WEBVTT

00:00:02.080 --> 00:00:04.000
I'm so excited you're here.

00:00:04.160 --> 00:00:06.480
We've been going through this book of Exodus.

00:00:06.559 --> 00:00:08.400
It's a second book of the Bible.

00:00:08.880 --> 00:00:16.800
If you've been with us, you sort of you've maybe been in the past two sermons, but we're into Exodus 3, the end of 3, and into chapter 4.

00:00:16.960 --> 00:00:19.519
And Exodus is a story about liberation.

00:00:19.679 --> 00:00:22.239
It's a story about God's people being liberated.

00:00:22.399 --> 00:00:30.719
So God, He He came into humanity, began to speak to us, humans, humanity, in a tribal world.

00:00:30.960 --> 00:00:32.159
That's what was going on at the time.

00:00:32.240 --> 00:00:34.079
You always wonder, like, why through the people of Israel?

00:00:34.159 --> 00:00:34.960
Why not another people?

00:00:35.119 --> 00:00:36.719
Well, it was a tribal world.

00:00:36.799 --> 00:00:41.119
And he comes into the tribe of Israel and he says, Through this tribe, I'm going to speak to humanity.

00:00:41.200 --> 00:00:46.560
Through this tribe, I'm going to come actually in the person of Jesus centuries and centuries and centuries later.

00:00:46.719 --> 00:00:48.000
And this is what's going on.

00:00:48.079 --> 00:00:51.200
But in this story in Exodus, so Genesis builds us up to that.

00:00:51.280 --> 00:00:52.399
That's the first book of the Bible.

00:00:52.479 --> 00:00:58.640
And then in Exodus, what we find is this tribe and this family has ended up in a place they never intended.

00:00:58.880 --> 00:01:00.640
They've ended up in slavery.

00:01:00.719 --> 00:01:02.320
They've ended up in Egypt.

00:01:02.479 --> 00:01:07.760
And so what we've talked about the past two weeks, and I won't repreach the sermon, although I really want to, mind you.

00:01:08.239 --> 00:01:21.920
So Moses has been born, and he was a Hebrew, and he's supposed to be thrown in the Nile, and eventually he ends up through a nice, nice good plan by his mama, he ends up being raised in Pharaoh's house.

00:01:22.079 --> 00:01:23.120
And so he grows up.

00:01:23.280 --> 00:01:25.599
You remember the story perhaps we've been around church.

00:01:25.760 --> 00:01:28.000
He grows up, and one day he is out.

00:01:28.159 --> 00:01:31.760
He's out walking around and he sees an Egyptian beating a Hebrew.

00:01:31.920 --> 00:01:36.560
So he sees one of his people that he came from being beaten.

00:01:36.799 --> 00:01:43.120
And so he goes and he goes toward the Egyptian, he hits the Egyptian, he beats the Egyptian.

00:01:43.280 --> 00:01:44.959
Something snaps in him.

00:01:45.200 --> 00:01:46.560
He kills the guy.

00:01:46.719 --> 00:01:48.560
He buries the guy.

00:01:49.120 --> 00:01:52.319
And maybe he thought, okay, this isn't going to pass over, this is going to work out.

00:01:52.400 --> 00:01:52.879
I'm going to be okay.

00:01:52.959 --> 00:01:55.120
I'm going to be able to just kind of like keep surviving.

00:01:55.200 --> 00:01:58.319
And then he realizes the next day, and no, people sort of know about this.

00:01:58.400 --> 00:02:01.439
And he takes off into the desert towards Midian.

00:02:01.599 --> 00:02:03.680
He takes off east.

00:02:04.239 --> 00:02:06.000
So he's running out of shame.

00:02:06.159 --> 00:02:07.920
He's running out of failure.

00:02:08.159 --> 00:02:09.439
He's gone.

00:02:10.240 --> 00:02:14.000
And so we get this mystical, strange, bizarre.

00:02:14.159 --> 00:02:18.960
I don't know if you've ever went to VBS, Vacation Bible School, and we act like it's all normal.

00:02:19.199 --> 00:02:20.639
No, this is crazy.

00:02:20.719 --> 00:02:22.719
It was a burning bush, right?

00:02:22.800 --> 00:02:26.400
Like we just put it up on the flannel graph, and it's like, yeah, bush was burning.

00:02:27.120 --> 00:02:28.800
No, like this is crazy.

