WEBVTT

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<v SPEAKER_00>Morning, church.

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<v SPEAKER_00>Today's text is from the book of Exodus, chapter 15, verses 22 through 27.

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<v SPEAKER_00>Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur.

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<v SPEAKER_00>They went three days in the wilderness and found no water.

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<v SPEAKER_00>When they came to Mara, they could not drink the water of Mara, because it was bitter.

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<v SPEAKER_00>Therefore it was named Mara.

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<v SPEAKER_00>And the people grumbled against Moses, saying, What shall we drink?

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<v SPEAKER_00>And he cried to the Lord, and the Lord showed him a log, and he threw it into the water, and the water became sweet.

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<v SPEAKER_00>There the Lord made for them a statute and a rule, and there he tested them, saying, If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments, and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer.

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<v SPEAKER_00>Then they came to Elam, where there were twelve springs of water and seventy palm trees, and they encamped there by the water.

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<v SPEAKER_00>This is the word of the Lord.

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<v SPEAKER_00>Thanks be to God.

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<v SPEAKER_01>It's great to see you all this morning.

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<v SPEAKER_01>Thanks for joining us.

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<v SPEAKER_01>My name is James Rathman.

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<v SPEAKER_01>I'm the pastor here at Redemption Church Denver.

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<v SPEAKER_01>It is a pleasure to gather together with you.

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<v SPEAKER_01>I missed last week as I was on vacation with Zach.

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<v SPEAKER_01>We were at Disney World, and that place is fun.

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<v SPEAKER_01>So we just got back on uh Friday, and it's a joy to be together with you all again.

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<v SPEAKER_01>I always miss gathering together with our church.

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<v SPEAKER_01>Uh so we'll continue in Exodus and uh just a couple more times in Exodus, and then Advent season is upon us, and we'll begin moving through our Advent series.

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<v SPEAKER_01>Um let's pray and then we'll move into our text for the day.

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<v SPEAKER_01>Holy Father, we praise you for your loving kindness and for your watchful eye upon us.

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<v SPEAKER_01>Lord, you are the God who sees us and you look after us.

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<v SPEAKER_01>Father, we praise you for your care and attention.

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<v SPEAKER_01>Lord, we know that we have a loving Father in the heavens who guides our steps, who gives us his word as a lamp unto our feet, who atones for us by his son, who enlivens us by his Holy Spirit.

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<v SPEAKER_01>Father, we praise you for your continued work in our lives.

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<v SPEAKER_01>We pray that by your word you would raise us up and grow us up into maturity, that we might be able to more and more die to the flesh and rise to new life in your spirit.

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<v SPEAKER_01>Father, we we praise you for your work in our hearts to accomplish this, that this has all been done by grace alone.

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<v SPEAKER_01>We pray that we would receive it and grow an understanding of your work in our lives more this morning.

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<v SPEAKER_01>We lift this up in Jesus' name.

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<v SPEAKER_01>Amen.

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<v SPEAKER_01>So I'm in a group text, not to brag.

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<v SPEAKER_01>And uh it's one of those group texts with uh high school friends, you know, that if it ever leaked, none of us could ever run for political office.

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<v SPEAKER_01>It's uh uh so it's uh it's mutually assured destruction, is the way that we handle the policy of the group text.

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<v SPEAKER_01>And um one of my friends from high school, uh his wife's pregnant and he's having his first baby, and he's always been a geek.

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<v SPEAKER_01>He had a computer uh in high school, like his own, very early, not like a family computer, like his own computer.

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<v SPEAKER_01>It was very cool.

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<v SPEAKER_01>And he would go to, you know, all he could do things on it.

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<v SPEAKER_01>Anyway, he's always he's been a he's been into that stuff his whole life.

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<v SPEAKER_01>And so with this new baby, he's buying all the tech products for the baby.

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<v SPEAKER_01>There's all these baby tech products that you can buy now.

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<v SPEAKER_01>One of them is a uh, and he he said, should I he was so he's texting to the group all the things that he's looking at buying, and one of them is a sock that monitors to your phone like the the biometrics of your baby.

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<v SPEAKER_01>And he was like, look how cool this is, should I buy this?

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<v SPEAKER_01>And I said, if you want your wife to be perpetually stressed and fixated on something, then yes, you should for sure buy that.

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<v SPEAKER_01>And then you could then you could have that.

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<v SPEAKER_01>Because here's what happens: you look forward to the baby being born, and you're you're so focused on this moment of birth, and and you foolishly think it will be like the end of something, and then it's the beginning.

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<v SPEAKER_01>And then right when the baby is born, you start monitoring, and you're looking for for uh uh milestones and and checkpoints and these these markers, and and you you're just you didn't expect this to happen in you, but you're you're monitoring uh this baby and and how much they're sleeping, how much they're eating, uh what are the results of their eating?

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<v SPEAKER_01>Are they consistent?

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<v SPEAKER_01>Is the, you know, I don't know if we can make it because you've been eating, but there hasn't been a result of that in a couple of, and so we don't know if there's and uh and you start paying attention to all these little things that you never thought you would be concerned about.

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<v SPEAKER_01>And what you're monitoring is health.

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<v SPEAKER_01>Because you want your baby to be healthy, and you want to know that your baby is healthy.

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<v SPEAKER_01>And in and the reason that you're monitoring the health of your baby is because you desire maturity for them.

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<v SPEAKER_01>Because you understand that that their health, they're meeting these milestones, they're meeting these markers, is evidence that they're on a path towards maturity.

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<v SPEAKER_01>And you desire to see them grow up and be mature.

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<v SPEAKER_01>You were focused at first on the birth, and then immediately, right after the birth, you you switch to this focus on health for the sake of maturity.

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<v SPEAKER_01>And that's exactly the same thing that the Lord does for his people.

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<v SPEAKER_01>The people of God, the Israelites, have been born into a nation on the other side of their crossing of the Red Sea.

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<v SPEAKER_01>They have been born through the blood at the Passover and through the water at the crossing of the Red Sea.

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<v SPEAKER_01>And so they're a newborn nation.

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<v SPEAKER_01>And that means as a newborn nation, what the Lord as a good father immediately starts pursuing for his people is their health.

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<v SPEAKER_01>He wants them to be a healthy nation.

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<v SPEAKER_01>He wants them to, as a nation, have a health which would support their growth in maturity.

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<v SPEAKER_01>This is the way our Christian lives work.

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<v SPEAKER_01>You are born again, and then the Lord immediately begins pursuing not just uh your your continued rebirth, that's already happened.

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<v SPEAKER_01>He starts pursuing your growth and health, because that is the path towards your maturity, which is a good father, that's what he desires for you.

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<v SPEAKER_01>And the way that the Lord cultivates maturity in us is through discipline.

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<v SPEAKER_01>It's the same way that we cultivate, hopefully, maturity in our own children.

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<v SPEAKER_01>He cultivates this in his people, in us, by disciplining them.

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<v SPEAKER_01>In Hebrews 12, verses 7 through 8, it says, It is for discipline that you have to endure.

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<v SPEAKER_01>God is treating you as sons.

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<v SPEAKER_01>For what son is there whom his father does not discipline?

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<v SPEAKER_01>If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

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<v SPEAKER_01>The Lord does not treat us like illegitimate children.

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<v SPEAKER_01>The Lord treats us as a father, would treat his true sons.

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<v SPEAKER_01>He disciplines them.

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<v SPEAKER_01>The discipline of the Father is evidence of his love towards us.

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<v SPEAKER_01>And so, right after this birth of a new nation, after the crossing of the Red Sea and the glorious song of their rescue from Egypt, this birth of a new nation, he immediately begins disciplining them.

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<v SPEAKER_01>It is his love towards them which causes him to do this.

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<v SPEAKER_01>Because the discipline of the Lord is meant to cultivate the health of the nation, and the health of the nation is meant to lead to maturity.

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<v SPEAKER_01>And that maturity is like for children, they grow up and become mature to the point where they could multiply themselves.

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<v SPEAKER_01>And in their multiplying themselves, the story continues and the glory is passed on.

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<v SPEAKER_01>Now, the problem with discipline is it's uncomfortable for a time.

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<v SPEAKER_01>Discipline is never comfortable.

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<v SPEAKER_01>You never like it.

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<v SPEAKER_01>You never like the discipline of the Lord.

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<v SPEAKER_01>But when you endure under the discipline of the Lord, then it bears the peaceful fruit of righteousness.

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<v SPEAKER_01>So this week, the people of God are led away from the Red Sea from this glorious new birth into a place of their first testing and the first cultivation of their maturity as a people.

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<v SPEAKER_01>He does not leave them as newborns.

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<v SPEAKER_01>Instead, he grows them by cultivating their health as a people.

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<v SPEAKER_01>So we'll see their resistance to discipline, which we will recognize in ourselves.

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<v SPEAKER_01>And then we'll see that the Lord is giving them the law, his instruction, which is meant to be a guide, a tutor that will grow them in maturity.

