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<v SPEAKER_00>Today's reading is Genesis chapter two, verses one through three.

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<v SPEAKER_00>Thus the heavens and the earth were finished, and all the host of them.

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<v SPEAKER_00>And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.

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<v SPEAKER_00>So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

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<v SPEAKER_00>This is the word of the Lord.

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<v SPEAKER_00>Please be seated.

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<v SPEAKER_01>Good morning.

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<v SPEAKER_01>Welcome to Redemption Church Denver.

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<v SPEAKER_01>Thanks for joining us this morning.

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<v SPEAKER_01>Happy Groundhog Day to everyone.

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<v SPEAKER_01>I hope Pucks Tani Phil makes the right decision.

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<v SPEAKER_01>And uh also there's something else happening this evening.

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<v SPEAKER_01>I can't remember.

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<v SPEAKER_01>Uh and I also learned this morning when we were praying together as a volunteer team that today is a palindrome because it's O2 to what?

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<v SPEAKER_01>All right.

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<v SPEAKER_01>It's the Oh wow.

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<v SPEAKER_01>This is my favorite church in the world.

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<v SPEAKER_01>Um the uh uh so yeah, it's a palindrome like race car.

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<v SPEAKER_01>Um thanks for joining us this morning.

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<v SPEAKER_01>Uh my name is James Raspin, I'm the pastor here.

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<v SPEAKER_01>Uh, there are two ways to get involved at Redemption Church Denver.

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<v SPEAKER_01>We gather large together on Sunday mornings, and we gather small in each other's homes throughout the week.

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<v SPEAKER_01>We call those redemption groups.

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<v SPEAKER_01>If you'd like to be a part of a redemption group, you can download our app, tap connect, uh, or tap groups, and you can sign up for a redemption group that is closest to you.

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<v SPEAKER_01>Uh ours has some space in it.

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<v SPEAKER_01>My wife and I, we're in the Santa Fe Arts District.

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<v SPEAKER_01>Uh, you could join ours.

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<v SPEAKER_01>It could be a ton of fun.

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<v SPEAKER_01>I just preach during it.

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<v SPEAKER_01>Um the uh uh uh also next week, uh so a week from today, on that Sunday, the February 9th, we are having our Berkeley Connect meeting.

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<v SPEAKER_01>So we want as many people uh to come and plan on sticking around for that as possible.

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<v SPEAKER_01>All are welcome.

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<v SPEAKER_01>Uh we've been in Berkeley, this is our fourth Sunday, so we've been here a month, and I think it's about time we introduce ourselves to the neighborhood.

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<v SPEAKER_01>Uh and during that meeting, we'll be planning on how we're going to be doing that.

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<v SPEAKER_01>Uh at uh next Sunday, the uh so there will be food provided.

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<v SPEAKER_01>It'll be immediately after the service.

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<v SPEAKER_01>Uh we'll probably get pizza from Fat Soli's because it's National Pizza Day.

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<v SPEAKER_01>Yeah, next Sunday, or as I call it, any Sunday.

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<v SPEAKER_01>And we are uh going to uh be the first thing that we're going to be doing uh to introduce ourselves to the neighborhood is we're meeting in a school.

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<v SPEAKER_01>Uh, and uh schools are full of teachers and administrators.

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<v SPEAKER_01>Um I think that I'm preparing each Sunday morning, uh uh uh going over my notes in their uh uh teacher's lounge.

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<v SPEAKER_01>And if I am, it's depressing.

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<v SPEAKER_01>It's like very tiny, and I hope that they have another lounge that I don't know about.

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<v SPEAKER_01>But uh we're going to be putting together gift bags for the teachers and the admin um with like a gift cards and candy.

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<v SPEAKER_01>My wife's a teacher, and she said teachers love candy.

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<v SPEAKER_01>Um and uh so just as a way of saying thanks for letting us use your space, uh, we're happy to be here, and just a way to bless them in a simple way.

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<v SPEAKER_01>So come prepared to uh put things in bags uh next Sunday.

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<v SPEAKER_01>All right, uh we are uh in our Genesis series.

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<v SPEAKER_01>Um let's go ahead and pray together and we'll get into our text today going over the Sabbath.

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<v SPEAKER_01>Holy Father, I pray that you would attend us this morning, you would provide us your strength.

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<v SPEAKER_01>Lord, that your word would uh work on our hearts and uh bring your truth to bear on us.

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<v SPEAKER_01>Lord, we pray that our hearts would see our greatest rest in you today, and that the restlessness that we come into with our hearts, that you might be able to uh bring a sense of peace as we gather together uh with uh fellow Christians this this Sunday morning uh to remember you, that uh that blessing on our lives might give us a glimpse of your peace.

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<v SPEAKER_01>So, Father, we lift this up in Jesus' name.

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<v SPEAKER_01>Amen.

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<v SPEAKER_01>So we've been going through Genesis, and uh uh we've gone through how God created everything from nothing.

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<v SPEAKER_01>We went through the creation days, we went through the particular creation of humans, and today is the seventh day where there is no creation that happens, but on the seventh day, God rests.

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<v SPEAKER_01>Uh this is a I I know a pastor in um Boulder uh at a church that my wife and I went to when we were uh in college there, and uh we went to Europa, studied juggling.

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<v SPEAKER_01>Um, it just I went to Boulder, and if you go to Boulder, it's the law that you make fun of Neuropa.

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<v SPEAKER_01>Um uh so we uh uh went to a church there called the Well, and uh the pastor there says uh had told me this great thing that I thought was so true that you can know your maturity by the way that you handle your limits and your losses.

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<v SPEAKER_01>That's a great gauge of your own maturity.

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<v SPEAKER_01>How do you come in contact with your own limits and how do you handle losses?

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<v SPEAKER_01>And uh this, if that's true, then our culture is wildly immature when it comes to the categories of work and rest.

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<v SPEAKER_01>We are we celebrate, we have a culture that celebrates just overwork, this strange relationship to work.

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<v SPEAKER_01>We have it like you don't have to scroll too far through my Instagram to find like a like a hustle culture type of post where like I get up and I grind and I'm you know that that that type of language so that one day you can grow up and become Steve Jobs or something.

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<v SPEAKER_01>Uh and it it it the uh and then there's there's a sort of other counterpoint to that where also in our culture is we celebrate just being at a in a constant state of rest, where you know you continue your scroll and it's like here's a van life post, where the like the greatest thing you can imagine is living in a van.

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<v SPEAKER_01>And uh what it's but what it's a symbol of to us is just this state of constant rest.

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<v SPEAKER_01>No work, no responsibilities.

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<v SPEAKER_01>I'm able to be perpetually resting.

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<v SPEAKER_01>Uh and it those two sides of the coin we experience, and they the boundaries between work and rest have become really blended with each other as well, because uh work no longer has any boundaries because of this.

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<v SPEAKER_01>I'm always connected.

