WEBVTT

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<v SPEAKER_01>Morning.

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<v SPEAKER_01>Today's text is from the book of Genesis, chapter 1, verses 26 through 28.

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<v SPEAKER_01>Then God said, Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.

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<v SPEAKER_01>So God created man in his own image.

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<v SPEAKER_01>In the image of God he created him, male and female he created them.

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<v SPEAKER_01>And God blessed them, and God said to them, Be fruitful and multiply, and fill the earth, and subdue it, and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moves on the earth.

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<v SPEAKER_01>This is the word of the Lord.

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<v SPEAKER_00>Thanks for joining us this morning.

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<v SPEAKER_00>My name is James Rathman.

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<v SPEAKER_00>I'm the pastor here at Redemption Church Denver.

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<v SPEAKER_00>And I've been looking forward to this for a while, getting into our new series for the summer.

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<v SPEAKER_00>We are out of Acts, although we'll return to Acts next spring, next year in 27.

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<v SPEAKER_00>Um, and we'll return to Exodus after this series towards the end of the summer, and then there's a lot of Exodus that we uh have to go through.

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<v SPEAKER_00>We're gonna get to do the Ten Commandments in the fall.

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<v unknown>Woo!

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<v SPEAKER_00>So silly.

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<v SPEAKER_00>But we I love the Ten Commandments.

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<v SPEAKER_00>They're like some of my favorite commandments.

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<v SPEAKER_00>Glad that we're in good company with that.

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<v SPEAKER_00>So let's pray, and then uh I'll introduce this series tied titled The Christian Home.

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<v SPEAKER_00>So would you pray with me?

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<v SPEAKER_00>Holy Father, what a joy to hear the scripture read that uh we are no longer under the curse of the law because you have borne that curse on our behalf, Lord.

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<v SPEAKER_00>But we receive a righteousness by faith, that is through your son.

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<v SPEAKER_00>Father, what a glorious, glorious truth to remember this morning, this Lord's Day morning.

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<v SPEAKER_00>As we remember your resurrection, which testifies to this reality that we will be brought into eternal life with you.

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<v SPEAKER_00>We will share a resurrection with you because of what Christ accomplished on our behalf.

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<v SPEAKER_00>Lord, this is glorious news.

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<v SPEAKER_00>Father, I pray that this morning that you would renew our imaginations for what your desires are for your family.

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<v SPEAKER_00>Lord, that we might see what your original intentions were for the family that you established in the very beginning.

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<v SPEAKER_00>Lord, that you would shape our imaginations for the families that we are a part of, the families of which we are children, Lord, that you might help us to receive them with gratitude and with love.

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<v SPEAKER_00>Lord, where we are parents, Lord, help us understand the gravity of the responsibility that you have given to us and the glory that you have.

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<v SPEAKER_00>Lord, help us understand the promises that you have given to the structure of family, Lord, which you have created as one of your good gifts.

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<v SPEAKER_00>Would you shape our hearts to receive it as a good gift?

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<v SPEAKER_00>Lord, as we approach the topic of family, we are approaching the areas where we experience some of our deepest pains and some of the deepest uh uh difficulties and frustrations, and and the deepest pain that we can really experience in this life takes place in the context of family.

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<v SPEAKER_00>And Lord, I pray that you would meet us there, that what has been put out of joint, Lord, you would restore so that you might bring healing.

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<v SPEAKER_00>We lift that up in Jesus' name.

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<v SPEAKER_00>Amen.

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<v SPEAKER_00>So last summer, about this time, we moved through a series about marriage, which I titled the marriage series.

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<v SPEAKER_00>And so it seemed appropriate for us to continue on that theme for this sort of like topical series that we do in the summer.

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<v SPEAKER_00>And it would be great to look at what are what is what does marriage then accomplish?

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<v SPEAKER_00>Like after marriage, what comes next?

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<v SPEAKER_00>And what marriage accomplishes is the creation of the of a Christian home.

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<v SPEAKER_00>Christian marriages creates creates the establishment of a Christian home.

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<v SPEAKER_00>And I like the title, the Christian home, because it feels kind of quaint, you know?

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<v SPEAKER_00>Plus, you know, if you've heard uh testimonies, if you've ever been a part of hearing people's testimonies, you'll notice this uh refrain that people often start with, where they'll say something like, Well, I was raised in a Christian home.

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<v SPEAKER_00>So it's a phrase that we sort of take for granted, and we understand that such a thing could exist.

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<v SPEAKER_00>Such a uh for many of you, this is the formative part of your story.

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<v SPEAKER_00>I was raised in a Christian home.

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<v SPEAKER_00>And then if you've ever shared a testimony, you have to share something about how that like, but it didn't really take.

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<v SPEAKER_00>And then in college, I really you know how testimonies work.

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<v SPEAKER_00>So in this series, I intend to provide a vision around the Christian home, around parenting, around children, around being a child in relating to your parents.

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<v SPEAKER_00>And uh I hope that it it becomes very practical.

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<v SPEAKER_00>And uh, if you stick around through the whole of the series, I think you'll you will receive things like practical advice on how to form this home.

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<v SPEAKER_00>I know you're not used to receiving things like that from me, but I you will.

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<v SPEAKER_00>You will.

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<v SPEAKER_00>And you will uh get insight into what your responsibilities are as parents, what it means to form the culture of a family, where that family culture comes from, what the promises are associated with with honoring the Lord by passing down to our children what we have received.

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<v SPEAKER_00>Uh likewise, I hope you I hope that throughout this time, especially early on in the series, during the least the less practical bits, I hope that you catch a vision for what family means.

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<v SPEAKER_00>Like I hope that you leave the sermon this morning and you think something like, I thought I knew what family meant, but I, as it turns out, I didn't really.

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<v SPEAKER_00>And that there's something more here.

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<v SPEAKER_00>And I hope that you leave.

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<v SPEAKER_00>And one of the greatest things that I love experiencing in the Christian life is where the ordinary aspects of your life become filled with a wonder and a glory.

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<v SPEAKER_00>I think that's one of the best parts of being a Christian, is that this just family that you're already a part of, the parents that you already have, and the uh children that you may already have, the child that you already are, uh all of a sudden you see, wow, this is this is a wonderful thing to be a part of.

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<v SPEAKER_00>And there's a glory here, and I almost missed it because I was so close to it that I almost missed the wonder and the glory that you're a part of.

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<v SPEAKER_00>But what a one of one of my sort of background hopes for this, especially for the parents, the the our our church has so many parents of young children.

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<v SPEAKER_00>And I think especially for that demographic, is I I want you to feel in your heart about your family, about your role as parenting, the way your kids already feel about your family.

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<v SPEAKER_00>I want you to remember that.

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<v SPEAKER_00>Because to your kids, you are the you're the most legendary people in their lives.

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<v SPEAKER_00>And they're they're thrilled by you.

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<v SPEAKER_00>They want nothing more than to have this closeness and this greatness of relationship with you.

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<v SPEAKER_00>And they understand intrinsically that this family that they're a part of is this is this wonderful uh thing to be a part of and to experience.

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<v SPEAKER_00>And they're right.

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<v SPEAKER_00>They're right.

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<v SPEAKER_00>And so I want to cultivate that in uh in our own hearts so that we're able to see it with the wonder that's there.

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<v SPEAKER_00>And then lastly and most importantly, I want you to see that family is not just some cultural institution.

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<v SPEAKER_00>It's not just some uh uh, you know, uh uh economic mechanism, but family is it is the object of God's promises.

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<v SPEAKER_00>God's promises to humanity take place at the level of the family.

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<v SPEAKER_00>This is the level of resolution at which the Lord loves to operate.

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<v SPEAKER_00>And that's why at the beginning of creation, he creates humanity to operate at the level of the family.

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<v SPEAKER_00>In fact, you can say there is no such thing as the person outside of the family.

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<v SPEAKER_00>The family is uh a constitutional element, it constitutes what a person is.

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<v SPEAKER_00>And that's gonna be the theme of this morning.

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<v SPEAKER_00>So to begin with, families are becoming more rare than ever, which is probably not entirely true because of people surveyed, 100% of them were a part of a family.

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<v SPEAKER_00>So from that perspective, the rate is holding at a steady 100% of where people come from.

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<v SPEAKER_00>But child birth is is increasingly rare.

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<v SPEAKER_00>You can't tell by visiting Redemption Kids this morning, this church is repopulating the earth, but you but this is an exceptional, it's it's it's exceptional broadly, because the birth rate is the lowest it's been in world history, which is one of those statistics that I hear and I think probably not, just to put my cards on the table.