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<v SPEAKER_01>It will produce health in them.

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<v SPEAKER_01>And then we'll see that the health that he produces in them has a purpose which is meant to bless the whole world.

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<v SPEAKER_01>This is true for us as well.

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<v SPEAKER_01>That the health that the Lord produces in the church is a purpose, has a purpose to it, a maturity that is meant to multiply itself and therefore become a blessing to the whole world.

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<v SPEAKER_01>So let's look at this story and where the Lord leads his people right after rescuing them out of Egypt.

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<v SPEAKER_01>Exodus 15, verses 22 through 23.

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<v SPEAKER_01>Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur.

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<v SPEAKER_01>They went three days in the wilderness and found no water.

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<v SPEAKER_01>When they came to Marah, they could not drink the water of Mara, because it was bitter.

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<v SPEAKER_01>Therefore it was named Mara, which means bitter.

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<v SPEAKER_01>So it's finally time to set out and strike out on their own.

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<v SPEAKER_01>And they head out towards they head out east of the Red Sea, and they go into the wilderness of Shur, and they encounter a problem after three days' journey.

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<v SPEAKER_01>There's no water.

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<v SPEAKER_01>Now it's bad to not have water.

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<v SPEAKER_01>This is you can this exposition.

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<v SPEAKER_01>If you read through the Bible, you'll recognize that not having water is bad.

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<v SPEAKER_01>It's an insight into Bible interpretation.

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<v SPEAKER_01>Three days in the wilderness and they find no water.

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<v SPEAKER_01>He leads them right to the point of death.

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<v SPEAKER_01>Three days in no water.

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<v SPEAKER_01>A million people, nothing to drink.

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<v SPEAKER_01>And then there's this glimmer of hope because the place that they settle in the wilderness of Shur, Marah, there's water there.

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<v SPEAKER_01>But the water that they encounter in Mara that they're pressed up against is bitter.

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<v SPEAKER_01>It's not potable.

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<v SPEAKER_01>You can't drink the water in Mara.

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<v SPEAKER_01>And so they name it bitter.

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<v SPEAKER_01>Now, I want you to notice, first of all, the shape of the Lord's discipline.

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<v SPEAKER_01>Right after this grand rescue out of Egypt through the waters of the Red Sea, the mercy that they had been shown in the Passover, they are brought into a place of great need.

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<v SPEAKER_01>Once again, they are brought into a place of physical discomfort, of pain, of discouragement, three days' journey and there's no water.

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<v SPEAKER_01>Now that's quite a trap because you, you know, if if you're three days away from the last place that you had water and you don't have water here, then you're you're pinned at a point of death.

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<v SPEAKER_01>But what I also want you to notice is the shape of the Lord's discipline is such that he is putting them in a position where it would be very plausible for them to trust the Lord.

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<v SPEAKER_01>Because the position that they're in is something that only days ago they had experienced and felt the deliverance of.

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<v SPEAKER_01>Only days before they were pressed up against the waters, and when they looked at those waters, they thought this was certain death.

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<v SPEAKER_01>And they could not escape from being pressed up against those waters because the Egyptian army was pursuing them.

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<v SPEAKER_01>So the three days' journey through the wilderness is like the Egyptian army.

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<v SPEAKER_01>Three days' journey after three days of no water, where you know there is no water on the return journey, is certain death.

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<v SPEAKER_01>And so once again, they are pressed up against the waters, and encroaching upon them is certain death.

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<v SPEAKER_01>So the type of discipline that the Lord is giving is not, he's not asking them to trust him in a circumstance which is completely unrecognizable or completely bizarre and completely strange.

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<v SPEAKER_01>Instead, he is asking them to draw on their recent memory of the Lord's deliverance.

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<v SPEAKER_01>It is a gentle discipline.

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<v SPEAKER_01>It is a fatherly type of discipline.

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<v SPEAKER_01>You know, when I when I discipline my son and I'm I'm asking him to uh help me with things, or or do I want to train him and how to, you know, do stuff like humans act.

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<v SPEAKER_01>Right?

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<v SPEAKER_01>JT, this is about you.

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<v SPEAKER_01>I heard that, he said.

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<v SPEAKER_01>Yesterday we were hanging Christmas lights.

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<v SPEAKER_01>And uh I'm I don't walk out and say, JT, hang the Christmas lights.

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<v SPEAKER_01>I'll be back in two hours to check your progress.

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<v SPEAKER_01>Because he's eight.

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<v SPEAKER_01>And he's never done that sort of thing before.

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<v SPEAKER_01>And that would be an implausible type of thing to ask him to do.

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<v SPEAKER_01>This is not the way that you cultivate maturity in a in a child.

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<v SPEAKER_01>Instead, it's hey, come with me.

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<v SPEAKER_01>We're gonna climb up on the roof here, and if you hop up over here and walk over this way, then our roof is a it's an easy roof to walk on.

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<v SPEAKER_01>You know, relax, everybody.

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<v SPEAKER_01>It's uh and we uh uh then if you you know take these clips and you put them here and here, look uh you do it kind of like this, and you put it like this, and we kind of go one after another.

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<v SPEAKER_01>And then it it's it's it's more than he's done before, but it's it's plausible.

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<v SPEAKER_01>It's within range of something that he could trust me with, and this is how we cultivate maturity in our children as fathers.

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<v SPEAKER_01>We give them challenges, but they're they're not implausible challenges.

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<v SPEAKER_01>And do you see that the Lord treats his people the same way?

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<v SPEAKER_01>He he puts them in this is of course a very difficult circumstance, but there's no Egyptian army coming.

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<v SPEAKER_01>And they've been pressed against waters of death before.

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<v SPEAKER_01>And they have learned, they they must at least think of their Lord, oh well, he can handle water problems.

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<v SPEAKER_01>The the it was just a couple of days before.

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<v SPEAKER_01>Remember, we had that last water issue, and he seems good at that.

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<v SPEAKER_01>And so he puts them in exactly that type of position where it's it's utterly plausible that they ought to trust him here.

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<v SPEAKER_01>This is the kindness of the discipline of the Lord.

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<v SPEAKER_01>The discipline of the Lord is not, he is not desiring to crush you.

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<v SPEAKER_01>The discipline of the Lord, his cultivating of maturity in you, is not designed to humiliate you.

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<v SPEAKER_01>That is not his intention.

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<v SPEAKER_01>His intention is to grow you in maturity.

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<v SPEAKER_01>And so you ought to expect, perhaps if you've just become a Christian, and right at the moment of your conversion, you're placed in this situation which seems far worse than any situation you had faced before, before coming to Christ.

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<v SPEAKER_01>You should look for the kindness of the Lord in the shape of the problem that he has given you.

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<v SPEAKER_01>Understand that he is not seeking to crush you or destroy you, but he is putting you in a position where if you were to think and if you were to consider, you might recognize it is utterly plausible for me to trust him here.

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<v SPEAKER_01>After seeing what he is like, it is plausible for me to trust him in a circumstance like this.

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<v SPEAKER_01>And that is the very circumstance that he has placed them in.

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<v SPEAKER_01>And there's another kindness that he gives to them, but it's evidence of how the Israelites had forgotten who they were in their time in Egypt because they had forgotten their own stories.

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<v SPEAKER_01>They are in the wilderness of Shur.

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<v SPEAKER_01>And the wilderness of Shur is a place that they ought to have recognized.

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<v SPEAKER_01>When they had entered into that place, and they and Moses says, you know, he checks his map and he's like, yeah, it's wilderness, it looks like the wilderness of Shur.

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<v SPEAKER_01>And that news goes throughout the camp.

00:17:36.799 --> 00:17:39.599
<v SPEAKER_01>They should have said, Sure, sure, we've got a story.

00:17:39.759 --> 00:17:44.720
<v SPEAKER_01>There's a story about Shur here that it that's our story, it's our people's story.

00:17:44.960 --> 00:17:49.519
<v SPEAKER_01>It's uh uh story of the the Israelites, the people of Abraham, like us.

00:17:49.680 --> 00:17:52.400
<v SPEAKER_01>In fact, it happened to Abraham and Sarah.

00:17:52.960 --> 00:18:02.319
<v SPEAKER_01>Uh Abraham and Sarah were promised a child, and they were unable to conceive because of their old age.

00:18:03.119 --> 00:18:07.039
<v SPEAKER_01>And although the Lord had promised them, their faith wavered.

00:18:07.359 --> 00:18:21.680
<v SPEAKER_01>And in the wavering of their faith, they decided to, instead of waiting patiently for the Lord to provide, they decided to, by their own means, create a child for themselves by going outside of the covenant of their marriage.

00:18:22.160 --> 00:18:43.440
<v SPEAKER_01>And the idea was that Sarah would give to Abraham, Sarah's servant, her name was Hagar, would give to Abraham, Hagar, and that Hagar would conceive a child by Abraham, and then perhaps this child, who is conceived outside of the covenant of marriage, would be the promised child, and that would be sufficient.

