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<v SPEAKER_00>All right, y'all ready to get weird?

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<v SPEAKER_00>We are in the apocalyptic visions of Daniel.

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<v SPEAKER_00>And so for those of you who don't know, my name is Justin.

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<v SPEAKER_00>I'm one of the pastors here at Sacred Mission.

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<v SPEAKER_00>It's my joy and privilege to be able to bring God's word to you this morning.

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<v SPEAKER_00>As you've already seen, we're in Daniel 7.

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<v SPEAKER_00>If you have a Bible or if you have an app, open it up to there.

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<v SPEAKER_00>We're going to be kind of working through this wild, crazy vision that Daniel has here in chapter 7.

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<v SPEAKER_00>So we've reached the part of the book where we actually transition from the stories about Daniel and his friends to the visions of Daniel.

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<v SPEAKER_00>Now, the visions of Daniel are apocalyptic in nature, meaning that they are lifting the veil between heaven and earth and allowing us to see what has been previously concealed to humanity.

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<v SPEAKER_00>The word apocalyptic, it literally means unveiling.

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<v SPEAKER_00>And it brings to light the revelation of God and his plan for the world.

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<v SPEAKER_00>Now, in our efforts to make sense of the imagery that is portrayed, we can often become very frustrated or confused as we engage with these types of passages within Scripture.

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<v SPEAKER_00>We get lost in the details.

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<v SPEAKER_00>Right?

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<v SPEAKER_00>We're working to ascribe this deep meaning to every particular word, image, or measurement of time, and we often lose sight of the larger story that is actually being told here.

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<v SPEAKER_00>Daniel 7 is a passage where many have tirelessly attempted to decode every image, every time frame, claiming to pinpoint specific events or individuals to predict the exact timing of the end of all things.

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<v SPEAKER_00>But if we work to understand the vision as a whole, if we can come up above the details and try to see all that is being unfolded, there actually is this beautiful story meant to deliver hope that inspires steadfast faithfulness to a people.

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<v SPEAKER_00>I really appreciate how Ian M.

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<v SPEAKER_00>Dugwid, professor of Old Testament at Westminster Theological Seminary, works to explain it.

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<v SPEAKER_00>He says this Biblical apocalyptic is a sort of prophecy that seeks to enlighten and encourage a people despised and cast off by the world with a vision of the God who will come to impose his kingdom on the wreckage and rebellion of human history.

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<v SPEAKER_00>And it communicates this message through the use of wild, scary, imaginative, bizarre, and head-scratching imagery.

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<v SPEAKER_00>So let's get to work in Daniel 7 to understand the story that God actually desires for us to know this morning that we might be filled with hope and strengthened to remain faithful.

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<v SPEAKER_00>Now, the vision of Daniel 7, it actually occurs within the first year of Belshazzar's reign as king of Babylon.

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<v SPEAKER_00>So from the end of the historical narrative that we just concluded in Daniel 6, where Daniel was somewhere in his 80s, we're now taken back around 20 years, with Daniel being in his 60s at the time of this first vision.

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<v SPEAKER_00>As Daniel was laying in bed one evening, God pulled back the veil of this material world and allowed Daniel to see a vision of the heavenly realm.

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<v SPEAKER_00>Now, this vision begins with this intense storm, right?

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<v SPEAKER_00>The winds are coming from every direction, and they're causing this great sea to be stirred up into this chaos.

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<v SPEAKER_00>Hebrew writing often conveys this imagery of a sea to be like the nations.

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<v SPEAKER_00>One that's both dangerous and mysterious, this restless element within the earth, but it's not an element that's beyond the Lord's power and sovereignty.

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<v SPEAKER_00>You see, in Daniel's vision, the sea fills the main stage.

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<v SPEAKER_00>And it appears to be without any shore or boundary.

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<v SPEAKER_00>It is this massive presence of chaos before him.

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<v SPEAKER_00>Now from within the sea arise four beasts, one after the other, each distinct and progressing in terror and might.

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<v SPEAKER_00>The first beast was like a lion and had eagle's wings.

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<v SPEAKER_00>Now, the imagery of a lion and an eagle are both used by the prophet Jeremiah in chapter 49 of his book to describe King Nebuchadnezzar of Babylon.

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<v SPEAKER_00>It symbolizes his power and dominion as the beast emerges from the sea.

