WEBVTT

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<v SPEAKER_00>Well, church, this passage in 1 Timothy gets into several different things.

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<v SPEAKER_00>It gets into doctrine, which is consistent.

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<v SPEAKER_00>Timothy's Paul's often telling Timothy about doctrine.

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<v SPEAKER_00>It gets into our desires, what it is that we desire, and how are we pursuing those things.

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<v SPEAKER_00>And there's this phrase at the end of verse 2, actually.

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<v SPEAKER_00>I think it connects the passage we talked about last week with honoring one another, how we show honor to widows, and how we show honor to elders and honor to masters, how we're to live together as a family of God.

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<v SPEAKER_00>Ties that passage in with the passage we're going into this morning, and that is where it says at the end of verse 2 teach and urge these things.

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<v SPEAKER_00>Timothy is constantly being reminded to teach and urge, teach these things to the church, urge these things, live in this way.

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<v SPEAKER_00>This is God's design for God's people.

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<v SPEAKER_00>Teach and urge these things.

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<v SPEAKER_00>Verse 3.

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<v SPEAKER_00>If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, in the teaching that accords with godliness, he is puffed up with conceit and understands nothing.

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<v SPEAKER_00>He has an unhealthy craving for controversy and quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is means of gain.

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<v SPEAKER_00>But godliness with contentment is great gain, for we brought nothing into the world, and we can take and we cannot take anything out of this world.

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<v SPEAKER_00>But if we have food and clothing, with these we are we will be content.

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<v SPEAKER_00>But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.

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<v SPEAKER_00>For the love of money is a root of all kinds of evils.

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<v SPEAKER_00>It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

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<v SPEAKER_00>Strong words Paul gives us, the Holy Spirit, through Paul, gives to us about our doctrine and our money, or our doctrine and our desires.

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<v SPEAKER_00>Our doctrine and our desires must be submitted, brothers and sisters, to the rule and to the reign of Christ.

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<v SPEAKER_00>Our view of our own doctrine and our view of money reveals much about what we think of God.

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<v SPEAKER_00>And it reveals how we treat one another.

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<v SPEAKER_00>This letter is how we, you and I, as Christians, as the local church, are to live and to love one another and to love those around us.

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<v SPEAKER_00>So this first few verses, verses three, four, and five, this difference in doctrines.

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<v SPEAKER_00>It's that those who desire doctrines contrary to Christ and his teachings, will sow and then they will reap desires that will destroy unity, destroy their affections, and will actually promote godlessness.

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<v SPEAKER_00>Not godliness, but godlessness.

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<v SPEAKER_00>If anyone teaches a different doctrine and does not agree with the sound words of the Lord Jesus Christ in the teachings that accord with godliness, he is puffed up with conceit and understands nothing.

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<v SPEAKER_00>He has an unhealthy craving for controversy and quarrels about words which produce envy, dissension, slander, and suspicion, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.

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<v SPEAKER_00>As I said a moment ago, all of our life must come under the rule and the reign of Christ.

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<v SPEAKER_00>And we think about tangible things like money or our possessions, and we kind of, okay, that makes sense.

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<v SPEAKER_00>But even our theology, even our doctrine is, this might seem kind of silly to say that all of our thoughts about God must be submitted to God.

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<v SPEAKER_00>We cannot kind of come up with our own ideas and think, well, the Bible has some good things to say about God and who he is, but I have my thoughts as well.

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<v SPEAKER_00>Or the Bible's outdated.

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<v SPEAKER_00>And we've had, since then, we've had some kind of clearer understanding about the nature of man, what truth is, how we think about ethics.

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<v SPEAKER_00>All of our thinking about the things of God must be submitted to God.

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<v SPEAKER_00>One, because that's what we're commanded to do.

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<v SPEAKER_00>But two, the way we think about the world, the way we think about everything else in existence, the way you think about marriage, your spouse, your job, what you're to do with your time, all those things flow from your understanding of who God is and what you believe God to be and what you think he's told us and how we're to live.

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<v SPEAKER_00>And so some people they do want to navigate kind of a third way.

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<v SPEAKER_00>They don't want to accept all of who God says he is, in the doctrines and the teachings of God's word, but they don't want to fully reject it either.

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<v SPEAKER_00>They kind of want a third way where they can blend what they like about God and the Bible with what they like about themselves and what they want to keep doing.

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<v SPEAKER_00>But it's interesting, even in Paul's instructions to Timothy, there's something for us to glean here.

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<v SPEAKER_00>It's really important that we understand, especially in this day and age where truth feels relative and people have opinions about everything, about everything, that sound doctrine is knowable.

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<v SPEAKER_00>You know what I'm saying?

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<v SPEAKER_00>Sound doctrine, it's not beyond grasp.

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<v SPEAKER_00>We don't have the ability to say, well, that's for people who speak Hebrew and knew the ancient languages.

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<v SPEAKER_00>We'll let them figure those things out.

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<v SPEAKER_00>Sound doctrine is knowable, it's accessible.

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<v SPEAKER_00>And it's expected as Christians, as faithful followers of Christ, that we are working toward having sound doctrine.

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<v SPEAKER_00>We're growing in our understanding of God's word.

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<v SPEAKER_00>The second thing that, again, this might sound counterintuitive, but sound doctrine aligns with the teaching of Jesus.

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<v SPEAKER_00>So Jesus' teachings, his words, his commands align with sound doctrine.

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<v SPEAKER_00>But you come across people, and it's evident that Paul is telling Timothy about this, you're going to come across people in your life, and for thousands of years now, who make what feels like consistent logical arguments about things.

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<v SPEAKER_00>Consistent, what feels like well-thought-out, logical arguments about the faith, but then it doesn't align to what Christ said.

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<v SPEAKER_00>And so there's gotta be room there for some deception.

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<v SPEAKER_00>Obviously, people are laying out arguments and doctrine and theology, and they're arguing for why it's right, but it's not in accordance with the teachings of Christ.

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<v SPEAKER_00>So, Paul, even just in his instruction to Timothy, saying, listen, no sound doctrine.

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<v SPEAKER_00>You need to know these things because there will be people who present arguments, they sound good, maybe they feel good, it makes sense.

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<v SPEAKER_00>The only problem is it doesn't line up with Jesus' teachings.

