WEBVTT 00:00:01.120 --> 00:00:02.560 A reading from Amos. 00:00:04.799 --> 00:00:07.280 This is what the Lord God showed me. 00:00:07.519 --> 00:00:12.960 The Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 00:00:13.599 --> 00:00:18.239 And the Lord said to me, Amos, what do you see? 00:00:19.120 --> 00:00:22.160 And I said, A plumb line. 00:00:23.120 --> 00:00:29.760 Then the Lord said, See, I am setting a plumb line in the midst of my people Israel. 00:00:30.239 --> 00:00:32.640 I will never again pass them by. 00:00:33.520 --> 00:00:40.000 The high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste. 00:00:40.640 --> 00:00:44.479 And I will rise against the house of Jeroboam with the sword. 00:00:45.759 --> 00:00:57.439 Then Amaziah, the priest of Bethel, sent to King Jerobim of Israel, saying, Amos has conspired against you in the very center of the house of Israel. 00:00:57.840 --> 00:01:00.719 The land is not able to bear all his words. 00:01:01.600 --> 00:01:10.239 For thus Amos has said, Jerobim shall die by the sword, and Israel must go into exile away from his land. 00:01:11.680 --> 00:01:22.560 And Amaziah said to Amos, O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there. 00:01:23.599 --> 00:01:31.760 But never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom. 00:01:33.200 --> 00:01:43.920 The namos answered Amaziah, I am no prophet, nor a prophet's son, but I am a herdsman and a dresser of sycamore trees. 00:01:44.480 --> 00:01:47.519 And the Lord took me from following the flock. 00:01:47.680 --> 00:01:53.439 And the Lord said to me, Go, prophesy to my people Israel. 00:01:54.400 --> 00:01:57.200 Now therefore hear the word of the Lord. 00:01:57.760 --> 00:02:04.319 You say, Do not prophesy against Israel, and do not preach against the house of Isaac. 00:02:04.799 --> 00:02:22.319 Therefore, thus says the Lord, your wife shall become a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be parceled out by line, and you yourself shall die in an unclean land. 00:02:23.039 --> 00:02:27.599 And Israel shall surely go into exile away from its land. 00:02:29.759 --> 00:02:31.360 The word of the Lord. 00:02:34.800 --> 00:02:37.759 We will read responsibly by the half verse. 00:02:40.159 --> 00:02:45.919 God arises in the council of heaven and gives judgment in the midst of the gods. 00:02:46.319 --> 00:02:51.360 How long will you judge unjustly and show favor to the wicked? 00:02:51.680 --> 00:02:54.000 Save the weak and the orphans. 00:02:54.479 --> 00:02:56.719 Defend the humble and the needy. 00:02:57.199 --> 00:02:59.439 Rescue the weak and the poor. 00:02:59.759 --> 00:03:02.560 Deliver them from the power of the wicked. 00:03:02.960 --> 00:03:06.000 They do not know, neither do they understand. 00:03:06.240 --> 00:03:08.240 They go about in darkness. 00:03:08.560 --> 00:03:11.759 All the foundations of the earth are shaken. 00:03:12.000 --> 00:03:17.039 Now I say to you, you are gods, and all of your children are myself. 00:03:18.400 --> 00:03:24.080 Nevertheless, you shall die like mortals and fall like any leader. 00:03:24.400 --> 00:03:27.120 Arise, O God, and rule the earth. 00:03:34.159 --> 00:03:46.080 Reading from Colossians, Paul, an apostle of Christ Jesus by the will of God, and Timothy, our brother, to the saints and faithful brothers and sisters in Christ in Colossae. 00:03:47.199 --> 00:03:49.680 Grace to you and peace from God our Father. 00:03:50.000 --> 00:03:54.960 And our prayers for you always thank God, the Father, our Lord Jesus Christ. 00:03:55.439 --> 00:04:03.520 We have heard your faith in Jesus Christ Jesus and of the love that you have for all the saints because of the hope laid up for you in heaven. 00:04:04.240 --> 00:04:07.439 You have heard of this hope before in the Word of the Truth. 