00:02:28.960 --> 00:02:37.439
This is mystical, crazy God intervening into this world and into this guy's life, and he is broken and he's lowly.

00:02:37.599 --> 00:02:41.439
He has been a shepherd, and he is, he is out there out of shame.

00:02:41.599 --> 00:02:43.919
He's out there out of failure.

00:02:44.319 --> 00:02:47.919
And so he's in front of this burning bush, and then this voice comes.

00:02:48.000 --> 00:03:00.319
And if you remember where we left off last week, he has his shoes off because the bush has said, God through the bush has said, you know, this is holy ground, and God's revealing himself to be fiercely holy and sweetly gracious.

00:03:00.560 --> 00:03:06.639
And so barefoot Moses is in front of this bush, and this conversation continues.

00:03:07.360 --> 00:03:10.800
And that's what we're going to look at this morning is this conversation.

00:03:11.840 --> 00:03:15.199
Because what God says to him is he says, I want you to go back.

00:03:16.400 --> 00:03:18.000
I want you to go back.

00:03:20.159 --> 00:03:25.120
And Moses' got to be thinking, oh, like, like I killed a guy.

00:03:25.520 --> 00:03:29.520
Like back there, like that's that like that's my shame.

00:03:29.680 --> 00:03:31.199
That's my failure.

00:03:32.479 --> 00:03:34.960
God's going, oh, I want you to go back.

00:03:35.199 --> 00:03:38.240
Like, I want you to go back to that place you made that mistake.

00:03:38.319 --> 00:03:52.080
And God calls Moses to go back there, to go to the people of Israel, and to say, hey, hey guys, um, I'm here to, yeah, I, the guy who um murdered the guy and ran off, and I've been living in shame in the desert, yeah, me, you know, strong me.

00:03:52.159 --> 00:03:55.840
Um I'm here to lead you out of this situation.

00:03:56.080 --> 00:04:00.159
I'm also gonna go to Pharaoh and I'm gonna tell him to let all of you go.

00:04:01.759 --> 00:04:08.159
And what we don't get is we don't get a bold, courageous hero.

00:04:09.280 --> 00:04:12.960
What we get is we get a whole bunch of insecurity.

00:04:14.639 --> 00:04:17.839
And he and you've got to think, he's in front of this incredible sight.

00:04:18.079 --> 00:04:20.959
He's in front of this bush that's not disappearing.

00:04:21.199 --> 00:04:24.160
It is burning, and yet it's not going anywhere.

00:04:24.240 --> 00:04:30.079
And he's hearing an audible voice of God from a bush that is burning.

00:04:30.319 --> 00:04:31.680
This is bizarre.

00:04:31.920 --> 00:04:35.199
Perhaps this would be enough to go do something.

00:04:36.639 --> 00:04:38.879
And he's going, Oh, I I hear I hear you.

00:04:39.199 --> 00:04:42.800
God, I hear you, but I I don't have what it takes.

00:04:43.920 --> 00:04:45.759
I'm not the person you think I am.

00:04:47.759 --> 00:04:49.839
Just find someone else.

00:04:50.560 --> 00:04:57.360
And now this calling is certainly a foreshadowing for for I think all Christians of like love thy neighbor.

00:04:58.000 --> 00:05:10.959
Go into the world and love your neighbor, go into their mess and speak truth to them, tell them about the rescue of Jesus for the righteousness so that they don't have to work for their own righteousness, like free them from that bondage.

00:05:11.199 --> 00:05:16.240
Like, this is definitely a foreshadowing of that call for us.

00:05:17.759 --> 00:05:30.480
And often we're we're like that call to like love that person or that child or that parent or that co-worker, we respond the same way, like, uh I think you got the wrong guy.

00:05:30.639 --> 00:05:33.920
Like, I'm the guy who like committed murder and I'm on the run.

00:05:34.000 --> 00:05:37.040
Like that, I'm the shameful guy, I'm the insecure guy.

00:05:37.120 --> 00:05:39.040
That's the guy who I am.

00:05:39.519 --> 00:05:41.199
Maybe this is a new story to you.

00:05:41.439 --> 00:05:42.160
Fantastic.

00:05:42.319 --> 00:05:45.040
Like, maybe you're the best person in the room.

00:05:45.120 --> 00:05:47.199
Like, like we envy your position.