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<v SPEAKER_00>It doesn't submit itself to his rule and his reign.

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<v SPEAKER_00>People like this become divisive.

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<v SPEAKER_00>People who reject the teachings of Christ, but they still want to be teachers, untethered from authority.

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<v SPEAKER_00>Now, how dangerous is that?

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<v SPEAKER_00>How dangerous is it to have someone who is posturing or positioning as a teacher, but the only authority that they're submitted to is their own opinion, their own rationale, whatever they think for that day.

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<v SPEAKER_00>They're not submitted to God's word, they're not submitted to what seems a local church or any of these things.

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<v SPEAKER_00>Here they are promoting themselves and declaring to be teachers, but they're unsubmitted to authority, untethered to authority.

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<v SPEAKER_00>And this naturally lends itself to division and difficulty.

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<v SPEAKER_00>Because when you say to those kind of people, if you've ever met people like this, and you say, well, on what basis are you are you anchoring your argument?

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<v SPEAKER_00>Where do you see this in the scriptures?

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<v SPEAKER_00>They begin to be really offensive because you're questioning not the Bible's authority, you're questioning their authority.

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<v SPEAKER_00>So if our arguments and our sound doctrine is anchored in God's word, and people might get upset with us, they might yell at us and say all kinds of manner of evil against us.

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<v SPEAKER_00>But we can simply say, it's not me who's telling you this.

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<v SPEAKER_00>I'm not the authority on this.

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<v SPEAKER_00>God's word is the authority on this, and this is what it's saying, and we must submit ourselves to God's word.

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<v SPEAKER_00>But without that, without God's word as our authority, without our guide, we're just floating out there.

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<v SPEAKER_00>So these kinds of people they they begin to teach, and when there's people begin to question, they become divisive.

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<v SPEAKER_00>They begin to challenge.

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<v SPEAKER_00>They're people of friction.

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<v SPEAKER_00>People of friction.

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<v SPEAKER_00>I think that's such a helpful way to just image and capture these kinds of people.

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<v SPEAKER_00>The people around them, there's friction in their relationship.

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<v SPEAKER_00>You try to work with these people, and all of a sudden, kind of things go south, and there's tension, there's division.

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<v SPEAKER_00>It's interesting how difficult it is as believers when there's someone who's divisive around us to deal with that.

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<v SPEAKER_00>Because in some ways, we just want to be we want to be kind and be like, well, you know, they have their opinions.

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<v SPEAKER_00>Everyone's welcome to their opinion.

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<v SPEAKER_00>But something, hopefully you hear me say a lot, is within Christianity and within our our faith, there are things that are reasonable.

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<v SPEAKER_00>And we as Christians should have reasonableness, right?

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<v SPEAKER_00>It's reasonable that we're that you hold to this doctrine, it's reasonable that you hold to that doctrine.

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<v SPEAKER_00>But then there's things that are just far out there, and it's not reasonable.

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<v SPEAKER_00>It's not reasonable that you don't submit to the authority of Scripture.

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<v SPEAKER_00>That's not reasonable.

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<v SPEAKER_00>And so we must be ready and willing to stand up for the truth and tell people that I think that you're wrong because you have no authority.

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<v SPEAKER_00>You're not submitted to the authority of Christ.

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<v SPEAKER_00>And not only that, if you look at your ministry, so to speak, there's all this division, all this difficulty, there's quarrels, there's unhealthy cravings.

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<v SPEAKER_00>There's this idea of we can slander and sow evil suspicions of one another.

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<v SPEAKER_00>Nothing steals the church's joy like suspicion and slander.

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<v SPEAKER_00>Nothing will destroy the church as quickly as those things.

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<v SPEAKER_00>When you begin to start being suspicious of people, well, they said this, but I think what they really meant was this.

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<v SPEAKER_00>And they didn't say these things to me, so they must have meant this.

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<v SPEAKER_00>We talked a lot about this last week with the passage on honoring, about giving one another the benefit of the doubt.

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<v SPEAKER_00>Suspicion creates this friction and tension and then division.

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<v SPEAKER_00>And Paul kind of he hits it right here.

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<v SPEAKER_00>They're depraved in their mind.

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<v SPEAKER_00>What does that mean?

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<v SPEAKER_00>It means they're not Christians, it means they have carnal thinking going on.

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<v SPEAKER_00>They're thinking in a fleshly way.

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<v SPEAKER_00>They're without Christ.

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<v SPEAKER_00>They've not been regenerated by the Holy Spirit.

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<v SPEAKER_00>And on top of that, they're deprived of the truth.

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<v SPEAKER_00>And here they are seeking to be teachers and to instruct, not submitting, and they have no truth.

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<v SPEAKER_00>And worse than that, they imagine they imagine that they can use godliness as a way to gain status in the world.

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<v SPEAKER_00>To maybe get to gain financial resources or or status or achievement to gain uh whatever it is that would support their kind of lifestyle.

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<v SPEAKER_00>People doing this, it's not new.

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<v SPEAKER_00>People trying to leverage religion to gain is not new.

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<v SPEAKER_00>It's been going on since Timothy's time and long before that.

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<v SPEAKER_00>It's interesting how people who claim to use their knowledge and their skill to glorify God.

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<v SPEAKER_00>That's what they're, as teachers, that's what they're trying to do.

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<v SPEAKER_00>Like, well, this is what God's will is.

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<v SPEAKER_00>They're using their skill and their knowledge to glorify God, supposedly, but what they're actually doing is using those things to glorify themselves.

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<v SPEAKER_00>They're not coming with their skill and knowledge, seeking to glorify God and help set the captives free and share the gospel and see those who are uh dead in their sin brought to life.

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<v SPEAKER_00>They're leveraging their position to increase their lifestyle.

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<v SPEAKER_00>And I just want to point out, as easy as it is to step back and say, wow, look how wicked these people are.

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<v SPEAKER_00>I would never do something like that.

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<v SPEAKER_00>It is very tempting to use our authority or power to promote ourselves rather than others.

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<v SPEAKER_00>It's very easy to use our authority and our power to promote ourselves rather than others.

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<v SPEAKER_00>It's in our nature.

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<v SPEAKER_00>And being that it's Father's Day, I'll use a parenting analogy.

