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<v SPEAKER_00>Hey, as y'all are getting settled in this morning, grab your Bibles and turn now to the Old Testament book of Joshua.

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<v SPEAKER_00>Today we're going to be in Joshua chapter 21 as we pick up where Pastor Jesse left us last week.

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<v SPEAKER_00>I want to encourage you, if you don't have a Bible with you here this morning or you don't have a Bible at all, please raise your hand.

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<v SPEAKER_00>We have ushers that are going to come from all sides of our worship center right now, and they would love to bring you a Bible.

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<v SPEAKER_00>And the Bible they give you, that's your Bible.

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<v SPEAKER_00>We want you to take it with you when you leave today, and we want you to bring it back with you when you come back every week.

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<v SPEAKER_00>If you're newer to the Bible, you can find the book of Joshua either at the very beginning of your Bible in the table of contents in the Old Testament, or start at the very first page, and you're going to land in the book of Genesis.

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<v SPEAKER_00>After Genesis is Exodus, and then you've got Leviticus, Numbers, Deuteronomy, and then Joshua.

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<v SPEAKER_00>Today we're going to be in Joshua chapter 21.

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<v SPEAKER_00>We're going to read together the first eight verses, 1 through 8, and then we're going to skip down to the back end and read together verse 42 through 45.

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<v SPEAKER_00>And then together today, we're going to do a deep dive into verse 1 through 3 and verses 42 or 43 through 45.

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<v SPEAKER_00>But I want to begin this morning by reading together from Joshua chapter 21 and verses 1 through 8, and then again on the back end, which says, Then the heads of the fathers' houses of the Levites came to Eliezer the priest, and to Joshua the son of Nun, and to the heads of the fathers' houses of the tribe of the people of Israel.

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<v SPEAKER_00>And they said to them at Shiloh in the land of Canaan, The Lord commanded through Moses that we be given cities to dwell in, along with their pasture land, for our livestock.

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<v SPEAKER_00>So by command of the Lord, the people of Israel gave to the Levites the following cities and pasture lands out of their inheritance.

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<v SPEAKER_00>The lot came out from the clans of the Kohitites.

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<v SPEAKER_00>So the Levites, who were descendants of Aaron the priest, received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities.

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<v SPEAKER_00>And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half tribe of Manasseh, ten cities.

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<v SPEAKER_00>The Gershonites, they received by lot from the clans of the tribe of Issachar, from the tribe of Asher, and from the tribe of Naphtali, and from the half tribe of Manasseh in Bashan, thirteen cities.

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<v SPEAKER_00>The Merorites, according to the clans, received from the tribe of Reuben, the tribe of Gad and the tribe of Zebulon, twelve cities.

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<v SPEAKER_00>These cities and their pasture lands, the people of Israel gave by lot to the Levites, as the Lord had commanded through Moses.

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<v SPEAKER_00>Now jump to verse forty-one.

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<v SPEAKER_00>The cities of the Levites in the midst of the possession of the people of Israel were in all forty-eight cities with their pasture lands.

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<v SPEAKER_00>These cities each had in its pasture land around it.

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<v SPEAKER_00>So it was with all these cities.

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<v SPEAKER_00>Thus the Lord gave to Israel all the land that he swore to give to their fathers, and they took possession of it, and they settled there.

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<v SPEAKER_00>And the Lord gave them the rest on every side, just as he had sworn to their fathers.

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<v SPEAKER_00>Not one of their enemies had withstood them, for the Lord had given all their enemies into their hands.

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<v SPEAKER_00>Not one word of all the Lord, and the good promises that the Lord had made to the house of Israel had failed.

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<v SPEAKER_00>All came to pass.

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<v SPEAKER_00>This is the word of the Lord.

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<v SPEAKER_00>Father, your word that is active, your word that is alive, your word that is sharper than any double-edged sword, your word that pierces the hearts and changes the lives.

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<v SPEAKER_00>That we are your people.

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<v SPEAKER_00>This is your sanctuary.

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<v SPEAKER_00>And we offer our time up to you.

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<v SPEAKER_00>God, I pray that you would empower me and equip me to preach from your anointing.

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<v SPEAKER_00>That every word that proceeds from my mouth would be nothing more and nothing less than your words.

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<v SPEAKER_00>God, I pray that as we commit our time to you, you'd receive it as our worship to you.

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<v SPEAKER_00>And I pray that you would ready us for an encounter with you.

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<v SPEAKER_00>Today, Lord, my prayer is that each one of us would remember that you are a God of promises, that you are a promise keeper.

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<v SPEAKER_00>And I may the words of my mouth, the meditation of our hearts, be received as a gift, holy and pleasing to you alone, the author and the perfecter of our faith.

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<v SPEAKER_00>And the whole church said, when I was 18 years old and about to graduate high school, my mom and dad had saved for quite some time to purchase a graduation gift for me.

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<v SPEAKER_00>I was ecstatic.

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<v SPEAKER_00>It was a 10-karat gold rope chain with a very unique pendant associated with it.

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<v SPEAKER_00>The pendant was three-toned gold.

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<v SPEAKER_00>It was in the shape of an anchor that was yellow gold.

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<v SPEAKER_00>It had a rose gold crucifix or cross.

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<v SPEAKER_00>And sandwiched between the cross and the anchor was a white gold stern.

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<v SPEAKER_00>The stern has the ability to rotate or to turn, to swivel from side to side.

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<v SPEAKER_00>As my parents gave me this graduation present, they reminded me that the pennant represented how Jesus Christ was my anchor.

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<v SPEAKER_00>And as the stern turns, that he guides me every step that I take.

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<v SPEAKER_00>That Jesus Christ is the anchor of my life and he guides me every step that I take.

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<v SPEAKER_00>Church, I wore that pennant from age 18 until age 40.

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<v SPEAKER_00>Every moment of every day of my life, I wore the gold chain clean off and had to buy a replacement chain for the pennant.

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<v SPEAKER_00>The only time I would ever take that off is if I was at wrestling practice because I didn't want it to break.

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<v SPEAKER_00>When my son Caden turned 16 years old, I invited him into our bedroom and I took that necklace off of my neck.

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<v SPEAKER_00>And I remembered in that moment the promise that my parents had made to me about Jesus Christ being my anchor and guiding me everywhere I go.

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<v SPEAKER_00>And as I exchanged ownership, as I gave my son that necklace and that pennant, I challenged him to remember and to hold tight to the promise that Jesus Christ is his anchor and guides him everywhere he goes.

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<v SPEAKER_00>And church, that was 12 years ago.

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<v SPEAKER_00>He has worn that necklace, except for the time in which the pennant wore out from 30 years of wear between Caden and me, and we had to have that fixed and replaced.

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<v SPEAKER_00>He has it on.

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<v SPEAKER_00>I bet if you find him this morning, wandering the halls or in between services, you'll see that necklace that he has on that's been in our family since 1997 as a promise, as a reminder of the promises of whose we are and what that means to us.

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<v SPEAKER_00>Each one of our girls, as a coming of age or rite of passage, when they get to that point, my wife Stacy and I will take each one of them out individually, and we will get them a unique promise ring.

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<v SPEAKER_00>Not one of our daughters has received the same ring.

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<v SPEAKER_00>We pray about it, we think about it, we process, and we consider what kind of a ring makes the most sense for the dynamics of each one of our daughters.

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<v SPEAKER_00>And I can tell you, for all the daughters that we've had and that we've exchanged this promise ring with, where we were at, and the genesis, the nature, the ethos of that conversation.

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<v SPEAKER_00>Where in that exchange, where we gave them this promise ring as a gift, we expressed the promises of God to them.

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<v SPEAKER_00>We also exchanged promises with them in terms of our responsibility as their parents.