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<v SPEAKER_01>You can get in touch with me anytime.

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<v SPEAKER_01>There's no bad time to email or to answer an email.

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<v SPEAKER_01>I can be sitting uh with my family at dinner and I'll get sucked in, and all of a sudden I'm I'm at work.

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<v SPEAKER_01>There's no boundaries anymore.

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<v SPEAKER_01>And there's also no boundaries the other way, because that little device also carries with it what poses as rest or times of just mindless recreation.

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<v SPEAKER_01>And so that blends over into our work as well, where we're working in such a distracted and unfocused state that we leave with no sense of fulfillment or no sense of effort because we never really got into the work.

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<v SPEAKER_01>And so we're never really working and we're never really resting.

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<v SPEAKER_01>It's like I've got to get to work because you know these podcasts won't listen to themselves.

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<v SPEAKER_01>It and then it when we're at home, it's like, well, I've gotta still be at work because I feel like I never was really there in the first place.

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<v SPEAKER_01>Today is about the boundaries of work and of rest.

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<v SPEAKER_01>In God's rest, we see that He He steps He steps back from his work.

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<v SPEAKER_01>We're going to see, we're going to see today God's rest, and we're going to see our restlessness, and we're going to see how we are called to rest in God.

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<v SPEAKER_01>So those are the three points that we're going to be moving through.

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<v SPEAKER_01>God's rest, our restlessness, and how we rest in God.

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<v SPEAKER_01>This is an incredibly convicting passage to move through for me this week.

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<v SPEAKER_01>I feel like I discovered a real blind spot in my face.

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<v SPEAKER_01>Um so it may be for you as well.

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<v SPEAKER_01>Genesis 2, 1 through 2.

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<v SPEAKER_01>Thus the heavens and the earth were finished, and all the host of them.

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<v SPEAKER_01>And on the seventh day, God finished his work that he had done, and he rested on the seventh day from all his work that he had done.

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<v SPEAKER_01>Okay, so the first thing to note about God's rest is that it what God did before it was work.

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<v SPEAKER_01>For six days, God works.

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<v SPEAKER_01>This is the first time where that word, the word work, the word for work, is used to describe what God was doing over the course of the six days.

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<v SPEAKER_01>And so that means that before the fall, before sin enters the world, work is in the world.

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<v SPEAKER_01>God works.

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<v SPEAKER_01>He puts his hands in the dirt and forms, he moves and separates things, he calls things into existence that don't exist right now.

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<v SPEAKER_01>Work is a good thing.

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<v SPEAKER_01>Part of being created in the image of God and part of us being called to take dominion over the earth is a call to do work.

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<v SPEAKER_01>So God's rest is not a condemnation of work.

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<v SPEAKER_01>The fact that God rests is not God saying, all that work was a bad thing.

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<v SPEAKER_01>That was a bad part of my life.

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<v SPEAKER_01>The way to find fulfillment is just to get rid of the work in your life and then live in a state of constant rest.

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<v SPEAKER_01>That's not the point.

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<v SPEAKER_01>It's not that rest is good and work is bad.

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<v SPEAKER_01>Work is good and rest is good.

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<v SPEAKER_01>They are both good, but they find their goodness in their proportion to one another.

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<v SPEAKER_01>Our issue is not that we need to escape one and find the other, but it's that we need to bring them into their proper proportion.

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<v SPEAKER_01>And something that we learned by looking at this is that work is actually something that we as humans can take in pretty heavy doses.

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<v SPEAKER_01>If we just go by the ratio, it looks like for every six works, you only need about one rest.

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<v SPEAKER_01>So you can take a lot of works for your rests.

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<v SPEAKER_01>But when they're out of that ratio, when they're out of proportion with one another, that's where they lose their goodness.

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<v SPEAKER_01>Their goodness is found, it's described in their proportionality.

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<v SPEAKER_01>So that's the first thing to say about God's rest is that it's in proportion to work.

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<v SPEAKER_01>Next, what is God's rest?

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<v SPEAKER_01>What does it mean for God to rest on the seventh day?

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<v SPEAKER_01>What was happening on the seventh day of creation?

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<v SPEAKER_01>Well, it certainly can't mean that God removed his providential hand from our existence.

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<v SPEAKER_01>God is always upholding our existence now.

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<v SPEAKER_01>Paul will preach in Acts that it is in him that we live, move, and have our being.

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<v SPEAKER_01>And so the fact that you're living, moving, or having being, raise your hand if you have being.

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<v SPEAKER_01>Yeah, that's like a Deepak Chopra question.

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<v SPEAKER_01>Um, don't read him.

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<v SPEAKER_01>A little pastoral advice.

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<v SPEAKER_01>Uh the uh uh in him we are upheld in that way, so that we exist.

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<v SPEAKER_01>So it doesn't mean that God removed this providential hand from it.

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<v SPEAKER_01>But we're we're given it right in the text.

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<v SPEAKER_01>What does it mean that God rested that he pulled back?

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<v SPEAKER_01>Well, it was because he had finished the creation of the heavens and the earth.

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<v SPEAKER_01>Which means that God had in his mind a point where he would no longer be in this stage of implementing these new things into creation.

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<v SPEAKER_01>Each thing that was made according to its kind, it was enough.

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<v SPEAKER_01>It was done for him to step back.

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<v SPEAKER_01>God is able to stop tinkering.

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<v SPEAKER_01>He's able to put the tools down and step back and say, it's complete.

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<v SPEAKER_01>It's really finished now.

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<v SPEAKER_01>Now is a time for me to rest and enjoy the work that I have made.

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<v SPEAKER_01>And God's rest, uh, the the rest of a God in ancient Near Eastern culture is almost always tied to the creation of a temple.

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<v SPEAKER_01>God's rest in their temples.

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<v SPEAKER_01>It becomes their dwelling place.

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<v SPEAKER_01>And so what's happening here narratively is we are being shown that God established creation for the purposes of dwelling in it.

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<v SPEAKER_01>God's rest says that this will be my dwelling place.

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<v SPEAKER_01>And that form will continue throughout the rest of chapter two, as God establishes the world as his temple, and he'll create his holy of holies, which is the Garden of Eden, where he will dwell with his priests, which are his people, Adam and Eve, who he will put in there to worship and tend to the temple.

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<v SPEAKER_01>And so God's rest has this purpose of making the day and creation holy.

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<v SPEAKER_01>And that's precisely what we see in the words here.

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<v SPEAKER_01>And as it continues on, that God's rest makes holy.

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<v SPEAKER_01>It's Genesis 2, 3, it says, So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

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<v SPEAKER_01>So God's rest makes this particular day holy.

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<v SPEAKER_01>What does it mean that he blesses it?

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<v SPEAKER_01>Well, he defines it right there by saying he makes it holy, which means it's a sanctified day.

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<v SPEAKER_01>There's one day a week that is set apart for the Lord.

