Ep 345 of RevolutionZ begins with a brief apology for an error last episode. some self-reflection about RevolutionZ's duration of 345 consecutive episodes, some moving guest comments on Gaza plus my own comments on emerging Trumpian fascism. It then again addresses the question do activists need fresh conceptual frameworks that transcend traditional Marxism?

The episode revisits the critique of the Marxist tradition's adequacy for contemporary struggles/ We again and perhaps more succinctly and also aggressively argue that Marxism's core concepts systematically diminish attention to gender, race, and power relations while distorting economic understanding by defining classes solely through property relations.

The episode describes how these limitations have manifested in real-world movements to lead not to classlessness but to "coordinator class rule," dictatorships, and persistent though sometimes somewhat altered racism and sexism. The episode rejects Marxism's labor theory of value, denies the practical utility of dialectics, and considers why the tradition seems particularly vulnerable to sectarianism.

After then sharing a couple of personal anecdotes, the episode extends invitations to prominent Marxist intellectuals—from Kali Akuno, Tariq Ali, Ben Burgis, Vivek Chibber and Angela Davis, to Terry Eagleton, Max Elbaum, Bill Flether, Nancy Fraser and John Bellamy Foster, to David Harvey, Doug Henwood and Boris Kagarlitsky, to Robin Kelly, Vijay Prashad, Kshama Sawant and Rick Wolff—to address these concerns in the spirit of constructive dialogue. Hopefully one or more will respond. After all, why not?

This episode isn't bent on dismissing Marxism's contributions much less any Marxist activists, but on asking essential questions to propel a needed conversation: Does this intellectual tradition, as practiced by real-world actors who have been bent by existing oppressive structures, provide the comprehensive understanding needed for today's multi-faceted struggles? When should we enrich existing frameworks, and when must we entirely transcend them? Do you  want to be called Marxist? If so, why? What conceptual tools will best serve our efforts to create a world beyond capitalism, sexism, racism, authoritarianism, and ecological collapse? Marxism's conceptual tools, or what?

Whether you're deeply versed in Marxist theory or approaching these matters for the first time, this episode urges that we together critically examine the intellectual foundations of our activism. What frameworks best position us to understand—and change—our rapidly transforming world?

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