WEBVTT

00:00:01.679 --> 00:00:04.559
<v SPEAKER_00>Welcome to this week's message from the Church at Chelsea Westover.

00:00:04.879 --> 00:00:10.640
<v SPEAKER_00>Our core values are vibrant worship, intimate fellowship, fulfilling service, and clear biblical truth.

00:00:11.039 --> 00:00:13.199
<v SPEAKER_00>We pray that this message changes your life.

00:00:13.599 --> 00:00:17.440
<v SPEAKER_00>Let's tune in to today's message and see what God has in store for you.

00:00:19.359 --> 00:00:24.079
<v SPEAKER_01>Last week we started cross series, a place called Calvary.

00:00:24.320 --> 00:00:26.960
<v SPEAKER_01>We looked at the priority of the cross.

00:00:27.440 --> 00:00:31.679
<v SPEAKER_01>This week we're going to look at the pain of the cross.

00:00:32.000 --> 00:00:38.399
<v SPEAKER_01>Then next Sunday, Easter Sunday, we're going to look at the person on the cross.

00:00:38.640 --> 00:00:39.759
<v SPEAKER_01>It's going to be awesome.

00:00:39.920 --> 00:00:41.280
<v SPEAKER_01>You don't want to miss it.

00:00:41.600 --> 00:00:48.479
<v SPEAKER_01>But today, right before I get you, actually, you can go ahead and turn to Matthew 27.

00:00:49.200 --> 00:01:08.079
<v SPEAKER_01>I wanted to give you a little episode of the pain that was visibly seen that day on a place called Calvary outside of Jerusalem on a hill called Galgotha.

00:01:08.400 --> 00:01:35.120
<v SPEAKER_01>Like this, I thought Jeremy was going to just do a little bit more of that, but that's okay.

00:01:35.439 --> 00:01:36.000
<v SPEAKER_01>Alright.

00:01:36.799 --> 00:01:41.040
<v SPEAKER_01>Ladies and gentlemen, that is terrible.

00:01:41.599 --> 00:01:48.000
<v SPEAKER_01>That is as probably as descriptive as you could get it, other than being there.

00:01:48.719 --> 00:01:52.000
<v SPEAKER_01>A place called Calvary, Matthew chapter 27.

00:01:53.760 --> 00:01:58.000
<v SPEAKER_01>Verses 27 through 32.

00:01:58.719 --> 00:02:00.719
<v SPEAKER_01>27 through 32.

00:02:00.799 --> 00:02:06.079
<v SPEAKER_01>And it's in the middle of the chapter.

00:02:06.560 --> 00:02:13.599
<v SPEAKER_01>The people had just roared out saying, Give us Barabbas.

00:02:14.400 --> 00:02:18.319
<v SPEAKER_01>Pilate was doing his best to get them to choose Jesus.

00:02:18.639 --> 00:02:21.039
<v SPEAKER_01>Because he knew Jesus was innocent.

00:02:21.360 --> 00:02:25.360
<v SPEAKER_01>He knew that Jesus had not committed any crime.

00:02:25.919 --> 00:02:30.800
<v SPEAKER_01>So he thought that the people would choose Jesus.

00:02:31.280 --> 00:02:46.159
<v SPEAKER_01>Because the reason he thought that, now this is on Friday, because just a few days earlier, on Monday, Jesus came into the city of Jerusalem, the Via de la Rosa, the same place that he walks up the cross.

00:02:46.400 --> 00:02:51.919
<v SPEAKER_01>He came in on a donkey, and all Jerusalem was praising him.

00:02:52.960 --> 00:03:18.719
<v SPEAKER_01>Hollering and shouting out, Hosanna! Hosanna! Four days later, the same group of people are hollering, crucify him! Crucify him! Crucify him! Unbelievable how quickly a mob can change.

00:03:19.919 --> 00:03:26.240
<v SPEAKER_01>And so, as he is now led out to be crucified, verse 27.

00:03:26.400 --> 00:03:37.520
<v SPEAKER_01>Then the soldiers of the governor took Jesus into the common hall, and they gathered unto him the whole band of soldiers, all the ones that were involved in the execution.

00:03:38.319 --> 00:03:42.800
<v SPEAKER_01>And they stripped him, and they put on him a scarlet robe.

00:03:43.120 --> 00:03:56.080
<v SPEAKER_01>And when they had plated a crown of thorns, they put it upon his head and a reed in his right hand, and they bowed the knee before him and mocked him, saying, Hell, King of the Jews.

00:03:56.479 --> 00:03:57.520
<v SPEAKER_01>Verse 30.

00:03:57.759 --> 00:04:02.319
<v SPEAKER_01>And then they spat upon him and took the reed and smote him on the head.

00:04:02.479 --> 00:04:17.279
<v SPEAKER_01>Now can you imagine those big thorns, that plated crown of thorns, they take the reed, which was a stick about this high, and they began to hit him on the head, driving those thorns down into his brow?

00:04:17.920 --> 00:04:20.319
<v SPEAKER_01>Unbelievable pain.

00:04:20.639 --> 00:04:23.199
<v SPEAKER_01>Unbelievable pain.

00:04:24.639 --> 00:04:26.000
<v SPEAKER_01>And they laughed at him.

00:04:26.160 --> 00:04:29.279
<v SPEAKER_01>They mocked him and saying, Hell king of the Jews.

00:04:29.519 --> 00:04:33.040
<v SPEAKER_01>And then they spat upon him and took the reed and smote him on the head.

00:04:33.120 --> 00:04:37.920
<v SPEAKER_01>In fact, if you go to the passage in Isaiah, it talks about they literally slapped him.

00:04:38.079 --> 00:04:45.839
<v SPEAKER_01>Not only did he hit him on the head, they'd slapped him or even hit him with their fist to the point that he was not even visible.

00:04:46.079 --> 00:04:53.439
<v SPEAKER_01>In fact, Isaiah says, His visions, his face, you would not even want to look upon him.

00:04:55.519 --> 00:05:05.120
<v SPEAKER_01>And after that, they had mocked him, they took the robe off of him and put his own raiment on him and led him away to crucify him.

00:05:05.279 --> 00:05:08.160
<v SPEAKER_01>Now he had been beaten by the cat of nine tails.

00:05:08.399 --> 00:05:09.519
<v SPEAKER_01>We'll see that in a minute.

00:05:09.680 --> 00:05:19.120
<v SPEAKER_01>And as they came out, they found a man of Cyrene, Simon by name, him they compelled to bear his cross.

00:05:19.360 --> 00:05:28.160
<v SPEAKER_01>And when they were coming to a place called Galgotha, that is to say, a place of the skull, they crucified him.

00:05:29.279 --> 00:05:32.480
<v SPEAKER_01>I've had the privilege of going to Israel three or four times.

00:05:32.800 --> 00:05:37.680
<v SPEAKER_01>And sure enough, the place called Galgotha, there's the imprints of a skull.

00:05:37.839 --> 00:05:39.759
<v SPEAKER_01>If you stand back, you can see it.

00:05:40.399 --> 00:05:47.040
<v SPEAKER_01>There's no doubt in my mind that was the hill where Jesus was crucified.

00:05:48.319 --> 00:05:49.600
<v SPEAKER_01>But notice something.

00:05:49.839 --> 00:05:58.000
<v SPEAKER_01>Once the sentence of death was pronounced here in this passage, he was led forth to Calvary.

00:05:58.160 --> 00:06:01.120
<v SPEAKER_01>And on his way, he had been beaten beyond recognition.

00:06:01.279 --> 00:06:06.240
<v SPEAKER_01>He they used the cattle nine tails, and I'll describe that a little bit more next week.

00:06:06.480 --> 00:06:09.839
<v SPEAKER_01>But his back you saw how badly he was lacerated.

00:06:10.240 --> 00:06:10.959
<v SPEAKER_01>He was weak.

00:06:11.040 --> 00:06:12.319
<v SPEAKER_01>He couldn't hardly walk.

00:06:12.399 --> 00:06:17.360
<v SPEAKER_01>And here he is carrying the part of the cross.

00:06:17.680 --> 00:06:19.519
<v SPEAKER_01>The part of the cross.

00:06:20.000 --> 00:06:23.199
<v SPEAKER_01>In fact, a lot of people believe it was already put together.

00:06:23.360 --> 00:06:24.560
<v SPEAKER_01>And so he's underneath it.

00:06:24.720 --> 00:06:25.839
<v SPEAKER_01>And you'll see that in a minute.

00:06:26.000 --> 00:06:32.480
<v SPEAKER_01>And he's dragging that cross that some people said weighed at least 200 plus pounds or more.

00:06:33.279 --> 00:06:37.279
<v SPEAKER_01>Some have said even up to maybe 300 pounds.

00:06:37.439 --> 00:06:44.160
<v SPEAKER_01>Can you imagine trying to drag anywhere from 150 to 300 pounds after you've been beaten beyond recognition?

00:06:44.319 --> 00:06:52.000
<v SPEAKER_01>You'd stay, you'd been, hey, up all for 20, almost really 36 hours in three different mock trials.

00:06:56.480 --> 00:07:05.439
<v SPEAKER_01>And so we see so great was the strain and suffering of the preceding hours that he, hey, he couldn't hardly move.

00:07:05.519 --> 00:07:08.560
<v SPEAKER_01>And in verse 32, look, they found a man.

00:07:09.360 --> 00:07:10.800
<v SPEAKER_01>Look at verse 32.

00:07:10.959 --> 00:07:19.199
<v SPEAKER_01>They found a man of Cyrene, Simon by name, him they compelled to bear his cross to Gagotha's seal.

00:07:19.439 --> 00:07:25.439
<v SPEAKER_01>Now, there's three considerations in this passage that demand our attention.

00:07:25.600 --> 00:07:29.519
<v SPEAKER_01>Number one, the requirement of the cross.

00:07:29.920 --> 00:07:32.240
<v SPEAKER_01>The requirements of the cross.

00:07:32.480 --> 00:07:33.680
<v SPEAKER_01>Unbelievable.

00:07:34.000 --> 00:07:37.199
<v SPEAKER_01>Notice, and the word there compel.

00:07:37.439 --> 00:07:40.399
<v SPEAKER_01>Him, they compeled to bear his cross.

00:07:41.120 --> 00:07:43.680
<v SPEAKER_01>The Greek word there is angaruo.

00:07:44.319 --> 00:07:45.120
<v SPEAKER_01>Angaruo.

00:07:46.000 --> 00:07:50.959
<v SPEAKER_01>And it literally means to press into action.

00:07:51.439 --> 00:08:25.759
<v SPEAKER_01>In other words, this word was used back in the Persian days, that there were certain officers that had the authority, if they were on a mission of the king, to, hey, whether it was taking a special cargo or even a letter or whatever they needed to be delivered from the ruler, that they had the authority to grab or really to get anyone they needed necessary to make sure the letter or the cargo was delivered.

00:08:26.000 --> 00:08:31.120
<v SPEAKER_01>Now, that's not like we do for me to ask David, could you help me?

00:08:31.279 --> 00:08:32.960
<v SPEAKER_01>No, no, no, no, no, no.

00:08:33.440 --> 00:08:35.039
<v SPEAKER_01>I have the authority.

00:08:35.279 --> 00:08:41.200
<v SPEAKER_01>Hey, I have the authority as that officer to grab him by the hand and said, Mr.

