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<v SPEAKER_00>Good morning, Redemption Church.

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<v SPEAKER_00>Thanks for joining us this morning.

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<v SPEAKER_00>Let's go ahead and read our scripture for today.

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<v SPEAKER_00>This is Romans eight, verses twenty-six through thirty.

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<v SPEAKER_00>Says, likewise, the Spirit helps us in our weakness.

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<v SPEAKER_00>For we do not know what to pray for as we ought, but the Spirit Himself intercedes for us, with groanings too deep for words.

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<v SPEAKER_00>And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God, and we know that for those who love God, all things work together for good, for those who are called according to his purpose.

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<v SPEAKER_00>For those whom he foreknew, he also predestined, to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

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<v SPEAKER_00>In those whom he predestined, he also called.

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<v SPEAKER_00>In those whom he called, he also justified.

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<v SPEAKER_00>In those whom he justified, he also glorified.

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<v SPEAKER_00>This is the word of the Lord.

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<v SPEAKER_00>Would you pray with me?

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<v SPEAKER_00>Holy Father, I pray for our church, although separate today, pray for each person who is gathered in front of their TV this morning, that the power of your word, proclaimed and applied by your spirit, might be transformative in our hearts, that we might be nourished by your word, in the same way that you say we don't live by bread alone, but by every word that comes from the Father's mouth, why might we be nourished by your word this morning and live by it as a church?

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<v SPEAKER_00>Lord, while we are apart, would you give us the comfort in your presence to mourn our absence from one another?

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<v SPEAKER_00>In this our eighth week, separate from one another, would you apply your comfort to our hearts?

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<v SPEAKER_00>That what we miss by being apart in body, Lord, would we learn a new sense of comfort by the presence of your Holy Spirit with each of us?

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<v SPEAKER_00>And Father, I pray that we would be able to gather together again quickly, that you would bring healing to our country and you would bring healing to our world.

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<v SPEAKER_00>Lord, we ask these things because you call us, you call yourself our healer.

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<v SPEAKER_00>And it honors you and glorifies you to ask these things from you.

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<v SPEAKER_00>So, Lord, we lift this up in Jesus' name.

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<v SPEAKER_00>Amen.

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<v SPEAKER_00>Thanks for joining us this morning.

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<v SPEAKER_00>My name is James Rathman.

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<v SPEAKER_00>I'm the pastor here at Redemption Church Denver.

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<v SPEAKER_00>And today is really exciting because we are uh hosting our first membership class today.

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<v SPEAKER_00>So that class is going to take place immediately after the service.

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<v SPEAKER_00>And the link to join the Zoom call that the class is on.

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<v SPEAKER_00>Yes, you get another Zoom call in your life, is in the description of this YouTube live stream.

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<v SPEAKER_00>Uh so if you just click that link in the description, right after the service, it will take you to join the membership class.

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<v SPEAKER_00>And it's about 90 minutes, and we're going to cover what membership is and why it's so important and biblically grounded for a church to have members who commit formally to the church body and to one another.

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<v SPEAKER_00>Likewise, we'll be going over our statement of faith.

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<v SPEAKER_00>So at Redemption Church, we want to clarify exactly what it is that we hold to as our core and make sure that what we're committing to is not uh our organizational structure or uh the particular elders that happen to be in place at this moment in our church's history, uh, or even the particular congregants that happen to be here.

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<v SPEAKER_00>But rather what we're committing to are the truths of scripture, uh, the gospel of Jesus Christ.

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<v SPEAKER_00>And so we're going over our belief statement to uh bring some clarity and understanding.

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<v SPEAKER_00>And then finally, we'll be covering the membership covenant itself.

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<v SPEAKER_00>So if you consider yourself, or if you consider Redemption Church Denver your church home, then I ask that you would join us uh today, right after the service for our membership class.

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<v SPEAKER_00>Now, if you aren't able to join today, then we'll be offering it again this week, Wednesday evening at 5 p.m.

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<v SPEAKER_00>Um, it'll be the same Zoom link.

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<v SPEAKER_00>You can find that Zoom link in our app as well.

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<v SPEAKER_00>So that'll be right after the service today.

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<v SPEAKER_00>It's such an exciting thing.

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<v SPEAKER_00>I could keep rambling on about it forever because it feels like such a culmination.

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<v SPEAKER_00>And this is the direction we want our church to be heading in, to be growing in health and togetherness as a body, uh, as we learn better, to make disciples, to learn obedience uh under the proclamation of the gospel.

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<v SPEAKER_00>So uh yeah, this is a really exciting day.

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<v SPEAKER_00>Now, we're continuing our series through Romans chapter eight.

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<v SPEAKER_00>Uh, this is one of the most encouraging chapters in all of scripture, and it's been such an important part of my life that when things seem off the rails, I tend to just find myself going back to this particular chapter to rest my soul.

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<v SPEAKER_00>And this uh section of the chapter that we're going over today, it shows us how we find our help amid suffering.

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<v SPEAKER_00>The Spirit offers a present help amid the sufferings of life that we experience.

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<v SPEAKER_00>Last week we saw how our culture and society have these normal dispositions towards suffering, and that both the religious disposition towards suffering, which often views it just in terms of punishment, and the irreligious disposition towards suffering, which often views suffering just in terms of attachment, both teach us to view suffering with contempt, meaning it's something that we don't need to necessarily engage with.

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<v SPEAKER_00>But in fact, if suffering comes upon us, then we either just need to learn our lesson and get out of it quickly.

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<v SPEAKER_00>And even better, we can just detach ourselves from the suffering from the situation and no longer truly experience that suffering in our hearts.

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<v SPEAKER_00>What culture teaches us is if suffering comes upon you, then it's because you just haven't figured out the right strategy or the right mental framework to be living in.

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<v SPEAKER_00>And once you figure that out, you'll learn that suffering in life is just optional and able to be avoided.

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<v SPEAKER_00>But scripture actually teaches a very different uh method of understanding suffering.

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<v SPEAKER_00>We see that in the life of Christ, although he lived perfectly in complete obedience to the Father, in perfect rhythm with the created uh uh order of creation, he still experienced a life full of constant suffering.

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<v SPEAKER_00>So scripture teaches us that suffering is not an accident to be avoided.

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<v SPEAKER_00>Now, it's not something that we can just strategize our way around, but it's a fact of life.

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<v SPEAKER_00>In this life, we will suffer.

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<v SPEAKER_00>And so rather than giving us strategies to avoid suffering, Scripture encourages our hearts so that we're able to keep moving through the suffering.

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<v SPEAKER_00>Last week we saw that Scripture offers this incredible encouragement through suffering as it paints this picture of the glorious hope that we are moving towards, that in the end we will be finally resurrected with Christ, and the whole of creation will be redeemed.

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<v SPEAKER_00>And so all of the death and all of the decay and all of the entropy that seems to reign in our lives, and all of the difficulty and bewilderment that we experience will be done away with.

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<v SPEAKER_00>And God Himself will be present with us, wiping every tear from our eyes.

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<v SPEAKER_00>We'll be able to enjoy Him forever.

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<v SPEAKER_00>Now, that type of glory is amazing.

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<v SPEAKER_00>And it's so it's so great that Paul even says that uh the sufferings of this present time aren't even worth comparing with the glory that is to come.

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<v SPEAKER_00>So that means when we're experiencing that glory, we'll look back on the suffering and say, yeah, that was bad.

