House of Prayer 24-7
Led by Brother Deshone, the mission of the House of Prayer 24-7 is to proclaim the Gospel of the Kingdom, baptize believers in the name of Yeshua, and prepare the children of God to inherit the Kingdom of Heaven on earth.
House of Prayer 24-7
Truth: Your Foundation
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Truth must be the foundation.
In this foundational message from House of Prayer 24-7, Brother Deshone walks through Scripture to establish the biblical principles upon which the ministry stands. Beginning with God's promise to Abraham, he examines the 400-year prophecy, the gathering of God's people, the command to love, the call to prayer and repentance, and God's declaration that His house will be a house of prayer for all peoples.
The message ultimately points to Yeshua, salvation, covenant, and a Kingdom open to all who will come to the Father in spirit and in truth. Brother Deshone calls listeners to search the Scriptures, reject private interpretation and inherited error, and allow truth to become an immovable foundation for the days ahead.
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Welcome to House of Prayer 24-7 with Brother Deshaun. This message was shared during one of our daily prayer gatherings. Join us live every morning, midday, and evening at houseofprayer247.org. Now let's hear the message.
SPEAKER_01So let's go before the throne as we uh ask the Father's blessing on this time we're gonna share together. Father, in the name of Yeshua, I come before you. I thank you, Father. You're the orchestrator of all things, Father. You're the revealer of all truth to those seeking. You make these things plain, not complex. Anyone seeking truth will get the truth. Anyone seeking answers from you will get those answers from you. There's nothing hidden that will not be revealed in this generation, Father. So right now I pray and I ask that you bind me in the name of Yeshua that everything said be for your glory, for the edification of the saints, for the preparation for the kingdom. And may you just be glorified, Father. May all with ears to hear understand and be glad for the things you will reveal to us, your children, today, in the name of Yeshua. I bind any unclean spirit that will try to hinder this message, interrupt this message. We bind it now in the name of Yeshua. We cast it down under our feet. It is harmless and helpless. Hallelujah. Today we're going to have a foundational discussion on this Sabbath. I'd like to welcome everybody who is visiting for the first time. If this is your first time uh visiting or you're new, maybe you've been here one or two times in the House of Prayer 24-7. Just feel free to put that in the chat. We don't always share, I don't always speak. There's no schedule on when I'm gonna speak, so there's really uh no format there. So we just ask that you join as much as you can. The prayer watch holds us up three times a day, they're holding the entire remnant up. You don't have to make all three prayers, um, just make those that you can. We'd love to gather with you. I'm gonna share something today, and it's the title, because I don't usually title things, but if you've been visiting with us for a little bit, uh, we welcome you back. We thank the returning family, the children of God who continue to know and understand what the Father is doing here and are patiently waiting for Him to do all His work in them and in us. You know, I've been speaking concerning a foundation that I wanted to get across. Uh, you should get your Bibles now. If you have your Bible, get one. If not, you can keep your phone. Uh, we're gonna go through several scriptures. I try not to spend a lot of time on commentary telling you what the scriptures mean. That's that's where doctrine comes in. That's where a lot of bad doctrine comes in. Let let's let's talk about the scripture and tell you what it means. I try not to do that. Um there there are things that the Father has revealed to me, but the scripture says, let every word be established out of the mouths of two or more witnesses. It's also written in scripture that there is no private interpretation to scripture. So there's not a private understanding that one person has that no one else can get, and let's teach that. But what we are gonna do, and what I have uh, with the help of the Holy Spirit done since we started this ministry a few months ago is present the scriptures to you, give you lots of scriptures in proper sequencing so that you can understand the things that have happened that are happening with evidence.
SPEAKER_00So today's message is entitled Truth, Your Foundation, Truth, Your Foundation.
SPEAKER_01There's a couple foundational scriptures that we stand on here that I have founded this ministry on, and that everybody who is going to be a part of the House of Prayer 24-7, whether a visitor or you're going with us where the Father's taking us, you're going to uh be in agreement with these scriptures and how we're going to live them out, or you're we're gonna have some disagreement.
SPEAKER_00So let's get to it.