00:05:47.439 --> 00:05:54.560
Because so many of us come into this story, we've heard this dialogue so many times, we can just sort of be numb to it.

00:05:55.519 --> 00:06:04.160
But either way, I think it's so easy to react to this when we get into this conversation and just feel like Moses is just such a baby.

00:06:04.319 --> 00:06:07.680
I mean, you just would be like, quit acting like a child.

00:06:09.040 --> 00:06:11.199
Like get your act together.

00:06:13.600 --> 00:06:22.879
That's not what we're going to hear this morning because when I read the text this week and I kind of at times I was feeling that way, but at other times I'm going, man, a lot of times I feel like Moses.

00:06:25.279 --> 00:06:30.959
And maybe your insecurity doesn't show up on this level of sort of like self-defeatism and pity.

00:06:31.040 --> 00:06:35.920
Uh maybe it it's just maybe it isn't your urge to pull up your own boots.

00:06:38.319 --> 00:06:39.360
Still Moses.

00:06:40.000 --> 00:06:41.279
Still insecurity.

00:06:41.519 --> 00:06:42.720
Maybe you feel it.

00:06:42.879 --> 00:06:57.600
Maybe you feel insecurity within yourself, like when it gnaws inside of you over that thing you addictively want so badly, and you can't figure out why I would want that and think I need it that badly.

00:06:59.839 --> 00:07:08.959
Or when you post that Instagram picture, and you would have thought that would have gotten 54 likes and it got 14.

00:07:09.680 --> 00:07:13.519
And you're like, what was wrong with that picture?

00:07:13.839 --> 00:07:18.160
And then underneath that, you're thinking, like, what's wrong with me?

00:07:19.680 --> 00:07:30.000
Or you replay the conversation you had at work because it was one of the conversations you really needed to have and you needed to nail it, and you went into it prepared, and you come out of it, and you just didn't do well.

00:07:30.879 --> 00:07:35.759
And you just replay that thing over and over and over again.

00:07:38.000 --> 00:07:45.839
And it's the broken humanity, it's the fragile self, it's what the Bible calls sin inside of us, it's all this insecurity.

00:07:46.480 --> 00:07:48.000
So let's look at this conversation.

00:07:48.160 --> 00:07:49.120
The conversation picks up.

00:07:49.279 --> 00:07:53.519
God's called Moses to go back, and then he responds in Exodus 3, verse 11.

00:07:53.759 --> 00:07:57.360
Who am I that I should go to Pharaoh and bring the children out of Egypt?

00:07:57.519 --> 00:07:58.399
Now, here's what's great.

00:07:58.480 --> 00:07:59.600
That's what Moses has said.

00:07:59.759 --> 00:08:00.480
Here's what's great.

00:08:00.639 --> 00:08:02.240
God doesn't argue with them.

00:08:05.680 --> 00:08:08.079
He just says in verse 12, I'll be with you.

00:08:09.680 --> 00:08:11.279
Moses, who am I?

00:08:11.439 --> 00:08:12.480
Like, I'm so insecure.

00:08:12.560 --> 00:08:13.439
I've been who am I?

00:08:13.519 --> 00:08:15.360
Who can I ever be to do something like that?

00:08:15.519 --> 00:08:19.279
And it's kind of like God goes, Well, I'll be with you.

00:08:20.879 --> 00:08:28.399
So the remedy for Moses' insecurity is not to flood him with bold courage at like moment one in the confession.

00:08:28.560 --> 00:08:32.000
It's actually to promise to be with him.

00:08:34.480 --> 00:08:35.840
I'll be with you.

00:08:36.960 --> 00:08:39.360
So Moses is thinking this through.

00:08:39.600 --> 00:08:43.360
And then he says, this is my paraphrase, he says, okay, so you'll be with me.

00:08:43.519 --> 00:08:51.279
Well, when I get there, the people are going to ask this God that you're talking about, what's like what's his name?

00:08:52.320 --> 00:08:54.559
That's what people would ask in that time.

00:08:54.960 --> 00:08:56.080
They would say, like, what's his name?

00:08:56.159 --> 00:08:57.120
Like, what's his story?

00:08:57.360 --> 00:09:03.519
This God you're talking about, like we talk about a God, but this God you're talking about, what's his story?

00:09:04.639 --> 00:09:08.399
And God says, Well, you tell them I am who I am.

