:44.959 And this is the judgment. 00:05:45.279 --> 00:05:46.879 The light has come into the world. 00:05:47.120 --> 00:05:51.040 And people love the darkness rather than the light, because their works were evil. 00:05:51.279 --> 00:05:57.040 For every one who does wicked things hates the light and does not come to the light, lest his work should be exposed. 00:05:57.600 --> 00:06:04.800 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. 00:06:05.120 --> 00:06:09.120 So we have verses 14 and 15, which were the reference to that strange story in Numbers. 00:06:09.279 --> 00:06:19.040 We have verses 16 and 17, which is a discussion about love and condemnation, and then we have verses 18 through 21, which is a metaphorical talk about light and darkness. 00:06:19.199 --> 00:06:20.879 So let's make some sense of this. 00:06:21.040 --> 00:06:26.000 Point number one darkness exists in the absence of light, but light always wins. 00:06:26.160 --> 00:06:26.959 Not a surprise. 00:06:27.040 --> 00:06:27.759 You know that. 00:06:28.000 --> 00:06:38.480 You know that when you woke up this morning, it was darker out than normal, and your bedroom was a little bit darker than normally is, or your bathroom, and you went and you turned on the light, and the light won. 00:06:38.720 --> 00:06:40.160 The light always wins. 00:06:40.399 --> 00:06:52.319 These people, they're not high on science at this point in history, so they don't know the scientific realities of light, but what they do know is when they light a candle, the light of the candle will overtake the darkness in the room. 00:06:52.480 --> 00:06:55.839 The darkness in the room will not overtake the light of the candle. 00:06:56.480 --> 00:07:00.160 Now, this has everything to do with love and condemnation. 00:07:00.879 --> 00:07:10.079 Whether you need to become more as to be loved, or if you are actually, actually, as you are, lovable. 00:07:10.879 --> 00:07:12.879 Alright, now so that strange serpent story. 00:07:13.040 --> 00:07:16.160 See, all this ties together, this is why Jesus is talking about all of it together. 00:07:16.319 --> 00:07:22.639 The thing that's ailing those Israelites getting bit by these serpents is hung up for them to look to. 00:07:22.879 --> 00:07:24.399 Seems so very strange. 00:07:25.040 --> 00:07:28.879 But see, for this religious guy, Jesus is the serpent. 00:07:30.319 --> 00:07:37.519 Because Jesus to him has been the threat to the system, to his religious system and to his people. 00:07:38.160 --> 00:07:41.920 And yet Jesus is saying, oh, oh yeah, you know that story? 00:07:42.800 --> 00:07:43.680 You know that story? 00:07:43.839 --> 00:07:48.560 You will have to look to that which you have viewed as your enemy if you want to be saved. 00:07:48.639 --> 00:07:51.199 That's what Jesus is saying by referencing numbers. 00:07:51.439 --> 00:07:58.560 And the religious people killed Jesus high on a pole, and only by understanding him, only by understanding him might we be rescued. 00:07:58.800 --> 00:08:00.720 Same as the story in Numbers. 00:08:01.439 --> 00:08:16.560 So the one who is a threat to our pride, the one who's an enemy to our pride, an enemy to our self-justification, an enemy to our merit, that one, that one is the path to our salvation. 00:08:17.120 --> 00:08:29.199 Soren Kierkegaard said this, his Christian philosopher said this, what now shall we call such a teacher, who one who restores the lost condition and gives the learner the truth? 00:08:29.360 --> 00:08:35.519 Let us call him Savior, for he saves the learner from his bondage and from himself. 00:08:36.960 --> 00:08:43.440 Let us call him Redeemer, for he redeems the learner from the captivity into which he had plunged himself. 00:08:43.840 --> 00:08:50.879 And no captivity is so terrible and so impossible to break as that in which the individual keeps himself. 00:08:51.200 --> 00:08:52.320 I think we've all felt that. 00:08:52.559 --> 00:08:53.919 Kierkegaard keeps going. 00:08:54.080 --> 00:09:02.799 And still we have not said all that is necessary, for by his self-imposed bondage, the learner has brought upon himself a burden of guilt. 00:09:02.960 --> 00:09:16.159 And when the teacher gives him the condition and the truth, he constitutes himself an atonement, taking away the wrath, impending upon that of which the learner has made himself guilty. 