WEBVTT

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<v SPEAKER_00>Second Samuel chapter 7 verses 8 through 17.

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<v SPEAKER_00>Now, therefore, thus you shall say to my servant David, Thus says the Lord of hosts, I took you from the pasture from following the sheep, that you should be prince over my people Israel.

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<v SPEAKER_00>And I have been with you wherever you went, and have cut off all your enemies from before you.

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<v SPEAKER_00>And I will make for you a great name, like the name of the great ones of the earth.

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<v SPEAKER_00>And I will appoint a place for my people Israel, and I will plant them, so that they may dwell in their own place and be disturbed no more.

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<v SPEAKER_00>And violent men shall afflict them no more as formerly, from the time that I appointed judges over my people Israel, and I will give you rest from all your enemies.

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<v SPEAKER_00>Moreover, the Lord declares to you that the Lord will make you a house.

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<v SPEAKER_00>When your days are fulfilled, and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.

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<v SPEAKER_00>He shall build a house for my name, and I will establish the throne of his kingdom forever.

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<v SPEAKER_00>I will be to him a father, and he shall be to me a son.

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<v SPEAKER_00>When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men.

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<v SPEAKER_00>But my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you.

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<v SPEAKER_00>And your house and your kingdom shall be made sure forever before me.

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<v SPEAKER_00>Your throne shall be established forever.

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<v SPEAKER_00>In accordance with all these words and in accordance with this vision, Nathan spoke to David.

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<v SPEAKER_00>This is the word of the Lord.

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<v SPEAKER_00>Please be seated.

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<v SPEAKER_01>Welcome to church this morning.

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<v SPEAKER_01>Happy Memorial Day weekend.

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<v SPEAKER_01>We'll remember and thank you as we remember those who have died in defense of our country.

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<v SPEAKER_01>What a wonderful thing that we live in a nation where we can gather freely to worship God.

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<v SPEAKER_01>And that was not without cost.

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<v SPEAKER_01>So we remember that this weekend.

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<v SPEAKER_01>A couple of announcements before we jump into our text.

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<v SPEAKER_01>First of all, welcome to Redemption Church Denver.

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<v SPEAKER_01>We currently meet in the future home of the Heights Church, which is what the signs say outside.

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<v SPEAKER_01>So our building has sold, and that means we are going to be moving soon.

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<v SPEAKER_01>Currently, we are able to stay in the building for the next six months, and we're going to be moving to evening services.

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<v SPEAKER_01>So the Heights Church, the church that purchased the building, will be moving in doing morning services, and we will be doing evening services.

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<v SPEAKER_01>And our rent throughout these next six months is free.

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<v SPEAKER_01>Which I'm gonna say every time that I get a chance to say free rent.

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<v SPEAKER_01>Um because that's very exciting.

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<v SPEAKER_01>Uh as we uh so what that means is that June 9th, we are moving to evening services.

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<v SPEAKER_01>We had a vote uh where you could have voted for what service time we are moving to.

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<v SPEAKER_01>Are you guys ready to find out when we're gonna be meeting?

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<v SPEAKER_01>Yeah, this is very exciting.

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<v SPEAKER_01>So we're going to be meeting at Well.

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<v SPEAKER_01>Oh man.

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<v SPEAKER_01>Um well, you guys will figure it out.

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<v SPEAKER_01>Um so we're going to be meeting at for the podcast.

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<v SPEAKER_01>We're going to be meeting at 4.30.

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<v SPEAKER_01>Um 4.30 will be our service time.

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<v SPEAKER_01>That was the plurality.

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<v SPEAKER_01>Um we had three options, and it was uh the other two uh were were distant, second and third.

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<v SPEAKER_01>Um so look, you you have only yourselves to blame.

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<v SPEAKER_01>Um 4.30.

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<v SPEAKER_01>I'm actually really excited about that time.

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<v SPEAKER_01>Um not for any particular reason.

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<v SPEAKER_01>Um but 430.

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<v SPEAKER_01>So June 9th, mark your calendars.

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<v SPEAKER_01>June 9th, if you show up for a morning service on June 9th, you're gonna be going to a whole other church.

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<v SPEAKER_01>Um so uh sing extra loud and uh introduce yourself and praise Jesus and then go get lunch and hang out in the park for the afternoon and then come to church again.

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<v SPEAKER_01>Uh that can be your day on June 9th.

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<v SPEAKER_01>Um so yeah, it's exciting.

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<v SPEAKER_01>We're moving along here.

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<v SPEAKER_01>Um the at Redemption Church Denver, we gather in two ways.

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<v SPEAKER_01>We gather and we gather.

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<v SPEAKER_01>And so if you uh uh you're part of our large group gathering now, and we also gather small in each other's homes throughout the week.

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<v SPEAKER_01>So if you would like to be a part of one of those small groups, which we call redemption groups, we have an incredible marketing team.

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<v SPEAKER_01>Uh those redemption groups, you can uh join those by going to the Redemption Church Denver app and clicking on or tapping on uh groups and then join and browse for one that's closest to you.

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<v SPEAKER_01>Those are starting a new series the week of June 2nd.

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<v SPEAKER_01>So that's just next week that that new series will be starting.

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<v SPEAKER_01>So this is an excellent time to join a group if you haven't been a part of one.

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<v SPEAKER_01>This series is continuing throughout the summer, and we're going to be going through the Psalms of David to kind of complement the David study that we've been doing.

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<v SPEAKER_01>Thought it would be interesting to look at the psalms in our small group, ones that he has written, and we can see how he processed the events that he uh has gone through that we've studied together in our large gatherings.

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<v SPEAKER_01>So that is starting the week of June 2nd.

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<v SPEAKER_01>Also, our Gotham Fellows.

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<v SPEAKER_01>Uh Gotham Fellowship is a nine-month discipleship intensive that we offer as a church.

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<v SPEAKER_01>And for the masochists that signed up for it last year, they are not here this morning, they are in Breckenridge on their final retreat.

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<v SPEAKER_01>Um it's very exciting.

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<v SPEAKER_01>This is our third core cohort to uh to go through the Gotham curriculum.

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<v SPEAKER_01>Uh, if you would like to be a part of that for next year, it goes from August to May.

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<v SPEAKER_01>Uh applications will close at the end of this month.

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<v SPEAKER_01>So midnight on the 31st.

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<v SPEAKER_01>Um, probably like early morning on the first.

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<v SPEAKER_01>But uh applications will close then.

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<v SPEAKER_01>So we've got about two spaces left.

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<v SPEAKER_01>Um so if you would like to be a part of that, get your applications in quickly.

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<v SPEAKER_01>All right, so there's some big announcements.

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<v SPEAKER_01>Let's go ahead and pray, and we'll get into our text for them uh for the day.

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<v SPEAKER_01>Father, you are a covenant-keeping God.

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<v SPEAKER_01>Your love is steadfast because you've promised that to us.

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<v SPEAKER_01>And we see those promises in your word.

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<v SPEAKER_01>I pray that as we look at such a promise today, that you would make it a bedrock of our hearts, so that our lives might be provided with a context so that we know what we can stand on that is certain, and what we can look forward to that you will do.

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<v SPEAKER_01>Lord, in our lives that type of certainty is so rare.

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<v SPEAKER_01>That type of comfort seems impossible to have, and yet you offer it to us.

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<v SPEAKER_01>So, Father, open our hearts that we might see that in your word today.

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<v SPEAKER_01>We lift this up in Jesus' name.

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<v SPEAKER_01>Amen.