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<v SPEAKER_00>But it did not in any way merit this type of incredible glory that we're experiencing now.

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<v SPEAKER_00>Now, that type of hope is so great that if you were to just consider it at face value, I think we'd expect, okay, if I just know that, if I just know that I'm heading towards such a glorious hope, then that should be enough mental furniture to be able to reach back from that hope way off in the future, pull it up into the present, and just swallow up any suffering that I'm experiencing now.

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<v SPEAKER_00>So that the argument I get in with my spouse or the loneliness that I'm experiencing during this pandemic or the fear of loss of income that I'm experiencing or health concerns or family drama or whatever it is, I might be able to sit in and just know, you know what, this is bad, but that glorious hope in the future is going to be so much better that it doesn't even matter what this feels like now.

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<v SPEAKER_00>Now, uh there's a sense in which it is helpful and it is motivating to see that glorious hope way off in the future.

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<v SPEAKER_00>But if you've been a human person for any amount of time, you'll know that uh it's not so simple, that our present experience of suffering is not so easily swallowed up, no matter how glorious a hopeful future we may be moving towards.

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<v SPEAKER_00>And so what we need is help in our present experience of our weakness.

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<v SPEAKER_00>A lot of the difficulty we experience with our present suffering is we can't connect the difficulties that we are currently going through with the glorious outcome that we are moving towards in the final resurrection, living with Christ in the new heavens and the new earth.

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<v SPEAKER_00>You know when you're running a marathon, for example, you know that each step you take, although contributing to your pain, is also moving you directly towards your goal of the finish line.

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<v SPEAKER_00>And you can make that connection from your hope in the future to the present movement of each step.

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<v SPEAKER_00>But in our lives, it's much more difficult and much more complicated.

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<v SPEAKER_00>It's far less clear than the steps running a marathon.

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<v SPEAKER_00>What does the loss of a loved one have to do with moving me towards this glorious future in the new heavens and the new earth?

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<v SPEAKER_00>What does this argument that I can't seem to find my way out of with my spouse have to do with moving me towards this glorious future and the new heavens and the new earth?

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<v SPEAKER_00>What does this loneliness have to do with that?

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<v SPEAKER_00>You know, it's far more difficult to draw a line from our present experience of suffering to and connect it to this glorious hope that we're experiencing off in the future.

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<v SPEAKER_00>This week, we see that we are offered a help in our present suffering.

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<v SPEAKER_00>And that help is the spirit connecting the present moments of our lives to that glorious future that we will experience in the kingdom of God.

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<v SPEAKER_00>The Spirit helps us in our current suffering by showing us the future glory.

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<v SPEAKER_00>So what we're going to see today is the Spirit's help in our weakness, the Spirit's help for our good, and the Spirit's help towards our glory.

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<v SPEAKER_00>So it helps us in our weakness, it helps us for our own good, and it helps us move towards our future glory.

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<v SPEAKER_00>Let's begin.

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<v SPEAKER_00>This is Romans 8, verse 26.

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<v SPEAKER_00>Help in our weakness.

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<v SPEAKER_00>It says, likewise, the Spirit helps us in our weakness.

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<v SPEAKER_00>See, that's where I got the section title.

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<v SPEAKER_00>For we do not know what to pray for as we ought, but the Spirit Himself intercedes for us with groanings too deep for words.

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<v SPEAKER_00>Now, it's a wonderful thing just to hear, okay, the Spirit helps us in our present weakness.

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<v SPEAKER_00>But then at a first reading of this verse, we might think, okay, but it seems to be limiting where the Spirit helps us in our weakness, because it's just talking about prayer.

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<v SPEAKER_00>Spirit helps us in our weakness because we don't know what to pray for, as we ought to know what to pray for.

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<v SPEAKER_00>So perhaps the rest of our life where we experience lots of weakness, you know, we we don't know what job to apply for, we don't know whether to stay or leave, we don't know whether to engage in this drama or to remove ourselves.

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<v SPEAKER_00>And all those other areas of weakness that we experience, perhaps we should just be able to figure those out.

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<v SPEAKER_00>But in prayer, we can count on the spirit's intercession.

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<v SPEAKER_00>Now, uh, this isn't actually a limiting of the weakness in which the spirit helps us.

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<v SPEAKER_00>What's being given to us here is a maximal example showing, look, this is the weakest you could possibly be.

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<v SPEAKER_00>You don't even know what to pray for.

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<v SPEAKER_00>And so if the spirit helps you at the weakest you could possibly be, then of course it will help you in the weakness that you experience in all other areas of your life.

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<v SPEAKER_00>Of course, he will help you in all of those areas.

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<v SPEAKER_00>Now, the reason this is a maximal example is it wants you to consider if we don't know what to pray, then how weak are we in all other areas of our lives?

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<v SPEAKER_00>Basically, what it's saying is the situations that you're in right now, it may feel like you have to claw your way out of this suffering.

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<v SPEAKER_00>That you're going to have to figure out some magic riddle, some relational dynamic or some financial jujitsu in order to figure your way out of this suffering, and you're going to be able to make it by the skin of your teeth.

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<v SPEAKER_00>And if you summon the strength and you summon the effort, perhaps you'll be able to make it out.

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<v SPEAKER_00>But what this imagines is what if, in order to make it out of this suffering, in order to even just make it through this suffering, you just had to ask for the right thing.

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<v SPEAKER_00>What if all you had to do was ask for it?

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<v SPEAKER_00>What this verse is saying, this description of our weakness, is even if all you had to do was ask, you wouldn't even know how to ask for the right thing.

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<v SPEAKER_00>You wouldn't even know what to pray for as you ought.

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<v SPEAKER_00>Now, this shows us one of the worst parts of suffering as a human is it's not just the pain itself of whatever it is that we're going through.

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<v SPEAKER_00>It's the bewilderment that that pain causes.

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<v SPEAKER_00>This past week, my uh son, who's three, uh, he's getting to that age where he's working himself into more and more sermon illustrations.

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<v SPEAKER_00>So we're all just gonna have to deal with that together.

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<v SPEAKER_00>He was riding his new strider bike, um, which uh is one of those one of those little kid bikes that you see where it doesn't have pedals and they just kind of push themselves and they learn how to ride a bike.

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<v SPEAKER_00>So he's riding that and he's getting pretty good, pretty confident, and he was going down a hill, and he just went off the hill and over the side of the road and down this bigger hill on the side of the road and like full-on wipeout, big, gigantic wipeout.

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<v SPEAKER_00>Um, but he's a toddler, so they're all just drunk all the time.

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<v SPEAKER_00>So he wasn't hurt uh uh physically.

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<v SPEAKER_00>But the the fall was so big that it just terrified him and really surprised him, and so he just started crying and crying about this fall.

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<v SPEAKER_00>So we pulled him up and I was holding him, and the first thing that he said through his tears was uh, I was just sure I could make it down the hill.

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<v SPEAKER_00>I was sure I could, which was so sweet and completely heartbreaking.

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<v SPEAKER_00>Uh, but that perfectly captures the way that we often experience the pain of life.

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<v SPEAKER_00>You know, except for us, it's not, I was just sure I could make it down the hill on my bike.

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<v SPEAKER_00>Uh it's I I was just sure that if I approached this conversation with with you know more directness, that things would go better.

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<v SPEAKER_00>I was just sure that this job was going to have a different outcome than the one before it.