00:09:16.639 --> 00:09:20.480 So point number two is this the darkness is our disbelief. 00:09:21.200 --> 00:09:23.039 And we naturally love darkness. 00:09:23.279 --> 00:09:29.759 And it's not not that there's no light in any given person, it's just that there's darkness in every given person. 00:09:30.399 --> 00:09:32.879 So this leaves me quite with lots of questions. 00:09:32.960 --> 00:09:35.440 Like, why am I still an approval suck? 00:09:35.759 --> 00:09:38.159 I mean, this week I began a text. 00:09:38.639 --> 00:09:40.000 I'm texting. 00:09:40.240 --> 00:09:46.720 I finished the text only to delete it to start again, to delete it, to start again. 00:09:46.879 --> 00:09:50.559 I did it four times before I sent it. 00:09:51.120 --> 00:09:51.440 Right? 00:09:51.519 --> 00:09:52.879 Because I thought it had mistakes. 00:09:53.200 --> 00:09:54.399 Of course it has mistakes. 00:09:54.480 --> 00:09:55.360 It's a text, right? 00:09:55.440 --> 00:09:57.759 Like it's not a dissertation, it's sentence fragments. 00:09:57.919 --> 00:09:58.960 It's full of mistakes. 00:09:59.120 --> 00:10:00.879 Everything about a text is mistakes. 00:10:00.960 --> 00:10:02.080 That's what it is. 00:10:02.639 --> 00:10:13.440 But there's something in me that the person I'm texting, I need them to think, I need them to think I'm insightful or have my act together or you know, whatever. 00:10:14.000 --> 00:10:20.960 And they have no idea that it's taking me four tries to send this two-sentence fragment text. 00:10:21.919 --> 00:10:28.159 Why do you do that with some people then with other people you're free to send that text and you don't even think about it at all? 00:10:28.639 --> 00:10:32.639 Well, one would be a relationship of merit, and one would be a relationship of grace. 00:10:33.360 --> 00:10:36.480 And why do you feel ashamed or discontent when you do that? 00:10:36.639 --> 00:10:37.919 Why do you when you have those feelings? 00:10:38.320 --> 00:10:40.240 Why do you feel like you check your email? 00:10:40.639 --> 00:10:42.000 Or why do you become busy? 00:10:42.159 --> 00:10:43.919 Or why do you buy something? 00:10:44.559 --> 00:10:52.480 Why do I disbelieve so quickly and move to some coping mechanism or some some of my own self-saving techniques to feel content today? 00:10:52.639 --> 00:10:53.600 Why do I do that? 00:10:53.840 --> 00:10:56.159 Because there's darkness in me. 00:10:56.480 --> 00:10:57.360 Because I'm a sinner. 00:10:57.440 --> 00:10:59.440 I love to self-save apart from the grace of God. 00:10:59.600 --> 00:11:00.000 That's why. 00:11:00.080 --> 00:11:01.600 That's why you do it too. 00:11:02.000 --> 00:11:06.240 And in that way, we are already condemned. 00:11:06.799 --> 00:11:08.639 God does not have to condemn you. 00:11:08.879 --> 00:11:11.519 God doesn't have to condemn me, nor does He. 00:11:12.000 --> 00:11:13.600 We're already condemned. 00:11:14.399 --> 00:11:16.399 We're condemned because we're not perfect. 00:11:16.559 --> 00:11:21.360 We don't live up to that perfect law of being holy and pure and righteous. 00:11:21.440 --> 00:11:22.399 We don't live up to that. 00:11:22.559 --> 00:11:29.759 Plus, we pile on all the ways that we don't even live up to the perfection of this world, be it status or beauty or image. 00:11:30.399 --> 00:11:34.720 And in that we're all sinners, and we turn to self-save in our darkness. 00:11:34.879 --> 00:11:40.559 We disbelieve that the way of rescue could actually be this, this Jesus. 00:11:41.279 --> 00:11:43.200 And that's the condemnation. 00:11:44.639 --> 00:11:48.879 The darkness only exists in our disbelief that the light is there. 00:11:49.440 --> 00:11:50.320 I'll say that again. 00:11:50.480 --> 00:11:56.720 The darkness only exists in our disbelief that the light's always been there. 00:11:57.279 --> 00:12:03.919 The party of grace for your soul is always going on when we open our eyes in belief to it. 00:12:04.399 --> 00:12:06.080 Now there's grace. 00:12:06.720 --> 00:12:10.399 And now we're saved and we're moving in love rather than moving in condemnation. 00:12:10.559 --> 00:12:16.799 Point number three: opening your eyes to the light is a belief in God's endless love to you, known in Jesus. 00:12:17.039 --> 00:12:23.200 Opening your eyes to the light is a belief in God's endless love to you in Jesus. 