00:08:41.279 --> 00:08:42.799
<v SPEAKER_01>Wilson, you don't have a choice.

00:08:42.879 --> 00:08:44.639
<v SPEAKER_01>You're going to help me now.

00:08:47.440 --> 00:08:49.679
<v SPEAKER_01>That was the word compeled.

00:08:49.759 --> 00:08:50.960
<v SPEAKER_01>That's what that means.

00:08:51.200 --> 00:08:55.600
<v SPEAKER_01>It's not asking politely, but it's saying, you don't have a choice.

00:08:55.679 --> 00:08:56.720
<v SPEAKER_01>You're going to help me.

00:08:57.919 --> 00:08:59.120
<v SPEAKER_01>You are drafted.

00:08:59.279 --> 00:09:00.240
<v SPEAKER_01>Oh yeah.

00:09:00.559 --> 00:09:01.200
<v SPEAKER_01>Boom.

00:09:01.519 --> 00:09:07.519
<v SPEAKER_01>So this is the context in which Simon actually was minding his own business.

00:09:07.759 --> 00:09:12.159
<v SPEAKER_01>In fact, somebody said Simon was at the wrong place at the wrong time.

00:09:12.480 --> 00:09:13.519
<v SPEAKER_01>Absolutely not.

00:09:13.840 --> 00:09:14.480
<v SPEAKER_01>Sounds good.

00:09:14.559 --> 00:09:20.639
<v SPEAKER_01>And maybe from a worldly standpoint, and maybe even from people that don't know Christ, absolutely.

00:09:21.759 --> 00:09:28.080
<v SPEAKER_01>But from a hey, divine intervention of God, Simon was at the right place at the right time.

00:09:28.960 --> 00:09:30.320
<v SPEAKER_01>And you're going to see this.

00:09:30.480 --> 00:09:32.000
<v SPEAKER_01>Powerful truths here.

00:09:32.320 --> 00:09:34.960
<v SPEAKER_01>So we see he was compelled.

00:09:35.279 --> 00:09:45.519
<v SPEAKER_01>I meant we see that now he, Simon, whether or not Simon was a disciple, a lot of people, was he a disciple before they found him?

00:09:46.159 --> 00:09:47.600
<v SPEAKER_01>I probably think not.

00:09:47.759 --> 00:09:48.960
<v SPEAKER_01>We don't know.

00:09:49.360 --> 00:09:50.960
<v SPEAKER_01>Scripture's not clear.

00:09:51.200 --> 00:09:54.000
<v SPEAKER_01>Now it's clear after he meets Christ.

00:09:54.320 --> 00:09:56.000
<v SPEAKER_01>But right now we're not clear.

00:09:56.159 --> 00:09:58.320
<v SPEAKER_01>Maybe, probably he was not.

00:09:58.559 --> 00:10:01.360
<v SPEAKER_01>In fact, he was headed in a different direction.

00:10:01.600 --> 00:10:04.000
<v SPEAKER_01>He was going in the opposite direction.

00:10:04.320 --> 00:10:11.519
<v SPEAKER_01>He wasn't even involved in the group of people that had been hollering, crucify him.

00:10:12.080 --> 00:10:14.399
<v SPEAKER_01>He kind of was minding his own business.

00:10:14.639 --> 00:10:17.679
<v SPEAKER_01>He kind of was, hey, he had his own agenda.

00:10:18.639 --> 00:10:25.679
<v SPEAKER_01>How many of us have had our own agenda, minding our own business, when Jesus decided to interrupt it?

00:10:25.840 --> 00:10:26.559
<v SPEAKER_01>Hallelujah.

00:10:27.120 --> 00:10:27.600
<v SPEAKER_01>Amen.

00:10:28.159 --> 00:10:28.639
<v SPEAKER_01>Amen.

00:10:28.960 --> 00:10:30.399
<v SPEAKER_01>That's the way it was with me.

00:10:30.559 --> 00:10:32.000
<v SPEAKER_01>I had my whole future.

00:10:32.240 --> 00:10:37.919
<v SPEAKER_01>I was almost ready to graduate with a physical education degree with a minor in psychology.

00:10:38.080 --> 00:10:40.159
<v SPEAKER_01>Somebody said, Why'd you minor in psychology?

00:10:40.240 --> 00:10:43.519
<v SPEAKER_01>I wanted to try to figure out why I acted the way I did.

00:10:44.080 --> 00:10:45.519
<v SPEAKER_01>But it didn't work.

00:10:46.720 --> 00:10:51.919
<v SPEAKER_01>And I was going to coach football and work with youth and things like that.

00:10:52.240 --> 00:11:01.360
<v SPEAKER_01>Because I, if you remember, I was a youth, not a youth, well, I was I ended up being a youth pastor, but prior to that I was with the police department and I worked with juveniles.

00:11:01.440 --> 00:11:04.559
<v SPEAKER_01>So that's where God began to deal with my heart about helping young people.

00:11:04.799 --> 00:11:07.440
<v SPEAKER_01>I've been doing that ever since for 33 years.

00:11:08.639 --> 00:11:20.960
<v SPEAKER_01>But again, we see Simon here minding his own business, had his own plans, going his own direction, when all of a sudden he's interrupted.

00:11:21.600 --> 00:11:24.240
<v SPEAKER_01>I meant drastically interrupted.

00:11:24.480 --> 00:11:33.759
<v SPEAKER_01>What is clear is that the requirements of, hey, that when you and I have a confrontation with Jesus, and by the way, let me go ahead and say something right here.

00:11:34.000 --> 00:11:37.679
<v SPEAKER_01>You can't be saved unless you have a confrontation with Jesus.

00:11:39.440 --> 00:11:44.639
<v SPEAKER_01>You can't be saved unless you have a confrontation with the cross.

00:11:45.519 --> 00:11:46.159
<v SPEAKER_01>Amen.

00:11:46.639 --> 00:11:47.200
<v SPEAKER_01>Can't.

00:11:47.360 --> 00:11:54.639
<v SPEAKER_01>That's why today you're going to get as a gift as you leave, or maybe you've already received it, if I can find it.

00:11:54.799 --> 00:12:01.120
<v SPEAKER_01>We have one of our men, Bruce, good worker with his hand, has a little cross.

00:12:01.679 --> 00:12:14.320
<v SPEAKER_01>And so we wanted everyone these next day and next Sunday to have this cross so it would remind you of this whole month series on the cross, a place called Calvary.

00:12:15.120 --> 00:12:18.559
<v SPEAKER_01>So here we are, and we see a direct confrontation.

00:12:18.720 --> 00:12:24.879
<v SPEAKER_01>Now look, when you have a direct confrontation with the cross of Christ, here's what happens.

00:12:25.039 --> 00:12:27.840
<v SPEAKER_01>Number one, there's a change of direction.

00:12:28.159 --> 00:12:29.840
<v SPEAKER_01>Woo! There's a change of direction.

00:12:29.919 --> 00:12:31.120
<v SPEAKER_01>Look at verse 32.

00:12:31.279 --> 00:12:33.840
<v SPEAKER_01>As they came out, they found a man.

00:12:34.000 --> 00:12:36.559
<v SPEAKER_01>A man that was going in a different direction.

00:12:37.039 --> 00:12:40.480
<v SPEAKER_01>As they came out of the city, they found Simon.

00:12:41.200 --> 00:12:53.840
<v SPEAKER_01>And he was going in his own direction, had his own ways, had his own dreams, had his own desires, had his whole future planned out like I did when I met Jesus.

00:12:54.159 --> 00:12:54.799
<v SPEAKER_01>Amen.

00:12:57.919 --> 00:12:59.519
<v SPEAKER_01>And it changed him.

00:12:59.759 --> 00:13:02.000
<v SPEAKER_01>It changed his direction.

00:13:02.240 --> 00:13:08.799
<v SPEAKER_01>In fact, Mark 15, 21 says that Mark tells us that Simon was coming out of the country.

00:13:09.039 --> 00:13:13.600
<v SPEAKER_01>From that point onward, he traveled in a different direction.

00:13:13.840 --> 00:13:18.159
<v SPEAKER_01>This was a spiritual turning point in Simon's life.

00:13:18.320 --> 00:13:20.720
<v SPEAKER_01>I believe this is where he met Christ.

00:13:21.440 --> 00:13:24.960
<v SPEAKER_01>And Christ radically changed his life.

00:13:25.120 --> 00:13:28.960
<v SPEAKER_01>Look at what he says in 2 Corinthians 5, 17 and 18.

00:13:29.120 --> 00:13:32.799
<v SPEAKER_01>You know verse 17, but most people don't ever see verse 18.

00:13:32.879 --> 00:13:38.480
<v SPEAKER_01>And he says, Therefore, if any man be in Christ Jesus, he's a new creation.

00:13:38.879 --> 00:13:40.960
<v SPEAKER_01>Old things have passed away.

00:13:41.120 --> 00:13:43.919
<v SPEAKER_01>Behold, all things have become new.

00:13:44.159 --> 00:13:47.679
<v SPEAKER_01>And we are all called by God to the ministry.

00:13:47.840 --> 00:13:48.960
<v SPEAKER_01>Are you ready of this?

00:13:49.200 --> 00:13:52.080
<v SPEAKER_01>To the ministry of reconciliation.

00:13:53.039 --> 00:13:55.039
<v SPEAKER_01>God calls us to what?

00:13:55.279 --> 00:13:57.440
<v SPEAKER_01>What is the ministry of reconciliation?

00:13:57.679 --> 00:13:59.919
<v SPEAKER_01>Let me give you the definition in context.

00:14:00.159 --> 00:14:02.399
<v SPEAKER_01>It is bearing the cross of Christ.

00:14:02.720 --> 00:14:04.879
<v SPEAKER_01>We lift up Jesus.

00:14:05.759 --> 00:14:08.639
<v SPEAKER_01>And as we lift up Jesus, what does he say he'll do?

00:14:08.799 --> 00:14:14.000
<v SPEAKER_01>He'll draw all men unto himself, John 12, 32.

00:14:14.240 --> 00:14:16.480
<v SPEAKER_01>It was a change of direction.

00:14:16.720 --> 00:14:21.200
<v SPEAKER_01>He put off the old man and put on the new man.

00:14:21.360 --> 00:14:26.159
<v SPEAKER_01>And that's seen in Ephesians chapter 4, verses 22 through 24.

00:14:26.240 --> 00:14:26.879
<v SPEAKER_01>I think we may have.

00:14:27.039 --> 00:14:28.559
<v SPEAKER_01>Well, they're on your verses there.

00:14:28.639 --> 00:14:29.759
<v SPEAKER_01>I mean on your paper.

00:14:30.000 --> 00:14:35.360
<v SPEAKER_01>But anyway, you put off the old man and the characteristics of the old man and you put on the new man.

00:14:35.519 --> 00:14:36.799
<v SPEAKER_01>Here's what it means, guys.

00:14:36.960 --> 00:14:43.200
<v SPEAKER_01>When you meet Jesus Christ, when you have a confrontation with the cross of Christ and you get saved, you change.

00:14:44.879 --> 00:14:45.519
<v SPEAKER_01>You change.

00:14:46.240 --> 00:14:48.960
<v SPEAKER_01>You change your own desires, you change your direction.

00:14:49.120 --> 00:14:51.519
<v SPEAKER_01>You, hey, it's no longer my will, but who?