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<v SPEAKER_00>And more specifically, can I tell you my responsibility as their father?

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<v SPEAKER_00>How I would protect them, love them, lead them, cherish them, guard them, guide them, and at some point, God willing, and I don't kill them first, give them away to whoever earns the right to call my daughter their wife.

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<v SPEAKER_00>And in turn, we ask them to make some promises.

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<v SPEAKER_00>That they promise to give their whole life to Jesus, that they promise to make him the author and perfecter of their faith.

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<v SPEAKER_00>That they promise to keep themselves pure for their husband.

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<v SPEAKER_00>And they promise to remember the commitments that we make as their parents for them.

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<v SPEAKER_00>If you find my two older daughters wandering the halls in between services, I would guarantee you that they both have their promise ring on right now and can tell you about that moment.

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<v SPEAKER_00>As I think about these examples, the intention of me sharing this is the same as it is for my daughters and my son.

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<v SPEAKER_00>That every time my son sees that necklace hanging off of his neck in the mirror, or when he takes it off or puts it on, or every time my daughters look down and they feel or they adjust their ring or they see it, that they will be reminded of the promises that have been made by us, by them, and most importantly, by God.

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<v SPEAKER_00>Today we're gonna talk about the promises of God and more specifically that God is our promise keeper.

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<v SPEAKER_00>As we study these verses together, we're gonna look at the promises of God and more specifically that God is our promise keeper.

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<v SPEAKER_00>As we think back to where this series started, we've got to think back even before the book of Joshua.

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<v SPEAKER_00>Because if we're gonna talk about the nature and the character of God as a promise keeper, we need to know then what promise we're referring to.

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<v SPEAKER_00>I've got a graphic that I want to show you.

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<v SPEAKER_00>It shows six different movements.

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<v SPEAKER_00>It starts in Genesis chapter 15, in what's known as the Abrahamic covenant.

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<v SPEAKER_00>And in this covenant, where God calls Abram and his wife Sarai to leave their land and to go where God is going to take them, God promises three things: that the descendants of Abraham, that they would inherit land, that they would be a great nation, outnumbering the stars in the sky, and the blessings, that they would be a blessing and that they would be blessed.

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<v SPEAKER_00>As they move through multiple movements, we end up in Exodus chapter 1, where Joseph, who is a descendant and a part of the promise, is deceased, and Pharaoh has no more remembered the promises that were made, which means that the nation of Israel ends up in captivity as slaves in Egypt for more than 400 years.

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<v SPEAKER_00>In Exodus chapter 3, we're introduced to Moses.

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<v SPEAKER_00>Moses, Aaron, and Miriam are all descendants of the promise.

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<v SPEAKER_00>And God says to Moses in a miraculous manner, a supernatural way, Moses, I've heard the cries of my people.

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<v SPEAKER_00>They haven't gone unheard, they haven't gone unnoticed, and through you, I am going to see that this promise is fulfilled.

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<v SPEAKER_00>Moses, go to Pharaoh and tell him, Let my people go.

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<v SPEAKER_00>From there we see the Exodus emerge.

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<v SPEAKER_00>After multiple plagues and conversations and pleading, God delivers the nation of Israel from Pharaoh and the hands of the Egyptians and out of captivity and slavery and into a season where they're moving into the promised land.

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<v SPEAKER_00>And in that, in Exodus chapter 24, and again in Exodus chapter 34, it's a doubling down.

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<v SPEAKER_00>The relationship covenant is established between God and his people.

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<v SPEAKER_00>These are the guardrails, the parameters, the boundaries, the borders that will establish what this relationship looks like.

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<v SPEAKER_00>It's a part of the promise.

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<v SPEAKER_00>And from there, we're going to see how the Israelites, God's chosen people, have forgotten or chosen to ignore their commitment in the covenant to God's promise.

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<v SPEAKER_00>And they're going to spend over 40 years wandering, wandering in a very close proximity to the promised land, but never going into it because of their own doubt and their own disbelief and their own disobedience.

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<v SPEAKER_00>And ultimately we see in Joshua chapter 1 this exchange of the mantle, where Moses has now died, the promised land is within eyeshot, and the command is clear: be strong and courageous.

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<v SPEAKER_00>Be strong and courageous, be very strong and courageous, which is the genesis of this series, Uncommon Strength, where Moses dies and he hands off to his mighty military commander and right-hand man Joshua, son of Nun, the leadership reigns for the nation of Israel.

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<v SPEAKER_00>The second graphic I'm going to show you is the movements in the book of Joshua.

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<v SPEAKER_00>A couple of weeks ago, I described it like in a season of your favorite show with episodes.

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<v SPEAKER_00>We're going to call it movements today, but in this, there are five seasons or five movements with multiple episodes or happenings all along the way.

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<v SPEAKER_00>In the first movement, it's God preparing the nation of Israel to enter the promised land.

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<v SPEAKER_00>The second movement is the actual step of faith where they cross the Jordan River miraculously and they begin to take steps into Canaan, the promised land.

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<v SPEAKER_00>The third is going to be conquering the land.

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<v SPEAKER_00>These are all the battles, the conquests, the victories and defeats, and God showing up in miraculous supernatural ways through the conquest of the land or conquering the land.

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<v SPEAKER_00>We've been and are going to finish today.

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<v SPEAKER_00>I told you a few weeks ago that this was the fourth of five movements, which is inhabiting the land, or it's the division of the land.

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<v SPEAKER_00>Whereas part of God's promise from Numbers chapter 32, we see how the divisions are going to line up and what had already been given in Deuteronomy preemptively and what is now being fulfilled.

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<v SPEAKER_00>This is where we're going to finish out today, and it's going to lead us to the fifth and final movement or season with multiple episodes, which is a covenant renewal in a relationship between God's people and God.

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<v SPEAKER_00>As we study this today, I want you to know up front that we don't have time to get into the weeds on all 48 of the cities that were not continuous land, but were part of the promise that God gives the Levites, including six cities of refuge, which Pastor Jesse talked about last week and how God is our refuge.

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<v SPEAKER_00>So there are going to be verses from 4 and to 42 that I'm going to encourage you to go study on your own this week.

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<v SPEAKER_00>What we're going to do today is we're going to get into the weeds on Joshua 21, verses 1, 2, and 3, and then we're going to jump down to the end and spend our final moments in Joshua 43, Joshua 21, 43, 44, and 45.

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<v SPEAKER_00>So let's begin again in Joshua chapter 21 and verse 1.

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<v SPEAKER_00>If you're ready, say I'm ready.

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<v SPEAKER_00>Love it.

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<v SPEAKER_00>Then, after then, then is the refuge cities, then is the place where they recognize that God is their refuge.

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<v SPEAKER_00>Then the heads of the fathers' houses of the Levites came to Eliezer the priest, and to Joshua the son of Nun, and to the heads of the father's houses of the tribes of the people of Israel.

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<v SPEAKER_00>Let's unpack this for a moment because this is significant.

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<v SPEAKER_00>This would be the equivalent of having all of the critical leaders of the nation as part of a cabinet in the same room at the same time, working with the same set of information.

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<v SPEAKER_00>So let's just let's just dissect a little bit these three groups that are mentioned.

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<v SPEAKER_00>There are the fathers of the households or the houses of Levi.

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<v SPEAKER_00>So Levi had three sons Gershin, Kohath, and Morari.

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<v SPEAKER_00>I expect you to remember that and recite it on your way out.

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<v SPEAKER_00>Gershan, Kohath, and Morari.

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<v SPEAKER_00>Each one of these are a part of the priestly line.

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<v SPEAKER_00>Here's something that you have to know.

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<v SPEAKER_00>All of the priests are always Levites, but not all of the Levites are always priests.