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<v SPEAKER_00>I was just sure I if I got my ducks in a row, I wasn't going to be taken advantage of again.

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<v SPEAKER_00>And then when we're experiencing it the hurt of the situation, we're driven into this bewilderment, which is I I just I was just sure everything I knew about myself and the hill was that I could make it down it.

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<v SPEAKER_00>And if I can't even make it down that, then what do I know about the world?

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<v SPEAKER_00>And that what that leads to, I think, is is a type of maturity because it's a deeper understanding of the reality of our weakness.

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<v SPEAKER_00>That we don't even know what to pray for as we ought.

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<v SPEAKER_00>You know, to be acquainted with our weakness in a genuine way is to see that the problems in the world are not just us missing out on what we want.

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<v SPEAKER_00>But they're just as often us receiving what we want.

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<v SPEAKER_00>They're just as often us getting what we've asked for.

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<v SPEAKER_00>Now, when we're that acquainted with our weakness, and when we find the world and its complexity that bewildering in our suffering, what incredible news it is.

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<v SPEAKER_00>That the Spirit, the Holy Spirit of God intercedes on our behalf with groanings too deep for words.

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<v SPEAKER_00>We pray.

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<v SPEAKER_00>We don't know whether to ask for God to heal this person's sickness or to to take them away and in their life so that their suffering might cease.

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<v SPEAKER_00>We don't know what to do.

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<v SPEAKER_00>Either, we could argue the case for either one, we don't know what to pray.

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<v SPEAKER_00>So what do we pray for?

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<v SPEAKER_00>We pray what seems good to us, and on the inside we groan in the tension.

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<v SPEAKER_00>Now, this is the third time that this term groanings has come up in the chapter so far.

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<v SPEAKER_00>First, it was used to describe how the creation itself groans as it looks forward to the redemption of the sons of God, which are Christians for us.

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<v SPEAKER_00>And the next is that we ourselves groan as we physically experience the decay of the world and as we come to the bewilderment of an existence in which uh an eternal life is impossible to discern from the evidence.

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<v SPEAKER_00>And here, the Holy Spirit groans.

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<v SPEAKER_00>Now, look, the Holy Spirit of God is not confused, He is not bewildered by our circumstance.

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<v SPEAKER_00>These are not His groanings.

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<v SPEAKER_00>Instead, the Spirit is taking on our groanings, the groanings of creation that we share in, because of the corruption of sin, and taking those before the Father, and perfectly relaying them so that he might bring them into glorious conformity with God's good purposes for the world.

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<v SPEAKER_00>Here's more the the mechanics of that.

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<v SPEAKER_00>In Romans 8, 27 says, And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

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<v SPEAKER_00>Okay, that's just like a word salad, so let's slow down.

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<v SPEAKER_00>And he who searches hearts, that's referring to God the Father.

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<v SPEAKER_00>He's the one who searches out our hearts.

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<v SPEAKER_00>Now, God the Father knows what is the mind of the Spirit.

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<v SPEAKER_00>Now, of course, God the Father knows the mind of the Holy Spirit.

00:21:06.640 --> 00:21:09.039
<v SPEAKER_00>They have the same mind.

00:21:09.279 --> 00:21:14.400
<v SPEAKER_00>They are one, perfectly united as one, the Father and the Spirit.

00:21:14.640 --> 00:21:22.640
<v SPEAKER_00>And so he knows the mind of the Spirit because the Spirit intercedes for the saints according to the will of God.

00:21:22.799 --> 00:21:32.960
<v SPEAKER_00>So the Spirit's intercession in our prayers, taking on our groanings, is for us, for the saints, those who are in Christ.

00:21:33.200 --> 00:21:38.960
<v SPEAKER_00>And he's interceding for us according to God's perfect will.

00:21:39.599 --> 00:21:45.200
<v SPEAKER_00>So, what does that mean of our weak prayers where we don't even know what to ask?

00:21:45.519 --> 00:21:54.319
<v SPEAKER_00>We don't even know uh how to ask for what we want or or what we should want when we're when we're asking or how to say that sentence.

00:21:55.839 --> 00:21:58.079
<v SPEAKER_00>In our weakness.

00:22:00.240 --> 00:22:11.359
<v SPEAKER_00>The Holy Spirit brings our groans into perfect conformity with God's will, which makes our prayers completely effective.

00:22:11.599 --> 00:22:16.640
<v SPEAKER_00>This means that our prayers are not like wishing to a genie.

00:22:17.200 --> 00:22:36.640
<v SPEAKER_00>You know, when you wish to a genie, after you first you have to find a cave, a magic cave, and awaken the cave from its slumber, and then find a lamp, and then, and then when you wish to that genie, uh basically the purpose of those wishes are to show you that you don't know what to ask for.

00:22:36.880 --> 00:22:41.279
<v SPEAKER_00>Uh, because when you finally get it, you realize, oh, this did not work out at all.

00:22:41.759 --> 00:22:44.640
<v SPEAKER_00>Our prayers are not like wishing to a genie.

00:22:45.119 --> 00:22:59.599
<v SPEAKER_00>Our prayers are like coming and groaning before our perfect father, who who hears beneath the particulars of our request, and he hears the groan of our heart.

00:22:59.759 --> 00:23:06.880
<v SPEAKER_00>And then the Spirit Himself takes that groan before the Father and says, Look, he doesn't know what to ask for.

00:23:07.119 --> 00:23:09.519
<v SPEAKER_00>So he's asking for this thing.

00:23:09.759 --> 00:23:11.519
<v SPEAKER_00>You know, he doesn't know what to ask for.

00:23:11.599 --> 00:23:15.920
<v SPEAKER_00>So so he's asking for the sickness to be healed.

00:23:16.160 --> 00:23:24.720
<v SPEAKER_00>But he doesn't know that that through this sickness, you're bringing this family together and you're you're showing the glory of your healing that it's just going to take longer in this time.

00:23:25.759 --> 00:23:31.279
<v SPEAKER_00>Uh, so what his groan is really for, this is the Holy Spirit talking now to the Father.

00:23:31.519 --> 00:23:36.160
<v SPEAKER_00>What his groan is really for is for your good purposes in this thing.

00:23:36.559 --> 00:23:41.359
<v SPEAKER_00>So work out those good purposes in this pain.

00:23:42.319 --> 00:23:48.480
<v SPEAKER_00>See, we're not praying to a genie, and that means we can be fearless in our prayers.

00:23:48.880 --> 00:23:52.240
<v SPEAKER_00>We don't need to get our requests perfectly worked out.

00:23:52.400 --> 00:23:55.200
<v SPEAKER_00>Instead, we can pray like you see people praying in the Psalms.

00:23:55.359 --> 00:23:58.640
<v SPEAKER_00>We'll read through the Psalms and it's like, I can't believe you're talking to God like that.

00:23:58.880 --> 00:24:00.960
<v SPEAKER_00>I can't even believe you're asking for some of these things.

00:24:01.039 --> 00:24:18.160
<v SPEAKER_00>It seems um uh wrong or uh a little India self or whatever it may be, but uh they're praying to God, knowing that they're coming to a Father who will give them precisely what they really want.

00:24:19.359 --> 00:24:22.960
<v SPEAKER_00>What they would really want if they knew everything that the Father knew.

00:24:23.440 --> 00:24:29.200
<v SPEAKER_00>That's our hope, this present help that the Spirit offers.