00:04:09.039 --> 00:04:20.240 The gospel that has come to you, just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it, and truly comprehend the grace of God. 00:04:21.120 --> 00:04:25.519 This you learn from Epiphhrase, our beloved fellow servant. 00:04:25.839 --> 00:04:28.959 He is a faithful minister of Christ on your behalf. 00:04:29.360 --> 00:04:32.480 And he has made known to us your love and the Spirit. 00:04:32.800 --> 00:04:51.920 For this reason, since the day we have heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God's will and all spiritual wisdom and understanding, so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work, as you grow in the knowledge of God. 00:04:53.279 --> 00:05:06.959 May you be made strong with all the strength that comes from the glorious power, and may you be prepared to endure everything with patience while joyfully giving thanks to the Father, who has enabled you to share in the inheritance of the saints and in the light. 00:05:07.519 --> 00:05:15.759 He has rescued us from the power of darkness and transferred us to the kingdom of his beloved Son, in whom you have redemption and forgiveness of sins. 00:05:16.079 --> 00:05:17.519 The word of the Lord. 00:05:27.120 --> 00:05:30.079 Just then a lawyer stood up to test Jesus. 00:05:30.399 --> 00:05:34.160 Teacher, he said, What must I do to inherit eternal life? 00:05:34.480 --> 00:05:37.279 Jesus said to him, What is written in the law? 00:05:37.439 --> 00:05:38.720 What do you read there? 00:05:38.959 --> 00:05:48.560 The lawyer answered, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself. 00:05:48.800 --> 00:05:53.279 And Jesus said to him, You've given the right answer, do this, and you will live. 00:05:53.519 --> 00:05:59.519 But wanting to justify himself, the lawyer asked Jesus, And who is my neighbor? 00:06:00.000 --> 00:06:09.519 Jesus replied, A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 00:06:09.759 --> 00:06:15.360 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 00:06:15.600 --> 00:06:20.800 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 00:06:21.040 --> 00:06:25.839 But a Samaritan while travelling came near him, and when he saw him he was moved with pity. 00:06:26.079 --> 00:06:30.079 He went to him and bandaged his wounds, having poured oil and wine on them. 00:06:30.240 --> 00:06:33.680 Then he put him on his own animal, brought him to an inn, and took care of him. 00:06:33.839 --> 00:06:42.079 The next day he took out two denarii, gave them to the innkeeper, and said, Take care of him, and when I come back I'll repay you whatever more you spend. 00:06:42.480 --> 00:06:47.439 Which of these three do you think was a neighbor to the man who fell into the hands of the robbers? 00:06:47.680 --> 00:06:50.560 The lawyer said, The one who showed him mercy. 00:06:51.199 --> 00:06:54.560 Jesus said to him, Go and do likewise. 00:06:56.079 --> 00:06:57.839 The gospel of the Lord. 00:07:07.279 --> 00:07:14.160 This is our opening scripture that God shows up in the nation of Israel holding a plumb line. 00:07:14.480 --> 00:07:20.879 Even if you have done some significant building, it's likely you use a bubble level instead. 00:07:21.199 --> 00:07:23.360 This is really helpful to know. 00:07:23.439 --> 00:07:25.759 This is ancient technology. 00:07:25.920 --> 00:07:30.720 It allows you to tell what's perpendicular based on gravity alone. 00:07:31.040 --> 00:07:34.720 It'd be sort of like well building a space shuttle with a slide rule. 00:07:34.879 --> 00:07:36.319 By the way, we did that. 00:07:36.639 --> 00:07:42.879 And by the way, this is how the pyramids were constructed with a string and a weight. 