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<v SPEAKER_01>So it starts off with Adam, and with his, he goes sideways, and then he has some sons, they go even more sideways, and uh things start to go crazy in the world, and so God sends a flood, and then there's Noah, and God makes a covenant with Noah, and then his sons continue on, and then there's Abraham, and Abraham has his sons, uh Isaac and Jacob, and uh one of Jacob's sons ends up through this incredible turn of events in Egypt, the second highest in command in the land of Egypt.

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<v SPEAKER_01>And in uh that time, the rest of the family comes and joins him in Egypt, and then for 400 years they grow as a people in Egypt, but they're enslaved.

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<v SPEAKER_01>And God comes and he rescues that people after 400 years from their time in Egypt, and he brings them out under Moses through the Red Sea, and he says, I'm gonna bring you to a promised land.

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<v SPEAKER_01>And when he when they're on the way there, they go and they uh uh scope out the promised land and they get scared.

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<v SPEAKER_01>And so God says, All right, more wilderness for you.

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<v SPEAKER_01>And then they move into the promised land and they live in this time as sort of discordant tribes where they're cycling through this movement of uh being oppressed by someone in the land of Canaan and then crying out to God and God sending someone to rescue them, and then they rebel against God again, and then God sends someone to rescue them, and then they rebel again, and God sends someone to rescue them, and they go through this cycle until one day they ask, can we have a king?

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<v SPEAKER_01>And then they get a king, and the way that they asked for that first king was a rebellion against God.

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<v SPEAKER_01>It was a way of saying, God, we don't want you to be king over us.

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<v SPEAKER_01>We want to be just like all the other nations.

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<v SPEAKER_01>And so that first king God gives them is a king who is just like all the other nations.

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<v SPEAKER_01>That's King Saul.

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<v SPEAKER_01>But then God gives them a king of his own choosing.

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<v SPEAKER_01>And he anoints a young boy named David, and David's life becomes no less complicated than the history of Israel.

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<v SPEAKER_01>It's full of turmoil, full of strife, full of an incredibly painful journey towards the throne, but then one day David is king, and the nation is united, and they're at peace.

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<v SPEAKER_01>So what is it that holds this strange history of a very dysfunctional family who becomes a small tribe, who then becomes a nation?

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<v SPEAKER_01>What is it that holds that history together?

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<v SPEAKER_01>It's God's covenants.

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<v SPEAKER_01>It's the promises that God has made to his people.

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<v SPEAKER_01>Today we're going to look at God establishing a covenant with David.

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<v SPEAKER_01>David sits finally as king in this moment where he is receiving the benefits of the promises that God had made to his ancestors.

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<v SPEAKER_01>And in this moment, God sees this covenant that he has made and he gives David a new covenant.

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<v SPEAKER_01>It's like the other ones, but it expands upon them and it looks forward to something even better.

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<v SPEAKER_01>We worship a God who makes promises to us.

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<v SPEAKER_01>We worship a God who identifies himself with us by entering into covenants with us.

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<v SPEAKER_01>And it's those covenants, those promises, that uphold our relationship with God.

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<v SPEAKER_01>We do not worship a vague God.

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<v SPEAKER_01>We do not trust in some disposition or some whim that God may have.

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<v SPEAKER_01>God doesn't call us to move in faith towards him like that.

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<v SPEAKER_01>We worship a particular God.

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<v SPEAKER_01>One who says, I make this promise to you.

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<v SPEAKER_01>Believe this thing.

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<v SPEAKER_01>You will see it happen.

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<v SPEAKER_01>Today, God makes that type of promise.

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<v SPEAKER_01>So we're moving quite a bit ahead from where we were last week.

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<v SPEAKER_01>Last week we saw that Saul was killed and David lamented.

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<v SPEAKER_01>This week we jump ahead six chapters, and we're just gonna move to where David becomes king.

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<v SPEAKER_01>So the process of David becoming king after Saul died was actually a whole other set of very complicated circumstances.

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<v SPEAKER_01>So Saul's sons died with him in battle, except for one.

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<v SPEAKER_01>One son who we hadn't heard about, who just sort of came on the scene late, was a son named Ishbasheth.

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<v SPEAKER_01>And Ishbasheth immediately becomes king of the northern part of Israel.

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<v SPEAKER_01>And David is made king of the southern tribe of Judah.

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<v SPEAKER_01>So David is over one kingdom.

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<v SPEAKER_01>And through a long series of events with a lot of intrigue, David the good guy has a bad guy who's his second in command.

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<v SPEAKER_01>Ishbasheth the bad guy has a good guy who's his second in command.

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<v SPEAKER_01>It's very complicated because life is very complicated.

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<v SPEAKER_01>And what happens is a group of people, uh actually two people who are in the northern tribe with Ishbesheth.

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<v SPEAKER_01>They trick Ishbasheth and they behead him and they bring the head to David and they say, Look, your enemy is now dead.

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<v SPEAKER_01>And David says, Do you remember what I did to the guys who killed Saul like this?

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<v SPEAKER_01>Who thought they could garner favor with me?

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<v SPEAKER_01>I had them executed, and David did the same to them.

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<v SPEAKER_01>And so the elders of the northern tribe of Israel, they come to David and they say, Look, things are going good in Judah.

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<v SPEAKER_01>Things are going bad in our northern tribes.

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<v SPEAKER_01>You should be king over us.

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<v SPEAKER_01>God has anointed you king over all of this.

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<v SPEAKER_01>And so for the first time in Israel's history, it goes from this loose collection of a lot of intertribal warfare held together by this vague memory of past promises to their ancestors.

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<v SPEAKER_01>And now, under David, for the first time in its history, it's a unified kingdom.

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<v SPEAKER_01>Just as had been promised in Canaan.

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<v SPEAKER_01>This is a climactic moment in the history of Scripture.

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<v SPEAKER_01>So we'll jump in to 2 Samuel 7, 1 through 3.

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<v SPEAKER_01>It says, Now when the king lived in his house, and the Lord had given him rest from all his surrounding enemies, the king said to Nathan, the prophet, See, now I dwell in a house of cedar, but the ark of God dwells in a tent.

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<v SPEAKER_01>And Nathan said to the king, Go do all that is in your heart, for the Lord is with you.

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<v SPEAKER_01>Now we've got to press in on that first sentence.

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<v SPEAKER_01>It's so important.

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<v SPEAKER_01>Now, when the king lived in a house and the Lord had given him rest from all his surrounding enemies, D.J.

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<v SPEAKER_01>McCarthy, a Bible scholar from the 60s, he says that this term rest from all his surrounding enemies, he says this is practically a technical term in the Deuteronomic writings for Yahweh's ultimate blessing on Israel.

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<v SPEAKER_01>This is a phrase that means God has ultimately blessed Israel.

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<v SPEAKER_01>It is now in this moment realized.

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<v SPEAKER_01>David's terrible experience of his ascent to the throne and this odd intrigue that brought him to the United Kingdom, they're there.

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<v SPEAKER_01>They are there.

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<v SPEAKER_01>They're in the land of Canaan.

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<v SPEAKER_01>They're surrounded by peace for the first time.

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<v SPEAKER_01>It's a technical term for God's ultimate blessing on Israel.

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<v SPEAKER_01>If you've been waiting for finally a climactic moment, this is it.

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<v SPEAKER_01>This is it.

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<v SPEAKER_01>And so David tells his prophet, look, I'm finally situated now.

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<v SPEAKER_01>I'm in a permanent location.

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<v SPEAKER_01>The kingdom is in a permanent location.

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<v SPEAKER_01>But the ark is still located in a tent.

