WEBVTT

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<v SPEAKER_00>Thank you for joining us on the CCW podcast.

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<v SPEAKER_00>Make sure you connect with us on social media to stay up to date on ministries and events happening at CCW.

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<v SPEAKER_00>We hope you're encouraged, inspired, and motivated by today's message.

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<v SPEAKER_00>To find out how to connect with us, keep listening after the message ends.

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<v SPEAKER_01>It is Palm Sunday.

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<v SPEAKER_01>And the last few years we've always preached with the lights on.

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<v SPEAKER_01>No, the last few years.

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<v SPEAKER_01>The last few years we've always had a Palm Sunday message on Palm Sunday.

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<v SPEAKER_01>And today we're not going to do that.

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<v SPEAKER_01>We're going to be looking at Luke chapter 19.

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<v SPEAKER_01>And in Luke chapter 19, you will find the triumphal entry and the Palm Sunday story.

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<v SPEAKER_01>But we're looking at what happened just before that today.

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<v SPEAKER_01>So turning your Bibles to Luke chapter 19.

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<v SPEAKER_01>Palm Sunday means that Holy Week is here and that next week is Easter.

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<v SPEAKER_01>And today we have the fifth Sunday.

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<v SPEAKER_01>So we have the K through 5th in here with us.

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<v SPEAKER_01>You guys let me hear you, K through 5th.

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<v SPEAKER_01>Who's excited that Easter is coming, K through 5th?

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<v SPEAKER_01>Yeah, me too.

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<v SPEAKER_01>So this week, knowing that we were going to be doing this here this morning, I took a trip down Easter Memory Lane.

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<v SPEAKER_01>And in Easter Memory Lane and the Roper household, I found this.

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<v SPEAKER_01>And I know that you guys can't see this, so I asked them to blow it up to see if maybe we can see it a little better.

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<v SPEAKER_01>This picture.

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<v SPEAKER_01>And I think it's coming in a minute.

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<v SPEAKER_01>We do have the picture.

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<v SPEAKER_01>Maybe we don't.

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<v SPEAKER_01>Oh.

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<v SPEAKER_01>Well, there is a picture back there that is not up here.

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<v SPEAKER_01>If you'll turn around and you will see what I'm holding.

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<v SPEAKER_01>So this is a picture of me.

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<v SPEAKER_01>And if you look at the picture that's not on the screen, I hate it, but if you look at the picture, there's a big pink blow-up Easter bunny, and there are some eggs that in what look like a tree.

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<v SPEAKER_01>Okay?

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<v SPEAKER_01>And I am smiling great big.

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<v SPEAKER_01>I'm very, very happy.

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<v SPEAKER_01>And the reason that I'm happy is because there's candy all around me.

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<v SPEAKER_01>And so I looked at this picture, and that was me, and I thought about this.

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<v SPEAKER_01>Hey, there we go.

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<v SPEAKER_01>Now you can laugh.

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<v SPEAKER_01>So this kid with his grandparents would have gone over to the 2900 block of 25th Street in Inslee, Alabama, to Fairview Baptist Church.

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<v SPEAKER_01>And they called it Fairview Baptist Church because you could look out and see the fairgrounds from the church.

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<v SPEAKER_01>It's where the crossplex is now, for those of you who don't know about what the fairgrounds were.

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<v SPEAKER_01>So you go in Fairview Baptist Church and you go downstairs and you take a right and you go back over in the corner, and that's where the kids' Sunday school was.

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<v SPEAKER_01>And I know that by this age I had heard a song that went a little something like this.

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<v SPEAKER_01>Zacchaeus was a wee little man.

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<v SPEAKER_01>Say it if you know it.

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<v SPEAKER_01>A wee little man was he.

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<v SPEAKER_01>He climbed up in a sycamore tree for the Lord he wanted to see.

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<v SPEAKER_01>And as the Savior passed that way, he looked up in that tree and he said, Zacchaeus, you come down, for I'm going to your house today, for I'm going to your house today.

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<v SPEAKER_01>And let me tell you that as I looked at this picture, I was born in 1978, and I said, Man, that had to be like Easter of 83.

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<v SPEAKER_01>In Easter of 83, I would have been four and a half.

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<v SPEAKER_01>I was a big kid.

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<v SPEAKER_01>And I said, no, no, that was Easter of 84.

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<v SPEAKER_01>That would have made me five and a half.

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<v SPEAKER_01>And I got it resolved, but then I flipped it over, and in my grandmother's handwriting, it says David 4882.

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<v SPEAKER_01>I was three and a half years old in that picture right there.

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<v SPEAKER_01>And so let me just tell you that when I went to Fairview Baptist Church and when I heard about Zacchaeus, a wee little man, climbing up in a tree, I thought that there could be hope for me because I too was a wee little man.

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<v SPEAKER_01>And I wanted to climb trees so very badly.

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<v SPEAKER_01>But I want to tell you today there's more to the story than just that.

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<v SPEAKER_01>Let's read it and then we're gonna talk about it.

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<v SPEAKER_01>Luke chapter 19.

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<v SPEAKER_01>Then Jesus entered and passed through Jericho.

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<v SPEAKER_01>Now, behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich.

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<v SPEAKER_01>And he sought to see who Jesus was, but he could not because of the crowd, for he was of short stature.

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<v SPEAKER_01>So he ran ahead and climbed up into a sycamore tree to see him, for he was going to pass that way.

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<v SPEAKER_01>And when Jesus came to the place, he looked up and saw him and said, Zacchaeus, make haste and come down, for today I must stay at your house.

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<v SPEAKER_01>Verse six.

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<v SPEAKER_01>So he made haste and came down and received him joyfully.

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<v SPEAKER_01>But when they saw it, they all complained, saying, He has gone to be a guest with a man who is a sinner.

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<v SPEAKER_01>Then Zacchaeus stood and said to the Lord, Look, Lord, I give half my goods to the poor, and if I have taken anything from anyone by false accusation, I restore fourfold.

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<v SPEAKER_01>And Jesus said to him, Today salvation has come to this house, because also he also is a son of Abraham, for the Son of Man has come to seek and save that which was lost.

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<v SPEAKER_01>Let's pray.

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<v SPEAKER_01>Father, I thank you for the privilege to preach your word.

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<v SPEAKER_01>And God, I just pray that you will help us for a few moments, everyone in here, whether five years old or 85, to just clear the distractions and just listen to you, God.

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<v SPEAKER_01>And Lord, I pray that the words of my mouth, the meditations of my heart will be pleasing to you this morning.

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<v SPEAKER_01>In Jesus' name.

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<v SPEAKER_01>Amen.

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<v SPEAKER_01>So you got ten blanks on your outline.

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<v SPEAKER_01>Don't be scared.

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<v SPEAKER_01>Normally you have nine.

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<v SPEAKER_01>All right, there's one extra, and I don't have a whole lot of words to put in there, and they're all going to end in some form of I-O-M.

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<v SPEAKER_01>The first blank is the introduction.

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<v SPEAKER_01>I want to introduce you to where we're at and who we're talking about here.

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<v SPEAKER_01>Jesus is passing through Jericho, and he has just healed a blind man named Bartimaeus, and he is on the way to Jerusalem.

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<v SPEAKER_01>Jerusalem is about 15 miles away from Jericho, and Jesus is headed into Jerusalem for the final time.

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<v SPEAKER_01>If you look at Luke 19, 28, just a few verses away from what we read, Jesus is gonna go with the triumphal entry that we all know about, and that's Palm Sunday.

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<v SPEAKER_01>So I date this maybe just a few days, a couple days before the triumphal entry.

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<v SPEAKER_01>It's one of the very last things Jesus does before he goes to Jerusalem to be crucified and to be to rise again for our sins.