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<v SPEAKER_00>Daniel's vision of the lion recalls Nebuchadnezzar's humbling that we saw in Daniel 4, where God reduced Nebuchadnezzar to this beast-like state before actually graciously restoring him to resemble the man that he was.

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<v SPEAKER_00>The latter part of verse 4 actually shows us this.

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<v SPEAKER_00>It says, Then as I looked, its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it.

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<v SPEAKER_00>This is going to be important for us to understand the big story, right?

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<v SPEAKER_00>We have this beast-like figure being made to resemble the man of which he was created to by the power of God, right?

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<v SPEAKER_00>This is what we're seeing in Daniel's vision here.

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<v SPEAKER_00>This beast-like lion symbolizes Nebuchadnezzar, a ferocious and untamed king that's been transformed by God's power, and a man that has been restored to his reason.

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<v SPEAKER_00>As we said, this mirrors Daniel 4, where God humbled Nebuchadnezzar, reducing him to this beast-like state before ultimately restoring him.

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<v SPEAKER_00>And in Daniel 4, 37, Nebuchadnezzar declares this.

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<v SPEAKER_00>When God graciously restores Nebuchadnezzar from this beast to man, he extols and praises God.

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<v SPEAKER_00>That's the fruit of that work in God in Nebuchadnezzar's life by God.

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<v SPEAKER_00>Now, through this humbling and restoration, we see the hand of God sovereignly move in his life.

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<v SPEAKER_00>So Daniel's vision of the first beast, it reflects the historical and spiritual reality of the king's rise, his humbling and transformation by God's sovereign grace.

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<v SPEAKER_00>Now, as we work through the rest of this vision, we need to see its reflection of it in chapter two of Daniel.

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<v SPEAKER_00>If we recall, back in chapter two, Nebuchadnezzar had dreams that only Daniel was able to interpret about this large, frightening statue of a man who had four distinct sections of metal making up his body.

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<v SPEAKER_00>The interpretation of the dreams was that each metallic section represented a kingdom that was going to conquer the one before it until the final kingdom was destroyed and turned to dust by a stone that had been uncut by human hands.

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<v SPEAKER_00>And the image of a statue, Babylon, and King Nebuchadnezzar was the head of gold and the first kingdom to reign.

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<v SPEAKER_00>But after him would come the Medo-Persian Empire, and then the Greek Empire, and finally the Roman Empire completing the image.

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<v SPEAKER_00>But the stone uncut by human hands was the kingdom of God, which would ultimately crush the empires of this world and scatter them like dust in the wind.

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<v SPEAKER_00>And so there's so much reflection between chapter 2 of Daniel and this vision in chapter 7 that it is actually impossible for us to interpret the one without reference to the other.

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<v SPEAKER_00>And so here in this vision, as in Nebuchadnezzar's dreams, the first empire represented is Babylon, and then proceeding from it comes the other great empires that at this point in Daniel's life had actually yet to be established.

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<v SPEAKER_00>Now, the second beast rising from within the sea says is like a bear.

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<v SPEAKER_00>It was raised up on one side, it had three ribs in its mouth between its teeth, and it was told, Arise, devour much flesh.

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<v SPEAKER_00>This beast actually symbolizes the Medo-Persian Empire.

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<v SPEAKER_00>As indicated both by the parallel in Daniel 2 and what we're going to see next week clarified for us in Daniel 8, where the vision explicitly identifies this empire.

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<v SPEAKER_00>Now, the bear was lopsided, right?

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<v SPEAKER_00>It was raised on one side, pointing to the unbalanced makeup of the empire.

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<v SPEAKER_00>The Medes were substantially lesser in the relationship, and so much so that we often refer to this empire just as the Persian Empire, led by Cyrus the Persian king.

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<v SPEAKER_00>And from between its teeth hang these three ribs, pointing to its insatiable appetite.

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<v SPEAKER_00>Its empire will be marked by its devouring of any who stood in its way.

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<v SPEAKER_00>Then the third beast comes up from within the sea, like a leopard with four wings of a bird on its back, and the beast had four heads, and dominion was given to it.

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<v SPEAKER_00>Now, I love to watch uh nature is metal.

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<v SPEAKER_00>I don't know, anybody, nobody else.

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<v SPEAKER_00>Some people, yeah, you understand.

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<v SPEAKER_00>It just shows the animal kingdom let loose, right?

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<v SPEAKER_00>And you get to see this side of it.

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<v SPEAKER_00>And one thing about leopards is like their attacks are very sneaky and fierce.