SPEAKER_01There's many scriptures outside of these. So again, that's what I said. You know, um, don't think you're gonna get this all in one sitting, because if you just write the scriptures down and reference them, you can do your own research after this. But this is, I'm gonna try to get to it through the help with the help of the Holy Spirit in a timely fashion, but I'm also going to uh try with the help of the Holy Spirit to be very thorough concerning these things. And if you are truly ready, if you as the listener are truly ready, then this will be an anchor that um will you'll be anchored so deeply and so strongly after this time that nothing will uproot you. None of the things that are happening and are about to happen will uproot you. So again, the first scripture that we're going to focus on is Genesis 15, 13. Genesis 15, 13. We're actually gonna read verses 13 through 16. And he said to Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them, and they shall afflict them four hundred years, and also that nation whom they shall serve will I judge, and afterwards shall they come out with great substance, and thou shalt go to your fathers in peace, thou shalt be buried in a good old age, but in the fourth generation they shall come here again, for the iniquity of the Amorites is not yet full. Very short context. Abram is standing in the land of Canaan. He's standing in the land from the great river of Egypt to the river Euphrates. God says to him, He's not from that land, by the way. He's from Mesopotamia. Total different area. So he's left everything familiar to follow God. This is God's instruction to him was to leave everything familiar. He brings him to this land, and as he's showing him this land, he says that you're gonna inherit it. And when Abram asked him, How do I know that this is gonna happen? These verses I just read was God's answer to Abram's question. So you can go and you can read that in full context of what was happening and the question Abram had asked God, How will I know? How do I know that you're going to give this to my descendants for an everlasting inheritance? And that was his answer. He didn't say because I said so. He didn't say because I'm God. He didn't say anything other than know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them and shall afflict them for hundred years. Read that very specifically, every part of that. They shall serve them, and they shall afflict them four hundred years, and also know that the nation they serve I will judge, and afterwards shall they come out with great substance. Now, this world has taught and been taught that when Moses brought the children of Israel out of Egypt the first time, that was the fulfillment of that promise. I'm gonna very simply, with the help of the Holy Spirit and Scripture, show you that that was not the case. This is a generational witness I'm going to lay out for you. A witness of the generations. These are the names of the sons of Levi. This is Exodus chapter 6, verse 16. For those who don't know, Levi is one of the children of Israel. Jacob has twelve sons. One of them is Levi. Levi is the great grandfather of Moses. It's very important. Levi is the great grandfather of Moses. Exodus 616. These are the names of the sons of Levi according to their generations. Gershon and Koath and Memor uh Morari, and the years of the life of Levi were a hundred and thirty-seven years.
SPEAKER_00Levi lived.
SPEAKER_01Exodus six eighteen. And the years of the life of Koath were a hundred and thirty-three years. That's his son. Exodus six twenty. And the years of the life of Amram, Moses' father, were a hundred and thirty-seven years. I know people may think, well, weren't they living to four and five hundred years old back then? No, they weren't. Genesis six, chap uh verse three. The Lord said, My spirit shall not always strive with man for that he is flesh, yet his days shall be a hundred and twenty years. So Genesis is the first book of the Bible. What we just read out of Exodus is the second book. So God had already said early in the first book, they're not living to six, seven, eight hundred, nine hundred years old anymore. 120 years, I'm gonna give them. That's gonna be the lifespan of man. Give or take a couple years. So now I want you to put this in context.
SPEAKER_00We have three men Levi, Kohath, and Amram, who live a little longer than someone now might live. You know, we got people now that's 105, 110.
SPEAKER_01Levi, when they come into Egypt, came with Joseph as a fully grown man already. For those who don't know the story, Joseph was prime minister of Egypt, second in command behind Pharaoh. He had so much favor with Pharaoh that he moved his entire family, 67 people, down to Egypt from the land of Canaan where they were sojourning. There was famine, and Joseph was sent beforehand to prepare a safe place, make sure everyone was good. God gave him a vision and put them in control. He moves his family down and picture the most or the second most powerful person in a country moving you and your family to that country. There's no affliction. Remember what Genesis said. They shall afflict them for 400 years. That's why it's very important that you read what the scripture is saying. Genesis 47, verse 5 says, And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee, or come unto you. The land of Egypt is before you. In the best of the land, make thy father and brethren to dwell. In the land of Goshen, let them dwell. The best of the land. Sounds right, for a second in command, right? Second in command's family. Why wouldn't his family dwell in the best of the land of Egypt? Second in command. And if thou knowest any men of activity among them, then make them rulers over my cattle, Pharaoh says to Joseph. Doesn't sound like they're coming down for affliction, right? Genesis 47, verse 11. And Joseph placed his father and his brothers and gave them a possession in the land of Egypt in the best of the land, in the land of Ramesses, as Pharaoh had commanded. And Joseph nourished his father and his brothers and all his father's household with bread according to their families. What are these two witnesses saying? One is saying there was no affliction when they came to Egypt. The other is saying, time-wise, it was not possible for them to be in Egypt for 400 years. If Levi comes as a fully grown man, and he has a son, and he has a son, and the grandson that is from Levi comes back, you just add up the years, and you'll see it wasn't possible for them to have been there 400 years. Now, give you some secondary things you can research. Pull up how long were the children of Israel in Egypt. People who dove into it, you'll see it's roughly 215 years. With only about half of that being in affliction, because what you're going to see is the affliction did not start until Joseph died, and all of his brothers died. That whole first generation died. Then the scripture says a Pharaoh rose up who did not know Joseph. And that's when the affliction began. Here's something else to consider, uh to take as truth. God, as I know him to be, and as anyone who really seeks him will know him to be, is very precise about his times. When he says 70 years, he means 70 years. There was a captivity in Babylon. We read about our brother Daniel in Babylon, every prayer watch, we mention him, and we're mentioning him because he was in captivity outside of the promised land, outside of the land of Canaan. He's in captivity for the children of Israel's disobedience, praying towards Jerusalem.