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<v SPEAKER_01>So, on the way to Jerusalem, he encounters Zacchaeus, and the Bible tells us some things about Zacchaeus.

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<v SPEAKER_01>It tells us that he is the chief tax collector.

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<v SPEAKER_01>Now, tax collectors worked for the Roman government.

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<v SPEAKER_01>Rome kind of ruled a lot of the world, and Rome needed taxes from the people.

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<v SPEAKER_01>And they appointed, like boots on the ground, local people, to collect taxes.

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<v SPEAKER_01>Zacchaeus, I believe, is a Jewish guy who collects taxes from his people and gives some of what he collects back to Rome.

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<v SPEAKER_01>Now, do you think Rome knew how much he collected?

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<v SPEAKER_01>I don't think they did.

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<v SPEAKER_01>And I don't think Rome cared how much he collected as long as they got their portion.

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<v SPEAKER_01>So tax collectors were usually people who exploited their own people.

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<v SPEAKER_01>They were considered to be traitors, outsiders.

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<v SPEAKER_01>I don't know for sure, but I just imagine tax collection went something like this.

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<v SPEAKER_01>Hey, you owe me taxes.

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<v SPEAKER_01>Oh yeah, how much do I owe, sir?

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<v SPEAKER_01>Well, how much do you got?

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<v SPEAKER_01>Oh, that'll be enough for today, but I'm gonna send a couple guys around tomorrow, and you better have the rest.

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<v SPEAKER_01>I don't know if that's how it worked, but the tax collectors could just say whatever the tax was that they wanted the tax to be.

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<v SPEAKER_01>And I don't think it was like dealing with the IRS.

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<v SPEAKER_01>When I think about it, the closest thing that I can think in my brain to this system might very well be that the way the mafia used to collect their money.

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<v SPEAKER_01>Outcasts, outsiders, even Jesus said that tax collectors were a symbol of evil.

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<v SPEAKER_01>You see it in Matthew chapter 5, verse 46 and 47.

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<v SPEAKER_01>He says, Hey, if you love those who love you, don't even the tax collectors do that.

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<v SPEAKER_01>Like these are bad guys.

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<v SPEAKER_01>The Jewish Talmud, which is like interpretations of the Old Testament, all right?

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<v SPEAKER_01>They the rabbis wrote the Talmud, and in the Talmud, they list tax collectors right in the same sentence with murderers and robbers.

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<v SPEAKER_01>So, rabbis disqualified them from going to court.

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<v SPEAKER_01>They weren't allowed to go to the synagogue, they were excommunicated.

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<v SPEAKER_01>Now, inside of these Jewish writings, the Talmud, there's a particular section called the Nadarum.

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<v SPEAKER_01>And the Nadarum deals with making vows and making oaths.

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<v SPEAKER_01>And the rabbis in the Nadarum in the old days outlined a way where Jewish people who always had to tell the truth and obey the law of the land could lie to tax collectors.

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<v SPEAKER_01>That's how serious of a situation this was.

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<v SPEAKER_01>Now, Zacchaeus, this wee little man, cute little guy, he wasn't just a tax collector.

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<v SPEAKER_01>He was the chief tax collector.

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<v SPEAKER_01>He's like the tax collector boss.

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<v SPEAKER_01>He's like the godfather.

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<v SPEAKER_01>How does one get to be a chief tax collector?

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<v SPEAKER_01>I have no idea.

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<v SPEAKER_01>But I know in the old 70s movie how Michael Corleone got to be the godfather.

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<v SPEAKER_01>And I just think that might be a picture of Zacchaeus.

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<v SPEAKER_01>This is a bad guy.

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<v SPEAKER_01>Not is he only the tax collector boss, he's also of short stature.

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<v SPEAKER_01>What does that mean?

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<v SPEAKER_01>I don't know.

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<v SPEAKER_01>We looked up how tall is the average guy back in these days.

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<v SPEAKER_01>I think my son looked it up and we found like 5'5.

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<v SPEAKER_01>So we're talking short stature if they note that a guy is of short stature when most people are about 5'5.

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<v SPEAKER_01>If I'm casting this role in the movie for Zacchaeus today, I may be looking at Joe Pesci or possibly Danny DeVito, except not nice funny Danny DeVito.

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<v SPEAKER_01>I'm talking about Danny DeVito and Hoffa.

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<v SPEAKER_01>Bad little guy.

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<v SPEAKER_01>That's how I picture Zacchaeus.

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<v SPEAKER_01>Point number two is the intention.

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<v SPEAKER_01>The intention.

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<v SPEAKER_01>The Bible tells us that Zacchaeus sought to see who Jesus was.

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<v SPEAKER_01>In Jeremiah 29, 13, God promises us that you will seek me and find me when you seek me with all your heart.

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<v SPEAKER_01>Jesus tells us, ask and it will be given unto you.

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<v SPEAKER_01>Seek and you will find.

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<v SPEAKER_01>Knock and the door will be opened unto you.

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<v SPEAKER_01>Zacchaeus' intention, point two, is to see Jesus.

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<v SPEAKER_01>But he can't, and that's because of number three in your outline, the obstruction.

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<v SPEAKER_01>One reason he can't see Jesus is because he's of short stature, but the other reason is because of the crowd.

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<v SPEAKER_01>We all want to be part of a crowd.

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<v SPEAKER_01>If you showed up here and you were the only person in the room, it would be weird.

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<v SPEAKER_01>We all like to be a part of a crowd.

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<v SPEAKER_01>Today we have a decent sized crowd.

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<v SPEAKER_01>Next week we're expecting a huge crowd, and we all want to have that.

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<v SPEAKER_01>But if we have next week's crowd run all the way into May, we're going to be having some meetings about what we need to do about the crowd.

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<v SPEAKER_01>Because sometimes the crowd gets so big.

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<v SPEAKER_01>The biggest crowd I can ever remember being in was in 2019.

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<v SPEAKER_01>We went to the Macy's Thanksgiving Day Parade in New York City, and we went out to like the corner of 10 whatever street and something 45th.

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<v SPEAKER_01>And it was like six in the morning.

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<v SPEAKER_01>We got our spot and we just let the crowd develop around us.

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<v SPEAKER_01>And when the parade finally came three hours later, there were like 10 people between us and the storefronts.

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<v SPEAKER_01>You couldn't move at all.

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<v SPEAKER_01>And we weren't trying to, we were just standing there.

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<v SPEAKER_01>But the worst crowd might have been the next day when we went to the Macy's Department Store on Black Friday and we went in the elevator.

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<v SPEAKER_01>And the elevator held about 40, and there were like 700 that were going to get in it.

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<v SPEAKER_01>And we just pushed as far as we could, no consideration for any kind of personal space.

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<v SPEAKER_01>We were all in the crowd.

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<v SPEAKER_01>And I had to get out of there as soon as I could.

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<v SPEAKER_01>Because here's what the crowd does: the crowd can alter my focus.

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<v SPEAKER_01>A big crowd can alter my focus.

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<v SPEAKER_01>I can't think about anything when I'm in a crowd, except I gotta get out of this crowd.

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<v SPEAKER_01>Another thing that a crowd does is a crowd can prevent me from hearing anything.

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<v SPEAKER_01>A lot of times, if I'm in a crowd and the rumble and the noise, if I want to communicate, I have to get out of the crowd.

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<v SPEAKER_01>And a crowd can block your view.

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<v SPEAKER_01>We see it here with Zacchaeus.

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<v SPEAKER_01>I want to tell you though, I went to Nick Saban's first Alabama ballgame that he coached.

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<v SPEAKER_01>It wasn't a big deal.

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<v SPEAKER_01>We had a friend.

