WEBVTT

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<v SPEAKER_00>Thank you, Joe.

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<v SPEAKER_00>Joanne?

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<v SPEAKER_00>Or is it Joanna?

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<v SPEAKER_00>Or is it Josephine?

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<v SPEAKER_00>I'm Andy.

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<v SPEAKER_00>Or as some of you might know, I'm Andrew, as my mum probably called me.

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<v SPEAKER_00>But for ages of seven and a half till when we actually got married, I was actually called by my middle name.

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<v SPEAKER_00>So names are important, aren't they?

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<v SPEAKER_00>It's Phil.

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<v SPEAKER_00>Even at our best man at our wedding talked about Phil.

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<v SPEAKER_00>And my family were completely confused as to Josephine married.

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<v SPEAKER_00>But as we put up here, you know, we're thinking about names.

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<v SPEAKER_00>And as we've been worshipping, which is amazing as well.

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<v SPEAKER_00>Thank you so much, Sheldon and Dawn.

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<v SPEAKER_00>I'm absolutely spot on.

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<v SPEAKER_00>Probably don't mean the original name, but just sort of all songs about the Trinity and the immenseness of God.

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<v SPEAKER_00>But I work in the business world, and the business world is so confusing and so difficult.

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<v SPEAKER_00>When I send an email to people in India or different parts of the world, they instantly reply, Hi Hassan, because that's their surname.

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<v SPEAKER_00>So they don't recognise my name's Andrew or Andy or Phil.

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<v SPEAKER_00>They write Hassan, Tom.

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<v SPEAKER_00>And it's like how do you respond to that?

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<v SPEAKER_00>And obviously, what we've seen at proliferation recently is that I see this on the bottom of emails.

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<v SPEAKER_00>People want to be referred to correctly when you speak to them when you write to them.

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<v SPEAKER_00>So they want to be known as a she, they want to be known as her, they want to be known as he or him.

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<v SPEAKER_00>And obviously, we've got those that obviously want you to feel as though you've not given them a gender, and they refer to them as they, them or theirs.

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<v SPEAKER_00>Who started it all?

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<v SPEAKER_00>Now I don't think the queen did start it all, but um she didn't like to be referred to as I.

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<v SPEAKER_00>She liked to be referred to as one.

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<v SPEAKER_00>And um the we apparently was relating to her and the whole Commonwealth.

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<v SPEAKER_00>That's why she used the phrase we.

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<v SPEAKER_00>Does anyone think where's the gone with this?

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<v SPEAKER_00>You've learned a bit.

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<v SPEAKER_00>Joseph.

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<v SPEAKER_00>Phil.

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<v SPEAKER_00>No, that's not practicing.

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<v SPEAKER_00>Um so I've been saying I've been asked to speak back to chosen this topic.

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<v SPEAKER_00>Um, yeah, chose this topic.

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<v SPEAKER_00>I'd rather choose this topic.

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<v SPEAKER_00>Right, why did I choose this topic?

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<v SPEAKER_00>They're easy ones, weren't they?

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<v SPEAKER_00>On the list.

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<v SPEAKER_00>I'm not a theologian.

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<v SPEAKER_00>Um any theologians in the room?

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<v SPEAKER_00>Oh lovely, right.

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<v SPEAKER_00>We can have a discussion afterwards about that.

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<v SPEAKER_00>Um and obviously I'm aware we've got lots and lots of different people here from lots and lots of backgrounds and traditions.

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<v SPEAKER_00>And obviously, the last thing I want to do is kind of offend anybody, and I might have already offended people by putting up pronouns about gender.

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<v SPEAKER_00>So you can call me they if you want, but I don't really want to.

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<v SPEAKER_00>So, Trinity.

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<v SPEAKER_00>You probably know this already, the word Trinity is not in the Bible.

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<v SPEAKER_00>So, why am I preaching about something that actually the word itself is not in the Bible?