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<v SPEAKER_00>They're sudden.

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<v SPEAKER_00>And this leopard is going to be made even faster with four wings on its back, enabling this swift and rapid movement.

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<v SPEAKER_00>Its foreheads scanning every direction symbolizes an empire that vigilant is seeking to dominate all regions.

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<v SPEAKER_00>And so, again, from the reflection of chapter 2 and the revelation of chapter 8, we're shown that this beast represents the Greek Empire.

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<v SPEAKER_00>Now, the Greek Empire was ruled by Alexander the Great.

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<v SPEAKER_00>And with all within only a 13-year campaign, he had conquered and established the largest kingdom in human history.

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<v SPEAKER_00>He led the Greek Empire in a swift and lethal campaign that sought to exercise dominion in every direction of the known world.

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<v SPEAKER_00>And after this arises the fourth beast, right?

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<v SPEAKER_00>We're working our way through the vision.

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<v SPEAKER_00>Terrifying and dreadful and exceedingly strong.

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<v SPEAKER_00>It had great iron teeth.

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<v SPEAKER_00>It devoured and broke in pieces and stamped what was left with its feet.

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<v SPEAKER_00>It was different from all the beasts that were before it, and it had ten horns.

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<v SPEAKER_00>Now, this this fourth beast is so terrifying and dreadful that its likeness is unrecognizable.

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<v SPEAKER_00>Right?

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<v SPEAKER_00>The pattern that we saw in Daniel's vision is one like a lion, one like a bear, one like a leopard.

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<v SPEAKER_00>But this one, this one is monstrous.

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<v SPEAKER_00>It's unrecognizable in its likeness.

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<v SPEAKER_00>Daniel's unable to make out its appearance because it's unlike anything that he has ever seen.

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<v SPEAKER_00>And he's only able to strive to ring out and articulate aspects of it like the tin horns upon its head, its teeth of iron, and its claws of bronze.

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<v SPEAKER_00>Now, historically, this fourth beast has been understood as the Roman Empire.

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<v SPEAKER_00>At the height of the Roman Empire, it spanned approximately 2.5 million square miles.

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<v SPEAKER_00>It encompassed parts of Europe, Africa, and Asia.

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<v SPEAKER_00>And not only was it great in size, but its longevity was unmatched as it lasted a total of around 1,500 years.

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<v SPEAKER_00>The Roman Empire was a beast in every regard.

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<v SPEAKER_00>And it was terrifying in the brutality and savage nature it expressed.

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<v SPEAKER_00>You see, as Daniel's observing the fourth beast, he sees this small horn come up from among the first ten.

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<v SPEAKER_00>And this small horn, it uproots these three horns in its proximity.

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<v SPEAKER_00>Now we're only left to speculate about the true meaning of this imagery, but Daniel reveals to us something about it.

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<v SPEAKER_00>He says that this lesser horn had eyes of a man and a mouth speaking great things.

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<v SPEAKER_00>Now, this combination of manlike features, it communicates intelligence and arrogance that is residing within this kingly representative.

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<v SPEAKER_00>And it is making this arrogant noise that is just reverberating through Daniel's vision.

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<v SPEAKER_00>As the vision unfolds, the beastly figures, Daniel sees it's meant to do something.

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<v SPEAKER_00>It's meant to fill him with terror and dread as he gazes upon them.

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<v SPEAKER_00>Right?

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<v SPEAKER_00>Each empire becoming more ferocious and more unrecognizable in their beastly state than the one before.

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<v SPEAKER_00>It shows that the nations of this world are kingdoms set out for conflict, conquest, and control, that empires are bent to dominate and devour, no matter how many people they ruin or how much misery they inflict.

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<v SPEAKER_00>And so Daniel's vision is actually telling us that human history is beastly.

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<v SPEAKER_00>Human history is scary.

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<v SPEAKER_00>Right?

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<v SPEAKER_00>He wants us to hold a raw honesty about life in this world.

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<v SPEAKER_00>Yet as Daniel faces the terrifying vision of these beastly empires, he beholds the one whom even the fiercest nations are subject to.

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<v SPEAKER_00>And what we see next in the vision is the center point of not just Daniel's vision and book, but of all human history.

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<v SPEAKER_00>Jesus, the Son of Man, receives the eternal kingdom for his glory and the restoration of man.

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<v SPEAKER_00>Jesus, the Son of Man, receives the eternal kingdom for his glory and the restoration of man.