00:14:51.759 --> 00:14:53.120
<v SPEAKER_01>But thy will be done.

00:14:53.279 --> 00:14:53.759
<v SPEAKER_01>Amen.

00:14:53.919 --> 00:14:54.799
<v SPEAKER_01>It's an exciting.

00:14:54.960 --> 00:14:58.399
<v SPEAKER_01>And but somebody said, but wait a minute, I like the way I was going.

00:15:02.159 --> 00:15:05.039
<v SPEAKER_01>I like the way Pastor Danny, I was going.

00:15:05.279 --> 00:15:06.799
<v SPEAKER_01>Well, where were you going?

00:15:08.480 --> 00:15:10.240
<v SPEAKER_01>You were doing it my way.

00:15:10.879 --> 00:15:14.879
<v SPEAKER_01>Can I remind you, Romans 8, 8, Paul had that same struggle.

00:15:15.120 --> 00:15:21.120
<v SPEAKER_01>And he says, That I've learned that they that are in the flesh, in other words, doing it your way, cannot please God.

00:15:22.559 --> 00:15:23.200
<v SPEAKER_01>Amen?

00:15:24.080 --> 00:15:25.360
<v SPEAKER_01>Can't please God.

00:15:25.840 --> 00:15:29.519
<v SPEAKER_01>And where, hey, Jesus said, I've come to give you life in what?

00:15:29.759 --> 00:15:30.639
<v SPEAKER_01>Give it what?

00:15:31.279 --> 00:15:33.519
<v SPEAKER_01>But what's the first part of John 10, 10?

00:15:34.080 --> 00:15:35.440
<v SPEAKER_01>The thief comes what?

00:15:36.159 --> 00:15:38.480
<v SPEAKER_01>To kill, steal, and to destroy.

00:15:38.639 --> 00:15:39.679
<v SPEAKER_01>And how does he do that?

00:15:39.840 --> 00:15:45.120
<v SPEAKER_01>He doesn't, hey, he doesn't hold a big sign up and say, oh, I'm gonna destroy you.

00:15:45.759 --> 00:15:48.000
<v SPEAKER_01>He just lets you do it your way.

00:15:49.200 --> 00:15:54.559
<v SPEAKER_01>And next thing you know, boom, you're in the you're in the pig pen.

00:15:55.600 --> 00:15:56.159
<v SPEAKER_01>Amen.

00:15:56.320 --> 00:15:57.279
<v SPEAKER_01>You're in the pig pen.

00:15:57.600 --> 00:15:58.559
<v SPEAKER_01>So we see that.

00:15:58.799 --> 00:16:01.759
<v SPEAKER_01>We see the unbelievable change.

00:16:01.919 --> 00:16:02.879
<v SPEAKER_01>Notice the second thing.

00:16:02.960 --> 00:16:06.480
<v SPEAKER_01>Not only is there a change of direction, there was a change of devotion.

00:16:07.200 --> 00:16:10.960
<v SPEAKER_01>Look at what Luke records in Luke 23, 26.

00:16:11.279 --> 00:16:18.080
<v SPEAKER_01>They laid the cross on Simon that he might bear it after Jesus.

00:16:18.399 --> 00:16:20.240
<v SPEAKER_01>How suggestive this is.

00:16:20.480 --> 00:16:26.320
<v SPEAKER_01>Bearing the cross and following Jesus are the essence of Christianity.

00:16:26.480 --> 00:16:27.440
<v SPEAKER_01>Can I get an amen?

00:16:28.559 --> 00:16:31.039
<v SPEAKER_01>It's what Christianity is all about.

00:16:31.440 --> 00:16:39.759
<v SPEAKER_01>Jesus said in Luke 14, 27, and he said, and whatsoever does not, or whosoever does not bear his cross, and what?

00:16:39.919 --> 00:16:41.600
<v SPEAKER_01>Come after me, say it with me.

00:16:43.679 --> 00:16:46.000
<v SPEAKER_01>Cannot be my disciple.

00:16:46.159 --> 00:16:48.000
<v SPEAKER_01>Now put this on your notes.

00:16:48.240 --> 00:16:53.200
<v SPEAKER_01>Discipleship denotes desire, discipline, and devotion.

00:16:53.279 --> 00:16:54.639
<v SPEAKER_01>Can I get an amen?

00:16:55.039 --> 00:16:58.240
<v SPEAKER_01>Desire, discipline, and devotion.

00:16:58.480 --> 00:17:00.720
<v SPEAKER_01>That's what it requires.

00:17:00.960 --> 00:17:04.880
<v SPEAKER_01>So the question then automatically ought to say, well, what is discipleship?

00:17:05.119 --> 00:17:08.640
<v SPEAKER_01>Oh, if I'm to be a disciple, what is discipleship?

00:17:08.799 --> 00:17:09.759
<v SPEAKER_01>Four quick things.

00:17:09.839 --> 00:17:10.640
<v SPEAKER_01>This is beautiful.

00:17:10.799 --> 00:17:14.079
<v SPEAKER_01>Number one, it is self-denial.

00:17:14.960 --> 00:17:16.720
<v SPEAKER_01>It is self-denial.

00:17:17.039 --> 00:17:23.440
<v SPEAKER_01>Look at Luke chapter 14, verses 25 through 30.

00:17:23.759 --> 00:17:24.880
<v SPEAKER_01>Verses 25.

00:17:25.039 --> 00:17:26.160
<v SPEAKER_01>Can we put 25?

00:17:27.759 --> 00:17:29.359
<v SPEAKER_01>Oh, this is so good.

00:17:30.240 --> 00:17:31.839
<v SPEAKER_01>I want you to see this.

00:17:32.079 --> 00:17:33.440
<v SPEAKER_01>Luke 25.

00:17:34.319 --> 00:17:35.759
<v SPEAKER_01>I mean, I'm sorry.

00:17:36.079 --> 00:17:39.680
<v SPEAKER_01>Luke 14, verses 25.

00:17:40.400 --> 00:17:41.839
<v SPEAKER_01>Let me get to it.

00:17:42.160 --> 00:17:43.279
<v SPEAKER_01>This is so good.

00:17:43.440 --> 00:17:51.119
<v SPEAKER_01>I I always add a little extra because I give the outline of Susan by Monday afternoon, and then God gives me so much dear more in the week.

00:17:51.440 --> 00:17:55.839
<v SPEAKER_01>If I gave you what I really study, we'd be here for half the day, but that's okay.

00:17:56.000 --> 00:17:56.799
<v SPEAKER_01>All right, watch this.

00:17:56.880 --> 00:17:57.279
<v SPEAKER_01>Look at this.

00:17:57.519 --> 00:17:58.160
<v SPEAKER_01>25.

00:17:58.400 --> 00:18:00.880
<v SPEAKER_01>Luke 14, 25, here's what he says.

00:18:01.200 --> 00:18:04.160
<v SPEAKER_01>And there went great multitudes with him.

00:18:04.319 --> 00:18:06.240
<v SPEAKER_01>And he turned and he said unto them.

00:18:06.720 --> 00:18:08.960
<v SPEAKER_01>In other words, there's a lot of people following Jesus.

00:18:09.119 --> 00:18:10.960
<v SPEAKER_01>Let me put it in this context today.

00:18:11.119 --> 00:18:13.759
<v SPEAKER_01>There's a lot of people that say they're Christians.

00:18:14.400 --> 00:18:21.920
<v SPEAKER_01>Isn't it amazing when I go door to door or I'm out visiting, I ask people, you know, do you go to church anywhere?

00:18:22.079 --> 00:18:23.279
<v SPEAKER_01>Oh, yeah, we go to church.

00:18:23.440 --> 00:18:25.680
<v SPEAKER_01>Then I always ask them this next question.

00:18:25.920 --> 00:18:28.640
<v SPEAKER_01>I hope I haven't asked you this question.

00:18:29.039 --> 00:18:31.279
<v SPEAKER_01>But I ask, who's your pastor?

00:18:38.559 --> 00:18:45.119
<v SPEAKER_01>Now, I hope for you that are church members here at CCW, you know who your pastor is.

00:18:46.000 --> 00:18:54.319
<v SPEAKER_01>Pastor Danny, the one that runs around with the Jesus is awesome bands and hollering, Jesus is awesome.

00:18:54.480 --> 00:18:55.839
<v SPEAKER_01>That's who I am.

00:18:56.160 --> 00:18:57.759
<v SPEAKER_01>But here's what he's saying.

00:18:58.000 --> 00:19:00.799
<v SPEAKER_01>All of you say you're Christians.

00:19:01.039 --> 00:19:04.559
<v SPEAKER_01>But now notice, he said, All right, well, let's narrow it down a little bit.

00:19:04.880 --> 00:19:06.720
<v SPEAKER_01>Let's just narrow it down a little bit.

00:19:06.880 --> 00:19:07.359
<v SPEAKER_01>Hmm.

00:19:07.680 --> 00:19:10.160
<v SPEAKER_01>Boy, this is really good.

00:19:10.480 --> 00:19:12.000
<v SPEAKER_01>All right, verse 26.

00:19:12.160 --> 00:19:20.319
<v SPEAKER_01>If any man come to me and hate not his father and mother and wife and children and brethren and sisters, yea, in his own life, also he cannot be my disciple.

00:19:20.480 --> 00:19:22.880
<v SPEAKER_01>Now, when you first read that, you say, Man, that's horrible.

00:19:23.279 --> 00:19:25.039
<v SPEAKER_01>The Lord wouldn't say something like that.

00:19:25.200 --> 00:19:31.279
<v SPEAKER_01>He's not talking about a angry hate or a vindictive hate.

00:19:31.440 --> 00:19:46.480
<v SPEAKER_01>What he is saying there is that you, hey, have put your commitment and your life and your desires and your direction and all that you are, hey, for hey, before to the Lord, before your children are your relative.

00:19:46.799 --> 00:19:55.920
<v SPEAKER_01>In other words, you're not going to allow your children, your relatives, your mom or your dad to come between you and your relationship and you following Jesus Christ.

00:19:56.559 --> 00:20:01.200
<v SPEAKER_01>I've seen a lot of parents allow their kids to be the center of attention.

00:20:01.359 --> 00:20:07.519
<v SPEAKER_01>Now, don't get me wrong, I love my kids, but the center of attention is my awesome God.

00:20:10.079 --> 00:20:14.160
<v SPEAKER_01>You let your children lead you today, they'll lead you away.

00:20:15.440 --> 00:20:24.880
<v SPEAKER_01>You let your children, somebody tell you, listen, I was just dealing with this, and I had a parrot say, Well, I'm not going to make my children go to church.

00:20:25.359 --> 00:20:27.279
<v SPEAKER_01>Because it may turn them away.

00:20:28.799 --> 00:20:32.640
<v SPEAKER_01>If they don't go to church, how can they hear the truth?

00:20:33.039 --> 00:20:36.480
<v SPEAKER_01>And it's the truth that brings, hey, that brings them to Christ.

00:20:36.640 --> 00:20:37.039
<v SPEAKER_01>Amen.

00:20:37.200 --> 00:20:39.039
<v SPEAKER_01>It's the truth that sets them free.

00:20:39.279 --> 00:20:42.160
<v SPEAKER_01>So all you're doing is doing what Satan wants you to do.

00:20:42.319 --> 00:20:52.640
<v SPEAKER_01>It is a false lie to say that if you make your children come so they can hear the gospel, hear the good news, people love on them, people be an example for them that really are born-again Christians.