00:24:30.960 --> 00:24:39.920
<v SPEAKER_00>Now we hear, okay, the Spirit intercedes for us according to the will of God.

00:24:41.200 --> 00:24:44.640
<v SPEAKER_00>Now that should be enough for it to just be good news.

00:24:45.519 --> 00:24:48.000
<v SPEAKER_00>But here's what our minds do.

00:24:48.559 --> 00:24:58.960
<v SPEAKER_00>We think, okay, according to the will of God, who knows whether the will of God is really going to be good for my life?

00:24:59.920 --> 00:25:05.279
<v SPEAKER_00>Will the will of God, uh sure, he's in control, he's seeking his own glory.

00:25:05.440 --> 00:25:08.720
<v SPEAKER_00>I've seen so much pain and suffering take place in the world.

00:25:08.799 --> 00:25:16.480
<v SPEAKER_00>If I'm honest about the way the world seems to work, uh it doesn't seem to be arcing towards any particular justice or anything like that.

00:25:16.640 --> 00:25:23.440
<v SPEAKER_00>Uh so if he's interceding for me according to the will of God, is that actually good news for me?

00:25:23.680 --> 00:25:31.039
<v SPEAKER_00>Or is this more just like casting myself upon the fates and things will work out however they work out?

00:25:31.759 --> 00:25:35.519
<v SPEAKER_00>Well, Paul understands the weakness of our hearts.

00:25:36.160 --> 00:25:53.200
<v SPEAKER_00>And so when he is encouraging us that the Spirit intercedes for the saints according to the will of God, he brings us and grounds us on this fact of God's will that we can absolutely know about him.

00:25:54.720 --> 00:26:02.240
<v SPEAKER_00>And when we know this thing by settling this on our hearts, we will be so deeply encouraged by the Spirit's intercession.

00:26:02.400 --> 00:26:10.319
<v SPEAKER_00>So this is how we see that the Spirit offers us help, and it is a help that is for our good.

00:26:11.519 --> 00:26:13.279
<v SPEAKER_00>This is Romans 8 28.

00:26:13.440 --> 00:26:15.119
<v SPEAKER_00>You've heard it before.

00:26:16.000 --> 00:26:29.759
<v SPEAKER_00>And we know that for those who love God, all things work together for good, for those who are called according to his purpose.

00:26:33.839 --> 00:26:36.640
<v SPEAKER_00>Just in case you're thinking, I couldn't possibly have said that.

00:26:36.880 --> 00:26:38.240
<v SPEAKER_00>I'll read it one more time.

00:26:38.480 --> 00:26:48.640
<v SPEAKER_00>And we know that for those who love God, all things work together for good, for those who are called according to his purpose.

00:26:50.400 --> 00:27:03.759
<v SPEAKER_00>Oh an older pastor named John Stott, he describes this verse as a pillow on which we can rest our weary heads.

00:27:04.000 --> 00:27:10.480
<v SPEAKER_00>And I think for the church, probably since it was first written by Paul, it has served that purpose.

00:27:11.839 --> 00:27:16.960
<v SPEAKER_00>That we can rest our weary heads on this verse, more than explain it.

00:27:17.279 --> 00:27:20.319
<v SPEAKER_00>Uh, I think this is something we should just meditate through together.

00:27:20.400 --> 00:27:22.559
<v SPEAKER_00>So let's just look at the different parts of it.

00:27:22.960 --> 00:27:24.880
<v SPEAKER_00>Paul begins, and we know.

00:27:26.480 --> 00:27:29.039
<v SPEAKER_00>Think of how much we don't know.

00:27:31.599 --> 00:27:35.119
<v SPEAKER_00>You know, we don't know what to pray for as we ought.

00:27:36.240 --> 00:27:41.119
<v SPEAKER_00>We don't even know what to ask for, let alone how to get it.

00:27:42.880 --> 00:27:44.319
<v SPEAKER_00>But what do we know?

00:27:46.240 --> 00:27:49.119
<v SPEAKER_00>God causes all things to work together for good.

00:27:49.440 --> 00:27:52.880
<v SPEAKER_00>Those who love him, those who are called according to his purpose.

00:27:53.519 --> 00:27:54.799
<v SPEAKER_00>We know that.

00:27:56.160 --> 00:27:58.960
<v SPEAKER_00>That's not something that as a Christian you need to wonder.

00:27:59.200 --> 00:28:01.200
<v SPEAKER_00>Yeah, but is he really for my good?

00:28:01.440 --> 00:28:03.680
<v SPEAKER_00>I've felt pretty out of step with his plan lately.

00:28:03.839 --> 00:28:05.599
<v SPEAKER_00>Is he really for my good?

00:28:06.079 --> 00:28:08.960
<v SPEAKER_00>I've seen nothing but difficulty for years.

00:28:09.279 --> 00:28:11.440
<v SPEAKER_00>Is he really for my good?

00:28:11.920 --> 00:28:13.200
<v SPEAKER_00>You can know it.

00:28:14.079 --> 00:28:15.680
<v SPEAKER_00>We know it.

00:28:17.680 --> 00:28:24.640
<v SPEAKER_00>There's sort of a tendency towards of I think it can be motivated by a good thing.

00:28:24.720 --> 00:28:48.400
<v SPEAKER_00>It can be motivated by a sense to want to demonstrate a sort of humility, which is to be sort of constantly wavering or or waffling in our faith, saying, like, sure, but but I have more questions, and I want to be honest about my questions, I want to be honest about my doubts, and we do desire that honesty and that truth and that authenticity in our faith.

00:28:48.559 --> 00:28:58.160
<v SPEAKER_00>But when Scripture tells us that we can know that God is for our good, then it's time to stop waffling.

00:28:59.359 --> 00:29:02.400
<v SPEAKER_00>It's time to rest your head.

00:29:03.039 --> 00:29:04.319
<v SPEAKER_00>Say, I know.

00:29:05.519 --> 00:29:11.680
<v SPEAKER_00>I can't see it from here, perhaps, but I know that He works all these things together for our good.

00:29:12.160 --> 00:29:21.920
<v SPEAKER_00>Next is uh these two clauses that sort of bookend that central part says, for those who love God and for those who are called according to his purpose.

00:29:22.079 --> 00:29:28.559
<v SPEAKER_00>Here are these two descriptions of those for whom God is working all things together for good.

00:29:28.640 --> 00:29:33.200
<v SPEAKER_00>It is a particular audience, a particular slice of humanity.

00:29:33.359 --> 00:29:41.599
<v SPEAKER_00>That is those who love God, and that's the same as those for whom God called according to his purposes.

00:29:41.920 --> 00:29:45.519
<v SPEAKER_00>So what we see in that is that uh why is it that we love God?

00:29:45.680 --> 00:29:46.480
<v SPEAKER_00>What is the church?

00:29:46.640 --> 00:29:54.640
<v SPEAKER_00>We are the ones who were called upon by God, and because he called upon us, we are able to love him.

00:29:55.920 --> 00:30:12.640
<v SPEAKER_00>This is towards, this is particularly towards those who are in Christ, this promise, that all things are working together for their good, that they might be resurrected eternally with him, that they might see the glory of their suffering truly revealed.

00:30:13.920 --> 00:30:16.720
<v SPEAKER_00>This has a particular object.

00:30:17.119 --> 00:30:23.519
<v SPEAKER_00>Third is that middle section, all things work together for good.