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<v SPEAKER_00>They come from the priestly line of Aaron, but they have different responsibilities.

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<v SPEAKER_00>For the Levites that were not priests, so when you think about the three sons of Levi who are a part of the priestly clan, they were the groundskeepers.

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<v SPEAKER_00>They were the ones who prepared the worship services.

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<v SPEAKER_00>They were the worship leaders.

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<v SPEAKER_00>They were the ones who assisted with the scriptures.

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<v SPEAKER_00>They were the ones who made sure that the people were being ministered to and cared for very well.

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<v SPEAKER_00>They were the support staff, if you will, of the church using common speak and vernacular that we understand.

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<v SPEAKER_00>These are the three sons of Levi.

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<v SPEAKER_00>These are their responsibilities.

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<v SPEAKER_00>The second is Eliezar, the priest.

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<v SPEAKER_00>Eliezer is actually the first high priest of Israel.

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<v SPEAKER_00>His responsibility was very specific.

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<v SPEAKER_00>He was responsible for the teaching primarily, but he was responsible for the Day of Atonement.

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<v SPEAKER_00>Whereas the tabernacle is established, and you have the entrance, and from the entrance, you have the holy place, and past the holy place, you have the holy of holies, where the Ark of the Covenant resides, which is the presence of God and its contents, its possessions, the manna, Aaron's rod, and uh the tablets, the law are kept between Seraphim and cherubim right there.

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<v SPEAKER_00>God's presence resides there, that annually there would be this moment, this atonement, this day of reckoning or reconciliation, where only the high priest would go into the Holy of Holies.

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<v SPEAKER_00>And it was such a powerful moment that he would have a rope tethered around his waist in case he died in the presence of God, that the people could drag his dead body out, because if they went into the holy place or the holy of holies, they themselves too would die.

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<v SPEAKER_00>The high priest, in this case Eliezer, was responsible for the Day of Atonement.

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<v SPEAKER_00>Eliezer was responsible for the sacrifice.

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<v SPEAKER_00>He was responsible to lead the leaders of the church.

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<v SPEAKER_00>He was using our speech like a lead pastor with a staff, the three sons of Levi, who were the Levitical portion, and they led the church, or they led the, they led the congregation and they led the community.

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<v SPEAKER_00>The third faction is Joshua, the son of Nun, who's of the tribe of Ephraim.

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<v SPEAKER_00>He's a military commander.

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<v SPEAKER_00>That's his background.

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<v SPEAKER_00>Born and bred warrior.

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<v SPEAKER_00>But he's also a former right-hand man of Moses.

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<v SPEAKER_00>He's been given the mantle of leadership politically for the nation of Israel.

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<v SPEAKER_00>And so what you're going to see in a moment as we talk about Shiloh is that you've got three factions of people that represent all facets of life.

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<v SPEAKER_00>You've got three factions of people that represent all facets of life across the nation of Israel.

00:19:52.960 --> 00:19:56.160
<v SPEAKER_00>And they're all together leading.

00:19:56.559 --> 00:20:03.599
<v SPEAKER_00>As they're together leading, verse one tells us that there's this transition that's about to take place.

00:20:03.759 --> 00:20:06.000
<v SPEAKER_00>Verse 2 tells us what that transition is.

00:20:06.240 --> 00:20:16.559
<v SPEAKER_00>They, being the Levites, they said to them, being the house's leadership, and Eliezer the high priest, and Joshua the son of them.

00:20:16.640 --> 00:20:21.759
<v SPEAKER_00>And then they said to them, at Shiloh, in the land of Canaan, here's what they said.

00:20:22.000 --> 00:20:28.640
<v SPEAKER_00>The Lord, highlight underlined circle circle, or whatever you need to do, the word Lord, that it's all uppercase.

00:20:28.799 --> 00:20:32.240
<v SPEAKER_00>I'm going to come back to that because that's really important for our conversation today.

00:20:32.480 --> 00:20:43.519
<v SPEAKER_00>The Lord commanded through Moses that we be given cities to dwell in, along with their pasture lands for our livestock.

00:20:43.759 --> 00:20:53.839
<v SPEAKER_00>Okay, so prior to this, Gilgal, which is on the far eastern side of Israel, is the initial hub.

00:20:54.400 --> 00:20:57.119
<v SPEAKER_00>It's the initial outpost for the nation of Israel.

00:20:57.279 --> 00:21:03.680
<v SPEAKER_00>It's where they'll have their military outposts, it's where they'll set up the temporary dwelling, it's where they'll gather together initially.

00:21:03.839 --> 00:21:15.279
<v SPEAKER_00>But now there's this significant change in location, which represents a significant change in the season of life, of the fulfillment of God's promise.

00:21:15.519 --> 00:21:23.359
<v SPEAKER_00>You see, sometimes when God fulfills his promises, there's a season of change that takes occur, that occurs first, that takes place first.

00:21:23.839 --> 00:21:28.559
<v SPEAKER_00>So many of us have yet to receive the fullness of God's promise because we resist the change.

00:21:28.799 --> 00:21:33.119
<v SPEAKER_00>80% of you sitting here in front of me, you are change resistors.

00:21:33.359 --> 00:21:37.039
<v SPEAKER_00>20% of you are God's chosen, you are change agents.

00:21:37.599 --> 00:21:38.880
<v SPEAKER_00>No one left.

00:21:39.680 --> 00:21:42.799
<v SPEAKER_00>20% of you look forward to and like change.

00:21:42.960 --> 00:21:44.000
<v SPEAKER_00>We're the anomaly.

00:21:44.079 --> 00:21:45.200
<v SPEAKER_00>I'm one of that 20%.

00:21:46.079 --> 00:21:49.279
<v SPEAKER_00>But the majority of the world are change resistant.

00:21:49.519 --> 00:21:52.160
<v SPEAKER_00>They prefer to feel stable.

00:21:52.400 --> 00:21:59.759
<v SPEAKER_00>They prefer to feel secure, and yet sometimes in our stability and our security, it keeps us from the fullness of what God wants to do in us because we're not willing to.

00:22:00.319 --> 00:22:00.960
<v SPEAKER_00>Change.

00:22:01.759 --> 00:22:05.920
<v SPEAKER_00>In this instance, Gilgal is a thing of the past.

00:22:06.559 --> 00:22:12.559
<v SPEAKER_00>Shiloh will be the new permanent dwelling place for the tabernacle.

00:22:12.720 --> 00:22:17.599
<v SPEAKER_00>And that tabernacle will reside in Shiloh for over 300 years.

00:22:18.880 --> 00:22:22.880
<v SPEAKER_00>This will become the epicenter for the nation of Israel.

00:22:23.119 --> 00:22:25.119
<v SPEAKER_00>This will become the political center.

00:22:25.279 --> 00:22:28.640
<v SPEAKER_00>This will become the worship center.

00:22:28.960 --> 00:22:32.319
<v SPEAKER_00>This will become the community center for the nation of Israel.

00:22:32.480 --> 00:22:38.640
<v SPEAKER_00>This is where, across all of Israel, pilgrimages will be made annually, multiple times.

00:22:38.720 --> 00:22:46.960
<v SPEAKER_00>This is where people will gather together in collaboration and celebration to Yahweh, to the covenant-keeping God.

00:22:47.680 --> 00:23:27.680
<v SPEAKER_00>So here at Shiloh, in this new permanent dwelling place, the Levites are there, and as they're looking out at the established lands that have been divided by lot, this divine, sacred casting of lots, where God after Joshua instructs the 21 men from the seven tribes, seven and a half that hadn't received allotment yet, go out and they create this massive blueprint of all the lands and the landscape and the topography and the geography and all the things out there that they bring it before the Lord and Eliezer casts lots there and the land is divided equally amongst the people according to God and his sovereign direction.