SPEAKER_00And what is he, what is he saying? Seventy years.
SPEAKER_01I, Daniel, learned through books that the captivity of Israel, that the judgment was seventy years, and then I sought the Lord in fasting.
SPEAKER_00Then I sought the Lord in prayer. He learned through books that the time was 70 years.
SPEAKER_01430 is attached to this event. Let's go there. Exodus chapter 12, 40 and 41. Now, the sojourning of the children of Israel who dwelled in Egypt was 430 years. Now the sojourning of the children of Israel who dwelled in Egypt was 430 years. And it came to pass at the end of the 430th year, even the selfsame day, it came to pass that all the hosts of the Lord went out of the land of Egypt. Now, let every word be established out of the mouths of two or more witnesses. That's what the scripture says. So we're going to go to Galatians chapter 3, verse 16. Paul writes, Now to Abraham and his seed were the promises made. And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Now this is interesting. We see him discussing a covenant made to Abram, who once at some point Abram's name was changed to Abraham, the father of many nations, but he says 430 years later came the law.
SPEAKER_00Came the law.
SPEAKER_01When we look at the first Exodus, immediately after he brought the children of Israel out when Moses is 80 years old, came the law. Same year. So when you put these witnesses together, I'm not telling you without a further witness to consider that Exodus 12, 40, when it says, Now the sojourning of the children of Israel who dwelt in Egypt was 430 years. I'm telling you to look at the witnesses outside of what you interpret that to mean, or what man has taught you that means. They've taught you that that means the fulfillment of the 400-year promise. But let me ask you a question. Outside of the three witnesses that we just spoke about, the time, the lifespan of Moses' father, his grandfather, and his great-grandfather, outside of the 430-year witnesses, outside of the fact that there was no affliction for 400 years, what was God doing for 29 years? Let's, let's, let's, let's, let's, before we let's put an exclamation point on this. I said, I know God to be very intentional about his numbers. The scriptures will show you he's very intentional about his numbers. If he said 70, I mean 70. So if you're telling me that on the selfsame day that they left Egypt and it was the 430th year, Moses is 80 years old. So you said 400 years. We see something. You said the judgment would begin after 400 years. So what happened? Did the judgment take 29 years for Moses to proclaim judgment on a nation? And then they left? No. Moses comes at 80, judgment starts at 80. He leaves with the children of Israel at 80.
SPEAKER_00So what was God doing for 29 years then? Or maybe we've been taught wrong.
SPEAKER_01See, I'm fully convicted, and multiple witnesses, more than we'll talk about on this one gathering. But those are the main ones. If that's not enough for you to search the scriptures and get with God, then let's move on to the next point.
SPEAKER_00Those with ears to hear will understand and seek. Stephen recounts prophecy.
SPEAKER_01Many people use Stephen recounting things as an interpretation of what they mean. Be very careful when you read the scriptures to not add to what is on the page. Stephen in the book of Acts, chapter 7, verse 2, he recounts, he says, and he said, Men, brothers and fathers, hearken. The God of glory appeared unto our father Abraham when he was in Mesopotamia, before he dwelt in Canaan. And God spoke on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage and entreat them evil 400 years. And the nation to whom they shall be in bondage will I judge, said God, and after that they shall come forth and serve me in this place. Now, when you read Stephen's account, he's mentioning all things from Abraham to his time. But he's not telling you what means what. Many people take these accounts that Peter did or Paul did or Stephen did, and they say, Well, they're saying this was fulfilled already. Don't add to God's word. It's the part where it said, in the fourth generation, you would return back to the land. The fourth generation, because the iniquity of the Amorites is not yet full. Who are the Amorites? Canaanites. Understand who are Canaanites, they're children of Ham. Who is children of Ham? Dark melanated people. Now, you'll never hear me say that the promise is to black people. You'll never hear me say that this is a black white thing. Here's why. Many of the enemies of the children of Israel, the Hebrews, look just like them. You continue with a narrative that all black people come from the same bloodline. You will continually be deceived by the people who have been the enemies of the Hebrews for a long time who blend in with them. That's why this is not about a race. And we'll get to the fact this is for everyone, but we're gonna paste this out. But I need you to know first that there's a group of people, Amorites, who are Canaanites, who was exiled from the land. We'll talk about that in another talk. Exiled from that land of Canaan, and they became wanderers through the earth. And it wasn't until they got here in America that they found a land that was appointed for them. Now here they are, you Hebrew, you taking hold to a covenant, you Gentile, coming into the knowledge of the truth, and you're ready to find where is the true promise land, and here are these people who look like the Hebrews telling you this is the land of promise. It's their land of promise. Until they got here, they had no land.
SPEAKER_00That's your Amorites. So let's move on.
SPEAKER_01First foundation covered foundational truth. Remember what this talk is called Truth, your foundation.
SPEAKER_00Truth, your foundation. Zephaniah chapter two.