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<v SPEAKER_00>So we can again, theologian, we can chat about what is in the Bible.

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<v SPEAKER_00>Are there any tri-words that are in the Bible?

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<v SPEAKER_00>Um, so we can talk about that.

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<v SPEAKER_00>Um, but there is a definition.

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<v SPEAKER_00>So, one God existing as three distinct, co-equal persons: God the Father, God the Son, and God the Holy Spirit.

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<v SPEAKER_00>We'd all agree with that, would we?

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<v SPEAKER_00>Right, so we're on the same starting page at least.

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<v SPEAKER_00>So, and what we know from the very, very beginning is the commandments that we were given.

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<v SPEAKER_00>So, back in Exodus, Moses went up onto the mountain and he was given the first commandment.

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<v SPEAKER_00>If you recognise this as the first commandment, I am the Lord your God, who rescued you from the land of Egypt, the place of slavery.

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<v SPEAKER_00>You must not have any other god small to you but me.

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<v SPEAKER_00>I always check these things, theologians do, wouldn't they?

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<v SPEAKER_00>Is it big to small to you?

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<v SPEAKER_00>So, no other god but me.

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<v SPEAKER_00>Why was that important for the Israelites as they left Egypt?

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<v SPEAKER_00>Who they just drowned in the river Nile.

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<v SPEAKER_00>They drowned the god, didn't they?

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<v SPEAKER_00>They drowned the Pharaoh.

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<v SPEAKER_00>The Egyptians definitely believed in lots and lots and lots and lots of gods.

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<v SPEAKER_00>And what was happening at the very point that God was giving this commandment to Moses?

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<v SPEAKER_00>They were making a golden calf, yes.

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<v SPEAKER_00>They were actually making a god that they could worship while the mountains were shaking and thunder and lightning was happening.

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<v SPEAKER_00>There's a clue up there somewhere, but anyway.

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<v SPEAKER_00>Um and obviously a repetition from Jesus.

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<v SPEAKER_00>So he was asked about out of ten which are the most important.

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<v SPEAKER_00>And he replied, You must love the Lord your God with all your heart, all your soul, and all your mind.

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<v unknown>Wow.

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<v SPEAKER_00>That's powerful, isn't it?

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<v SPEAKER_00>So everything.

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<v SPEAKER_00>Everything.

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<v SPEAKER_00>Were there any gods around when Jesus was walking in Israel?

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<v SPEAKER_00>So run the colonization, weren't they?

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<v SPEAKER_00>Romans loved a god or two, or three, or four, or a little niche in the corner over there of a godnet, a little niche in the corner over there of a godnet, but surrounded.

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<v SPEAKER_00>And obviously it wasn't just that, other people.

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<v SPEAKER_00>Palestine also had their gods, they they worship gods and things like that.

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<v SPEAKER_00>So I think this is just a reference to the fact that God is a jealous god, not jealous as in a nasty, evil green stripe running down the back.

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<v SPEAKER_00>A jealous god in terms of how you would worship one God and only one God and have no other gods but him.

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<v SPEAKER_00>Okay, now, yeah.

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<v SPEAKER_00>So you probably recognise our scholars in the room have recognised that Lord has got the word Adonai after him, and God has got the Elohim after him.

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<v SPEAKER_00>So these are words that we have to learn as scholars.

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<v SPEAKER_00>So, how many times do we think Elohim is in the Bible?

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<v SPEAKER_00>Well, it's the word for God, so it's two and a half thousand times it occurs in the Bible, God is written as Elohim, and Adonite is written 439 times as Lord.

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<v SPEAKER_00>And obviously, what we don't understand because of our use of pronouns and language is that these are both plural forms of God, plurality, lord, plurality.

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<v SPEAKER_00>Is that correct, our psychology?

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<v SPEAKER_00>And what's really important, and I think we've we've definitely spoken about it, is that the Trinity, the Godhead, was there at the beginning.