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<v SPEAKER_00>In verse 9, Daniel looks and he sees the ancient of days taking his seat.

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<v SPEAKER_00>I love that.

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<v SPEAKER_00>God is composed, steadfast, and unmoved in the presence of these empires.

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<v SPEAKER_00>We see this contrast, right?

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<v SPEAKER_00>Between the collective chaos of the sea and its beast and the collected composure of the one who sits as judge over them.

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<v SPEAKER_00>Fire flows from his throne.

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<v SPEAKER_00>And Daniel struggles even to count, right?

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<v SPEAKER_00>The multitude of servants that are attending the ancient of days, revealing this majesty, power, and glory that he holds.

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<v SPEAKER_00>And then the court sat in judgment and the books were opened.

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<v SPEAKER_00>But Daniel seems distracted for a moment, right?

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<v SPEAKER_00>He's here before these beastly empires, then all of a sudden he beholds the ancient of days and he sees all this power and glory coming from him, and then he looks out the other way.

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<v SPEAKER_00>He's distracted for this moment.

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<v SPEAKER_00>And it's because he hears this loud, arrogant, and prideful noise coming from the little horn of the fourth beast.

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<v SPEAKER_00>This tells us something about our own experience.

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<v SPEAKER_00>The nations around us are beasts seeking to devour men.

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<v SPEAKER_00>And they're loud and they're arrogant and they're prideful and they make a lot of noise that causes us to get our focus off of God's glory and power and eternal dominion, right?

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<v SPEAKER_00>And it causes us to fear.

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<v SPEAKER_00>Like, like how many of you honestly are nervous about the current situations that we find ourselves in?

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<v SPEAKER_00>Right?

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<v SPEAKER_00>We're hearing language of World War III, we're hearing language of nuclear war, we're hearing language of these ferocious beasts seeking to devour one another.

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<v SPEAKER_00>And there's this loud noise that's causing us to be afraid in this moment.

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<v SPEAKER_00>And like Daniel, we're we're looking at what is loudest instead of looking at what is most powerful and glorious.

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<v SPEAKER_00>You see, this distraction, this loud noise from this little horn causes Daniel to take his focus off of the ancient of days and place it upon this noisy little terror.

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<v SPEAKER_00>But as he does, this magnificent event takes place.

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<v SPEAKER_00>The beast was killed, and its body destroyed and given over to be burned with fire.

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<v SPEAKER_00>Then Daniel turns his attention back to God and he beholds this Daniel 7, 13 and 14.

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<v SPEAKER_00>With the clouds of heaven there came one like a son of man.

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<v SPEAKER_00>And he came to the ancient of days and was presented before him.

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<v SPEAKER_00>And to him was given dominion and glory and a kingdom that all peoples, nations, and languages should serve him.

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<v SPEAKER_00>His dominion is an everlasting dominion which shall not pass away, and his kingdom one that shall not be destroyed.

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<v SPEAKER_00>This is the pinnacle of Daniel's vision.

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<v SPEAKER_00>This is the center of the entire book.

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<v SPEAKER_00>One like the Son of Man.

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<v SPEAKER_00>Now, now put your attention on this for a moment.

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<v SPEAKER_00>There were these empires that were beastly.

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<v SPEAKER_00>They were so ferocious in their progress that they become unrecognizable.

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<v SPEAKER_00>But then there's this one who stands triumphant, who destroys the final beast and burns him with fire.

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<v SPEAKER_00>It is one like the Son of Man.

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<v SPEAKER_00>It's gonna be important for us to understand the story that's being unfold.

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<v SPEAKER_00>You see, after destroying the beast, Jesus comes riding in victory on the clouds of heaven, and all dominion and glory is delivered to him.

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<v SPEAKER_00>This is the hope for all people.

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<v SPEAKER_00>This is the hope for us even today.

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<v SPEAKER_00>This is the glorious envisioned future that you and I are called to fix our eyes upon, to remain steadfast and faithful in the presence of such terror around us.

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<v SPEAKER_00>This vision of a king and his kingdom is not only for the glory of his name, but it is also for the ultimate good of his people.

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<v SPEAKER_00>And the end of verse 22 shows us this.

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<v SPEAKER_00>Judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.

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<v SPEAKER_00>Do we see this contrast here?

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<v SPEAKER_00>These ferocious, beastly empires, they seek to devour man.