SPEAKER_01The instructions. See, this is not a slothful thing. This is not where you could be lazy and just get by here. We have instructions. Zephaniah chapter two says, gather yourselves together. Yea, gather together, O nation not desired.
SPEAKER_00But then he proceeds to tell us, you don't have all day to do this. You're gonna hear people say, God's gonna gather us.
SPEAKER_01He does gather us, but there's an instruction before his gathering. He says, gather yourselves together. But Zephaniah is warning, you don't have all day to do this. Verse 2 says, before the decree bring forth, before the day pass as the chaff, before the fierce anger of the Lord come upon you, before the day of the Lord's anger come upon you. That means there is a there's time elapsing, and there is anger and fierce anger from the Lord on the way. Now, you better gather together before that day comes, is what Zephaniah says. He's saying some people are going to wake up close to the day, too close to the day, and look to gather and you late, gather yourselves together before the decree bring forth.
SPEAKER_00Another witness, Jeremiah 16.
SPEAKER_01Therefore, behold, the days come, says the Lord, that it shall no more be said, the Lord lives, that brought the children of Israel out of the land of Egypt, but the Lord lives that brought up the children of Israel from the land of the north and all the lands whither he had driven them, and I will bring them again into their land that I gave to their fathers.
SPEAKER_00Behold, I will send many fishers, says the Lord, and they shall fish them. That's what I'm doing. This is a line out.
SPEAKER_01I pray many take this call seriously, the call to fish for the father's children.
SPEAKER_00I will send many fishers for them.
SPEAKER_01So now the gathering together from Zephaniah comes with a warning afterwards. So does this one. Behold, I will send many fishers, says the Lord, and they shall fish them, and after I will send for many hunters, and they shall hunt them from every mountain and from every hill, and out of the holes of the rocks. So in case you're thinking, well, the fishers are gonna be kind of these nice the the once once the once the father sees the people aren't listening, then he's gonna send more aggressive people to come get them, like they're gonna work even harder. No, no, that's not what that don't listen.
SPEAKER_00There's nothing good about being hunted. And he says, Get in the net before the anger comes.
SPEAKER_01Mark chapter one, Yeshua, known as Jesus to the world. Now, as he walked by the Sea of Galilee, he saw Simon and Andrew, his brother, casting a net into the sea. They were fishers. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. That's the job. How serious you take the job will be between you and the Father. How serious, how well done you do the job will be between you and the Father.
SPEAKER_00Scripture says, He who wins souls is wise.
SPEAKER_01So gather instructions every day. When I wake up, I realize I have instructions given to me to gather the father's children together before his fierce anger comes forth. And I see it already. Some point we'll talk about the wrath of God to know would a good God do this thing, or would a good God do this? A good God will that again taught wrong, haven't seen what God has done. He says, I send the evil and the good. But that's a talk for another day and another time.
SPEAKER_00Second foundation, gather together. Third, Brother Brandon read it earlier.
SPEAKER_01A new commandment I give you. This is John chapter 13, verse 34. A new commandment I give unto you, that you love one another as I have loved you, that you also love one another. Verse 35, by this shall all men know that you are my disciples, if you have love one to another.
SPEAKER_00That's another instruction. See, Jesus said something interesting.
SPEAKER_01Many are gonna come and say, Didn't I do this in your name? Didn't I do that in your name? And he's gonna say, Depart from me, I never knew you. Another scripture, out of the mouth of the Messiah, he said, Why do you call me Lord and you don't do what I say?
SPEAKER_00These things, middle school would be tracking so far.
SPEAKER_01I can't say elementary because they wouldn't possibly get it all. But middle school's definitely tracking so far.
SPEAKER_00Nothing complex so far, nothing to misinterpret so far. Very clear instructions so far. You will love. Snapping at your brothers and sisters in his kingdom, impatient, easily offended in his kingdom. He didn't say if you drink too much, you're not coming in. The poor in spirit, he spoke about, the meat, he spoke about, the peacemakers, he spoke about. But this love thing, it's a command. You choose, don't wrestle with it, choose. And realize if you're not choosing love, you've already made a choice.
SPEAKER_01See, because he knew that you would be responsible for being the light to the world that would bring other people to him. Now you're either, we're either a bad witness or a good witness. We're either a bad representation of him or a good representation of him. Bad representation means we look nothing like him, talk nothing like him, sound nothing like him, live nothing like him.
SPEAKER_00But we say we serve him, we say he's our father. See, he knew, and we're going to talk about that shortly, that the Hebrews would, as he always wanted them to be, the remnant would be the light to the Gentiles.
SPEAKER_01That the Gentiles were supposed to learn the oracles of God from the Hebrews and come in just like when Moses and them left the first time, the strangers would join with them. Those who wanted to leave and said, Hey, looks like y'all are onto something, and I see a God moving for y'all. I want to be a part of this. Am I allowed to be? And what did God say through Moses? Do not tell them, do not vex the stranger. Do not vex the stranger, for remember, you were strangers in the land of Egypt. So he knew that in the days that we're in, that the Hebrews would wake up the ones who were descended from slavery. Not everyone's descended from slavery. Realize the curses written about the Hebrews are specific to the Hebrews. Not everyone who has the same skin color as them. Stop trying to make people who don't claim slavery a Hebrew. If they don't claim slavery, understand they can be a Hebrew grafted in, God willing. You tell them, hey, forget about your bloodline, because bloodline doesn't get any of us into the kingdom. But I need you to know the truth here. This is not about skin color. This is about a group of people who are written about in the book that almost everyone says they believe in.