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<v SPEAKER_01>It is just for the Lord.

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<v SPEAKER_01>It is not for the pus for the for the pursuit of any other end, but it is one day a week that is set aside to the Lord.

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<v SPEAKER_01>Now, it one of the things that we can draw from this is that the one of one of the things that that God was creating throughout this creation week was the week.

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<v SPEAKER_01>This idea of there's a week, and a week has six days.

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<v SPEAKER_01>Excuse me.

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<v SPEAKER_01>I'm new to this exegesis part.

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<v SPEAKER_01>A week has seven days, and uh six of those are set apart for work, and and one of those is set apart for rest, and it's made holy for the pursuit of God.

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<v SPEAKER_01>A week is a real thing.

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<v SPEAKER_01>I know that's hard for us to wrap our minds around.

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<v SPEAKER_01>Uh when I'm doing premarital counseling, I spend like the whole first session just trying to relay that marriage is a real thing.

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<v SPEAKER_01>It exists in the world.

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<v SPEAKER_01>This is not uh, it's like gravity or uh the ocean.

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<v SPEAKER_01>It's a real thing that actually exists in the world.

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<v SPEAKER_01>This isn't just some social construct.

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<v SPEAKER_01>And the week is the same.

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<v SPEAKER_01>We would think that this is just some social construct that somehow was agreed upon by people centuries earlier, and now we're stuck with this seven-day week.

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<v SPEAKER_01>Um, but uh in fact, side note, during the French Revolution, they tried to make it a 10-day week because that would be rational and it wouldn't be based on this irrational God.

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<v SPEAKER_01>Uh, it didn't last.

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<v SPEAKER_01>Uh we find ourselves constrained in real patterns of time.

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<v SPEAKER_01>Six days are set apart for work, one day is made holy by God.

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<v SPEAKER_01>This is the pattern that God has given us.

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<v SPEAKER_01>So let's begin to talk about our restlessness.

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<v SPEAKER_01>Why is it that it's so difficult for us to fit our lives into this created pattern?

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<v SPEAKER_01>At first in scripture, this is demonstrated in practice as a boundary that exists in the order of the world that people press up against and then find they've lost their bearings.

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<v SPEAKER_01>It's first demonstrated in practice, and then it's demonstrated in principle, as we'll see it explicitly commanded by God in the Ten Commandments.

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<v SPEAKER_01>So, first, let's look at our restlessness in practice.

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<v SPEAKER_01>When God had rescued the Israelites out from the land of Egypt, um it didn't take long before they were saying, you know, back in Egypt we had pots of meat, they didn't, and here uh we're starving in the wilderness.

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<v SPEAKER_01>Why did Moses, why did you even take us out here?

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<v SPEAKER_01>And so what God does is he hears their complaint, he hears their desire for food, and he responds graciously.

00:17:29.119 --> 00:17:35.039
<v SPEAKER_01>And he says, I will provide for you manna from heaven, bread that comes down from heaven.

00:17:35.279 --> 00:17:43.599
<v SPEAKER_01>And what you're called to do is to go out each day and gather up enough bread for that day.

00:17:43.839 --> 00:17:48.720
<v SPEAKER_01>Don't gather up tomorrow's bread and try and store it, it won't keep.

00:17:48.960 --> 00:17:53.839
<v SPEAKER_01>I'm going to give you bread every day, and I'm going to give you enough for that day.

00:17:54.079 --> 00:18:02.240
<v SPEAKER_01>And you can see in the way that it's commanded that God wasn't only giving them the food, but he was also giving them a task.

00:18:02.480 --> 00:18:05.359
<v SPEAKER_01>He was giving them work to do for each day.

00:18:05.680 --> 00:18:08.880
<v SPEAKER_01>Go out and gather enough for today.

00:18:09.839 --> 00:18:15.359
<v SPEAKER_01>Well, uh immediately people start to just push against that limit.

00:18:15.599 --> 00:18:23.839
<v SPEAKER_01>In Exodus 16, 19 through 20, it says, And Moses said to them, let no one leave any of it over till the morning.

00:18:24.079 --> 00:18:25.680
<v SPEAKER_01>But they did not listen to Moses.

00:18:26.079 --> 00:18:30.319
<v SPEAKER_01>Some left part of it till the morning, and it bred worms and stank.

00:18:30.640 --> 00:18:33.039
<v SPEAKER_01>And Moses was angry with them.

00:18:34.000 --> 00:18:37.039
<v SPEAKER_01>You know, this is the way many of us work.

00:18:38.160 --> 00:18:41.759
<v SPEAKER_01>We're we're, it's never enough for today.

00:18:42.400 --> 00:18:51.920
<v SPEAKER_01>We're never able to set down the work for the day and say, this is what God has apportioned to me for today to take.

00:18:52.319 --> 00:18:56.160
<v SPEAKER_01>This is the task I've been called to by God for today.

00:18:56.400 --> 00:18:59.440
<v SPEAKER_01>I'm not going to grab from tomorrow.

00:18:59.680 --> 00:19:01.359
<v SPEAKER_01>I'm going to leave it there.

00:19:01.599 --> 00:19:11.680
<v SPEAKER_01>And what happens is when we get in this pattern of constantly grabbing tomorrow's work and bringing it into today, it starts to stink.

00:19:13.200 --> 00:19:16.160
<v SPEAKER_01>Our lives are out of proportion.

00:19:16.960 --> 00:19:25.039
<v SPEAKER_01>And in the case of the Israelites, and this is true of us as well, what is their grabbing from tomorrow saying?

00:19:25.599 --> 00:19:29.599
<v SPEAKER_01>What is them storing up today, what should be left till tomorrow, saying?

00:19:29.680 --> 00:19:34.880
<v SPEAKER_01>It's saying that they don't trust God to provide the next day.

00:19:35.279 --> 00:19:47.519
<v SPEAKER_01>If they're going to be safe, if they're going to be fed, if they're going to be cared for, if they don't take this into their own hands and store it up, then there's no way God is going to provide for them the next day.

00:19:47.759 --> 00:19:49.839
<v SPEAKER_01>And so it's a faithlessness.

00:19:50.240 --> 00:19:53.279
<v SPEAKER_01>It's saying God is not ultimately the one that's in control.

00:19:53.440 --> 00:19:56.400
<v SPEAKER_01>I am the one who's going to have to take this into my own hands.

00:19:56.640 --> 00:20:02.880
<v SPEAKER_01>And if nobody else does this, if I don't do this, then there's going to be no help for me.

00:20:04.720 --> 00:20:07.839
<v SPEAKER_01>So God gives them enough work for the day.

00:20:08.240 --> 00:20:10.640
<v SPEAKER_01>And they go beyond that limit.

00:20:13.680 --> 00:20:20.240
<v SPEAKER_01>On the sixth day, God commands that they will be provided twice as much manna.