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<v SPEAKER_00>It's quite important, isn't it?

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<v SPEAKER_00>So uh we're looking at creation, so I've taken the first book of the Bible, Genesis chapter 1, 1 and 2.

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<v SPEAKER_00>So I think most of you are very familiar with that.

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<v SPEAKER_00>Um the earth was formless and empty, darkness covered, deep waters, and the spirit of God was hovering over the surface of the waters.

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<v SPEAKER_00>So right at the very, very beginning, first verse, it says the Spirit of God was there.

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<v SPEAKER_00>And then in Genesis 1, chapter 26, it said, Let's make human beings in our image, our plural, to be like us.

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<v SPEAKER_00>And in John's Gospel, it explains it very, very clearly that Jesus was there as well at the beginning of time, at creation.

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<v SPEAKER_00>Not only was he there at creation, but Jesus was the creator.

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<v SPEAKER_00>We're gonna hear a bit more about creation, aren't we, from Stephen a few weeks back.

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<v SPEAKER_00>So I don't want to steal much more.

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<v SPEAKER_00>But it says God created everything through Jesus, and nothing was created except through him.

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<v SPEAKER_00>And if you really want it clear, so the word, which he's talked about in one and three, became human and made his home for 30-ish years amongst us.

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<v SPEAKER_00>So the Trinity was right there at the very, very beginning of time.

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<v SPEAKER_00>So thinking about the Alpha and the Omega and the beginning and the end, they've been doing Revelation.

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<v SPEAKER_00>Oh, those have been doing Revelation and preaching Revelation.

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<v SPEAKER_00>So you haven't got to chapter 22 yet.

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<v SPEAKER_00>But then it's really important, isn't it, to understand that in the very last book of the Bible, Revelation 22, the Holy Spirit is there in heaven.

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<v SPEAKER_00>Not only in there in heaven, but with us as the church, the bride, saying come.

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<v SPEAKER_00>So still at that point, the last chapter of the Bible, it says, anyone can come, still, come, come.

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<v SPEAKER_00>If you're thirsty, come.

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<v SPEAKER_00>Jesus will still give you that drink, still give you that living water.

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<v SPEAKER_00>So that's really clear, then, isn't it?

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<v SPEAKER_00>So the Trinity's there at the beginning, the Trinity is there at the very end.

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<v SPEAKER_00>So, how about in Jesus' life?

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<v SPEAKER_00>So, so we have the Gospel account of Jesus' baptism.

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<v SPEAKER_00>Really important, mentioned in all four Gospels, that makes it kind of important.

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<v SPEAKER_00>Um, so if you see there in Matthew, I've just chose Matthew, first book of the Gospels.

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<v SPEAKER_00>So after his baptism, Jesus came up out of the water, the heavens opened, and he saw the Spirit of God descending like a dove, settling upon him.

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<v SPEAKER_00>And a voice from heaven said, This is my dearly loved son who brings me great joy.

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<v SPEAKER_00>So in that very moment, we saw all three persons of Godhead together in one place.

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<v SPEAKER_00>As already said, it's mentioned in all four Gospels, which makes it important.

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<v SPEAKER_00>It's also really important that this is at the very, very beginning of Jesus' ministry.

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<v SPEAKER_00>So that demonstration of the Trinity is actually there when Jesus actually starts.

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<v SPEAKER_00>Um anyone know what he goes to do straight after his baptism?

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<v SPEAKER_00>What happens straight after his baptism?

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<v SPEAKER_00>He goes into the desert for 40 days and is tempted.

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<v SPEAKER_00>And I put here about in Mark, it uses slightly different language.

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<v SPEAKER_00>So it doesn't say heavens open.

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<v SPEAKER_00>The wording is that heavens are actually torn apart.

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<v SPEAKER_00>So if you imagine the edges of heaven being like a sheet that's been absolutely ripped apart, it's never to be repaired, it's never to be put back together, it's actually open over Jesus' life all the time.