00:09:09.200 --> 00:09:15.519
And then God goes on and he says, like, you tell them that the God of your fathers and their fathers has sent you.

00:09:15.679 --> 00:09:17.919
Tell them I am who I am.

00:09:18.080 --> 00:09:28.559
And God is saying, I am the ever-present, ever active interventionist for good and redemption in the world.

00:09:28.720 --> 00:09:33.360
I am at every point of time and space.

00:09:34.240 --> 00:09:35.600
That's who I am.

00:09:38.559 --> 00:09:38.879
Okay?

00:09:41.039 --> 00:09:45.840
And then God says to Moses in verse 18 of chapter 3, and they'll listen to you.

00:09:46.960 --> 00:09:47.519
They'll listen.

00:09:47.679 --> 00:09:48.240
I'm with you.

00:09:48.399 --> 00:09:49.679
You tell them I am who I am.

00:09:49.759 --> 00:09:50.799
They'll listen to your voice.

00:09:50.879 --> 00:09:56.799
I'm telling you, out of a burning bush that's not disappearing, I'm telling you, they'll listen to you.

00:09:57.039 --> 00:10:03.120
And it's almost as if I'm thinking, perhaps, there's like this pause in the conversation.

00:10:03.840 --> 00:10:08.399
Like this silence in the air where Moses is sort of considering all of this.

00:10:10.000 --> 00:10:11.679
Like, I want you to go back.

00:10:12.879 --> 00:10:14.720
That's a big call.

00:10:15.039 --> 00:10:16.559
I want you to do this big thing.

00:10:16.720 --> 00:10:17.519
I'll be with you.

00:10:17.679 --> 00:10:18.559
I am who I am.

00:10:18.720 --> 00:10:21.039
And then Moses is considering all of it.

00:10:21.120 --> 00:10:24.639
And then Moses speaks again in Exodus 4, 1.

00:10:25.840 --> 00:10:28.080
But behold, they will not believe me.

00:10:28.320 --> 00:10:29.279
They're not going to believe me.

00:10:29.360 --> 00:10:33.440
They're not going to listen to my voice, for they will say the Lord did not appear to you.

00:10:33.600 --> 00:10:35.759
And it's almost comical at this point.

00:10:35.840 --> 00:10:37.120
It's getting there.

00:10:37.519 --> 00:10:42.879
This amount of refusal, this insecurity, this uncertainty, this doubt.

00:10:44.639 --> 00:10:46.240
And Moses is just going, you know what?

00:10:46.320 --> 00:10:48.240
I hear all of it, God.

00:10:48.639 --> 00:10:49.679
I hear all of that.

00:10:49.840 --> 00:10:51.440
I just don't buy it.

00:10:53.519 --> 00:10:54.399
I hear it.

00:10:54.639 --> 00:10:56.639
I'm just not going to rest in it.

00:10:57.600 --> 00:11:00.000
I'm just not going to go forth in it.

00:11:01.759 --> 00:11:12.320
Like, I'm not going to let that good word of truth that you're speaking to me into the core of my being for me to go forward.

00:11:14.480 --> 00:11:16.639
See, the battle here is in this conversation.

00:11:16.799 --> 00:11:18.480
We just see this battle going on.

00:11:18.720 --> 00:11:21.600
Do we trust God for what he speaks to us?

00:11:21.919 --> 00:11:22.960
Do we rest in it?

00:11:23.279 --> 00:11:25.600
Like when he says he's really with us.

00:11:26.480 --> 00:11:41.840
Like even when we feel like he's not in our mess or our unworthy, hurting selves, when he says he's with us in that, do we really trust him enough to go into and through all of that hurt, all of that mess in a measure of peace?

00:11:43.919 --> 00:11:51.600
When he says that the atoning sacrifice of his son, Jesus on the cross, when he says that really is enough for all of your sin?

00:11:52.320 --> 00:11:57.519
Like, and you don't have to pay me more and more and more and more like with your good deeds?

00:11:58.879 --> 00:12:07.120
Do we really trust that enough not to wake up tomorrow and think that we have to secure our own position with God by our own work?

00:12:08.559 --> 00:12:17.039
When he says he loves us, like before we're perfect, before we get a little better, do we really trust that word?

00:12:18.799 --> 00:12:20.960
See, Moses has two gods.

00:12:21.519 --> 00:12:23.600
He has this God that's speaking to him.