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<v SPEAKER_00>I bet there was there has been a time.

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<v SPEAKER_00>But what we do know is that it is very, very low.

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<v SPEAKER_00>There is only one liberal democracy in the world that has a birth level that is above replacement rate, and that's Israel.

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<v SPEAKER_00>They're the only uh liberal democracy that has a birth rate above replacement rate right now, and that is uh basically inflated because there is a small minority of very uh conservative, reproductive religious people that are bumping up those numbers.

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<v SPEAKER_00>And if that demographic was removed, then it it we would not see this sort of replacement rate.

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<v SPEAKER_00>But it's not just liberal democracies.

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<v SPEAKER_00>China showed its first decline in population since the Great Famine in 1960 and 1961.

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<v SPEAKER_00>This this year they posted their first decline in population year over year.

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<v SPEAKER_00>So China is shrinking, and it's probably shrinking faster than they're saying because they lie about their birth rates.

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<v SPEAKER_00>To quote uh Kevin DeYoung, and I re I recommend uh his short essay, which you can find online, called The Case for uh Childbirth, The Case for Children.

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<v SPEAKER_00>The case for children.

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<v SPEAKER_00>He addresses it.

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<v SPEAKER_00>I'm pulling these statistics from him, but he says the human race seems to have grown tired of itself.

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<v SPEAKER_00>We're not we're not making uh we're not making people anymore.

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<v SPEAKER_00>Uh the uh proverbs say that the uh the barren womb is never satisfied.

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<v SPEAKER_00>It's one of the things in the world that is never satisfied.

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<v SPEAKER_00>Well, right now, globally, it seems it is.

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<v SPEAKER_00>Seems like the proverb has been turned on its head.

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<v SPEAKER_00>These things which were ordinarily related as great blessings, like plain if you're reading the Bible and you're in Bible reading mode, then you read birth, growth of the people of God.

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<v SPEAKER_00>The the the uh barren one is now pregnant and and the child has come and you're in Bible reading mode, then you're thinking, this is blessing.

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<v SPEAKER_00>This is blessing upon the world.

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<v SPEAKER_00>But if you're in you know, sociology mode at CU Boulder, and nothing against sociology.

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<v SPEAKER_00>I'm just kidding.

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<v SPEAKER_00>I'm obviously kidding.

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<v SPEAKER_00>The um in you're in that mode, then you're thinking the these birth rates, these to these terrible birth rates, are they're so high, they've been so high for so long, and you think that there's this danger of of uh draining the world of of its resources and that sort of thing.

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<v SPEAKER_00>That's that's what I was taught, it, you know, whatever, uh a long time ago in college.

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<v SPEAKER_00>Um and I think that there's they're saying similar things.

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<v SPEAKER_00>But I haven't been in a very long time, so maybe they're not.

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<v SPEAKER_00>Now, there are of course a myriad of correlating factors for this decline.

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<v SPEAKER_00>Why is it that industrialized nations can make all kinds of things, except for people?

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<v SPEAKER_00>There's all sorts of factors that we could point to for why this is happening.

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<v SPEAKER_00>We can point to economic factors, we can point to urbanization, which it's difficult to have more children in less space.

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<v SPEAKER_00>There's uh all kinds of factors that have taken place over the past 30 or so years that have led to this uh sharp decline in making more people.

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<v SPEAKER_00>But I like philosophy and to a man with a hammer, you know.

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<v SPEAKER_00>So that's the what I'm that's the story I'm gonna tell.

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<v SPEAKER_00>So here's here's what I think that that story is.

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<v SPEAKER_00>You know, in if you look at uh countries like China and Russia, these are Marxist countries, at least it's deep Marxist heritage in Russia.

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<v SPEAKER_00>And they are um there's a sensible nature in which we would expect to see a rapid birth decline in those countries, and it's because Marx explicitly argued for the the it's a strange word, but it means something like abolition and transcendence of the nuclear family.

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<v SPEAKER_00>That was something that he sought to get rid of.

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<v SPEAKER_00>So there's a so at this cultural level in a place like China or Russia, there's a uh a deep resistance, sort of like an ingrown philosophical resistance to the nuclear family itself.

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<v SPEAKER_00>And that's because he is a materialist, and he does not view the family as something that's that's uh uh natural.

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<v SPEAKER_00>He certainly does not view the family as something that's divinely ordained, as a as a real institution.

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<v SPEAKER_00>He views it through strictly materialist terms, and he thinks that the family is an economic mechanism by which the the bourgeoisie, you know, trillionaires and such.

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<v SPEAKER_00>Show some class solidarity, you guys, among the church there's uh is able to maintain their wealth across generations.

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<v SPEAKER_00>The family is an economic is uh is an economic unit whose design is to maintain the wealth of the bourgeoisie across generations.

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<v SPEAKER_00>And what we see within the nuclear family is the first instance, it is the training ground of oppression and subjugation.

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<v SPEAKER_00>Because the first people that are subjugated is the woman who is subjugated by the man to become a birthing agent so that he might expand his economic prosperity by their children.

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<v SPEAKER_00>And the uh first subjects of the husband are the woman and the or the wife and the children.

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<v SPEAKER_00>They're the first slaves, the first economically oppressed people.

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<v SPEAKER_00>And so this becomes the training ground for the broad-scale economic expression or oppression, excuse me, that we that we experience at scale.

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<v SPEAKER_00>And so he sees that and he sees, he says, subjugation is bad, and this is the first instance of it, and it has this oppressive economic driver at the heart of the family institution, and this oppressive economic driver needs to be abolished and transcended by creating a more just societal structure.

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<v SPEAKER_00>This is why uh Marxist organizations that you see in our culture, this is why you see it frequently argued that um the nuclear family ought to be destroyed.

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<v SPEAKER_00>This is the thinking that is beneath that.

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<v SPEAKER_00>And so why I think this would correlate to a low birth rate is when you disincentivize one of the most natural structures and you think of the family as sort of as a uh a space of oppression, you uh this is why this is why feminism it has tacked, it has been wed so closely with Marxism, it has uh they're they're really the the same in their thinking with regards to this, is because the giving birth itself of a woman is a subjugation.

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<v SPEAKER_00>It's a res it's participating in an oppressive structure, is the way that this is the way that this is framed.

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<v SPEAKER_00>It's also where people come from.

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<v SPEAKER_00>So, you know, it makes sense for Marx.

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<v SPEAKER_00>We're we're not really Marxists.

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<v SPEAKER_00>You know, there's been some invasion into our uh educational institutions over the past 80 years or whatever.

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<v SPEAKER_00>But in our our our deepest assumptions and our founding documents, these aren't Marxist documents uh in our culture, and and and broadly most liberal democracies aren't, and yet they're all experiencing this same decline in birth rates.

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<v SPEAKER_00>So that story is not sufficient for accounting for why we aren't making people anymore.

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<v SPEAKER_00>And I think that there's actually a deeper assumption about the nature of humanity, about the nature, about the nature of what it means to be a person, that is actually beneath the the Marxists and beneath the liberal democracies.

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<v SPEAKER_00>Because these have the same uh philosophical roots.

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<v SPEAKER_00>You know, you should think of uh Marxism and liberalism, these are just offshoots of the of the same tree.

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<v SPEAKER_00>These branch off of the same tree.

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<v SPEAKER_00>They feel oppositional right now, but they're really branched off of the same tree.

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<v SPEAKER_00>And what's beneath that is this foundational assumption which we carry in our culture, foundational assumption of the perfect freedom of the individual.

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<v SPEAKER_00>This is really the foundational assumption.

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<v SPEAKER_00>The perfect freedom of the individual.

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<v SPEAKER_00>This is beneath our culture's founding assumptions, this is this is beneath the Marxist founding assumptions.

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<v SPEAKER_00>They play out in different ways.

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<v SPEAKER_00>But this is the this is the founding assumption, it's the perfect freedom of the individual.

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<v SPEAKER_00>Both societies conceive of the individual as occupying a natural state.

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<v SPEAKER_00>So the the natural state.

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<v SPEAKER_00>We occupy a natural state which in which our will is completely unencumbered by anything outside of it.

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<v SPEAKER_00>Our will has nothing imposed upon it from the outside.

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<v SPEAKER_00>That is the natural state of humanity.

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<v SPEAKER_00>And thus we conceive of rights.

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<v SPEAKER_00>This is how this is why our conception of rights is formed in the way that it is.

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<v SPEAKER_00>Our conception of rights isn't formed a right is that place in which the will cannot be imposed upon.