00:18:43.599 --> 00:18:45.599
<v SPEAKER_01>We wouldn't have to wait on the Lord anymore.

00:18:45.759 --> 00:18:50.079
<v SPEAKER_01>We would just be able to grab for ourselves what the Lord had promised us.

00:18:50.319 --> 00:18:52.079
<v SPEAKER_01>And so that's the plan that they do.

00:18:52.319 --> 00:19:03.279
<v SPEAKER_01>And Hagar lies with Abraham, she conceives by Abraham and gives birth to a son, and they name the son Ishmael, the firstborn of Abraham.

00:19:04.480 --> 00:19:11.519
<v SPEAKER_01>Now, because of this, you know, uh, I think they used the word toxic back then.

00:19:12.240 --> 00:19:27.519
<v SPEAKER_01>Because of this toxic family dynamic that they had now established among the household of Abraham, Hagar begins to grow in pride over her master, who is Sarah.

00:19:28.000 --> 00:19:31.519
<v SPEAKER_01>And Hagar begins to look with contempt upon Sarah.

00:19:31.680 --> 00:19:36.240
<v SPEAKER_01>You know, I'm the one who gave birth to the promised child.

00:19:36.880 --> 00:19:42.559
<v SPEAKER_01>I am, I must be the one who ought to be the true wife of Abraham.

00:19:42.720 --> 00:19:45.359
<v SPEAKER_01>I am the one through whom the promise is coming through.

00:19:45.519 --> 00:19:54.400
<v SPEAKER_01>And so Hagar grows in pride over against the real family of promise, who is Abraham and Sarah.

00:19:54.640 --> 00:19:57.440
<v SPEAKER_01>And so she begins to look with contempt upon Sarah.

00:19:57.599 --> 00:20:04.400
<v SPEAKER_01>Now Sarah is frustrated by this, and so she casts out Hagar from their presence.

00:20:06.480 --> 00:20:17.680
<v SPEAKER_01>And in casting out Hagar from their presence, Hagar leaves and she flees the punishment of Sarah, and she seeks to return to her homeland.

00:20:17.839 --> 00:20:22.160
<v SPEAKER_01>Hagar is seeking to return to her home with her son.

00:20:23.200 --> 00:20:25.519
<v SPEAKER_01>Now Hagar's home is Egypt.

00:20:25.839 --> 00:20:27.359
<v SPEAKER_01>Hagar is an Egyptian.

00:20:44.400 --> 00:20:50.559
<v SPEAKER_01>Now Hagar in her sin is fleeing from the family of promise.

00:20:51.440 --> 00:20:56.880
<v SPEAKER_01>The only hope of salvation for Hagar is just like us.

00:20:57.359 --> 00:21:00.000
<v SPEAKER_01>It is within the family of promise.

00:21:00.480 --> 00:21:04.880
<v SPEAKER_01>We look to the offspring of the family of promise for the hope of our salvation.

00:21:05.279 --> 00:21:07.279
<v SPEAKER_01>It was true for Hagar as well.

00:21:07.839 --> 00:21:21.440
<v SPEAKER_01>And so she's fleeing from the family of promise, turning her back on the salvation which she had looked forward to and become acquainted with in hope, fleeing in sin from this family, having treated them cruelly, although she was treated cruelly as well.

00:21:23.759 --> 00:21:27.839
<v SPEAKER_01>And she's alone in the wilderness without water.

00:21:29.839 --> 00:21:31.839
<v SPEAKER_01>And her son Ishmael.

00:21:33.519 --> 00:21:45.440
<v SPEAKER_01>Who would see this woman fleeing in sin in the wilderness of Shur that has turned her back on the family of promise?

00:21:45.839 --> 00:21:55.359
<v SPEAKER_01>Well, in Genesis 16 7, it says, The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur.

00:21:56.799 --> 00:21:58.640
<v SPEAKER_01>Finds her by a spring.

00:21:58.880 --> 00:21:59.759
<v SPEAKER_01>She's found the water.

00:22:00.640 --> 00:22:02.720
<v SPEAKER_01>And who seeks and who finds her?

00:22:02.799 --> 00:22:04.880
<v SPEAKER_01>It is the angel of the Lord.

00:22:05.599 --> 00:22:28.000
<v SPEAKER_01>The angel of the Lord is the one, the very angel of the Lord, who had rescued the people across the waters, the very angel of the Lord who had positioned himself between the Israelites and the army of the Egyptians, and told the Israelites that if the Egyptians will get you, they will have to come through me.

00:22:29.039 --> 00:22:49.599
<v SPEAKER_01>The angel of the Lord, God made manifest in physical form the second person of the Trinity, the Son, this angel of the Lord, looks and finds Hagar when she is lost in the wilderness of Shur.

00:22:50.799 --> 00:23:01.759
<v SPEAKER_01>He comforts her, he calls her to return to the family of promise, ensures that she will be received by the family of promise.

00:23:01.920 --> 00:23:05.200
<v SPEAKER_01>She is being restored to the hope of her salvation.

00:23:05.440 --> 00:23:13.920
<v SPEAKER_01>And he even promises wonder and greatness for her son Ishmael, as he will return to the family of promise as well.

00:23:15.359 --> 00:23:17.519
<v SPEAKER_01>And so she names this place.

00:23:18.160 --> 00:23:26.640
<v SPEAKER_01>In Genesis 16, 13 through 14, so she called the name of the Lord who spoke to her, You are a God of seeing.

00:23:27.680 --> 00:23:33.200
<v SPEAKER_01>For she said, Truly here I have seen him who looks after me.

00:23:33.759 --> 00:23:36.640
<v SPEAKER_01>Therefore the well was called Birlahi Roy.

00:23:36.720 --> 00:23:39.039
<v SPEAKER_01>It lies between Kadesh and Bared.

00:23:40.559 --> 00:23:50.720
<v SPEAKER_01>You know, if they had remembered their own story and they recognized where they were, they might think, Surely God sees our struggle here.

00:23:52.319 --> 00:23:56.240
<v SPEAKER_01>Surely we know He is a God of seeing.

00:23:56.559 --> 00:24:00.880
<v SPEAKER_01>And that the God of seeing looks after me.

00:24:01.920 --> 00:24:05.599
<v SPEAKER_01>This is something that you can know about God towards you.

00:24:06.559 --> 00:24:08.480
<v SPEAKER_01>He sees you.

00:24:09.359 --> 00:24:13.920
<v SPEAKER_01>He sees you in the pain and the problems that you are pressed up against.

00:24:14.160 --> 00:24:16.160
<v SPEAKER_01>They're not invisible to him.

00:24:16.880 --> 00:24:19.359
<v SPEAKER_01>Many of your problems are just yours.

00:24:19.519 --> 00:24:20.720
<v SPEAKER_01>They can't be delegated.

00:24:20.799 --> 00:24:22.960
<v SPEAKER_01>They can't be handed to anyone else.

00:24:23.279 --> 00:24:24.880
<v SPEAKER_01>They're just yours.

00:24:25.119 --> 00:24:31.359
<v SPEAKER_01>Sometimes it's like the world is collaborating to heap a bunch of separate problems just upon you.

00:24:32.160 --> 00:24:37.279
<v SPEAKER_01>And you think, well, it's all these people are talking, you know, it's all these different things and it's all this different stuff.

00:24:37.440 --> 00:24:38.640
<v SPEAKER_01>Nobody's trying to do this.

00:24:38.799 --> 00:24:40.559
<v SPEAKER_01>But you feel cornered.

00:24:42.559 --> 00:24:43.759
<v SPEAKER_01>Who can see that?

00:24:43.920 --> 00:24:45.440
<v SPEAKER_01>These are just yours.

00:24:45.839 --> 00:24:48.000
<v SPEAKER_01>The Lord sees.

00:24:49.200 --> 00:24:53.519
<v SPEAKER_01>And the Lord in that place looks after you.

00:24:55.279 --> 00:24:56.880
<v SPEAKER_01>You can know that.

00:24:57.279 --> 00:25:03.759
<v SPEAKER_01>They could have known that in the wilderness of Shur if they had only known their own story.

00:25:04.079 --> 00:25:05.680
<v SPEAKER_01>If they had only remembered.

00:25:05.920 --> 00:25:10.160
<v SPEAKER_01>So they could have remembered back just a couple of days ago and thought this is another water problem.

00:25:10.319 --> 00:25:12.319
<v SPEAKER_01>We know we can trust the Lord here.

00:25:12.559 --> 00:25:14.480
<v SPEAKER_01>They could have thought back to the place where they were.

00:25:14.640 --> 00:25:19.359
<v SPEAKER_01>We're wandering in the wilderness, feeling unseen by the Lord.

00:25:19.680 --> 00:25:22.480
<v SPEAKER_01>But our God is a God who sees.

00:25:23.440 --> 00:25:26.960
<v SPEAKER_01>Our God is a God who looks after me.

00:25:28.240 --> 00:25:31.839
<v SPEAKER_01>So certainly we can call upon him for help.