00:30:27.759 --> 00:30:37.599
<v SPEAKER_00>This is the truthful grounding of every pithy statement that you haven't been comforted by.

00:30:38.880 --> 00:30:54.480
<v SPEAKER_00>All the time someone has told you that look, it's just going to be okay, everything happens for a reason, all of those useless platitudes that do nothing for your heart and yet seem to stick around in our vernacular for some reason.

00:30:54.799 --> 00:31:06.480
<v SPEAKER_00>This is the foundation, this is the bedrock that could make a phrase like, everything happens for a reason, actually be true.

00:31:08.480 --> 00:31:16.400
<v SPEAKER_00>We know God causes all things to work together for good for those who love God.

00:31:18.400 --> 00:31:29.920
<v SPEAKER_00>So I want you to consider the present suffering that you're experiencing and this far-off hope of the incredible glory of the new heavens and the new earth.

00:31:30.960 --> 00:31:38.000
<v SPEAKER_00>I want you to be as present with that suffering as you possibly can be, as small and even detailed and minute.

00:31:38.160 --> 00:31:52.960
<v SPEAKER_00>You know, it may be just like a nervousness about today that's sort of uh difficult for you to explain, or uh a background sort of argument that you're having with somebody that you haven't spoken to in a long time.

00:31:54.000 --> 00:31:56.319
<v SPEAKER_00>Zero in on that suffering.

00:31:56.559 --> 00:31:59.200
<v SPEAKER_00>Something as simple as those things.

00:32:01.440 --> 00:32:03.359
<v SPEAKER_00>What can you know about it?

00:32:05.200 --> 00:32:07.920
<v SPEAKER_00>It's working together for good.

00:32:09.200 --> 00:32:13.599
<v SPEAKER_00>To those who love God, to those who are called according to his purpose.

00:32:14.160 --> 00:32:18.960
<v SPEAKER_00>I was just sure I could make it down that hill, and it turns out I couldn't.

00:32:19.119 --> 00:32:20.799
<v SPEAKER_00>I'm so bewildered.

00:32:20.960 --> 00:32:22.079
<v SPEAKER_00>Why is this happening?

00:32:22.319 --> 00:32:29.039
<v SPEAKER_00>Somehow that wreck is working together for good.

00:32:31.359 --> 00:32:33.279
<v SPEAKER_00>You can know that.

00:32:36.079 --> 00:32:39.279
<v SPEAKER_00>I think somebody who knew that would live very differently.

00:32:40.799 --> 00:32:46.559
<v SPEAKER_00>Now, finally, this shows us help towards our glory.

00:32:52.079 --> 00:32:59.200
<v SPEAKER_00>It says, For those whom he foreknew, he also predestined to be conformed to the image of his sin, of his son.

00:32:59.759 --> 00:33:06.480
<v SPEAKER_00>Hope not, to the image of his son, in order that he might be the firstborn among many brothers.

00:33:06.720 --> 00:33:09.599
<v SPEAKER_00>In those whom he predestined, he also called.

00:33:09.839 --> 00:33:12.480
<v SPEAKER_00>In those whom he called, he also justified.

00:33:12.640 --> 00:33:16.079
<v SPEAKER_00>In those whom he justified, he also glorified.

00:33:16.319 --> 00:33:27.519
<v SPEAKER_00>Now, if Romans 8.28 is like the pillow that we can rest our head on, then this grounding of Romans 8.28, this is like the rest of the betting that we can crawl into and be comforted by.

00:33:28.079 --> 00:33:32.400
<v SPEAKER_00>This is referred to as the golden chain of salvation.

00:33:32.640 --> 00:33:35.839
<v SPEAKER_00>This is what we are resting our faith in.

00:33:36.000 --> 00:33:44.319
<v SPEAKER_00>And it is all the work of God that He Himself rescues his people, that he saves us.

00:33:44.480 --> 00:33:49.359
<v SPEAKER_00>So let's just work through this golden chain of salvation, just word by word.

00:33:49.599 --> 00:33:51.440
<v SPEAKER_00>Let's begin with this first part.

00:33:51.599 --> 00:33:55.680
<v SPEAKER_00>For those whom he foreknew, he also predestined.

00:33:55.759 --> 00:34:03.519
<v SPEAKER_00>So it begins with those whom he foreknew, those whom God knew beforehand, those whom he foreknew.

00:34:04.880 --> 00:34:14.159
<v SPEAKER_00>Now, it's oftentimes this verse is understood as saying, okay, who is it that God is working on behalf of?

00:34:14.320 --> 00:34:15.920
<v SPEAKER_00>Who is it that he is saving?

00:34:16.159 --> 00:34:24.639
<v SPEAKER_00>Well, who he's working on behalf of is those whom he knew in advance would be the people who would choose him.

00:34:25.440 --> 00:34:31.599
<v SPEAKER_00>So God has sort of stood back from history, I guess, in the beginning, and he saw history unfold.

00:34:31.760 --> 00:34:39.360
<v SPEAKER_00>And he's able to look forward into the unfolding history, into the particular lives of individuals and say, see, this person chose me.

00:34:40.079 --> 00:34:50.960
<v SPEAKER_00>And because they chose me, I know, I foreknow that they will be one of the people who are saved.

00:34:51.360 --> 00:34:58.639
<v SPEAKER_00>So ultimately, this rests our salvation on the choice that we made.

00:34:58.800 --> 00:35:05.199
<v SPEAKER_00>That is still the governing, preeminent factor in that story of what foreknowledge means.

00:35:07.280 --> 00:35:15.599
<v SPEAKER_00>Ultimately, God looks and sees, okay, there was a character in them that deems them worthy of salvation.

00:35:16.079 --> 00:35:19.519
<v SPEAKER_00>But look, we know that's not the case.

00:35:20.239 --> 00:35:35.679
<v SPEAKER_00>Consider in this book just earlier, in Romans earlier, in Romans 5, 8, uh says, but God demonstrates his own love towards us in that while we were yet sinners, Christ died for us.

00:35:36.320 --> 00:35:49.280
<v SPEAKER_00>So it Jesus didn't die for us because he saw some righteousness in us, but it was in fact while we were yet sinners that he offered himself for us, that his grace was poured out towards us.

00:35:49.599 --> 00:36:02.239
<v SPEAKER_00>Or consider Titus 3, 5, which says he saved us not because of deeds which we have done in righteousness, but because of the great love with which he loved us.

00:36:02.559 --> 00:36:15.599
<v SPEAKER_00>So in the in the previous understanding of foreknowledge, where God stands back from history and sees those who choose him, ultimately he's choosing them, he's saving them because of deeds which they did in righteousness.

00:36:15.840 --> 00:36:24.960
<v SPEAKER_00>But we know because Scripture testifies, he did not save us according to deeds which we did in righteousness.

00:36:25.920 --> 00:36:28.079
<v SPEAKER_00>That's not why he does it.

00:36:29.039 --> 00:36:35.920
<v SPEAKER_00>Or not to mention, there is nobody who chooses God of their own accord.

00:36:36.079 --> 00:36:44.880
<v SPEAKER_00>If God were to look forward into history without his intervening grace, then there would never be anyone who chose for him.

00:36:45.199 --> 00:36:51.679
<v SPEAKER_00>His foreknowledge, if that's what foreknowledge meant, would be useless for determining those who come to him.