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<v SPEAKER_00>And we see the Holy Spirit flowing from heaven to earth to bless and anoint Jesus in the work he was about to do.

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<v SPEAKER_00>God's voice.

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<v SPEAKER_00>So Malachi was the last book of the Old Testament.

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<v SPEAKER_00>It was written about 400 years before Jesus' life.

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<v SPEAKER_00>God had been silent.

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<v SPEAKER_00>It took about 400 years of silence.

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<v SPEAKER_00>The voice of God hadn't been heard for 400 years.

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<v SPEAKER_00>It brings me great joy.

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<v SPEAKER_00>I delight in him, whatever version it is of your family.

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<v SPEAKER_00>So we have the Trinity at that very, very point where Jesus starts his ministry with your demonstration.

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<v SPEAKER_00>So I had a practical demonstration.

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<v SPEAKER_00>And I apologise for anyone seen this practical demonstration before.

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<v SPEAKER_00>Chemists and probably others need in mind now like this in the water.

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<v SPEAKER_00>Water.

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<v SPEAKER_00>So how many forms of water are there?

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<v SPEAKER_00>Three.

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<v SPEAKER_00>Chapter 1, verse 1, we've seen the water covering the earth.

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<v SPEAKER_00>So here's an example of a form of water known as ice.

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<v SPEAKER_00>And in Psalm 46, verse 1, which I'm guessing, you're all very, very familiar with.

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<v SPEAKER_00>It says God is our refuge.

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<v SPEAKER_00>God is our I'll leave that on my phone.

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<v SPEAKER_00>God is our refuge in strength, always ready to help us in times of trouble.

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<v SPEAKER_00>And you're looking at those images and you're thinking, okay, so I can kind of understand where Andy's going with this.

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<v SPEAKER_00>Igloos, igloos, inuits.

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<v SPEAKER_00>So today apparently the older Inuits do still go out, and if they get into trouble and they're out hunting and they need shelter, they can throw up an igloo.

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<v SPEAKER_00>But they can quickly build a place of refuge and a place where they can be protected.

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<v SPEAKER_00>How about this one here?

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<v SPEAKER_00>Does anyone know what that is?

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<v SPEAKER_00>It's a glaciated ice.

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<v SPEAKER_00>Incredible how smooth the sides of that valley have been made.

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<v SPEAKER_00>See, ice has pushed through.

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<v SPEAKER_00>Almost infinitesimal speed, from what we believe.

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<v SPEAKER_00>We know glasses are now going back the other way, but basically that would have some point had rocks and all sorts of things sticking out into it.

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<v SPEAKER_00>Literally, the ice has just pushed straight through and out, pushed all the topsoil out and made all these fertile lands beyond the mountains.

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<v SPEAKER_00>That's why I learned geography.

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<v SPEAKER_00>So that's our first form.

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<v SPEAKER_00>Um I think you probably can guess not beer.

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<v SPEAKER_00>So second form.

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<v SPEAKER_00>This is interesting.

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<v SPEAKER_00>How many run the tap before you pour drink water?

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<v SPEAKER_00>How many of you have done your bed of grills and they're not drink from stacking water?

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<v SPEAKER_00>I'd love to add a hose pipe in here, but I think Helen might have told me off.

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<v SPEAKER_00>But I mean obviously it should really be pouring, shouldn't it should be like that?

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<v SPEAKER_00>It should be refreshable.

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<v SPEAKER_00>And you've we've heard this so much already in works with uh I might think oh Andy, you've just stolen this from what we've been hearing.

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<v SPEAKER_00>So streams of living water.

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<v SPEAKER_00>So I'm sure some of you have heard the prophecy that we've had about streams of living water drying or watering a parched desert land, and that we then see amazing beautiful wildflowers, and then trees was was mentioned to.