00:23:28.640 --> 00:23:32.319
<v SPEAKER_00>The Levites are not a part of that initial allotment.

00:23:32.559 --> 00:23:40.000
<v SPEAKER_00>The Levites are the only group of the 12 tribes of Israel that will not have a contiguous portion of land.

00:23:41.680 --> 00:23:46.799
<v SPEAKER_00>The reason for this we've talked about is because their portion is God.

00:23:48.079 --> 00:23:51.519
<v SPEAKER_00>But church, do you know that ministers still have needs?

00:23:51.759 --> 00:23:54.559
<v SPEAKER_00>Do you know that pastors still eat?

00:23:56.960 --> 00:24:00.160
<v SPEAKER_00>And pastors, they still live in houses.

00:24:00.960 --> 00:24:07.440
<v SPEAKER_00>And pastors still, whether horse and buggy or Ford F-150, have to get from A to B.

00:24:08.480 --> 00:24:17.279
<v SPEAKER_00>And so the nation of Israel has been held responsible and now accountable to caring for the Levites according to God's promise.

00:24:17.599 --> 00:24:20.880
<v SPEAKER_00>The Levites come and not in a manipulative way.

00:24:21.039 --> 00:24:23.119
<v SPEAKER_00>The Levites come not in a condescending way.

00:24:23.200 --> 00:24:28.240
<v SPEAKER_00>The Levites come not in a contentious way, but as a people of promise.

00:24:28.400 --> 00:24:30.559
<v SPEAKER_00>Oh, that's really good right there.

00:24:32.400 --> 00:24:36.799
<v SPEAKER_00>We need to come to church as a people of promise.

00:24:40.000 --> 00:24:52.559
<v SPEAKER_00>And they present to the leaders of the community this opportunity to remember what God had instructed them through Abraham and through Moses.

00:24:55.599 --> 00:24:59.440
<v SPEAKER_00>And they asked them to take responsibility for their needs.

00:25:00.720 --> 00:25:03.279
<v SPEAKER_00>This is an incredible shift.

00:25:03.359 --> 00:25:04.799
<v SPEAKER_00>This is an incredible movement.

00:25:04.960 --> 00:25:06.240
<v SPEAKER_00>I want to show you now.

00:25:06.400 --> 00:25:10.079
<v SPEAKER_00>We're going to look at verse 3, and then I'm going to show you the actual landscape.

00:25:10.240 --> 00:25:11.839
<v SPEAKER_00>So by command, listen to this.

00:25:12.079 --> 00:25:20.640
<v SPEAKER_00>By command of the Lord, not manipulation of the Levites, not any one person, but because of God.

00:25:21.279 --> 00:25:28.000
<v SPEAKER_00>Because of God, the people of Israel gave to the Levites the following cities and pasture lands out of their inheritance.

00:25:28.160 --> 00:25:33.119
<v SPEAKER_00>Here is a graphic image of the 48 cities.

00:25:33.759 --> 00:25:48.799
<v SPEAKER_00>There's a detailed map here that outlines this of the Koathites, the Gersonites, and the Memorites of how the land is going to be subdivided and includes the six cities of refuge.

00:25:48.880 --> 00:25:54.880
<v SPEAKER_00>And you can see based on the large print that's emboldened, the tribe, the tribal land.

00:25:55.039 --> 00:26:18.160
<v SPEAKER_00>It is in these spaces that they will set up homes and that they will set up communities and that they will be given an allotment, not of their land, but an allotment to reside in where they can have cattle and they can have homes and they can experience the fullness of community, but not have the responsibility of land ownership.

00:26:18.480 --> 00:26:22.559
<v SPEAKER_00>Again, for the Levites, God is their portion.

00:26:22.720 --> 00:26:35.519
<v SPEAKER_00>And so the Levites are trusting and they're relying on the sacrificial and intentional obedience of God's people to fulfill his promise.

00:26:36.240 --> 00:26:37.759
<v SPEAKER_00>They can't do it on their own.

00:26:37.920 --> 00:26:41.359
<v SPEAKER_00>They need one another to care for them.

00:26:43.279 --> 00:26:48.000
<v SPEAKER_00>I need us to see that as a part of God's ultimate design.

00:26:48.960 --> 00:26:55.519
<v SPEAKER_00>God divinely instructs that we're better together, that we need each other.

00:26:56.240 --> 00:27:01.119
<v SPEAKER_00>Initially, we see this take place for the Levites, but this is carried over into the New Testament.

00:27:01.279 --> 00:27:06.240
<v SPEAKER_00>When we are called to care for the orphans and the widows and the least of these.

00:27:07.200 --> 00:27:14.400
<v SPEAKER_00>This is carried over in Jesus' own message when he says, Where were you when I was hungry, thirsty, naked in prison or dying?

00:27:15.039 --> 00:27:21.200
<v SPEAKER_00>Jesus doubles down and he says, Whatever you do to the least of these, my brothers and sisters, you're doing it to me.

00:27:22.079 --> 00:27:36.240
<v SPEAKER_00>Friends, a part of our worship as fully devoted followers of Jesus is an understanding that we are responsible for one another.

00:27:36.640 --> 00:27:38.400
<v SPEAKER_00>We are better together.

00:27:38.720 --> 00:27:40.240
<v SPEAKER_00>We need each other.

00:27:41.039 --> 00:27:56.880
<v SPEAKER_00>We need to proactively and intentionally budget and build into our lives a desire and a discipline to set aside resources to care for those that God calls us to care for.

00:27:57.119 --> 00:28:02.000
<v SPEAKER_00>And he begins in the congregation, in the church, with the church leaders.

00:28:02.240 --> 00:28:05.039
<v SPEAKER_00>And we see it carried throughout the Bible.

00:28:05.440 --> 00:28:08.240
<v SPEAKER_00>So we want to jump now.

00:28:08.559 --> 00:28:14.559
<v SPEAKER_00>I want you to again, I want you to read on your own this week, Joshua 21, verses 4 through 42.

00:28:15.119 --> 00:28:19.039
<v SPEAKER_00>And that image that came up, I can make sure you guys have access to it.

00:28:19.119 --> 00:28:22.160
<v SPEAKER_00>You can pull it up and see how the land is distributed.

00:28:22.240 --> 00:28:37.599
<v SPEAKER_00>And there's a lot of nuance in there that's really cool that we don't have time to get into the weeds on, or the nursery and children workers will have an uproar and charge the gates of the church and they'll kill me.

00:28:37.759 --> 00:28:40.720
<v SPEAKER_00>So we're gonna jump to verse 43.

00:28:42.480 --> 00:28:51.920
<v SPEAKER_00>Lord, I pray that as we read now verses 43, 44, and 45, you would illuminate our minds, that you would open our hearts, and that we would have an encounter with you right now in a fresh way.

00:28:52.160 --> 00:28:54.480
<v SPEAKER_00>May we be a people of your promise.

00:28:56.240 --> 00:29:00.240
<v SPEAKER_00>In verse 43, thus the Lord.

00:29:01.200 --> 00:29:11.680
<v SPEAKER_00>The Lord gave to Israel all the land that he swore to give to their fathers, and they took possession of it and they settled there.

00:29:12.240 --> 00:29:16.880
<v SPEAKER_00>Friends, I asked you to highlight, circle, underline, italicize the word Lord that was all capitalized.

00:29:17.039 --> 00:29:20.160
<v SPEAKER_00>The reason I wanted you to do that is actually right here in verse 43.

00:29:20.720 --> 00:29:30.640
<v SPEAKER_00>There are multiple characters, or characteristics, rather, and names assigned and associated with God, specifically to a nature or a characteristic of God.

00:29:30.880 --> 00:29:36.799
<v SPEAKER_00>There are three primary, and this is the most primary or the principal name of God.