00:36:52.000 --> 00:37:03.119
<v SPEAKER_00>Just consider earlier in this very same book in Romans verse 3.11, where he clearly says, No one seeks for God, no not one.

00:37:05.519 --> 00:37:08.239
<v SPEAKER_00>That's very exhaustive.

00:37:12.239 --> 00:37:19.679
<v SPEAKER_00>Likewise, at just sort of like a more fundamental level, it's difficult to imagine what that foreknowledge process would even be like or mean.

00:37:21.519 --> 00:37:34.559
<v SPEAKER_00>None of us exist without a context, and none of us exist without a story that we are a part of that uh it plays a large determinative factor on our coming to Christ or not.

00:37:34.639 --> 00:37:46.239
<v SPEAKER_00>And so he would have to imagine people that are completely disconnected from any sort of story and just be assessing the blankness of their hearts that happened to make a decision for him one way or the other.

00:37:46.400 --> 00:37:50.639
<v SPEAKER_00>But did he not of his own accord make that person's heart?

00:37:50.960 --> 00:37:53.840
<v SPEAKER_00>At a certain point, this always comes back to God.

00:37:53.920 --> 00:37:57.280
<v SPEAKER_00>And so what do we understand by God's foreknowledge?

00:37:57.440 --> 00:38:07.920
<v SPEAKER_00>Well, knowledge throughout scripture, when God knows someone, when he knows you, it means love.

00:38:11.199 --> 00:38:15.119
<v SPEAKER_00>It's those whom he loved in advance.

00:38:16.559 --> 00:38:24.719
<v SPEAKER_00>Those whom just of his own accord, not because of anything that they did or anything that they did to deserve or any intrinsic thing in them.

00:38:24.880 --> 00:38:28.800
<v SPEAKER_00>No, it was because of his great love towards them.

00:38:29.199 --> 00:38:36.559
<v SPEAKER_00>We see this picture of God's foreknowledge so clearly in uh Deuteronomy chapter 7, verse 7 through 8.

00:38:36.719 --> 00:38:58.480
<v SPEAKER_00>Moses is talking, and uh uh he's he's describing what God had shared, and he says, it was not because he's talking to the Israelites, and he says, it was not because you were more in number than any other people that the Lord set his love on you and chose you.

00:38:59.360 --> 00:39:02.320
<v SPEAKER_00>For you were the fewest of all peoples.

00:39:03.199 --> 00:39:07.039
<v SPEAKER_00>But it is because the Lord loves you.

00:39:10.480 --> 00:39:13.360
<v SPEAKER_00>Why did the Lord set his love on them?

00:39:14.079 --> 00:39:18.880
<v SPEAKER_00>Why does the Lord foreknow, for love those whom he loves?

00:39:19.199 --> 00:39:23.519
<v SPEAKER_00>The answer that the Bible gives is because he loves them.

00:39:27.920 --> 00:39:41.199
<v SPEAKER_00>It's all completely the love that drives our salvation is completely one hundred percent sourced from the God who is love.

00:39:44.000 --> 00:39:46.719
<v SPEAKER_00>Love is not an acknowledgement of merit.

00:39:48.880 --> 00:39:50.960
<v SPEAKER_00>It blasts right past that.

00:39:55.119 --> 00:40:13.119
<v SPEAKER_00>So in foreknowledge, we see those whom he loved beforehand, those whom he foreknew, he predestined to be conformed to the image of his son in order that he might be the firstborn among many brothers.

00:40:13.280 --> 00:40:16.079
<v SPEAKER_00>So those whom he loved in advance, he predestined.

00:40:16.159 --> 00:40:27.360
<v SPEAKER_00>So that means he decided their destiny beforehand, and he set them on their particular course to fulfill that destiny that he had purposed for them.

00:40:27.599 --> 00:40:29.280
<v SPEAKER_00>And what was the purpose of that?

00:40:29.519 --> 00:40:47.840
<v SPEAKER_00>It was that they might, that we in our lives as Christians might be conformed into the image of Christ, so that Christ's righteousness might become our righteousness, and we might live as adopted sons and daughters of God in his glory forever.

00:40:51.119 --> 00:41:04.960
<v SPEAKER_00>Now, predestination, this word is is uh this is such a hang up for so many people, and I know, I know it is, and I know that there are many of you who are just being kind of like riled up by this whole chain that we're moving down.

00:41:07.119 --> 00:41:23.199
<v SPEAKER_00>But what this means is just like Paul writes in Philippians, where he says, I am sure that the good work which was started in you will be brought to completion.

00:41:24.159 --> 00:41:31.039
<v SPEAKER_00>So that means when you find yourself trapped in your weakness, thinking, I'm not growing in Christ at all, you can know.

00:41:31.280 --> 00:41:33.760
<v SPEAKER_00>No, he has predestined me.

00:41:34.639 --> 00:41:37.679
<v SPEAKER_00>He will bring this to completion.

00:41:38.239 --> 00:41:47.280
<v SPEAKER_00>I rest secure in God's love, not because of anything that I bring to the table, but only because God's love is that secure.

00:41:48.559 --> 00:41:52.400
<v SPEAKER_00>Those whom he predestined, he also called.

00:41:52.559 --> 00:41:53.119
<v SPEAKER_00>Excuse me.

00:41:53.360 --> 00:41:54.400
<v SPEAKER_00>Yeah, yeah, that's where I'm at.

00:41:54.559 --> 00:41:56.559
<v SPEAKER_00>Those whom he predestined, he also called.

00:41:56.719 --> 00:42:04.719
<v SPEAKER_00>Now, the call, his foreknowledge and his predestination, those take place in eternity past, just in the mind of God.

00:42:05.039 --> 00:42:10.719
<v SPEAKER_00>But those he called, that takes place in history, in your life story.

00:42:11.440 --> 00:42:13.199
<v SPEAKER_00>He calls us.

00:42:14.079 --> 00:42:16.639
<v SPEAKER_00>He calls to those whom he wants to save.

00:42:16.800 --> 00:42:18.400
<v SPEAKER_00>And what is the call of God?

00:42:18.480 --> 00:42:25.760
<v SPEAKER_00>But it is the very word of God that goes out and is perfectly effective on our hearts.

00:42:26.000 --> 00:42:34.559
<v SPEAKER_00>The call of God is what enlivens our spirits so that we are able to turn to him in repentance and in faith.

00:42:36.239 --> 00:42:44.480
<v SPEAKER_00>The call of God is that very same thing that said, Let there be light.

00:42:45.119 --> 00:42:46.639
<v SPEAKER_00>And then what does the light do?

00:42:46.800 --> 00:42:48.239
<v SPEAKER_00>Does it say, okay, great.

00:42:48.400 --> 00:42:50.159
<v SPEAKER_00>Uh God says, let there be light.

00:42:50.320 --> 00:42:54.400
<v SPEAKER_00>That means he has provided me with the option to shine.

00:42:56.079 --> 00:42:59.920
<v SPEAKER_00>So long as I choose to shine for him.

00:43:01.199 --> 00:43:05.440
<v SPEAKER_00>No, when God says, let there be light, there's light.

00:43:06.159 --> 00:43:08.239
<v SPEAKER_00>His word is effective.

00:43:09.360 --> 00:43:19.760
<v SPEAKER_00>When God went to Lazarus, when Jesus went to Lazarus' tomb after Lazarus had died, and he says, Lazarus, come out.

