Philosophy for Kids / Philosophy's Not Boring: The Kids Philosophy Podcast
A groundbreaking podcast for curious kids aged 4-12, and the grown-ups listening with them, that proves philosophy, psychology and religion are anything but dull.
Join our fictional AI hosts Mira, a brilliant 9-year-old, and her younger brother Finn, age 7, as they explore philosophy, psychology and religion as one big family of questions about how we make sense of things. Each episode takes a real thinker or idea seriously, from what makes you the same person you were as a baby to why people across the world believe such different things about the soul, and then lands it somewhere in your actual life.
We don't hand you the answer and move on. Some questions have one; some have several worth comparing; some nobody has ever settled, and we'll tell you which is which. On matters of faith we stay even-handed: we describe what people believe from the outside, and never tell you what to believe yourself. Because philosophy isn't a pile of hard words to memorize. It's learning to ask a better question, and to sit with it honestly, even when it's uncomfortable.
A note on why we use AI. For us, AI allows us to deliver learning at a scale and quality that previously would have been too expensive. If we make the odd technical error, or the sound goes a bit funny, bear with us, we're trying our best. We hope you enjoy the show!
Philosophy for Kids / Philosophy's Not Boring: The Kids Philosophy Podcast
What is Anicca?
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Welcome to Philosophy is not boring by kidopoly.com. I'm Mira! And I'm Finn. We don't have any special shout-outs today, so we are going straight into one of the biggest, strangest, and maybe most beautiful questions we've ever talked about. Oh wow, what is it? Well, to start, I want you to picture something. Imagine it is the very last day of the best summer holiday you have ever had.
SPEAKER_00Oh, I hate that feeling. The car is all packed, your swimsuit is still a little bit wet, and you have that weird, hollow feeling in your stomach.
SPEAKER_01Exactly. You've been swimming, staying up late, eating ice cream, and now it is over. What do you usually wish for right in that exact moment?
SPEAKER_00I usually wish I had a magic pause button. I just want to freeze time so the good part never has to end.
SPEAKER_01Yes, it feels terrible when good things end. We all naturally wish the best things could last forever. But today, we're asking a question that turns all of that upside down. What's the question?
SPEAKER_00What if the fact that things end is the only reason they matter at all? Wait, you are saying things only matter because they end? That sounds completely backwards.
SPEAKER_01It really does at first. But think about it, if you had a magical, infinite pile of your favourite candy, and no matter how much you ate, it never, ever ran out, would a single piece of it still feel special?
SPEAKER_00I mean, at first it would be awesome, but after a few weeks, I guess I'd probably just stop noticing it. I'd just get used to it being there.
SPEAKER_01Exactly. To understand why this happens, we are going to explore a massive idea from a tradition called Buddhism.
SPEAKER_00Oh, we've talked about the Buddha before. He lived in ancient India, right? He did.
SPEAKER_01Siddhartha Gautama, who became known as the Buddha, lived about 2,500 years ago. We talked before about how he left his fancy, protected palace because he really wanted to understand why people suffer and why we feel sad.
SPEAKER_00And he noticed that people get sad when things change. Like when we get older or when we lose things we love.
SPEAKER_01Yes, he realised that human beings are constantly trying to hold on to things, trying to make them permanent. But the problem is, absolutely nothing is permanent. And one of his biggest ideas is a word for this. The word is anietzha. Anietcha? What does that mean exactly? It is a Pali word that translates to impermanence. It means that everything, everywhere, is constantly changing. Nothing lasts forever. Not a mountain, not a star, not a summer holiday, and not a bad mood either.
SPEAKER_00See, that kind of sounds like bad news to me. Like, everything you love is going to go away eventually.
SPEAKER_01A lot of people think that at first, but Buddhism makes a very surprising move here. It doesn't treat a Nietzsche as bad news, it treats it as the secret to seeing how beautiful the world actually is. To see why it is actually good news, we have to look at something incredible that Tibetan Buddhist monks do with sand. Sand?
SPEAKER_00Like the kind you build castles with at the beach.
SPEAKER_01Specially dyed, brightly coloured sand. The monks use it to make these massive, incredibly detailed circular pictures, called mandalas.
SPEAKER_00Oh, I think I've seen a video of that. They use these tiny metal tubes to tap out just one or two grains of sand at a time.
SPEAKER_01Yes, the tubes are called chakpa. It takes a whole team of monks days or even weeks leaning over a table in perfect concentration. They create palaces and flowers and amazing geometric patterns out of millions of single grains of sand.
SPEAKER_00It must be the most beautiful thing ever when it is done. If I spent weeks doing that, I would want to spray it with glue, frame it, and put it in a museum forever.
SPEAKER_01Well, here is where the anitia part comes in. When the mandala is finally finished, completely perfect, they don't save it. They hold a ceremony, take a brush, and deliberately sweep all that beautiful sand into a single grey pile. Wait, what? They destroy it?