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<v SPEAKER_00>That's what a right is in our culture.

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<v SPEAKER_00>That in which the will cannot be imposed upon.

00:19:26.000 --> 00:19:31.200
<v SPEAKER_00>That's why our rights are only uh considered negatively, because it's not imposing.

00:19:31.519 --> 00:19:34.079
<v SPEAKER_00>That's what a human right is to us.

00:19:34.640 --> 00:19:45.359
<v SPEAKER_00>So this is why our our conception of protecting rights means protecting the individual's unencumbered will from non-consensual impositions.

00:19:46.960 --> 00:19:48.960
<v SPEAKER_00>This is the heart of freedom.

00:19:49.680 --> 00:19:52.240
<v SPEAKER_00>Non-consensual impositions.

00:19:52.480 --> 00:19:55.599
<v SPEAKER_00>Now we can we can craft those impositions differently.

00:19:55.920 --> 00:20:07.200
<v SPEAKER_00>In uh our culture, we would think of them as more social expressions, the individual expressing themselves, perhaps expressing their the opportunity to be able to experience in a Marxist uh paradigm.

00:20:07.359 --> 00:20:09.920
<v SPEAKER_00>The impositions are economic impositions.

00:20:10.079 --> 00:20:15.599
<v SPEAKER_00>And so we would create a world in which nobody experiences the natural economic impositions against them.

00:20:15.759 --> 00:20:31.119
<v SPEAKER_00>But in both cases, do you see what's beneath both of those things is this concept of the perfectly autonomous person who cannot be violated by having any non-consensual duties imposed upon them.

00:20:32.799 --> 00:20:46.960
<v SPEAKER_00>Now, we can see the implications of this play out in liberal societies like ours because we are, and I think liberal societies are uniquely unable to maintain the rights of the non-autonomous.

00:20:48.720 --> 00:21:00.720
<v SPEAKER_00>We are particularly unable to maintain the rights of the non-autonomous, because we have no concept of a non-autonomous person as having any rights.

00:21:02.000 --> 00:21:09.599
<v SPEAKER_00>Because our rights are about the autonomous will be unimposed upon.

00:21:09.920 --> 00:21:12.880
<v SPEAKER_00>That's where our conception that's what our conception of rights is.

00:21:13.200 --> 00:21:20.319
<v SPEAKER_00>So this is of course true with the unborn who are not autonomous, and so we can conceive of no rights for them.

00:21:20.640 --> 00:21:27.519
<v SPEAKER_00>This is of course true for the elderly who are it who need to be taken care of.

00:21:28.240 --> 00:21:30.559
<v SPEAKER_00>We cannot conceive of rights for them.

00:21:30.880 --> 00:21:32.319
<v SPEAKER_00>And so we so we kill them.

00:21:32.480 --> 00:21:37.680
<v SPEAKER_00>We offer ways in which they can they can uh kill themselves or be coerced into killing themselves.

00:21:37.839 --> 00:21:39.759
<v SPEAKER_00>And this, of course, makes perfect sense.

00:21:39.920 --> 00:21:44.000
<v SPEAKER_00>Why would uh murder, even self murder, be okay in that sort of regard?

00:21:44.160 --> 00:21:46.000
<v SPEAKER_00>Well, because it's consensual.

00:21:46.559 --> 00:21:48.319
<v SPEAKER_00>Because it's not a violation of the will.

00:21:48.480 --> 00:21:51.680
<v SPEAKER_00>It's not a violation of the autonomous, unencumbered will.

00:21:52.079 --> 00:22:07.759
<v SPEAKER_00>It's the way that uh all of what we understand is is conceived around most of our mo uh most of my Most of your, I think, basic assumptions about how rights and freedom work operate in this structure.

00:22:08.000 --> 00:22:09.359
<v SPEAKER_00>This is the water we're in.

00:22:09.519 --> 00:22:11.440
<v SPEAKER_00>This is just the water that we're in.

00:22:13.039 --> 00:22:22.319
<v SPEAKER_00>So those who will remain dependent throughout the whole of their lives, we we don't have a category for their rights.

00:22:22.799 --> 00:22:34.079
<v SPEAKER_00>Because what they do by their very existence is they impose a duty on people around them that the people around them did not consent to.

00:22:36.160 --> 00:22:42.400
<v SPEAKER_00>And this is the deepest violation of what of how we of what we consider a person is.

00:22:43.680 --> 00:22:49.519
<v SPEAKER_00>We think a person is an unencumbered autonomous will.

00:22:51.279 --> 00:22:59.759
<v SPEAKER_00>And that the violation of rights, of the rights of that person, is any nonconsensual imposed duty upon them.

00:23:00.000 --> 00:23:20.319
<v SPEAKER_00>So this is why it's perfectly reasonable in uh all liberal societies like like ours to detect in the womb that a person might be dependent for the whole of their lives and then to terminate, destroy, murder that person in the womb.

00:23:20.480 --> 00:23:22.480
<v SPEAKER_00>It's perfectly sensible.

00:23:22.799 --> 00:23:24.400
<v SPEAKER_00>It's perfectly sensible.

00:23:24.640 --> 00:23:31.440
<v SPEAKER_00>And what's beneath all of this is this conception of the person as autonomous.

00:23:31.599 --> 00:23:33.039
<v SPEAKER_00>Does this make sense?

00:23:35.200 --> 00:23:37.119
<v SPEAKER_00>That wasn't much feedback.

00:23:39.359 --> 00:23:41.359
<v SPEAKER_00>Well, we're going anyway.

00:23:42.240 --> 00:23:45.920
<v SPEAKER_00>So if this is our so here's here's what I want to say with regards to the family.

00:23:46.000 --> 00:23:53.519
<v SPEAKER_00>Now we've got this underlying sort of like base level concept of of how we intuit what a person is.

00:23:53.839 --> 00:24:01.279
<v SPEAKER_00>This is this is what crafts your intuition about what a person is, is the unencumbered autonomous will.

00:24:03.920 --> 00:24:23.200
<v SPEAKER_00>What this means is that at a deep spiritual level, before any evidence of birth rate decline, even I think, even within our own families, within the family that you're in, I think we intuit this.

00:24:24.480 --> 00:24:26.400
<v SPEAKER_00>That this is fundamentally what a person is.

00:24:26.640 --> 00:24:34.319
<v SPEAKER_00>Fundamentally, a person is an unencumbered, autonomous will that is not to be violated by non-consensual duties.

00:24:35.200 --> 00:24:46.799
<v SPEAKER_00>I think that because that's our baseline assumption of personhood, it means that at a spiritual level, we're unable to participate in the families that we're already a part of.

00:24:48.400 --> 00:24:50.640
<v SPEAKER_00>And so why are we not having families?

00:24:50.799 --> 00:24:53.359
<v SPEAKER_00>Why are we not making families?

00:24:53.759 --> 00:24:57.680
<v SPEAKER_00>Well, I think that this ideology is just flowering.

00:24:58.720 --> 00:25:02.400
<v SPEAKER_00>It's just finally coming to, it's it's bearing fruit.

00:25:02.559 --> 00:25:05.440
<v SPEAKER_00>You know, you can, there's a deep tradition of making humans.

00:25:05.519 --> 00:25:12.880
<v SPEAKER_00>It goes back as long as humans and and it would take a long time for that steam to kind of run out in a culture.

00:25:12.960 --> 00:25:23.680
<v SPEAKER_00>And we were able to we're able to run on that steam, sort of take for granted that there would be nothing that we could do to disrupt that uh that mechanism, but but there is.

00:25:23.839 --> 00:25:30.640
<v SPEAKER_00>We can we can uh uh we can we can transform the concept of what a person is.

00:25:31.680 --> 00:25:35.359
<v SPEAKER_00>And then we'll conclude that that we no longer need them or that they're in the way.

00:25:35.839 --> 00:25:38.240
<v SPEAKER_00>We have already eliminated the reality of family.

00:25:38.480 --> 00:25:39.119
<v SPEAKER_00>Why?

00:25:39.920 --> 00:25:48.000
<v SPEAKER_00>Because family is a non-consensual, duty-bound relationship.

00:25:48.400 --> 00:25:50.160
<v SPEAKER_00>That's what family is.

00:25:52.240 --> 00:25:56.720
<v SPEAKER_00>It is a non-consensual, duty-bound relationship.

00:25:57.680 --> 00:26:02.319
<v SPEAKER_00>You many of you and your families, you're like, I did not ask for this.

00:26:02.559 --> 00:26:04.559
<v SPEAKER_00>And you're exactly right.