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<v SPEAKER_00>But the one who is like the Son of Man, his kingdom is for mankind, it is for their flourishing, it is for their ultimate good.

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<v SPEAKER_00>This is the good king who loves his people, who works for their peace and prosperity by the giving of his own life, but not just by giving his life, he gave his life that he might conquer the beast.

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<v SPEAKER_00>You see, it's the work of Jesus to defeat the beast, to establish his kingdom, and to rescue his people.

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<v SPEAKER_00>This isn't just the center of Daniel's vision, as we said, it's the center and pinnacle of all human history.

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<v SPEAKER_00>Yet the story that's being unfolded doesn't only show us the victorious king, it also shows us the beasts of which he had to conquer.

00:21:30.079 --> 00:21:40.319
<v SPEAKER_00>And here's something I think the whole book of Daniel actually works to show us that apart from Jesus, we're more like beasts than men.

00:21:41.519 --> 00:21:45.200
<v SPEAKER_00>Apart from Jesus, we are more like beasts than men.

00:21:46.240 --> 00:21:59.519
<v SPEAKER_00>You see, in our sinful rebellion and refusal to acknowledge God's kingdom, the image of God, the glory of man has been.

00:22:00.160 --> 00:22:02.720
<v SPEAKER_00>Marred and distorted within us.

00:22:04.480 --> 00:22:14.319
<v SPEAKER_00>In some of us, that image even becomes unrecognizable as we wander deeper into our sin nature.

00:22:15.279 --> 00:22:22.400
<v SPEAKER_00>The image that has been distorted at times can appear to be an image altogether lost.

00:22:22.799 --> 00:22:25.119
<v SPEAKER_00>I don't know if you can relate to this, right?

00:22:25.200 --> 00:22:26.880
<v SPEAKER_00>But have you ever known someone?

00:22:27.039 --> 00:22:41.839
<v SPEAKER_00>Have you ever encountered someone that so failed to represent all that we know is true and good and beautiful that they acted and appeared as more like a beast than what we would understand as a man?

00:22:43.200 --> 00:22:47.359
<v SPEAKER_00>I think we can even see that with inside the current headlines.

00:22:47.519 --> 00:22:55.519
<v SPEAKER_00>This is a reality for us all when we understand sin's nature and consequence upon the image of which we are to bear.

00:22:55.680 --> 00:23:09.839
<v SPEAKER_00>And in the midst of our sin, we often reflect the likeness of beasts more than the likeness of man, whose glory is known ultimately in the reflection of the image of God of which we bear.

00:23:10.960 --> 00:23:17.200
<v SPEAKER_00>You see, we become like beasts when we fail to acknowledge God's kingdom.

00:23:18.480 --> 00:23:21.839
<v SPEAKER_00>We become like beasts when we fail to acknowledge God's kingdom.

00:23:22.640 --> 00:23:26.799
<v SPEAKER_00>This is a central story being told in the entire book.

00:23:26.960 --> 00:23:31.839
<v SPEAKER_00>And it's really encapsulated here in Daniel 7.

00:23:32.640 --> 00:23:53.920
<v SPEAKER_00>You see, you and I, we can often be filled with pride and arrogance, boasting, and a self-acclaim, which causes us to diminish the reality that all we have, all that we possess within our grasp is a free gift given to us by the grace and goodness of God.

00:23:54.960 --> 00:24:05.200
<v SPEAKER_00>You see, we so often become self-convinced that our hard work, our wise decisions, our self-discipline has afforded us all that we so fully enjoy.

00:24:06.160 --> 00:24:08.240
<v SPEAKER_00>And here's the terrifying reality.

00:24:08.559 --> 00:24:10.480
<v SPEAKER_00>We said this earlier in the series.

00:24:10.720 --> 00:24:12.160
<v SPEAKER_00>We are not Daniel.

00:24:12.319 --> 00:24:16.880
<v SPEAKER_00>In every story, we are Nebuchadnezzar or his pagan culture.

00:24:17.039 --> 00:24:24.160
<v SPEAKER_00>And here in the text, we see we're much more like Nebuchadnezzar, who proclaimed in chapter 4.

00:24:24.319 --> 00:24:33.680
<v SPEAKER_00>Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?

00:24:34.319 --> 00:24:46.559
<v SPEAKER_00>Is not all that I enjoy the fruit of my hard work, of my wise decisions, of my saving and frugalness, of everything that I've labored for?