00:25:32.559 --> 00:25:36.799
<v SPEAKER_01>But they do not cry out for help to the Lord, because they do not remember.

00:25:38.079 --> 00:25:45.200
<v SPEAKER_01>And instead they begin this pattern, which they will perpetuate throughout their time in the wilderness.

00:25:45.440 --> 00:25:52.240
<v SPEAKER_01>In verse 24, it says, And the people grumbled against Moses, saying, What shall we drink?

00:25:52.640 --> 00:25:54.880
<v SPEAKER_01>The people grumble against Moses.

00:25:55.200 --> 00:26:02.720
<v SPEAKER_01>Now, this grumbling is not just like a, you know, how you're thirsty and you get a little edgy when you're thirsty.

00:26:02.799 --> 00:26:03.839
<v SPEAKER_01>It's not that type of grumbling.

00:26:04.000 --> 00:26:05.200
<v SPEAKER_01>We shouldn't think that for this word.

00:26:05.359 --> 00:26:06.799
<v SPEAKER_01>This is rebellion.

00:26:08.079 --> 00:26:10.880
<v SPEAKER_01>This is rebellion against God.

00:26:12.079 --> 00:26:16.160
<v SPEAKER_01>And this will be their pattern throughout time throughout their time in the wilderness.

00:26:16.319 --> 00:26:25.440
<v SPEAKER_01>And it is a rebellion against their God, which takes this particular shape of tearing down the man that God has placed to be over them, who is Moses.

00:26:25.920 --> 00:26:30.880
<v SPEAKER_01>And so they will continually tear down Moses throughout this time in the wilderness.

00:26:31.119 --> 00:26:34.160
<v SPEAKER_01>We'll see this same word for grumbling come up in Exodus.

00:26:34.319 --> 00:26:35.759
<v SPEAKER_01>It's here in Exodus 15.

00:26:35.839 --> 00:26:43.359
<v SPEAKER_01>It'll be in Exodus 16 and 17, it's in Numbers 14, 16, and 17, and Joshua 9.

00:26:43.519 --> 00:26:53.759
<v SPEAKER_01>This same generation will make a habit of basically perpetual rebellion against God any time they encounter something which prods their discomfort.

00:26:56.000 --> 00:27:13.839
<v SPEAKER_01>Whenever they encounter that, they will, instead of remembering the deliverance of the Lord in the challenge of the circumstances that they find themselves in, they will consider that the Lord has written them off, and that they are just to do the same by writing the Lord off.

00:27:14.720 --> 00:27:20.160
<v SPEAKER_01>They will turn against him, abandon the Lord, and grumble against him.

00:27:21.279 --> 00:27:26.720
<v SPEAKER_01>And so, in the midst of their grumbling, the Lord disciplines them like sons.

00:27:27.680 --> 00:27:28.799
<v SPEAKER_01>Excuse me.

00:27:31.039 --> 00:27:37.920
<v SPEAKER_01>So in Exodus 15, verse 25, it says, And he cried to the Lord, that is Moses.

00:27:38.799 --> 00:27:48.160
<v SPEAKER_01>And the Lord showed him a log, and he threw it into the water, and the water became sweet.

00:27:49.359 --> 00:27:54.079
<v SPEAKER_01>There the Lord made for them a statute and a rule, and he tested them.

00:27:55.839 --> 00:28:02.640
<v SPEAKER_01>So Moses cries out to the Lord, this is the right thing to do in the circumstance.

00:28:02.880 --> 00:28:06.799
<v SPEAKER_01>To turn to the Lord in the circumstance and say, There's no water.

00:28:07.039 --> 00:28:09.839
<v SPEAKER_01>Lord, will you please provide water for this?

00:28:10.079 --> 00:28:11.599
<v SPEAKER_01>That's the move.

00:28:11.920 --> 00:28:13.599
<v SPEAKER_01>That's a great thing to do.

00:28:13.759 --> 00:28:24.559
<v SPEAKER_01>When you're pressed up against the waters, when you are thirsty and you have no water to drink, to turn to the Lord and say, Lord, would you provide water for me?

00:28:24.799 --> 00:28:25.759
<v SPEAKER_01>That is good.

00:28:26.000 --> 00:28:27.440
<v SPEAKER_01>That is honoring to God.

00:28:27.599 --> 00:28:30.319
<v SPEAKER_01>That is remembering what God is like.

00:28:30.480 --> 00:28:32.960
<v SPEAKER_01>It's remembering the stories of your people.

00:28:33.839 --> 00:28:41.839
<v SPEAKER_01>Because one of the stories of your people is the woman who was lost and abandoned, and the Lord who saw him, saw her.

00:28:42.160 --> 00:28:52.799
<v SPEAKER_01>One of the stories of your people is you come from the people who were pressed up against the waters, and the Lord rescued them through the waters, making a way that you couldn't even imagine.

00:28:54.400 --> 00:28:59.119
<v SPEAKER_01>And so it is good to depend on the Lord and ask him for his provision.

00:28:59.279 --> 00:29:03.039
<v SPEAKER_01>It is evidence of faith that he will make a way.

00:29:03.279 --> 00:29:05.440
<v SPEAKER_01>And that's what Moses does.

00:29:06.480 --> 00:29:13.920
<v SPEAKER_01>He cries out to the Lord, and the Lord responds by this strange miracle.

00:29:15.279 --> 00:29:22.079
<v SPEAKER_01>The Lord shows him a log, and he threw it into the water, and the water became sweet.

00:29:22.559 --> 00:29:23.759
<v SPEAKER_01>You could drink it.

00:29:23.920 --> 00:29:25.839
<v SPEAKER_01>No longer bitter, but sweet.

00:29:26.079 --> 00:29:28.799
<v SPEAKER_01>Now what is going on here?

00:29:30.000 --> 00:29:33.200
<v SPEAKER_01>First of all, the language is stranger than showed him a log.

00:29:33.759 --> 00:29:36.720
<v SPEAKER_01>It's taught him a tree.

00:29:42.079 --> 00:29:44.240
<v SPEAKER_01>You can see why they translated it showed him a log.

00:29:44.559 --> 00:29:48.400
<v SPEAKER_01>It's much more feels easier to grasp.

00:29:48.640 --> 00:29:50.640
<v SPEAKER_01>The Lord taught him a tree.

00:29:50.960 --> 00:29:57.759
<v SPEAKER_01>The word for taught is from the word for Torah, which is law.

00:29:59.039 --> 00:30:04.640
<v SPEAKER_01>And what we're being shown here is the Lord is going to be giving them the law.

00:30:06.160 --> 00:30:11.519
<v SPEAKER_01>And in giving them the law, he is showing them the path of life.

00:30:13.039 --> 00:30:18.000
<v SPEAKER_01>So the Lord, at this moment of their rebellion, he is disciplining them.

00:30:18.160 --> 00:30:19.920
<v SPEAKER_01>But how is he disciplining them?

00:30:20.160 --> 00:30:33.680
<v SPEAKER_01>It is by relieving them of their troubles, showing them once again that he is their all-powerful deliverer, and he is giving them the life-giving water that they know that they need, that he knows that they need.

00:30:35.039 --> 00:30:50.160
<v SPEAKER_01>And so, in this strange move of taking the tree and throwing it into the water, and the water becoming sweet, he gives that he shows them this sort of object lesson of what's being shown by their receiving of the sweet water.

00:30:52.160 --> 00:30:56.480
<v SPEAKER_01>And then he offers them this instruction to receive the law.

00:30:57.279 --> 00:31:22.160
<v SPEAKER_01>Verse 26, saying, The Lord says, If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments, and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord your healer.

00:31:23.519 --> 00:31:27.039
<v SPEAKER_01>Here's the instruction that comes with the sweetening of the water.

00:31:28.079 --> 00:31:31.119
<v SPEAKER_01>Diligently listen to the Lord your God.

00:31:31.759 --> 00:31:33.440
<v SPEAKER_01>Listen to his word.

00:31:33.920 --> 00:31:38.880
<v SPEAKER_01>Diligently listen to the word of the Lord your God.

00:31:40.079 --> 00:31:42.480
<v SPEAKER_01>This is an incredible privilege that we have.

00:31:42.720 --> 00:31:45.920
<v SPEAKER_01>You you many of you own Bibles.

00:31:47.200 --> 00:31:49.039
<v SPEAKER_01>Some of you own several.

00:31:50.640 --> 00:31:56.240
<v SPEAKER_01>And just by reading it, you can hear the word of God.

00:31:58.000 --> 00:32:00.799
<v SPEAKER_01>You can know what He requires of you.

00:32:01.680 --> 00:32:08.880
<v SPEAKER_01>You can know the path of life that He shows to you just by reading the Word.

00:32:09.279 --> 00:32:17.279
<v SPEAKER_01>You can be, you can keep fresh in your mind the stories of the Israelites and know that those are the stories of your people.

00:32:17.680 --> 00:32:20.720
<v SPEAKER_01>So they apply to you in Jesus Christ.