00:26:05.359 --> 00:26:07.119
<v SPEAKER_00>You're exactly right.

00:26:08.480 --> 00:26:24.480
<v SPEAKER_00>So the essence of what a family is strikes at the vitals of what we think a person is in our culture, in our our our deepest intuitions, strikes at the vitals of what a person is.

00:26:24.720 --> 00:26:31.839
<v SPEAKER_00>So what we see scripturally then as we expose this, we need to recognize, well, then what is the truth of the matter?

00:26:32.000 --> 00:26:33.359
<v SPEAKER_00>What is a family?

00:26:33.519 --> 00:26:35.359
<v SPEAKER_00>What is a person, then?

00:26:35.680 --> 00:26:44.400
<v SPEAKER_00>What we the way that we've thought of it, and this is probably the way that this is the way that we think of most things, is that a family is constituted of individuals.

00:26:45.519 --> 00:26:46.160
<v SPEAKER_00>Right?

00:26:46.799 --> 00:26:49.680
<v SPEAKER_00>A family is a group of individuals that are brought together.

00:26:49.839 --> 00:26:53.440
<v SPEAKER_00>That's what constitutes, that's what constitutes a family.

00:26:54.319 --> 00:26:55.920
<v SPEAKER_00>It's the opposite.

00:26:56.319 --> 00:26:57.759
<v SPEAKER_00>It's the opposite.

00:26:58.720 --> 00:27:04.160
<v SPEAKER_00>A person is constituted by the family.

00:27:05.839 --> 00:27:15.759
<v SPEAKER_00>There is no such thing as the person, the person outside of the non-consensual duty-bound relationship.

00:27:16.400 --> 00:27:19.599
<v SPEAKER_00>There is no such thing as a person outside of that.

00:27:20.240 --> 00:27:21.759
<v SPEAKER_00>No such thing.

00:27:23.839 --> 00:27:33.200
<v SPEAKER_00>But because what has happened is we have centered the person as the unencumbered autonomous will.

00:27:34.160 --> 00:27:43.359
<v SPEAKER_00>Because we have made that the definition of a person, we have experienced our the constitutions of our families as tyrannical.

00:27:45.200 --> 00:27:47.359
<v SPEAKER_00>Because we did not consent to this.

00:27:47.920 --> 00:27:52.160
<v SPEAKER_00>And it's it's pure imposition on me.

00:27:53.519 --> 00:27:56.400
<v SPEAKER_00>And I did not opt in to being a part of this.

00:27:56.960 --> 00:27:57.839
<v SPEAKER_00>So what is it?

00:27:57.920 --> 00:28:05.359
<v SPEAKER_00>What is something that you you didn't work for, you didn't consent to, that imposes itself upon you?

00:28:05.599 --> 00:28:11.200
<v SPEAKER_00>You know, is there another way of is it other than tyranny, is there something other than that that's like that?

00:28:11.440 --> 00:28:13.119
<v SPEAKER_00>Here's what I want to offer this morning.

00:28:13.279 --> 00:28:24.240
<v SPEAKER_00>You know what else is like that, that this is the appropriate way in which we need to learn to receive our families, is a gift of love.

00:28:25.839 --> 00:28:27.680
<v SPEAKER_00>That's what the family is.

00:28:27.920 --> 00:28:30.319
<v SPEAKER_00>It is a gift of love.

00:28:31.680 --> 00:28:33.599
<v SPEAKER_00>You did not ask for a gift.

00:28:33.839 --> 00:28:37.519
<v SPEAKER_00>If you ask for a gift, that's just shopping.

00:28:38.880 --> 00:28:42.079
<v SPEAKER_00>You know, through through your the people around you.

00:28:42.960 --> 00:28:47.279
<v SPEAKER_00>A gift is a gift is not like i i it's not consensual.

00:28:47.359 --> 00:28:49.200
<v SPEAKER_00>You shouldn't think of a gift like that.

00:28:49.519 --> 00:28:53.359
<v SPEAKER_00>It's not it's not uh you didn't negotiate the terms of the gift.

00:28:53.440 --> 00:28:55.440
<v SPEAKER_00>This now we're outside of gift territory.

00:28:55.519 --> 00:28:57.119
<v SPEAKER_00>We're doing something else.

00:28:59.359 --> 00:29:02.480
<v SPEAKER_00>A gift is imposed upon you here.

00:29:04.400 --> 00:29:13.359
<v SPEAKER_00>And then uh a gift becomes good when it's imposed upon you in love and it's received in gratitude.

00:29:14.559 --> 00:29:18.799
<v SPEAKER_00>Now we're not in we're not in tyranny territory anymore, you know?

00:29:19.039 --> 00:29:23.119
<v SPEAKER_00>We're in this is a glorious gift of love territory.

00:29:23.359 --> 00:29:32.240
<v SPEAKER_00>But we need our imaginations transformed in order to be able to receive this glorious gift of love that is the family.

00:29:32.480 --> 00:29:37.920
<v SPEAKER_00>That is uh uh it constitutes who you are as a person.

00:29:38.880 --> 00:29:44.559
<v SPEAKER_00>We think of I'm the I'm a person, and then my family's around me happening to me.

00:29:44.960 --> 00:29:47.599
<v SPEAKER_00>You know, is what a is what is what it feels like.

00:29:47.839 --> 00:29:51.440
<v SPEAKER_00>No, you're you're uh you're a family member first.

00:29:53.039 --> 00:29:56.400
<v SPEAKER_00>You're you're in this thing, you're you're a part of it.

00:29:56.559 --> 00:30:00.240
<v SPEAKER_00>This is the this thing is constituting you.

00:30:01.200 --> 00:30:03.519
<v SPEAKER_00>This family is constituting you.

00:30:04.480 --> 00:30:06.799
<v SPEAKER_00>We're not used to thinking in those terms.

00:30:07.759 --> 00:30:10.880
<v SPEAKER_00>This is we're but this is the truth.

00:30:14.640 --> 00:30:23.279
<v SPEAKER_00>In Genesis 126, says, Then God said, Let us make man in our image, after our likeness.

00:30:24.160 --> 00:30:33.519
<v SPEAKER_00>And let them have dominion over the fish of the sea, and over the birds of the heavens, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.

00:30:33.839 --> 00:30:46.960
<v SPEAKER_00>You know, it was typical of the early moderns, who I'm kind of riffing on throughout this whole thing, like Locke or Rousseau or Hobbes, to create a mythical origin story for society or for civilization.

00:30:47.119 --> 00:30:50.559
<v SPEAKER_00>And their mythical origin story always starts with this autonomous person.

00:30:50.720 --> 00:31:00.319
<v SPEAKER_00>Rousseau's is the weirdest, the noble savage who's just like a lone bing person in the that's how they conceived of it's very strange.

00:31:00.559 --> 00:31:09.599
<v SPEAKER_00>But the um the so but it's it what they're doing is they're saying if we look at the original state of man, that tells us something about how things ought to be.

00:31:09.680 --> 00:31:11.039
<v SPEAKER_00>And of course they're right.

00:31:11.359 --> 00:31:12.799
<v SPEAKER_00>Of course they're right.

00:31:13.359 --> 00:31:23.359
<v SPEAKER_00>The original state of man, the original state of Adam tells us exactly what Adam is supposed to be, what a person is, what a human is supposed to be.

00:31:24.640 --> 00:31:34.720
<v SPEAKER_00>And what we see is the original man does not come into being as an unencumbered, autonomous will.

00:31:36.000 --> 00:31:38.720
<v SPEAKER_00>This is not the original state of Adam.

00:31:38.960 --> 00:31:48.559
<v SPEAKER_00>In fact, the original state of Adam, we could say, is not even him formed of the dust and the breath in the garden.

00:31:48.799 --> 00:32:01.279
<v SPEAKER_00>The original state of Adam is the intention of God within the mind of God, within the creative intention of God, within the loving intention of God.

00:32:01.440 --> 00:32:04.799
<v SPEAKER_00>That is the original state of Adam.

00:32:05.039 --> 00:32:06.559
<v SPEAKER_00>Because that's what God says.

00:32:06.720 --> 00:32:12.079
<v SPEAKER_00>He says, Let us make man in our image after our likeness.

00:32:12.319 --> 00:32:17.599
<v SPEAKER_00>The first position of Adam is the loving intention of God.

00:32:18.000 --> 00:32:19.839
<v SPEAKER_00>That's where he exists first.

00:32:20.240 --> 00:32:29.920
<v SPEAKER_00>That means that Adam, for his very existence, is utterly dependent upon the loving intention of God.