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<v SPEAKER_01>The same type of tent we would use when we were wandering around in the wilderness, when we had no place, when we weren't a nation.

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<v SPEAKER_01>And so it's set on David's heart to make God's presence with his kingdom permanent.

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<v SPEAKER_01>So that they would be united together.

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<v SPEAKER_01>And Nathan, a friend of David's and his prophet, said a phrase that he probably got used to saying to David, do all that is in your heart, for the Lord is with you.

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<v SPEAKER_01>Says, yeah, you're probably right.

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<v SPEAKER_01>You've been right a lot before.

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<v SPEAKER_01>And God's response, however, is actually kind of strange.

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<v SPEAKER_01>Because you'd think God would say, like, yeah, make it permanent, make my dwelling permanent with you now.

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<v SPEAKER_01>That's great.

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<v SPEAKER_01>David, your heart in this is so incredible.

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<v SPEAKER_01>And then God has this strange response to David.

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<v SPEAKER_01>In 2 Samuel 7, verses 6 and 7, God, through Nathan, says this in response to David's desire.

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<v SPEAKER_01>He says, I have not lived in a house since the day I brought up the people of Israel from Egypt to this day.

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<v SPEAKER_01>But I have been moving about in a tent for my dwelling.

00:18:32.480 --> 00:18:46.319
<v SPEAKER_01>In all places where I have moved with all the people of Israel, did I speak a word with any of the judges of Israel whom I commanded to shepherd my people Israel, saying, Why have you not built me a house of cedar?

00:18:47.039 --> 00:18:49.599
<v SPEAKER_01>I feel like if I were David, I'd be like, come on.

00:18:50.240 --> 00:18:52.720
<v SPEAKER_01>God's like, I never asked for this.

00:18:54.319 --> 00:19:01.839
<v SPEAKER_01>Did I ever, the whole time we were wandering in the wilderness, was I ever like, oh guys, build me a cedar house instead?

00:19:02.240 --> 00:19:14.559
<v SPEAKER_01>What God is pressing into here with his response is he's describing these two aspects of God which are so hard to hold together, they're impossible to fit together into one person's mind.

00:19:14.799 --> 00:19:19.680
<v SPEAKER_01>He's describing his imminence and his transcendence.

00:19:19.839 --> 00:19:32.079
<v SPEAKER_01>He's describing that he is here with us and that he is completely other than us, totally beyond us, in a way that we could never access.

00:19:32.799 --> 00:19:43.440
<v SPEAKER_01>He describes his transcendence in the way that he responds to David, saying, Look, you think you, a mortal, could build a house for me?

00:19:44.400 --> 00:19:49.200
<v SPEAKER_01>You think that you could build me a house, and I'd just move in.

00:19:49.759 --> 00:19:55.039
<v SPEAKER_01>That's the way you think this relationship is structured, that you're the one who builds things for me.

00:19:55.279 --> 00:20:00.720
<v SPEAKER_01>But then the way that he describes it is in the pattern of his imminence.

00:20:00.960 --> 00:20:08.160
<v SPEAKER_01>It's in it's by describing the closeness that he had shown to Israel throughout their whole wilderness experience.

00:20:08.319 --> 00:20:18.160
<v SPEAKER_01>He says, I've been moving about in a tent for my dwelling in all the places where I have moved with all the people of Israel.

00:20:18.480 --> 00:20:25.200
<v SPEAKER_01>This completely transcendent God, who, when you say, Let me build you a house, says, You think you could build me a house?

00:20:25.519 --> 00:20:31.680
<v SPEAKER_01>Lived in a tent with a group of people that are wandering around in the wilderness.

00:20:34.640 --> 00:20:40.319
<v SPEAKER_01>God's response is this gentle rebuke that shows these two sides of our God.

00:20:41.519 --> 00:20:43.440
<v SPEAKER_01>His closeness to us.

00:20:43.839 --> 00:20:45.759
<v SPEAKER_01>Are you in the wilderness right now?

00:20:46.000 --> 00:20:47.920
<v SPEAKER_01>Are you just wandering around intense?

00:20:48.000 --> 00:20:48.880
<v SPEAKER_01>Do you have no place?

00:20:48.960 --> 00:20:52.720
<v SPEAKER_01>Does your story have no coherence or no meaning seemingly?

00:20:52.960 --> 00:20:54.720
<v SPEAKER_01>I'm with you in that.

00:20:56.480 --> 00:20:59.680
<v SPEAKER_01>Okay, God, then I I will do, I will do something for you.

00:20:59.839 --> 00:21:01.680
<v SPEAKER_01>I'll create an enclosure for you.

00:21:02.160 --> 00:21:04.400
<v SPEAKER_01>Then you will definitely be with me.

00:21:04.799 --> 00:21:06.799
<v SPEAKER_01>No, I'm not that type of God.

00:21:07.279 --> 00:21:10.880
<v SPEAKER_01>You could never create something for me that would be a sufficient home.

00:21:11.519 --> 00:21:14.559
<v SPEAKER_01>And so God does this sort of twist.

00:21:16.079 --> 00:21:20.400
<v SPEAKER_01>And he makes a new covenant with David right after saying this.

00:21:21.200 --> 00:21:24.880
<v SPEAKER_01>And it basically says, David says, I'll build you a house.

00:21:24.960 --> 00:21:26.559
<v SPEAKER_01>That way you'll be with me permanently.

00:21:26.720 --> 00:21:30.000
<v SPEAKER_01>And God says, You build me a house, I build you a house.

00:21:30.960 --> 00:21:32.400
<v SPEAKER_01>That's the way it goes.

00:21:32.720 --> 00:21:34.799
<v SPEAKER_01>You wanna, you think you're gonna build me a house?

00:21:35.279 --> 00:21:36.960
<v SPEAKER_01>I'm gonna build you a house.

00:21:38.400 --> 00:21:43.359
<v SPEAKER_01>So this Davidic covenant, the covenant of David.

00:21:43.759 --> 00:21:45.920
<v SPEAKER_01>That's what we're going to explore.

00:21:48.000 --> 00:21:48.160
<v SPEAKER_01>O.

00:21:48.319 --> 00:21:58.160
<v SPEAKER_01>Palmer Robertson, another excellent theologian, who really has helped me so much in piecing together these covenants of God.

00:21:58.640 --> 00:21:59.759
<v SPEAKER_01>In his book, The Christ.

00:22:00.400 --> 00:22:04.000
<v SPEAKER_01>Of the covenants describes the Davidic covenant like this.

00:22:04.079 --> 00:22:05.440
<v SPEAKER_01>This is what we're looking into.

00:22:05.839 --> 00:22:18.640
<v SPEAKER_01>He says, in the Davidic covenant, God's purposes to redeem a people to himself reach their climactic stage of realization, so far as the Old Testament is concerned.

00:22:19.200 --> 00:22:22.799
<v SPEAKER_01>Under David, the kingdom arrives.

00:22:23.200 --> 00:22:29.279
<v SPEAKER_01>God formally establishes the manner by which he shall rule among his people.

00:22:31.279 --> 00:22:33.359
<v SPEAKER_01>That's what we're about to look at.

00:22:34.559 --> 00:22:41.279
<v SPEAKER_01>So God moves in to establish the manner that he's going to bring his redemption to the world.

00:22:41.599 --> 00:22:43.759
<v SPEAKER_01>He does it in this covenant with David.

00:22:45.359 --> 00:22:52.160
<v SPEAKER_01>So God begins through Sam through Nathan in 2 Samuel verses 7, 8 through 9.