00:20:52.799 --> 00:20:56.240
<v SPEAKER_01>It is a lie from the devil to tell you that it'll drive them away.

00:20:56.319 --> 00:20:57.039
<v SPEAKER_01>That's a lie.

00:20:57.680 --> 00:20:58.880
<v SPEAKER_01>By the way, let me ask something.

00:20:59.039 --> 00:21:00.480
<v SPEAKER_01>Do you make them go to school?

00:21:05.519 --> 00:21:06.000
<v SPEAKER_01>Hello.

00:21:06.240 --> 00:21:11.680
<v SPEAKER_01>So you're gonna make them go hear humanism and anti-God.

00:21:12.880 --> 00:21:15.519
<v SPEAKER_01>But you don't want them to, you're afraid that it'll drive them away.

00:21:15.680 --> 00:21:16.640
<v SPEAKER_01>Can I tell you something?

00:21:17.359 --> 00:21:19.039
<v SPEAKER_01>I grew up and I had no choice.

00:21:19.119 --> 00:21:25.599
<v SPEAKER_01>I'd come in at 2 o'clock in the morning, but hey, at 8 o'clock in Sunday morning, I was out of bed, or here came the water.

00:21:27.599 --> 00:21:30.319
<v SPEAKER_01>And my granddaddy didn't mind dishing it.

00:21:30.400 --> 00:21:34.000
<v SPEAKER_01>And he'd always put it in ice for I think he had fun.

00:21:34.160 --> 00:21:40.400
<v SPEAKER_01>I think he enjoyed when I wouldn't get up that first or second time he called because he'd put ice in it.

00:21:41.519 --> 00:21:43.119
<v SPEAKER_01>Didn't throw it on me.

00:21:43.599 --> 00:21:45.920
<v SPEAKER_01>Say, Woo! Hallelujah! Get up, Danny boy.

00:21:46.000 --> 00:21:46.960
<v SPEAKER_01>It's church time.

00:21:47.119 --> 00:21:48.240
<v SPEAKER_01>I can see him now.

00:21:48.319 --> 00:21:49.920
<v SPEAKER_01>And he said, Yep, yep, yep.

00:21:50.000 --> 00:21:51.039
<v SPEAKER_01>Tell him, tell him.

00:21:52.559 --> 00:21:54.319
<v SPEAKER_01>I didn't have a choice, David.

00:21:54.400 --> 00:21:55.599
<v SPEAKER_01>I was going to church.

00:21:55.759 --> 00:21:58.319
<v SPEAKER_01>He said, if you don't want to go to church, you don't live here.

00:21:58.559 --> 00:22:03.039
<v SPEAKER_01>He said, Well, that's a big Well, it turned out alright.

00:22:04.720 --> 00:22:07.839
<v SPEAKER_01>And the way he whipped me sometimes, that would be abuse.

00:22:07.920 --> 00:22:08.640
<v SPEAKER_01>Well, guess what?

00:22:08.720 --> 00:22:10.160
<v SPEAKER_01>It turned out alright.

00:22:12.160 --> 00:22:12.799
<v SPEAKER_01>Amen.

00:22:13.519 --> 00:22:16.960
<v SPEAKER_01>So there's a change of devotion, folks.

00:22:17.279 --> 00:22:17.839
<v SPEAKER_01>Amen.

00:22:18.079 --> 00:22:18.960
<v SPEAKER_01>There's a change.

00:22:19.039 --> 00:22:20.559
<v SPEAKER_01>There's a self-denial.

00:22:20.720 --> 00:22:22.799
<v SPEAKER_01>There's, hey, listen to what else he said.

00:22:22.880 --> 00:22:24.160
<v SPEAKER_01>Now this gets good.

00:22:24.400 --> 00:22:27.519
<v SPEAKER_01>And if any man come to me and hate not, look at verse 27.

00:22:27.599 --> 00:22:31.839
<v SPEAKER_01>And whosoever does not bear his cross and come after me cannot be my disciple.

00:22:32.000 --> 00:22:33.039
<v SPEAKER_01>There it is.

00:22:34.079 --> 00:22:37.279
<v SPEAKER_01>He's got to be Lord of all or not at all.

00:22:37.599 --> 00:22:38.160
<v SPEAKER_01>Amen.

00:22:38.400 --> 00:22:40.559
<v SPEAKER_01>Lord of all or not at all.

00:22:41.039 --> 00:22:42.480
<v SPEAKER_01>He's got to be first.

00:22:43.119 --> 00:22:49.119
<v SPEAKER_01>Seek ye first the kingdom of God and his righteousness, and all these other things should be added unto you.

00:22:49.279 --> 00:22:50.160
<v SPEAKER_01>Notice the second thing.

00:22:50.319 --> 00:22:52.400
<v SPEAKER_01>Look at verse 33 in that same chapter.

00:22:52.559 --> 00:22:53.200
<v SPEAKER_01>Leaving all.

00:22:53.359 --> 00:22:55.119
<v SPEAKER_01>Look at what he said in verse 33.

00:22:56.559 --> 00:22:57.519
<v SPEAKER_01>Luke 14.

00:22:57.680 --> 00:22:58.079
<v SPEAKER_01>Boy.

00:22:58.240 --> 00:23:04.880
<v SPEAKER_01>So likewise, whosoever he be that be of you, that forsaketh not all that he hath, he cannot be my disciple.

00:23:05.039 --> 00:23:13.839
<v SPEAKER_01>What he's saying there is if anything that you have comes between you and Jesus being first in your life, it is a hindrance.

00:23:14.240 --> 00:23:15.680
<v SPEAKER_01>And I want to tell you what it really is.

00:23:15.759 --> 00:23:16.960
<v SPEAKER_01>It's an idol.

00:23:18.480 --> 00:23:21.039
<v SPEAKER_01>Those are 21st century idols.

00:23:21.359 --> 00:23:22.000
<v SPEAKER_01>Amen.

00:23:22.480 --> 00:23:23.359
<v SPEAKER_01>That's what he means.

00:23:23.519 --> 00:23:24.559
<v SPEAKER_01>He says it can't be.

00:23:24.640 --> 00:23:27.359
<v SPEAKER_01>If I'm not Lord of all, I'm not Lord at all.

00:23:28.319 --> 00:23:30.000
<v SPEAKER_01>You say, Well, that's pretty tough.

00:23:30.160 --> 00:23:31.200
<v SPEAKER_01>Absolutely.

00:23:31.519 --> 00:23:34.400
<v SPEAKER_01>It's tough if you have a worldly mindset.

00:23:35.680 --> 00:23:39.119
<v SPEAKER_01>It's not tough if your heart's totally wrapped up in Jesus.

00:23:39.279 --> 00:23:41.200
<v SPEAKER_01>In fact, it's exciting.

00:23:43.200 --> 00:23:49.039
<v SPEAKER_01>Simon never, ever, after he met Jesus, went his own way.

00:23:49.359 --> 00:23:50.799
<v SPEAKER_01>I'm going to show you that.

00:23:51.440 --> 00:23:52.400
<v SPEAKER_01>Never, ever.

00:23:52.559 --> 00:23:54.480
<v SPEAKER_01>And the third thing, steadfastness.

00:23:54.640 --> 00:23:56.400
<v SPEAKER_01>Look at John 8, 31.

00:23:56.559 --> 00:23:57.680
<v SPEAKER_01>I love this verse.

00:23:57.920 --> 00:24:01.519
<v SPEAKER_01>Jesus said, hey, to those Jews which believed on him.

00:24:01.680 --> 00:24:08.400
<v SPEAKER_01>In other words, he's separating, hey, he's separating all of them that say, hey, hey, hey, hey, I'm following you, Jesus.

00:24:08.559 --> 00:24:09.359
<v SPEAKER_01>Oh, you really are?

00:24:09.519 --> 00:24:10.559
<v SPEAKER_01>You really a Christian?

00:24:10.720 --> 00:24:11.039
<v SPEAKER_01>All right.

00:24:11.200 --> 00:24:12.559
<v SPEAKER_01>He says, well, let me see.

00:24:12.720 --> 00:24:19.599
<v SPEAKER_01>Jesus said to those Jews which believe on him, if you say it with me, continue in my word.

00:24:20.400 --> 00:24:21.039
<v SPEAKER_01>Wow.

00:24:21.279 --> 00:24:23.279
<v SPEAKER_01>Then are ye my disciples indeed.

00:24:23.359 --> 00:24:28.960
<v SPEAKER_01>And verse 32 says, and ye shall know the truth, and the truth shall set you free.

00:24:29.119 --> 00:24:35.839
<v SPEAKER_01>In other words, from all those bondage of sins and the lust of the flesh, the lust of the eyes, and pride of life.

00:24:36.000 --> 00:24:47.119
<v SPEAKER_01>He says, the only way you're going to overcome that is getting in the word of the living God, taking the word of God, allowing the Holy Spirit to teach you the Word of God and to lead you in the Word of God, and you walk in the Word of God.

00:24:47.200 --> 00:24:50.160
<v SPEAKER_01>And we're going to remember what we talked about, following in His steps.

00:24:50.240 --> 00:24:52.720
<v SPEAKER_01>We'll see that 1 Peter 2.21 in a minute.

00:24:52.880 --> 00:25:00.559
<v SPEAKER_01>Following in his footsteps to the point that when he sees, hey, he sees you, he sees his reflection.

00:25:00.799 --> 00:25:02.079
<v SPEAKER_01>Man, that's good.

00:25:04.559 --> 00:25:09.359
<v SPEAKER_01>Then you are steadfast.

00:25:09.599 --> 00:25:13.359
<v SPEAKER_01>And then the fourth thing, what is discipleship?

00:25:13.519 --> 00:25:15.119
<v SPEAKER_01>It's bearing fruit.

00:25:16.400 --> 00:25:22.480
<v SPEAKER_01>By this is my Father glorified that you bear much fruit, so you will be my disciple.

00:25:22.720 --> 00:25:23.200
<v SPEAKER_01>Wow.

00:25:23.440 --> 00:25:24.480
<v SPEAKER_01>Wow, wow, wow.

00:25:24.559 --> 00:25:25.920
<v SPEAKER_01>That's what discipleship is.

00:25:26.160 --> 00:25:32.000
<v SPEAKER_01>Repeat it: self-denial, leaving all, steadfastness, and bearing fruit.

00:25:32.319 --> 00:25:33.519
<v SPEAKER_01>Bearing fruit.

00:25:33.680 --> 00:25:39.279
<v SPEAKER_01>And by the way, bearing fruit's not just leading somebody to Christ or bringing somebody to church and they get saved.

00:25:39.359 --> 00:25:40.000
<v SPEAKER_01>Oh, that's good.

00:25:40.079 --> 00:25:40.319
<v SPEAKER_01>Yeah.

00:25:40.960 --> 00:25:42.400
<v SPEAKER_01>Let me tell you what bearing fruit is.

00:25:42.559 --> 00:25:44.079
<v SPEAKER_01>You know what bearing fruit is?

00:25:44.319 --> 00:25:48.559
<v SPEAKER_01>Being kind one to another, tender-hearted.

00:25:49.440 --> 00:25:56.400
<v SPEAKER_01>The fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, meekness, temperance.

00:25:56.640 --> 00:25:59.039
<v SPEAKER_01>Against such there's nothing to compare with it.