00:07:44.800 --> 00:08:00.079 And in aim, it's God shows up in the nation of Israel, in the people, and says, I'm gonna hold a plumb line up against you to tell where you're perpendicular and where you're skew. 00:08:01.759 --> 00:08:03.600 You've got opportunities here. 00:08:03.839 --> 00:08:12.959 I'm gonna give you the easiest one first, which is that God is like Santa Claus, always watching when you're naughty and when you're nice. 00:08:14.639 --> 00:08:16.399 You'd better be nice. 00:08:16.879 --> 00:08:21.279 Because you won't just get coal in your stocking, you'll get hell when you die. 00:08:22.079 --> 00:08:29.120 We can hear Amos saying that, and then God is really pretty scary, don't you think? 00:08:29.839 --> 00:08:42.240 I want to suggest to you though, there's a completely different way to hear Amos, which I think is actually a lot more life-giving and frankly might even be more difficult to live into. 00:08:43.039 --> 00:08:44.639 It goes something like this. 00:08:44.799 --> 00:08:50.960 If you know your New Testament, Paul says, your bodies are a temple for the Holy Spirit. 00:08:51.039 --> 00:08:52.720 Have you heard that before? 00:08:53.120 --> 00:08:58.399 It's not Greek singular second person like your body, Michelle. 00:08:58.720 --> 00:09:03.360 It's Greek second person plural, y'all's bodies. 00:09:03.679 --> 00:09:04.799 Y'all's. 00:09:05.600 --> 00:09:08.799 Y'all's bodies are a temple for the Holy Spirit. 00:09:08.960 --> 00:09:14.000 You're being built into a vessel that will contain God's presence on earth. 00:09:14.080 --> 00:09:15.120 And guess what? 00:09:15.279 --> 00:09:18.960 When we don't build it correctly, it will collapse. 00:09:20.240 --> 00:09:22.559 I don't know if you've ever done masonry work. 00:09:22.639 --> 00:09:26.000 I've had very limited uh experience myself. 00:09:26.240 --> 00:09:32.720 It's very tempting when you lay a layer and it's not level to think, I'll just make it up with mortar the next time. 00:09:32.879 --> 00:09:41.039 And you can easily go from a 116th inch mortar joint to a two-inch mortar line and think that's gonna work. 00:09:41.120 --> 00:09:42.639 And friends, it won't. 00:09:43.039 --> 00:09:44.559 It won't hold. 00:09:44.960 --> 00:09:46.480 It'll collapse. 00:09:47.840 --> 00:09:52.080 And it won't hold all the bricks. 00:09:53.039 --> 00:09:56.399 Y'all are a temple for the Holy Spirit. 00:09:56.559 --> 00:09:57.440 Who's y'all? 00:09:57.919 --> 00:10:03.919 In the Psalm, the psalmist writes, the nations of the earth. 00:10:04.480 --> 00:10:06.799 Not just the ones you like. 00:10:07.919 --> 00:10:14.000 God invites humanity to be a temple for the Holy Spirit. 00:10:14.399 --> 00:10:24.960 And when we start building structures that won't work for our own sake, God would like us to re-level. 00:10:25.120 --> 00:10:33.600 Now I'll tell you, if you do brickwork in Houston in July, there's nothing worse than getting to the end of a course of bricks and realizing it's not straight. 00:10:34.159 --> 00:10:42.879 Again, it's tempting to just slap a little more mortar on there, but of course, it's always better to do the job right. 00:10:43.039 --> 00:10:46.639 In fact, the best job uses the least mortar possible. 00:10:49.360 --> 00:10:59.440 So I invite you to hear anew the story, Jesus says, that in some ways is God's plumb line for us. 00:11:00.000 --> 00:11:02.879 Now, if you've never been to church in your life, it didn't matter. 00:11:02.960 --> 00:11:03.919 You know this story. 00:11:04.159 --> 00:11:05.200 The Good Samaritan. 00:11:05.440 --> 00:11:11.279 And hopefully by now you've heard that Good Samaritan's an oxymoron, there's no such thing as a good Samaritan. 00:11:11.759 --> 00:11:13.440 Categorically, that doesn't exist. 00:11:13.519 --> 00:11:14.799 They're all bad. 00:11:18.159 --> 00:11:25.120 I'll retell a story for you in a way that is, you're gonna say hyperbolic, but pretty much what Jesus is doing. 00:11:25.279 --> 00:11:34.480 So imagine once upon a time there's diocesan council in the diocese of Texas, and it's down in Houston, and the priest is on his way. 00:11:35.759 --> 00:11:43.039 And I stop at a stop sign in the heights, and I get carjacked because everybody wants a Toyota Prius from 2014. 