00:32:21.440 --> 00:32:27.519
<v SPEAKER_01>So you can know when you're pressed up in the wilderness and it feels like the Lord doesn't see you, you can remember Hagar.

00:32:28.319 --> 00:32:35.119
<v SPEAKER_01>And you can remember, but he is a God who sees, and the God who sees looks after me.

00:32:35.599 --> 00:32:36.799
<v SPEAKER_01>You can know that.

00:32:36.960 --> 00:32:40.000
<v SPEAKER_01>You can keep it fresh in your mind just by reading.

00:32:42.160 --> 00:32:51.119
<v SPEAKER_01>Listen to the word and then give ear to his commandments, keep all his statutes, do that which is right in his eyes.

00:32:51.759 --> 00:32:54.319
<v SPEAKER_01>This is the path of life.

00:32:54.559 --> 00:32:58.400
<v SPEAKER_01>Listen to the word of the Lord and do it.

00:32:59.200 --> 00:33:03.039
<v SPEAKER_01>Listen to the word of the Lord and then seek to obey it.

00:33:03.519 --> 00:33:05.599
<v SPEAKER_01>This is the path of life.

00:33:05.759 --> 00:33:15.359
<v SPEAKER_01>This is the promise on the other side of making the bitter water sweet, is that if they will listen to the Lord their God, they will be healed.

00:33:15.599 --> 00:33:23.599
<v SPEAKER_01>And the Lord will ensure that the diseases that they saw heaped upon the Egyptians, they will not receive, but instead they will be healed.

00:33:23.920 --> 00:33:25.920
<v SPEAKER_01>Because what is the word of God?

00:33:26.799 --> 00:33:32.000
<v SPEAKER_01>It is our sustenance, and it grows us up into maturity.

00:33:32.240 --> 00:33:40.960
<v SPEAKER_01>The Lord is creating a path of health for his newborn nation so that they might grow up into maturity.

00:33:41.359 --> 00:33:46.640
<v SPEAKER_01>And the path of maturity is hearing and obeying the word of God.

00:33:46.799 --> 00:33:48.799
<v SPEAKER_01>There is no shortcut to it.

00:33:49.519 --> 00:33:51.759
<v SPEAKER_01>It is in hearing and obeying the word of God.

00:33:51.920 --> 00:33:55.519
<v SPEAKER_01>Now consider, they are on the way to Mount Sinai.

00:33:57.519 --> 00:34:01.519
<v SPEAKER_01>And at Mount Sinai, they will receive the Word of God most explicitly.

00:34:01.680 --> 00:34:08.480
<v SPEAKER_01>And so what God is doing here is He is preparing their hearts to be able to receive the Word of God.

00:34:09.360 --> 00:34:13.199
<v SPEAKER_01>So that they might be able to receive the Ten Commandments on Mount Sinai.

00:34:13.599 --> 00:34:19.360
<v SPEAKER_01>And in receiving that, they would know that what they are receiving is the path of life.

00:34:20.079 --> 00:34:22.000
<v SPEAKER_01>It is the path that leads to life.

00:34:22.159 --> 00:34:25.840
<v SPEAKER_01>Here's the way to think about the morality of God.

00:34:27.440 --> 00:34:31.519
<v SPEAKER_01>Obedience to God's law is life.

00:34:32.639 --> 00:34:34.800
<v SPEAKER_01>That's what leads to life.

00:34:35.599 --> 00:34:39.760
<v SPEAKER_01>Disobedience to the law of God is death.

00:34:40.719 --> 00:34:42.239
<v SPEAKER_01>It is this simple.

00:34:42.880 --> 00:34:44.320
<v SPEAKER_01>It's that simple.

00:34:44.960 --> 00:34:47.679
<v SPEAKER_01>The morality, what is Christian morality?

00:34:47.920 --> 00:34:52.079
<v SPEAKER_01>It is the celebration of those things which lead to life.

00:34:52.960 --> 00:34:55.440
<v SPEAKER_01>What is non-Christian morality?

00:34:55.760 --> 00:35:00.079
<v SPEAKER_01>It is the celebration of those things which lead to death.

00:35:01.760 --> 00:35:04.000
<v SPEAKER_01>I like life stuff.

00:35:05.119 --> 00:35:05.760
<v SPEAKER_01>You know?

00:35:06.960 --> 00:35:09.599
<v SPEAKER_01>I like the things that lead to life.

00:35:09.920 --> 00:35:11.840
<v SPEAKER_01>I want life for me.

00:35:12.400 --> 00:35:14.159
<v SPEAKER_01>I want life for my children.

00:35:14.320 --> 00:35:16.719
<v SPEAKER_01>I want life for our church.

00:35:17.119 --> 00:35:19.119
<v SPEAKER_01>And so why would I love the law of God?

00:35:19.280 --> 00:35:21.679
<v SPEAKER_01>Why would I want to seek obedience?

00:35:22.719 --> 00:35:25.760
<v SPEAKER_01>It's because the promise of it is health.

00:35:30.320 --> 00:35:35.119
<v SPEAKER_01>In this neighborhood, 50% of the neighborhood at any given time is on a run.

00:35:37.920 --> 00:35:43.039
<v SPEAKER_01>And the reason that they're on a run is because they love health stuff.

00:35:43.360 --> 00:35:47.760
<v SPEAKER_01>You know, we're we're we're optimizing.

00:35:47.920 --> 00:35:51.519
<v SPEAKER_01>You know, we're not ch it's not just health, any it's not just like a baseline.

00:35:51.679 --> 00:35:54.000
<v SPEAKER_01>Now we're uh we're optimizing.

00:35:54.159 --> 00:35:55.679
<v SPEAKER_01>You know, we've got trackers.

00:35:55.760 --> 00:35:56.880
<v SPEAKER_01>I'm not a baby.

00:35:57.119 --> 00:36:05.199
<v SPEAKER_01>But I but I'll but but I uh when I wear my Apple Watch to sleep, I wake up and I'm like, did I sleep good?

00:36:05.760 --> 00:36:06.880
<v SPEAKER_01>Let's find out.

00:36:06.960 --> 00:36:10.320
<v SPEAKER_01>And I'm like it did last night I got a 98.

00:36:11.760 --> 00:36:12.400
<v SPEAKER_01>Yeah.

00:36:15.119 --> 00:36:20.159
<v SPEAKER_01>This the strange thing is I feel about the same as I did yesterday.

00:36:21.360 --> 00:36:29.199
<v SPEAKER_01>But this is it, this I I'm what I'm trying to communicate is like I don't have to convince you to like life.

00:36:29.360 --> 00:36:31.679
<v SPEAKER_01>I don't have to convince you to like health.

00:36:31.920 --> 00:36:32.880
<v SPEAKER_01>These are self-evident.

00:36:33.119 --> 00:36:36.960
<v SPEAKER_01>This is the way, this is this is what it means to be you.

00:36:37.039 --> 00:36:44.960
<v SPEAKER_01>So if you do, if you do love those things, and I know you do, then pursue obedience to the law of God.

00:36:46.320 --> 00:36:52.480
<v SPEAKER_01>This is real health, mental health, spiritual health, physical health.

00:36:53.039 --> 00:36:54.639
<v SPEAKER_01>Where is that finally found?

00:36:54.719 --> 00:36:56.400
<v SPEAKER_01>Where is that ultimately found?

00:36:56.559 --> 00:36:58.639
<v SPEAKER_01>It is in the law of God.

00:36:59.119 --> 00:37:01.280
<v SPEAKER_01>That is the purpose of it for you.

00:37:01.440 --> 00:37:04.159
<v SPEAKER_01>And the Lord is seeking to cultivate that for his people.

00:37:04.239 --> 00:37:08.719
<v SPEAKER_01>That's why, what should you think when you hear the law of God given to you?

00:37:08.880 --> 00:37:11.840
<v SPEAKER_01>You should think the Lord is my healer.

00:37:13.119 --> 00:37:16.880
<v SPEAKER_01>Why is he calling me into his law to heal me?

00:37:18.400 --> 00:37:20.719
<v SPEAKER_01>In his law, there is fullness of life.

00:37:20.880 --> 00:37:26.719
<v SPEAKER_01>In the command, in hearing the commands of God and obeying them, there is fullness of life.

00:37:26.880 --> 00:37:30.559
<v SPEAKER_01>So here is the lesson that he has taught his people.

00:37:31.440 --> 00:37:36.400
<v SPEAKER_01>The Israelites, left to their own devices, are bitter water.

00:37:37.280 --> 00:37:39.440
<v SPEAKER_01>They are the bitter water.

00:37:39.760 --> 00:37:45.599
<v SPEAKER_01>Because when pressed up against the bitter water, they became just like it towards the Lord and they grumbled towards him.

00:37:45.920 --> 00:37:47.760
<v SPEAKER_01>They become death.

00:37:52.079 --> 00:37:55.599
<v SPEAKER_01>This is the unhealth of the nation.

00:37:56.239 --> 00:37:58.400
<v SPEAKER_01>It's their grumbling against God.