SPEAKER_00On purpose? Entirely on purpose. But that doesn't seem right. Why would you spend weeks and weeks making something so amazing just to wipe it away? That is so incredibly sad.
SPEAKER_01It is a little sad, but the monks do it specifically to practice a niche. They are reminding themselves that everything in the world is temporary. Usually, they take that swept-up sand, put it in an urn, and pour it into a flowing river.
SPEAKER_00Huh. I don't know how I feel about that. It feels like a massive waste of hard work.
SPEAKER_01It does feel strange to us, right? We are so used to trying to keep things forever. But the monks say, sweeping it up is actually the most important part of the whole practice. The monks know that trying to hold on too tightly to things is exactly what makes us suffer. If you try to glue a sand mandala down so it lasts forever, you ruin what it is.
SPEAKER_00Because it is supposed to be sand. It is supposed to be fragile enough to blow away.
SPEAKER_01Exactly. And this isn't just about sand. In Japan, there is a huge cultural tradition called hanami, which means flower viewing.
SPEAKER_00Like looking at cherry blossoms?
SPEAKER_01Yes, the sakura, the cherry blossoms. Millions of people have festivals and picnics under the trees when they bloom. But here is the catch. The flowers only stay on the trees for about a week or two before they fall off like snow.
SPEAKER_00Wait, so people travel from all over the world just to see something that is about to fall apart?
SPEAKER_01Exactly. And that is the secret of Anicha. People love the cherry blossoms precisely because they fall. Think about it. If they were made of plastic and stayed on the branch all year round, would anyone have a special picnic under them?
SPEAKER_00Oh, no, they wouldn't. Because they would just be ordinary. They would always be there.
SPEAKER_01Right. The fact that they are leaving is what makes everyone pay attention. If things never changed, the world would be completely frozen, like a photograph.
SPEAKER_00A frozen world sounds safe, but it also sounds kind of dead. Nothing could ever grow up. A seed could never become a tree.
SPEAKER_01Yes, and a bad day would stay a bad day forever. You could never heal from a scraped knee.
SPEAKER_00Anitja means we are not stuck. Okay, I definitely don't want a bad mood to last forever. So the fact that nothing lasts means the world is actually alive.
SPEAKER_01So, let's bring this right back to your real life. Think about a favourite piece of clothing you completely outgrew.
SPEAKER_00Oh man, I had this green dinosaur hoodie that had little spikes on the hood. I loved it so much. And then one day, my arms were just way too long for it.
SPEAKER_01It is genuinely sad when we can't keep the things we love exactly as they are. It is totally okay to feel that sad edge. But the Buddhist idea of anicha says you don't have to push the sadness away or pretend it doesn't hurt.
SPEAKER_00Because the sadness means it really mattered to me. And if I didn't grow out of it, it would mean I wasn't growing up. Exactly.
SPEAKER_01Noticing something is temporary is most of what it means to actually notice it. Like that last day of the holiday. You swim in the pool one last time, and you really truly notice how the cool water feels, precisely because you know you are going home.
SPEAKER_00That is kind of amazing. The ending is what makes you pay attention.
SPEAKER_01And people have been finding comfort in this idea for thousands of years. Here is a mind-bending fun fact. When a sand mandala is poured into a river, it isn't just to throw it away.
SPEAKER_00It's not?
SPEAKER_01No. Tibetan Buddhists believe the blessed sand travels down the river all the way out to the ocean, carrying its good wishes to the whole entire world.
SPEAKER_00Oh, I like that a lot better than just sweeping it into the trash.
SPEAKER_01Alright, Finn, time for our quiz. Let's see how much we all remember. Okay, I'm ready. Okay, first question. What ancient tradition did we explore today? Next one, this is tricky. What is the special word for impermanence, meaning nothing lasts? Question three. What do Tibetan monks make out of millions of grains of coloured sand? Alright, here is number four. Where do the monks usually pour the sand after they sweep it up? Last question. What do people in Japan gather to watch fall during the Hanami festival? Great job! Let's go through the answers and see how you did. The answer to question one is Buddhism. For question two, the word is anicha. Number three, the answer is mandalas. Question four, they pour it into a flowing river. And the final answer is cherry blossoms or sakuda. It is a really big thought to carry around, isn't it, Finn? That things matter because they don't last.
SPEAKER_00Yeah, it is. But I think I will actually look at the last day of a vacation a little differently now. I won't just be sad. I'll pay more attention. Me too.
SPEAKER_01Finding the beauty in change is a pretty great way to look at the world. Hey, if you listeners liked exploring this idea with us, please leave us a five-star review.
SPEAKER_00Yeah, just scroll down on your podcast app and tap the five stars. It really helps other kids find the show. So we can all wonder about this stuff together.
SPEAKER_01And don't forget to head over to our site, kidopoly.com. We have tons of fun learning games and cool activities waiting for you there.
SPEAKER_00And if you want to shout out on the show, or just want to say hi, send us an email at hello at kidopoly.com.
SPEAKER_01Thanks for thinking with us today. See you next time on Philosophy is not boring. Bye, everyone!