00:12:24.240 --> 00:12:28.399
Speaking to him and promising great things, and then he has his pity.

00:12:29.519 --> 00:12:35.039
And his pity is his pride that's been hurt and it's revealing itself as insecurity.

00:12:37.600 --> 00:12:40.000
And yet all week I've just loved this conversation.

00:12:40.320 --> 00:12:48.480
For some reason, it's like I don't know if you should love what Moses is saying because he's sort of complaining and that's a sin, and he's doubting, and that's a sin.

00:12:48.639 --> 00:12:50.399
And yet I'm loving this conversation.

00:12:50.480 --> 00:12:52.879
I think I'm, and I was like, why do I love this so much?

00:12:52.960 --> 00:12:57.039
And I think I love it just because he's just so honest.

00:12:57.919 --> 00:13:01.039
It's just like, here I am, like, this is it.

00:13:01.200 --> 00:13:06.320
Like, I am a broken shepherd out in the middle of nowhere.

00:13:10.799 --> 00:13:14.080
And that honesty in some ways just so refreshing.

00:13:15.360 --> 00:13:22.720
Probably because a lot of times, I don't know if you're like me, you try to always let yourself on to be just a little bit better than you are.

00:13:23.039 --> 00:13:27.679
So just a little bit more put together than you really are.

00:13:30.240 --> 00:13:35.600
Alright, so the conversation continues in chapter four, and God's going, okay, how am I gonna work with this guy?

00:13:35.759 --> 00:13:36.799
And he says, What do you have?

00:13:37.200 --> 00:13:38.000
What do you have?

00:13:38.320 --> 00:13:40.240
Moses says, Well, I have a staff.

00:13:41.039 --> 00:13:42.720
God says, Great.

00:13:42.960 --> 00:13:44.000
I can work with that.

00:13:44.080 --> 00:13:46.080
I'll work with whatever you got, I'm gonna work with.

00:13:46.159 --> 00:13:47.840
And he says, Here's the deal, throw it on the ground.

00:13:48.000 --> 00:13:49.759
He throws it on the ground, it turns into a serpent.

00:13:49.919 --> 00:13:56.399
He says, if you grab it by the tail, um, grab it by the tail, and Moses reaches down, grabs by the tail, it turns back into a staff.

00:13:56.559 --> 00:13:57.600
Pretty good little trick.

00:13:57.840 --> 00:14:02.159
Pretty impressive sign to flash that one out in front of some people.

00:14:02.399 --> 00:14:04.480
But for Moses, imagine this.

00:14:04.639 --> 00:14:10.639
I mean, this is actually a pretty brave thing to do because you're exposing yourself to be bit by this serpent.

00:14:10.720 --> 00:14:16.320
So it's not just like a cool sign, like it's a it's a sign that Moses is trusting him.

00:14:17.039 --> 00:14:19.279
So we're gonna have snake handling in the lobby.

00:14:19.360 --> 00:14:21.840
It's gonna be snake handling 101.

00:14:22.720 --> 00:14:24.879
Brad's gonna lead it, he's been practicing.

00:14:27.759 --> 00:14:30.480
Second trick, he said, if that don't work, here's the second trick.

00:14:30.559 --> 00:14:31.840
Put your hand in your cloak, okay?

00:14:32.000 --> 00:14:34.000
Put it in to your cloak and pull it out.

00:14:34.159 --> 00:14:37.360
When he pulls it out, it's all covered with leprosy and it's nasty.

00:14:37.759 --> 00:14:41.279
Put it back in, he puts it back in, he pulls it back out, it's all healed, it's back to normal.

00:14:41.519 --> 00:14:42.639
Pretty cool little second trick.

00:14:42.720 --> 00:14:45.679
He said, if that doesn't work when you get there, go to the Nile.

00:14:45.759 --> 00:14:48.320
And now the Nile is the source for Egypt.

00:14:48.399 --> 00:14:50.799
It is the source of their vitality in their life.

00:14:50.879 --> 00:14:53.679
Like this is this is their God, this is how they live.

00:14:54.080 --> 00:15:06.960
He says, You go to the Nile, you get some water, and you come, you pour it on dry ground, it will turn to blood in front of them, and it will scare them to death that your God could have control over their source of life.

00:15:08.720 --> 00:15:10.000
Okay, that should be it.

00:15:10.159 --> 00:15:14.320
You got some cool signs, you got a voice out of a burning bush.