00:25:59.279 --> 00:26:01.440
<v SPEAKER_01>Galatians 5, 22 and 23.

00:26:01.680 --> 00:26:03.519
<v SPEAKER_01>That's bearing fruit.

00:26:03.839 --> 00:26:06.160
<v SPEAKER_01>It's being faithful to the things of God.

00:26:06.319 --> 00:26:07.440
<v SPEAKER_01>It's been in church.

00:26:07.599 --> 00:26:08.799
<v SPEAKER_01>It's been in a great church.

00:26:08.960 --> 00:26:10.400
<v SPEAKER_01>It's been in a Bible study.

00:26:10.559 --> 00:26:13.359
<v SPEAKER_01>It's been a light in your work arena.

00:26:14.640 --> 00:26:17.759
<v SPEAKER_01>So that is the requirements of the cross.

00:26:18.000 --> 00:26:27.839
<v SPEAKER_01>So when Simon met Jesus that day and they asked Simon to carry his cross, it changed his direction and it changed.

00:26:28.000 --> 00:26:29.039
<v SPEAKER_01>Are you ready?

00:26:29.279 --> 00:26:31.359
<v SPEAKER_01>It changed his devotion.

00:26:31.759 --> 00:26:32.960
<v SPEAKER_01>Now watch.

00:26:33.200 --> 00:26:34.160
<v SPEAKER_01>Here it is.

00:26:34.400 --> 00:26:35.920
<v SPEAKER_01>The second thing.

00:26:36.559 --> 00:26:39.920
<v SPEAKER_01>And that is the reality of the cross.

00:26:40.319 --> 00:26:46.880
<v SPEAKER_01>Now, once you pick up that cross, there's a reality that you're going to face.

00:26:47.599 --> 00:26:48.240
<v SPEAKER_01>Jeremy.

00:29:19.839 --> 00:29:29.039
<v SPEAKER_01>When Simon picked up that cross, and he and Christ were carrying that cross, and he notice when he looked at Christ, powerful look right there.

00:29:29.200 --> 00:29:33.279
<v SPEAKER_01>When they met eyes, the eyes, here's what he realized.

00:29:33.599 --> 00:29:35.839
<v SPEAKER_01>He realized he was bearing.

00:29:36.000 --> 00:29:38.480
<v SPEAKER_01>He felt the curse, the weight, the pain.

00:29:38.640 --> 00:29:44.880
<v SPEAKER_01>But even more important, Simon, because now he had identified with Christ.

00:29:45.359 --> 00:29:46.480
<v SPEAKER_01>He said, Leave him alone.

00:29:46.559 --> 00:29:49.440
<v SPEAKER_01>Quit beating him, or I won't carry the cross.

00:29:50.079 --> 00:29:53.759
<v SPEAKER_01>He realized three things.

00:29:53.920 --> 00:29:56.160
<v SPEAKER_01>Number one, the shame of the cross.

00:29:56.480 --> 00:30:01.599
<v SPEAKER_01>Look at verse 32, him they compelled to bear his cross.

00:30:01.759 --> 00:30:04.240
<v SPEAKER_01>Remember what Hebrews 12, 2 said?

00:30:04.799 --> 00:30:13.680
<v SPEAKER_01>Looking under Jesus, the author and finisher of our faith, who for the joy that was set before him endured the cross, and what?

00:30:14.160 --> 00:30:16.559
<v SPEAKER_01>And despise the shame.

00:30:17.279 --> 00:30:20.799
<v SPEAKER_01>That is, hey, despise the shame.

00:30:21.440 --> 00:30:25.920
<v SPEAKER_01>So we see right here a thing to be ashamed of.

00:30:26.079 --> 00:30:31.759
<v SPEAKER_01>The Greek word for the word shame there, which means to cover up, is iso ishune.

00:30:32.400 --> 00:30:34.160
<v SPEAKER_01>And it literally means to cover up.

00:30:34.240 --> 00:30:40.559
<v SPEAKER_01>Here's what it means: it means that I don't want anybody to know that I identify with him.

00:30:41.279 --> 00:30:42.799
<v SPEAKER_01>That's what it means.

00:30:43.039 --> 00:30:44.319
<v SPEAKER_01>To bear the shame.

00:30:44.480 --> 00:30:46.240
<v SPEAKER_01>And we see that right here.

00:30:46.480 --> 00:30:53.039
<v SPEAKER_01>To cover up, in other words, oh, I don't want anybody in my class to know I'm a Christian.

00:30:53.279 --> 00:30:54.319
<v SPEAKER_01>I'm at school here.

00:30:54.480 --> 00:30:56.480
<v SPEAKER_01>I don't want anybody to know that I'm a Christian.

00:30:56.640 --> 00:30:58.319
<v SPEAKER_01>They may think I'm weird.

00:30:59.759 --> 00:31:00.880
<v SPEAKER_01>They may make fun of me.

00:31:00.960 --> 00:31:09.039
<v SPEAKER_01>Can I go ahead and tell you if you're if you are a vibrant, witnessing Christian, people will, hey, talk about you, make fun of you.

00:31:09.279 --> 00:31:10.720
<v SPEAKER_01>I don't know, behind your back.

00:31:10.880 --> 00:31:12.079
<v SPEAKER_01>But you know that doesn't bother me.

00:31:12.160 --> 00:31:13.359
<v SPEAKER_01>I'm not going to stand before them.

00:31:14.000 --> 00:31:15.680
<v SPEAKER_01>I'm going to stand before Jesus.

00:31:15.839 --> 00:31:19.839
<v SPEAKER_01>I'm not ashamed of the gospel of Jesus Christ.

00:31:20.000 --> 00:31:25.279
<v SPEAKER_01>For it's the power of God unto salvation to everyone that believeth, to the Jew first and then to the Gentile.

00:31:25.440 --> 00:31:26.640
<v SPEAKER_01>Romans 1.16.

00:31:26.799 --> 00:31:28.079
<v SPEAKER_01>I'm not ashamed.

00:31:28.720 --> 00:31:32.960
<v SPEAKER_01>It's exciting to see all of you wearing these Jesus' awesome bands.

00:31:33.119 --> 00:31:36.240
<v SPEAKER_01>And if you don't want to wear it, hey, give it to somebody that will.

00:31:36.640 --> 00:31:37.200
<v SPEAKER_01>Amen.

00:31:37.359 --> 00:31:38.799
<v SPEAKER_01>Hey, I have them all the time.

00:31:38.960 --> 00:31:39.920
<v SPEAKER_01>I wished I had one.

00:31:40.079 --> 00:31:40.640
<v SPEAKER_01>You know what I do?

00:31:40.720 --> 00:31:42.640
<v SPEAKER_01>I immediately take it off right there and then.

00:31:42.799 --> 00:31:43.440
<v SPEAKER_01>Here.

00:31:43.759 --> 00:31:46.880
<v SPEAKER_01>I have not had one person, oh no, I don't want it.

00:31:47.759 --> 00:31:48.559
<v SPEAKER_01>You know why?

00:31:48.799 --> 00:31:51.839
<v SPEAKER_01>Because they understand what Jesus is awesome means.

00:31:52.000 --> 00:31:57.279
<v SPEAKER_01>And hey, when you put it on your wrist, you better be ready to be living it.

00:31:57.359 --> 00:31:58.559
<v SPEAKER_01>Can I get an amen?

00:31:59.519 --> 00:32:00.160
<v SPEAKER_01>Amen.

00:32:00.319 --> 00:32:02.240
<v SPEAKER_01>That holds me accountable.

00:32:03.359 --> 00:32:09.200
<v SPEAKER_01>Everywhere I go, on most of my vehicles, somewhere Jesus is awesome, especially on my motorcycles.

00:32:09.440 --> 00:32:11.359
<v SPEAKER_01>It holds me accountable.

00:32:11.839 --> 00:32:18.799
<v SPEAKER_01>When everybody looks at that motorcycle, that Superman motorcycle, that Spider-Man motorcycle, and they'll say, Man, this is unbelievable.

00:32:18.960 --> 00:32:20.319
<v SPEAKER_01>I said, Let me show you what I like the best.

00:32:20.559 --> 00:32:22.079
<v SPEAKER_01>I said, read that right there.

00:32:23.920 --> 00:32:25.200
<v SPEAKER_01>Jesus is awesome.

00:32:25.359 --> 00:32:27.200
<v SPEAKER_01>Or some will say, Jesus is awesome.

00:32:27.279 --> 00:32:30.079
<v SPEAKER_01>Most of the time they'll say, Jesus is awesome.

00:32:30.160 --> 00:32:31.200
<v SPEAKER_01>I said, you know what that means?

00:32:31.279 --> 00:32:32.319
<v SPEAKER_01>Letter A, he's all sufficient.

00:32:32.400 --> 00:32:33.279
<v SPEAKER_01>Letter W, he's the word.

00:32:33.680 --> 00:32:34.720
<v SPEAKER_01>I just start preaching.

00:32:34.880 --> 00:32:37.599
<v SPEAKER_01>I take him through the acrostic who Jesus is.

00:32:38.160 --> 00:32:39.279
<v SPEAKER_01>Every time.

00:32:40.079 --> 00:32:40.720
<v SPEAKER_01>Amen?

00:32:41.279 --> 00:32:43.119
<v SPEAKER_01>I'm not ashamed of the gospel.

00:32:43.359 --> 00:32:50.559
<v SPEAKER_01>Here we see he realized that carrying the cross of Jesus Christ would bring shame.

00:32:52.079 --> 00:32:55.519
<v SPEAKER_01>He had to realize he would be laughed at, he would be mocked at.

00:32:55.759 --> 00:32:57.920
<v SPEAKER_01>You saw the crowd mocking him.

00:32:58.160 --> 00:32:59.359
<v SPEAKER_01>It is the reaction.

00:32:59.519 --> 00:33:02.160
<v SPEAKER_01>When you and I pick up the cross, I wrote this, this is awesome.

00:33:02.319 --> 00:33:07.279
<v SPEAKER_01>It is the reaction to exposure and vulnerability.

00:33:07.680 --> 00:33:10.319
<v SPEAKER_01>In other words, we expose ourselves.

00:33:10.640 --> 00:33:12.400
<v SPEAKER_01>We are Christians.

00:33:14.240 --> 00:33:14.720
<v SPEAKER_01>Amen.

00:33:14.880 --> 00:33:15.920
<v SPEAKER_01>Say that with me.

00:33:16.240 --> 00:33:18.079
<v SPEAKER_01>We are Christians.

00:33:18.400 --> 00:33:20.079
<v SPEAKER_01>Now, what's the vulnerability?

00:33:20.559 --> 00:33:24.000
<v SPEAKER_01>Vulnerability is one, you better be living it.

00:33:24.960 --> 00:33:31.119
<v SPEAKER_01>Two, you will be maybe put in a situation to be mocked, laughed at.

00:33:31.759 --> 00:33:34.480
<v SPEAKER_01>You know, I can't remember the times I've been laughed at.

00:33:34.559 --> 00:33:36.720
<v SPEAKER_01>The only time I was laughed at, I was playing linebacker.

00:33:36.799 --> 00:33:40.720
<v SPEAKER_01>The guard that laughed at me about Jesus, he didn't laugh after the next play.

00:33:45.920 --> 00:33:46.880
<v SPEAKER_01>I was legal.