00:12:23.360 --> 00:12:29.279 That word condemn in this passage, it means to separate or to judge. 00:12:29.519 --> 00:12:32.559 It means to sentence or to damn. 00:12:33.440 --> 00:12:38.639 In this text, Jesus is revealing to humanity as clearly as possible that God's not in that business. 00:12:38.879 --> 00:12:41.200 He's just saying, I'm not in that business. 00:12:41.919 --> 00:12:43.200 He already accepts you. 00:12:43.279 --> 00:12:46.000 That's the greatness of verses 16 and 17. 00:12:46.080 --> 00:12:47.120 He already accepts you. 00:12:47.279 --> 00:12:48.960 All right, so let's think about it this way. 00:12:49.120 --> 00:12:54.399 Let's say uh Sandy is married to Randy, and they've been married for 20 years. 00:12:54.720 --> 00:12:56.559 Randy is fantastic. 00:12:56.879 --> 00:12:59.360 He is an unbelievable husband. 00:12:59.600 --> 00:13:01.039 Randy does the dishes. 00:13:01.200 --> 00:13:08.720 Not only do you do the dishes, he used to load them a certain way, and Sandy pulled him aside and showed him the correct way to load the dishwasher. 00:13:08.879 --> 00:13:12.159 And Randy has done it that way ever since. 00:13:12.399 --> 00:13:17.919 Randy does the laundry because Sandy has a job, she's working, she's stressed out. 00:13:18.080 --> 00:13:22.080 So Randy said, you know what, I'll do all the laundry at night after you go to bed. 00:13:22.240 --> 00:13:26.720 I'll stay up late, I'll do the laundry, I'll wash it, I'll fold it. 00:13:26.879 --> 00:13:35.279 I'm gonna create a clear, great system when our children, when I wake the children up in the morning, I'll have them put it away while you're getting ready for work. 00:13:35.440 --> 00:13:37.200 Randy's unbelievable. 00:13:37.360 --> 00:13:57.279 After a long day of running his own business, Randy can't wait to sit down and talk with Sandy and hear about her tiring day and her horrible colleagues and her impatient boss and how her friend posted that thing on Instagram and that other friend replied, and now there's a conflict, and Randy loves it. 00:13:57.440 --> 00:14:03.840 He just sits there, he loves to hear all of this, he never offers any solutions. 00:14:04.159 --> 00:14:06.639 He just loves to listen. 00:14:06.879 --> 00:14:08.960 He loves listening to Sandy. 00:14:09.120 --> 00:14:13.039 And he writes her love notes every month on their anniversary. 00:14:13.519 --> 00:14:15.759 456 months. 00:14:15.919 --> 00:14:16.879 I love you. 00:14:17.279 --> 00:14:22.000 He plans getaway trips for the two of them, but also for her and her girlfriends. 00:14:22.240 --> 00:14:24.240 Randy's unbelievable. 00:14:25.120 --> 00:14:29.840 But you know, over time, Sandy forgets how incredible Randy is. 00:14:30.559 --> 00:14:32.480 Just because he's always there. 00:14:33.039 --> 00:14:41.279 And then one day, after years of forgetting how incredible Randy is, Sandy's talking with a friend of hers, and this friend starts to complain about her marriage. 00:14:41.440 --> 00:14:45.519 And then the friend looks at Sandy and says, Sandy, you wouldn't understand. 00:14:45.679 --> 00:14:47.600 Randy's incredible. 00:14:48.000 --> 00:14:54.879 And Sandy, at first, she's taken back a little bit, like, you know, like protective, like you're kind of moving in on my goods. 00:14:55.519 --> 00:14:59.200 But then she then she realizes something. 00:14:59.440 --> 00:15:04.480 And her eyes are opened to something that's always been there. 00:15:06.080 --> 00:15:08.240 That Randy's incredible. 00:15:08.960 --> 00:15:11.039 And that he has always been there. 00:15:12.320 --> 00:15:14.960 See, that's what verses 16 and 17 are. 00:15:15.360 --> 00:15:20.480 They are the amazing spouse that is always there. 00:15:21.279 --> 00:15:27.440 Verse 16 is so there, like we're at the Falcons game and it's there, right? 00:15:27.519 --> 00:15:29.759 Like we just see it everywhere. 00:15:30.000 --> 00:15:33.279 It is the amazing spouse that's always there. 00:15:33.519 --> 00:15:37.279 It's so much there we can forget how incredible it is. 00:15:38.799 --> 00:15:45.759 And it's it's this message: God's position toward you is one of acceptance and love because of Jesus. 00:15:45.840 --> 00:15:50.320 And he saves you from your own condemnation and judgment. 00:15:50.639 --> 00:15:53.120 He saves you from judgment. 00:15:55.679 --> 00:15:56.639 Last point. 