00:29:37.039 --> 00:29:42.799
<v SPEAKER_00>You have Adonai, you have Elohim, but in this case you have Yahweh.

00:29:43.200 --> 00:29:46.079
<v SPEAKER_00>Aronai means master or Lord.

00:29:46.400 --> 00:29:53.759
<v SPEAKER_00>Elohim means creator God, but Yahweh means covenant keeper.

00:29:55.039 --> 00:29:56.559
<v SPEAKER_00>Covenant keeper.

00:29:57.519 --> 00:30:02.240
<v SPEAKER_00>This is important because in place of covenant, you can put promise.

00:30:03.039 --> 00:30:06.160
<v SPEAKER_00>It's symbiotic.

00:30:06.799 --> 00:30:10.400
<v SPEAKER_00>One and the same, that he is a promise keeper.

00:30:10.799 --> 00:30:16.079
<v SPEAKER_00>So when we understand that, and we read this, we read it in context in verse 43.

00:30:16.400 --> 00:30:25.920
<v SPEAKER_00>Thus the promise keeper gave to Israel all the land that he swore to give to their fathers, and they took possession of it and they settled there.

00:30:26.960 --> 00:30:39.759
<v SPEAKER_00>You see, the Levites knew the promise of God, and they reminded the nation of Israel, going all the way back to Numbers and again to Deuteronomy and even Joshua 13, of the promise that God had bestowed upon the people from the Abrahamic covenant.

00:30:39.839 --> 00:30:43.359
<v SPEAKER_00>This goes back generations and generations and generations.

00:30:43.519 --> 00:30:47.519
<v SPEAKER_00>This had been carried on and on and on and on and on.

00:30:47.680 --> 00:30:52.640
<v SPEAKER_00>And it hadn't been settled during Abraham's time, and it hadn't been settled even during Moses' time.

00:30:52.799 --> 00:30:58.799
<v SPEAKER_00>In fact, Moses saw the promised land, but he knew because of his disobedience that he wouldn't enter the promised land.

00:30:58.880 --> 00:31:05.119
<v SPEAKER_00>And so he was responsible to charge or to task or to give the mental leadership off to Joshua.

00:31:05.279 --> 00:31:07.119
<v SPEAKER_00>But he did not doubt God's promises.

00:31:07.359 --> 00:31:11.200
<v SPEAKER_00>He just wasn't the one who was going to experience the fullness of this.

00:31:11.359 --> 00:31:14.640
<v SPEAKER_00>But the Levites in all of this never lost sight of the promise.

00:31:14.799 --> 00:31:30.480
<v SPEAKER_00>Through all the wandering years, through all the desert years, through all the 400 years of slavery and captivity in Egypt, through all the hardships and the battles that they had lost and all the things that had gone on, they never lost sight of the fact that God was still a promise keeper.

00:31:31.200 --> 00:31:48.319
<v SPEAKER_00>I think sometimes we get so caught up in our circumstances, or we get so disillusioned by the things around us that we can lose sight of the promises of God and lose hope that He is a promise keeper.

00:31:48.799 --> 00:31:56.400
<v SPEAKER_00>In this moment, church, I need us to see, verse 43, it wasn't Joshua who gave the Levites their land.

00:31:56.559 --> 00:32:06.240
<v SPEAKER_00>It wasn't Eliezer the high priest who gave the Levites the land, and it wasn't the three heads of the houses of the Levites that gave the Levitical people their land.

00:32:06.400 --> 00:32:07.359
<v SPEAKER_00>It was God.

00:32:08.400 --> 00:32:15.359
<v SPEAKER_00>In this moment, divinely, sovereignly, and purposefully gave the people this land.

00:32:15.440 --> 00:32:16.720
<v SPEAKER_00>He fulfilled his promise.

00:32:16.880 --> 00:32:27.119
<v SPEAKER_00>Verse 43, thus the Lord, the covenant keeper, the promise keeper, gave to Israel all the land that he swore to give their fathers, and they took possession of it.

00:32:27.359 --> 00:32:29.759
<v SPEAKER_00>We talked about that just a couple of weeks ago.

00:32:30.000 --> 00:32:32.960
<v SPEAKER_00>How we need to take possession of the promise.

00:32:33.599 --> 00:32:36.400
<v SPEAKER_00>They take possession of it and they settle there.

00:32:36.559 --> 00:32:49.599
<v SPEAKER_00>In other words, they build for themselves homes, they build for themselves lives, they build for themselves community, they build for themselves vocations and they build for themselves relationships.

00:32:49.839 --> 00:32:54.000
<v SPEAKER_00>They take possession of the land and they establish it as their own.

00:32:54.160 --> 00:32:55.039
<v SPEAKER_00>They settle there.

00:32:55.200 --> 00:32:56.160
<v SPEAKER_00>Do you know, church?

00:32:56.240 --> 00:33:11.200
<v SPEAKER_00>I've said it, but I want you to know again if you aren't aware that before we moved here, one of the prayers that I prayed over our family is that God would give us a love for people and place.

00:33:14.640 --> 00:33:17.440
<v SPEAKER_00>I am a buckeye through and through.

00:33:18.720 --> 00:33:25.119
<v SPEAKER_00>And especially the way organ played yesterday, it's easy for me to say, oh H.

00:33:28.319 --> 00:33:33.119
<v SPEAKER_00>In all seriousness, I bring levity to it, but it's true.

00:33:35.680 --> 00:33:45.119
<v SPEAKER_00>I love you, and I love this church, and I love the communities that God has entrusted us with, and I love this state.

00:33:46.400 --> 00:33:47.839
<v SPEAKER_00>I'm certain of that.

00:33:48.160 --> 00:33:56.480
<v SPEAKER_00>Because last week, on Friday, my wife Stacy and I flew out to Oregon, and we spent five days.

00:33:56.640 --> 00:34:04.960
<v SPEAKER_00>My youngest cousin got married, and I have never in all of my 48 years of life been in the Northwest with the kind of weather we had there.

00:34:05.200 --> 00:34:12.559
<v SPEAKER_00>It was 70 to 80 degrees every day, clear blue skies, pristine landscaping.

00:34:12.719 --> 00:34:13.840
<v SPEAKER_00>Every day I woke up.

00:34:13.920 --> 00:34:17.119
<v SPEAKER_00>In front of me, I saw Mount Hood, just to the left, I saw Mount St.

00:34:17.199 --> 00:34:19.679
<v SPEAKER_00>Helens, and off in the distance I saw Mount Rainier.

00:34:21.519 --> 00:34:28.880
<v SPEAKER_00>On Monday, my wife and I went on about a five-mile hike up to Multnomah Falls in the upper falls, and we looked out at the beauty of the North.

00:34:29.280 --> 00:34:29.920
<v SPEAKER_00>It's incredible.

00:34:30.079 --> 00:34:38.320
<v SPEAKER_00>I've been to 47 states, I've lived in nine, and I have never seen a more beautiful state in all of my life than Oregon.

00:34:38.559 --> 00:34:43.280
<v SPEAKER_00>And my wife and I, as we were coming down the mountain and we were looking out at all of it.

00:34:43.519 --> 00:34:45.840
<v SPEAKER_00>I asked my wife, I said, How does it feel to be home?

00:34:46.000 --> 00:34:48.320
<v SPEAKER_00>And my wife said, This isn't our home.

00:34:49.199 --> 00:34:50.719
<v SPEAKER_00>We're just visiting.

00:34:51.039 --> 00:34:52.960
<v SPEAKER_00>Ohio is where we're from.

00:34:55.440 --> 00:35:00.960
<v SPEAKER_00>We begged God to give us a love for people in place, and so we have chosen to settle here.