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<v SPEAKER_00>If you've been a parent, and it also works if you've just been around kids for a while, okay?

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<v SPEAKER_00>And you're doing something, and the child comes up to you and they need something, or they're fighting, or they're they're they're they broke something, they made a mess, or their siblings are fighting.

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<v SPEAKER_00>Something's going on where you have to stop what you're doing and go and address the child.

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<v SPEAKER_00>I can't speak for everyone, but I know for me, I'm most upset that my kids, not that they're actually not treating their sibling well, or that they weren't more thoughtful with the thing on the table and they spilled their milk.

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<v SPEAKER_00>That's not what I'm upset with.

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<v SPEAKER_00>What I'm upset about is the fact that now I have to go and deal with the situation, that I'm inconvenienced.

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<v SPEAKER_00>Now I have to get involved.

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<v SPEAKER_00>And I'm frustrated that I can't keep doing what I want to do.

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<v SPEAKER_00>And so what happens?

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<v SPEAKER_00>I'm the person of power in that situation and authority.

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<v SPEAKER_00>So sometimes I'll kind of yell at them or I'll be upset, I'll be aggravated.

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<v SPEAKER_00>And it has nothing to do with uh my being me being broken over their sinful nature or any of those things.

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<v SPEAKER_00>It's that they've inconvenienced me.

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<v SPEAKER_00>And in a small way, if you understand, that is the picture of what's going on here.

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<v SPEAKER_00>People using their power and authority in a selfish way.

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<v SPEAKER_00>They're being selfish with these things.

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<v SPEAKER_00>And so it's so easy for us to do these.

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<v SPEAKER_00>The second thing to notice in this part is how much people are looking to follow other people.

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<v SPEAKER_00>We see this all over the place, all across time, everywhere, everyone, all of us are the same.

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<v SPEAKER_00>We're looking for someone to follow.

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<v SPEAKER_00>And if we're not careful, we follow godless men who have no real desire for the things of God, but they desire the gain that might come from God.

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<v SPEAKER_00>I think a clear picture of this is politics.

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<v SPEAKER_00>For generations in America, to become president, you had to be a Christian of some sort.

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<v SPEAKER_00>You had to have that kind of label to become president.

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<v SPEAKER_00>And you had to kind of quote the Bible vaguely every once in a while and mention God.

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<v SPEAKER_00>But you did not have to submit yourself to God's rule or reign.

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<v SPEAKER_00>You just had to have that kind of facade.

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<v SPEAKER_00>And if we're not careful as Christians, again, we're always looking for someone to follow.

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<v SPEAKER_00>And we can follow someone who's godless, who doesn't care truly for the things of God.

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<v SPEAKER_00>I think even as Paul is reminding Timothy, again, that should be a sobering reminder for us that we too can be deceived.

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<v SPEAKER_00>We must follow and submit ourselves to the rule and reign of Christ.

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<v SPEAKER_00>If you're truly a Christian, you've truly repented of your sins, you put your hope in Jesus Christ, trust him, believe him that he's died for your sin, paying the price for you, brought you into his family.

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<v SPEAKER_00>If that is true of you, then your theology, your doctrine is going to align and be submitted to him.

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<v SPEAKER_00>You cannot be submitted to a God that you do not believe in.

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<v SPEAKER_00>You cannot say, I believe in God, but then you don't have any care about who that God is or what he says is true.

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<v SPEAKER_00>If you think that you can put your hope for salvation in a God that is theoretical or ethereal, unknowable or out there.

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<v SPEAKER_00>It's hopelessness.

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<v SPEAKER_00>There's no hope there, there's no desire or affections for God there.

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<v SPEAKER_00>We must submit to God and follow his ways and enjoy him.

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<v SPEAKER_00>Those who do not do that are on a path to destruction.

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<v SPEAKER_00>They have different doctrine.

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<v SPEAKER_00>And then there are those who have different desires.

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<v SPEAKER_00>Those who desire contentment from Christ, they will have joy and peace, but those who desire contentment from the things of the world, not from Christ, but the things of the world, they will face disappointment and destruction.

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<v SPEAKER_00>Look at verse 8 with me.

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<v SPEAKER_00>Or sorry, uh verse 6 and 7 and 8.

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<v SPEAKER_00>But godliness with contentment is great gain.

00:20:16.000 --> 00:20:21.680
<v SPEAKER_00>For we brought nothing into the world, and we cannot take anything out of the world.

00:20:22.240 --> 00:20:27.920
<v SPEAKER_00>But if we have food and clothing, with these we will be content.

00:20:29.039 --> 00:20:39.359
<v SPEAKER_00>So Paul takes this phrase about godliness and gain, and he twists it, and he and he illuminates it, and he helps them understand that it's with contentment.

00:20:39.519 --> 00:20:43.119
<v SPEAKER_00>True godliness with contentment is great gain.

00:20:43.279 --> 00:20:45.039
<v SPEAKER_00>It's wonderful gain.

00:20:45.359 --> 00:20:54.559
<v SPEAKER_00>Pursuing and growing in the ways of God, pursuing him with being content, while being content in him is tremendous gain.

00:20:55.680 --> 00:21:02.559
<v SPEAKER_00>The word here for contentment means both outward sufficiency and inward sufficiency.

00:21:03.759 --> 00:21:08.000
<v SPEAKER_00>That you have what you need to faithfully follow God.

00:21:10.319 --> 00:21:17.119
<v SPEAKER_00>It's helpful, I think, to remember that we can't take any of this stuff with it.

00:21:17.680 --> 00:21:20.400
<v SPEAKER_00>That we can't take any of our things with us.

00:21:21.519 --> 00:21:25.119
<v SPEAKER_00>There was the story of an extremely wealthy woman.

00:21:25.519 --> 00:21:32.640
<v SPEAKER_00>Older lady, she passed away, and you know, all these people attend her funeral, and they're just wondering, like, man, she was so wealthy.

00:21:32.799 --> 00:21:34.240
<v SPEAKER_00>What happened to all this?

00:21:34.559 --> 00:21:45.599
<v SPEAKER_00>And some people have the nerve to go up to the to the minister to the pastor after every the service and everything and and the funeral and say, like, how much, you know, how much did she leave?

00:21:45.759 --> 00:21:47.359
<v SPEAKER_00>Like, how much did she leave behind?