SPEAKER_00But it seems we are being taught wrong or not reading. So he knew you would need love to reach the others.
SPEAKER_01You see, a lot of Hebrews rising up and hate your brothers and sisters realize that they were written about and they have no idea how to handle it, and they're rising up and hate, not realizing they will not be in the kingdom, according to what the master said.
SPEAKER_00They're a bad witness, but they're in truth on one aspect, ignoring all the other aspects.
SPEAKER_01They found one bit of truth, ignored everything else. You can't reach people without love. You can't reach a hurtfallen, broken generation without love. You return evil for evil, you're just like, we're like everybody else. Everyone does that. Jesus said that. What good is a person who returns evil for evil if you do good only to those who do good to you?
SPEAKER_00Don't the Gentiles do this too?
SPEAKER_01So if you see anyone who is not made perfect in love, pray for them. They're wrestling with salvation, they're not wrestling with love.
SPEAKER_00You should be deathly.
SPEAKER_01If you care about a person, and they are uh they are offensive and short-tempered and wrathful and vengeful. This person is wrestling with salvation, not with love. If God forbid the father called them home today, they are pleading with everything in them for mercy. So we will love, you will love, and when you're looking for who the father is calling you to gather with, that should be the hallmark. That should be the hallmark. Yeshua said, You will know, all men will know my disciples by the love they have for one another.
SPEAKER_00And the fellow man loving your enemies. He didn't ask us to love our enemies, he said, you will. Realizing this is between you and God, not between anyone else.
SPEAKER_01How we love, how we forgive is between us and God. I am not going to let a man or woman get me out of the kingdom, taking me into a place where I
SPEAKER_00I'm gonna compromise my love and forgiveness. Foundation. Next foundation.
SPEAKER_01Second Chronicles, chapter five, chapter seven, verse 14. We read it every day. Why are we praying? Why is the first thing we want someone to do? The first thing, if you want to be gathering, invite people to prayer. Invite people to prayer. Three times a day, we're here. Second Chronicles says, instructions. If my people, verse 14, if my people, which are called by my name, shall humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land.
SPEAKER_00The land is desolate.
SPEAKER_01If you go to the Mount Zion tab here in the House of Prayer Discord server, you'll see we have the land of Judea desolate, laid, plowed like a field, the scripture says. Jerusalem, which no man seeketh after. It's not the overpopulated Arab-run uh half Israel, half Arab-run state of Israel. Jerusalem, what we see over there. It's close. We're not gonna have a whole conversation because many people are leading you to Africa, saying that's the promised land. Not gonna have a whole conversation. Hundreds and hundreds of scriptures say otherwise. Not gonna be a talk for today. Between the river of Egypt and the river Euphrates is the land, but it's not that land, it's not that portion that's overpopulated, people breaking their necks to get into Jerusalem. You can go to the Mount Zion tab to see, it's desolate. And he said, Because your ancestors would not let the land have its Sabbaths, he had to wipe them off the land so that the land could rest.
SPEAKER_00The land is written. It's written.
SPEAKER_01But it says, when you return, when you return, those same waste places will flow, the same deserts will grow, the dry places will overflow with water when you get there.
SPEAKER_00So we pray in obedience. If you do this, I'll do that. We want him to forgive and to heal the land. Three times a day, we're here. Another foundation.
SPEAKER_01Two more. These two go hand in hand. The one that I'm about to read and the one I just read. Isaiah 56, verse six through eight.
SPEAKER_00Also, the sons. Oh, no, that's not it. Bear with me one second. Where's my Isaiah? Here we go. Isaiah fifty-six.
SPEAKER_01Verse seven. Even those I will bring to my holy mountain and make them joyful in my house of prayer. Their burnt offerings and their sacrifices will be acceptable on my altar for my house. For my house, says the Lord, will be called a house of prayer for all peoples.
SPEAKER_00For all peoples. Yes, you were anchored.
SPEAKER_01He echoes that in Matthew, and he said to them, It is written, My house will be called the house of prayer, but you've made it a den of robbers. So what is God Himself saying, through the word made flesh walking among us, my house will be a house of prayer. For who?
SPEAKER_00All nations, all people. All people. All people.