00:43:22.719 --> 00:43:24.719
<v SPEAKER_00>Lazarus isn't dead.

00:43:25.119 --> 00:43:29.440
<v SPEAKER_00>They're like, okay, he's given me the option to become alive now.

00:43:30.480 --> 00:43:34.880
<v SPEAKER_00>Now that I have this option to become alive, I guess I'll take it and I'll walk out.

00:43:35.440 --> 00:43:35.760
<v SPEAKER_00>No.

00:43:37.199 --> 00:43:40.159
<v SPEAKER_00>You know what he was thinking when he was sitting in there dead?

00:43:42.159 --> 00:43:43.039
<v SPEAKER_00>Nothing.

00:43:44.800 --> 00:43:46.320
<v SPEAKER_00>He was dead.

00:43:46.880 --> 00:43:52.719
<v SPEAKER_00>And then Jesus said, come out, and he's alive.

00:43:54.159 --> 00:43:59.840
<v SPEAKER_00>Because the call of God is effective to bring us from death to death.

00:44:00.159 --> 00:44:00.639
<v SPEAKER_00>To life.

00:44:00.800 --> 00:44:04.320
<v SPEAKER_00>So when he calls us, then all of a sudden our hearts are enlivened.

00:44:04.480 --> 00:44:08.159
<v SPEAKER_00>We are able to turn to him in faith, in repentance.

00:44:08.559 --> 00:44:17.360
<v SPEAKER_00>If you are a Christian, you have a story of this in your life where you were able to repent, you are able to turn towards the Lord and trust in him.

00:44:17.679 --> 00:44:23.199
<v SPEAKER_00>Look, that was no less than responding to the call of God.

00:44:25.360 --> 00:44:27.440
<v SPEAKER_00>That he had enlivened your heart.

00:44:27.840 --> 00:44:31.599
<v SPEAKER_00>Those whom he called, he also justified.

00:44:32.800 --> 00:44:50.960
<v SPEAKER_00>Everyone who turns to him in faith in repentance, just as we read in the very beginning of this chapter on Easter Sunday, therefore there is now no condemnation for those who are in Christ Jesus.

00:44:51.280 --> 00:44:55.679
<v SPEAKER_00>We are perfectly justified by faith in him.

00:44:56.159 --> 00:44:58.880
<v SPEAKER_00>His death is counted as our death to sin.

00:44:59.119 --> 00:45:04.719
<v SPEAKER_00>His life is counted as our life, so that we live in his righteousness.

00:45:04.880 --> 00:45:12.880
<v SPEAKER_00>When God looks at us, he sees us justified by the death of Jesus Christ and enclothed in the very righteousness of Christ.

00:45:13.039 --> 00:45:15.840
<v SPEAKER_00>That's why we are conformed to the image of Christ.

00:45:15.920 --> 00:45:26.559
<v SPEAKER_00>We're treated as brothers of Christ, which this passage calls us, that we are brothers of Christ in that same family, co-heirs with him.

00:45:26.800 --> 00:45:28.480
<v SPEAKER_00>We are justified.

00:45:28.880 --> 00:45:31.199
<v SPEAKER_00>Why is it that we could stand before God?

00:45:31.360 --> 00:45:39.840
<v SPEAKER_00>Why is it that we could heap up these weak prayers where we don't even know what to ask for, and those be heard by the living God?

00:45:41.199 --> 00:45:44.559
<v SPEAKER_00>It's because we are justified.

00:45:47.360 --> 00:45:50.480
<v SPEAKER_00>Those whom He justified, He also glorified.

00:45:52.400 --> 00:45:55.679
<v SPEAKER_00>Glorified hasn't happened yet.

00:45:56.239 --> 00:45:58.880
<v SPEAKER_00>The new heavens and the new earth hasn't come yet.

00:45:59.679 --> 00:46:01.519
<v SPEAKER_00>Christ has not yet returned.

00:46:01.760 --> 00:46:05.039
<v SPEAKER_00>We have not yet experienced the final resurrection.

00:46:05.599 --> 00:46:08.159
<v SPEAKER_00>We are not in our glorified bodies.

00:46:08.960 --> 00:46:14.719
<v SPEAKER_00>We are not face to face with the presence of God in that new Jerusalem.

00:46:15.440 --> 00:46:25.519
<v SPEAKER_00>But Paul is so certain that it will absolutely happen, that he writes it here in the past tense, as though it's already taken place.

00:46:26.079 --> 00:46:34.239
<v SPEAKER_00>Because who can imagine that if God forloved them, then how would he not predestine them?

00:46:34.800 --> 00:46:38.000
<v SPEAKER_00>And then how would he not call them in their lives?

00:46:38.480 --> 00:46:41.360
<v SPEAKER_00>And then how would he not justify those who turn to him?

00:46:41.599 --> 00:46:46.639
<v SPEAKER_00>And those who are justified in his sight, how would he not glorify?

00:46:48.000 --> 00:46:51.840
<v SPEAKER_00>You see, this chain is completely unbreakable.

00:46:52.639 --> 00:47:04.880
<v SPEAKER_00>And if we are in that chain, then how could it possibly be that God is not working all things together for our good?

00:47:05.760 --> 00:47:33.760
<v SPEAKER_00>So that when we're stuck in the present moment and we say, I don't, I don't even know what to pray for, let alone what decision to make, the Spirit Himself intercedes, says, In this present moment, I will take your groans for that glorious new future, and I will present them before the Father perfectly, so that even your weak prayers now will be as effective as the call of God was on your behalf to rescue you.

00:47:33.840 --> 00:47:35.599
<v SPEAKER_00>They were, they are that certain.

00:47:36.559 --> 00:47:51.119
<v SPEAKER_00>They will be fulfilled because the Spirit makes our groans his groans and presents them into in perfect accord with the will of God.

00:47:52.159 --> 00:48:00.400
<v SPEAKER_00>And we know God causes all things to work together for good to those who love God, to those who are called according to his purpose.

00:48:02.000 --> 00:48:09.679
<v SPEAKER_00>This is one of the greatest helps that we could possibly imagine to receive in our present experience of weakness.

00:48:12.639 --> 00:48:17.280
<v SPEAKER_00>Now we've talked so much about predestination and call and those sorts of things.

00:48:17.679 --> 00:48:24.400
<v SPEAKER_00>And I know that those uh can just be like trigger words for people that take them out of the conversation immediately.

00:48:25.760 --> 00:48:31.119
<v SPEAKER_00>But I want you to see, look at how those are used in scripture.

00:48:32.000 --> 00:48:46.960
<v SPEAKER_00>If you understand your weakness, then resting your confidence and your salvation in a decision that you have made will not bring you any real rest.

00:48:48.400 --> 00:49:10.000
<v SPEAKER_00>But if you understand your weakness truly, and you see that you are able to rest your confidence and your salvation in the clear action of God towards you for your good, that it's completely out of his love towards you, what an amazing rest that would be.

00:49:11.840 --> 00:49:13.599
<v SPEAKER_00>What could you endure?

00:49:13.920 --> 00:49:17.119
<v SPEAKER_00>What present suffering could possibly snuff you out?

00:49:17.920 --> 00:49:19.360
<v SPEAKER_00>There wouldn't be any.

00:49:19.760 --> 00:49:21.440
<v SPEAKER_00>He would help us in our weakness.

00:49:21.599 --> 00:49:23.440
<v SPEAKER_00>That's exactly what he does.