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<v SPEAKER_01>He called, he said, Hey, you want to go to the Alabama football game?

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<v SPEAKER_01>And I was like, Yeah, that'll be good.

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<v SPEAKER_01>And he said, I got 50 yard line tickets, and I was like, oh yeah, that's gonna be just right.

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<v SPEAKER_01>And then he said, they're on the front row.

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<v SPEAKER_01>And I was like, oh man, this ain't a concert.

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<v SPEAKER_01>We don't want to be on the front row at the Alabama game.

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<v SPEAKER_01>But we went and we looked at the Alabama player numbers and backsides while we watched the game on the screen.

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<v SPEAKER_01>Because you can't see anything going on, and it's because of the crowd of people who are participating in what is going on.

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<v SPEAKER_01>Sometimes the crowd can be a little bit distracting.

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<v SPEAKER_01>That's why I have to sit kind of near the front because you guys are doing some very interesting things sometimes.

00:13:40.159 --> 00:13:44.639
<v SPEAKER_01>And I'll chase squirrels and watch what somebody else is doing, and I won't see what I'm supposed to be doing.

00:13:44.960 --> 00:13:59.600
<v SPEAKER_01>But knowing all that about crowds, how you can't hear in the crowd, and how the crowd can distract you, and how the crowd can block your view, and how it can alter your focus, it's easy to see how Zacchaeus couldn't see Jesus.

00:14:00.080 --> 00:14:06.080
<v SPEAKER_01>And he couldn't see Jesus because of the crowd of people who were following Jesus.

00:14:06.639 --> 00:14:10.159
<v SPEAKER_01>Isn't it strange the things the devil can use sometimes?

00:14:11.039 --> 00:14:13.120
<v SPEAKER_01>So what does Zacchaeus do?

00:14:13.279 --> 00:14:14.879
<v SPEAKER_01>We're already to point number four.

00:14:14.960 --> 00:14:16.960
<v SPEAKER_01>Kids, we're like halfway home.

00:14:19.039 --> 00:14:22.159
<v SPEAKER_01>Point number four is the preparation.

00:14:23.120 --> 00:14:24.720
<v SPEAKER_01>What does Zacchaeus do?

00:14:24.879 --> 00:14:27.519
<v SPEAKER_01>I mean, duh, we've all sang the song just this morning.

00:14:27.679 --> 00:14:28.480
<v SPEAKER_01>He climbs a tree.

00:14:28.559 --> 00:14:30.159
<v SPEAKER_01>He climbs up a sycamore tree.

00:14:30.399 --> 00:14:32.080
<v SPEAKER_01>For the Lord he wanted to see.

00:14:32.559 --> 00:14:35.360
<v SPEAKER_01>But he doesn't just climb a tree.

00:14:35.600 --> 00:14:44.559
<v SPEAKER_01>If you read verse four carefully, you will see that he ran ahead to a place that was in the path of Jesus.

00:14:44.799 --> 00:14:48.320
<v SPEAKER_01>A place where he knew that Jesus was going to pass through.

00:14:48.639 --> 00:14:51.679
<v SPEAKER_01>He moved in the direction that Jesus was going.

00:14:51.840 --> 00:14:55.840
<v SPEAKER_01>And I believe today you can know the direction that Jesus is going.

00:14:56.000 --> 00:15:00.960
<v SPEAKER_01>He tells us that in Matthew chapter 18 that where two or more are gathered together, I will be with them.

00:15:01.200 --> 00:15:10.240
<v SPEAKER_01>And in John chapter 5, Jesus says that God the Father shows him what he's doing, and that Jesus will show us even more greater works than these.

00:15:10.799 --> 00:15:17.919
<v SPEAKER_01>So God shows Jesus where he's working, and Jesus in us Christians, he will show us where the Lord is working.

00:15:18.080 --> 00:15:27.679
<v SPEAKER_01>And according to Henry Blackerby, who did the experience in God study back in the late 80s and early 90s, when God shows you where he's working, he's inviting you to join him.

00:15:28.000 --> 00:15:35.440
<v SPEAKER_01>You can know where God is working, and then you're supposed to run ahead and get yourself in the path of the Lord, just like Zacchaeus does here.

00:15:36.080 --> 00:15:42.879
<v SPEAKER_01>So, if you don't know where to start, I mean, obviously church is a pretty good place to start.

00:15:43.039 --> 00:15:44.960
<v SPEAKER_01>I believe the Lord works through the church.

00:15:45.039 --> 00:15:46.639
<v SPEAKER_01>He tells us he does in the Bible.

00:15:46.799 --> 00:15:52.000
<v SPEAKER_01>But sometimes the church can be crowded, and sometimes the church can be loud, and sometimes the church can be distracting.

00:15:52.240 --> 00:16:04.720
<v SPEAKER_01>So there are other places: small groups, informal gatherings, breakfast, service projects, coffee at McDonald's at 7.30 on Tuesday morning, but I think that crowd's getting kind of large.

00:16:04.879 --> 00:16:06.639
<v SPEAKER_01>You guys who know, you know.

00:16:06.879 --> 00:16:15.440
<v SPEAKER_01>So Zacchaeus runs ahead to the place where he knows that Jesus is going to be going, and then he climbs a tree.

00:16:15.600 --> 00:16:21.360
<v SPEAKER_01>And when I see that he climbs a tree, what I see is that he rises above the crowd.

00:16:22.000 --> 00:16:24.080
<v SPEAKER_01>He gets a better vantage point.

00:16:24.320 --> 00:16:29.519
<v SPEAKER_01>He makes the extra effort, he takes the extra steps, he puts himself at a little bit of risk.

00:16:29.679 --> 00:16:31.279
<v SPEAKER_01>He likes to put himself out there.

00:16:31.440 --> 00:16:37.519
<v SPEAKER_01>People are gonna notice, but it seems like he's no longer content to keep doing what everyone else has been doing.

00:16:37.759 --> 00:16:46.399
<v SPEAKER_01>He doesn't care what people think, he removes himself from the cover and the safety and the protection of the obscurity of the crowd.

00:16:46.559 --> 00:16:48.240
<v SPEAKER_01>And he's a spectacle.

00:16:48.559 --> 00:16:49.519
<v SPEAKER_01>Set apart.

00:16:49.759 --> 00:16:54.320
<v SPEAKER_01>Here he is, the Godfather, short stature, climbed up in a tree.

00:16:54.799 --> 00:16:56.480
<v SPEAKER_01>What's gonna happen?

00:16:56.960 --> 00:17:00.639
<v SPEAKER_01>Point number five, the observation.

00:17:03.200 --> 00:17:08.720
<v SPEAKER_01>I wonder sometimes if Zacchaeus wanted Jesus to see him.

00:17:09.519 --> 00:17:12.480
<v SPEAKER_01>Or did he just want to see Jesus?

00:17:13.920 --> 00:17:16.799
<v SPEAKER_01>Do you ever feel like God isn't watching you?

00:17:17.119 --> 00:17:19.200
<v SPEAKER_01>Like you aren't being seen?

00:17:20.400 --> 00:17:22.400
<v SPEAKER_01>Do you ever hope he's not?

00:17:22.720 --> 00:17:25.359
<v SPEAKER_01>Like, hey guys, can we stop rolling just for a minute?

00:17:25.519 --> 00:17:26.319
<v SPEAKER_01>Cut that thing off.

00:17:26.480 --> 00:17:29.599
<v SPEAKER_01>We don't want to say, I got something I gotta say, and then we can get right back to it.

00:17:29.920 --> 00:17:32.160
<v SPEAKER_01>Unfortunately, that's not the way the Lord works.

00:17:32.319 --> 00:17:37.839
<v SPEAKER_01>Proverbs 15:3 tells us the Lord is in every place watching the evil and the good.