00:37:58.559 --> 00:38:00.960
<v SPEAKER_01>It's manifest in their grumbling against God.

00:38:01.199 --> 00:38:18.079
<v SPEAKER_01>And if their nation becomes centered on grumbling against God, if this becomes the culture of their nation that is not guided by the law of God, but if it becomes the culture of their nation to be grumbling against God in rebellion against the law of God, what is the result?

00:38:18.239 --> 00:38:19.440
<v SPEAKER_01>It is death.

00:38:21.119 --> 00:38:23.199
<v SPEAKER_01>That will mean death for them.

00:38:25.599 --> 00:38:34.400
<v SPEAKER_01>They are the bitter water, just as unhealthy as the Egyptians, just as dead in the trespasses and sins as the Egyptians were.

00:38:35.599 --> 00:38:41.440
<v SPEAKER_01>Their only hope of life is shown to them in the law of God.

00:38:41.760 --> 00:38:43.920
<v SPEAKER_01>But look closely.

00:38:44.079 --> 00:38:45.280
<v SPEAKER_01>It is strange.

00:38:45.760 --> 00:38:49.280
<v SPEAKER_01>It is stranger than just being prepared for the law of God.

00:38:49.920 --> 00:38:52.480
<v SPEAKER_01>Because what is Moses taught?

00:38:53.360 --> 00:38:55.440
<v SPEAKER_01>He's taught a tree.

00:38:56.960 --> 00:38:59.599
<v SPEAKER_01>The Lord taught Moses a tree.

00:39:01.519 --> 00:39:08.239
<v SPEAKER_01>And it is the tree that is thrown into the water and makes the bitter water sweet.

00:39:09.199 --> 00:39:10.960
<v SPEAKER_01>What is happening here?

00:39:11.599 --> 00:39:19.280
<v SPEAKER_01>Now, as early as Justin Martyr, which is early, the tree has been interpreted as a type of the cross.

00:39:20.320 --> 00:39:26.000
<v SPEAKER_01>And I think you should be able to kind of feel where I'm gonna go with that, right?

00:39:26.159 --> 00:39:34.320
<v SPEAKER_01>It's a the tree is the tree is this picture of the cross because it is the thing on which the curse is born.

00:39:35.920 --> 00:39:37.199
<v SPEAKER_01>And what is the curse?

00:39:37.360 --> 00:39:42.639
<v SPEAKER_01>It leads to death, decay, disintegration.

00:39:44.079 --> 00:39:46.000
<v SPEAKER_01>What is a nation that returns to dust?

00:39:46.079 --> 00:39:48.960
<v SPEAKER_01>It's just when everybody, it doesn't hold together anymore.

00:39:49.039 --> 00:39:50.480
<v SPEAKER_01>Everybody goes their own way.

00:39:50.639 --> 00:39:53.039
<v SPEAKER_01>There's nothing to call them a people anymore.

00:39:53.119 --> 00:39:56.800
<v SPEAKER_01>They just disintegrate into the ether.

00:39:59.840 --> 00:40:06.400
<v SPEAKER_01>But in this region of the Bible, it it we don't, I think our minds wouldn't jump immediately to the cross.

00:40:06.559 --> 00:40:10.480
<v SPEAKER_01>That's not, that's not, it's been, we're early in the scriptures still.

00:40:10.639 --> 00:40:17.519
<v SPEAKER_01>I think we would jump, when we hear tree, we would think the tree of the knowledge of good and evil.

00:40:18.159 --> 00:40:20.719
<v SPEAKER_01>That's what got this whole thing sort of rolling, you know.

00:40:20.800 --> 00:40:23.119
<v SPEAKER_01>That's what kicked off the story and made it a real drama.

00:40:23.280 --> 00:40:24.880
<v SPEAKER_01>It was the tree of the knowledge of good and evil.

00:40:24.960 --> 00:40:29.760
<v SPEAKER_01>And what happened there is they reached up and took for themselves something that didn't belong to them.

00:40:30.880 --> 00:40:46.159
<v SPEAKER_01>And so they took, Adam and Eve took from the tree of the knowledge of good and evil, and they took for themselves the position of God, by determining for themselves what is right and what is wrong, and what is good and what is evil.

00:40:47.119 --> 00:40:51.119
<v SPEAKER_01>And in doing so, they plunged into death and destruction.

00:40:51.280 --> 00:40:57.280
<v SPEAKER_01>And there's a sense in which the tree of the knowledge of good and evil is the abandonment of the law of God.

00:40:57.679 --> 00:41:07.119
<v SPEAKER_01>By grasping for themselves what seemed right in their own eyes, they abandoned the life of the law of God, and so they received death.

00:41:07.199 --> 00:41:11.440
<v SPEAKER_01>But the tree of the knowledge of good and evil and the cross, these are not so different.

00:41:11.679 --> 00:41:16.559
<v SPEAKER_01>These are both mechanisms of the curse, which leads to death.

00:41:17.280 --> 00:41:23.599
<v SPEAKER_01>They are both results, they are both in their stories, they are both about transgression.

00:41:25.119 --> 00:41:37.920
<v SPEAKER_01>The tree of the knowledge of good and evil is our taking the law as something that belongs to us, not something that we receive from the Lord, so that we determine what is right in our own eyes.

00:41:38.239 --> 00:41:49.039
<v SPEAKER_01>Imagine a nation that determined for itself what was right and what was wrong without appealing to the eternal law of God.

00:41:50.320 --> 00:41:51.519
<v SPEAKER_01>What would result?

00:41:53.119 --> 00:41:53.760
<v SPEAKER_01>Death.

00:41:56.239 --> 00:42:10.559
<v SPEAKER_01>And so when we take that for ourselves and we take that privilege outside of the law of God, then we see the tree of the knowledge of good and evil teaches us that it leads to and results in death.

00:42:12.800 --> 00:42:14.719
<v SPEAKER_01>But what is the cross?

00:42:15.360 --> 00:42:17.519
<v SPEAKER_01>It is the curse as well.

00:42:19.360 --> 00:42:41.519
<v SPEAKER_01>But what's pictured on the cross is that the one who did not deserve to bear the results of the curse, who lived in perfect obedience to the law of God, was placed upon the tree to bear the curse on our behalf.

00:42:42.960 --> 00:42:49.199
<v SPEAKER_01>So that all of us who like the Israel, who like the Israelites are bitter water towards God.

00:42:50.320 --> 00:42:57.199
<v SPEAKER_01>We make the law for ourselves and we deny God the rights that He has to make the law for us.

00:42:57.679 --> 00:43:10.880
<v SPEAKER_01>And we live in open rebellion against the law of God, and we celebrate the death that comes from open rebellion to the law of God.

00:43:12.719 --> 00:43:16.559
<v SPEAKER_01>We are atoned for at the tree.

00:43:17.599 --> 00:43:23.920
<v SPEAKER_01>And because of the tree, us, the bitter water, are made sweet.

00:43:27.280 --> 00:43:30.000
<v SPEAKER_01>He teaches him the tree.

00:43:31.119 --> 00:43:33.920
<v SPEAKER_01>He teaches Moses the tree.

00:43:34.639 --> 00:43:41.599
<v SPEAKER_01>And at teaching him the tree, the bitter water becomes made sweet.

00:43:41.920 --> 00:43:45.280
<v SPEAKER_01>And then notice the the pattern to these things.

00:43:45.440 --> 00:43:54.480
<v SPEAKER_01>It is after he makes the bitter water sweet that he calls them to obedience of him in life.

00:43:54.639 --> 00:43:57.840
<v SPEAKER_01>Now, this is the pattern of the Christian life.

00:43:58.000 --> 00:43:59.760
<v SPEAKER_01>We have no hope of being.

00:44:00.400 --> 00:44:03.360
<v SPEAKER_01>Obedient to the law of God by our own power.

00:44:03.599 --> 00:44:05.039
<v SPEAKER_01>We are bitter water.

00:44:05.280 --> 00:44:08.239
<v SPEAKER_01>We are dead in our trespasses and sins.

00:44:08.559 --> 00:44:15.199
<v SPEAKER_01>We require the tree in order that us as bitter water might be brought to new life.

00:44:15.360 --> 00:44:17.760
<v SPEAKER_01>We might be made sweet water.

00:44:18.480 --> 00:44:39.360
<v SPEAKER_01>And then in this renewing of our hearts, renewing of our minds, renewing of our spirit by the cross, by Christ's work in the gospel, now, not as a means of becoming sweet, but from the sweetness which the Lord has cultivated within us, we might mature by obedience to his law.

00:44:39.599 --> 00:44:42.239
<v SPEAKER_01>Because this is the path of sanctification.

00:44:42.559 --> 00:44:43.920
<v SPEAKER_01>Obedience.

00:44:45.119 --> 00:44:55.360
<v SPEAKER_01>Obedience is where we practice putting to death the deeds of the flesh and becoming more and more alive to the renewal of the Spirit in our lives.