00:15:14.559 --> 00:15:19.039
I mean, you may be insecure, but still, this should sort of be it at this point.

00:15:20.480 --> 00:15:32.000
And then Moses says in chapter 4, verse 10 and 11, he says to the Lord, Oh my Lord, I am not eloquent, either in the past or since you have spoken to your servant.

00:15:32.080 --> 00:15:35.519
He says, Okay, so you hadn't even fixed all my problems right away.

00:15:36.799 --> 00:15:39.200
I'm slow of speech and of tongue.

00:15:39.440 --> 00:15:40.879
And Moses is just done.

00:15:41.120 --> 00:15:42.080
I think he's overwhelmed.

00:15:42.159 --> 00:15:43.200
I think he's just overwhelmed.

00:15:43.279 --> 00:15:46.559
He's frustrated, he just doesn't believe that this could be for him.

00:15:46.720 --> 00:15:53.919
It's just easier to stay in the fear, it's easier to stay in the insecurity, it's easier to stay where he's at.

00:15:54.559 --> 00:15:59.200
And then the Lord replies back to him and says in verse 11, who has made man's mouth?

00:15:59.919 --> 00:16:02.639
Who makes him mute or deaf or seeing or blind?

00:16:02.799 --> 00:16:04.480
Is it not I, the Lord?

00:16:04.639 --> 00:16:08.159
Like God's just trying to get him to see like the bigger picture.

00:16:08.320 --> 00:16:13.759
And Moses is just so self-oriented, like so inward.

00:16:14.320 --> 00:16:15.600
Like, is there any possibility?

00:16:15.759 --> 00:16:17.679
God's just went, hey, do you understand?

00:16:17.759 --> 00:16:20.320
Like, I am the source of life.

00:16:21.679 --> 00:16:26.559
Like there's more power and more strength in this world than just what you generate.

00:16:28.960 --> 00:16:30.960
At this point, I start to get tired of Moses.

00:16:31.200 --> 00:16:34.159
This is the point in the story where I was really starting to get tired of Moses.

00:16:34.399 --> 00:16:35.360
I mean, just tired.

00:16:35.440 --> 00:16:38.320
I want just like, God, God, do something here.

00:16:38.559 --> 00:16:41.840
But fear and insecurity are just this strange thing, right?

00:16:42.000 --> 00:16:43.440
We know this, how it works.

00:16:43.600 --> 00:16:51.360
It pops itself up in one area, and then we think we have a handle on it, and it goes away, and then it goes and it pops itself up somewhere else.

00:17:00.000 --> 00:17:01.200
God continues.

00:17:01.679 --> 00:17:04.000
His persistent grace, he continues.

00:17:04.240 --> 00:17:06.480
Verse 12, I will help you speak.

00:17:06.720 --> 00:17:08.240
I'll help you teach.

00:17:08.559 --> 00:17:10.000
I'll help you teach what to say.

00:17:10.720 --> 00:17:11.519
I'm with you.

00:17:12.000 --> 00:17:13.920
He just keeps giving.

00:17:14.160 --> 00:17:16.640
And so finally we get verse 13.

00:17:16.799 --> 00:17:21.440
And Moses just says, please send someone else.

00:17:21.680 --> 00:17:23.599
Like, I'm out.

00:17:24.400 --> 00:17:26.319
Just send someone else.

00:17:26.400 --> 00:17:32.720
And then we finally see from God this other side of God, this fierce holiness.

00:17:33.119 --> 00:17:36.319
And it sort of just peeks out from the bush.

00:17:37.759 --> 00:17:43.920
Because in verse 14, it says that the anger of the Lord kindled against Moses.

00:17:45.200 --> 00:17:47.599
And this is the holiness of God.

00:17:48.079 --> 00:17:53.440
That he is perfect and he is holy, and he is coming up against all this doubt and all this self.

00:17:53.599 --> 00:17:56.799
And see, Moses is self-deifying himself.

00:17:57.440 --> 00:17:59.039
He's dependent upon his own strength.

00:17:59.200 --> 00:18:02.880
He's trying to rescue himself, and it may be in the version of pity, but that's what's going on.

00:18:03.039 --> 00:18:09.599
And God finally just has persistent grace, persistent grace, persistent grace, and then this fierce holiness sort of sneaks out.