00:22:53.279 --> 00:23:10.960
<v SPEAKER_01>It says, Now therefore, thus you shall say to my servant David, thus says the Lord of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel.

00:23:11.680 --> 00:23:18.559
<v SPEAKER_01>And I have been with you wherever you went, and have cut off all your enemies from before you.

00:23:19.759 --> 00:23:24.000
<v SPEAKER_01>Look at the way that God introduces himself to David.

00:23:28.160 --> 00:23:29.759
<v SPEAKER_01>It's so personal.

00:23:32.000 --> 00:23:37.279
<v SPEAKER_01>It's his own work in David's own life story.

00:23:40.000 --> 00:23:48.079
<v SPEAKER_01>I think if we were to introduce God, if I were, I would, I would likely say something, you know, I would say what I learned in school.

00:23:48.240 --> 00:23:50.480
<v SPEAKER_01>I would say, he's the 3-0 God.

00:23:50.559 --> 00:23:54.079
<v SPEAKER_01>He's omniscient, he's omnipresent, and he's omnibenevolent.

00:23:55.599 --> 00:23:59.039
<v SPEAKER_01>And you know, you know what that God means to me?

00:23:59.680 --> 00:24:01.279
<v SPEAKER_01>Basically nothing.

00:24:05.680 --> 00:24:09.440
<v SPEAKER_01>But that's not the way that God expects us to know him.

00:24:12.000 --> 00:24:18.880
<v SPEAKER_01>In a way that's saying to God, let me build you a house of these categories, and then I'll just be able to put you in those things.

00:24:19.920 --> 00:24:23.279
<v SPEAKER_01>God says, Build me a house, let me build you a house.

00:24:25.519 --> 00:24:30.319
<v SPEAKER_01>And so he introduces himself to David in this way where he says, Do you remember the sheep?

00:24:30.960 --> 00:24:35.200
<v SPEAKER_01>Remember in your father's house, you would go and you would tend to the sheep?

00:24:35.599 --> 00:24:37.279
<v SPEAKER_01>That's where I met you.

00:24:38.079 --> 00:24:43.440
<v SPEAKER_01>And I took you from that place and I made you to be prince over my people.

00:24:44.640 --> 00:24:48.000
<v SPEAKER_01>And do you remember all the enemies that you faced on that journey?

00:24:48.160 --> 00:24:49.279
<v SPEAKER_01>Do you remember all the hardship?

00:24:49.359 --> 00:24:52.079
<v SPEAKER_01>Do you remember the hiding in the caves?

00:24:52.720 --> 00:24:54.000
<v SPEAKER_01>I was with you.

00:24:55.759 --> 00:24:58.799
<v SPEAKER_01>I've been with you in those places.

00:25:00.160 --> 00:25:03.440
<v SPEAKER_01>Is that the way that you would describe God if somebody asked you?

00:25:04.319 --> 00:25:13.279
<v SPEAKER_01>When you reflect back on what does it mean to be in a covenant relationship with the Lord of the universe, do you think, I'll tell you who God is.

00:25:13.599 --> 00:25:20.240
<v SPEAKER_01>God is the one who, when my parents were getting a divorce and I felt like I had no one to turn to, he was with me.

00:25:20.799 --> 00:25:21.920
<v SPEAKER_01>I made it.

00:25:22.880 --> 00:25:30.400
<v SPEAKER_01>God is the one that when my future fell apart and I felt like the story was over, he was God, you know who that is?

00:25:30.480 --> 00:25:33.119
<v SPEAKER_01>He's the one who threw that, he was with me.

00:25:35.279 --> 00:25:56.960
<v SPEAKER_01>When I was kicked out of school, when my marriage ended, when my friend died, when I finally made it through all that difficulty and was able to finally have a business that cash flowed or whatever your thing is, he he was with me that whole time.

00:25:57.759 --> 00:26:08.559
<v SPEAKER_01>I can see it in all these places where something that shouldn't have worked did, where something that should have crushed me really, really hurt, but somehow I wasn't crushed.

00:26:12.240 --> 00:26:13.519
<v SPEAKER_01>He's with me.

00:26:15.599 --> 00:26:18.559
<v SPEAKER_01>That's the way God introduces himself to David.

00:26:20.000 --> 00:26:23.839
<v SPEAKER_01>He draws himself intimately close to his own story.

00:26:24.319 --> 00:26:29.359
<v SPEAKER_01>Oh Robertson, he says this.

00:26:29.599 --> 00:26:36.559
<v SPEAKER_01>He says that the heart of the Davidic covenant is the Emmanuel principle.

00:26:37.599 --> 00:26:40.720
<v SPEAKER_01>Emmanuel means God with us.

00:26:42.160 --> 00:26:45.519
<v SPEAKER_01>This is the heart of the Davidic covenant.

00:26:46.720 --> 00:26:49.200
<v SPEAKER_01>That God would be with us.

00:26:50.799 --> 00:26:52.640
<v SPEAKER_01>This is our hope.

00:26:53.680 --> 00:26:59.759
<v SPEAKER_01>That through these trials, through these hardships, that we wouldn't be alone.

00:27:01.759 --> 00:27:03.680
<v SPEAKER_01>But God would be with us.

00:27:06.079 --> 00:27:15.519
<v SPEAKER_01>So then after that introduction, God lays out ten promises to David, each beginning with God saying, I will.

00:27:16.240 --> 00:27:17.519
<v SPEAKER_01>It's a lot to read.

00:27:17.680 --> 00:27:22.079
<v SPEAKER_01>So I just broke down the ten promises into ten bullet points.

00:27:23.839 --> 00:27:29.599
<v SPEAKER_01>The first promise that God makes to David is he says that I will make a great name for David.

00:27:29.759 --> 00:27:32.559
<v SPEAKER_01>He will have a name like the great ones of the earth.

00:27:32.720 --> 00:27:34.799
<v SPEAKER_01>Think Alexander the Great.

00:27:34.960 --> 00:27:36.640
<v SPEAKER_01>That's a name that lasts.

00:27:36.880 --> 00:27:40.000
<v SPEAKER_01>David is at least in that category.

00:27:42.640 --> 00:27:47.119
<v SPEAKER_01>God promises that he will appoint a place for his people.

00:27:48.160 --> 00:27:51.039
<v SPEAKER_01>They will have a place in the world.

00:27:51.200 --> 00:27:54.319
<v SPEAKER_01>There is no more wandering in the wilderness.

00:27:54.480 --> 00:27:58.400
<v SPEAKER_01>There is no more loose collection of warring tribes.

00:27:58.640 --> 00:28:02.400
<v SPEAKER_01>There is one nation together in a place.

00:28:03.039 --> 00:28:06.480
<v SPEAKER_01>God will plant them so they will last.

00:28:07.039 --> 00:28:09.440
<v SPEAKER_01>They'll be established here.

00:28:10.319 --> 00:28:12.480
<v SPEAKER_01>You know when you just moved to a city?

00:28:12.640 --> 00:28:14.720
<v SPEAKER_01>You know when you just moved to Denver?

00:28:15.039 --> 00:28:17.759
<v SPEAKER_01>And there was that series of time where people said, How are you doing?

00:28:17.920 --> 00:28:20.880
<v SPEAKER_01>And you said, I'm just, you know, trying to get settled.

00:28:21.599 --> 00:28:24.960
<v SPEAKER_01>He's saying they'll be in a place and they'll be settled.

00:28:26.480 --> 00:28:30.799
<v SPEAKER_01>I don't know that there's such a thing as, oh, I finally feel settled now.