SPEAKER_01So as the children of Israel, as the Hebrews, you were, the scripture says, entrusted with the oracles of God your ancestors were. Now you're not going to be like your wicked ancestors who killed all their messengers, all their prophets. You are going to be the ones who carry the oracles to this world and bring many into the kingdom. But what are we bringing them in for? Prayer. Prayer. Prayer. Because the father is no respecter of persons. You get before the father, you understand that your redemption has been paid already. See, the scripture says something about the cup of God's wrath is called. The cup of God's wrath, almost no one knows about. They're not talking about it. So I continually talk about it because it's part of my calling. I have to witness to the world that the wrath of God is about to come upon you. And you don't have an example of what that looks like other than what happened to the children of Israel. See, it said that the children of Israel drink the cup first. And the dregs, it they drink every bit of the cup of God's wrath. And now it's time for the other nations to drink it. So as a witness, you can go and you can just tell people that the same things, the same harshness, the same God being against you, the same you could be righteous, but your nation isn't. Your nation killed my son. Yeshua came for the children of Israel first to bring the message of salvation. They rejected it. They had no priest, no temple, no sacrifices, no offerings, no high priest, no table of the show bread, no holy candlestick, no veil. Everything's done, it's done. Taken, some of it taken by Babylon. Even when they came back from Babylon, Ezra, Nehemiah, and Zerubbabel, they tried to reenact what was given to Aaron and the Levites, and everything was polluted, the scripture says. Their garments were polluted. It wasn't the same. You couldn't even use strange fire on his altar. There's an example of that. You couldn't even put strange fire. Everything was a specific appointment. So you are out here uncovered to the to you, Hebrews, to who any Hebrew who believes they don't need Christ, who's your covering? Where are your Levites? Where's your high priest? Where's your offering? Where's your trespass offering? Your sin offering, your wave offering. Where is it? Where who's atoning for your sins then? You're uncovered. And when Yeshua came as the fulfillment of everything, they killed him, not Rome. Again, truth is your foundation. Truth. Rome didn't kill Yeshua. The children of Israel. The ancestors of the Hebrews. Pontius Pilate pleaded with them. I see nothing wrong with this man. I see nothing this man has done. This man is an enemy of Caesar. He says he's a king. He's an enemy of Caesar. Under our law, he should be dead. He's well, y'all deal with him under your law. I don't see anything that this guy has done wrong. The Hebrews said, kill him. He went to the back and he washed his hands. He washed his hands, Pontius Pilate did. And he said, Look, this man's blood is not on my hands. The Hebrews said, Let his blood be on our hands.
SPEAKER_00So the Hebrews drink the cup of God's wrath.
SPEAKER_01Been scattered from your land a few years, a few years after they said, Let his blood be on our land. Rome sieged Jerusalem. They were put on the run, have not been in that land since. 2,000 years ago, living on the run as people, on the run, in captivity. The signs, the scripture says that the signs, the curse would follow them as a sign wherever they would go. Famine, pestilence would follow them. They would be beneath wherever they go. It's going to follow them. Doesn't matter where you are, your nation is under judgment. But now the tables are turning, they've turned, and God is telling you to warn all men that the same wrath that He put on your ancestors, one, you've been redeemed from it. If you are in Christ, if you are in Christ, He has redeemed you from the curse.
SPEAKER_00But now you have a message. John chapter 3, verse 16. For God so loved the world that he gave his only begotten son, that whosoever believeth in him should not perish, but have everlasting life.
SPEAKER_01Whosoever, for God sent not his son into the world to condemn the world, but that the world through him should be saved. Whosoever, but you need to worship in spirit and truth.
SPEAKER_00You need to worship with spirit and truth.
SPEAKER_01John 8 says, Then Jesus said to the Jews which believed on him, If you continue in my word, then are you my disciples indeed, and you shall know the truth, and the truth shall make you free. Isaiah 26 says, In that day shall this song be sung in the land of Judah. We have a strong city. There's a day coming where you will be in the land of Judah, and you will be singing this song. The prophet says, We have a strong city. Salvation will God appoint for walls and bulwarks. Open ye the gates that the righteous nation which keepeth the truth may enter in. That the righteous nation which keepeth the truth may enter in. John chapter 4. But the hour cometh, verse 23, and is now when the true worshippers shall worship the Father in spirit and in truth. For the Father seeketh such to worship him. God is a spirit, and they that worship him must worship him in spirit and in truth. Now, the Gentiles ran with the spirit, have done a lot by the spirit, two thousand years, have had the spirit. Throughout this talk, we've seen examples of why you can't take one thing in scripture. It says that the scripture is to us line upon line, precept upon precept. Here a little, there a little, here a little, there a little. That means you have to know what multiple witnesses said, what multiple witnesses said to understand what God is doing and saying to us. The Gentiles, you've had the truth in front of you, but you were taught to focus on the spirit. When I worked for Mercedes-Benz, I remember I had my uh Christian brother, and he would come and I'd look and see this little Bible, and I was sick. He said, Yeah, that's my Bible, and I opened it and it started at Matthew.
SPEAKER_00It started at Matthew.
SPEAKER_01That's why 2,000 years later, we have generations who don't understand this truth because it was spirit focused. But you are the generation that will worship in spirit and in truth, and understanding the truth, you have a job to do.
SPEAKER_00You have a job to do.