00:32:30.640 --> 00:32:39.920
<v SPEAKER_00>There is no place in which we can assess Adam as an autonomous, self-directed, self-lawgiving will.

00:32:41.119 --> 00:32:46.000
<v SPEAKER_00>Because there is no context in which that's where he exists.

00:32:46.720 --> 00:32:55.680
<v SPEAKER_00>He only exists in the context of utter dependence upon the creative love of God.

00:32:56.880 --> 00:33:00.640
<v SPEAKER_00>This is the foundation of Adam's existence.

00:33:00.960 --> 00:33:06.559
<v SPEAKER_00>And this is the this is the state of nature, we might say, is the loving intention of God.

00:33:06.880 --> 00:33:08.960
<v SPEAKER_00>We are creatures first.

00:33:09.440 --> 00:33:12.720
<v SPEAKER_00>We are not made for us by us.

00:33:12.880 --> 00:33:15.359
<v SPEAKER_00>We are made for God by God.

00:33:15.680 --> 00:33:19.279
<v SPEAKER_00>That is who we are made for, it is who we are made by.

00:33:19.440 --> 00:33:28.400
<v SPEAKER_00>And that means the the original state of Adam's existence is one of dependence, one of utter dependence.

00:33:28.640 --> 00:33:32.720
<v SPEAKER_00>And he is a made thing by a creator.

00:33:32.960 --> 00:33:38.960
<v SPEAKER_00>And so that means that there is a duty which he owes to his creator.

00:33:40.240 --> 00:33:47.920
<v SPEAKER_00>The creator made him with intentions, with desires, with boundaries, with needs.

00:33:48.400 --> 00:33:58.319
<v SPEAKER_00>Adam was made with all of these things so that he would be in a constant state of experiencing his utter dependence upon his creator.

00:33:58.559 --> 00:34:00.880
<v SPEAKER_00>This is the natural state of man.

00:34:01.119 --> 00:34:06.319
<v SPEAKER_00>We are dependent and duty-bound from the very beginning.

00:34:06.640 --> 00:34:08.960
<v SPEAKER_00>God is creator and provider.

00:34:09.440 --> 00:34:17.679
<v SPEAKER_00>He did not make him an uh Adam is not unencumbered, but he is properly constrained.

00:34:18.800 --> 00:34:21.360
<v SPEAKER_00>He's properly constrained by God.

00:34:21.599 --> 00:34:27.280
<v SPEAKER_00>There is no Adam apart from his dependent relationship to his creator.

00:34:27.440 --> 00:34:29.599
<v SPEAKER_00>He is created to be dependent.

00:34:30.480 --> 00:34:36.320
<v SPEAKER_00>Adam of himself cannot produce for himself the things which he needs to survive.

00:34:36.559 --> 00:34:37.920
<v SPEAKER_00>That's what Adam is like.

00:34:38.079 --> 00:34:42.400
<v SPEAKER_00>Adam is made a hungry eating type of thing.

00:34:44.000 --> 00:34:49.119
<v SPEAKER_00>And he cannot speak fruit-bearing trees into existence.

00:34:49.360 --> 00:34:52.800
<v SPEAKER_00>But lucky for him, God had already done that.

00:34:53.679 --> 00:35:02.079
<v SPEAKER_00>And so this hungry eating type of thing arrives in a world full of trees already there with fruit on them.

00:35:02.960 --> 00:35:08.320
<v SPEAKER_00>His response to that, that he is bound to, is thanksgiving.

00:35:08.800 --> 00:35:11.679
<v SPEAKER_00>Gratitude for what he had received.

00:35:12.480 --> 00:35:19.119
<v SPEAKER_00>He is supported by God, his Father, who promises to give him all that he will need.

00:35:19.199 --> 00:35:19.760
<v SPEAKER_00>And he does.

00:35:19.920 --> 00:35:20.960
<v SPEAKER_00>He gives him all that he will need.

00:35:21.119 --> 00:35:23.920
<v SPEAKER_00>He gives him all the food that he can see, except for the one.

00:35:24.079 --> 00:35:32.000
<v SPEAKER_00>He gives him all the uh uh vision and purpose that he would need in order to live in this.

00:35:32.239 --> 00:35:35.920
<v SPEAKER_00>He says, go see the whole world, it's all yours.

00:35:36.159 --> 00:35:39.440
<v SPEAKER_00>Take dominion of it, make it more glorious.

00:35:40.000 --> 00:35:42.239
<v SPEAKER_00>There is no Adam apart from that.

00:35:42.480 --> 00:35:47.119
<v SPEAKER_00>Adam did nothing to receive these benefits of existence.

00:35:47.360 --> 00:35:51.039
<v SPEAKER_00>Adam did not consent to this type of existence.

00:35:51.280 --> 00:35:53.280
<v SPEAKER_00>He was not asked beforehand.

00:35:53.440 --> 00:35:56.000
<v SPEAKER_00>That is not how Adam found himself.

00:35:56.320 --> 00:36:02.320
<v SPEAKER_00>But Adam did not receive his existence as an act of tyranny by a God that thrust him into reality.

00:36:02.400 --> 00:36:06.239
<v SPEAKER_00>And Adam's like, well, I didn't, I liked it in the void.

00:36:08.000 --> 00:36:12.880
<v SPEAKER_00>You know, we don't know, we can't even conceptualize those sorts of things, so it's funny to make jokes about.

00:36:13.119 --> 00:36:20.079
<v SPEAKER_00>But we he he he was thrust into it and he receives it as a gift.

00:36:21.119 --> 00:36:26.400
<v SPEAKER_00>His very existence, the provision that comes from it, is received as a gift.

00:36:26.559 --> 00:36:27.679
<v SPEAKER_00>So what does he do?

00:36:27.840 --> 00:36:38.320
<v SPEAKER_00>He worships and honors his creator, recognizing he's in a duty-bound relationship to the one who had given him this glorious gift of life.

00:36:38.559 --> 00:36:49.920
<v SPEAKER_00>He receives the loving existence from his creator, and he gives love towards his creator in return, giving glory for all that he had given him and all that he had shown him.

00:36:50.480 --> 00:36:54.079
<v SPEAKER_00>This is the fundamental reality of what it means to be a person.

00:36:54.239 --> 00:37:02.079
<v SPEAKER_00>We might ask, why didn't God make a creature, make the human, uh in a neutral way?

00:37:02.400 --> 00:37:12.480
<v SPEAKER_00>So that Adam wasn't bound, wasn't born duty bound to his creator, but instead was just like a, you know, just sort of a creature over there, and God's over here.

00:37:12.639 --> 00:37:16.400
<v SPEAKER_00>And that creature, you know, one of the angels is like, well, what do you think about that creature?

00:37:16.480 --> 00:37:17.280
<v SPEAKER_00>Is he gonna hang out with us?

00:37:17.360 --> 00:37:19.360
<v SPEAKER_00>Are we gonna spend any time together later?

00:37:19.519 --> 00:37:22.159
<v SPEAKER_00>And God would be like, well, he can if he wants.

00:37:22.559 --> 00:37:24.239
<v SPEAKER_00>But he also cannot if he wants.

00:37:24.400 --> 00:37:25.840
<v SPEAKER_00>He's not duty bound to me.

00:37:25.920 --> 00:37:28.079
<v SPEAKER_00>He has no, he is he can if he wants.

00:37:28.159 --> 00:37:28.880
<v SPEAKER_00>He doesn't have to.

00:37:28.960 --> 00:37:30.880
<v SPEAKER_00>It's not no requirement.

00:37:31.119 --> 00:37:35.599
<v SPEAKER_00>And then the that creature goes on and does his thing and God goes on and does his thing.

00:37:35.679 --> 00:37:37.440
<v SPEAKER_00>Why didn't God do it that way?

00:37:37.760 --> 00:37:42.000
<v SPEAKER_00>Why not, why not thrust us into neutral worlds?

00:37:43.519 --> 00:37:49.440
<v SPEAKER_00>Well, I think partly because Adam is made in the image and likeness of God.

00:37:50.320 --> 00:37:54.400
<v SPEAKER_00>God was thinking, I'm gonna make a world and I want to make it with stuff that I really like.

00:37:54.559 --> 00:37:55.760
<v SPEAKER_00>What do I really like?

00:37:55.920 --> 00:37:57.760
<v SPEAKER_00>I really like me.

00:37:59.039 --> 00:38:01.199
<v SPEAKER_00>I'm the best thing I can think of.

00:38:01.440 --> 00:38:04.239
<v SPEAKER_00>This is good when God thinks like this.