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<v SPEAKER_00>On the last day, the climax of the festival, Jesus stood and shouted to the crowds, anyone who is thirsty may come to me.

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<v SPEAKER_00>Anyone who believes in me may come and drink.

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<v SPEAKER_00>And the scriptures declare rivers of living water will flow from his heart.

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<v SPEAKER_00>Ooh, final one.

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<v SPEAKER_00>Yeah, final one, final, final one.

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<v SPEAKER_00>Final one, right.

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<v SPEAKER_00>Trixie, Trixie.

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<v SPEAKER_00>Um Missbent Youth.

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<v SPEAKER_00>Steam engine.

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<v SPEAKER_00>Very apt today, is that?

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<v unknown>Yes.

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<v SPEAKER_00>Steam engines.

00:16:29.039 --> 00:16:30.159
<v SPEAKER_00>Missbent youth.

00:16:30.399 --> 00:16:31.120
<v unknown>Missbent Scots.

00:16:31.519 --> 00:16:37.120
<v SPEAKER_00>Missbent Youth until I then went to my home group and found out two other people in the house group also had printers.

00:16:39.360 --> 00:16:40.799
<v SPEAKER_00>Boys like their training cents.

00:16:40.879 --> 00:16:42.399
<v SPEAKER_00>That is the flying Scotsman.

00:16:43.039 --> 00:16:43.840
<v SPEAKER_00>Where's he going with this?

00:16:44.080 --> 00:16:45.600
<v SPEAKER_00>Yeah, you always think, where's he going with this?

00:16:45.679 --> 00:16:46.559
<v SPEAKER_00>I fly with this.

00:16:46.799 --> 00:16:47.840
<v SPEAKER_00>Let's put the slide up.

00:16:48.080 --> 00:16:51.039
<v SPEAKER_00>So steam.

00:16:52.399 --> 00:16:53.120
<v SPEAKER_00>Amazing.

00:16:53.279 --> 00:16:54.879
<v SPEAKER_00>Absolutely amazing steam.

00:16:55.679 --> 00:17:00.960
<v SPEAKER_00>But obviously, in terms of the Trinity, we've been thinking about the power of the Holy Spirit.

00:17:06.799 --> 00:17:12.079
<v SPEAKER_00>You will receive power when the Holy Spirit comes upon you.

00:17:13.440 --> 00:17:17.680
<v SPEAKER_00>You will be my witnesses, telling people about me everywhere.

00:17:18.000 --> 00:17:21.440
<v SPEAKER_00>Jerusalem, throughout Judea, in Samaria.

00:17:21.920 --> 00:17:23.039
<v SPEAKER_00>It works with.

00:17:23.839 --> 00:17:27.839
<v SPEAKER_00>And and not always a great biology.

00:17:28.799 --> 00:17:32.559
<v SPEAKER_00>And to the ends of the earth.

00:17:33.759 --> 00:17:35.839
<v SPEAKER_00>So George Stevenson.

00:17:37.440 --> 00:17:38.960
<v SPEAKER_00>He ran a competition.

00:17:39.039 --> 00:17:44.640
<v SPEAKER_00>I don't know if he was an engineer or whatever it was, but he he came up with the rocket, the first thing the train ran in Merseyside.

00:17:44.960 --> 00:17:47.200
<v SPEAKER_00>He then worked in Crich, whether we joke.

00:17:47.759 --> 00:17:48.880
<v SPEAKER_00>With him in Crich, yeah.

00:17:48.960 --> 00:17:58.319
<v SPEAKER_00>George Stevenson had a house and lived in Crich and set up a company there because he was trying to work out how to get stuff from the top of the hill down to the canal at the bottom of the hill.

00:17:58.400 --> 00:18:00.880
<v SPEAKER_00>And obviously he was still mucking around with steam.

00:18:01.680 --> 00:18:06.559
<v SPEAKER_00>The flying Scotsman set a world record in 1934, 100 mile an hour.