00:21:47.759 --> 00:21:51.359
<v SPEAKER_00>And the pastor just said, all of it.

00:21:51.680 --> 00:21:53.279
<v SPEAKER_00>She left all of it.

00:21:53.920 --> 00:21:55.920
<v SPEAKER_00>She could take none of it with her.

00:21:56.160 --> 00:21:59.519
<v SPEAKER_00>She brought nothing into the world, you and I bring nothing into the world.

00:22:00.079 --> 00:22:02.400
<v SPEAKER_00>And we take nothing out.

00:22:02.799 --> 00:22:06.000
<v SPEAKER_00>It just helps put all these things in perspective.

00:22:06.799 --> 00:22:14.880
<v SPEAKER_00>Maybe this week, maybe today, you will die, and you will go on into eternity.

00:22:15.279 --> 00:22:24.480
<v SPEAKER_00>And all the things that you were working for are trying to achieve, the hopes and the dreams, and some of them good, and maybe some of them not good, are gone.

00:22:25.119 --> 00:22:26.400
<v SPEAKER_00>Taken away.

00:22:26.720 --> 00:22:28.799
<v SPEAKER_00>You're taking nothing with you.

00:22:29.039 --> 00:22:32.720
<v SPEAKER_00>This is what Job said in the first chapter of Job, verse 21.

00:22:32.960 --> 00:22:36.799
<v SPEAKER_00>Naked I came from my mother's womb, and naked shall I return.

00:22:37.039 --> 00:22:39.440
<v SPEAKER_00>The Lord gave, and the Lord has taken away.

00:22:39.599 --> 00:22:42.319
<v SPEAKER_00>Blessed be the name of the Lord.

00:22:43.440 --> 00:22:49.599
<v SPEAKER_00>We work and we save, save money, both good things, working and saving.

00:22:50.079 --> 00:22:55.839
<v SPEAKER_00>But we must be careful, church, and how we view our money and our possessions.

00:22:56.559 --> 00:23:13.119
<v SPEAKER_00>They are simply tools, simply resources to be used to live, to live on the earth, to help others live on the earth, to help others enjoy life, and to for ourselves to also enjoy life.

00:23:13.759 --> 00:23:17.119
<v SPEAKER_00>There's nothing wrong, and you always have to add these caveats to these things.

00:23:17.200 --> 00:23:18.640
<v SPEAKER_00>There's nothing wrong with having things.

00:23:18.799 --> 00:23:23.759
<v SPEAKER_00>There's nothing wrong with having nice things, or going on nice trips, or relaxing by the water.

00:23:24.240 --> 00:23:27.839
<v SPEAKER_00>Those can all be wonderful, wonderful things.

00:23:28.880 --> 00:23:34.799
<v SPEAKER_00>But keep in mind, and this is purely speculation, but I think I'm right.

00:23:36.079 --> 00:23:37.920
<v SPEAKER_00>Those can all be nice things.

00:23:38.240 --> 00:23:51.200
<v SPEAKER_00>But most of the people who are seeking to go on nice trips and have nice things and sit by the water and relax, most of them are looking for contentment in those things.

00:23:51.519 --> 00:23:53.920
<v SPEAKER_00>And they're finding it empty.

00:23:54.720 --> 00:23:57.119
<v SPEAKER_00>Yes, God has made the world for us to enjoy.

00:23:57.359 --> 00:24:02.400
<v SPEAKER_00>How wonderful that we can travel and see things and partake of cultures and all those wonderful things.

00:24:02.480 --> 00:24:03.440
<v SPEAKER_00>Let's do those things.

00:24:03.519 --> 00:24:04.799
<v SPEAKER_00>Let's enjoy God's creation.

00:24:04.960 --> 00:24:06.240
<v SPEAKER_00>Let's enjoy what He's given us.

00:24:06.400 --> 00:24:08.720
<v SPEAKER_00>Let's work hard and enjoy those things.

00:24:09.039 --> 00:24:15.119
<v SPEAKER_00>But let us not look to those things for some kind of false contentment.

00:24:15.680 --> 00:24:19.759
<v SPEAKER_00>As if they could deliver something that they cannot deliver.

00:24:20.000 --> 00:24:25.599
<v SPEAKER_00>As if they could deliver something that only Jesus Christ can deliver.

00:24:26.160 --> 00:24:29.279
<v SPEAKER_00>Inner peace, soul level rest.

00:24:31.839 --> 00:24:35.920
<v SPEAKER_00>The feelings or the cares of the world will press in on us.

00:24:36.240 --> 00:24:42.240
<v SPEAKER_00>But trusting in Christ, there is joy, there's hope.

00:24:42.559 --> 00:24:54.000
<v SPEAKER_00>The thing about stuff, money, possessions, all those things, they cannot bear under the weight that we put on them.

00:24:54.880 --> 00:24:56.240
<v SPEAKER_00>We look to these things.

00:24:56.559 --> 00:24:59.519
<v SPEAKER_00>We do this in relationships as well with our spouse.

00:25:00.480 --> 00:25:12.880
<v SPEAKER_00>We look to these things as if they would bring ultimate satisfaction or meaning or purpose or some kind, somehow they'd fill the feeling hole that we have inside of us.

00:25:13.119 --> 00:25:14.799
<v SPEAKER_00>And they cannot do that.

00:25:15.039 --> 00:25:19.759
<v SPEAKER_00>You're putting on those things a burden that just will crush them.

00:25:19.920 --> 00:25:22.400
<v SPEAKER_00>They are not designed to do those things.

00:25:22.640 --> 00:25:30.720
<v SPEAKER_00>Only Jesus Christ is designed to fulfill you and to satisfy you and to give you ultimate purpose and meaning.

00:25:30.880 --> 00:25:43.839
<v SPEAKER_00>And when we have our affections out of order, meaning we we long for something just that's temporary, to find satisfaction in a temporary thing, a fleshly thing, a worldly thing.

00:25:44.000 --> 00:25:46.799
<v SPEAKER_00>And then our desires for the things of God are under that.

00:25:47.039 --> 00:25:51.440
<v SPEAKER_00>When our affections are misaligned, we're miserable.

00:25:51.680 --> 00:25:53.440
<v SPEAKER_00>We're just miserable people.