00:20:21.039 --> 00:20:28.079
<v SPEAKER_01>So they're supposed to gather up enough manna on the sixth day that will provide them food for two days.

00:20:28.880 --> 00:20:54.240
<v SPEAKER_01>Because by his providence, for the seventh day, the manna that was kept will not stink, it will not rot, but it will be upheld, so that on the seventh day they may live in the pattern that has been given to us by God in creation, which is that they won't work, they won't go out and gather.

00:20:54.400 --> 00:20:56.640
<v SPEAKER_01>They have no task assigned to them.

00:20:56.799 --> 00:21:00.400
<v SPEAKER_01>It is a day set aside completely for rest.

00:21:01.359 --> 00:21:09.759
<v SPEAKER_01>Humans are created in this strange way, where in order to sustain a human life, it takes six days of work for every seven days.

00:21:10.000 --> 00:21:13.599
<v SPEAKER_01>And it takes one day of rest for every six days.

00:21:13.759 --> 00:21:18.319
<v SPEAKER_01>These are real patterns, actually built into creation.

00:21:18.559 --> 00:21:22.240
<v SPEAKER_01>You know, I think this is one of the reasons we tend to throw this off.

00:21:22.960 --> 00:21:28.559
<v SPEAKER_01>I tend and have tended to just over-spiritualize the idea of the Sabbath.

00:21:28.880 --> 00:21:32.480
<v SPEAKER_01>As though it was something that were just in my hands, and I could take it.

00:21:33.039 --> 00:21:41.039
<v SPEAKER_01>And you know, I bet if I organize my week right, I can piece together a Sabbath throughout the week to where I can stand back and be like, well, a little bit here, a little bit there.

00:21:42.319 --> 00:21:46.000
<v SPEAKER_01>But I'm a limited type of creature.

00:21:46.480 --> 00:21:48.319
<v SPEAKER_01>I'm a limited human.

00:21:48.720 --> 00:21:53.359
<v SPEAKER_01>I want to cast off these limits, but they're very clear.

00:21:53.920 --> 00:21:59.519
<v SPEAKER_01>Throughout my whole time of studying this this week, I was like, gosh, this is unfortunately so clear.

00:22:01.759 --> 00:22:03.759
<v SPEAKER_01>We are called to this day of rest.

00:22:04.559 --> 00:22:06.160
<v SPEAKER_01>So, guess what happened?

00:22:06.240 --> 00:22:09.279
<v SPEAKER_01>They're saying, gather up twice as much for the sixth day.

00:22:09.519 --> 00:22:11.519
<v SPEAKER_01>On the seventh day, you will rest.

00:22:11.839 --> 00:22:14.640
<v SPEAKER_01>So, Exodus 16, 27 through 28.

00:22:14.880 --> 00:22:20.160
<v SPEAKER_01>On the seventh day, some of the people went out to gather, but they found none.

00:22:20.559 --> 00:22:26.880
<v SPEAKER_01>And the Lord said to Moses, How long will you refuse to keep my commandments and my laws?

00:22:29.039 --> 00:22:38.960
<v SPEAKER_01>I think that we can live in almost a constant state of this, where we are ignoring the Sabbath that we're called to.

00:22:39.599 --> 00:22:46.000
<v SPEAKER_01>And because of it, when we go out to gather on this day, there's nothing there for us to get.

00:22:46.880 --> 00:22:57.519
<v SPEAKER_01>And so we find ourselves in this position where by our ignoring of the Sabbath, we are both fruitless in our work and we are restless.

00:22:58.799 --> 00:23:06.480
<v SPEAKER_01>I think that long patterns of our lives can feel like that by living out of step with who God made us to be.

00:23:06.960 --> 00:23:19.599
<v SPEAKER_01>We are both fruitless and restless when we are forcing ourselves to work on the Sabbath, throwing off those good constraints that are given to us.

00:23:20.400 --> 00:23:25.440
<v SPEAKER_01>Okay, so that's how we see our restlessness demonstrate itself in practice.

00:23:25.839 --> 00:23:32.000
<v SPEAKER_01>And so God must have thought something to the effect of, however God thinks.

00:23:32.640 --> 00:23:36.000
<v SPEAKER_01>All right, well, I tried to show you this by just building it into the world.

00:23:36.160 --> 00:23:37.599
<v SPEAKER_01>I'm gonna get a bit more clear.

00:23:37.759 --> 00:23:42.400
<v SPEAKER_01>Why don't we all gather at a mountain and I've got 10 things that I want to really tell you guys?

00:23:42.559 --> 00:23:44.720
<v SPEAKER_01>Uh so we're gonna have a family meeting.

00:23:44.880 --> 00:23:48.720
<v SPEAKER_01>Um clean yourselves up, gird your loins, let's talk.

00:23:50.880 --> 00:23:53.359
<v SPEAKER_01>Exodus 20, 8 through 10.

00:23:53.680 --> 00:23:56.000
<v SPEAKER_01>Uh, this is the fourth commandment.

00:23:56.160 --> 00:23:59.440
<v SPEAKER_01>It says, Remember the Sabbath day to keep it holy.

00:23:59.839 --> 00:24:05.599
<v SPEAKER_01>Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God.

00:24:05.759 --> 00:24:16.000
<v SPEAKER_01>On it you shall not do any work, you or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.

00:24:16.319 --> 00:24:19.039
<v SPEAKER_01>So, uh, first thing to note, this is the fourth commandment.

00:24:19.119 --> 00:24:24.960
<v SPEAKER_01>So take a day off is in the same list as don't murder.

00:24:25.519 --> 00:24:26.400
<v SPEAKER_01>Same list.

00:24:29.039 --> 00:24:33.200
<v SPEAKER_01>This is a this is a real command to rest.

00:24:35.119 --> 00:24:39.839
<v SPEAKER_01>And it captures, it is for the whole of society.

00:24:40.720 --> 00:24:53.759
<v SPEAKER_01>This is a call for everyone, every layer, from the one who runs the house to the servants of the house, men, women, this is for everyone, the whole household, the whole everyone is called to this day of rest.

00:24:54.079 --> 00:25:03.519
<v SPEAKER_01>That makes sense that it would cover everybody, that there wouldn't be a class or strata that's left out, because this is a fact that we see is built into creation.

00:25:03.759 --> 00:25:07.599
<v SPEAKER_01>This is a framework that's established by God on the seventh day.

00:25:07.839 --> 00:25:10.640
<v SPEAKER_01>Now, there are two sets of the Ten Commandments.

00:25:10.799 --> 00:25:14.160
<v SPEAKER_01>There's one in Exodus and there's another in Deuteronomy.

00:25:14.400 --> 00:25:23.119
<v SPEAKER_01>And they both have this little tag on the end of the fourth commandment that explains why God is commanding the fourth commandment.

00:25:23.200 --> 00:25:25.839
<v SPEAKER_01>And what's interesting is they're different.