00:28:31.039 --> 00:28:34.480
<v SPEAKER_01>I never recognized that moment when we moved to Denver.

00:28:35.680 --> 00:28:38.400
<v SPEAKER_01>But God is saying there will be that time.

00:28:39.519 --> 00:28:41.440
<v SPEAKER_01>You will be planted.

00:28:42.240 --> 00:28:46.640
<v SPEAKER_01>Fourth, God will give them rest from their enemies.

00:28:47.759 --> 00:28:54.960
<v SPEAKER_01>No longer will they live in fear, but they will live in safety, at rest from the constant warfare.

00:28:55.119 --> 00:29:03.200
<v SPEAKER_01>Five, God will build David a house, and he will establish his dynasty.

00:29:04.240 --> 00:29:17.920
<v SPEAKER_01>God always one for a play on words, flips David's use of the term house for a building, and he turns it into, I will build you a house, which means a dynasty that will last forever.

00:29:18.240 --> 00:29:22.480
<v SPEAKER_01>Sixth God will raise up David's offspring.

00:29:23.519 --> 00:29:29.440
<v SPEAKER_01>Seventh, God will establish his offspring's kingdom forever.

00:29:31.200 --> 00:29:35.519
<v SPEAKER_01>How different from the way that he worked with Saul.

00:29:36.640 --> 00:29:48.559
<v SPEAKER_01>He comes to David, a particular person, and he says, I will establish the dynasty of your offspring, your offspring's kingdom, that will be established forever.

00:29:48.720 --> 00:29:50.480
<v SPEAKER_01>It will never go away.

00:29:51.119 --> 00:29:55.839
<v SPEAKER_01>Eight, David's offspring will build a house for God.

00:29:57.599 --> 00:29:59.359
<v SPEAKER_01>Do you see the turn?

00:29:59.839 --> 00:30:01.039
<v SPEAKER_01>I'm gonna build you a house.

00:30:01.200 --> 00:30:03.200
<v SPEAKER_01>You build me a house, I'm gonna build you a house.

00:30:03.279 --> 00:30:06.240
<v SPEAKER_01>And then the house that I build you will build me a house.

00:30:07.839 --> 00:30:09.920
<v SPEAKER_01>That's the way God structures it.

00:30:11.519 --> 00:30:14.000
<v SPEAKER_01>Ninth, listen to this.

00:30:14.559 --> 00:30:18.640
<v SPEAKER_01>God will be to David's offspring a father.

00:30:19.920 --> 00:30:23.599
<v SPEAKER_01>And his offspring will be to God a son.

00:30:24.559 --> 00:30:28.960
<v SPEAKER_01>And like a loving father, God will discipline his son.

00:30:33.920 --> 00:30:34.240
<v SPEAKER_01>Ten.

00:30:35.599 --> 00:30:41.680
<v SPEAKER_01>God will not remove his steadfast love from David's offspring.

00:30:44.000 --> 00:30:56.079
<v SPEAKER_01>You know, when you are in love, you make promises and you try and find ways to expand them.

00:30:58.079 --> 00:31:00.000
<v SPEAKER_01>I'll love you forever.

00:31:01.200 --> 00:31:04.960
<v SPEAKER_01>My wife always says, I love you to the moon and back times a thousand.

00:31:05.200 --> 00:31:06.799
<v SPEAKER_01>Isn't that adorable?

00:31:09.759 --> 00:31:11.200
<v SPEAKER_01>Times a thousand?

00:31:11.759 --> 00:31:14.000
<v SPEAKER_01>That's so many times.

00:31:18.240 --> 00:31:20.400
<v SPEAKER_01>It's like maybe like once to the sun.

00:31:20.960 --> 00:31:23.200
<v SPEAKER_01>So I don't know why we don't just say that.

00:31:32.640 --> 00:31:36.960
<v SPEAKER_01>And what we want to say is this love is gonna last forever.

00:31:38.960 --> 00:31:41.680
<v SPEAKER_01>What we want to say is this has a house.

00:31:42.640 --> 00:31:44.319
<v SPEAKER_01>It's permanent.

00:31:44.720 --> 00:31:46.480
<v SPEAKER_01>This won't move.

00:31:48.400 --> 00:31:50.160
<v SPEAKER_01>God can actually say that.

00:31:52.079 --> 00:31:56.640
<v SPEAKER_01>When God makes that covenant with us, it's like He's makes this marriage with us.

00:31:57.039 --> 00:32:04.720
<v SPEAKER_01>And he says, I will never remove my steadfast love from the house of David.

00:32:06.319 --> 00:32:08.079
<v SPEAKER_01>I'll never remove it.

00:32:14.960 --> 00:32:17.680
<v SPEAKER_01>God bears this promise out in history.

00:32:19.920 --> 00:32:24.880
<v SPEAKER_01>David has this incredible dynasty after him.

00:32:25.839 --> 00:32:38.880
<v SPEAKER_01>For four hundred years, there is not there is someone from the line of David who sits on the throne in Judah for 400 years.

00:32:39.119 --> 00:32:43.920
<v SPEAKER_01>Now, you probably aren't don't have a lot of dynasty comparisons in your head right now.

00:32:44.000 --> 00:32:45.839
<v SPEAKER_01>So here's a few dynasty comparisons.

00:32:46.079 --> 00:32:49.759
<v SPEAKER_01>The average Mesopotamian dynasty, 100 years.

00:32:51.200 --> 00:32:53.119
<v SPEAKER_01>So David's is 400 years.

00:32:53.359 --> 00:32:58.400
<v SPEAKER_01>The longest Egyptian dynasty was 250 years.

00:32:59.839 --> 00:33:04.240
<v SPEAKER_01>This outstrips any other ancient Near Eastern dynasty.

00:33:04.400 --> 00:33:07.920
<v SPEAKER_01>Nothing comes close to the dynasty of David.

00:33:09.279 --> 00:33:11.200
<v SPEAKER_01>But it begs a question, right?

00:33:13.039 --> 00:33:14.000
<v SPEAKER_01>It ended.

00:33:16.720 --> 00:33:42.319
<v SPEAKER_01>After four hundred years, the nation is so deeply rebellious that they receive this highest of discipline from the Lord, and they're sent into exile, captured, moved into Babylon, and they lose that permanent home.

00:33:42.720 --> 00:33:45.599
<v SPEAKER_01>They lose the king on the throne.

00:33:46.240 --> 00:33:48.240
<v SPEAKER_01>The dynasty is over.

00:33:49.599 --> 00:33:51.759
<v SPEAKER_01>So what does that mean?

00:33:52.319 --> 00:33:56.319
<v SPEAKER_01>What does that mean of God's covenant promise to David here?

00:33:56.720 --> 00:33:58.079
<v SPEAKER_01>What do we do with this?

00:33:58.319 --> 00:34:08.480
<v SPEAKER_01>Well, the key thing to see here is that David's covenant, God's covenant with David is both a culmination and an anticipation.

00:34:08.800 --> 00:34:18.000
<v SPEAKER_01>It is a culmination because this is a covenant that builds upon the covenants that God had made with Abraham and Moses.

00:34:19.760 --> 00:34:34.400
<v SPEAKER_01>David is not just the origin point for a promise that will continue on into the future, but where he stands, he is the benefactor of promises that God had made to other people in the past.

00:34:34.719 --> 00:34:39.280
<v SPEAKER_01>God promised Abraham, I will make you a great nation that will bless the world.

00:34:39.440 --> 00:34:44.000
<v SPEAKER_01>Your people will be as the sands of the sea, and they will live in the land of Canaan.