00:35:03.039 --> 00:35:06.960
<v SPEAKER_00>Are you settled where God has placed you?

00:35:07.920 --> 00:35:10.400
<v SPEAKER_00>Do you know your neighbors by name?

00:35:11.760 --> 00:35:13.519
<v SPEAKER_00>Do you know what they do vocationally?

00:35:13.679 --> 00:35:14.880
<v SPEAKER_00>Do you know what passions they have?

00:35:15.039 --> 00:35:17.519
<v SPEAKER_00>Do you know what their background is?

00:35:17.679 --> 00:35:18.960
<v SPEAKER_00>Do you know your neighbors?

00:35:19.679 --> 00:35:24.079
<v SPEAKER_00>That's an interesting question because Jesus says, love your neighbor as yourself.

00:35:24.559 --> 00:35:30.159
<v SPEAKER_00>All the law and the prophets, hang on, those two things that you love God with everything you have, and you love your neighbors as yourself.

00:35:30.639 --> 00:35:33.119
<v SPEAKER_00>Yet you can't love those you don't know.

00:35:34.239 --> 00:35:36.960
<v SPEAKER_00>And you can't reach those you don't know.

00:35:39.519 --> 00:35:42.159
<v SPEAKER_00>I think this is one of the most beautiful parts of this passage.

00:35:42.239 --> 00:35:48.400
<v SPEAKER_00>Verse 44 says, And the Lord, Yahweh, the promise keeper, gave them rest.

00:35:49.679 --> 00:35:52.400
<v SPEAKER_00>That word there is the Hebrew is nuach.

00:35:53.760 --> 00:35:54.800
<v SPEAKER_00>Sounds great, right?

00:35:55.119 --> 00:35:56.960
<v SPEAKER_00>Like you just nuwach.

00:35:57.920 --> 00:36:04.079
<v SPEAKER_00>When we think about rest, we think about maybe going out for a long run and how terrible that sounds.

00:36:04.559 --> 00:36:07.760
<v SPEAKER_00>And you get done and you're like, finally I can rest.

00:36:08.239 --> 00:36:20.639
<v SPEAKER_00>Or you think about studying for an exam or a test or a final, and you get through that final and you can rest, or you think think about whatever it is you've got in front of you that requires work and effort, and then you get through with it, and then you can rest.

00:36:20.800 --> 00:36:22.000
<v SPEAKER_00>That's not this at all.

00:36:22.159 --> 00:36:26.880
<v SPEAKER_00>We look at this, and it might be easy for us to think that he's talking about rest from war, but it's not.

00:36:26.960 --> 00:36:30.719
<v SPEAKER_00>That word nuak literally means a complete peace.

00:36:33.119 --> 00:36:35.119
<v SPEAKER_00>Their lives were at peace.

00:36:35.360 --> 00:36:51.840
<v SPEAKER_00>They were at peace with one another, they were not at war with any other enemies, they were at peace with God, they were at that that song, It Is Well with My Soul, they were, regardless of all the things that had happened up until that point, they were at a complete peace.

00:36:52.559 --> 00:37:00.719
<v SPEAKER_00>And friends, it's important that we understand that original word there, Nuak, because that is only a peace that comes from a divine God.

00:37:03.119 --> 00:37:07.840
<v SPEAKER_00>Not circumstances, not abilities, but God.

00:37:08.880 --> 00:37:10.400
<v SPEAKER_00>And did you know this?

00:37:10.719 --> 00:37:16.239
<v SPEAKER_00>Did you know that one of the promises of God is that we can be a people of peace?

00:37:17.199 --> 00:37:19.599
<v SPEAKER_00>In the New Testament, that word is shalom.

00:37:21.599 --> 00:37:31.840
<v SPEAKER_00>It is it represents a a circle, a concentric circle that is complete, it's closed, no beginning, no end, it's just it's done, it's finished.

00:37:32.480 --> 00:37:34.079
<v SPEAKER_00>That you can have a complete peace.

00:37:34.239 --> 00:37:36.880
<v SPEAKER_00>Did you know that that's actually one of the promises of God?

00:37:37.599 --> 00:37:39.920
<v SPEAKER_00>In this world, here's where we get confused.

00:37:40.079 --> 00:37:43.679
<v SPEAKER_00>In this world, you will have troubles of many kinds, Jesus says.

00:37:43.920 --> 00:37:45.440
<v SPEAKER_00>And we leave it at that.

00:37:45.679 --> 00:37:47.440
<v SPEAKER_00>And we focus on the problem.

00:37:47.760 --> 00:38:01.280
<v SPEAKER_00>We focus on the diagnosis, we focus on this the bank statement, we focus on the market, we focus on the news medias, we focus on the gas prices, we focus on the brokenness of the depravity of humanity.

00:38:01.440 --> 00:38:07.119
<v SPEAKER_00>But there's the second part to Jesus' statement when he says, In this world you'll have trouble of many kinds.

00:38:07.280 --> 00:38:09.360
<v SPEAKER_00>He says, But take heart.

00:38:10.159 --> 00:38:12.480
<v SPEAKER_00>I have overcome the world.

00:38:12.800 --> 00:38:19.280
<v SPEAKER_00>And in Jesus, we are guaranteed, as part of the promise, perfect peace.

00:38:24.079 --> 00:38:27.119
<v SPEAKER_00>Do you know the fulfillment of God's promise in your life this morning?

00:38:28.400 --> 00:38:29.599
<v SPEAKER_00>The land has been distributed.

00:38:29.760 --> 00:38:35.280
<v SPEAKER_00>Verse 44 says, the Lord gave them perfect peace, complete rest.

00:38:38.639 --> 00:38:40.159
<v SPEAKER_00>On every side.

00:38:41.199 --> 00:38:42.639
<v SPEAKER_00>On every side.

00:38:43.440 --> 00:38:46.000
<v SPEAKER_00>Just as he had sworn to their fathers.

00:38:46.239 --> 00:38:49.920
<v SPEAKER_00>Not one of their enemies had withstood them, for the Lord had given all their enemies into their hands.

00:38:50.000 --> 00:38:50.880
<v SPEAKER_00>Verse 45.

00:38:51.199 --> 00:38:53.599
<v SPEAKER_00>This is the crucible, if you will.

00:38:54.000 --> 00:38:58.400
<v SPEAKER_00>The zenith or the climax of this entire chapter.

00:38:59.280 --> 00:39:06.960
<v SPEAKER_00>This is actually, if I had to, if you told me, Pastor, would you pick one verse to sum up the entire book of Joshua?

00:39:07.119 --> 00:39:08.719
<v SPEAKER_00>This would be in contention.

00:39:11.840 --> 00:39:13.039
<v SPEAKER_00>Verse 45.

00:39:14.079 --> 00:39:24.480
<v SPEAKER_00>Not one word of all the good promises that the promise keeper the Lord had made to the house of Israel, that means the entire nation, had failed.

00:39:25.199 --> 00:39:28.159
<v SPEAKER_00>All came to pass.

00:39:32.719 --> 00:39:34.639
<v SPEAKER_00>God is a promise keeper.

00:39:35.760 --> 00:39:37.840
<v SPEAKER_00>And he is keeping his promises.

00:39:39.840 --> 00:39:51.840
<v SPEAKER_00>My biggest fear and frustration for us as followers of Jesus and others is that we don't know the promises of God to recognize when they're being kept or upheld.

00:39:54.960 --> 00:40:00.960
<v SPEAKER_00>I want to share four concluding thoughts or ideas with you.

00:40:03.519 --> 00:40:11.440
<v SPEAKER_00>As I think about this text, I'm reminded of all of the wandering years in the desert.

00:40:11.920 --> 00:40:13.280
<v SPEAKER_00>Have you ever been there?