00:24:46.720 --> 00:24:49.279
<v SPEAKER_00>Did I not build this kingdom for me?

00:24:50.880 --> 00:25:13.359
<v SPEAKER_00>And like this prideful king, when God condemns us by giving us over to our sinful self, we begin to bear the likeness of a beast more than we do the likeness of a man who ought to be a reflection of the image and glory of God.

00:25:14.000 --> 00:25:16.240
<v SPEAKER_00>You see, this is the effect of sin.

00:25:18.079 --> 00:25:29.279
<v SPEAKER_00>The image we ought to bear becomes more and more unrecognizable as we are pulled deeper into its root of rebellion.

00:25:31.200 --> 00:25:38.160
<v SPEAKER_00>You see, we live for the glory of our own kingdom where our hearts have seated ourselves as king.

00:25:39.359 --> 00:25:57.599
<v SPEAKER_00>But the redemptive work of Christ comes to liberate us out of our beastly resemblance by bringing us into his kingdom and under his kingship and restoring the image of God that is still within us, even though it has been so grossly distorted.

00:25:58.000 --> 00:26:00.319
<v SPEAKER_00>This is the purpose and work of God in us.

00:26:00.480 --> 00:26:01.759
<v SPEAKER_00>Romans 8.29.

00:26:01.920 --> 00:26:07.279
<v SPEAKER_00>Paul reveals this to us for those whom he foreknew, he also predestined.

00:26:07.440 --> 00:26:09.279
<v SPEAKER_00>What was he predestining us to?

00:26:09.519 --> 00:26:18.240
<v SPEAKER_00>To be conformed to the image of one like the Son of Man, His Son, in order that he might be the firstborn among many brothers.

00:26:18.400 --> 00:26:23.279
<v SPEAKER_00>Why is Jesus seen in Daniel's vision as one like a son of man?

00:26:23.440 --> 00:26:38.559
<v SPEAKER_00>Because he is the epitome of the reflection and image and beauty and glory of God, and we who are like beasts because of our rebellious sin are transformed and made new and restored into what we were supposed to be.

00:26:38.799 --> 00:26:42.559
<v SPEAKER_00>That when we see him, Paul even says, we're going to be made like him.

00:26:44.400 --> 00:26:46.960
<v SPEAKER_00>You see, Jesus comes and restores us.

00:26:47.680 --> 00:27:04.960
<v SPEAKER_00>And like Nebuchadnezzar, God redeems us by graciously humbling us, restoring our reason, giving us the mind of a man, and causing us to stand upright before him in Christ, praising the glory of his name.

00:27:07.839 --> 00:27:10.559
<v SPEAKER_00>But there's another factor in this whole thing.

00:27:10.880 --> 00:27:18.720
<v SPEAKER_00>Not only do we reflect beasts more than we do men, we build beastly kingdoms that devour man.

00:27:21.119 --> 00:27:22.720
<v SPEAKER_00>This is what we do.

00:27:23.359 --> 00:27:25.599
<v SPEAKER_00>And we do it really well.

00:27:27.279 --> 00:27:27.759
<v SPEAKER_00>Right?

00:27:28.000 --> 00:27:41.200
<v SPEAKER_00>The problem with men who reflect the likeness of beasts more than their creator is that they build ferocious and destructive kingdoms that devour other men.

00:27:43.200 --> 00:27:56.559
<v SPEAKER_00>Human history has been soaked in the bloodshed of terrible and vicious empires that have far more concern for their pursuit of self-glory than the goodness and flourishing of their people.

00:27:58.640 --> 00:28:10.559
<v SPEAKER_00>In fact, the blood that they do shed is from their own people, who are seen as obstacles in opposition to their self-exaltation and bloodlust for power.

00:28:12.240 --> 00:28:38.480
<v SPEAKER_00>If this is the story history is telling us, one repeated over and over and over again, then my question to you is why are we so naive to believe that some new political power, some new humanist ideology, some new social revolution will actually heal the wounds that have been inflicted?

00:28:39.599 --> 00:28:50.880
<v SPEAKER_00>I love the brutal honesty of American historian Barbara Tuckman when she comments revolutions produce other men, not new men.

00:28:54.799 --> 00:29:01.839
<v SPEAKER_00>This vision in Daniel 7, it is an unfolding of the reality of human history.

00:29:03.119 --> 00:29:19.440
<v SPEAKER_00>When we fail to acknowledge and we perpetually rebel against God and his kingdom, we become these unrecognizable monsters whose bloodlust is insatiable.