00:25:26.160 --> 00:25:38.000
<v SPEAKER_01>So in Exodus, uh it says, after this text, the fourth commandment, in Exodus 20, verse 11, it says, for, so why the Sabbath?

00:25:38.319 --> 00:25:47.359
<v SPEAKER_01>For in six days the Lord made heaven and earth, the sea and all that is in them, and rested on the seventh day.

00:25:47.599 --> 00:25:52.240
<v SPEAKER_01>Therefore the Lord blessed the Sabbath day and made it holy.

00:25:53.119 --> 00:26:01.039
<v SPEAKER_01>So the reason that the Sabbath is commanded to us is because of this day in Genesis.

00:26:01.359 --> 00:26:07.359
<v SPEAKER_01>Is because on the seventh day, God made that day holy.

00:26:07.920 --> 00:26:12.000
<v SPEAKER_01>Now to make something holy is to set it apart.

00:26:12.319 --> 00:26:16.160
<v SPEAKER_01>But God isn't just setting things apart like, okay, I'm just gonna set it over there.

00:26:16.319 --> 00:26:19.680
<v SPEAKER_01>God is claiming things for himself.

00:26:20.880 --> 00:26:25.039
<v SPEAKER_01>He's setting this day apart to him.

00:26:25.920 --> 00:26:28.240
<v SPEAKER_01>It is holy to the Lord.

00:26:28.319 --> 00:26:30.799
<v SPEAKER_01>It is a Sabbath to the Lord.

00:26:31.039 --> 00:26:33.680
<v SPEAKER_01>See, the Sabbath has an object.

00:26:34.319 --> 00:26:37.039
<v SPEAKER_01>And so he's saying, look at your life.

00:26:37.440 --> 00:26:39.359
<v SPEAKER_01>I'm not taking much.

00:26:39.680 --> 00:26:41.200
<v SPEAKER_01>You know, six to one.

00:26:41.440 --> 00:26:42.559
<v SPEAKER_01>Remember the ratio?

00:26:42.720 --> 00:26:44.240
<v SPEAKER_01>Not too bad.

00:26:44.559 --> 00:26:47.200
<v SPEAKER_01>Those six days you pursue what you need to be pursuing.

00:26:47.279 --> 00:26:48.880
<v SPEAKER_01>The seventh day, it's mine.

00:26:49.279 --> 00:26:52.880
<v SPEAKER_01>And now, this day that's mine, what am I asking you to do on it?

00:26:53.200 --> 00:26:53.839
<v SPEAKER_01>Rest.

00:26:55.680 --> 00:27:00.000
<v SPEAKER_01>We see the character in the heart of God in his command to the Sabbath.

00:27:00.720 --> 00:27:02.160
<v SPEAKER_01>Imagine a boss like that.

00:27:02.319 --> 00:27:04.880
<v SPEAKER_01>It was very strict with your rest.

00:27:09.599 --> 00:27:16.640
<v SPEAKER_01>In this reason for the Sabbath in Exodus, what we see is that this is a pattern that God has established in creation.

00:27:18.079 --> 00:27:25.759
<v SPEAKER_01>And so by acknowledging it, by living in line with the Sabbath, what you're saying is God is God.

00:27:27.119 --> 00:27:28.559
<v SPEAKER_01>He is the creator.

00:27:30.079 --> 00:27:35.759
<v SPEAKER_01>Now, if we move on to Deuteronomy, it explains almost verbatim the same commandment.

00:27:35.839 --> 00:27:37.039
<v SPEAKER_01>It's a little different.

00:27:37.200 --> 00:27:44.160
<v SPEAKER_01>Uh and then it adds uh uh this reason for the fourth commandment, right after saying the fourth commandment.

00:27:44.240 --> 00:27:46.160
<v SPEAKER_01>This is Deuteronomy 5, 15.

00:27:46.319 --> 00:27:50.960
<v SPEAKER_01>It says, You shall remember that you were a slave in the land of Egypt.

00:27:51.680 --> 00:27:53.279
<v SPEAKER_01>Why have the Sabbath?

00:27:53.839 --> 00:28:06.319
<v SPEAKER_01>Well, remember, you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm.

00:28:06.799 --> 00:28:12.559
<v SPEAKER_01>Therefore, the Lord your God commanded you to keep the Sabbath day.

00:28:13.440 --> 00:28:15.839
<v SPEAKER_01>So you see these two reasons for the Sabbath.

00:28:16.160 --> 00:28:20.640
<v SPEAKER_01>One is this is a pattern that God has set into the created order.

00:28:21.440 --> 00:28:23.839
<v SPEAKER_01>So this is our way of acknowledging that God is God.

00:28:24.079 --> 00:28:29.759
<v SPEAKER_01>Two, the other reason for the Sabbath, remember you were slaves once.

00:28:30.160 --> 00:28:32.720
<v SPEAKER_01>You were owned by the Egyptians.

00:28:32.880 --> 00:28:38.079
<v SPEAKER_01>You did not belong to yourselves, but you were owned.

00:28:39.440 --> 00:28:43.839
<v SPEAKER_01>And as slaves, there was no day off.

00:28:45.200 --> 00:28:47.200
<v SPEAKER_01>There's no day of rest.

00:28:49.680 --> 00:28:53.119
<v SPEAKER_01>It's more bricks, less straw.

00:28:55.599 --> 00:29:02.960
<v SPEAKER_01>And so the very reason that God is calling to mind is to remember: look, you don't belong to them anymore.

00:29:03.519 --> 00:29:07.599
<v SPEAKER_01>You don't belong to that cruel master anymore.

00:29:08.720 --> 00:29:10.720
<v SPEAKER_01>I took you out from there.

00:29:11.279 --> 00:29:13.839
<v SPEAKER_01>Now you belong to me.

00:29:14.720 --> 00:29:19.680
<v SPEAKER_01>And what does it mean to be a people who belongs to a God like me?

00:29:20.000 --> 00:29:21.680
<v SPEAKER_01>I command your rest.

00:29:23.680 --> 00:29:28.799
<v SPEAKER_01>I command that you're more than just your labor, you're more than just your output.

00:29:28.960 --> 00:29:37.599
<v SPEAKER_01>Just one day that's dedicated to enjoying me and just your very being, that's what I'm commanding.

00:29:38.640 --> 00:29:45.519
<v SPEAKER_01>So we see that in the first reason for the Sabbath, it is to acknowledge that God is our God.

00:29:45.920 --> 00:29:52.240
<v SPEAKER_01>And the second reason for the Sabbath in Deuteronomy, it is to acknowledge that we are his people.

00:29:53.839 --> 00:30:01.440
<v SPEAKER_01>The Sabbath, which means that to ignore the Sabbath is to ignore those two things.

00:30:02.000 --> 00:30:07.680
<v SPEAKER_01>It's to ignore that God is our God and that we are his people.