00:49:25.519 --> 00:49:27.840
<v SPEAKER_00>Oh, do we have any questions today?

00:49:28.079 --> 00:49:29.199
<v SPEAKER_00>Was that able to get?

00:49:29.920 --> 00:49:30.239
<v SPEAKER_00>Okay.

00:50:00.159 --> 00:50:01.599
<v SPEAKER_00>Wanna just tell me the question?

00:50:01.760 --> 00:50:02.800
<v SPEAKER_00>If they can see it?

00:50:10.000 --> 00:50:17.920
<v SPEAKER_00>Oh, so okay, so the question is, why did the prophets always call Israel to repent if they had no choice?

00:50:18.239 --> 00:50:23.599
<v SPEAKER_00>So repentance isn't about a choice or not, it's about ability.

00:50:24.079 --> 00:50:34.960
<v SPEAKER_00>So uh what grants us the ability to repent is that our hearts need to be enlivened by the initial call of God.

00:50:35.840 --> 00:50:40.800
<v SPEAKER_00>And so we always have the choice to repent.

00:50:41.599 --> 00:50:44.400
<v SPEAKER_00>Uh it's it's ever present before us.

00:50:44.559 --> 00:50:52.800
<v SPEAKER_00>There is there is no threat of condemnation from God that is not equal parts a call to repentance.

00:50:53.760 --> 00:51:00.559
<v SPEAKER_00>And any who turn to God will be saved and met with uh the the welcome of God.

00:51:00.719 --> 00:51:04.639
<v SPEAKER_00>All who turn to him in repentance are welcomed by him.

00:51:06.400 --> 00:51:27.199
<v SPEAKER_00>So when we see their call to repentance, uh this is we we shouldn't we shouldn't be framing it in terms of, okay, uh I'm calling you to do something that you uh uh I'm calling you to do something that you have no choice in the matter of doing.

00:51:28.639 --> 00:51:32.719
<v SPEAKER_00>What sin means, here's a good analogy.

00:51:35.039 --> 00:51:41.119
<v SPEAKER_00>Uh this is I've heard Tim Keller use this, and I think it's really, really excellent.

00:51:43.519 --> 00:51:49.920
<v SPEAKER_00>God's sovereign call is not him taking away our our freedom or our ability to choose.

00:51:51.039 --> 00:51:59.519
<v SPEAKER_00>Uh and our uh being trapped in sin is not taking away our our volition or our ability to choose.

00:52:00.400 --> 00:52:02.320
<v SPEAKER_00>Instead, it's more like this.

00:52:02.880 --> 00:52:08.239
<v SPEAKER_00>See a group of people uh running towards hell.

00:52:09.920 --> 00:52:12.159
<v SPEAKER_00>And they're all blindfolded.

00:52:13.760 --> 00:52:18.559
<v SPEAKER_00>And you run up and you run next to one of them and you say, Hey, you're running towards hell.

00:52:18.880 --> 00:52:22.159
<v SPEAKER_00>Uh why why would you ever be running towards hell?

00:52:22.239 --> 00:52:24.239
<v SPEAKER_00>That seems so completely unreasonable.

00:52:24.880 --> 00:52:26.719
<v SPEAKER_00>Then they'd say, No, we're not.

00:52:26.800 --> 00:52:28.480
<v SPEAKER_00>We're running towards the beach.

00:52:28.800 --> 00:52:31.199
<v SPEAKER_00>And I can already feel it getting warmer.

00:52:33.360 --> 00:52:56.079
<v SPEAKER_00>Now, if you were to take their blindfold off, and then they could look and see clearly, I'm running towards hell, then there would be no question that that person would then turn and repent and walk towards what the truth was, away from hell and towards, I don't know, the real beach.

00:52:56.639 --> 00:52:58.800
<v SPEAKER_00>In this analogy, there's the beach and hell.

00:52:58.880 --> 00:53:00.960
<v SPEAKER_00>That's the universe for the analogy.

00:53:02.400 --> 00:53:07.199
<v SPEAKER_00>You see, it's not that their ability to choose was changed.

00:53:07.440 --> 00:53:09.679
<v SPEAKER_00>It's that their eyes were opened.

00:53:09.920 --> 00:53:12.719
<v SPEAKER_00>They were blind, but by the call of God, now they can see.

00:53:12.800 --> 00:53:15.440
<v SPEAKER_00>And so when they choose, they choose rightly for him.

00:53:16.000 --> 00:53:21.360
<v SPEAKER_00>This is not a uh taking over mechanically of someone's volition.

00:53:21.760 --> 00:53:25.280
<v SPEAKER_00>This is a bringing to life someone who was dead.

00:53:26.480 --> 00:53:34.480
<v SPEAKER_00>Uh so um there's so much more to say on that, and I don't know if that answer is even perfectly satisfying for your question.

00:53:34.639 --> 00:53:36.239
<v SPEAKER_00>Um, please email me.

00:53:36.400 --> 00:53:39.920
<v SPEAKER_00>We can continue the conversation because I'm sure there's much more there.

00:53:40.239 --> 00:53:46.800
<v SPEAKER_00>Uh, but I wanted to zero in and demonstrate that this is not about choice.

00:53:47.440 --> 00:53:48.960
<v SPEAKER_00>That's secondary.

00:53:49.440 --> 00:53:52.639
<v SPEAKER_00>This is first of all about moving from death to life.

00:53:53.679 --> 00:53:58.159
<v SPEAKER_00>Uh that's what our salvation is, and that's something only God can do.

00:53:59.199 --> 00:54:08.159
<v SPEAKER_00>So, with that, let's consider the confidence that we can have in this unbreakable chain of rescue.

00:54:08.400 --> 00:54:22.239
<v SPEAKER_00>That if we find ourselves called to faith and repentance in God, and we turn to him in that, then that means we find ourselves able to rest our head on this glorious pillow that says, all things work together for our good.

00:54:22.719 --> 00:54:35.599
<v SPEAKER_00>And we are able to find ourselves in the comfort that if I have turned to him in faith and repentance, then that means that he foreknew me, he predestined me, he called me, he justified me, and he will certainly glorify me.

00:54:36.559 --> 00:54:40.000
<v SPEAKER_00>I can rest completely in his love towards us.

00:54:40.559 --> 00:54:46.880
<v SPEAKER_00>Holy Father, pray that in our salvation it would be you who are glorified.

00:54:47.440 --> 00:54:55.599
<v SPEAKER_00>That in our faith we would be resting on you, the object of our faith, not on us, the ones who exercise our faith.

00:54:55.840 --> 00:55:04.239
<v SPEAKER_00>And that our faith would be strengthened as we consider the unbreakable chain of salvation that you have placed us in.

00:55:06.320 --> 00:55:20.320
<v SPEAKER_00>Lord, would you be a present help in our weakness as we consider your sovereign control of all things that makes them all work together for good is the same sovereign control that rescues us into your future glory.

00:55:22.880 --> 00:55:28.239
<v SPEAKER_00>Lord, let that make us wise and give us endurance for this present suffering.

00:55:29.760 --> 00:55:32.559
<v SPEAKER_00>Let us experience the closeness of your help.

00:55:33.119 --> 00:55:34.639
<v SPEAKER_00>Lift this up in Jesus' name.

00:55:34.800 --> 00:55:35.119
<v SPEAKER_00>Amen.