SPEAKER_01So when people try to explain to you, you notice what I have not done, I haven't read something and told you what it means, because there are people who will read a scripture and tell you the strangers that we that the scripture says are joined with us. Oh, those are Israelites too, those are Hebrews too. Oh, wait, but what about the Gentiles gonna be joined with us? Well, no, the Gentiles, those are different groups of Hebrews too. It's all for Hebrews, it's all for it's all for the bloodline of Israel. That's it, okay. Doctrine in every way, doctrine all around us. But I want to give the Gentiles, I want to give those who don't descend from slavery the peace of what is promised to you if you take hold to the covenant in truth. Isaiah 56 says, also the sons of the stranger, verse 6, Isaiah 56, verse 6, the sons of the stranger that join themselves to the Lord to serve him and to love the name of the Lord, to be his servants, every one that keepeth the Sabbath from polluting it, and taketh hold of my covenant, even them will I bring to my holy mountain and make them joyful in my house of prayer. Their burnt offerings and their sacrifices shall be accepted upon mine altar, for my house shall be called a house of prayer for all people. Isaiah 56, verse 3 Neither let the son of the stranger that have joined himself to the Lord speak, saying, This is almost forbidding.
SPEAKER_00He's saying that they're gonna join.
SPEAKER_01Some of you are gonna join, and at one point your families or your friends or whoever comes that are not of the bloodline, whether they're uh what the world calls black, white, yellow, or red, they're going to say at some point, the Lord has utterly separated me from his people. He said, Don't say that. Neither let the son of the stranger that have joined himself to the Lord speak, saying, The Lord has utterly separated me from his people. Neither let the eunuch say, Behold, I am a dry tree. Verse 5, even unto them will I give in my house and within my walls a place and a name better than of sons and of daughters.
SPEAKER_00I will give them an everlasting name that shall not be cut off.
SPEAKER_01See, you understand that the children of Israel were God's first family. But there's a scripture that Jesus said that many will come from the east and the west and all places of the earth to sit down with him in his kingdom, which comes to earth. And he says they're gonna be in his kingdom with Abraham, Isaac, and Jacob, but the children, the some of the children of the kingdom are going to be on the outside. There shall be weeping and gnashing of teeth.
SPEAKER_00So Isaiah confirms that those who take hold to the covenant are gonna have a name inside the kingdom better than those who were of the bloodline who are gonna be on the outside.
SPEAKER_01Give a couple more witnesses to give peace to all men, all people, all nations, all tongues, all tribes, all kindreds. Isaiah 14. For the Lord will have mercy on Jacob. That's Israel, and will yet choose Israel, and set them in their own land, and the strangers shall be joined with them, and they shall cleave to the house of Jacob. Zechariah chapter 2, verse 11, and many nations shall be joined to the Lord in that day, and shall be my people, and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts has sent me unto you. One of my favorite witnesses, Zechariah chapter 8. One of my favorite witnesses concerning what's going to happen with you as the Hebrews, and what's going to happen with those who take hold to the covenant in the days to come. Zechariah chapter 8, verse 22 and 23. Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem and to pray before the Lord. Thus says the Lord of hosts, in those days it shall come to pass that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
SPEAKER_00Isaiah 11, the ensign.
SPEAKER_01Isaiah 11, verse 10. And in that day there shall be a root of Jesse which shall stand for an ensign of the people, to it shall the Gentile seek, and his rest shall be glorious. Isaiah 49, 22, thus says the Lord God, Behold, I will lift up my hand to the Gentiles and set up my standard to the people, and they shall bring your sons in their arms, and your daughters shall be carried upon their shoulders.
SPEAKER_00So don't let anyone tell you what that means. Again. Middle school's tracking. Elementary school would get some of this. We don't need man to tell us what the scriptures mean.
SPEAKER_01The Holy Spirit will tell you what the scriptures mean. It's when we read something clear, evident, plain, and someone says, Well, it doesn't mean what you just heard, though. But as I close, with the help of the Holy Spirit, I want to distinguish the difference between the Gentiles, the strangers, and the oppressor. Because unfortunately for the Gentiles, the pain that they're going to see, and we will all see it because there's going to be people from all nations and families who don't come into the kingdom. The scripture says he will take one from a tribe, two from a city, and he will bring them to Mount Zion. So we're going to have a lot of people who don't come into the kingdom. The scripture says, narrow is the gate. Narrow is the way, straight is the gate that leads to righteousness, and only a few find it. Wide is the way that leads to destruction, and many are taking it. So, what's going to be tough for you as the Gentiles, if you are not a descendant of the bloodline? Either way, everyone's going to be born again. No one's getting into the kingdom based on a bloodline. So I just want you to understand. There's promises written to the bloodline. So understand, there's promises written to the bloodline, but then there's promises that all men get. But here's the tough part.
SPEAKER_00The nations that have oppressed the Hebrews. A cup has been prepared for them.
SPEAKER_01I spoke about it a little while ago. So if you're righteous, you take hold to the covenant, you can save yourself. You can save yourself. And that's what should be your most important thing. But I can't make it your most important thing. But you can't will someone else into this kingdom. Now, what's why is saving yourself so important? Because what you're gonna see shortly is there's nothing you can do to save your nation.