00:33:46.960 --> 00:33:48.480
<v SPEAKER_01>I just took his head off in love.

00:33:49.680 --> 00:33:52.160
<v SPEAKER_01>And then picked him back up and said, I'm gonna do it again.

00:33:54.720 --> 00:33:55.279
<v SPEAKER_01>Amen.

00:33:57.839 --> 00:34:00.160
<v SPEAKER_01>Now notice the second thing.

00:34:00.400 --> 00:34:01.839
<v SPEAKER_01>In fact, here's what I put.

00:34:01.920 --> 00:34:02.960
<v SPEAKER_01>Did I put it on your notes?

00:34:03.119 --> 00:34:04.160
<v SPEAKER_01>I think I did.

00:34:05.359 --> 00:34:10.320
<v SPEAKER_01>To be identified with Jesus Christ is to be put into the open, and man does not like that.

00:34:10.480 --> 00:34:12.079
<v SPEAKER_01>In fact, oh, oh, oh, oh.

00:34:12.480 --> 00:34:17.440
<v SPEAKER_01>In fact, uh Paul called it the offense of the cross, Galatians 5.11.

00:34:17.679 --> 00:34:22.400
<v SPEAKER_01>But to be identified with Jesus Christ is to be put into the open, and we don't like that.

00:34:22.559 --> 00:34:23.199
<v SPEAKER_01>Let me tell you why.

00:34:23.360 --> 00:34:24.800
<v SPEAKER_01>Look at John 3.19.

00:34:25.039 --> 00:34:35.039
<v SPEAKER_01>And Jesus taught, this is the condemnation, that the light has come into the world, and men love darkness rather than light because their deeds were evil.

00:34:35.280 --> 00:34:40.639
<v SPEAKER_01>We, if you're not living for Christ, you won't openly stand for Christ.

00:34:41.199 --> 00:34:41.599
<v SPEAKER_01>Why?

00:34:41.760 --> 00:34:45.360
<v SPEAKER_01>Because you're in darkness, and darkness can't stand light.

00:34:45.519 --> 00:34:47.119
<v SPEAKER_01>Can I get an amen or an o-me?

00:34:49.119 --> 00:34:50.159
<v SPEAKER_01>But now watch.

00:34:50.320 --> 00:34:51.039
<v SPEAKER_01>Here it is.

00:34:51.280 --> 00:34:57.119
<v SPEAKER_01>But once a man takes up the cross, the days of his secrecy are over.

00:34:59.039 --> 00:35:00.480
<v SPEAKER_01>You didn't hear that.

00:35:00.800 --> 00:35:06.880
<v SPEAKER_01>For once you and I pick up the cross like Simon did, the days of our secrecy are over.

00:35:07.039 --> 00:35:08.079
<v SPEAKER_01>Can I get an amen?

00:35:08.480 --> 00:35:09.360
<v SPEAKER_01>It's over.

00:35:10.000 --> 00:35:15.440
<v SPEAKER_01>But but no, there are no billy goat, hey, there are no billy goat Christians in heaven.

00:35:15.760 --> 00:35:16.719
<v SPEAKER_01>Always button.

00:35:17.119 --> 00:35:17.440
<v SPEAKER_01>No.

00:35:19.360 --> 00:35:20.639
<v SPEAKER_01>It's fallen him.

00:35:21.280 --> 00:35:22.000
<v SPEAKER_01>That's awesome.

00:35:22.159 --> 00:35:24.079
<v SPEAKER_01>Notice the second thing about the cross.

00:35:24.320 --> 00:35:32.719
<v SPEAKER_01>Not only did he realize that there was a cost, the cost of the shame of the cross, but the suffering of the cross.

00:35:33.360 --> 00:35:43.199
<v SPEAKER_01>As they compel him in verse 32 to bear that cross, as the weight of that wooden cross sank into Simon's shoulder, he experienced suffering.

00:35:44.480 --> 00:35:47.119
<v SPEAKER_01>But let me tell you, that's part now.

00:35:47.280 --> 00:35:48.079
<v SPEAKER_01>Let me just say this.

00:35:48.239 --> 00:35:52.320
<v SPEAKER_01>You and I do not suffer physically like a lot of our missionaries do.

00:35:53.920 --> 00:36:00.079
<v SPEAKER_01>Did we be talking about Annie Armstrong offering that goes abroad?

00:36:00.320 --> 00:36:00.960
<v SPEAKER_01>Is that right?

00:36:01.039 --> 00:36:02.159
<v SPEAKER_01>No, I meant here.

00:36:02.400 --> 00:36:03.039
<v SPEAKER_01>Local.

00:36:03.199 --> 00:36:12.000
<v SPEAKER_01>But but about in our Southern Baptist missionaries and our independent missionaries, they have suffered unbelievable.

00:36:12.239 --> 00:36:16.719
<v SPEAKER_01>I meant right now in the Middle East, if you're a missionary, in fact, you can't, they're shipping them out.

00:36:16.800 --> 00:36:18.079
<v SPEAKER_01>You can't even go in.

00:36:18.719 --> 00:36:20.639
<v SPEAKER_01>It's really getting bad.

00:36:20.960 --> 00:36:24.639
<v SPEAKER_01>But what we do suffer in America is, you know what we suffer?

00:36:24.800 --> 00:36:25.679
<v SPEAKER_01>And I wrote this.

00:36:26.000 --> 00:36:29.039
<v SPEAKER_01>We suffer spiritually suffering.

00:36:29.679 --> 00:36:33.440
<v SPEAKER_01>In other words, we're living in a country today, it's broken my heart.

00:36:33.519 --> 00:36:36.559
<v SPEAKER_01>I've been in ministry now 32 wonderful years.

00:36:36.719 --> 00:36:42.639
<v SPEAKER_01>And when I started out, it was a vibrancy about Christ and the cross and the ministry and churches.

00:36:42.880 --> 00:36:51.599
<v SPEAKER_01>It is so cold right now, and it is so dark right now in America that it's almost very unpopular to be a Christian.

00:36:51.760 --> 00:36:58.320
<v SPEAKER_01>Everybody on television and in the media in Hollywood makes us look like idiots.

00:36:59.199 --> 00:37:00.880
<v SPEAKER_01>I got good news for you.

00:37:01.119 --> 00:37:02.559
<v SPEAKER_01>We're not idiots.

00:37:03.599 --> 00:37:10.960
<v SPEAKER_01>And let me say this: it takes a lot more courage to pick up the cross than it does to live by the world's standards.

00:37:11.679 --> 00:37:15.599
<v SPEAKER_01>A lot more courage, a lot more character.

00:37:16.480 --> 00:37:17.599
<v SPEAKER_01>And we see that.

00:37:17.840 --> 00:37:18.639
<v SPEAKER_01>Suffering.

00:37:19.199 --> 00:37:20.400
<v SPEAKER_01>Here, the word suffering.

00:37:20.480 --> 00:37:22.159
<v SPEAKER_01>Look at 1 Peter 2.21.

00:37:22.400 --> 00:37:24.639
<v SPEAKER_01>Hey, Christ also suffered for us.

00:37:24.719 --> 00:37:25.280
<v SPEAKER_01>Now what?

00:37:25.440 --> 00:37:28.000
<v SPEAKER_01>Leaving us an example that we should follow his steps.

00:37:28.159 --> 00:37:29.199
<v SPEAKER_01>Remember what we said?

00:37:29.519 --> 00:37:32.639
<v SPEAKER_01>Hoopar grammas is the word example.

00:37:32.800 --> 00:37:35.360
<v SPEAKER_01>It means to have an exact copy.

00:37:35.679 --> 00:37:37.039
<v SPEAKER_01>Hoopa grammas.

00:37:38.400 --> 00:37:39.039
<v SPEAKER_01>The example.

00:37:39.199 --> 00:37:41.039
<v SPEAKER_01>We're to be just like Christ.

00:37:41.599 --> 00:37:43.039
<v SPEAKER_01>We're to be just like Christ.

00:37:43.119 --> 00:37:44.400
<v SPEAKER_01>That's what he's talking about.

00:37:44.559 --> 00:37:46.000
<v SPEAKER_01>And then notice what he says.

00:37:46.159 --> 00:37:52.480
<v SPEAKER_01>The word suffering there means to bear the weight in 1 Peter 2 21, to bear the weight.

00:37:53.920 --> 00:38:08.000
<v SPEAKER_01>Now we cannot follow him in atonement, but we sure, hey, we sure can follow him in fulfilling what God's called us to do, and that's to be the light that stood on the hill that cannot be hid.

00:38:09.199 --> 00:38:12.480
<v SPEAKER_01>In fact, Paul put it this way in Colossians 1.24.

00:38:12.639 --> 00:38:18.239
<v SPEAKER_01>What is lacking in the afflictions of Christ for the sake of his body, which is the church.

00:38:18.400 --> 00:38:24.960
<v SPEAKER_01>In other words, he's saying, what is lacking is that we are not suffering, portraying who Christ is.

00:38:26.719 --> 00:38:27.360
<v SPEAKER_01>Wow.

00:38:27.679 --> 00:38:28.559
<v SPEAKER_01>Powerful verse.

00:38:28.639 --> 00:38:31.360
<v SPEAKER_01>I'd never really exergetically taken that apart.

00:38:31.519 --> 00:38:35.280
<v SPEAKER_01>And then Paul comes back and he said, Here's the key to knowing Christ.

00:38:35.360 --> 00:38:42.480
<v SPEAKER_01>If you're really going to know him, if you're really going to be as Simon, eye to eye with him, walking with him, carrying his cross with him.

00:38:42.719 --> 00:38:45.599
<v SPEAKER_01>Paul said in Philippians 3.10 that I might know him.

00:38:46.880 --> 00:38:55.199
<v SPEAKER_01>And the power of his resurrection and the fellowship of his suffering being made conformable unto his death.

00:38:55.599 --> 00:38:57.920
<v SPEAKER_01>We want the power without the suffering.

00:38:58.079 --> 00:39:01.119
<v SPEAKER_01>You can't have the power without the suffering.

00:39:03.760 --> 00:39:11.760
<v SPEAKER_01>I think there's a special endument of power on your life when you stand up and people persecute you and you lovingly respond.

00:39:11.840 --> 00:39:12.639
<v SPEAKER_01>Did you hear me?

00:39:12.880 --> 00:39:14.320
<v SPEAKER_01>Lovingly respond.

00:39:14.639 --> 00:39:18.800
<v SPEAKER_01>I think there's a power on your life that you cannot experience any other way.

00:39:20.320 --> 00:39:21.360
<v SPEAKER_01>Except through that.

00:39:22.159 --> 00:39:22.800
<v SPEAKER_01>Wow.

00:39:24.400 --> 00:39:25.440
<v SPEAKER_01>The suffering.

00:39:26.400 --> 00:39:27.440
<v SPEAKER_01>The suffering.

00:39:28.159 --> 00:39:30.960
<v SPEAKER_01>I found a little illustration.

00:39:32.559 --> 00:39:38.239
<v SPEAKER_01>The owner of a dry cleaning and dying business hung this little sign in his window.

00:39:38.480 --> 00:39:39.840
<v SPEAKER_01>Here's what he said.

00:39:40.480 --> 00:39:42.400
<v SPEAKER_01>We die to live.

00:39:43.199 --> 00:39:44.639
<v SPEAKER_01>We live to die.