00:29:22.160 --> 00:29:24.240
<v SPEAKER_00>Do we not see that today?

00:29:26.720 --> 00:29:28.640
<v SPEAKER_00>Are you tracking with me here at all?

00:29:28.799 --> 00:29:31.119
<v SPEAKER_00>Am I just y'all asleep still?

00:29:34.000 --> 00:29:37.440
<v SPEAKER_00>This is the reality of our experience.

00:29:37.599 --> 00:29:40.319
<v SPEAKER_00>Our hope cannot be established.

00:29:40.559 --> 00:29:44.319
<v SPEAKER_00>It cannot be established in the kingdom of this world.

00:29:45.039 --> 00:29:53.039
<v SPEAKER_00>Because these kingdoms are built by beastly men who devour anyone who stands in the way of their pursuit of power and dominion.

00:29:53.279 --> 00:30:08.400
<v SPEAKER_00>Nor can we seek to confront the beasts through our own power and strength, because sure enough, another will always rise from within the chaos and conflict of this world.

00:30:10.720 --> 00:30:23.119
<v SPEAKER_00>The sea is stirring, chaos is being unleashed upon history, and there will always be another one who rises up from its center.

00:30:25.680 --> 00:30:27.359
<v SPEAKER_00>But thanks be to God.

00:30:29.359 --> 00:30:34.079
<v SPEAKER_00>Jesus confronts the beast and restores humanity.

00:30:35.759 --> 00:31:08.160
<v SPEAKER_00>Look, this whole vision of Daniel 7, it's meant to cause us to understand how we tremble in the presence of these unrecognizable monsters, these empires and kingdoms and men who just want their own glory and self-exaltation, power and dominion, and how we're supposed to have steadfast faithfulness and hope in the presence of Jesus who conquers our enemies for us, his people.

00:31:09.039 --> 00:31:17.200
<v SPEAKER_00>You see, in the terrifying presence of unrecognizable monsters, arrogant loud boasting, Daniel beholds the king.

00:31:17.920 --> 00:31:25.200
<v SPEAKER_00>One like the Son of Man who destroys the beast and tosses his conquered corpse into the fire.

00:31:26.559 --> 00:31:29.200
<v SPEAKER_00>This is the ultimate hope of God's people.

00:31:30.400 --> 00:31:45.039
<v SPEAKER_00>You see, our hope is in the annihilation of fierce kings and their ferocious kingdoms, in the victory of the sovereign King and the establishment of his eternal kingdom.

00:31:47.119 --> 00:31:52.319
<v SPEAKER_00>Now, Daniel wasn't the only one whom God allowed to see the triumph of the Son of Man.

00:31:52.960 --> 00:32:01.279
<v SPEAKER_00>God also pulled back the veil for John to see and to deliver to us the victory of King Jesus.

00:32:01.519 --> 00:32:11.200
<v SPEAKER_00>We read part of Revelation 19 last week about the rider on the white horse, but here he is executing perfectly the job of which he was set forth for.

00:32:11.359 --> 00:32:14.160
<v SPEAKER_00>Revelation 19, 19 through 21.

00:32:15.440 --> 00:32:24.799
<v SPEAKER_00>And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army.

00:32:25.119 --> 00:32:39.759
<v SPEAKER_00>These two were thrown alive into the lake of fire that burns with sulfur, and the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh.

00:32:46.319 --> 00:32:55.039
<v SPEAKER_00>He confronts the beast once and for all, and he establishes his eternal kingdom for the restoration and flourishing of his people.

00:32:55.599 --> 00:32:58.640
<v SPEAKER_00>Daniel's vision shows us this in verse 27.

00:32:59.440 --> 00:33:07.279
<v SPEAKER_00>And the kingdom and the dominion and the greatness of the kingdom under the whole heaven shall be what?

00:33:07.759 --> 00:33:09.599
<v SPEAKER_00>It's given to the people.

00:33:10.640 --> 00:33:14.559
<v SPEAKER_00>It's given to the people of the saints of the Most High.

00:33:15.680 --> 00:33:26.640
<v SPEAKER_00>You see, the beauty of King Jesus is that all of his work is for the peace and prosperity of his people.

00:33:29.200 --> 00:33:31.759
<v SPEAKER_00>Jesus is not a king who devours men.

00:33:33.359 --> 00:33:37.119
<v SPEAKER_00>He is a king that restores their dignity and glory.