00:25:53.599 --> 00:26:00.559
<v SPEAKER_00>We're upset, we're we're disappointed, we're upset with other people, we wish we were better, we wish others were better.

00:26:01.359 --> 00:26:06.559
<v SPEAKER_00>We're miserable people because our affections are out of order.

00:26:07.920 --> 00:26:16.640
<v SPEAKER_00>But when we rightly align our affections, that's what Paul's telling Timothy, rightly align your affections.

00:26:17.519 --> 00:26:20.559
<v SPEAKER_00>You will be content and satisfied.

00:26:21.279 --> 00:26:30.240
<v SPEAKER_00>There's this really famous quote from John Rockefeller, first billionaire in the world or in America that we know of.

00:26:30.480 --> 00:26:32.640
<v SPEAKER_00>And it's a reporter, this is like 1900, right?

00:26:32.720 --> 00:26:36.960
<v SPEAKER_00>So a hundred and some years ago, is saying, how much, Mr.

00:26:37.039 --> 00:26:38.559
<v SPEAKER_00>Rockefeller, is enough money.

00:26:38.720 --> 00:26:42.960
<v SPEAKER_00>And his famous quote, he says, just a little bit more.

00:26:43.359 --> 00:26:44.799
<v SPEAKER_00>Just a little bit more.

00:26:45.200 --> 00:26:53.839
<v SPEAKER_00>You can take out money, you can put in food, you can take out food, you can put in sex, you can take out whatever out and put whatever else you in, whatever else you want in there.

00:26:54.640 --> 00:27:04.400
<v SPEAKER_00>Whatever you're trying to be fulfilled by, whatever it is that you're trying to find contentment in, it cannot deliver unless it's Jesus Christ.

00:27:04.559 --> 00:27:07.359
<v SPEAKER_00>It will not deliver unless it's Jesus Christ.

00:27:07.680 --> 00:27:13.599
<v SPEAKER_00>You cannot consume enough of that thing to be satisfied.

00:27:13.839 --> 00:27:18.720
<v SPEAKER_00>It will leave you wanting again and again and again.

00:27:20.000 --> 00:27:23.920
<v SPEAKER_00>So again, Paul's not saying don't have nice things.

00:27:24.160 --> 00:27:27.119
<v SPEAKER_00>He's saying rightly order your affections.

00:27:27.279 --> 00:27:32.400
<v SPEAKER_00>And in our effort to do this, what we see nowadays is kind of people flipping things.

00:27:32.559 --> 00:27:34.000
<v SPEAKER_00>We're just going to get rid of everything.

00:27:34.160 --> 00:27:34.400
<v SPEAKER_00>Right?

00:27:34.640 --> 00:27:35.440
<v SPEAKER_00>Minimalism.

00:27:35.519 --> 00:27:38.960
<v SPEAKER_00>It's on the craze, it's gaining in popularity.

00:27:39.119 --> 00:27:40.160
<v SPEAKER_00>And it makes sense.

00:27:40.400 --> 00:27:41.680
<v SPEAKER_00>We have so much stuff.

00:27:41.839 --> 00:27:44.720
<v SPEAKER_00>And when you get rid of your stuff, usually you feel better.

00:27:44.960 --> 00:27:46.559
<v SPEAKER_00>I'm always trying to get rid of stuff.

00:27:46.799 --> 00:27:48.400
<v SPEAKER_00>Candace is like, no, we should probably keep that.

00:27:48.480 --> 00:27:49.200
<v SPEAKER_00>We have kids, you know?

00:27:49.440 --> 00:27:50.400
<v SPEAKER_00>Like, ah, it's okay.

00:27:50.480 --> 00:27:51.440
<v SPEAKER_00>We don't need this.

00:27:51.920 --> 00:27:56.160
<v SPEAKER_00>We want to get rid of stuff because we realize it clutters up our life.

00:27:56.400 --> 00:27:58.319
<v SPEAKER_00>But then we have to have stuff, right?

00:27:58.640 --> 00:28:01.039
<v SPEAKER_00>You have to have some things in your life.

00:28:01.279 --> 00:28:04.720
<v SPEAKER_00>First of all, food and clothing, a place to sleep.

00:28:04.960 --> 00:28:14.640
<v SPEAKER_00>But even in the quest to get rid of things, if that's not ultimately so you can glorify and edify Christ, it's the same trap.

00:28:14.880 --> 00:28:23.519
<v SPEAKER_00>It's as if you can change your circumstances in your life to deliver some kind of inner peace or inner joy.

00:28:24.079 --> 00:28:26.880
<v SPEAKER_00>Only Jesus Christ can do those things.

00:28:28.000 --> 00:28:30.000
<v SPEAKER_00>This line about food and clothing.

00:28:30.079 --> 00:28:30.640
<v SPEAKER_00>It's helpful.

00:28:30.799 --> 00:28:36.640
<v SPEAKER_00>Some interpret a lot of commentators believe that clothing is mean clothing and shelter.

00:28:37.279 --> 00:28:41.920
<v SPEAKER_00>Paul's saying is with food and clothing and shelter, there's contentment.

00:28:42.079 --> 00:28:44.720
<v SPEAKER_00>With these basic things, there is contentment.

00:28:45.440 --> 00:28:47.680
<v SPEAKER_00>And I just want to ask for a moment.

00:28:47.839 --> 00:28:50.480
<v SPEAKER_00>I want you to kind of think about your own life.

00:28:51.039 --> 00:28:53.839
<v SPEAKER_00>What would happen if you lost everything?

00:28:54.480 --> 00:28:57.519
<v SPEAKER_00>Everything with the clothes on your back was gone.

00:28:57.680 --> 00:29:02.559
<v SPEAKER_00>And you knew that the Red Cross or someone was going to put you up in a hotel for a few days or whatever.

00:29:02.720 --> 00:29:04.480
<v SPEAKER_00>Everything else was gone in your life.

00:29:04.799 --> 00:29:06.240
<v SPEAKER_00>How would you respond?

00:29:07.680 --> 00:29:10.400
<v SPEAKER_00>Would you be content with God?

00:29:10.559 --> 00:29:12.000
<v SPEAKER_00>Would you be at peace with him?

00:29:12.559 --> 00:29:13.920
<v SPEAKER_00>Would you be angry with him?