00:17:38.240 --> 00:17:40.720
<v SPEAKER_01>God sees you and he's watching all the time.

00:17:40.880 --> 00:17:49.680
<v SPEAKER_01>Even when you don't feel like he is, and even when you wish that he wasn't, his eyes are upon the ways of a man and he sees all of his steps.

00:17:50.160 --> 00:18:00.720
<v SPEAKER_01>Jesus knew exactly where Zacchaeus was, and as the Lord passed by that way, he looked up in that tree, and he said, Zacchaeus.

00:18:01.759 --> 00:18:04.480
<v SPEAKER_01>Let's just stop there because I don't want you to miss that.

00:18:04.640 --> 00:18:06.960
<v SPEAKER_01>He didn't say, Hey, get out of that tree.

00:18:07.200 --> 00:18:09.440
<v SPEAKER_01>He didn't say, Why don't you come down?

00:18:09.920 --> 00:18:12.799
<v SPEAKER_01>He called Zacchaeus by name.

00:18:13.039 --> 00:18:15.039
<v SPEAKER_01>I don't think Jesus was from here.

00:18:15.200 --> 00:18:21.359
<v SPEAKER_01>And I think a lot of the people in the crowd probably knew Zacchaeus, but Jesus to know this guy's name?

00:18:21.680 --> 00:18:23.440
<v SPEAKER_01>How is that even possible?

00:18:24.160 --> 00:18:28.960
<v SPEAKER_01>There's nothing that gets your attention, I don't believe, like someone calling your name.

00:18:29.200 --> 00:18:32.880
<v SPEAKER_01>It rings in your ears more than anything else when someone calls your name.

00:18:33.039 --> 00:18:36.720
<v SPEAKER_01>I thought I heard my name earlier today and I was looking around for who called my name.

00:18:36.880 --> 00:18:37.680
<v SPEAKER_01>Because that's my name.

00:18:37.759 --> 00:18:39.440
<v SPEAKER_01>And if you call it, you must want me.

00:18:39.680 --> 00:18:44.400
<v SPEAKER_01>It's the most beautiful and maybe the most recognizable word in the language to you.

00:18:44.559 --> 00:18:48.160
<v SPEAKER_01>It makes me feel honored and important when someone remembers my name.

00:18:48.319 --> 00:18:53.519
<v SPEAKER_01>It shows a level of care and connection that somebody has thought to remember my name.

00:18:53.759 --> 00:18:57.440
<v SPEAKER_01>And so, guys, I'm not good at it, but I do try to remember names.

00:18:57.599 --> 00:19:02.880
<v SPEAKER_01>And I've developed some things that I've read in books and seen different places that try to help me remember names.

00:19:03.039 --> 00:19:08.079
<v SPEAKER_01>The first thing is to maybe say the name five times when you first meet the person.

00:19:08.400 --> 00:19:10.400
<v SPEAKER_01>This can get a little weird, but there's a process.

00:19:10.480 --> 00:19:12.079
<v SPEAKER_01>You shake their hand, you say, Hey, I'm Dave.

00:19:12.160 --> 00:19:13.039
<v SPEAKER_01>They say, I'm John.

00:19:13.200 --> 00:19:14.480
<v SPEAKER_01>Oh, John, where are you from?

00:19:14.720 --> 00:19:16.480
<v SPEAKER_01>All right, how long have you been living there, John?

00:19:16.640 --> 00:19:18.079
<v SPEAKER_01>Do you have any family here with you, John?

00:19:18.240 --> 00:19:19.440
<v SPEAKER_01>John, it's been very good to meet you.

00:19:19.519 --> 00:19:20.880
<v SPEAKER_01>Hey, this is my friend John.

00:19:21.119 --> 00:19:25.119
<v SPEAKER_01>I think that comes from how to win friends and influence people many, many years ago.

00:19:25.359 --> 00:19:27.119
<v SPEAKER_01>Say their name over and over and over again.

00:19:27.279 --> 00:19:31.440
<v SPEAKER_01>Another thing you can do is to make a crazy connection.

00:19:31.680 --> 00:19:34.880
<v SPEAKER_01>Like you might say, John jumps jackrabbits.

00:19:35.119 --> 00:19:43.839
<v SPEAKER_01>So then I picture John as a big jackrabbit, and he's in a pack of jackrabbits, and he's just jumping them, and I try to picture his face with big ears jumping, jumping, jumping.

00:19:43.920 --> 00:19:49.839
<v SPEAKER_01>And when I see him, hopefully, I can remember that John jumps something or something's jumping, and then I can go with the John.

00:19:49.920 --> 00:19:50.559
<v SPEAKER_01>I don't know.

00:19:50.799 --> 00:20:01.200
<v SPEAKER_01>The one I use the most that I use just this morning is I'll talk to you and I'll get your name, and then I will say, it looks like I got an important message on my phone, and I'll turn and I'll write your name down.

00:20:01.440 --> 00:20:03.759
<v SPEAKER_01>Darren and Heidi, good to meet you.

00:20:04.880 --> 00:20:10.799
<v SPEAKER_01>Another thing you can do if you know that you're supposed to know the person's name, and you have to be very careful with this.

00:20:11.119 --> 00:20:13.599
<v SPEAKER_01>But you know, you've met them over and over.

00:20:13.839 --> 00:20:17.440
<v SPEAKER_01>You can say, Man, can you tell me how to spell your name?

00:20:17.759 --> 00:20:20.000
<v SPEAKER_01>But they might say B-O-B.

00:20:21.920 --> 00:20:23.440
<v SPEAKER_01>And then you're in hot water.

00:20:23.759 --> 00:20:25.759
<v SPEAKER_01>Cat's out of the bag at that point.

00:20:26.400 --> 00:20:30.799
<v SPEAKER_01>Jesus knows your name, and he doesn't have to use any tricks to remember it.

00:20:30.960 --> 00:20:38.960
<v SPEAKER_01>Isaiah 43:1 tells us, this says the Lord who created you, O Jacob, the one who transformed you, O Israel.

00:20:39.200 --> 00:20:43.680
<v SPEAKER_01>Fear not, I have redeemed you, I have called you by your name, and you are mine.

00:20:44.079 --> 00:20:52.400
<v SPEAKER_01>Jesus told his disciples in John chapter 10, verse 3, the sheep hear Jesus' voice, and he calls his own sheep by name, and he leads them out.

00:20:52.559 --> 00:20:54.079
<v SPEAKER_01>Jesus knows your name.

00:20:54.319 --> 00:20:55.680
<v SPEAKER_01>He calls his sheep out.

00:20:55.839 --> 00:20:59.839
<v SPEAKER_01>The question is, are you in a place to hear it?

00:21:00.720 --> 00:21:08.079
<v SPEAKER_01>Can you hear and recognize Jesus' voice, or does it get lost in the rumbling of the crowd?

00:21:08.400 --> 00:21:13.119
<v SPEAKER_01>Does it get mingled in and drowned out by the other voices and the other noise?

00:21:13.200 --> 00:21:15.039
<v SPEAKER_01>Is there too much distraction?

00:21:15.519 --> 00:21:25.759
<v SPEAKER_01>Do you ever remove yourself, set yourself apart, get out of the crowd, shut off the noise, or is your life just so busy and loud that you can't hear the shepherd calling?

00:21:26.400 --> 00:21:29.359
<v SPEAKER_01>Seek the Lord with all your heart and you will find him.

00:21:29.519 --> 00:21:32.000
<v SPEAKER_01>That is a promise from Jeremiah 29, 13.

00:21:32.240 --> 00:21:33.359
<v SPEAKER_01>Ask and it will be given.

00:21:33.519 --> 00:21:34.480
<v SPEAKER_01>Seek and you will find.