00:15:57.600 --> 00:15:59.200 Maybe the one thing you need to hear. 00:15:59.440 --> 00:16:04.720 Point number four, you may feel condemned, but you're not condemned. 00:16:05.600 --> 00:16:06.960 You are forever loved. 00:16:07.679 --> 00:16:11.440 In fact, I'll say this: you will feel condemned. 00:16:12.159 --> 00:16:19.120 Because of the world and because of yourself, you will tell yourself you're not enough, and you will put yourself to work. 00:16:19.440 --> 00:16:23.360 And at times that will be you choosing disbelief and living in darkness. 00:16:23.519 --> 00:16:31.279 But God is saying, always, it's saying, I see it all, I see everything you do, and I take it all. 00:16:31.440 --> 00:16:42.240 I take all that self-saving, I take all that escapism, I take all that sin upon that pole, upon that cross, and I forever accept and love you. 00:16:42.960 --> 00:16:47.919 Your sin is taken upon the cross, his righteousness is put upon you. 00:16:48.320 --> 00:16:50.879 This is what Jesus was saying to Nicodemus. 00:16:52.399 --> 00:16:59.759 And here's what I've just loved about this passage this week is that Jesus says this to a man that is not impressive. 00:17:00.399 --> 00:17:01.679 That's isn't that good news? 00:17:01.840 --> 00:17:15.599 That is that is such good news that it's to a guy, a weak, insecure, lacking faith guy who just shows up because his life isn't working anymore. 00:17:16.559 --> 00:17:19.920 And Jesus didn't ask him to come back in the light, like as to prove something. 00:17:20.000 --> 00:17:24.640 Like, you know, like, hey, if you take your stand from me, then I'll then I'm with you. 00:17:25.359 --> 00:17:26.960 No, Jesus accepted him. 00:17:28.000 --> 00:17:28.799 Told him the truth. 00:17:28.960 --> 00:17:30.640 Never an ounce of judgment. 00:17:31.519 --> 00:17:34.000 Author Paul Tripp says this about this passage. 00:17:34.240 --> 00:17:41.279 You can tell from Nicodemus' responses that Jesus has taken his mind to places that it has never gone before. 00:17:41.599 --> 00:17:46.480 Jesus is revealing to the heart of this man what only God can make known to us. 00:17:46.880 --> 00:17:49.279 This is an important concept to grasp. 00:17:49.519 --> 00:17:55.359 It takes divine grace for us to understand the mysteries of and our need for divine grace. 00:17:55.839 --> 00:17:59.920 You and I don't run to or rest in divine grace because we have faith. 00:18:00.240 --> 00:18:04.640 No, we have faith because we've been met by divine grace. 00:18:04.960 --> 00:18:11.359 My brothers and sisters, may your eyes be opened and your hearts be relieved and transformed by the grace of God in Jesus. 00:18:11.519 --> 00:18:18.000 For God so loved the world that he gave his only son that whoever believes in him should not perish, but have eternal life. 00:18:18.079 --> 00:18:25.519 For God did not send his son into the world to condemn the world, but in order that the world might be saved through him. 00:18:25.839 --> 00:18:27.279 Let's pray together. 00:18:27.759 --> 00:18:46.160 God, thank you that you did not come to condemn, but to take all the judgment and all the condemnation upon yourself, that you might give to us your righteousness, that we might know your grace and love, that your atonement is enough. 00:18:47.279 --> 00:18:52.400 We do not have to absolve ourselves or atone for ourselves that the sacrifice of Jesus is enough. 00:18:52.720 --> 00:19:11.440 Forgive us for our disbelief, forgive us for the ways that we move in darkness away from you, the ways we escape, the ways we like to earn, rather than the path of humility that bows before you and before the cross to confess our need and to receive and to be joyfully freed. 00:19:11.920 --> 00:19:13.759 God, would you increase our trust? 00:19:13.920 --> 00:19:26.960 Would you grant over to us the divine grace we need in all the many ways, all the many places of our hearts where we have segmented off from you and the ways that we still hold on to the paths of darkness? 00:19:27.839 --> 00:19:29.519 Would you continue to transform us? 00:19:29.680 --> 00:19:33.359 Would you call those of us to yourself that need to be called to yourself? 00:19:34.960 --> 00:19:36.559 Would you shine light into the darkness? 00:19:36.720 --> 00:19:38.160 In Jesus' name we pray. 00:19:38.319 --> 00:19:38.960 Amen.