00:29:14.240 --> 00:29:17.440
<v SPEAKER_00>I'm not saying would you not like have concerns or everything?

00:29:17.519 --> 00:29:20.000
<v SPEAKER_00>I'm not, you know, your whole life is disrupted.

00:29:20.079 --> 00:29:23.920
<v SPEAKER_00>There's gonna be some issues, but between you and God, would you be at peace?

00:29:24.160 --> 00:29:25.519
<v SPEAKER_00>Would you be content?

00:29:26.079 --> 00:29:28.000
<v SPEAKER_00>Now here's a different scenario.

00:29:29.200 --> 00:29:32.319
<v SPEAKER_00>Just imagine that your income is cut in half.

00:29:32.640 --> 00:29:34.160
<v SPEAKER_00>You don't lose everything.

00:29:34.480 --> 00:29:37.359
<v SPEAKER_00>It's not like your house is gone in the fire or something.

00:29:37.519 --> 00:29:39.119
<v SPEAKER_00>No big dramatic story.

00:29:39.440 --> 00:29:42.880
<v SPEAKER_00>But your income, your your annual income is cut in half.

00:29:42.960 --> 00:29:45.839
<v SPEAKER_00>And now what you had to live on is now half.

00:29:47.119 --> 00:29:48.319
<v SPEAKER_00>What would you do?

00:29:48.559 --> 00:29:50.799
<v SPEAKER_00>You need to sell your house because you can't afford it.

00:29:50.960 --> 00:29:53.920
<v SPEAKER_00>Probably need to sell one of your cars because you you can't afford that either.

00:29:54.079 --> 00:29:58.400
<v SPEAKER_00>You gotta move into a rental or move in with family around you.

00:29:58.799 --> 00:30:00.559
<v SPEAKER_00>What about that situation?

00:30:01.039 --> 00:30:03.279
<v SPEAKER_00>Would you be content with the Lord then?

00:30:03.599 --> 00:30:10.240
<v SPEAKER_00>Would you be okay to move into a rental or move in with family and things between you and the Lord be okay?

00:30:11.680 --> 00:30:15.200
<v SPEAKER_00>Let's say you wake up tomorrow morning and all of your accounts are zeroed out.

00:30:15.359 --> 00:30:19.920
<v SPEAKER_00>Checking, savings, retirement, college fund, whatever it is, you have no money, it's gone.

00:30:20.880 --> 00:30:22.880
<v SPEAKER_00>Where are you at with the Lord?

00:30:24.160 --> 00:30:27.119
<v SPEAKER_00>Are you saying, God, where are you?

00:30:27.279 --> 00:30:28.480
<v SPEAKER_00>What happened?

00:30:29.599 --> 00:30:32.079
<v SPEAKER_00>I thought you made promises that you're taking care of me.

00:30:33.359 --> 00:30:38.079
<v SPEAKER_00>See, these kind of questions, they begin to reveal our hearts.

00:30:39.119 --> 00:30:47.440
<v SPEAKER_00>It's one thing to say, I'm I'm content with the Lord, and I have my$1,000 emergency fund or$30,000 emergency fund.

00:30:48.400 --> 00:30:53.119
<v SPEAKER_00>It's another thing to say, I'm content with the Lord, even if that's gone.

00:30:53.359 --> 00:30:54.960
<v SPEAKER_00>And that's a hard thing to do.

00:30:55.119 --> 00:31:02.799
<v SPEAKER_00>It's a hard thing to have things, have possessions, and yet be content in the Lord.

00:31:03.519 --> 00:31:12.079
<v SPEAKER_00>The English Puritan Jeremiah Burroughs wrote in his book, The Rare Jewel of Christian Contentment, which I can't recommend that book enough to you.

00:31:12.319 --> 00:31:14.960
<v SPEAKER_00>He says, Christian, this is how he describes contentment.

00:31:15.200 --> 00:31:33.440
<v SPEAKER_00>Christian contentment is the sweet, inward, quiet, gracious frame of spirit which freely submits to God, and delights in God's wise and fatherly disposal in everything.

00:31:33.759 --> 00:31:35.839
<v SPEAKER_00>That is so sweet.

00:31:36.720 --> 00:31:50.240
<v SPEAKER_00>Contentment is a sweet, inward, quiet, gracious frame of spirit which freely submits and delights in God's wise and fatherly disposal in everything.

00:31:51.200 --> 00:31:56.000
<v SPEAKER_00>It's saying God is good and he's sovereign and he loves me.

00:31:56.400 --> 00:32:05.920
<v SPEAKER_00>Therefore, whatever happens, whatever comes, or whatever doesn't come, I will rest because God loves me.

00:32:06.640 --> 00:32:11.599
<v SPEAKER_00>And this is what this is what Paul says in Philippians 4, verse 11 through 13.

00:32:12.400 --> 00:32:18.240
<v SPEAKER_00>Not that I'm speaking of being in need, for I have learned in whatever situation to be content.

00:32:18.799 --> 00:32:23.200
<v SPEAKER_00>I know how to be brought low, and I know how to abound.

00:32:23.519 --> 00:32:32.400
<v SPEAKER_00>In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.

00:32:33.519 --> 00:32:37.599
<v SPEAKER_00>I can do all things through him who strengthens me.

00:32:39.119 --> 00:32:44.000
<v SPEAKER_00>This is what we, brothers and sisters, should be aiming for contentment.

00:32:44.160 --> 00:32:47.359
<v SPEAKER_00>If the Lord gives us five million dollars, okay, we're content.

00:32:47.599 --> 00:32:50.160
<v SPEAKER_00>The Lord takes everything away from us, we're content.

00:32:50.640 --> 00:32:53.039
<v SPEAKER_00>If we have resources, we'll use them for his glory.

00:32:53.200 --> 00:32:54.480
<v SPEAKER_00>If we don't, we won't.

00:32:54.559 --> 00:32:56.480
<v SPEAKER_00>But we will still glorify him.

00:32:56.799 --> 00:32:59.200
<v SPEAKER_00>We'll still put our hope in him and our trust in him.

00:32:59.519 --> 00:33:05.279
<v SPEAKER_00>We will rest because he's good and he's kind and he's sovereign and he loves us.

00:33:06.960 --> 00:33:16.559
<v SPEAKER_00>That is so important to understanding contentment that God is sovereign and good, and he's kind and he will keep his promises.