00:21:34.640 --> 00:21:36.640
<v SPEAKER_01>Knock and it will be open to you.

00:21:36.799 --> 00:21:41.440
<v SPEAKER_01>And for me, I'm just gonna be honest, that doesn't happen in the crowd.

00:21:42.079 --> 00:21:47.119
<v SPEAKER_01>And it doesn't happen when I'm reading my Bible app on my phone and I'm getting text message alerts.

00:21:47.359 --> 00:21:50.400
<v SPEAKER_01>And it doesn't happen at night when I'm about to fall asleep.

00:21:50.640 --> 00:21:57.200
<v SPEAKER_01>For me, it happens early in the morning with paper and a pencil and a notebook and my Bible.

00:21:57.519 --> 00:21:59.119
<v SPEAKER_01>That's how it works for me.

00:22:00.079 --> 00:22:04.720
<v SPEAKER_01>For me, it happens when I am doing something called practicing solitude.

00:22:05.359 --> 00:22:11.039
<v SPEAKER_01>I want to talk a little bit about solitude because I think God speaks a lot when we're practicing solitude.

00:22:11.200 --> 00:22:14.240
<v SPEAKER_01>There's a difference in solitude and isolation.

00:22:14.480 --> 00:22:18.400
<v SPEAKER_01>You can be isolated, that's when you're involuntarily alone.

00:22:18.559 --> 00:22:21.440
<v SPEAKER_01>And you can be isolated in the middle of a big crowd.

00:22:21.680 --> 00:22:26.480
<v SPEAKER_01>But solitude is purposeful, intentional, alone, quiet time.

00:22:26.720 --> 00:22:32.720
<v SPEAKER_01>And we see four places in the Bible where Jesus, five actually, where Jesus practiced solitude.

00:22:32.880 --> 00:22:34.400
<v SPEAKER_01>And I'm going to give you some examples.

00:22:34.559 --> 00:22:35.599
<v SPEAKER_01>We're not going to turn to him.

00:22:35.680 --> 00:22:36.559
<v SPEAKER_01>I'm going to give you the verse.

00:22:36.640 --> 00:22:37.359
<v SPEAKER_01>You write it down.

00:22:37.519 --> 00:22:38.720
<v SPEAKER_01>Please check this out.

00:22:38.960 --> 00:22:52.720
<v SPEAKER_01>In Matthew chapter 4, after Jesus was baptized and before he began his public ministry, he spent 40 days in the wilderness by himself, praying and fasting and waiting to be tempted.

00:22:53.039 --> 00:22:58.319
<v SPEAKER_01>So, Matthew chapter 4, Jesus practiced solitude to prepare.

00:22:59.519 --> 00:23:04.720
<v SPEAKER_01>In Luke chapter 6, verses 12 and 13.

00:23:05.039 --> 00:23:10.960
<v SPEAKER_01>Luke 6, 12 and 13, we find Jesus on a mountain and he prays all night long.

00:23:11.119 --> 00:23:17.279
<v SPEAKER_01>And then when the morning comes, he calls his people together and he picks the 12 out of the people who were following him.

00:23:17.519 --> 00:23:25.680
<v SPEAKER_01>When Jesus needed to make an important decision, important decision, he practiced solitude and sought the word of the Lord.

00:23:25.759 --> 00:23:28.799
<v SPEAKER_01>So prepare, make an important decision.

00:23:29.680 --> 00:23:38.160
<v SPEAKER_01>In Mark chapter 6, specifically verse 46, we find that Jesus has had a long day, I believe.

00:23:38.400 --> 00:23:45.759
<v SPEAKER_01>He's fed the 5,000, and he sends his disciples away while he goes up to a mountain to pray.

00:23:46.240 --> 00:23:49.039
<v SPEAKER_01>And I just read that that Jesus needed rest.

00:23:49.440 --> 00:23:52.480
<v SPEAKER_01>So he sought solitude for a time of rest.

00:23:53.279 --> 00:23:58.720
<v SPEAKER_01>Recapping there, we've got preparation, we've got making decisions, and we've got resting.

00:23:59.119 --> 00:24:05.920
<v SPEAKER_01>In Matthew chapter 14, we find that Jesus hears that John the Baptist has died.

00:24:06.480 --> 00:24:10.799
<v SPEAKER_01>And he tries to get away to a deserted place by himself to mourn.

00:24:10.960 --> 00:24:14.000
<v SPEAKER_01>So in times of mourning, practice solitude.

00:24:14.079 --> 00:24:15.680
<v SPEAKER_01>Let God comfort you.

00:24:17.200 --> 00:24:20.640
<v SPEAKER_01>And of course, the Garden of Gethsemane.

00:24:20.799 --> 00:24:25.440
<v SPEAKER_01>Jesus carried Peter, James, and John and told them to pray and watch while he went away by himself.

00:24:25.599 --> 00:24:29.039
<v SPEAKER_01>That's preparation, but it's like a different level preparation.

00:24:29.200 --> 00:24:29.519
<v SPEAKER_01>Right?

00:24:29.920 --> 00:24:31.359
<v SPEAKER_01>He's preparing to die.

00:24:31.599 --> 00:24:35.200
<v SPEAKER_01>And he goes to be alone, to clear the noise, get out of the crowd.

00:24:35.359 --> 00:24:41.759
<v SPEAKER_01>He's always up high, it seems like, risen above the crowd on a mountain to hear the Lord.

00:24:42.559 --> 00:24:45.519
<v SPEAKER_01>So, practice solitude.

00:24:46.400 --> 00:24:48.240
<v SPEAKER_01>Breathe and listen.

00:24:49.119 --> 00:24:53.119
<v SPEAKER_01>Number six, the instruction.

00:24:54.960 --> 00:24:58.880
<v SPEAKER_01>Jesus says, Zacchaeus, you come down, for I'm going to your house today.

00:24:59.039 --> 00:25:01.279
<v SPEAKER_01>That's not exactly how it goes in the Bible.

00:25:01.359 --> 00:25:02.720
<v SPEAKER_01>That's the way we know it from the song.

00:25:03.039 --> 00:25:07.920
<v SPEAKER_01>But Jesus says, Zacchaeus, make haste and come down, for today I must stay at your house.

00:25:08.160 --> 00:25:13.359
<v SPEAKER_01>This is the only time in the Bible that you're going to see Jesus invite himself over.

00:25:14.160 --> 00:25:16.880
<v SPEAKER_01>And whose house does he invite himself over to?

00:25:17.119 --> 00:25:18.079
<v SPEAKER_01>The Godfather.

00:25:18.400 --> 00:25:20.079
<v SPEAKER_01>We little man up in a tree.

00:25:20.319 --> 00:25:21.440
<v SPEAKER_01>Very strange.

00:25:21.680 --> 00:25:27.119
<v SPEAKER_01>But the Bible tells us that God has chosen the foolish things of this world to put to shame the wise.

00:25:27.279 --> 00:25:31.119
<v SPEAKER_01>So this is just another one of those foolish things that God has chosen to use.

00:25:31.440 --> 00:25:33.519
<v SPEAKER_01>Would your house be ready for this?

00:25:35.200 --> 00:25:39.519
<v SPEAKER_01>Or would you need to run ahead, straighten up a few things?

00:25:39.920 --> 00:25:52.000
<v SPEAKER_01>Do you hide in the crowd and the safety and the comfort of the obscurity because you're worried that if you stand up and stand out, that Jesus might recognize you and say, I'll be over in a little bit?

00:25:53.519 --> 00:25:56.480
<v SPEAKER_01>Are you embarrassed about how your house looks?

00:25:57.039 --> 00:26:03.039
<v SPEAKER_01>Some people think they need to clean up before they have a relationship with Jesus, but this story tells us just the opposite.