00:11:44.399 --> 00:11:52.320 I've been shot and left for dead in the street, and the next car that comes is none other than Bishop Diocesan Andy Doyle. 00:11:52.399 --> 00:11:55.120 He's on the way to Diocesan Council. 00:11:55.279 --> 00:11:59.440 He sees me, he sees me every year at Clergy Council, he recognizes me. 00:11:59.600 --> 00:12:01.919 He says, I even know that guy. 00:12:02.799 --> 00:12:07.519 But if I get another car, council will be late starting. 00:12:08.080 --> 00:12:11.279 I've got to get there because I've got a greater duty. 00:12:11.519 --> 00:12:16.879 Fortunately, he's got Bluetooth, he calls 911, he goes on to the convention center. 00:12:20.159 --> 00:12:22.000 That's probably what I'd do. 00:12:22.639 --> 00:12:26.559 The next car that comes around is well, you you decide. 00:12:26.639 --> 00:12:31.840 It's the associate rector Jimmy Scott, or it's one of our council representatives here at St. 00:12:32.000 --> 00:12:34.639 Thomas, or it's the senior warden Jim Steele. 00:12:35.200 --> 00:12:40.159 Now the priest told him they better get to council on time because they're representing the parish. 00:12:40.320 --> 00:12:46.559 So they get to the stop sign and they see the priest and they think, oh, he's hurt, but he told me I better not be late. 00:12:46.960 --> 00:12:50.639 Good thing I got Bluetooth 911 on the go. 00:12:51.679 --> 00:12:54.080 The third car, don't let me lose you here. 00:12:54.159 --> 00:12:58.799 You're gonna think that's preposterous, what I'm gonna say, but you need to let it be preposterous. 00:12:59.039 --> 00:13:00.240 The third car. 00:13:01.519 --> 00:13:05.279 You heard a long time ago that SEAL team 6 got Osama bin Laden. 00:13:05.440 --> 00:13:06.080 You were wrong. 00:13:06.240 --> 00:13:09.039 The third car has Osama bin Laden. 00:13:09.279 --> 00:13:11.039 By the way, he's dressing in drag now. 00:13:11.200 --> 00:13:13.360 He's not really sure about his sexuality. 00:13:13.679 --> 00:13:17.600 He went to the bathroom number two and didn't wash his hands. 00:13:18.320 --> 00:13:21.840 In the car, he's got TNT dynamite. 00:13:22.000 --> 00:13:32.879 He is going to diocesan council as well, but to blow it up, he stops at the stop sign and sees one of those people he was on his way to blow up. 00:13:34.799 --> 00:13:36.399 And this strange thing happens. 00:13:36.480 --> 00:13:37.440 He has compassion. 00:13:39.200 --> 00:13:44.159 Maybe he even has to throw some of the explosives out of the car to make room for the priest, but that's what he does. 00:13:44.399 --> 00:13:53.519 Puts the priest in the car, drives over to Methodist, and says, here's$20,000 to start the bill, and I'll be back tomorrow to pay the balance. 00:13:55.759 --> 00:13:59.519 Now, it's a preposterous story. 00:14:00.399 --> 00:14:06.000 But you need to know at the time of Jesus, again, there was no good Samaritan. 00:14:07.120 --> 00:14:09.360 There's no good Osama bin Laden. 00:14:10.240 --> 00:14:13.039 There's no good blank in your life. 00:14:13.200 --> 00:14:15.919 We all fill in the blanks differently. 00:14:16.159 --> 00:14:25.120 I want to tell you if you take away from the story, we're supposed to help everybody. 00:14:25.759 --> 00:14:26.960 It's a great takeaway. 00:14:27.039 --> 00:14:28.799 The truth is, you already know that. 00:14:29.200 --> 00:14:31.519 I think the question is why don't we do it? 00:14:32.720 --> 00:14:36.000 Please notice that in the story, everybody's on the way to somewhere. 00:14:36.159 --> 00:14:37.600 They're all on the way. 00:14:38.480 --> 00:14:46.399 Sometimes I get filled with this religious energy that thinks I'm going to help somebody when their car's broken down on the side of the road. 00:14:46.480 --> 00:14:48.159 I'm not going to make them rely on AAA. 00:14:49.120 --> 00:14:53.120 And invariably, the next time I see that, I'm on the way somewhere. 