00:34:44.079 --> 00:34:45.760
<v SPEAKER_01>I'm going to give you that land.

00:34:45.920 --> 00:34:51.840
<v SPEAKER_01>And there David sits, king over a united nation in Canaan.

00:34:53.119 --> 00:35:00.960
<v SPEAKER_01>God tells Moses that you, I will be your God, you will be my people, here's my covenant, here is my law.

00:35:01.199 --> 00:35:04.239
<v SPEAKER_01>Live according to this, and you will have life.

00:35:04.480 --> 00:35:08.159
<v SPEAKER_01>And if you don't live according to this, then you will have death.

00:35:08.320 --> 00:35:12.719
<v SPEAKER_01>They are benefiting from the life that they had received.

00:35:16.239 --> 00:35:21.199
<v SPEAKER_01>But in the same way, they don't uphold the law.

00:35:22.239 --> 00:35:26.800
<v SPEAKER_01>They don't uphold the law of the covenant that God had made with Moses.

00:35:27.039 --> 00:35:30.800
<v SPEAKER_01>And so there were two sides to this thing.

00:35:32.000 --> 00:35:38.559
<v SPEAKER_01>And so God disciplines them as they are under the law and he removed the kingdom from them.

00:35:40.639 --> 00:35:44.800
<v SPEAKER_01>But it is not just that he is, that this is the culmination of other promises.

00:35:44.880 --> 00:35:49.840
<v SPEAKER_01>This is also the anticipation of a promise that is yet to come.

00:35:50.079 --> 00:35:54.400
<v SPEAKER_01>This promise builds throughout the history of Scripture.

00:35:54.960 --> 00:36:03.360
<v SPEAKER_01>And we see other people beginning to hope even in the midst of exile, which is when this next scripture is written.

00:36:03.599 --> 00:36:20.159
<v SPEAKER_01>Even in the midst of exile, they are hoping in this fact that although we no longer have a place, although we are deeply under the discipline of the Lord, the Lord will not remove his steadfast love from us.

00:36:20.400 --> 00:36:22.239
<v SPEAKER_01>And it will look like something like this.

00:36:22.400 --> 00:36:32.480
<v SPEAKER_01>In Isaiah 9, verses 6 through 7, Isaiah looks forward to something that draws from the same language that's in this covenant that God makes with David.

00:36:32.639 --> 00:36:48.159
<v SPEAKER_01>He says, For to us a child is born, to us a son is given, and the government shall be upon his shoulder, and his name shall be called wonderful counselor, mighty God, everlasting Father, Prince of Peace.

00:36:48.960 --> 00:37:05.199
<v SPEAKER_01>Of the increase of his government and of peace, there will be no end on the throne of David and over his kingdom to establish it and to uphold it with justice and with righteousness from this time forth and forevermore.

00:37:05.440 --> 00:37:09.199
<v SPEAKER_01>The zeal of the Lord of hosts will do this.

00:37:09.679 --> 00:37:13.760
<v SPEAKER_01>See, in the Davidic covenant, he looks forward to something.

00:37:14.880 --> 00:37:18.559
<v SPEAKER_01>And that's that there will be an offspring of David.

00:37:18.880 --> 00:37:26.320
<v SPEAKER_01>An offspring of David, who God would say, David's son, your son, they're going to be my son.

00:37:27.039 --> 00:37:39.679
<v SPEAKER_01>And your kingdom, David, this particular kingdom is going to be my kingdom in a way that no other sons on earth are, and no other kingdoms on earth are.

00:37:39.920 --> 00:37:41.440
<v SPEAKER_01>These are going to be mine.

00:37:41.599 --> 00:37:57.199
<v SPEAKER_01>And God makes that promise to them, and then all of a sudden in Isaiah, while they're in exile, he looks back on this scripture and we hear a description of someone who is a son of David and called mighty God.

00:38:00.559 --> 00:38:06.639
<v SPEAKER_01>Now these two things put pressure on these aspects of these covenants.

00:38:06.800 --> 00:38:11.519
<v SPEAKER_01>And when we look back through the covenants, the conversation is often framed in these terms.

00:38:11.679 --> 00:38:16.079
<v SPEAKER_01>Is it a covenant of works or is it a covenant of grace?

00:38:16.320 --> 00:38:32.960
<v SPEAKER_01>The Davidic covenant is often framed as a covenant of grace, which means that there is nothing that the person can do to remove themselves from that covenant structure, because God puts all of the responsibility on God Himself.

00:38:33.440 --> 00:38:40.960
<v SPEAKER_01>A covenant of works is typically thought of like the Mosaic covenant, the covenant with Moses, which is here's the law.

00:38:41.199 --> 00:38:45.760
<v SPEAKER_01>If you uphold this side of the covenant, then you will be blessed.

00:38:45.920 --> 00:38:50.000
<v SPEAKER_01>But if you don't uphold this side of the covenant, then you will be cursed.

00:38:50.159 --> 00:38:53.360
<v SPEAKER_01>But this is an oversimplification of the conversation.

00:38:53.760 --> 00:38:56.960
<v SPEAKER_01>And let me bring that a bit more down to earth.

00:38:57.039 --> 00:39:01.760
<v SPEAKER_01>Here's how that conversation pans out in your own life, reflectively.

00:39:02.239 --> 00:39:07.920
<v SPEAKER_01>Am I saved because of my obedience, or am I saved by grace alone?

00:39:08.960 --> 00:39:16.480
<v SPEAKER_01>Can I rest in God because of the work that He has done, or am I still contributing to my own rescue in some way?

00:39:16.960 --> 00:39:20.639
<v SPEAKER_01>Or I may never rest in a land of peace without enemies.

00:39:22.800 --> 00:39:25.760
<v SPEAKER_01>That's the way that conversation feels personally.

00:39:27.599 --> 00:39:33.679
<v SPEAKER_01>But again, that very helpful author, Robertson, he makes this distinction between two things.

00:39:33.840 --> 00:39:35.039
<v SPEAKER_01>These are big words.

00:39:35.280 --> 00:39:37.119
<v SPEAKER_01>I couldn't think of a better way to say them.

00:39:37.280 --> 00:39:38.480
<v SPEAKER_01>I'm sorry.

00:39:39.360 --> 00:39:43.119
<v SPEAKER_01>These are two things that we see in the covenants.

00:39:43.280 --> 00:39:46.880
<v SPEAKER_01>One is their patterns of conditionality.

00:39:47.119 --> 00:39:50.320
<v SPEAKER_01>That means there's patterns in every covenant.

00:39:50.480 --> 00:39:55.039
<v SPEAKER_01>That means there's conditions for adherence to the covenant.

00:39:55.760 --> 00:40:01.119
<v SPEAKER_01>He tells David in this covenant, my son, I'm gonna discipline him.

00:40:01.280 --> 00:40:11.679
<v SPEAKER_01>Your offspring, they will receive the discipline of the Lord, which means they must be adhering to the law of the Lord in order to remain in the benefits of the covenant.

00:40:11.920 --> 00:40:15.360
<v SPEAKER_01>In the Mosaic covenant, it's even more obvious.

00:40:16.159 --> 00:40:17.519
<v SPEAKER_01>Here is the law.

00:40:17.760 --> 00:40:20.880
<v SPEAKER_01>I have shown you the ways of life and of death.

00:40:21.039 --> 00:40:23.280
<v SPEAKER_01>Follow the way of life.

00:40:24.320 --> 00:40:27.760
<v SPEAKER_01>There are patterns of conditionality.