00:26:03.279 --> 00:26:07.759
<v SPEAKER_01>Jesus seeks an intimate relationship with one of the worst dudes that you can think about.

00:26:08.319 --> 00:26:12.960
<v SPEAKER_01>He's taken Zacchaeus and his house just like they are right now.

00:26:13.359 --> 00:26:18.000
<v SPEAKER_01>And of course, by now, I'm certain you know I'm not talking about like a real house.

00:26:19.279 --> 00:26:23.920
<v SPEAKER_01>If you know Jesus today, the body says that you're a temple of God.

00:26:24.319 --> 00:26:25.519
<v SPEAKER_01>You were bought at a price.

00:26:25.599 --> 00:26:27.200
<v SPEAKER_01>How's the temple looking?

00:26:27.599 --> 00:26:29.839
<v SPEAKER_01>Do you keep it in good condition?

00:26:30.880 --> 00:26:33.839
<v SPEAKER_01>Is there room in the temple for the Savior?

00:26:34.559 --> 00:26:37.440
<v SPEAKER_01>Is there time in the temple for the Savior?

00:26:38.000 --> 00:26:40.319
<v SPEAKER_01>Do you need to straighten some things up?

00:26:40.559 --> 00:26:42.799
<v SPEAKER_01>Or maybe take out some trash?

00:26:43.359 --> 00:26:48.480
<v SPEAKER_01>And you're just hoping that Jesus won't knock on the door today, like he says in Revelation 3.20.

00:26:48.640 --> 00:26:50.319
<v SPEAKER_01>Behold, I stand at the door and knock.

00:26:50.400 --> 00:26:54.640
<v SPEAKER_01>If anyone hears my voice and opens the door, I will come in with him and dine with him.

00:26:54.799 --> 00:26:56.319
<v SPEAKER_01>Are you ready to open the door?

00:26:56.640 --> 00:26:58.319
<v SPEAKER_01>Would you be able to do that?

00:27:01.279 --> 00:27:02.559
<v SPEAKER_01>Number seven.

00:27:03.680 --> 00:27:05.279
<v SPEAKER_01>Hold tight, kids.

00:27:05.759 --> 00:27:07.519
<v SPEAKER_01>The last ones are quick.

00:27:08.640 --> 00:27:09.920
<v SPEAKER_01>The decision.

00:27:10.319 --> 00:27:11.519
<v SPEAKER_01>Number seven.

00:27:12.079 --> 00:27:15.359
<v SPEAKER_01>We got Zacchaeus, we got Zacchaeus in a tree.

00:27:15.599 --> 00:27:18.240
<v SPEAKER_01>We got Jesus saying, Come down, make haste.

00:27:18.319 --> 00:27:20.480
<v SPEAKER_01>I've got to go to your house today.

00:27:20.880 --> 00:27:23.599
<v SPEAKER_01>Zacchaeus has a decision to make.

00:27:24.319 --> 00:27:26.160
<v SPEAKER_01>Will he obey?

00:27:27.200 --> 00:27:30.160
<v SPEAKER_01>And the answer, as we see in the Bible, is, oh yes.

00:27:30.400 --> 00:27:32.480
<v SPEAKER_01>He made haste and came down.

00:27:32.640 --> 00:27:34.079
<v SPEAKER_01>Here's what he didn't do.

00:27:34.319 --> 00:27:35.519
<v SPEAKER_01>He didn't have to pray about it.

00:27:35.680 --> 00:27:38.720
<v SPEAKER_01>He didn't look over his shoulder to see if there was another Zacchaeus.

00:27:38.799 --> 00:27:40.319
<v SPEAKER_01>He didn't say how unequipped he was.

00:27:40.400 --> 00:27:41.759
<v SPEAKER_01>He didn't say he was too busy.

00:27:41.920 --> 00:27:47.359
<v SPEAKER_01>He didn't say he needed to clean up his house or clean up the office or close down the shop or go get the kids.

00:27:47.519 --> 00:27:49.279
<v SPEAKER_01>Can I please take a rain check?

00:27:49.359 --> 00:27:50.079
<v SPEAKER_01>No, no.

00:27:50.480 --> 00:28:01.039
<v SPEAKER_01>He was ready right then, right when Jesus called, and he did exactly what Jesus said to do at the time Jesus said to do it, because he had already prepared himself.

00:28:01.599 --> 00:28:08.720
<v SPEAKER_01>He had already made himself ready to hear and obey the voice of the Lord, so he was ready to do it immediately.

00:28:09.839 --> 00:28:11.519
<v SPEAKER_01>But wait, there's more.

00:28:11.680 --> 00:28:13.200
<v SPEAKER_01>It's like that night commercial.

00:28:13.359 --> 00:28:14.240
<v SPEAKER_01>There's more.

00:28:14.799 --> 00:28:18.640
<v SPEAKER_01>It doesn't just say that he made haste and came down immediately.

00:28:18.960 --> 00:28:24.000
<v SPEAKER_01>The Bible says that he received Jesus joyfully.

00:28:25.119 --> 00:28:31.599
<v SPEAKER_01>Sometimes thoughts go things like, man, I have to go over to the church again.

00:28:32.480 --> 00:28:34.480
<v SPEAKER_01>They've asked me to do this and that.

00:28:34.559 --> 00:28:38.240
<v SPEAKER_01>Doesn't anybody ever do anything over there besides me?

00:28:39.039 --> 00:28:40.720
<v SPEAKER_01>I'm not talking about you.

00:28:40.960 --> 00:28:42.480
<v SPEAKER_01>I'm talking about me.

00:28:43.839 --> 00:28:51.279
<v SPEAKER_01>I get the privilege of standing here before you today and preaching God's word to you.

00:28:51.359 --> 00:28:58.000
<v SPEAKER_01>And you guys are sitting and listening and taking notes, some of you, and it's a great honor.

00:28:58.880 --> 00:29:06.160
<v SPEAKER_01>And yet, when I got asked if I would preach today, I did not make haste and say yes.

00:29:06.799 --> 00:29:15.839
<v SPEAKER_01>In fact, what I did is I tried to make an excuse because I had so much going on, and I worked in my mind how I might decline the invitation.

00:29:16.079 --> 00:29:18.160
<v SPEAKER_01>And I waited like two days.

00:29:18.400 --> 00:29:21.359
<v SPEAKER_01>And when I finally said yes, it took this form.

00:29:21.599 --> 00:29:24.559
<v SPEAKER_01>I think I should be able to pull something together.

00:29:25.519 --> 00:29:26.880
<v SPEAKER_01>No, thank you.

00:29:27.119 --> 00:29:29.680
<v SPEAKER_01>I think I should be able to pull something together.

00:29:29.920 --> 00:29:34.400
<v SPEAKER_01>Because I had so much going on, I didn't have time to prepare.

00:29:34.640 --> 00:29:36.880
<v SPEAKER_01>That's the lie that I told myself.

00:29:37.119 --> 00:29:42.160
<v SPEAKER_01>The truth is, I had so much going on, I didn't want to make the time to prepare.

00:29:42.960 --> 00:29:51.119
<v SPEAKER_01>And so what I did, I whined to Amanda, and she kind of just grinned and told me that I was being stretched or growing or something.

00:29:51.200 --> 00:29:54.160
<v SPEAKER_01>I kind of tuned her out because she wasn't saying what I wanted her to.

00:29:57.920 --> 00:29:59.599
<v SPEAKER_01>And finally I said yes.

00:29:59.680 --> 00:30:04.400
<v SPEAKER_01>And then I prayed and I said, Lord, I don't have time to want to prepare.