00:30:08.960 --> 00:30:13.119
<v SPEAKER_01>The covenant is the heart of the Sabbath.

00:30:15.519 --> 00:30:19.680
<v SPEAKER_01>To ignore the Sabbath is to ignore our rest in him.

00:30:21.920 --> 00:30:33.440
<v SPEAKER_01>Now, I I read several articles throughout the week on the Sabbath, and they all start, they don't all start, but most of them start in the same way, which is something something like this.

00:30:34.480 --> 00:30:35.599
<v SPEAKER_01>This is a true stat.

00:30:36.880 --> 00:30:51.200
<v SPEAKER_01>In the Harvard Business Review, uh people who fake working 80 hours per week, and people who work 80 hours per week have the same level of productivity.

00:30:52.160 --> 00:30:54.960
<v SPEAKER_01>Which is like, yeah, obviously.

00:30:56.400 --> 00:31:08.000
<v SPEAKER_01>Uh and so the point, the point is, is like, look, you you we have limited, we're limited people, you're a limited person, you only have a certain amount of capacity, and when you try and go beyond that, you're fruitless and restless.

00:31:08.480 --> 00:31:15.119
<v SPEAKER_01>And so the Sabbath is kind of sold as like this life hack or this productivity tool, this productivity tool.

00:31:15.200 --> 00:31:19.680
<v SPEAKER_01>It's like, look, you gotta get the Sabbath in line because then you're gonna be able to be really effective.

00:31:19.839 --> 00:31:22.559
<v SPEAKER_01>And look, I think that's probably true.

00:31:22.799 --> 00:31:28.000
<v SPEAKER_01>It seems to be, it seems like the data bears it out that that is true.

00:31:28.160 --> 00:31:34.400
<v SPEAKER_01>And look, when you bring your life in line with the created order, it's going to work better.

00:31:34.640 --> 00:31:37.839
<v SPEAKER_01>But here's what I don't want, and this is what hit me.

00:31:38.880 --> 00:31:44.079
<v SPEAKER_01>Our motivation for the Sabbath is not that we'll be able to work more.

00:31:45.599 --> 00:31:52.240
<v SPEAKER_01>Our motivation for rest is not that we'll be able to be more productive on the other side of it.

00:31:52.799 --> 00:31:57.200
<v SPEAKER_01>That's to miss the covenantal nature of the Sabbath.

00:31:57.519 --> 00:32:08.480
<v SPEAKER_01>And it's to use a Christian principle to continue serving whatever the idol is that you're serving with your work or your rest in your life.

00:32:08.799 --> 00:32:11.359
<v SPEAKER_01>And so our heart goes unexposed.

00:32:11.920 --> 00:32:16.000
<v SPEAKER_01>Because why is the Sabbath so hard?

00:32:17.039 --> 00:32:34.079
<v SPEAKER_01>Why is it so hard to take a day to stand back, to not be productive, to just exist, to consider the Lord, to have a day that's really set apart towards the consideration and the enjoyment of the Lord and the life that He's set us in?

00:32:34.240 --> 00:32:37.039
<v SPEAKER_01>Why is it so hard to stand back and say, it's enough?

00:32:37.279 --> 00:32:37.839
<v SPEAKER_01>I'm done.

00:32:37.920 --> 00:32:40.000
<v SPEAKER_01>I don't have to make any more.

00:32:42.240 --> 00:32:45.920
<v SPEAKER_01>There's something that you're worshiping.

00:32:46.960 --> 00:32:54.240
<v SPEAKER_01>And on a Sabbath day, you're brought directly into contact with what that thing is.

00:32:54.559 --> 00:33:00.000
<v SPEAKER_01>And I think for me, that's why I don't like taking a Sabbath.

00:33:01.359 --> 00:33:04.079
<v SPEAKER_01>I don't want the space to reflect.

00:33:04.240 --> 00:33:06.000
<v SPEAKER_01>I want to be distracted.

00:33:06.559 --> 00:33:13.440
<v SPEAKER_01>I don't want to be brought face to face, face to face with what I'm actually chasing after with my work.

00:33:14.240 --> 00:33:18.640
<v SPEAKER_01>Am I living in the biblical narrative with my work?

00:33:18.799 --> 00:33:25.759
<v SPEAKER_01>Or am I chasing some Steve Jobs narrative of what fulfillment looks like?

00:33:26.880 --> 00:33:31.839
<v SPEAKER_01>A Sabbath day will bring you face to face to that, with that.

00:33:33.680 --> 00:33:48.799
<v SPEAKER_01>And we could, by taking a Sabbath, we could find ourselves more productive, find ourselves healthier, and we could be, you know, experiencing all these good things in life, and those are good, good things.

00:33:51.119 --> 00:33:57.119
<v SPEAKER_01>But still be in our hearts serving some other God.

00:33:59.519 --> 00:34:04.160
<v SPEAKER_01>Still in our hearts, we're we're resting to try and justify ourselves.

00:34:04.240 --> 00:34:11.280
<v SPEAKER_01>And so we find ourselves taking this day off, and yet our hearts are still completely restless.

00:34:12.320 --> 00:34:16.400
<v SPEAKER_01>Our hearts are still anxious all day long.

00:34:19.760 --> 00:34:23.760
<v SPEAKER_01>Which means there needs to be a deeper rest.

00:34:26.239 --> 00:34:36.960
<v SPEAKER_01>You may have noticed that uh when we first read the text from Genesis today, it breaks the pattern with the first six days of creation.

00:34:37.199 --> 00:34:43.440
<v SPEAKER_01>The first six days all end with the same phrase, and there was evening and there was morning the first day.

00:34:43.679 --> 00:34:46.800
<v SPEAKER_01>There was evening and there was morning the second day.

00:34:47.119 --> 00:34:50.400
<v SPEAKER_01>And on the seventh day, it doesn't say that.

00:34:50.719 --> 00:34:55.280
<v SPEAKER_01>There's no bookend to the second, excuse me, to the seventh day.

00:34:55.920 --> 00:35:13.360
<v SPEAKER_01>And the writer of Hebrews, I think, picks up on this and draws our attention to this fact and explains throughout Hebrews chapter three and chapter four that that's because God's rest of the seventh day never ended.

00:35:14.559 --> 00:35:21.360
<v SPEAKER_01>His act of bringing the world into existence and making sky and sea and all these all these things, those those ended.

00:35:22.559 --> 00:35:26.400
<v SPEAKER_01>But God's rest hasn't ceased.

00:35:27.039 --> 00:35:32.639
<v SPEAKER_01>He hasn't stopped being in this place of real rest.

00:35:35.039 --> 00:35:36.159
<v SPEAKER_01>God's rest.

00:35:36.960 --> 00:35:39.760
<v SPEAKER_01>That's the rest we're longing for.

00:35:40.800 --> 00:35:44.079
<v SPEAKER_01>And why can we not settle into it?