00:14:54.720 --> 00:14:59.600 So when I'm not on the way, that's when I'll help. 00:15:00.399 --> 00:15:01.759 We're always on the way. 00:15:01.919 --> 00:15:07.519 So, you know, I think part of the deal is make way. 00:15:08.399 --> 00:15:10.159 But I want to tell you a different part. 00:15:10.240 --> 00:15:12.480 Uh, and maybe this is crazy. 00:15:12.799 --> 00:15:13.919 It probably is. 00:15:15.919 --> 00:15:19.440 You know, the guy in the story is so hurt. 00:15:19.679 --> 00:15:26.559 He's so at the point of death that he actually, again, you're going to think I'm crazy when I say this. 00:15:27.279 --> 00:15:30.960 He can't stop the Samaritan from helping him. 00:15:31.759 --> 00:15:33.600 You may say, well, why would he want to stop him? 00:15:33.679 --> 00:15:36.080 The Samaritan's going to be the one that helps him out. 00:15:36.240 --> 00:15:39.440 Jewish people would rather die than have a Samaritan help them. 00:15:40.080 --> 00:15:41.440 You may say, that's crazy. 00:15:41.519 --> 00:15:43.519 We all know the difference between life and death. 00:15:43.600 --> 00:15:48.799 But you know, I hear lots of people say, I'd rather die than have Osama bin Laden help me. 00:15:49.200 --> 00:15:52.960 I'd rather die than have Hillary Clinton help me. 00:15:53.200 --> 00:15:57.120 I'd sooner die than have Donald Trump do anything for me. 00:15:59.200 --> 00:16:01.440 Usually it's not even people we don't know. 00:16:01.600 --> 00:16:08.080 Honestly, there's folks in our lives that have hurt us, and we'd rather die than receive any help from them. 00:16:09.039 --> 00:16:14.480 It's not so much that we've got too much pride, it's just that we don't want to be hurt again. 00:16:15.919 --> 00:16:19.039 Well, maybe I'm just talking about myself here. 00:16:21.840 --> 00:16:25.120 Sometimes we're hard to help. 00:16:25.919 --> 00:16:31.360 And I want to put to you that it's really important, I think, to receive help from other folks. 00:16:31.519 --> 00:16:46.000 Because the truth is when somebody has hurt us, whether personally or socially, there can only really ever be reconciliation when there's restoration. 00:16:48.240 --> 00:16:56.559 We're logical data people, so we're very unlikely to hire ex-cons or people who are on Megan's list for a reason. 00:16:57.039 --> 00:16:59.039 But what are they supposed to do? 00:17:00.000 --> 00:17:05.039 Is a prison sentence really supposed to destroy the rest of your life? 00:17:05.279 --> 00:17:15.200 Is something you did when you were 19 years old supposed to make it impossible for you to get another job and consign you to going back to jail? 00:17:18.400 --> 00:17:22.720 This is where I think the story actually gets a little bit harder. 00:17:25.599 --> 00:17:30.640 Because the way I grew up, you're not ever supposed to need help from anybody. 00:17:34.240 --> 00:17:53.680 And there's this weird business here about one of the ways we be an acceptable neighbor is by allowing people to do things to make up for when they've gone short, or frankly, to recognize we're worth receiving help. 00:17:54.480 --> 00:17:56.000 We're worth it. 00:17:56.400 --> 00:18:01.759 And in giving and in receiving help is how neighbors are actually made. 00:18:02.000 --> 00:18:06.240 Now there's this interesting part of the story, you see, because the lawyer knows the law. 00:18:06.480 --> 00:18:16.559 If you know anything about Judaism, every Jewish home has on the outside this little rectangular prism, which holds inside of it a little scroll. 00:18:16.640 --> 00:18:18.079 It's called a mezuzah. 00:18:18.319 --> 00:18:28.880 The scroll in it says, Hear, O Israel, the Lord your God, the Lord is one, and you will love the Lord your God with all your heart and with all your soul, and with everything left over after that. 00:18:28.960 --> 00:18:30.480 That's how it reads in Hebrew. 