00:33:38.160 --> 00:33:45.039
<v SPEAKER_00>He is a king who lavishes his people with the spoils of war against sin and death.

00:33:45.279 --> 00:33:51.200
<v SPEAKER_00>He is a king who builds a kingdom for the ultimate good of those who are his.

00:33:52.720 --> 00:34:04.160
<v SPEAKER_00>And so the drama of scripture that is unfolding is meant to deliver hope that inspires steadfast faithfulness to a people.

00:34:05.200 --> 00:34:08.159
<v SPEAKER_00>You see, church, you and I, we can stand firm.

00:34:08.639 --> 00:34:29.119
<v SPEAKER_00>We can remain faithful to Jesus because we should have the utmost confidence that no matter how beastly men or the kingdoms that they build become, Jesus will destroy them and deliver life and liberty to his people.

00:34:30.800 --> 00:34:33.360
<v SPEAKER_00>So how should we live in response to this?

00:34:34.239 --> 00:34:38.960
<v SPEAKER_00>We should acknowledge and announce God's kingdom.

00:34:39.440 --> 00:34:42.480
<v SPEAKER_00>No, number one, we should acknowledge God's kingdom.

00:34:43.039 --> 00:34:57.920
<v SPEAKER_00>When we live in subjection to his kingdom, when we allow him to reign as king over our life, what we have to understand is our ultimate good in flourishing and prosperity is in that.

00:34:58.239 --> 00:35:00.079
<v SPEAKER_00>It's in submission to him.

00:35:00.639 --> 00:35:03.679
<v SPEAKER_00>It's allowing him to sovereignly reign.

00:35:05.599 --> 00:35:10.639
<v SPEAKER_00>And our submission to his lordship over every aspect of our life.

00:35:11.760 --> 00:35:17.440
<v SPEAKER_00>He is the only good king whose kingdom is for the good of his people.

00:35:19.199 --> 00:35:27.840
<v SPEAKER_00>And we'll experience that even now in this life when we acknowledge that reality and truth every waking moment that we have.

00:35:28.719 --> 00:35:33.760
<v SPEAKER_00>But not only should we acknowledge his kingdom, church, we should announce his kingdom.

00:35:34.079 --> 00:35:41.599
<v SPEAKER_00>We're called as ones who have been brought in by the finished work of Christ to then go out and proclaim to others.

00:35:41.840 --> 00:35:45.840
<v SPEAKER_00>Don't put your hope in these ferocious empires.

00:35:46.000 --> 00:35:49.760
<v SPEAKER_00>Don't put your hope in these beastly political leaders.

00:35:49.920 --> 00:36:03.039
<v SPEAKER_00>Don't put your hope in this revolution that is not gonna bring anything but ashes and destruction, and another power is going to rise from within it that seeks its own glory and self-exaltation.

00:36:03.199 --> 00:36:07.199
<v SPEAKER_00>Don't put your hope in this new movement that's occurring within the earth.

00:36:07.360 --> 00:36:08.320
<v SPEAKER_00>This has been done before.

00:36:08.480 --> 00:36:11.519
<v SPEAKER_00>Ecclesiastes, there's nothing new under the sun.

00:36:12.000 --> 00:36:14.960
<v SPEAKER_00>You think human history hasn't seen this before?

00:36:15.199 --> 00:36:18.880
<v SPEAKER_00>We're just hitting the repeat button over and over again.

00:36:19.360 --> 00:36:21.280
<v SPEAKER_00>And we're pleading with men.

00:36:21.760 --> 00:36:25.840
<v SPEAKER_00>Don't put the hope that you have into that.

00:36:26.000 --> 00:36:27.119
<v SPEAKER_00>It's going to fail you.

00:36:27.199 --> 00:36:35.760
<v SPEAKER_00>And not only is it going to fail you, the cruel reality of it is it becomes such a wicked master that it turns and devours you.

00:36:37.519 --> 00:36:39.199
<v SPEAKER_00>Why would you want that?

00:36:40.000 --> 00:36:42.559
<v SPEAKER_00>Why would you want others to be a part of that?

00:36:43.840 --> 00:36:53.440
<v SPEAKER_00>No, there's a better king who has established an eternal kingdom for the peace and prosperity of his people to come to Jesus.

00:36:54.480 --> 00:37:01.280
<v SPEAKER_00>Church, we should go from here announcing his victory and reign to all people.