00:39:44.880 --> 00:39:46.800
<v SPEAKER_01>The more we die, the more we live.

00:39:46.960 --> 00:39:49.199
<v SPEAKER_01>And the more we live, the more we die.

00:39:50.480 --> 00:39:56.320
<v SPEAKER_01>For this is the example for the Christ-like what?

00:39:56.480 --> 00:39:57.119
<v SPEAKER_01>Christian.

00:39:57.360 --> 00:40:04.159
<v SPEAKER_01>It is also true that the more we die to self, the more we live for Him.

00:40:04.400 --> 00:40:04.880
<v SPEAKER_01>Amen.

00:40:05.039 --> 00:40:05.760
<v SPEAKER_01>Isn't that good?

00:40:06.000 --> 00:40:06.880
<v SPEAKER_01>Isn't that good?

00:40:07.280 --> 00:40:08.320
<v SPEAKER_01>Isn't that good?

00:40:08.719 --> 00:40:13.440
<v SPEAKER_01>And then the third thing, the third thing.

00:40:14.880 --> 00:40:17.280
<v SPEAKER_01>The sacrifice of the cross.

00:40:17.760 --> 00:40:18.800
<v SPEAKER_01>The sacrifice.

00:40:19.039 --> 00:40:23.599
<v SPEAKER_01>Calvary without lingering to see Jesus give himself in a sacrificial death.

00:40:23.760 --> 00:40:24.719
<v SPEAKER_01>Can you imagine?

00:40:24.880 --> 00:40:25.920
<v SPEAKER_01>Can you imagine?

00:40:26.159 --> 00:40:27.920
<v SPEAKER_01>Look, I wrote that statement.

00:40:28.079 --> 00:40:34.719
<v SPEAKER_01>Can you imagine when we saw that while ago, Simon carrying one side of the cross and Jesus, and they looked at each other?

00:40:34.800 --> 00:40:35.519
<v SPEAKER_01>Did you get that?

00:40:35.679 --> 00:40:37.679
<v SPEAKER_01>That was the most powerful thing I've ever seen.

00:40:37.840 --> 00:40:41.039
<v SPEAKER_01>They turned and they were looking at each other in the eye.

00:40:41.280 --> 00:40:43.599
<v SPEAKER_01>Can you imagine what Simon was thinking?

00:40:43.920 --> 00:40:45.599
<v SPEAKER_01>This is my Savior.

00:40:45.840 --> 00:40:47.760
<v SPEAKER_01>He's dying for me.

00:40:49.280 --> 00:40:51.760
<v SPEAKER_01>He's going through this for me.

00:40:53.599 --> 00:40:55.760
<v SPEAKER_01>He was wounded for my transgressions.

00:40:55.920 --> 00:40:57.760
<v SPEAKER_01>He was bruised for my iniquities.

00:40:57.920 --> 00:41:00.320
<v SPEAKER_01>The chastisement of our peace was upon him.

00:41:00.639 --> 00:41:03.840
<v SPEAKER_01>Woo! And with his stripes we are healed.

00:41:04.000 --> 00:41:06.000
<v SPEAKER_01>And you saw the stripes.

00:41:07.199 --> 00:41:10.960
<v SPEAKER_01>Wow, what powerful insight.

00:41:11.440 --> 00:41:14.159
<v SPEAKER_01>Paul put it this way in Galatians 2.20.

00:41:14.480 --> 00:41:16.639
<v SPEAKER_01>I am crucified with Christ.

00:41:16.800 --> 00:41:19.039
<v SPEAKER_01>That's, I believe that's what was going through.

00:41:19.199 --> 00:41:27.840
<v SPEAKER_01>If there's ever been an application of Galatians 2.20, when I saw that, when I was going back through and looking at those slides, I saw Simon looking at Jesus.

00:41:28.000 --> 00:41:28.880
<v SPEAKER_01>I said, There it is.

00:41:29.039 --> 00:41:33.440
<v SPEAKER_01>That's what Paul meant when he says, I'm crucified with Christ, nevertheless I live yet not I.

00:41:33.599 --> 00:41:40.159
<v SPEAKER_01>But Christ liveth in me in the life which I now live in the flesh, I live by the faith of the Son of God who loved me and gave himself for me.

00:41:40.800 --> 00:41:41.440
<v SPEAKER_01>Wow.

00:41:41.760 --> 00:41:42.400
<v SPEAKER_01>Wow.

00:41:42.639 --> 00:41:43.039
<v SPEAKER_01>Wow.

00:41:43.199 --> 00:41:45.519
<v SPEAKER_01>Paul said, For me to live is Christ, but what?

00:41:45.679 --> 00:41:47.199
<v SPEAKER_01>To die is gain.

00:41:47.440 --> 00:41:49.199
<v SPEAKER_01>Philippians 1 21.

00:41:49.440 --> 00:41:52.800
<v SPEAKER_01>Whether I eat or drink or whatsoever I do, do all to the glory of God.

00:41:52.960 --> 00:41:54.880
<v SPEAKER_01>Now look at what I put in your notes there.

00:41:55.039 --> 00:41:55.599
<v SPEAKER_01>Here it is.

00:41:55.840 --> 00:42:01.599
<v SPEAKER_01>If Jesus Christ be God and died for me, then no sacrifice is too great for me to make for him.

00:42:01.840 --> 00:42:03.039
<v SPEAKER_01>Can I get an amen?

00:42:03.599 --> 00:42:04.800
<v SPEAKER_01>Is that not true?

00:42:05.280 --> 00:42:06.800
<v SPEAKER_01>Boy, is that not true?

00:42:07.440 --> 00:42:13.440
<v SPEAKER_01>The sacrifice of the cross is given one's body and one's blood in redemption service.

00:42:13.599 --> 00:42:14.559
<v SPEAKER_01>That's what it is.

00:42:14.800 --> 00:42:16.079
<v SPEAKER_01>That's what it is.

00:42:16.960 --> 00:42:19.039
<v SPEAKER_01>Notice the third thing.

00:42:19.599 --> 00:42:23.199
<v SPEAKER_01>We've looked at the requirements of the cross, the reality of the cross.

00:42:23.440 --> 00:42:28.320
<v SPEAKER_01>Now, notice, though, what Simon also realized later.

00:42:28.639 --> 00:42:29.760
<v SPEAKER_01>This is so powerful.

00:42:30.400 --> 00:42:31.280
<v SPEAKER_01>This is it, guys.

00:42:31.360 --> 00:42:33.760
<v SPEAKER_01>Don't miss this last few minutes.

00:42:34.400 --> 00:42:36.880
<v SPEAKER_01>The rewards of the cross.

00:42:38.159 --> 00:42:46.960
<v SPEAKER_01>We know very little of the life of Simon of Cyrene before this encounter with the cross of Christ.

00:42:47.199 --> 00:42:50.159
<v SPEAKER_01>But afterwards, in Scripture, we learn a good bit.

00:42:50.320 --> 00:42:54.159
<v SPEAKER_01>There's a lot of truth in Scripture that tells us, watch this.

00:42:54.639 --> 00:43:02.880
<v SPEAKER_01>We see, first of all, when we look at it, we see that, first of all, that God is no man's debtor.

00:43:02.960 --> 00:43:03.920
<v SPEAKER_01>Can I say that?

00:43:04.239 --> 00:43:05.679
<v SPEAKER_01>God is no man's debtor.

00:43:05.920 --> 00:43:06.800
<v SPEAKER_01>Let me just tell you that.

00:43:06.960 --> 00:43:14.000
<v SPEAKER_01>You come to Christ, there's nothing going to ever be able to compare with what he'll do for you compared to what you can do for yourself.

00:43:15.280 --> 00:43:17.360
<v SPEAKER_01>Christ is no man's debtor.

00:43:17.519 --> 00:43:18.480
<v SPEAKER_01>Can I get an amen?

00:43:19.760 --> 00:43:23.199
<v SPEAKER_01>So notice what he saw and what happened in Simon's life.

00:43:23.360 --> 00:43:24.480
<v SPEAKER_01>Here we see the cross.

00:43:24.639 --> 00:43:26.000
<v SPEAKER_01>Now we go forward.

00:43:26.320 --> 00:43:27.280
<v SPEAKER_01>Now we go forward.

00:43:27.360 --> 00:43:31.440
<v SPEAKER_01>Number one, we see the blessings of the cross in the home.

00:43:31.679 --> 00:43:35.840
<v SPEAKER_01>When you and I pick up the cross, we, hey, listen to me.

00:43:36.000 --> 00:43:36.719
<v SPEAKER_01>Listen to me.

00:43:37.039 --> 00:43:41.599
<v SPEAKER_01>We are able as saved people to bless our home.

00:43:41.840 --> 00:43:42.800
<v SPEAKER_01>You know what's wrong?

00:43:42.960 --> 00:43:46.480
<v SPEAKER_01>Hey, you know what's wrong in the home in America today?

00:43:46.719 --> 00:43:50.559
<v SPEAKER_01>We've quit building our home on spiritual foundation.

00:43:50.800 --> 00:43:56.480
<v SPEAKER_01>Psalms 127, verse 1 says, Except the Lord build the house, they labor in vain that build it.

00:43:56.559 --> 00:43:57.280
<v SPEAKER_01>Did you hear me?

00:43:57.440 --> 00:43:59.039
<v SPEAKER_01>They labor in vain that build it.

00:43:59.199 --> 00:44:03.360
<v SPEAKER_01>Joshua's Said in Joshua 24, 15, choose you this day whom you're going to serve.

00:44:03.519 --> 00:44:05.519
<v SPEAKER_01>For me and my house, we're going to serve God.

00:44:05.679 --> 00:44:08.639
<v SPEAKER_01>Deuteronomy chapter 6, you got to read it, parents.

00:44:08.800 --> 00:44:13.519
<v SPEAKER_01>He says, Hey, you are to love the Lord thy God with all thy heart, with all thy soul, with all their mind.

00:44:13.679 --> 00:44:15.119
<v SPEAKER_01>And that is the first commandment.

00:44:15.199 --> 00:44:23.519
<v SPEAKER_01>But then you are to teach them diligently to your sons and daughters, and I will give you a blessing to you, your sons, their sons.

00:44:24.000 --> 00:44:24.480
<v unknown>Come on.

00:44:24.559 --> 00:44:25.199
<v unknown>Amen.

00:44:25.679 --> 00:44:26.320
<v SPEAKER_01>Wow.

00:44:28.559 --> 00:44:31.519
<v SPEAKER_01>Satan is literally destroying our homes.

00:44:34.320 --> 00:44:35.199
<v SPEAKER_01>Literally.

00:44:35.440 --> 00:44:36.639
<v SPEAKER_01>But we're going to take them back.

00:44:36.719 --> 00:44:37.920
<v SPEAKER_01>Can I get an amen?

00:44:38.320 --> 00:44:42.320
<v SPEAKER_01>That's why on Wednesday night, the future of the home with Andy Stanley, we're going through.

00:44:42.480 --> 00:44:43.920
<v SPEAKER_01>It's been fabulous.

00:44:44.000 --> 00:44:46.480
<v SPEAKER_01>And we're always looking at the home and what it means.

00:44:46.639 --> 00:44:49.599
<v SPEAKER_01>And by the way, you said, but you don't realize I've had a wrecked home.

00:44:49.679 --> 00:44:51.280
<v SPEAKER_01>Hey, we're not interested in your past.