SPEAKER_00Nothing.
SPEAKER_01The judgment for Europe is written. The judgment for America is written. They won't repent. The judgment for the Arab nations of Arabia is written. Everyone who played a role, the judgment for the tribes of Africa, many of them have Hebrews scattered through them, but they have had their cup. The Hebrews there have had their cup, living in famine, pestilence, poverty, below, oppression.
SPEAKER_00They've drank it.
SPEAKER_01But now the nations of the world are gonna drink the cup. So what you're gonna see is you're going to be the minority if you take this seriously. What's coming to Spain and Denmark and France and Britain and Germany, America, Canada, everyone who participated in the selling of the Hebrews, everyone on the sub-Saharan side, Arabia, when you hear this, I want you to prepare yourself because if you're coming into the kingdom, I need you to know emotionally what you need to prepare for. Your people are about to be ravaged by God. The nations are about to be ravaged by God. Now, you are sent to gather the children of these nations and bring them into the kingdom who will come. But the father's children will know him. But I need you to prepare yourself, just as I've spent a lot of time preparing the Hebrews emotionally for those of the Hebrews who are not coming.
SPEAKER_00That's why it's about binding together.
SPEAKER_01Scripture says that if you are going to be Abraham's seed, you are going to take hold to the covenant of Christ. And what is he about to ask you to do? The same thing he asked Abraham to do. He's going to prepare you to leave your land and go to a place that you will inherit. You have a preparation phase. That's what I'm called to do, to prepare the children for the land. This is a preparation phase. You don't leave tomorrow. He's going to leave.
SPEAKER_00You're going to leave when he knows we're prepared. Sister Jennifer read a prayer today that was very appropriate.
SPEAKER_01And in the reflection, what did it say? It's important that you have truth be your anchor and share it even when it's harsh.
SPEAKER_00But truth is your foundation. Truth is your foundation. So I invite everybody in to the kingdom.
SPEAKER_01You now know what we as the house of prayer, what myself as the one called to lead this particular ministry, believe.
SPEAKER_00What's the foundations of this ministry? You know it. It's the same things that I think anybody who's doing the work of the Lord should be grounded in.
SPEAKER_01In the days to come, you'll have more questions answered. We're very big here. I'm very big with the help of the Holy Spirit of sharing sound doctrine. So that there's no excuse when we stand before the Father. There's no excuse. Sound doctrine, it's right there. We'll do it together. We have many things coming that will give you more clarity, but this is the anchor.
SPEAKER_00What we discussed over the last hour is the anchor. You can invite everybody to the house of prayer247.org now.
SPEAKER_01You tell your friends, family, visit the house of prayer, house of prayer247.org. That's where you want to gather them.
SPEAKER_00If they stick, not the goal, not the not the concern. Parable of the sower is the truth.
SPEAKER_01Some will hear the word, receive it with gladness. Whoops, some will reject it. Some will hear the word, receive it with gladness, but they have no root. They're not gonna stick. Some will hear the word, receive it with gladness, stick for a little while, but the cares of life, issues of the world, deceitfulness of riches will choke the word out of them. They're not going to come. But some, Jesus said, when you share it with them, when they come, when they see what a group of loving people, when they see, wow, truth being shared, when they see not a lot of opinions here, we really focus on the scriptures. When they see there's a place for all men who will take hold to the covenant, the scripture says some are going to receive it with gladness when they receive the message of the kingdom to have their sins, all of the sins that they have committed, forgiven, when they repent for them, be cleansed, be made white as snow, be baptized into the kingdom, get a brand new life, new creation, not about bloodline. We all must be born again. And it says some are gonna hear it, come, stick, the word's gonna bear fruit, and they're coming into the kingdom. Some will bear 30, 60, and 100 fold. Don't concern yourself with who sticks, concern yourself with how much you're planting and gathering.
SPEAKER_00Hallelujah.
SPEAKER_01So everybody who would like to uh repent for the sins that they have committed, we're going to end this gathering with a prayer of repentance.
SPEAKER_00With a prayer of repentance.
SPEAKER_01Now, after you say this prayer, if you have not already, you should be seeking to be baptized. If you have not already, you should be seeking to be baptized. We'll talk on another time about baptism, how people say, Well, you don't have to be baptized. The thief of the cross wasn't baptized. The thief of the cross was seconds before death.
SPEAKER_00You are not. Scripture says, unless one be born again, you will not come into the kingdom of God. So we're gonna say a prayer of repentance, repeat after me. Father, thank you. Thank you for revealing this truth to me. I receive it. I repent of all my sins. Those that I know of and those that I don't know of. Wash me clean. I believe your son Yeshua died for my sins and rose again. I receive the spirit of adoption into your family, and I commit to take up my cross and follow Yeshua daily. I will love and forgive. I thank you.
SPEAKER_01In the name of Yeshua, a soon-coming king. Amen.
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