00:44:57.519 --> 00:45:18.079
<v SPEAKER_01>There are many twisted lies in our culture, but one of the twisted lies in our culture that we've sort of adopted, I think it's just kind of in the air as we think about ourselves, is Freud's concept that when we repress our fleshly desires, then that's what leads to pathology.

00:45:20.239 --> 00:45:27.119
<v SPEAKER_01>And so all pathologies can ultimately be traced to a repression of our own fleshly desires.

00:45:27.280 --> 00:45:37.519
<v SPEAKER_01>And so that causes us to think of ourselves or to think of cultures like these shaken-up coke bottles that we're about to plop minos in.

00:45:38.159 --> 00:45:50.320
<v SPEAKER_01>And by our repression of these fleshly desires, we're becoming more and more pressurized, more and more unable to resist until finally we explode.

00:45:51.519 --> 00:45:55.920
<v SPEAKER_01>Many of us have internalized this with regards to our war against sin.

00:45:56.800 --> 00:46:10.159
<v SPEAKER_01>Sure, sure, I'm resisting this sin for a while, I'm resisting for a while, I'm resisting for a while, but in the back of our minds, we've internalized this false narrative that that resistance will ultimately come back to destroy you.

00:46:11.360 --> 00:46:13.760
<v SPEAKER_01>But in Christ, that is not true.

00:46:14.960 --> 00:46:20.639
<v SPEAKER_01>In Christ, your resistance is putting to death the flesh.

00:46:21.920 --> 00:46:34.320
<v SPEAKER_01>In your resistance, you are not making yourself weaker each time like you resist sin, and it's like, well, that costs a little bit, and eventually I'm gonna be out and I won't be able to resist sin anymore.

00:46:35.360 --> 00:46:37.039
<v SPEAKER_01>That's not the image you should have.

00:46:37.280 --> 00:46:42.000
<v SPEAKER_01>You should know that you are putting to death more and more the sin in your life.

00:46:42.159 --> 00:46:45.599
<v SPEAKER_01>So each time you resist, you're becoming stronger.

00:46:47.039 --> 00:46:49.440
<v SPEAKER_01>Your flesh is becoming weaker.

00:46:49.679 --> 00:46:53.199
<v SPEAKER_01>The life in you is growing more and more.

00:46:53.519 --> 00:46:57.119
<v SPEAKER_01>This is the hope of our maturity in Christ.

00:46:57.360 --> 00:47:02.320
<v SPEAKER_01>It is grounded in our justification, which the Lord accomplished.

00:47:02.559 --> 00:47:06.159
<v SPEAKER_01>What made the bitter water sweet, the tree?

00:47:07.760 --> 00:47:09.280
<v SPEAKER_01>Now, what does that mean?

00:47:09.440 --> 00:47:11.360
<v SPEAKER_01>They have life in them.

00:47:12.320 --> 00:47:15.679
<v SPEAKER_01>But what continues the life growing into maturity?

00:47:15.840 --> 00:47:16.480
<v SPEAKER_01>What is the path?

00:47:16.639 --> 00:47:18.880
<v SPEAKER_01>This is where you can see the law is good.

00:47:19.760 --> 00:47:24.800
<v SPEAKER_01>And obedience to the law is good and life-giving, and that life will multiply.

00:47:26.719 --> 00:47:37.360
<v SPEAKER_01>We are not saved by our obedience any more than the Israelites were saved by their obedience when they were grumbling and the water was made sweet.

00:47:37.599 --> 00:47:39.599
<v SPEAKER_01>That was just by the grace of God.

00:47:40.400 --> 00:47:45.119
<v SPEAKER_01>But the renewal that took place in them was not just so that they would be born.

00:47:45.519 --> 00:47:48.800
<v SPEAKER_01>It was so that they would mature in Him.

00:47:49.039 --> 00:47:57.679
<v SPEAKER_01>And we have a great hope of the Spirit's continued work in our lives to draw us towards maturity.

00:47:58.719 --> 00:48:00.960
<v SPEAKER_01>We should remember that hope.

00:48:01.519 --> 00:48:06.719
<v SPEAKER_01>Because the Lord is our healer, and the purpose of healing is health.

00:48:07.280 --> 00:48:09.920
<v SPEAKER_01>And we want health so that we might mature.

00:48:10.719 --> 00:48:21.599
<v SPEAKER_01>So if you find yourself under the discipline of the Lord, or you find yourself in the clutches of sin here in your Christian life, then we return to Hebrews for this encouragement.

00:48:21.679 --> 00:48:35.360
<v SPEAKER_01>And Hebrews 12, 12 through 13, it says, Therefore lift your drooping hands, strengthen your weak knees, make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

00:48:36.320 --> 00:48:38.239
<v SPEAKER_01>Repent of your sin.

00:48:39.760 --> 00:48:42.400
<v SPEAKER_01>Seek to obey the Lord.

00:48:42.880 --> 00:48:44.880
<v SPEAKER_01>Resist temptation.

00:48:45.440 --> 00:48:46.400
<v SPEAKER_01>Resist the devil.

00:48:46.559 --> 00:48:48.719
<v SPEAKER_01>You know what happens when you resist the devil?

00:48:49.039 --> 00:48:50.719
<v SPEAKER_01>He flees from you.

00:48:52.000 --> 00:48:59.679
<v SPEAKER_01>That's why I think that Freud, ah, he was satanic in the way that he has infiltrated our psyche.

00:49:03.440 --> 00:49:05.599
<v SPEAKER_01>It's not even a lie, it's worse than a lie.

00:49:05.679 --> 00:49:15.599
<v SPEAKER_01>It's like a paradigm that you can start to think of yourself in, and it's so so terribly destructive to min you remain trapped in sin and temptation.

00:49:16.079 --> 00:49:20.239
<v SPEAKER_01>When you resist sin, you are not depleting your resistance ability.

00:49:20.320 --> 00:49:22.159
<v SPEAKER_01>You are getting stronger.

00:49:23.280 --> 00:49:25.360
<v SPEAKER_01>We should know that in the Lord.

00:49:27.199 --> 00:49:37.920
<v SPEAKER_01>So strengthen, lift your drooping hands, strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

00:49:38.159 --> 00:49:40.480
<v SPEAKER_01>The Lord is our healer.

00:49:41.360 --> 00:49:44.639
<v SPEAKER_01>The law is a mechanism of his healing.

00:49:44.880 --> 00:49:49.199
<v SPEAKER_01>Our obedience to the law is how we can participate in our health.

00:49:49.519 --> 00:49:51.840
<v SPEAKER_01>I know you love to optimize your health.

00:49:53.280 --> 00:49:55.039
<v SPEAKER_01>Optimize your health.

00:49:55.360 --> 00:49:56.960
<v SPEAKER_01>Obey God.

00:49:58.000 --> 00:49:59.119
<v SPEAKER_01>Obey Him.

00:50:00.480 --> 00:50:01.760
<v SPEAKER_01>Then what do you become?

00:50:01.920 --> 00:50:03.599
<v SPEAKER_01>What happens right on the other side of this?

00:50:03.760 --> 00:50:07.039
<v SPEAKER_01>There's this one verse, but man, it packs a ton.

00:50:08.000 --> 00:50:22.639
<v SPEAKER_01>Final verse of this section, 1527, then they came to Elam, where there were twelve springs of water and seventy palm trees, and they encamped there by the water.

00:50:24.000 --> 00:50:29.199
<v SPEAKER_01>Right after being pressed up against this water, and right after it's made sweet, the Lord says, I'm going to take you someplace new.

00:50:29.360 --> 00:50:30.000
<v SPEAKER_01>He loves to do that.

00:50:30.159 --> 00:50:31.599
<v SPEAKER_01>He loves taking you new places.

00:50:31.840 --> 00:50:34.480
<v SPEAKER_01>And as he takes them someplace new, where does he take them?

00:50:34.639 --> 00:50:38.239
<v SPEAKER_01>To where there were twelve springs of water.

00:50:39.840 --> 00:50:40.960
<v SPEAKER_01>You know what he's saying?

00:50:41.360 --> 00:50:44.960
<v SPEAKER_01>Think of that by the while they're sitting by these twelve springs of water.

00:50:45.039 --> 00:50:48.960
<v SPEAKER_01>Like it looks, it sounds like a fairy tale oasis, like when you draw on a cartoon.

00:50:49.119 --> 00:50:54.000
<v SPEAKER_01>Twelve springs of water, 70 palm trees in the wilderness surrounded by no water.

00:50:54.239 --> 00:50:58.400
<v SPEAKER_01>And they walk in and they're like, man, he could have just brought us here first, you know?

00:50:59.920 --> 00:51:04.239
<v SPEAKER_01>And they would say, Yeah, but we wouldn't have gotten to see the tree.

00:51:04.480 --> 00:51:05.199
<v SPEAKER_01>Remember?

00:51:05.440 --> 00:51:09.280
<v SPEAKER_01>How it turned that bitter water into sweet water?