00:33:17.279 --> 00:33:17.920
<v SPEAKER_00>He will.

00:33:35.200 --> 00:33:40.880
<v SPEAKER_00>Many senseless and harmful desires that plunge people into ruin and destruction.

00:33:41.119 --> 00:33:44.000
<v SPEAKER_00>For the love of money is the root of all kinds of evil.

00:33:44.319 --> 00:33:51.279
<v SPEAKER_00>It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

00:33:52.480 --> 00:34:04.960
<v SPEAKER_00>You know, one thing that makes our culture difficult, it's lots of things, one thing that makes it difficult for us is it seems like riches and wealth are all around us in so tangible.

00:34:05.440 --> 00:34:08.320
<v SPEAKER_00>I mean, everyone's just making a fortune everywhere.

00:34:08.480 --> 00:34:10.639
<v SPEAKER_00>Somehow, everyone on YouTube are millionaires.

00:34:10.800 --> 00:34:12.320
<v SPEAKER_00>I don't know how this works out, but they all are.

00:34:12.400 --> 00:34:16.559
<v SPEAKER_00>And like legitimately, there's a lot of people making millions and millions and millions of dollars on YouTube.

00:34:16.639 --> 00:34:17.920
<v SPEAKER_00>That's just one illustration.

00:34:18.079 --> 00:34:26.159
<v SPEAKER_00>But it just feels like there's people around you just making so much money, and it feels like it's almost within grasp.

00:34:26.880 --> 00:34:36.480
<v SPEAKER_00>Like if I just do something different, if I just change the way I act, or a couple things, or this or that in my life, I probably will be really wealthy as well.

00:34:36.880 --> 00:34:41.199
<v SPEAKER_00>So there's there's there's an allure that wealth is so close to us.

00:34:42.239 --> 00:34:44.480
<v SPEAKER_00>See, the world is selling, this isn't new.

00:34:44.639 --> 00:34:46.719
<v SPEAKER_00>The world is selling materialism.

00:34:47.199 --> 00:34:49.840
<v SPEAKER_00>And it's so easy to fall for it.

00:34:50.400 --> 00:34:53.760
<v SPEAKER_00>We just chase homes or filling our homes with stuff.

00:34:53.920 --> 00:34:57.519
<v SPEAKER_00>We chase cash and filling our accounts with cash.

00:34:58.639 --> 00:35:02.400
<v SPEAKER_00>But again, remember that money is simply a tool.

00:35:02.960 --> 00:35:04.719
<v SPEAKER_00>I mean, you know this.

00:35:04.960 --> 00:35:07.920
<v SPEAKER_00>I'm not telling you anything you don't know.

00:35:08.400 --> 00:35:15.760
<v SPEAKER_00>So much of this letter is so helpful in the sense that it's not new information for most of us.

00:35:16.239 --> 00:35:24.159
<v SPEAKER_00>And that's not really the problem with most people in Christianity, is it's it's just also new, and I don't know how to get my head around all these things.

00:35:24.480 --> 00:35:27.199
<v SPEAKER_00>The problem is we don't want to submit to it.

00:35:27.440 --> 00:35:31.360
<v SPEAKER_00>Our flesh wants to rebel, it wants what it wants.

00:35:31.920 --> 00:35:41.360
<v SPEAKER_00>Money is a tool, it can be used to build and to produce good things and bless people, and it can be used to destroy and tear down and deceive.

00:35:42.400 --> 00:35:47.840
<v SPEAKER_00>Few things are as fleeting and like a vapor as money.

00:35:48.079 --> 00:35:55.039
<v SPEAKER_00>I don't know how you guys feel when you guys sit down and go through your budget and everything, but almost every time Candace and I look, we're like, where'd it all go?

00:35:55.599 --> 00:35:59.360
<v SPEAKER_00>We had some, and now it's gone, and it was just right here.

00:35:59.599 --> 00:36:08.000
<v SPEAKER_00>And if you're putting your hope in something that's so fleeting and quickly it's gone, how quickly will you be deceived?

00:36:09.199 --> 00:36:12.719
<v SPEAKER_00>Then the love of money, it's the root of all kinds of evils.

00:36:13.119 --> 00:36:35.119
<v SPEAKER_00>Greed, selfishness, cheating, fraud, perjury, robbery, envy, quarreling, hatred, violence, murder, marriages of convenience, the perversion of justice, drug pushing, pornographic websites, blackmail, the exploitation of the weak, the neglect of good causes, the betrayal of friends.

00:36:35.360 --> 00:36:39.280
<v SPEAKER_00>These are just a few things that the love of money will bring.

00:36:39.519 --> 00:36:53.119
<v SPEAKER_00>So if you're sitting here and you're hearing me and you think, yeah, but I do kind of want to set my heart on loving money, I'm just telling you, this is what's in store for you destruction, pain, difficulty.

00:36:54.000 --> 00:36:56.239
<v SPEAKER_00>You cannot love money and God.

00:36:56.400 --> 00:36:58.960
<v SPEAKER_00>That's what Jesus said in Mark in Luke 16.

00:36:59.280 --> 00:37:08.559
<v SPEAKER_00>No servant can serve two masters, for he will either hate the one and love the other, or he will be devoted to the one and despise the other.

00:37:08.880 --> 00:37:11.519
<v SPEAKER_00>You cannot serve God and money.

00:37:11.760 --> 00:37:13.840
<v SPEAKER_00>Luke 16, 13.

00:37:15.599 --> 00:37:17.440
<v SPEAKER_00>Do you love money?

00:37:18.239 --> 00:37:20.559
<v SPEAKER_00>That's a legitimate question you need to think through.

00:37:20.800 --> 00:37:22.239
<v SPEAKER_00>Do you love money?

00:37:22.480 --> 00:37:25.360
<v SPEAKER_00>Do you look to money to bring you stuff?

00:37:26.079 --> 00:37:28.960
<v SPEAKER_00>Do you just love having money so you can go shopping?

00:37:29.280 --> 00:37:31.840
<v SPEAKER_00>Have the newest things or the coolest things?

00:37:32.079 --> 00:37:35.039
<v SPEAKER_00>Do you love money because it brings security?