00:38:04.639 --> 00:38:06.559
<v SPEAKER_00>This is not good when you think like this.

00:38:06.719 --> 00:38:08.559
<v SPEAKER_00>This is good when God thinks like this.

00:38:08.719 --> 00:38:10.239
<v SPEAKER_00>I'm the best thing I can think of.

00:38:10.320 --> 00:38:13.440
<v SPEAKER_00>I would love for there to be more things that are kind of like me.

00:38:13.840 --> 00:38:21.119
<v SPEAKER_00>And so he makes Adam perfect for as an expression of his image and likeness.

00:38:21.199 --> 00:38:22.239
<v SPEAKER_00>What is God?

00:38:23.519 --> 00:38:25.039
<v SPEAKER_00>Well, that's a catechism question.

00:38:25.119 --> 00:38:26.400
<v SPEAKER_00>JT, what is God?

00:38:35.760 --> 00:38:36.639
<v SPEAKER_00>Pretty good.

00:38:37.519 --> 00:38:39.280
<v SPEAKER_00>Yeah, nice, JT.

00:38:39.760 --> 00:38:40.480
<v SPEAKER_00>Well done.

00:38:40.639 --> 00:38:44.639
<v SPEAKER_00>That's um uh probably sinful for me to do.

00:38:44.719 --> 00:38:50.559
<v SPEAKER_00>It's probably like arrogant and prideful, but I really liked it, and I'm gonna enjoy it.

00:38:50.880 --> 00:38:52.320
<v SPEAKER_00>God is three persons.

00:38:52.480 --> 00:38:54.159
<v SPEAKER_00>How many persons are there in the Godhead?

00:38:54.239 --> 00:38:57.440
<v SPEAKER_00>There are three persons in the Godhead: the Father, the Son, and the Holy Ghost.

00:38:57.519 --> 00:38:59.199
<v SPEAKER_00>And these three are one God.

00:38:59.440 --> 00:39:02.079
<v SPEAKER_00>The Father loves the Son.

00:39:02.880 --> 00:39:05.280
<v SPEAKER_00>The Son loves the Father.

00:39:05.440 --> 00:39:07.360
<v SPEAKER_00>That's what God is.

00:39:08.079 --> 00:39:11.679
<v SPEAKER_00>Why does he make Adam like this in his image and likeness?

00:39:11.840 --> 00:39:14.159
<v SPEAKER_00>He's like, I'm gonna make you like a son.

00:39:14.800 --> 00:39:24.400
<v SPEAKER_00>And what you're going to get to enjoy is my love for you, and you are going to get, you are going to get to enjoy you loving me.

00:39:25.360 --> 00:39:26.880
<v SPEAKER_00>Of course.

00:39:27.280 --> 00:39:29.920
<v SPEAKER_00>Of course, he made him duty bound.

00:39:31.440 --> 00:39:34.400
<v SPEAKER_00>This is this is what love demands.

00:39:34.880 --> 00:39:37.119
<v SPEAKER_00>This is what love requires.

00:39:37.440 --> 00:39:40.400
<v SPEAKER_00>God did not make Adam indifferent.

00:39:40.639 --> 00:39:44.320
<v SPEAKER_00>He did not make the requirement on Adam indifference towards him.

00:39:44.800 --> 00:39:46.960
<v SPEAKER_00>Because do you see what that would mean?

00:39:47.280 --> 00:39:55.920
<v SPEAKER_00>That would mean that God was making himself indifferent towards his creature whom he loved, like how a father loves a son.

00:39:58.880 --> 00:40:02.960
<v SPEAKER_00>But our philosophies cultivate worlds of indifference.

00:40:03.360 --> 00:40:14.079
<v SPEAKER_00>What is being rehabilitated in our imagination is we don't live in an atomistic, autonomous world of indifference towards one another.

00:40:14.480 --> 00:40:20.239
<v SPEAKER_00>Where we must make sure that above all else we are not imposed upon by one another.

00:40:20.480 --> 00:40:24.320
<v SPEAKER_00>Rather, we live in a world made of families.

00:40:25.440 --> 00:40:29.920
<v SPEAKER_00>Non-consensual, duty-bound impositions.

00:40:30.719 --> 00:40:33.519
<v SPEAKER_00>I'll put it above my dinner table.

00:40:35.280 --> 00:40:36.239
<v SPEAKER_00>Family.

00:40:37.280 --> 00:40:38.239
<v SPEAKER_00>Non-consensual.

00:40:38.320 --> 00:40:40.079
<v SPEAKER_00>They sell it at Hobby Lobby.

00:40:44.159 --> 00:40:49.840
<v SPEAKER_00>This is the fundamental reality of what it means to be a person, of what it means to be a creature.

00:40:50.079 --> 00:41:04.960
<v SPEAKER_00>And then it continues on in 128, and God blessed them, and God said to them, Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.

00:41:05.280 --> 00:41:17.679
<v SPEAKER_00>God's loving intention in his creation of Adam in this duty-bound relationship was that this glorious relation between God and man, that there would be more of it.

00:41:18.000 --> 00:41:21.840
<v SPEAKER_00>And so God gives to Adam Eve, and they are married.

00:41:21.920 --> 00:41:26.320
<v SPEAKER_00>If you want to know more about that, you can listen to the marriage series from last year.

00:41:26.559 --> 00:41:28.400
<v SPEAKER_00>We're taking a family take on this.

00:41:28.559 --> 00:41:34.639
<v SPEAKER_00>And what he calls them to do is to be fruitful and multiply and fill the earth and subdue it.

00:41:34.800 --> 00:41:37.199
<v SPEAKER_00>What God loves is glory.

00:41:37.440 --> 00:41:45.039
<v SPEAKER_00>And so the way that God makes things is he makes them glorious, and then he makes them more glorious.

00:41:45.440 --> 00:41:48.000
<v SPEAKER_00>This is the ordinary pattern of God's creation.

00:41:49.440 --> 00:41:54.320
<v SPEAKER_00>He makes Adam and Eve, and he says, this is very good, and then he says, more.

00:41:55.519 --> 00:41:57.119
<v SPEAKER_00>This is what God likes.

00:41:57.360 --> 00:42:00.719
<v SPEAKER_00>He likes glory, and so he likes more glory.

00:42:00.880 --> 00:42:03.920
<v SPEAKER_00>So he says, be fruitful, multiply.

00:42:04.079 --> 00:42:09.679
<v SPEAKER_00>And then you think of what it would be like to be one of Adam and Eve's children.

00:42:10.159 --> 00:42:15.119
<v SPEAKER_00>They're born and they reach that age where they're like, so what are we doing here?

00:42:16.400 --> 00:42:16.880
<v SPEAKER_00>You know?

00:42:17.760 --> 00:42:22.719
<v SPEAKER_00>And Adam is like, I was made by God from the dust of the ground.

00:42:22.880 --> 00:42:25.840
<v SPEAKER_00>All that you see was created by his hand.

00:42:26.000 --> 00:42:31.920
<v SPEAKER_00>You know the fruit that we love to go out and gather, and we sit and we eat in between picking weeds.

00:42:32.159 --> 00:42:36.000
<v SPEAKER_00>And the kid says, Yeah, yeah, I love, I love that fruit.

00:42:36.320 --> 00:42:38.800
<v SPEAKER_00>God made that for you.

00:42:39.760 --> 00:42:41.599
<v SPEAKER_00>God made that for us.

00:42:41.760 --> 00:42:43.760
<v SPEAKER_00>And he would tell him the commands of God.

00:42:43.920 --> 00:42:54.000
<v SPEAKER_00>He would say, Do not eat from that tree, because God has told us, the one who gave us everything, who gave us life itself, who gave me you, that we might enjoy one another.

00:42:54.320 --> 00:42:59.920
<v SPEAKER_00>He has given us this one prohibition, but everything else is from him and comes from him.

00:43:00.079 --> 00:43:04.320
<v SPEAKER_00>And he would, what would, what would form, what happens there, you know what they just made?

00:43:04.400 --> 00:43:06.559
<v SPEAKER_00>They just made a Christian home.

00:43:07.920 --> 00:43:09.519
<v SPEAKER_00>That's what it looks like.

00:43:09.840 --> 00:43:13.199
<v SPEAKER_00>He Adam tells him who his father is.

00:43:14.079 --> 00:43:18.239
<v SPEAKER_00>Adam treats the son like how a father treats the son.

00:43:18.480 --> 00:43:22.960
<v SPEAKER_00>He invites him to know his father, their father together.