00:51:11.039 --> 00:51:13.119
<v SPEAKER_01>He was doing something in us.

00:51:13.679 --> 00:51:15.679
<v SPEAKER_01>We were the bitter water.

00:51:16.159 --> 00:51:18.880
<v SPEAKER_01>And he made us sweet water.

00:51:20.320 --> 00:51:22.719
<v SPEAKER_01>Now, why did he do a thing like that?

00:51:23.519 --> 00:51:31.039
<v SPEAKER_01>Why did he want us to see that miracle that he obviously didn't have to do because he had up his sleeve these twelve springs?

00:51:32.239 --> 00:51:33.920
<v SPEAKER_01>Not that far from here.

00:51:34.320 --> 00:51:35.280
<v SPEAKER_01>Look at the numbers.

00:51:35.360 --> 00:51:36.639
<v SPEAKER_01>You gotta look at the numbers.

00:51:36.719 --> 00:51:39.360
<v SPEAKER_01>You know, we're we're not that far out of Genesis.

00:51:39.440 --> 00:51:41.199
<v SPEAKER_01>Uh these should be familiar numbers.

00:51:41.360 --> 00:51:44.000
<v SPEAKER_01>When you hear twelve in the Bible, what do you think of?

00:51:48.559 --> 00:51:50.880
<v SPEAKER_01>My impression of you was dead on.

00:51:53.760 --> 00:51:55.360
<v SPEAKER_01>Twelve tribes, yeah.

00:51:55.599 --> 00:51:59.280
<v SPEAKER_01>Twelve tribes, twelve sons, the twelve tribes of Israel.

00:51:59.599 --> 00:52:02.079
<v SPEAKER_01>The the pro the family of promise.

00:52:03.280 --> 00:52:04.559
<v SPEAKER_01>And what are they watering?

00:52:04.639 --> 00:52:06.719
<v SPEAKER_01>When you hear 70, this one's harder.

00:52:07.199 --> 00:52:12.400
<v SPEAKER_01>When you hear 70 in this early in the Bible, what should you be thinking of?

00:52:14.719 --> 00:52:16.320
<v SPEAKER_01>Yeah, the nations.

00:52:16.960 --> 00:52:17.920
<v SPEAKER_01>The nations.

00:52:18.320 --> 00:52:23.920
<v SPEAKER_01>In Genesis 10 is the table of nations, and it's the listing of all the nations of the world.

00:52:24.000 --> 00:52:28.960
<v SPEAKER_01>And there's 70 nations in the world that are divided at Babel.

00:52:29.920 --> 00:52:30.960
<v SPEAKER_01>Seventy nations.

00:52:31.039 --> 00:52:33.760
<v SPEAKER_01>And so what is this, what is the picture here?

00:52:34.000 --> 00:52:38.239
<v SPEAKER_01>It's the twelve, the the tribes of Israel.

00:52:38.639 --> 00:52:44.800
<v SPEAKER_01>They are the sweet water which waters the seventy palm trees.

00:52:45.039 --> 00:52:49.280
<v SPEAKER_01>It waters all the nations of the world.

00:52:49.519 --> 00:52:53.039
<v SPEAKER_01>What was the point of their maturity?

00:52:53.360 --> 00:52:59.280
<v SPEAKER_01>It was so that all the nations of the world would be blessed.

00:52:59.599 --> 00:53:02.159
<v SPEAKER_01>Now, who is the true Israel?

00:53:02.400 --> 00:53:04.960
<v SPEAKER_01>Who had the true twelve tribes?

00:53:05.119 --> 00:53:06.559
<v SPEAKER_01>It's the twelve apostles.

00:53:06.719 --> 00:53:08.239
<v SPEAKER_01>And who is the true Israel?

00:53:08.320 --> 00:53:09.840
<v SPEAKER_01>It's Jesus Christ.

00:53:10.079 --> 00:53:11.440
<v SPEAKER_01>And then what does he do?

00:53:11.760 --> 00:53:22.559
<v SPEAKER_01>He is the one who hung on the tree, so that we might be made sweet, and we might take up our trees daily to go follow him in obedience to him.

00:53:22.880 --> 00:53:24.400
<v SPEAKER_01>And what will be the fruit of that?

00:53:24.559 --> 00:53:27.360
<v SPEAKER_01>What commission are we on with him?

00:53:27.840 --> 00:53:43.679
<v SPEAKER_01>It is that we might go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey all that he has commanded us.

00:53:44.000 --> 00:53:58.880
<v SPEAKER_01>We become the sweet water, the water that was made sweet by him, and he cultivates our maturity so that we might be a blessing, a life-giving blessing to all of the nations of the world.

00:53:59.119 --> 00:54:02.239
<v SPEAKER_01>That means here too, means your neighborhood.

00:54:13.280 --> 00:54:21.920
<v SPEAKER_01>That shows them the goodness of the law of God, so that the nations would know that the Lord sees them.

00:54:25.199 --> 00:54:30.239
<v SPEAKER_01>He will be their God too by the salvation he offers in Jesus Christ.

00:54:30.800 --> 00:54:32.400
<v SPEAKER_01>It's a good story.

00:54:32.719 --> 00:54:34.239
<v SPEAKER_01>It's a good story.

00:54:34.639 --> 00:54:36.400
<v SPEAKER_01>Are there any questions today, Matthew?

00:54:36.880 --> 00:54:37.519
<v SPEAKER_01>Great.

00:54:38.000 --> 00:54:40.559
<v SPEAKER_01>We'll move into our time of communion.

00:54:47.440 --> 00:54:54.159
<v SPEAKER_01>In 1 Corinthians 11, starting in verse 23, Paul writes, For I received from the Lord what I also delivered to you.

00:54:54.400 --> 00:55:02.480
<v SPEAKER_01>That the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said, This is my body which is for you.

00:55:02.719 --> 00:55:05.119
<v SPEAKER_01>Do this in remembrance of me.

00:55:05.760 --> 00:55:10.719
<v SPEAKER_01>In the same way also he took the cup after supper, saying, This cup is the new covenant in my blood.

00:55:10.880 --> 00:55:14.159
<v SPEAKER_01>Do this as often as you drink it in remembrance of me.

00:55:14.400 --> 00:55:20.320
<v SPEAKER_01>For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

00:55:20.639 --> 00:55:25.760
<v SPEAKER_01>So on the night before he was betrayed, our Lord took the bread and he broke it.

00:55:26.000 --> 00:55:28.000
<v SPEAKER_01>And he said, This is my body.

00:55:29.519 --> 00:55:39.760
<v SPEAKER_01>And then he took the cup, and he said, This cup is the new covenant in my blood, which is poured out for many for the forgiveness of sins.

00:55:40.480 --> 00:55:47.599
<v SPEAKER_01>He would go and pour out his blood by hanging on the tree, by becoming the curse for us.

00:55:48.480 --> 00:56:14.400
<v SPEAKER_01>He would drink the bitter water, so that we might drink the wine of the new covenant, so that we might receive new life in him, sweetened by him, and that in that we might join him on this glorious commission to bless the nations of the world, of which he is drawing all of them to himself.

00:56:15.840 --> 00:56:21.280
<v SPEAKER_01>From every tribe, tongue, nation, there is rescue in Jesus Christ.

00:56:21.440 --> 00:56:26.079
<v SPEAKER_01>There is rescue for you in Jesus Christ our Lord.

00:56:26.880 --> 00:56:33.039
<v SPEAKER_01>He'll teach you the tree, the tree that he hung on, so that you might be saved.

00:56:33.679 --> 00:56:40.800
<v SPEAKER_01>He invites us to participate in this holy sacrament so that we might proclaim his death.

00:56:41.360 --> 00:56:46.000
<v SPEAKER_01>Because in proclaiming his death, we are proclaiming that which brings us new life.

00:56:46.400 --> 00:56:53.599
<v SPEAKER_01>And he invites us to feast together as a people with him, because he has made us his people, and he is our God.

00:56:54.239 --> 00:56:55.280
<v SPEAKER_01>Let us pray.

00:57:07.679 --> 00:57:22.559
<v SPEAKER_01>And Lord, that we might be filled with the knowledge of your will and all spiritual wisdom and understanding, so that we might walk in a manner that's worthy of you, fully pleasing to you, bear fruit in every good work, that we might increase in the knowledge of you.

00:57:22.880 --> 00:57:25.280
<v SPEAKER_01>Lord, let us remember your salvation.

00:57:25.519 --> 00:57:28.880
<v SPEAKER_01>Let us trust you in the pains that you have brought us into.

00:57:29.280 --> 00:57:33.119
<v SPEAKER_01>Lord, we pray for your healing, that you are our healer.

00:57:33.360 --> 00:57:38.000
<v SPEAKER_01>Help us to by your spirit participate in that, in Christ, by obedience to your word.

00:57:38.239 --> 00:57:39.920
<v SPEAKER_01>We lift this up in Jesus' name.

00:57:40.159 --> 00:57:40.800
<v SPEAKER_01>Amen.