00:35:45.920 --> 00:35:48.239
<v SPEAKER_01>Because we're chasing some other God.

00:35:49.599 --> 00:35:51.360
<v SPEAKER_01>We think our work will get us there.

00:35:51.519 --> 00:35:54.559
<v SPEAKER_01>We think some pattern in our lives can get us there.

00:35:55.840 --> 00:36:09.440
<v SPEAKER_01>In our sin, we find ourselves completely restless before God, trying to find some way in which we can justify ourselves by our work to make our lives meaningful, to make our uh our life and our efforts somehow useful.

00:36:10.559 --> 00:36:16.000
<v SPEAKER_01>And we're unable to step back and say, I can rest just in God.

00:36:18.559 --> 00:36:30.239
<v SPEAKER_01>Well, what was promised of God promised his rest to the generation of people that we were just listening to, where we're the ones that were gathering up the manna when they shouldn't have been?

00:36:30.480 --> 00:36:32.320
<v SPEAKER_01>God promised his rest to them.

00:36:32.559 --> 00:36:36.000
<v SPEAKER_01>He said, You'll rest when you enter the promised land.

00:36:36.719 --> 00:36:46.320
<v SPEAKER_01>But that generation never did enter the promised land because they ignored God, they ignored his commands, and so that generation never entered their rest.

00:36:48.239 --> 00:36:52.800
<v SPEAKER_01>So the question is, well then, does that mean that God's rest was just missed out on?

00:36:53.280 --> 00:37:03.360
<v SPEAKER_01>But the writer of Hebrews shows us that David, later in a psalm, says that there is still a day that's appointed for us to be able to enter God's rest.

00:37:03.519 --> 00:37:06.079
<v SPEAKER_01>And you know what David calls that day?

00:37:07.679 --> 00:37:08.639
<v SPEAKER_01>Today.

00:37:10.159 --> 00:37:11.440
<v SPEAKER_01>There is still a day.

00:37:11.599 --> 00:37:12.639
<v SPEAKER_01>And what is it?

00:37:13.599 --> 00:37:14.239
<v SPEAKER_01>Today.

00:37:16.480 --> 00:37:18.559
<v SPEAKER_01>Because it's a palindrome.

00:37:19.119 --> 00:37:21.360
<v SPEAKER_01>No, I it no, there's nothing special about today.

00:37:21.440 --> 00:37:23.519
<v SPEAKER_01>It's because it's, so like what day is today?

00:37:23.599 --> 00:37:24.719
<v SPEAKER_01>Is today's today?

00:37:25.679 --> 00:37:27.920
<v SPEAKER_01>Yeah, today's today.

00:37:29.840 --> 00:37:34.400
<v SPEAKER_01>There's still a day appointed where we might enter God's rest, and it is today.

00:37:34.559 --> 00:37:39.039
<v SPEAKER_01>So while it is today, don't harden your hearts.

00:37:39.679 --> 00:37:42.320
<v SPEAKER_01>He says this, Hebrews 4, 9 through 10.

00:37:42.559 --> 00:37:46.719
<v SPEAKER_01>So then there remains a Sabbath rest for the people of God.

00:37:46.960 --> 00:37:54.400
<v SPEAKER_01>For whoever has entered God's rest has also rested from his works as God did from his.

00:37:54.960 --> 00:37:57.440
<v SPEAKER_01>Why can we not step back and take a Sabbath?

00:37:57.679 --> 00:38:00.079
<v SPEAKER_01>Because our work isn't finished.

00:38:02.800 --> 00:38:07.519
<v SPEAKER_01>Because we know that if we just had a little more time, then we'd be able to get our lives together.

00:38:07.599 --> 00:38:09.440
<v SPEAKER_01>Then I'd finally be able to get ahead of it.

00:38:09.599 --> 00:38:16.400
<v SPEAKER_01>If I just had a little more time, I'd finally be able to fill this void in my life, I'd finally be able to bring things under control.

00:38:16.559 --> 00:38:18.559
<v SPEAKER_01>I just don't have enough time.

00:38:18.960 --> 00:38:27.760
<v SPEAKER_01>So I'm just gonna take this one extra day, God, just this one day, and I'm gonna use it, and I'll finally be caught up at the end of it.

00:38:29.280 --> 00:38:31.280
<v SPEAKER_01>Our work isn't done.

00:38:33.360 --> 00:38:35.599
<v SPEAKER_01>We sang a song this morning.

00:38:37.199 --> 00:38:39.440
<v SPEAKER_01>How deep is the Father's love for us.

00:38:40.480 --> 00:38:42.960
<v SPEAKER_01>How vast beyond all measure.

00:38:43.920 --> 00:38:47.119
<v SPEAKER_01>And it ends.

00:38:49.679 --> 00:38:56.159
<v SPEAKER_01>And we all sang together, I know that it is finished.

00:38:57.599 --> 00:39:02.159
<v SPEAKER_01>On the cross, our strivings cease.

00:39:04.239 --> 00:39:08.880
<v SPEAKER_01>Because Jesus, before God, was completely restless.

00:39:09.039 --> 00:39:12.000
<v SPEAKER_01>He stays up all night in the garden.

00:39:12.159 --> 00:39:13.920
<v SPEAKER_01>He gets no rest.

00:39:15.039 --> 00:39:20.159
<v SPEAKER_01>He's so weak when he's carrying the cross that somebody else has to come out and carry it for him.

00:39:21.199 --> 00:39:28.400
<v SPEAKER_01>And because of his restlessness, we can rest in him.

00:39:30.239 --> 00:39:38.639
<v SPEAKER_01>Our work has ceased because it was finished in Christ on the cross.

00:39:38.880 --> 00:39:43.119
<v SPEAKER_01>And so there is still a day appointed for God's people to be able to enter his rest.

00:39:43.199 --> 00:39:48.239
<v SPEAKER_01>And that day is today because of what Jesus has accomplished for us.

00:39:48.800 --> 00:39:51.360
<v SPEAKER_01>There is a rest of the soul.

00:39:53.119 --> 00:39:56.880
<v SPEAKER_01>And one day a week, we are given a practice.

00:39:57.679 --> 00:40:03.119
<v SPEAKER_01>So this isn't just something we know intellectually, but something that can be built into our lives and our cultures.

00:40:03.840 --> 00:40:15.280
<v SPEAKER_01>So that one day a week we practice knowing this truth, that our work can cease because in Christ it is finished.

00:40:16.239 --> 00:40:19.119
<v SPEAKER_01>You want to know how much you really believe that?

00:40:19.840 --> 00:40:21.599
<v SPEAKER_01>Try taking a Sabbath.

00:40:25.119 --> 00:40:28.079
<v SPEAKER_01>Okay, let's take one question, see if there is one.

00:40:29.360 --> 00:40:36.400
<v SPEAKER_01>As a church body, how best can we encourage and enable each other toward prioritizing and enjoying God on the Sabbath?