00:30:04.640 --> 00:30:06.319
<v SPEAKER_01>What's my what am I going to preach about?

00:30:06.480 --> 00:30:09.759
<v SPEAKER_01>And it was the next morning God said, You're going to talk about Zacchaeus.

00:30:10.559 --> 00:30:12.640
<v SPEAKER_01>And then I got the joy.

00:30:12.880 --> 00:30:17.519
<v SPEAKER_01>What I need to learn from Zacchaeus is immediately Zacchaeus met Jesus joyfully.

00:30:17.680 --> 00:30:18.640
<v SPEAKER_01>I don't do that.

00:30:18.720 --> 00:30:20.079
<v SPEAKER_01>I know all the verses.

00:30:20.319 --> 00:30:22.160
<v SPEAKER_01>I know what the Bible says about joy.

00:30:22.319 --> 00:30:25.279
<v SPEAKER_01>Do not sorrow, for the joy of the Lord is your strength.

00:30:25.440 --> 00:30:28.720
<v SPEAKER_01>Weeping may endure for a night, but joy comes in the morning.

00:30:28.960 --> 00:30:33.440
<v SPEAKER_01>These things I've spoken to you, that you my joy may remain in you.

00:30:33.680 --> 00:30:35.200
<v SPEAKER_01>Rejoice in the Lord always.

00:30:35.279 --> 00:30:36.480
<v SPEAKER_01>And again I say rejoice.

00:30:36.559 --> 00:30:39.680
<v SPEAKER_01>I can tell you the verses that the Bible says about joy.

00:30:40.079 --> 00:30:50.960
<v SPEAKER_01>But when I get called by name into service by Jesus, my Savior, into something that I really love doing, I don't make haste and get down out of my tree.

00:30:51.599 --> 00:30:56.880
<v SPEAKER_01>Instead, I roll my eyes and try to figure if I can just stay there for a while.

00:30:57.839 --> 00:31:04.640
<v SPEAKER_01>So I wrote this morning prayer as I was processing all of this badness that I'm telling you about myself.

00:31:04.720 --> 00:31:14.400
<v SPEAKER_01>And the prayer is this Jesus, prepare my heart and mind to receive you joyfully as you may choose to reveal yourself and instruct me today.

00:31:14.720 --> 00:31:21.759
<v SPEAKER_01>Jesus, prepare my heart and mind to receive you joyfully as you may choose to reveal yourself and instruct me today.

00:31:21.839 --> 00:31:23.200
<v SPEAKER_01>I'm gonna say it one more time.

00:31:23.519 --> 00:31:31.119
<v SPEAKER_01>Jesus, prepare my heart and mind to receive you joyfully as you may choose to reveal yourself and instruct me today.

00:31:32.319 --> 00:31:34.480
<v SPEAKER_01>You know what I think happens right here?

00:31:35.200 --> 00:31:38.559
<v SPEAKER_01>I think Zacchaeus gets saved right here.

00:31:39.119 --> 00:31:41.599
<v SPEAKER_01>He comes into a relationship with Jesus.

00:31:41.680 --> 00:31:43.200
<v SPEAKER_01>And we talk a lot about this here.

00:31:43.359 --> 00:31:46.400
<v SPEAKER_01>We want you to come into a relationship with Jesus.

00:31:46.559 --> 00:31:51.119
<v SPEAKER_01>We're gonna give you an opportunity at the end of the service to come into a relationship with Jesus.

00:31:51.279 --> 00:31:54.480
<v SPEAKER_01>But you don't have to wait for that if you hear the voice of the Lord.

00:31:54.720 --> 00:31:59.359
<v SPEAKER_01>Interestingly, in this passage, up to this point, Zacchaeus has not said a word.

00:31:59.839 --> 00:32:04.319
<v SPEAKER_01>He's prepared himself, he's removed himself, he's watching for Jesus, he sought Jesus.

00:32:04.480 --> 00:32:08.559
<v SPEAKER_01>Jesus sees him, calls him, and Zacchaeus responds immediately.

00:32:08.720 --> 00:32:17.279
<v SPEAKER_01>He didn't say a prayer, he heard the voice of the Lord, and he responded and decided that he would follow, and that is what salvation is.

00:32:18.640 --> 00:32:21.200
<v SPEAKER_01>And they started a relationship right there.

00:32:21.839 --> 00:32:23.680
<v SPEAKER_01>Zacchaeus got saved.

00:32:24.480 --> 00:32:30.079
<v SPEAKER_01>Now, number eight, number seven, excuse me.

00:32:30.319 --> 00:32:32.240
<v SPEAKER_01>Number seven is the objection.

00:32:33.440 --> 00:32:36.880
<v SPEAKER_01>We can't forget that we have the crowd.

00:32:37.440 --> 00:32:42.319
<v SPEAKER_01>And Zacchaeus is busy getting saved, and the crowd complains.

00:32:42.799 --> 00:32:46.160
<v SPEAKER_01>They say, he's gone to eat with a man who's a sinner.

00:32:46.559 --> 00:32:51.359
<v SPEAKER_01>If you make that statement, then what you're really saying is, I'm not a sinner.

00:32:51.680 --> 00:32:54.240
<v SPEAKER_01>Or at least I'm not as bad a sinner as that guy.

00:32:54.480 --> 00:33:04.480
<v SPEAKER_01>The crowd, we had Pharisees, we probably had some regular folks, we had people that Zacchaeus had shaken down, people he had done wrong, probably people he had cheated and robbed, who knows what all he did.

00:33:04.640 --> 00:33:09.359
<v SPEAKER_01>And I just have to imagine that some people in the crowd said, does Zacchaeus have to have everything?

00:33:09.680 --> 00:33:12.400
<v SPEAKER_01>Can we just keep Jesus to ourselves?

00:33:13.200 --> 00:33:19.759
<v SPEAKER_01>And there were probably other people who said, Hey, if this Jesus guy is who he says he is, he wouldn't be going over to that guy's house.

00:33:20.319 --> 00:33:27.759
<v SPEAKER_01>Like I know that Jesus came to create relationships with sinners, and those who are well don't need a physician, but those who are sick do.

00:33:27.920 --> 00:33:32.079
<v SPEAKER_01>And we're supposed to make disciples of all nations, but what about bad guys?

00:33:32.319 --> 00:33:43.039
<v SPEAKER_01>What about repulsive people and exploiters and people who take advantage of the innocent and the weak and folks you can't trust, and people the kids can't be around, and people who've hurt me.

00:33:43.759 --> 00:33:45.359
<v SPEAKER_01>People like Zacchaeus.

00:33:45.920 --> 00:33:48.240
<v SPEAKER_01>Is Jesus really for them too?

00:33:49.279 --> 00:33:53.759
<v SPEAKER_01>If I was in that crowd, I probably would have been a complainer.

00:33:56.319 --> 00:33:58.480
<v SPEAKER_01>Number nine is the resolution.

00:34:00.640 --> 00:34:03.920
<v SPEAKER_01>Zacchaeus has received Jesus joyfully.

00:34:04.079 --> 00:34:06.799
<v SPEAKER_01>And it seems like they're over at Zacchaeus' house.

00:34:06.960 --> 00:34:08.960
<v SPEAKER_01>It seems like they've had something to eat.

00:34:09.199 --> 00:34:14.320
<v SPEAKER_01>It seems like the crowd is still watching, maybe from the outside of the house.

00:34:15.119 --> 00:34:22.320
<v SPEAKER_01>And Zacchaeus stands up, and to this point, he hasn't said a word that we know about in the Bible.

00:34:22.639 --> 00:34:24.159
<v SPEAKER_01>And he makes a resolution.

00:34:24.320 --> 00:34:26.960
<v SPEAKER_01>He says, I'm going to give half of everything I got to the poor.