00:18:08.640 --> 00:18:11.440
<v SPEAKER_00>But then I reflected and I thought, hang on, even Crich.

00:18:11.759 --> 00:18:13.039
<v SPEAKER_00>We're in a very old mill.

00:18:13.119 --> 00:18:16.720
<v SPEAKER_00>There's mills scattered all through the Derwent Valley, isn't there?

00:18:17.039 --> 00:18:25.119
<v SPEAKER_00>The UNESCO World Heritage Site has said this is a particular place that should be kept because of its historical significance.

00:18:26.880 --> 00:18:32.880
<v SPEAKER_00>And some people say the Derwent Valley was part of the start of the beginning of the whatever.

00:18:33.279 --> 00:18:34.720
<v SPEAKER_00>We had a long chat about that, didn't we?

00:18:35.279 --> 00:18:37.039
<v SPEAKER_00>The Industrial Revolution.

00:18:39.519 --> 00:18:46.559
<v SPEAKER_00>And I thought about it and I thought, well, actually, in the Industrial Revolution, most of what was run, this was a water mill, wasn't it?

00:18:46.640 --> 00:18:48.400
<v SPEAKER_00>It was water that ran here.

00:18:48.640 --> 00:18:52.240
<v SPEAKER_00>And obviously most of the mills along the day would use the water.

00:18:52.319 --> 00:18:54.720
<v SPEAKER_00>But we do see the steam coming in later on.

00:18:54.880 --> 00:19:02.079
<v SPEAKER_00>So if you ever want to go to the Cromford Mill, you can see where the steam was actually being used at blood and water up.

00:19:02.160 --> 00:19:04.079
<v SPEAKER_00>So steam then came in.

00:19:04.400 --> 00:19:07.519
<v SPEAKER_00>There's an interest in water first and then steam.

00:19:08.319 --> 00:19:10.240
<v SPEAKER_00>And we're praying for revival, aren't we?

00:19:10.400 --> 00:19:11.839
<v SPEAKER_00>We're praying for revival.

00:19:12.160 --> 00:19:13.279
<v SPEAKER_00>And what is revival?

00:19:13.359 --> 00:19:15.920
<v SPEAKER_00>It means that people's hearts are turned around.

00:19:16.079 --> 00:19:17.359
<v SPEAKER_00>They're going that way.

00:19:20.000 --> 00:19:21.839
<v SPEAKER_00>Back to Jesus to come that way.

00:19:32.640 --> 00:19:34.640
<v SPEAKER_00>What relevance is that to us here?

00:19:35.519 --> 00:19:39.920
<v SPEAKER_00>So I'll let you have a look at these pictures for a few minutes.

00:19:49.920 --> 00:19:52.480
<v SPEAKER_00>Does anyone know this one here?

00:19:57.599 --> 00:19:59.359
<v SPEAKER_00>So yeah, it's a cathedral one.

00:19:59.680 --> 00:20:01.039
<v SPEAKER_00>It's Western Track.

00:20:05.279 --> 00:20:06.240
<v SPEAKER_00>The middle one?

00:20:09.920 --> 00:20:21.599
<v SPEAKER_00>Um it could really be anything almost because essentially what I looked for was um churches that were taking place either in coffee shops or in uh pubs.

00:20:22.319 --> 00:20:24.559
<v SPEAKER_00>Or it could be a shopping centre.

00:20:25.839 --> 00:20:26.720
<v SPEAKER_00>It's next to a church.

00:20:29.519 --> 00:20:30.880
<v SPEAKER_00>Yeah, well, yeah, yeah.

00:20:31.440 --> 00:20:32.480
<v SPEAKER_00>And the final one.

00:20:32.880 --> 00:20:34.079
<v SPEAKER_00>So what do you think the final one is?

00:20:34.240 --> 00:20:38.400
<v SPEAKER_00>Because again, there were no photographs at the marketplace in Jerusalem at time of Pentecost.