00:43:23.199 --> 00:43:25.119
<v SPEAKER_00>He shows them their dependence.

00:43:25.360 --> 00:43:33.760
<v SPEAKER_00>He tells them what God requires of them, what they require of one another, how they are duty-bound to one another.

00:43:34.159 --> 00:43:45.519
<v SPEAKER_00>How the father will treat the son like a son, the son will treat the father like a father, just as they had learned from how they were to treat God and how they had been treated by God.

00:43:45.760 --> 00:43:59.519
<v SPEAKER_00>And then thankfully, as the what develops is a world of love and abundance, as this pattern continues and flows out, and these creative relationships of love fill the earth.

00:44:00.159 --> 00:44:05.440
<v SPEAKER_00>And subdue it, bringing greater glory and abundance through the whole of creation.

00:44:05.599 --> 00:44:08.320
<v SPEAKER_00>And thankfully, that's the way the story of the scripture goes.

00:44:08.480 --> 00:44:18.239
<v SPEAKER_00>This just happens, just keeps going like that, and it's wonderful, and that's why families are the best and we only have fun all the time.

00:44:21.760 --> 00:44:23.119
<v SPEAKER_00>But of course not.

00:44:23.679 --> 00:44:28.159
<v SPEAKER_00>Of course, this glorious intention for what we see of what a what a family was meant to be.

00:44:28.239 --> 00:44:28.800
<v SPEAKER_00>Do you see it?

00:44:28.880 --> 00:44:30.960
<v SPEAKER_00>It's it's it's wonder.

00:44:31.119 --> 00:44:36.159
<v SPEAKER_00>It's an it's absurd wonder, these duty-bound loving relationships.

00:44:36.239 --> 00:44:38.639
<v SPEAKER_00>It's what your kids think a family is.

00:44:39.039 --> 00:44:40.559
<v SPEAKER_00>That's what it was meant to be.

00:44:40.960 --> 00:44:42.559
<v SPEAKER_00>It's what it was meant to be.

00:44:43.519 --> 00:44:46.639
<v SPEAKER_00>But of course, Adam and Eve sin.

00:44:47.519 --> 00:44:50.800
<v SPEAKER_00>And when they sin, they break this relationship with God.

00:44:50.960 --> 00:44:53.679
<v SPEAKER_00>They do not treat God as their loving father.

00:44:53.760 --> 00:44:57.199
<v SPEAKER_00>Instead, they doubt his goodness towards them, which was perfect.

00:44:57.360 --> 00:45:03.199
<v SPEAKER_00>And in doubting that, they sin in their hearts against him, and they deny him as their true God.

00:45:04.960 --> 00:45:19.840
<v SPEAKER_00>And in their sin, in that brokenness of relationship, the marriage relationship is broken between Adam and Eve, as they turn on one another, and all of their lineage, all of their posterity, us included, fall into this same sin.

00:45:21.039 --> 00:45:27.440
<v SPEAKER_00>In Genesis 3.16, it says to the woman, he said, I will surely multiply your pain in childbearing.

00:45:28.480 --> 00:45:30.159
<v SPEAKER_00>Mothers, is that true?

00:45:31.519 --> 00:45:32.000
<v SPEAKER_00>True.

00:45:32.239 --> 00:45:33.039
<v SPEAKER_00>True.

00:45:35.760 --> 00:45:38.320
<v SPEAKER_00>In pain you shall bring forth children.

00:45:38.480 --> 00:45:40.239
<v SPEAKER_00>That's what it's like out here now.

00:45:41.280 --> 00:45:46.079
<v SPEAKER_00>Your desire shall be for your husband, and he shall rule over you.

00:45:48.960 --> 00:45:55.440
<v SPEAKER_00>Adam and Eve's sons, they have two sons, and one of them is righteous, and the other is wicked.

00:45:55.519 --> 00:45:58.320
<v SPEAKER_00>The wicked one murders the righteous one, and then they become estranged.

00:45:58.480 --> 00:46:00.159
<v SPEAKER_00>One of their sons is murdered by the other.

00:46:00.400 --> 00:46:03.679
<v SPEAKER_00>The murderer's son they become estranged from, exiled.

00:46:03.840 --> 00:46:08.000
<v SPEAKER_00>So what is what do Adam, what does Adam and Eve's family end up looking like?

00:46:08.719 --> 00:46:16.960
<v SPEAKER_00>It looks like one murdered son and a son that they have no relationship with, exiled from the family.

00:46:18.400 --> 00:46:21.840
<v SPEAKER_00>That's what it originally looks like.

00:46:22.079 --> 00:46:29.440
<v SPEAKER_00>Abraham and Sarah are unable to conceive for most of their lives until the Lord blesses them with Isaac.

00:46:29.599 --> 00:46:36.400
<v SPEAKER_00>Isaac desires to give the wrong son the promise because he doesn't consider the generational importance of his family.

00:46:36.559 --> 00:46:39.119
<v SPEAKER_00>He just considers his own satisfaction.

00:46:39.599 --> 00:46:43.920
<v SPEAKER_00>He just wants to be satisfied by good food now.

00:46:44.239 --> 00:46:46.639
<v SPEAKER_00>That's the way Isaac's heart worked.

00:46:47.360 --> 00:46:53.760
<v SPEAKER_00>Esau threatens to kill Jacob, so Jacob flees from his father after a brief reconciliation.

00:46:53.920 --> 00:46:59.280
<v SPEAKER_00>He'll never see his father again when Jacob is finally forced to flee.

00:46:59.440 --> 00:47:07.599
<v SPEAKER_00>And Esau and Jacob are estranged for most of their lives until a brief reconciliation that they experience.

00:47:07.840 --> 00:47:15.119
<v SPEAKER_00>So if we were to meet Jacob at any given time in his, especially in the early part of his life, and say, So how's how's the family doing?

00:47:15.280 --> 00:47:16.800
<v SPEAKER_00>He would say, I don't know how Esau is.

00:47:16.960 --> 00:47:18.719
<v SPEAKER_00>We haven't spoken in years.

00:47:19.599 --> 00:47:21.840
<v SPEAKER_00>And I haven't seen my father either.

00:47:21.920 --> 00:47:29.519
<v SPEAKER_00>But my last interaction with him, although it was a sweet prayer, it was provoked by a very difficult thing that we moved through just before that.

00:47:30.480 --> 00:47:36.239
<v SPEAKER_00>See, if you were to talk to any, basically any of the Bible characters, and you would say, How is your family?

00:47:36.400 --> 00:47:37.360
<v SPEAKER_00>How are things going?

00:47:37.519 --> 00:47:39.440
<v SPEAKER_00>They would answer like you.

00:47:41.360 --> 00:47:43.199
<v SPEAKER_00>That's how they would answer.

00:47:43.440 --> 00:47:44.960
<v SPEAKER_00>They would answer like you.

00:47:45.199 --> 00:47:47.360
<v SPEAKER_00>They would say, Yeah, there's these good parts of it.

00:47:47.519 --> 00:47:49.599
<v SPEAKER_00>Man, there's these parts of it that I just can't.

00:47:50.079 --> 00:47:51.840
<v SPEAKER_00>I never thought it would be like this.

00:47:52.000 --> 00:47:53.840
<v SPEAKER_00>I can't believe it's like this.

00:47:54.960 --> 00:48:00.480
<v SPEAKER_00>I never imagined that my family would be in a situation like this, that I would be in a situation like this.

00:48:00.800 --> 00:48:02.400
<v SPEAKER_00>But here we are.

00:48:04.000 --> 00:48:06.000
<v SPEAKER_00>That's what family is like now.

00:48:06.719 --> 00:48:08.559
<v SPEAKER_00>That's what family is like now.

00:48:09.280 --> 00:48:19.519
<v SPEAKER_00>Jacob marries two women and they spend the better part of their reproductive years just trying to sabotage one another's pregnancies, just stealing mandrakes.

00:48:22.400 --> 00:48:26.000
<v SPEAKER_00>It's a very complicated situation for Jacob.

00:48:26.559 --> 00:48:35.039
<v SPEAKER_00>His son Joseph, who he loves the most of his sons, ends up gone and murdered.

00:48:35.360 --> 00:48:54.880
<v SPEAKER_00>Jacob lives most of the last half of his life as like this this shell of a man with these suspicions of who his sons really are, but this inability to, it's not like he can leave them, but they're but they're also the ones that have done the most harm to him at this heart level for the thing that he most deeply loved.

00:48:55.039 --> 00:49:01.280
<v SPEAKER_00>Do you see it here the stories that they would tell if you met them at any given point in their life?