00:44:51.360 --> 00:44:53.280
<v SPEAKER_01>We're interested in your future.

00:44:54.000 --> 00:44:55.199
<v SPEAKER_01>Doing it right.

00:44:55.760 --> 00:44:56.960
<v SPEAKER_01>Doing it right.

00:44:57.679 --> 00:44:58.960
<v SPEAKER_01>Doing it God's way.

00:44:59.119 --> 00:44:59.679
<v SPEAKER_01>How do you know?

00:44:59.840 --> 00:45:01.360
<v SPEAKER_01>Look at what he says.

00:45:02.639 --> 00:45:07.360
<v SPEAKER_01>In Mark 15, 21, the father of Alexander and Rufus.

00:45:07.840 --> 00:45:12.079
<v SPEAKER_01>Simon of Cyrene was the father of Alexander and Rufus.

00:45:12.320 --> 00:45:15.119
<v SPEAKER_01>You said, Well, who in the world was Alexander and Rufus?

00:45:15.280 --> 00:45:18.800
<v SPEAKER_01>They were dynamic preachers and leaders in the church.

00:45:19.519 --> 00:45:25.119
<v SPEAKER_01>Mark refers to his two sons, Alexander and Rufus, as well-known believers in the Christian church.

00:45:25.280 --> 00:45:26.559
<v SPEAKER_01>And then look, Paul.

00:45:26.800 --> 00:45:31.840
<v SPEAKER_01>Paul certainly in Romans 16, 13, Paul certainly acknowledges Rufus, what?

00:45:32.320 --> 00:45:39.280
<v SPEAKER_01>As a man chosen in the Lord, and his mother, Simon's wife, as a mother in the Lord to the great apostle.

00:45:39.519 --> 00:45:40.159
<v SPEAKER_01>Wow.

00:45:41.440 --> 00:45:42.079
<v SPEAKER_01>Wow.

00:45:44.239 --> 00:45:45.840
<v SPEAKER_01>I wrote myself this note.

00:45:46.000 --> 00:45:55.840
<v SPEAKER_01>Only when the power of the cross penetrates the relationships of a husband and wife and parents and children is there authority, stability, and security in the home.

00:45:56.079 --> 00:45:57.360
<v SPEAKER_01>Is that not good?

00:45:58.480 --> 00:46:09.519
<v SPEAKER_01>Hey, teenagers, you got to give your heart to life to God and to Christ and to pick up his cross if you're going to be, hey, willingly submissive to your parents.

00:46:09.679 --> 00:46:13.920
<v SPEAKER_01>And the parents, if they give their hearts to Christ and the cross, they're going to love you.

00:46:14.000 --> 00:46:16.480
<v SPEAKER_01>And what they share with you is for your benefit.

00:46:18.000 --> 00:46:18.960
<v SPEAKER_01>What a beautiful.

00:46:19.360 --> 00:46:20.400
<v SPEAKER_01>I'm very fortunate.

00:46:21.519 --> 00:46:23.679
<v SPEAKER_01>My three kids are all in work.

00:46:24.079 --> 00:46:25.199
<v SPEAKER_01>The Lord's work right now.

00:46:25.360 --> 00:46:25.840
<v SPEAKER_01>And I praise.

00:46:26.159 --> 00:46:29.199
<v SPEAKER_01>In fact, Mary and my daughter are singing today in their church.

00:46:30.079 --> 00:46:33.440
<v SPEAKER_01>My son's involved in a church in San Diego.

00:46:34.880 --> 00:46:38.960
<v SPEAKER_01>My uh daughter leads worship in their church in California.

00:46:39.039 --> 00:46:41.679
<v SPEAKER_01>And my son-in-law there's a youth pastor.

00:46:42.159 --> 00:46:43.119
<v SPEAKER_01>I'm very fortunate.

00:46:43.920 --> 00:46:44.800
<v SPEAKER_01>Very fortunate.

00:46:45.760 --> 00:46:46.880
<v SPEAKER_01>But how does that happen?

00:46:46.960 --> 00:46:48.960
<v SPEAKER_01>It doesn't happen accidentally.

00:46:49.760 --> 00:46:50.960
<v SPEAKER_01>Listen to me, parrots.

00:46:51.199 --> 00:46:53.119
<v SPEAKER_01>I don't care where you are, what you're going through.

00:46:53.280 --> 00:46:54.000
<v SPEAKER_01>Listen to me.

00:46:54.239 --> 00:47:00.239
<v SPEAKER_01>Wherever you are, if you come to the cross and you pick up that cross and you say, Lord, forgive me.

00:47:00.960 --> 00:47:02.000
<v SPEAKER_01>Forgive me.

00:47:02.800 --> 00:47:06.559
<v SPEAKER_01>I want my past to be past and my future to be yours.

00:47:06.880 --> 00:47:13.199
<v SPEAKER_01>I'm telling you, and you do it God's way, He will make something beautiful out of your life.

00:47:13.440 --> 00:47:18.159
<v SPEAKER_01>He's got a plan for your life, and it's not of evil, it's of good.

00:47:18.639 --> 00:47:20.159
<v SPEAKER_01>Jeremiah 29, 11.

00:47:20.239 --> 00:47:21.199
<v SPEAKER_01>Can I get an amen?

00:47:22.000 --> 00:47:24.320
<v SPEAKER_01>And that's what this church is all about.

00:47:26.480 --> 00:47:28.960
<v SPEAKER_01>Well, it's the blessing of the cross and the church.

00:47:29.039 --> 00:47:31.039
<v SPEAKER_01>Look at Acts 13:1, number two.

00:47:31.440 --> 00:47:34.480
<v SPEAKER_01>The leaders who taught and ministered in the church at Antioch.

00:47:34.880 --> 00:47:38.239
<v SPEAKER_01>Hey, he named Simon, who was called Niger.

00:47:38.800 --> 00:47:42.400
<v SPEAKER_01>Hey, he became a teacher and leader in the church.

00:47:42.719 --> 00:47:43.840
<v SPEAKER_01>Praise God.

00:47:44.719 --> 00:47:46.639
<v SPEAKER_01>He changed that direction.

00:47:46.880 --> 00:47:51.039
<v SPEAKER_01>Many scholars maintain that this is our man, and I believe he is.

00:47:51.280 --> 00:47:59.599
<v SPEAKER_01>Some suggest that he was a black man since he came from Libya in North Africa and was surnamed Niger.

00:48:00.000 --> 00:48:00.880
<v SPEAKER_01>I believe that.

00:48:01.039 --> 00:48:03.039
<v SPEAKER_01>All the research I've done, I believe that.

00:48:03.360 --> 00:48:08.400
<v SPEAKER_01>Simon became one of the greatest blessings in the life of the church.

00:48:09.199 --> 00:48:11.440
<v SPEAKER_01>Hey, he is, hey, can you imagine?

00:48:11.519 --> 00:48:14.239
<v SPEAKER_01>Here's a man going in a different direction.

00:48:14.400 --> 00:48:15.199
<v SPEAKER_01>He meets Jesus.

00:48:15.280 --> 00:48:16.400
<v SPEAKER_01>He picks up the cross.

00:48:16.559 --> 00:48:24.800
<v SPEAKER_01>Next thing you know, he is as much influential in the local New Testament church as any of the disciples.

00:48:25.119 --> 00:48:25.760
<v SPEAKER_01>Wow.

00:48:26.239 --> 00:48:27.440
<v SPEAKER_01>That's awesome.

00:48:27.679 --> 00:48:28.880
<v SPEAKER_01>That's awesome.

00:48:29.119 --> 00:48:30.559
<v SPEAKER_01>That's awesome.

00:48:31.199 --> 00:48:32.719
<v SPEAKER_01>That's awesome.

00:48:33.199 --> 00:48:34.800
<v SPEAKER_01>Man, that's awesome.

00:48:35.039 --> 00:48:39.599
<v SPEAKER_01>And then number three, the last thing is the blessings of the cross in the world.

00:48:42.800 --> 00:48:50.159
<v SPEAKER_01>We will never be able to compute the blessings which Simon has become to the world since that good Friday.

00:48:50.800 --> 00:48:51.280
<v unknown>Whew!

00:48:51.440 --> 00:48:52.159
<v SPEAKER_01>Can you imagine?

00:48:52.320 --> 00:49:01.519
<v SPEAKER_01>Throughout centuries, the story of cross bearing at the moment of our Savior's greatest need has converted and inspired millions.

00:49:02.800 --> 00:49:04.320
<v SPEAKER_01>Is that not awesome?

00:49:04.719 --> 00:49:06.239
<v SPEAKER_01>So here's the conclusion.

00:49:06.400 --> 00:49:07.280
<v SPEAKER_01>Here it is.

00:49:07.599 --> 00:49:10.719
<v SPEAKER_01>Jesus still calls for cross barriers.

00:49:10.880 --> 00:49:11.920
<v SPEAKER_01>Can I get an amen?

00:49:14.000 --> 00:49:24.239
<v SPEAKER_01>He's calling for cross barriers to be a blessing to the home, to the church, and to the world.

00:49:28.000 --> 00:49:32.159
<v SPEAKER_01>Realizing that, hey, we're going to endure suffering.

00:49:32.639 --> 00:49:34.079
<v SPEAKER_01>No doubt about it?

00:49:34.960 --> 00:49:36.480
<v SPEAKER_01>We're going to endure it.

00:49:37.039 --> 00:49:43.599
<v SPEAKER_01>Hey, we're going to endure the sacrifice, the suffering, the shame, understanding that.

00:49:43.920 --> 00:49:46.880
<v SPEAKER_01>But Jesus is still calling for cross barriers.

00:49:47.119 --> 00:49:59.199
<v SPEAKER_01>And I wrote this to myself, Pastor Danny, we cannot adequately present a crucified Christ without a crucified life.

00:50:00.159 --> 00:50:01.280
<v SPEAKER_01>Let me repeat that.

00:50:01.440 --> 00:50:07.360
<v SPEAKER_01>We cannot present a crucified Christ without a crucified life.

00:50:10.400 --> 00:50:11.039
<v SPEAKER_01>Amen.

00:50:11.840 --> 00:50:13.280
<v SPEAKER_01>So what will it be today?

00:50:14.159 --> 00:50:15.119
<v SPEAKER_01>What will it be?

00:50:16.239 --> 00:50:17.199
<v SPEAKER_01>What will it be?

00:50:18.960 --> 00:50:20.559
<v SPEAKER_01>Will you follow Christ?

00:50:22.719 --> 00:50:25.199
<v SPEAKER_00>Thanks again for tuning into this week's message.

00:50:25.360 --> 00:50:27.440
<v SPEAKER_00>We pray that your life has been changed.

00:50:27.599 --> 00:50:32.880
<v SPEAKER_00>If you would like to find out more about us, visit us on our webpage at thechurch at cw.com.

00:50:33.119 --> 00:50:38.239
<v SPEAKER_00>You can also connect with us on Facebook, Twitter, and Instagram at TheChurch at CW.

00:50:38.719 --> 00:50:40.320
<v SPEAKER_00>Need prayer or more information?

00:50:40.480 --> 00:50:44.559
<v SPEAKER_00>Send us an email at office at the church at CW.com.

00:50:44.719 --> 00:50:48.159
<v SPEAKER_00>We hope you have a wonderful day and again, God bless you.