00:40:13.920 --> 00:40:17.119
<v SPEAKER_00>Have you ever had your 40 years of wandering around in the desert?

00:40:19.360 --> 00:40:29.760
<v SPEAKER_00>Years of doubt, years of discouragement, years of desperation, your years of depression?

00:40:30.880 --> 00:40:33.280
<v SPEAKER_00>Have you ever had your years of idolatry?

00:40:34.480 --> 00:40:45.519
<v SPEAKER_00>You know, when Aaron, Moses' brother, creates a golden calf for the people to worship, even though Moses is up on Sinai communing with God, bringing down God's word for the people.

00:40:46.159 --> 00:40:49.760
<v SPEAKER_00>Even in the middle of worship.

00:40:50.079 --> 00:40:50.719
<v SPEAKER_00>Idolatry.

00:40:50.880 --> 00:40:56.000
<v SPEAKER_00>Have you ever had those years of chasing things that were far from God in the heart of God?

00:40:58.000 --> 00:41:00.800
<v SPEAKER_00>Have you ever had those years of faults and failures?

00:41:03.280 --> 00:41:13.199
<v SPEAKER_00>Have you ever had years of being held captive by a habit or an addiction or a failure?

00:41:14.480 --> 00:41:19.119
<v SPEAKER_00>Have you had those seasons in your life where you're constantly reminded of your brokenness?

00:41:24.719 --> 00:41:26.639
<v SPEAKER_00>That's the nation of Israel.

00:41:28.000 --> 00:41:33.599
<v SPEAKER_00>And in Joshua 21, we see God's address for all of those years.

00:41:34.000 --> 00:41:36.480
<v SPEAKER_00>For all the doubts, faults, and failures.

00:41:37.119 --> 00:41:39.920
<v SPEAKER_00>Four things we can see and take from this passage.

00:41:40.079 --> 00:41:41.440
<v SPEAKER_00>Number one is remember.

00:41:42.159 --> 00:41:52.800
<v SPEAKER_00>In verse 1 and 2 of Joshua 21, the Levites come before the chief leaders of the nation of Israel and they say, Remember what God said?

00:41:54.000 --> 00:41:56.400
<v SPEAKER_00>You remember the promises that God made?

00:41:56.639 --> 00:41:59.039
<v SPEAKER_00>And again, they weren't being condescending.

00:41:59.840 --> 00:42:01.599
<v SPEAKER_00>They weren't being manipulative.

00:42:03.199 --> 00:42:12.960
<v SPEAKER_00>I I envision a little bit of conjecture, but I I just envision the Levites with joy in their hearts after all the land has been settled.

00:42:13.199 --> 00:42:16.719
<v SPEAKER_00>The sacred lots have been divinely cast and received.

00:42:16.880 --> 00:42:21.840
<v SPEAKER_00>The Levites saying, Yes, it's our turn to take hold of the promise.

00:42:22.559 --> 00:42:26.480
<v SPEAKER_00>Yes, it's our turn to know the fullness of God's promise.

00:42:26.719 --> 00:42:28.400
<v SPEAKER_00>Hey guys, remember?

00:42:28.800 --> 00:42:30.320
<v SPEAKER_00>Remember what God said?

00:42:30.639 --> 00:42:32.559
<v SPEAKER_00>How he would take care of us?

00:42:35.280 --> 00:42:39.679
<v SPEAKER_00>There's some of you this morning that that's the space you need to reside in.

00:42:39.760 --> 00:42:42.320
<v SPEAKER_00>You need to remember God's promise.

00:42:44.880 --> 00:42:52.559
<v SPEAKER_00>It may look like everybody else around you is being taken care of, but that may be God just positioning them while at the same time positioning you.

00:42:52.719 --> 00:42:59.440
<v SPEAKER_00>And instead of grievance, we're called to gratitude.

00:43:02.159 --> 00:43:05.920
<v SPEAKER_00>And it's a time, it's a season for us just to remember the promises of God.

00:43:07.920 --> 00:43:13.920
<v SPEAKER_00>The second thing that I see in verse 3 is recognize.

00:43:15.280 --> 00:43:18.880
<v SPEAKER_00>The nation of Israel had to recognize their responsibility.

00:43:19.840 --> 00:43:22.079
<v SPEAKER_00>God had given them this promise.

00:43:22.960 --> 00:43:31.519
<v SPEAKER_00>And the promise was in front of them, but God chose to use humanity to realize the fullness of his promise.

00:43:33.199 --> 00:43:55.199
<v SPEAKER_00>Joshua, son of Nun, Eliezer, the high priest, the houses of all the tribes of Israel, all the 11 other tribes, they all had to look at their land and they had to intentionally, selflessly, sacrificially choose to give away what rightly belonged to them in a way that was consistent with the promise of God.

00:43:55.360 --> 00:43:59.760
<v SPEAKER_00>In order for the Levites to receive the fullness of their promise, it required the other 11 tribes to do.

00:44:00.320 --> 00:44:01.119
<v SPEAKER_00>Their part.

00:44:01.599 --> 00:44:08.239
<v SPEAKER_00>Friends, there is a promise that God has for someone else that requires your active obedience.

00:44:10.320 --> 00:44:12.320
<v SPEAKER_00>There is a little orphan out there.

00:44:12.559 --> 00:44:19.760
<v SPEAKER_00>There's a foster child out there who is waiting on God's promise, but it's going to require your active obedience.

00:44:21.280 --> 00:44:23.119
<v SPEAKER_00>I was with my brother Ryan.

00:44:24.000 --> 00:44:26.800
<v SPEAKER_00>He's 43 and his family.

00:44:27.039 --> 00:44:32.159
<v SPEAKER_00>We were out to dinner, and my brother said the craziest thing.

00:44:32.559 --> 00:44:33.199
<v SPEAKER_00>Crazy.

00:44:33.360 --> 00:44:38.559
<v SPEAKER_00>I was adopted 32 years ago as a 16-year-old kid taken right off the streets.

00:44:38.960 --> 00:44:43.679
<v SPEAKER_00>And my brother said, You realize that you are who you are today because of me, right?

00:44:45.119 --> 00:44:47.679
<v SPEAKER_00>And I said, Ryan, what are you talking about?

00:44:47.840 --> 00:44:49.920
<v SPEAKER_00>I know marijuana's legal in Oregon.

00:44:50.000 --> 00:44:51.840
<v SPEAKER_00>You've been around it way too much.

00:44:52.079 --> 00:44:52.719
<v SPEAKER_00>What do you do?

00:44:52.800 --> 00:44:53.360
<v SPEAKER_00>What are you talking?

00:44:53.440 --> 00:44:54.000
<v SPEAKER_00>What do you mean?

00:44:54.159 --> 00:44:56.159
<v SPEAKER_00>You're the reason I am what he said, yeah.

00:44:56.400 --> 00:45:03.039
<v SPEAKER_00>Before mom and dad agreed to adopt you, they came to me and they asked my blessing.

00:45:03.360 --> 00:45:04.639
<v SPEAKER_00>I said, You're crazy.

00:45:04.719 --> 00:45:05.440
<v SPEAKER_00>You were nine.

00:45:05.519 --> 00:45:07.119
<v SPEAKER_00>He said, exactly.

00:45:08.719 --> 00:45:10.639
<v SPEAKER_00>He said, I'm not lying.

00:45:10.719 --> 00:45:13.039
<v SPEAKER_00>Mom and dad came to me and asked my blessing.

00:45:13.199 --> 00:45:14.559
<v SPEAKER_00>Would I be okay?

00:45:15.360 --> 00:45:16.480
<v SPEAKER_00>He said, I'll get.

00:45:17.119 --> 00:45:21.760
<v SPEAKER_00>He said, because being adopted, it meant that I was no longer the oldest in the family.