00:40:28.000 --> 00:40:38.960
<v SPEAKER_01>But what these patterns of conditionality never undo is the certainty of the realization of these promises.

00:40:40.159 --> 00:40:45.440
<v SPEAKER_01>Isaiah finishes this and he says, the zeal of the Lord of hosts will do this.

00:40:47.440 --> 00:40:54.239
<v SPEAKER_01>So how can there be these stipulations that depend on a person adhering to the law of God?

00:40:56.000 --> 00:41:03.199
<v SPEAKER_01>And then this certainty that God's purpose is to save will absolutely be realized.

00:41:05.199 --> 00:41:10.000
<v SPEAKER_01>If you were in Sunday school and somebody asked a question like that, what would the answer be?

00:41:11.360 --> 00:41:11.760
<v unknown>Jesus.

00:41:12.159 --> 00:41:12.800
<v SPEAKER_01>Jesus.

00:41:13.039 --> 00:41:13.760
<v SPEAKER_01>That's right.

00:41:14.000 --> 00:41:20.159
<v SPEAKER_01>Jesus is how that could possibly be bridged, how that could possibly come together.

00:41:20.800 --> 00:41:26.960
<v SPEAKER_01>Because Jesus comes as the son of David who God says he is my son.

00:41:27.519 --> 00:41:32.480
<v SPEAKER_01>And Jesus arrives on the scene and he says, the kingdom is now here.

00:41:32.719 --> 00:41:42.320
<v SPEAKER_01>That kingdom that David was looking forward to, I'm the son, I'm the Messiah, I'm the one who is both a son of David and you can call mighty God.

00:41:43.840 --> 00:41:48.480
<v SPEAKER_01>And there are these covenants, and there's a new one that I'm about to establish.

00:41:48.559 --> 00:41:56.559
<v SPEAKER_01>And the way I'm going to establish it is by fulfilling the conditions of the covenants that you have been entered into.

00:41:56.800 --> 00:42:01.440
<v SPEAKER_01>And so Jesus fulfills the conditions of the covenants perfectly.

00:42:01.760 --> 00:42:03.840
<v SPEAKER_01>Jesus obeys the law.

00:42:10.079 --> 00:42:19.199
<v SPEAKER_01>There's this conversation now of like, are you this is it this is theology geek conversation, where it's like, people ask, are you a theonomist?

00:42:19.440 --> 00:42:22.480
<v SPEAKER_01>Which is like, do you take the law of God seriously?

00:42:22.639 --> 00:42:27.039
<v SPEAKER_01>Do you think the law of God still matters for New Testament Christians like us?

00:42:27.199 --> 00:42:30.719
<v SPEAKER_01>And it's like, well, yeah, what is the law of God summed up in?

00:42:30.880 --> 00:42:35.280
<v SPEAKER_01>Love the Lord your God with all your heart, soul, mind, and strength, and love your neighbor on yourself.

00:42:35.360 --> 00:42:38.320
<v SPEAKER_01>On those two things, the whole law holds.

00:42:38.480 --> 00:42:44.559
<v SPEAKER_01>So yes, we do want to uphold the law, but we can't.

00:42:44.880 --> 00:42:47.360
<v SPEAKER_01>And we don't uphold the law.

00:42:47.679 --> 00:43:00.320
<v SPEAKER_01>Jesus comes, lives a perfect life, upholds the law perfectly, but there are still conditions that his nation hasn't fulfilled.

00:43:00.639 --> 00:43:08.079
<v SPEAKER_01>And that means there is a requirement of here's the way of life, here's the way of death, for justice to be satisfied.

00:43:08.239 --> 00:43:11.920
<v SPEAKER_01>When you follow the way of death, it ends in death.

00:43:12.079 --> 00:43:15.840
<v SPEAKER_01>And Jesus fulfills both sides of the covenant.

00:43:16.239 --> 00:43:18.480
<v SPEAKER_01>He lives a perfect life.

00:43:18.800 --> 00:43:27.440
<v SPEAKER_01>So the covenant is upheld, and then he dies on behalf of those who sinned, so that the justice of the covenant is upheld.

00:43:28.639 --> 00:43:36.639
<v SPEAKER_01>If we miss this covenantal stream through Scripture, we're just going to be wondering what does this whole Jesus story mean?

00:43:36.960 --> 00:43:37.920
<v SPEAKER_01>What does it matter?

00:43:38.079 --> 00:43:40.880
<v SPEAKER_01>Why did Jesus talk about the kingdom so much?

00:43:41.840 --> 00:43:43.119
<v SPEAKER_01>Do you see it?

00:43:43.840 --> 00:43:45.599
<v SPEAKER_01>Do you see this pattern?

00:43:47.119 --> 00:43:49.280
<v SPEAKER_01>Do you hear the news?

00:43:52.239 --> 00:43:54.079
<v SPEAKER_01>What is your faith in?

00:43:56.559 --> 00:43:59.679
<v SPEAKER_01>We know therefore that the Lord your God is God.

00:44:00.320 --> 00:44:12.719
<v SPEAKER_01>God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments to a thousand generations.

00:44:14.320 --> 00:44:44.480
<v SPEAKER_01>By faith in Christ, we are united to Jesus' life and his death, so that we enter into his kingdom and we stand under his perfect satisfaction of every aspect of the covenants, both positively and negatively, so that we might share in the benefits of his glorious reign.

00:44:47.119 --> 00:44:54.880
<v SPEAKER_01>The answer to this impossibility of how could God promise, I will never remove my love from these people.

00:44:55.360 --> 00:45:00.320
<v SPEAKER_01>And if you do these things, you'll experience a death, which is me casting you away.

00:45:03.519 --> 00:45:04.800
<v SPEAKER_01>God knows.

00:45:05.760 --> 00:45:14.480
<v SPEAKER_01>When he's making this promise, for those who are mine, I'm gonna take that death on myself.

00:45:17.039 --> 00:45:19.039
<v SPEAKER_01>We have such good news.

00:45:22.880 --> 00:45:25.039
<v SPEAKER_01>We don't worship a vague God.

00:45:27.599 --> 00:45:31.119
<v SPEAKER_01>Omniscient, omnipresent, omnibenevolent.

00:45:31.280 --> 00:45:37.599
<v SPEAKER_01>You for you give me you, you build me an omnibenevolence, I show you God on a cross.

00:45:39.280 --> 00:45:41.679
<v SPEAKER_01>We have a particular hope.

00:45:42.639 --> 00:45:47.360
<v SPEAKER_01>It's beautiful even in its infant stages in this promise to David.

00:45:48.559 --> 00:45:50.960
<v SPEAKER_01>So with that, let's take one question.

00:45:52.960 --> 00:45:57.840
<v SPEAKER_01>Should we only hold on to particular promises from God that He made in the Bible?

00:45:58.159 --> 00:46:05.119
<v SPEAKER_01>How can we confidently hold on to promises we think we've heard from God that are very specific to our current needs?

00:46:05.360 --> 00:46:07.440
<v SPEAKER_01>It feels weird and risky.

00:46:07.760 --> 00:46:08.400
<v SPEAKER_01>It is.

00:46:22.719 --> 00:46:23.840
<v SPEAKER_01>Two cautions.

00:46:24.320 --> 00:46:26.639
<v SPEAKER_01>No, I don't know how many they're gonna be.

00:46:29.199 --> 00:46:31.599
<v SPEAKER_01>A caution to begin with.

00:46:37.039 --> 00:46:41.840
<v SPEAKER_01>We tend to have a very mechanical understanding of God's promises.