00:49:01.440 --> 00:49:06.880
<v SPEAKER_00>They would just tell family stories like how we tell family stories.

00:49:11.519 --> 00:49:18.159
<v SPEAKER_00>And since under sin, I described in the beginning the diabolical nature of the modern family.

00:49:18.239 --> 00:49:21.199
<v SPEAKER_00>I'm using that word technically because diabolical means to tear apart.

00:49:21.280 --> 00:49:33.760
<v SPEAKER_00>And I think that's what's at the heart of modernism is to tear apart the true meaning of relationships with ourselves, because it removes love.

00:49:37.280 --> 00:49:41.199
<v SPEAKER_00>But those reasons are, of course, far downstream from the true cause.

00:49:41.440 --> 00:49:43.679
<v SPEAKER_00>The true cause is our sin.

00:49:44.400 --> 00:49:54.000
<v SPEAKER_00>This is the true cause that we broke with God, the original nonconsensual, duty-bound relationship.

00:49:57.280 --> 00:49:58.880
<v SPEAKER_00>We broke with that.

00:49:59.840 --> 00:50:04.639
<v SPEAKER_00>That means that it's broken down the line, down the whole line, it's broken.

00:50:04.800 --> 00:50:06.480
<v SPEAKER_00>And it makes sense.

00:50:06.800 --> 00:50:16.159
<v SPEAKER_00>It makes sense because our experience of family is so twisted and it cuts so deeply because we're constituted by families that it cuts ourselves.

00:50:16.320 --> 00:50:29.840
<v SPEAKER_00>And it makes sense for us to say that that is so out of joint for uh like some philosophers to come in and be like, well, what if who you really are has nothing to do with family?

00:50:30.719 --> 00:50:37.199
<v SPEAKER_00>What if the family was just another institution that you could opt into if you wanted?

00:50:38.079 --> 00:50:41.280
<v SPEAKER_00>But you don't have to opt into if you don't want.

00:50:43.360 --> 00:50:45.039
<v SPEAKER_00>I get the appeal.

00:50:47.119 --> 00:50:49.119
<v SPEAKER_00>I get the appeal of that.

00:50:52.000 --> 00:51:02.880
<v SPEAKER_00>But as I like to summarize the gospel, this is the story of a rich family who lost everything, and the one son who had no choice but to keep them all together.

00:51:05.199 --> 00:51:06.960
<v SPEAKER_00>The one son came.

00:51:07.199 --> 00:51:09.119
<v SPEAKER_00>A new Adam came.

00:51:09.360 --> 00:51:11.199
<v SPEAKER_00>A new son came.

00:51:13.199 --> 00:51:16.000
<v SPEAKER_00>He was rejected by his family.

00:51:16.320 --> 00:51:21.039
<v SPEAKER_00>He went to the cross to bear the curse of the sin of rejection.

00:51:21.280 --> 00:51:35.039
<v SPEAKER_00>He was forsaken by the Father, so that you would never be forsaken by the Father, so that you might be restored to that original position of sonship before God.

00:51:35.440 --> 00:51:43.440
<v SPEAKER_00>And that in being restored to that position, by the way, it is imposed upon you that grace.

00:51:43.760 --> 00:51:54.880
<v SPEAKER_00>It is nonconsensual, you resisted it, and it is duty-bound because you owe a debt of gratitude for the grace that you have received.

00:51:55.199 --> 00:51:57.519
<v SPEAKER_00>It's just like your creation.

00:51:58.239 --> 00:51:59.760
<v SPEAKER_00>It's like birth.

00:52:00.000 --> 00:52:02.800
<v SPEAKER_00>We might say it's like a new birth.

00:52:03.039 --> 00:52:05.280
<v SPEAKER_00>It's like being born again.

00:52:06.079 --> 00:52:17.760
<v SPEAKER_00>And you're restored towards the original intentions that God had, the original loving, creative intentions for the family are restored.

00:52:17.920 --> 00:52:23.760
<v SPEAKER_00>And they're restored right here, right in the family that you find yourself a part of.

00:52:24.000 --> 00:52:34.079
<v SPEAKER_00>Right in the one where if you were to describe what it is like, you would answer like a Bible character about what their family is like.

00:52:34.320 --> 00:52:39.760
<v SPEAKER_00>But here is what you might say: a miracle has happened.

00:52:41.519 --> 00:52:54.800
<v SPEAKER_00>And a great restoration has taken place in my heart, so that the Lord by his Holy Spirit might take what is broken in my family and he might set it right.

00:52:55.760 --> 00:53:09.360
<v SPEAKER_00>And I have a hope that he might operate like this in my families and in the families of the world, in my family and in all in all the families, that he might operate at that level of redemption.

00:53:10.159 --> 00:53:14.880
<v SPEAKER_00>So that what is out of joint might be healed, it might be put right.

00:53:15.840 --> 00:53:22.079
<v SPEAKER_00>And then once it was put right, there might be a glorious fruitfulness that we would be able to see from it.

00:53:22.239 --> 00:53:23.599
<v SPEAKER_00>Now I know the way of it.

00:53:23.840 --> 00:53:26.239
<v SPEAKER_00>The way of it is the way of Christ.

00:53:26.400 --> 00:53:29.440
<v SPEAKER_00>It is a way of taking up a cross.

00:53:30.719 --> 00:53:34.400
<v SPEAKER_00>But there is a glory on the other side of it.

00:53:35.119 --> 00:53:45.360
<v SPEAKER_00>What I want to invite you into throughout this series is an absurd level of hope.

00:53:47.440 --> 00:53:50.400
<v SPEAKER_00>You can hope for your own soul.

00:53:50.639 --> 00:53:53.440
<v SPEAKER_00>You can hope for your own soul before the Lord.

00:53:53.679 --> 00:53:55.280
<v SPEAKER_00>I know you do.

00:53:56.079 --> 00:53:57.360
<v SPEAKER_00>I know you do.

00:54:00.159 --> 00:54:10.079
<v SPEAKER_00>What I want to invite you into is to begin to by that same gospel, hope for your family.

00:54:12.159 --> 00:54:14.719
<v SPEAKER_00>That what is out of joint might be put right.

00:54:16.480 --> 00:54:24.800
<v SPEAKER_00>That the restoration that He intends for your own heart might manifest at the level of your family.

00:54:27.440 --> 00:54:30.000
<v SPEAKER_00>Because you've been adopted as sons.

00:54:32.000 --> 00:54:36.960
<v SPEAKER_00>Into the glorious family of God that you were intended to be a part of from the very beginning.

00:54:39.199 --> 00:54:44.639
<v SPEAKER_00>Which means the restoration of all creation, including your home.

00:54:45.360 --> 00:54:46.480
<v SPEAKER_00>Your family.

00:54:51.280 --> 00:54:53.599
<v SPEAKER_00>I know that might seem impossible.

00:54:56.559 --> 00:54:59.360
<v SPEAKER_00>But ours is a resurrection story.

00:55:02.079 --> 00:55:05.519
<v SPEAKER_00>That's a coming back from the dead story.

00:55:10.639 --> 00:55:12.400
<v SPEAKER_00>Christ has done it.

00:55:13.199 --> 00:55:22.239
<v SPEAKER_00>Hope in him that you might receive the family that he had desired to give you in the beginning, that it might be restored.

00:55:22.559 --> 00:55:29.199
<v SPEAKER_00>Holy Father, we thank you for the glory that you have shown to us in the pattern of the world that you have created.

00:55:30.960 --> 00:55:43.599
<v SPEAKER_00>Lord, I pray that you would grant us an imagination that is informed by the resurrection when we consider our families.

00:55:45.119 --> 00:55:48.159
<v SPEAKER_00>Lord, it's covered in family stories.

00:55:48.880 --> 00:55:52.079
<v SPEAKER_00>The prodigal son, the father running out.

00:55:53.599 --> 00:55:59.920
<v SPEAKER_00>Lord, who can turn the hearts of the fathers towards their sons, and who can turn the hearts of the sons toward their fathers?

00:56:00.159 --> 00:56:01.679
<v SPEAKER_00>Only you, Lord.

00:56:02.639 --> 00:56:03.519
<v SPEAKER_00>Only you.

00:56:04.960 --> 00:56:12.719
<v SPEAKER_00>Pray that you would expand our imaginations to be able to hope in Christ for our families.

00:56:13.119 --> 00:56:14.639
<v SPEAKER_00>Lift this up in Jesus' name.

00:56:14.880 --> 00:56:15.440
<v SPEAKER_00>Amen.