00:18:09.680 --> 00:18:13.519
We just get a little glimpse of it there in verse 14.

00:18:14.480 --> 00:18:16.640
But fortunately, this isn't human anger.

00:18:16.799 --> 00:18:20.559
But it's like in human anger, when I'm angry at you, there's a division.

00:18:20.880 --> 00:18:22.880
And it stops the graciousness.

00:18:23.039 --> 00:18:25.839
The graciousness stops because I'm angry.

00:18:26.160 --> 00:18:31.200
And these two things that can't, the coexistence of these two things within a human, very, very difficult.

00:18:32.720 --> 00:18:46.000
But in God, who is a perfect being and perfectly just and perfectly holy and perfectly loving, he has this anger, and yet it doesn't create a division between holiness and grace toward Moses.

00:18:47.759 --> 00:18:53.200
And God, once again, in persistent grace, he goes, Aaron will go with you.

00:18:54.160 --> 00:18:56.079
I'll send somebody to go with you.

00:18:56.960 --> 00:18:59.039
Tell him what to say, and he'll talk for you.

00:18:59.920 --> 00:19:02.720
It's just over and over and over again.

00:19:03.039 --> 00:19:05.839
God keeps with him.

00:19:08.079 --> 00:19:21.680
Just the more I read this this week and sort of lived in it and contemplated, the more I kept thinking at times I found myself in my ambitious, self-sufficient self, American self.

00:19:23.359 --> 00:19:25.519
Just like Moses, come on, man.

00:19:25.680 --> 00:19:29.599
Like, maybe like one or two comments about this complaining, but this was ridiculous.

00:19:29.680 --> 00:19:31.759
This was a ridiculous conversation.

00:19:33.440 --> 00:19:36.400
Like, quit acting like a child.

00:19:38.720 --> 00:19:42.640
I mean, and we kept waiting in this story, in this conversation, at least I did.

00:19:42.799 --> 00:19:45.279
Like, you keep waiting for God to be done with Moses.

00:19:45.599 --> 00:19:47.680
Like, I'm just gonna get someone else.

00:19:47.920 --> 00:19:49.759
I'll send Aaron by himself.

00:19:49.920 --> 00:19:51.279
I'm done with you.

00:19:53.039 --> 00:19:57.920
But he keeps talking, he keeps listening, he keeps helping, and he keeps giving.

00:19:59.039 --> 00:20:00.240
Here's my one point.

00:20:00.319 --> 00:20:01.440
I had one point.

00:20:02.559 --> 00:20:05.039
If you're taking notes, nobody takes notes here, I'll be honest.

00:20:05.119 --> 00:20:05.839
I watch you.

00:20:06.480 --> 00:20:12.160
But if you were to take notes, if we were a note-taking congregation, this is the one you would write down.

00:20:13.359 --> 00:20:18.240
What if all of Moses' insufficiency?

00:20:18.640 --> 00:20:27.680
Like all of his acting like a child, what if that's the very thing that moves him forward in his transformation and calling?

00:20:29.759 --> 00:20:36.160
Meaning this, what if his weakness is actually the thing that moves him forward?

00:20:37.039 --> 00:20:42.720
See, we always think that it's gonna be our our strength that moves us forward.

00:20:42.960 --> 00:20:48.960
But we're here we have Moses being honest about his situation.

00:20:49.279 --> 00:20:52.240
Yeah, he's complaining about it, and that's not good, right?

00:20:52.400 --> 00:20:55.200
But he's honest before the Lord about it.

00:20:56.960 --> 00:21:00.400
And in God's grace, God keeps dealing with him.

00:21:00.559 --> 00:21:03.039
Like the conversation doesn't end.

00:21:03.759 --> 00:21:08.880
The honesty actually allows the conversation to begin and to continue.

00:21:11.440 --> 00:21:31.599
And here's what, looking at the story, here's what I learned this week is that when you embrace your sinfulness and the fullness of the sufficiency of God for you, when you embrace that, when you rest there, it experientially doesn't always make you stronger day one, experientially.

00:21:31.839 --> 00:21:36.960
A lot of times, experientially, it will make you feel seemingly weaker.

00:21:37.680 --> 00:21:44.319
And I say seemingly because um you you are weak the whole time.

00:21:45.039 --> 00:21:53.759
It's just finally when we have Jesus for us, we can finally uh become open to the weakness that's in us.