00:40:36.800 --> 00:40:39.199
<v SPEAKER_01>Assuming our general Sabbath is Sunday and not Saturday.

00:40:39.360 --> 00:40:40.159
<v SPEAKER_01>Yeah, that's right.

00:40:40.880 --> 00:40:51.360
<v SPEAKER_01>So a day that's set apart and is holy to the Lord, part of that Sabbath, part of that joy of the Sabbath is you gather together, you hear the word together, you sing together.

00:40:51.440 --> 00:40:53.039
<v SPEAKER_01>Like this is a part of your Sabbath.

00:40:53.679 --> 00:41:01.840
<v SPEAKER_01>This is meant to be restful and have a spirit of joy and celebration at what Christ has accomplished on our behalf.

00:41:03.440 --> 00:41:11.679
<v SPEAKER_01>Ways that we can support that, uh, I think uh, you know, it's always going to be better when you develop these patterns together.

00:41:11.840 --> 00:41:16.800
<v SPEAKER_01>So ask each other like, what limits are you putting on your phone for the Sabbath?

00:41:17.599 --> 00:41:23.360
<v SPEAKER_01>We didn't used to always be reachable, and it seemed to be fine.

00:41:23.599 --> 00:41:25.280
<v SPEAKER_01>I don't remember it.

00:41:27.519 --> 00:41:35.119
<v SPEAKER_01>But the we all got here somehow, and the world, the world seemed to, seemed to work.

00:41:35.280 --> 00:41:39.360
<v SPEAKER_01>And uh okay, it just hit me.

00:41:39.519 --> 00:41:40.960
<v SPEAKER_01>This is this is good.

00:41:42.400 --> 00:41:43.679
<v SPEAKER_01>What's coming.

00:41:44.880 --> 00:41:51.679
<v SPEAKER_01>You know how we're gonna be able to support the Sabbath for each other when we confess and repent.

00:41:53.280 --> 00:41:57.840
<v SPEAKER_01>Because here's what the Sabbath uh I really think this is what the Sabbath is gonna do.

00:41:58.000 --> 00:42:06.000
<v SPEAKER_01>You know, I took a whole day off and I really tried to like not have my phone on me all day, and I couldn't do it.

00:42:06.960 --> 00:42:16.239
<v SPEAKER_01>And I realized that what's really true in my heart, I I don't think God is holding my life together.

00:42:17.039 --> 00:42:20.719
<v SPEAKER_01>I thought I thought that, but I don't.

00:42:22.159 --> 00:42:23.360
<v SPEAKER_01>Am I a Christian?

00:42:23.519 --> 00:42:23.920
<v SPEAKER_01>Am I?

00:42:24.159 --> 00:42:33.280
<v SPEAKER_01>And that's when you need to look into the eyes of another person in here and them say, yeah, you're forgiven.

00:42:33.920 --> 00:42:35.039
<v SPEAKER_01>You're forgiven.

00:42:35.280 --> 00:42:42.079
<v SPEAKER_01>Let's pray together that God can work this out in your heart, that maybe you would experience his real rest.

00:42:42.400 --> 00:42:44.400
<v SPEAKER_01>Let's pray for that together.

00:42:45.119 --> 00:42:52.719
<v SPEAKER_01>If we're there to confess and repent to one another through these things that we discover in our hearts through pursuing the Sabbath, oh man.

00:42:53.679 --> 00:42:55.440
<v SPEAKER_01>We'll be able to do it.

00:42:56.400 --> 00:42:58.880
<v SPEAKER_01>How do you learn this?

00:43:00.880 --> 00:43:02.880
<v SPEAKER_01>How do you learn to tell the truth?

00:43:04.000 --> 00:43:08.880
<v SPEAKER_01>When you tell the truth, you're met with patience and kindness and you're forgiven.

00:43:10.079 --> 00:43:12.159
<v SPEAKER_01>How do our hearts change?

00:43:12.880 --> 00:43:20.719
<v SPEAKER_01>When we do the Sabbath and it's hard, and we discover these idols in our heart, we meet each other with patience and kindness.

00:43:20.960 --> 00:43:24.320
<v SPEAKER_01>It's the patience and kindness of the Lord that draws us to repentance.

00:43:24.639 --> 00:43:29.360
<v SPEAKER_01>If we can do that for each other, I think that we'll fearlessly lean into this.

00:43:29.920 --> 00:43:33.039
<v SPEAKER_01>Also, just get ready to disappoint people.

00:43:33.679 --> 00:43:34.960
<v SPEAKER_01>That's okay.

00:43:35.440 --> 00:43:36.800
<v SPEAKER_01>Jesus was perfect.

00:43:37.039 --> 00:43:39.199
<v SPEAKER_01>And he disappointed people all the time.

00:43:40.480 --> 00:43:44.000
<v SPEAKER_01>You'll discover a lot of idols by the Sabbath.

00:43:45.679 --> 00:43:58.480
<v SPEAKER_01>Christ, in his restlessness, it culminated with his body being broken and his blood being poured out for us so that we could say, it's finished.

00:43:58.719 --> 00:44:00.159
<v SPEAKER_01>My strivings can cease.

00:44:00.239 --> 00:44:02.239
<v SPEAKER_01>I know who I am in Christ.

00:44:04.400 --> 00:44:07.840
<v SPEAKER_01>Let's celebrate that together today by taking communion.

00:44:08.000 --> 00:44:09.119
<v SPEAKER_01>Let's pray.

00:44:10.000 --> 00:44:10.880
<v SPEAKER_01>Father.

00:44:14.559 --> 00:44:19.760
<v SPEAKER_01>We aren't learning about some generic God as we move through your word.

00:44:20.960 --> 00:44:23.360
<v SPEAKER_01>You're showing us who you really are.

00:44:25.039 --> 00:44:26.639
<v SPEAKER_01>What is our God like?

00:44:27.760 --> 00:44:29.440
<v SPEAKER_01>He commands our rest.

00:44:31.039 --> 00:44:35.360
<v SPEAKER_01>When we disobey even that, he atones for our sin.

00:44:35.519 --> 00:44:38.239
<v SPEAKER_01>That way we still might be brought into his rest.

00:44:39.519 --> 00:44:41.920
<v SPEAKER_01>Lord, teach our hearts to trust you.

00:44:42.639 --> 00:44:46.960
<v SPEAKER_01>Even in tangible practice that you've given to us.

00:44:47.199 --> 00:44:51.280
<v SPEAKER_01>Let us humble ourselves before the limits that you've put in our lives.

00:44:53.519 --> 00:44:56.000
<v SPEAKER_01>Lord, teach our hearts to rest in you.

00:44:56.880 --> 00:44:58.719
<v SPEAKER_01>We lift this up in Jesus' name.

00:44:59.039 --> 00:44:59.679
<v SPEAKER_01>Amen.