00:34:27.119 --> 00:34:35.760
<v SPEAKER_01>And then if there's anything that I've taken wrongfully, and we know that there were some things, he said, I'm going to give four times back.

00:34:36.000 --> 00:34:42.159
<v SPEAKER_01>Now the law of Leviticus said that if you've taken anything wrongfully, you're supposed to give it back plus 20%.

00:34:42.559 --> 00:34:43.599
<v SPEAKER_01>So 120%.

00:34:44.000 --> 00:34:49.280
<v SPEAKER_01>Here's Zacchaeus is saying he's given 400% back to the people that he's wrong.

00:34:49.599 --> 00:34:54.480
<v SPEAKER_01>After he's giving away half of everything that he has, he's going to go bankrupt.

00:34:55.440 --> 00:34:59.679
<v SPEAKER_01>I want to make sure you understand this was not a condition for his salvation.

00:35:00.079 --> 00:35:02.559
<v SPEAKER_01>There was nothing that he did that was required.

00:35:02.719 --> 00:35:05.760
<v SPEAKER_01>He didn't have to do any works to have a relationship with Jesus.

00:35:05.840 --> 00:35:07.199
<v SPEAKER_01>He's already been called out of the tree.

00:35:07.280 --> 00:35:08.320
<v SPEAKER_01>He's already been obedient.

00:35:08.400 --> 00:35:11.039
<v SPEAKER_01>He's already got the relationship and he's already followed.

00:35:11.119 --> 00:35:13.679
<v SPEAKER_01>And he does all of that before he makes this commitment.

00:35:13.840 --> 00:35:17.360
<v SPEAKER_01>But his vow is the fruit of his salvation.

00:35:17.519 --> 00:35:19.760
<v SPEAKER_01>It's the evidence of his salvation.

00:35:20.079 --> 00:35:25.840
<v SPEAKER_01>He doesn't clean up his act to buy his salvation, but after he encounters Jesus, he just can't help it.

00:35:26.079 --> 00:35:27.679
<v SPEAKER_01>Things just change.

00:35:28.480 --> 00:35:30.320
<v SPEAKER_01>It's James 2.18.

00:35:30.880 --> 00:35:34.719
<v SPEAKER_01>Show me your faith without works, and I'll show you my faith by my works.

00:35:34.960 --> 00:35:38.239
<v SPEAKER_01>And his faith is right here in full display.

00:35:38.480 --> 00:35:43.440
<v SPEAKER_01>And you know what I bet the crowd said as we get the music team ready?

00:35:44.480 --> 00:35:48.719
<v SPEAKER_01>I bet the crowd said, man, we'll just have to wait and see.

00:35:49.519 --> 00:35:53.440
<v SPEAKER_01>I hear what you're saying, but I know your track record.

00:35:54.800 --> 00:35:57.599
<v SPEAKER_01>The proof will be in the pudding.

00:35:57.840 --> 00:35:59.760
<v SPEAKER_01>That's what I bet the crowd said.

00:36:00.480 --> 00:36:02.880
<v SPEAKER_01>But you know what I bet Zacchaeus is thinking?

00:36:03.360 --> 00:36:11.679
<v SPEAKER_01>I bet Zacchaeus is sitting there and he's saying, Man, I get it now that one's life doesn't consist of the abundance of things he possesses.

00:36:12.800 --> 00:36:18.320
<v SPEAKER_01>And I've got that special treasure that can't be taken away from me, and all the rest of this doesn't matter.

00:36:19.599 --> 00:36:21.840
<v SPEAKER_01>Number 10 is the affirmation.

00:36:26.400 --> 00:36:35.119
<v SPEAKER_01>Jesus is going to respond to Zacchaeus and respond to the crowd, and he's going to say, Today salvation has come to this house.

00:36:35.840 --> 00:36:40.079
<v SPEAKER_01>Zacchaeus has experienced a saving faith.

00:36:41.199 --> 00:36:46.159
<v SPEAKER_01>And the Son of Man has come to seek and save that which was lost.

00:36:46.559 --> 00:36:50.480
<v SPEAKER_01>Jesus came to this earth to seek and save that which was lost.

00:36:50.719 --> 00:36:55.440
<v SPEAKER_01>You read the Bible, you see about lost sheep, lost coins, prodigal sons.

00:36:55.679 --> 00:36:58.559
<v SPEAKER_01>Here we have a lost chief tax collector.

00:36:58.800 --> 00:37:12.079
<v SPEAKER_01>Jesus also came to seek and save lost mafia bosses, people on the streets, but also people sitting in church pews, deacons and preachers, Sunday school teachers.

00:37:12.400 --> 00:37:16.880
<v SPEAKER_01>He did it back then, and he's still doing it today.

00:37:18.239 --> 00:37:29.039
<v SPEAKER_01>Earlier when I showed you the picture, I told you that we little Dave Roper, this story resonated with me because if Zacchaeus could climb a tree, maybe I could too.

00:37:29.920 --> 00:37:40.639
<v SPEAKER_01>But the real message behind this is what I want to resonate with you today, is that if Zacchaeus can be saved, you can too.

00:37:41.440 --> 00:37:51.360
<v SPEAKER_01>And if you've already been saved, what I want you to know is that if Zacchaeus can be called and used by the Lord, you can too.

00:37:52.559 --> 00:37:57.519
<v SPEAKER_01>The question is, are you gonna come down out of your tree?

00:37:58.880 --> 00:38:00.960
<v SPEAKER_01>Are you gonna step out of the crowd?

00:38:01.280 --> 00:38:03.199
<v SPEAKER_01>You guys stand to your feet.

00:38:03.599 --> 00:38:06.559
<v SPEAKER_01>Pastor Rick's gonna come and do the invitation.

00:38:11.679 --> 00:38:20.079
<v SPEAKER_01>But while he's coming, I just want to ask, did you come here today to seek Jesus?

00:38:21.679 --> 00:38:27.679
<v SPEAKER_01>Or did you come here today because you wanted to see about what was gonna happen with the crowd?

00:38:27.920 --> 00:38:31.199
<v SPEAKER_01>Or did you come here today because somebody expected you to be here?

00:38:31.440 --> 00:38:34.320
<v SPEAKER_01>Or did you come here today because somebody made you be here?

00:38:34.719 --> 00:38:36.400
<v SPEAKER_01>Why are you here today?

00:38:36.800 --> 00:38:43.199
<v SPEAKER_01>Can you hear the voice of the Lord where you're sitting in the crowd?

00:38:43.440 --> 00:38:47.599
<v SPEAKER_01>Or do you need to step out and come to the altar?

00:38:47.760 --> 00:38:49.840
<v SPEAKER_01>Jesus can talk to you right where you are.

00:38:50.000 --> 00:38:53.840
<v SPEAKER_01>But the pattern that we've seen with Zacchaeus is he stepped out of the crowd.

00:38:56.159 --> 00:38:59.280
<v SPEAKER_01>Will you come after we pray?

00:39:01.119 --> 00:39:03.519
<v SPEAKER_00>We're excited you joined us for today's message.

00:39:03.679 --> 00:39:08.719
<v SPEAKER_00>Our heart is to connect with others in our community, to grow with one another, and build a bigger kingdom.

00:39:08.960 --> 00:39:11.599
<v SPEAKER_00>If you accepted Jesus today, we want to hear about it.

00:39:11.760 --> 00:39:15.679
<v SPEAKER_00>Take a moment and text CCW Connect to 94,000.

00:39:16.000 --> 00:39:18.800
<v SPEAKER_00>Thank you again for joining us on the CCW podcast.

00:39:18.960 --> 00:39:22.400
<v SPEAKER_00>We hope you'll make plans to join us in person on Sundays.