00:18:30.799 --> 00:18:34.880 Here we hear it, your soul and your heart and your mind and your strength. 00:18:35.119 --> 00:18:35.440 Right? 00:18:35.680 --> 00:18:36.960 So the lawyer knows that. 00:18:37.039 --> 00:18:38.799 If you're Jewish, you say that. 00:18:39.200 --> 00:18:51.440 You're supposed to kiss that mezuzah every time you go in and out of your house to remember that that is the primary plumb line of your life, don't you see? 00:18:51.920 --> 00:18:54.240 The lawyer knows a little extra. 00:18:54.480 --> 00:18:56.240 Love your neighbor as yourself. 00:18:56.319 --> 00:19:00.000 That's another line for holding it up. 00:19:03.440 --> 00:19:08.319 The end of the story says, which one was the neighbor? 00:19:08.799 --> 00:19:12.559 And let's be honest, they were all neighbors. 00:19:14.240 --> 00:19:15.599 They were all neighbors. 00:19:17.839 --> 00:19:20.720 I live on a street in a really nice neighborhood. 00:19:20.960 --> 00:19:23.440 I've seen most of my neighbors. 00:19:24.000 --> 00:19:25.200 I don't know them. 00:19:27.119 --> 00:19:28.960 I know some of their names. 00:19:29.839 --> 00:19:32.240 I wave at some of them when I want my dog. 00:19:33.200 --> 00:19:35.200 Some of them I don't want to get to know. 00:19:39.279 --> 00:19:43.839 The thing is, I think we already get we're all neighbors. 00:19:44.000 --> 00:19:46.640 The question is, what kind of neighbors are we gonna be? 00:19:49.279 --> 00:19:52.960 Are we gonna be neighbors who take time on our way? 00:19:54.319 --> 00:20:00.319 I think there's an opportunity to reflect when we say really dumb things, and we all say really dumb things sometimes. 00:20:01.279 --> 00:20:02.720 Like we call people out. 00:20:02.880 --> 00:20:11.839 We think we're being prophetic like Amos, we call people liars and cheats, we call them all kinds of names, especially on Facebook, where we think that's safe. 00:20:12.000 --> 00:20:17.759 We do that, and I think the story offers us this opportunity to think really hard. 00:20:18.880 --> 00:20:25.279 If you were dying, is your life worth denying being somebody's neighbor? 00:20:26.400 --> 00:20:34.400 No, Mike, of course I would rather live at the hands of somebody I don't like, then that's how we're supposed to live. 00:20:34.640 --> 00:20:37.599 We're not supposed to wait until we're dying to figure that out. 00:20:37.920 --> 00:20:44.720 We have this opportunity to think neighbors might be people I don't like, and how do I be neighbors to them? 00:20:45.599 --> 00:20:47.519 How do I be neighbors to them? 00:20:47.680 --> 00:20:53.119 And how do I let them, dare I let them be neighbors to me. 00:20:54.240 --> 00:21:05.839 Now I want you to know, Mike Loody told me a couple of weeks ago that one of his former priests had this button, and this has really been in my head for a while, and forgive me if I offend you here. 00:21:06.079 --> 00:21:10.480 One of his former priests had this button that said, Love is a hell of a lot of work. 00:21:13.440 --> 00:21:15.279 I think that's the gospel. 00:21:16.480 --> 00:21:19.519 And I think what's really great to hear is that as St. 00:21:19.680 --> 00:21:24.400 Thomas, our slogan says, we can do more together. 00:21:26.079 --> 00:21:28.400 So love is a hell of a lot of work, St. 00:21:28.559 --> 00:21:29.279 Thomas. 00:21:29.519 --> 00:21:32.319 And we can do more together. 00:21:35.599 --> 00:21:43.279 And if we would just hold that line up a little bit more visibly. 00:21:44.559 --> 00:21:56.559 If we go out of our way to help and go out of our way to let somebody be a human being just once this week, that's a hell of a lot of work. 00:21:59.680 --> 00:22:03.759 We'd be a temple for the Holy Spirit this week. 00:22:05.440 --> 00:22:06.400 We can do more together.