00:46:43.760 --> 00:46:55.760
<v SPEAKER_01>Our understanding tends to be the way that scriptural prophecy works, the way that God's promises work, is there's uh uh promise A and it equals outcome A prime.

00:46:57.360 --> 00:47:01.280
<v SPEAKER_01>And so he'll make this promise and then we'll just see this outcome.

00:47:02.000 --> 00:47:11.119
<v SPEAKER_01>Now if the uh if the believers who were exiled and they're living in Babylon had thought, you know how God's promises work?

00:47:11.199 --> 00:47:13.119
<v SPEAKER_01>It's A, and then there's A prime.

00:47:13.519 --> 00:47:20.719
<v SPEAKER_01>He promised that uh David's dynasty would never end, it ended, therefore God is not faithful.

00:47:21.920 --> 00:47:25.440
<v SPEAKER_01>But they didn't have such a mechanical relationship to God's promises.

00:47:25.840 --> 00:47:34.480
<v SPEAKER_01>Instead, they viewed God's promises as demonstrations of his character, that he is unfolding tangibly in history.

00:47:35.039 --> 00:47:44.320
<v SPEAKER_01>And so the way that that prophecy relates to its fulfillment is a much more organic unfolding.

00:47:44.559 --> 00:47:52.639
<v SPEAKER_01>You know, in when God makes this promise to David, he says, uh, your offspring will be as my son.

00:47:53.599 --> 00:48:01.119
<v SPEAKER_01>And when Isaiah says it, he says, a child will be born, and his name will be called mighty God.

00:48:01.440 --> 00:48:09.760
<v SPEAKER_01>You know, it develops, it gets more uh it expands, but it also becomes more particular, more specific.

00:48:10.320 --> 00:48:21.360
<v SPEAKER_01>And so when we're looking at like what promises in Scripture do I claim for myself, which isn't exactly what we're talking about here, but I'm take taking the opportunity to address it.

00:48:21.599 --> 00:48:27.920
<v SPEAKER_01>The what you need to be considering is what is the context of the promise that I'm looking at?

00:48:28.159 --> 00:48:37.519
<v SPEAKER_01>Where does this actually fit into the narrative arc of God's plan of redemption for all of uh for all of history?

00:48:37.920 --> 00:48:40.000
<v SPEAKER_01>Where does this fit in that narrative arc?

00:48:40.079 --> 00:48:41.760
<v SPEAKER_01>Where is it revealed in the story?

00:48:41.920 --> 00:48:45.199
<v SPEAKER_01>Because we see a progressive revelation in scripture.

00:48:45.440 --> 00:48:53.760
<v SPEAKER_01>This is why I so deeply want us to be Christians who are reading the Bible and living in the text constantly.

00:48:53.920 --> 00:48:58.480
<v SPEAKER_01>Because then you start to piece these things together and they become more and more meaningful.

00:48:58.800 --> 00:49:08.239
<v SPEAKER_01>And then as you interpret the narrative, then you are given the wisdom to be able to interpret the narrative of your life.

00:49:08.480 --> 00:49:10.719
<v SPEAKER_01>Because you pick up on the patterns.

00:49:10.880 --> 00:49:15.119
<v SPEAKER_01>And you see, you know, before he makes a king, God typically makes an exile.

00:49:16.400 --> 00:49:19.440
<v SPEAKER_01>So maybe this thing that feels like the end isn't.

00:49:19.599 --> 00:49:21.840
<v SPEAKER_01>Maybe this is the way God tends to work.

00:49:22.480 --> 00:49:25.360
<v SPEAKER_01>And you learn the patterns of Scripture.

00:49:25.599 --> 00:49:35.360
<v SPEAKER_01>Now that's a very different thing than hearing an audible from the Lord or claiming some particular promise from the Lord.

00:49:37.599 --> 00:49:52.639
<v SPEAKER_01>Look, I'm a uh people say like I'm a um continuationist is where you believe that God like still speaks personally to people.

00:49:53.599 --> 00:49:58.239
<v SPEAKER_01>Um and I've heard the phrase like I'm a continuationist with a seatbelt.

00:50:00.559 --> 00:50:09.679
<v SPEAKER_01>Uh I preferred describing myself as a cessationist, which means that God doesn't do that anymore, but his word was final and complete in the Bible.

00:50:09.920 --> 00:50:12.639
<v SPEAKER_01>I'm a cessationist with a rocket ship.

00:50:14.320 --> 00:50:19.760
<v SPEAKER_01>Which means I think God's word was complete with the scripture, and he can do whatever he wants.

00:50:19.920 --> 00:50:23.119
<v SPEAKER_01>I build you a house, you build me a house, I'm gonna build you a house.

00:50:26.559 --> 00:50:33.119
<v SPEAKER_01>But I think the typical way he does that is by informing us of the narratives that he works in.

00:50:33.280 --> 00:50:38.320
<v SPEAKER_01>And then he gives you the wisdom to interpret your life in the shape of those narratives.

00:50:42.480 --> 00:50:46.880
<v SPEAKER_01>So when you think of God, you don't say omniscient, omnipresent, omnibenevolent.

00:50:46.960 --> 00:50:51.760
<v SPEAKER_01>You say, you know, he was with me in this darkness.

00:50:52.800 --> 00:50:55.599
<v SPEAKER_01>And he saw me through, and I know that God.

00:50:56.320 --> 00:51:00.320
<v SPEAKER_01>And this seems just like the God who was with David in a same place like that.

00:51:00.559 --> 00:51:06.320
<v SPEAKER_01>And this seems just like the type of God who took on such a sin as I'm experiencing now in Christ.

00:51:07.280 --> 00:51:10.719
<v SPEAKER_01>And so I have the wisdom to see where I'm at in this story.

00:51:11.840 --> 00:51:15.760
<v SPEAKER_01>That would be that that's my hope for the type of people that we are.

00:51:16.719 --> 00:51:23.280
<v SPEAKER_01>So when you have a particular thing that you're hoping for, you say, I hope for it because of these biblical patterns.

00:51:26.000 --> 00:51:32.800
<v SPEAKER_01>You're meant to trust God, and not vaguely, but for the particularities of your life.

00:51:35.599 --> 00:51:37.679
<v SPEAKER_01>We're about to take our communion.

00:51:38.719 --> 00:51:43.039
<v SPEAKER_01>This is basically where God, where Jesus establishes this new covenant with us.

00:51:44.320 --> 00:51:50.559
<v SPEAKER_01>And he says, it's going to be based upon my body which is broken, my blood, which is poured out for you.

00:51:54.079 --> 00:52:00.719
<v SPEAKER_01>He upholds both sides of the covenant so that we might experience his glorious reign.

00:52:01.119 --> 00:52:04.639
<v SPEAKER_01>Let's come to the table in honor of him.

00:52:05.920 --> 00:52:12.719
<v SPEAKER_01>Father, you keep covenant, you keep steadfast love.

00:52:15.119 --> 00:52:17.440
<v SPEAKER_01>What an amazing God we get to come to.

00:52:17.760 --> 00:52:20.880
<v SPEAKER_01>How glorious you are, how wonderful your gospel.

00:52:21.840 --> 00:52:28.159
<v SPEAKER_01>That you would show it to a shepherd who you made a prince, and then you would reveal it to us.

00:52:28.719 --> 00:52:35.519
<v SPEAKER_01>Father, I pray that you would work these truths into our hearts that we might trust you and your grace.

00:52:37.360 --> 00:52:39.119
<v SPEAKER_01>Lift this up in Jesus' name.

00:52:39.360 --> 00:52:40.000
<v SPEAKER_01>Amen.