00:21:53.839 --> 00:21:59.200
We can finally become open to our sinfulness before God.

00:22:00.240 --> 00:22:04.000
And the security of God's work for us.

00:22:05.200 --> 00:22:12.079
And Moses is weak and he's complaining, and all of this is not healthy.

00:22:13.359 --> 00:22:15.680
Like this is not the route to go.

00:22:15.839 --> 00:22:18.799
The best route to go is you go, God, you call me, I'm going.

00:22:18.960 --> 00:22:20.400
That's the route to go.

00:22:20.640 --> 00:22:21.839
That's what we should do.

00:22:22.079 --> 00:22:23.359
Moses doesn't do that.

00:22:23.519 --> 00:22:27.680
But in his weakness, he confesses all this through this conversation.

00:22:27.920 --> 00:22:28.960
Like, who am I?

00:22:29.119 --> 00:22:31.039
He's wrestling out, but he's not going anywhere.

00:22:31.119 --> 00:22:32.559
He doesn't walk away.

00:22:33.279 --> 00:22:37.119
And God persistently keeps after him.

00:22:40.079 --> 00:22:41.599
And he did it here with Moses.

00:22:42.000 --> 00:22:47.440
Centuries later, we see it ultimately in the person of Jesus, that God did this once and for all.

00:22:47.759 --> 00:22:53.279
Coming after people who are sinners, taking it on the cross.

00:22:53.440 --> 00:23:02.160
All this complaining, all this doubt, all this disobedience that we see in the person of Moses here, that is in us, all of this is taken on the cross.

00:23:05.680 --> 00:23:10.799
He takes our sin upon himself that we might have his righteousness.

00:23:10.960 --> 00:23:12.720
And then there's this call, right?

00:23:12.960 --> 00:23:13.920
Like there's this call.

00:23:14.000 --> 00:23:26.880
And then it goes back to the fact that this is a foreshadowing of our call to love thy neighbor, to go, and to help free people, and to spread the gospel, the call of what it means to be a Christian.

00:23:27.200 --> 00:23:45.200
We have this call, but it's what it looks like to me is that God works out the call by calling us and by persistently being gracious to us to change us so that we will go forward, not just in actions, but actually in heart and actions.

00:23:47.519 --> 00:23:53.279
We're not hopelessly dependent upon ourselves just to muster up our own strength.

00:23:54.000 --> 00:24:02.000
We have to become dependent upon what the Lord has for us, his word for us, his strength for us, his work for us.

00:24:02.240 --> 00:24:13.680
So in every moment, every day, and every emotion and condition, and every insecurity and fear we have, we are secure in what Jesus did for us.

00:24:14.000 --> 00:24:22.640
This is the thing that will motivate us and empower us to go back, to go forward in the call.

00:24:24.079 --> 00:24:29.359
We're more like Moses than we care to admit, but in Jesus we're more loved by God than we could ever dare to dream.

00:24:29.440 --> 00:24:38.880
And our God is fiercely holy, and yet we see in this story and we know in our lives he is unbelievably and sweetly gracious to us.

00:24:39.200 --> 00:24:47.119
And he keeps listening and he will keep giving because Jesus absorbed all of our failure, all of our sin.

00:24:47.759 --> 00:24:49.759
He will never give up on you.

00:24:50.640 --> 00:24:51.599
Let's pray together.

00:24:51.759 --> 00:24:59.440
God, we come before you and we so often hear calls that we should be obedient in the very next moment.

00:25:01.279 --> 00:25:08.000
And so often we're resistant, and we are so grateful that you don't walk away.

00:25:08.640 --> 00:25:13.200
We're so grateful that you don't just take us down in that very moment.

00:25:15.680 --> 00:25:21.920
But that you are persistently gracious to us, that you might change us from the inside out.

00:25:26.000 --> 00:25:29.839
God forgive us for trying to pretend to be stronger than we are.

00:25:30.000 --> 00:25:37.359
Help us have the courage to confess our weakness before you, that we might find strength in you and not in ourselves.

00:25:38.720 --> 00:25:53.759
Give us the courage to become more honest before you about who we are, that we might go forward with the call to love our neighbor, love our family and love our friends.

00:25:56.880 --> 00:26:06.160
God, we are thankful and dependent, and we rest, and your word spoken to us through the sacrifice of your son, Jesus.

00:26:06.480 --> 00:26:07.119
Amen.