00:37:36.239 --> 00:37:40.239
<v SPEAKER_00>Do you love having a good chunk of cash in the bank or under the mattress?

00:37:40.480 --> 00:37:42.800
<v SPEAKER_00>It makes you feel safe and brings you peace.

00:37:42.960 --> 00:37:44.639
<v SPEAKER_00>Do you love money?

00:37:45.199 --> 00:37:49.280
<v SPEAKER_00>Jesus gives many, many warnings to people in the gospels.

00:37:49.519 --> 00:37:54.880
<v SPEAKER_00>And money is one he talks about often in the downfall that money can bring.

00:37:55.519 --> 00:38:00.719
<v SPEAKER_00>It can lead us away from Christ and it can lead us to destruction.

00:38:01.679 --> 00:38:05.519
<v SPEAKER_00>So, church, as I close, I want you to think about these things.

00:38:06.480 --> 00:38:08.880
<v SPEAKER_00>Is your life submitted to Christ?

00:38:09.840 --> 00:38:15.039
<v SPEAKER_00>Does he truly rule your days and nights?

00:38:15.440 --> 00:38:18.480
<v SPEAKER_00>Does he rule, are you submitted to him?

00:38:19.199 --> 00:38:21.199
<v SPEAKER_00>Is your doctrine submitted to him?

00:38:21.519 --> 00:38:24.079
<v SPEAKER_00>Are your finances submitted to him?

00:38:25.599 --> 00:38:31.119
<v SPEAKER_00>Do you desire contentment in the Lord or do you desire comfort?

00:38:32.079 --> 00:38:35.119
<v SPEAKER_00>Even as a song we sang, it is well with our soul.

00:38:35.440 --> 00:38:36.400
<v SPEAKER_00>Is it well?

00:38:37.039 --> 00:38:45.199
<v SPEAKER_00>Whether you have all the things you love around you, or the case of the guy who wrote that song, everything you love has been stripped from you.

00:38:45.599 --> 00:38:48.079
<v SPEAKER_00>Is it still well with your soul?

00:38:49.679 --> 00:38:52.400
<v SPEAKER_00>In closing, I want to read two passages.

00:38:52.880 --> 00:38:55.840
<v SPEAKER_00>Both speak of our need to rest in Jesus.

00:38:56.400 --> 00:39:03.599
<v SPEAKER_00>Let the first passage be a reminder of God's provision and our need to stop trusting in ourselves and trust him.

00:39:03.840 --> 00:39:11.599
<v SPEAKER_00>So let it be almost a rebuke if you feel like you're going it alone and you're trying to make it your way without Christ.

00:39:13.360 --> 00:39:22.800
<v SPEAKER_00>The second passage may be a reminder, an invitation from God to trust Him and to find rest in Him.

00:39:23.920 --> 00:39:25.920
<v SPEAKER_00>Listen to these two passages.

00:39:28.400 --> 00:39:38.000
<v SPEAKER_00>Do not lay up for yourselves treasures in heaven or on earth, where moth and rust destroy, where thieves break in and steal.

00:39:38.880 --> 00:39:49.039
<v SPEAKER_00>But lay up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal.

00:39:50.000 --> 00:39:54.559
<v SPEAKER_00>For where your treasure is, there your heart will be also.

00:39:56.000 --> 00:39:58.719
<v SPEAKER_00>The eye is the lamp of the body.

00:39:59.679 --> 00:40:05.199
<v SPEAKER_00>So if your eye is healthy, your whole body will be full of light.

00:40:05.760 --> 00:40:09.360
<v SPEAKER_00>But if your eye is bad, your whole body will be full of darkness.

00:40:09.599 --> 00:40:15.199
<v SPEAKER_00>If then the light is in you is darkness, how great is the darkness?

00:40:16.880 --> 00:40:19.440
<v SPEAKER_00>No one can serve two masters.

00:40:19.760 --> 00:40:25.360
<v SPEAKER_00>For he will either hate one and love the other, or he will be devoted to the one and despise the other.

00:40:25.599 --> 00:40:29.119
<v SPEAKER_00>You cannot serve God and money.

00:40:30.320 --> 00:40:40.719
<v SPEAKER_00>Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on.

00:40:41.519 --> 00:40:44.400
<v SPEAKER_00>Is not life more than food?

00:40:45.199 --> 00:40:47.519
<v SPEAKER_00>And the body more than clothing?

00:40:48.079 --> 00:40:58.559
<v SPEAKER_00>Look at the birds of the air, they neither sow nor reap, nor gather into barns, and yet your heavenly father feeds them.

00:40:59.440 --> 00:41:04.079
<v SPEAKER_00>Are you not more, are you not of more value than they are?

00:41:05.039 --> 00:41:13.360
<v SPEAKER_00>And which of you, by being anxious, can add a single hour to his span of life?

00:41:14.800 --> 00:41:17.360
<v SPEAKER_00>And why are you anxious about clothing?

00:41:17.920 --> 00:41:22.880
<v SPEAKER_00>Consider the lilies of the field, how they grow, they neither toil nor spin.

00:41:23.039 --> 00:41:30.079
<v SPEAKER_00>Yet I tell you, even Solomon in all his glory was not arrayed like one of these.

00:41:31.679 --> 00:41:44.320
<v SPEAKER_00>But if God clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?

00:41:45.519 --> 00:41:53.280
<v SPEAKER_00>Therefore, do not be anxious, saying, What shall we eat, or what shall we drink, or what shall we wear?

00:41:53.599 --> 00:42:00.480
<v SPEAKER_00>For the Gentiles seek after these things, and your heavenly father knows that you need them all.

00:42:01.519 --> 00:42:11.039
<v SPEAKER_00>But seek first the kingdom of God and his righteousness, and all these things will be added to you.

00:42:12.639 --> 00:42:16.320
<v SPEAKER_00>This is Matthew 6, this is Matthew 11.

00:42:17.920 --> 00:42:25.199
<v SPEAKER_00>Come to me, all who labor and are heavy laden, and I will give you rest.

00:42:25.679 --> 00:42:36.400
<v SPEAKER_00>Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.

00:42:36.719 --> 00:42:41.119
<v SPEAKER_00>For my yoke is easy, and my burden is light.

00:42:41.440 --> 00:42:42.320
<v SPEAKER_00>Let's pray.