00:45:22.079 --> 00:45:22.719
<v SPEAKER_00>You were.

00:45:23.119 --> 00:45:25.519
<v SPEAKER_00>And I was giving away my birthright.

00:45:27.519 --> 00:45:33.199
<v SPEAKER_00>And then he said some of the most kind and intentional words he's ever said to me.

00:45:34.320 --> 00:45:36.000
<v SPEAKER_00>That man wrecked me.

00:45:39.119 --> 00:45:42.320
<v SPEAKER_00>And if that's true, that's just an example.

00:45:42.480 --> 00:45:49.679
<v SPEAKER_00>Maybe I would have never known the fullness of God's promise in my life through the Andersons if my brother hadn't been selfless.

00:45:51.119 --> 00:45:53.920
<v SPEAKER_00>Well, God would have fulfilled his promise in another way.

00:45:54.719 --> 00:45:58.800
<v SPEAKER_00>But my family wouldn't have been the benefactors of the blessing either.

00:46:01.280 --> 00:46:14.960
<v SPEAKER_00>We need to remember, but we also need to recognize that we have a responsibility to care for those who God has entrusted to us and to care for what God has entrusted to us.

00:46:15.519 --> 00:46:18.880
<v SPEAKER_00>We are called to steward our relationships.

00:46:19.119 --> 00:46:20.960
<v SPEAKER_00>We are called to steward our finances.

00:46:21.039 --> 00:46:25.440
<v SPEAKER_00>We're called to steward our properties, our possessions, our belongings.

00:46:26.159 --> 00:46:29.519
<v SPEAKER_00>Not be possessive and controlling, but to steward them.

00:46:30.079 --> 00:46:31.440
<v SPEAKER_00>The third is rest.

00:46:33.679 --> 00:46:34.400
<v SPEAKER_00>Nuak.

00:46:37.199 --> 00:46:42.239
<v SPEAKER_00>We're called to step entirely into God's promise.

00:46:42.719 --> 00:46:51.199
<v SPEAKER_00>And his promise is this, Jesus says, Come to me, all you who are weary and heavy laden or full of burden, and I will give you rest.

00:46:51.599 --> 00:46:56.239
<v SPEAKER_00>Take my yoke upon you, for my yoke is easy and my burden is light.

00:46:58.079 --> 00:47:02.079
<v SPEAKER_00>God promises that he will never leave you and he'll never forsake you.

00:47:03.440 --> 00:47:14.239
<v SPEAKER_00>And we were just singing about it before the message, but sometimes we think that that means that God is gonna take us out of our circumstances, and sometimes it means that God does deliver us from our circumstances.

00:47:14.320 --> 00:47:17.280
<v SPEAKER_00>But as we were singing about, there was another in the fire.

00:47:19.599 --> 00:47:25.840
<v SPEAKER_00>Sometimes it means that our circumstances won't change, but God is gonna change us in our circumstance.

00:47:26.239 --> 00:47:32.719
<v SPEAKER_00>And that He's gonna give us perfect peace in the middle of whatever we're facing, and we can rest in that moment.

00:47:33.920 --> 00:47:35.519
<v SPEAKER_00>That's one of the promises of God.

00:47:35.599 --> 00:47:36.800
<v SPEAKER_00>Do you know that, church?

00:47:37.039 --> 00:47:38.800
<v SPEAKER_00>Friend, do you know that rest?

00:47:39.039 --> 00:47:40.320
<v SPEAKER_00>Do you know that Nuak?

00:47:42.639 --> 00:47:45.039
<v SPEAKER_00>Do you know that rest in your marriage?

00:47:45.840 --> 00:47:48.159
<v SPEAKER_00>Do you know that rest with your money?

00:47:48.960 --> 00:47:55.760
<v SPEAKER_00>If you don't, can I just suggest to you in my experience, if you don't know that kind of rest, it's because you're hanging on way too tight.

00:47:57.599 --> 00:48:03.519
<v SPEAKER_00>You're playing command and control, and what God says is let go.

00:48:04.480 --> 00:48:10.320
<v SPEAKER_00>And you'll know perfect peace, perfect submission, all is at rest.

00:48:13.679 --> 00:48:30.800
<v SPEAKER_00>And then finally, in verse 45, the Lord, the promise keeper, gave all of these things just as he had promised, which tells us that we can rely on God.

00:48:33.280 --> 00:48:36.960
<v SPEAKER_00>We can rely on God because He is a God of His promises.

00:48:39.599 --> 00:48:41.039
<v SPEAKER_00>Friend, look at me.

00:48:44.320 --> 00:48:47.280
<v SPEAKER_00>You might be in the middle of your wandering years right now.

00:48:48.800 --> 00:48:50.880
<v SPEAKER_00>You might be in the middle of a desert.

00:48:52.639 --> 00:48:57.920
<v SPEAKER_00>You might be somewhere in between 400 years of captivity.

00:49:00.480 --> 00:49:05.679
<v SPEAKER_00>And you're sitting here saying, Pastor, I don't know the fullness of God's promise.

00:49:07.920 --> 00:49:09.119
<v SPEAKER_00>It's not over.

00:49:10.239 --> 00:49:11.840
<v SPEAKER_00>He's not done.

00:49:12.800 --> 00:49:14.960
<v SPEAKER_00>He is faithful to the end.

00:49:16.000 --> 00:49:34.559
<v SPEAKER_00>And what God requires of you this morning is by faith that you be strong and courageous and you step out into the loving arms of the Father and ask God to sustain you and prepare you for the fullness of his promise.

00:49:41.760 --> 00:49:43.119
<v SPEAKER_00>We're gonna pray.

00:49:44.320 --> 00:49:51.360
<v SPEAKER_00>If you are a part of my staff, pastors, or a part of our prayer team, would you please right now stand up?

00:49:51.760 --> 00:49:53.760
<v SPEAKER_00>Come to the front and the sides.

00:49:54.079 --> 00:49:55.039
<v SPEAKER_00>Right now.

00:49:59.199 --> 00:50:12.800
<v SPEAKER_00>Friends, I want these next few moments to be a very intentional space where you feel the invitation to come and pray.

00:50:13.599 --> 00:50:15.760
<v SPEAKER_00>We want to serve you in this way.

00:50:17.199 --> 00:50:21.280
<v SPEAKER_00>A part of our responsibility is to meet you where you're at and to love you through it.

00:50:21.519 --> 00:50:23.760
<v SPEAKER_00>And so we just want to be here for you.

00:50:23.920 --> 00:50:31.840
<v SPEAKER_00>So if you're one of our elders, one of our pastors, one of our staff members, please, right where you're at, just stand up and and and and we are here for you.

00:50:32.079 --> 00:50:44.480
<v SPEAKER_00>As we sing this last song, if you want somebody to pray with you, to listen to you, if you just need somebody to hug you, we invite you to come forward as we sing.

00:50:45.039 --> 00:50:50.719
<v SPEAKER_00>Father, would you prepare us now to step into the fullness of your promises?

00:50:52.239 --> 00:50:56.800
<v SPEAKER_00>Would you remind us of whose we are this morning and who we are in you?

00:50:57.760 --> 00:51:12.639
<v SPEAKER_00>Would you give an extra measure of courage to my brother and sister out here right now who they know they need to come and pray with somebody, that they would step out by faith and not go it alone anymore.

00:51:13.679 --> 00:51:16.079
<v SPEAKER_00>God, would you speak to our hearts today?

00:51:16.639 --> 00:51:18.960
<v SPEAKER_00>We give you all that we are, Jesus.

00:51:19.440 --> 00:51:19.920
<v SPEAKER_00>Amen.

00:51:20.079 --> 00:51:22.400
<v SPEAKER_00>As we sing, I invite you to come forward.