00:20:38.559 --> 00:20:39.200
<v SPEAKER_00>Showing that, isn't it?

00:20:39.279 --> 00:20:40.160
<v SPEAKER_00>I'd love a photograph of that.

00:20:40.240 --> 00:20:41.440
<v SPEAKER_00>I think it'd be stunning.

00:20:42.160 --> 00:20:42.480
<v SPEAKER_00>Yeah?

00:20:42.640 --> 00:20:46.400
<v SPEAKER_00>Well, there wasn't a photograph, so what do we think the final one is?

00:20:46.559 --> 00:20:49.680
<v SPEAKER_00>Because again, it's a very bad approximation of what I had in my mind.

00:20:51.200 --> 00:20:54.640
<v SPEAKER_00>It's actually a flash mob in a park in the open air.

00:20:55.200 --> 00:21:06.559
<v SPEAKER_00>And I think in my mind when I was looking for the image was there's people having a picnic and sitting around during the sunshine, and all of a sudden people are up and filled with the Holy Spirit, and then some people respond and some people don't respond, and some people join in and don't respond.

00:21:06.720 --> 00:21:11.440
<v SPEAKER_00>I don't know if that's what it was like in the marketplace in Jerusalem.

00:21:15.519 --> 00:21:16.960
<v SPEAKER_00>So here I thought about this.

00:21:17.119 --> 00:21:18.160
<v SPEAKER_00>I thought that's my tradition.

00:21:18.400 --> 00:21:20.240
<v SPEAKER_00>Quiet boy from seven called Phil.

00:21:20.559 --> 00:21:22.799
<v SPEAKER_00>Too many Andrews fairly probably Phil in the quiet.

00:21:23.200 --> 00:21:26.240
<v SPEAKER_00>So paint scene, sang in cathedrals.

00:21:26.960 --> 00:21:29.200
<v SPEAKER_00>Do you anyone know what the structure here is called?

00:21:29.279 --> 00:21:31.519
<v SPEAKER_00>It's a screen, and behind it's called the sanctuary.

00:21:32.160 --> 00:21:36.640
<v SPEAKER_00>I thought we did away with sanctuaries when the veil was tall in half.

00:21:36.720 --> 00:21:43.119
<v SPEAKER_00>But here's a cathedral with a sanctuary with only certain individuals can pass through.

00:21:44.400 --> 00:21:46.240
<v SPEAKER_00>And Jesus would be here, wouldn't he?

00:21:46.319 --> 00:21:47.519
<v SPEAKER_00>I think Jesus would be here.

00:21:47.599 --> 00:21:54.400
<v SPEAKER_00>So he'd be there in pubs, he'd be there in coffee shops, he'd be there in shopping centres.

00:21:54.960 --> 00:21:59.839
<v SPEAKER_00>And he'd be there with the homeless, he'd be there with the added.

00:22:00.640 --> 00:22:03.519
<v SPEAKER_00>He could probably be there with the refugees.

00:22:04.400 --> 00:22:11.359
<v SPEAKER_00>Because we know from the time that he was there, he spent time as phrase from the Pharisees, he spent time with the sinners.

00:22:12.240 --> 00:22:14.720
<v SPEAKER_00>So that's where we believe that Jesus would be.

00:22:15.359 --> 00:22:27.680
<v SPEAKER_00>Then the final one: exuberance, excitement, noise, whatever your understanding of what a spirit-filled church, probably not contained by building, which is why I kind of went for a part.

00:22:30.480 --> 00:22:32.079
<v SPEAKER_00>So what kind of church are we?

00:22:32.240 --> 00:22:34.880
<v SPEAKER_00>What kind of church are we aiming to be?

00:22:38.880 --> 00:22:39.839
<v SPEAKER_00>Secretary.

00:22:40.640 --> 00:22:41.200
<v SPEAKER_00>Yeah.

00:22:45.920 --> 00:22:46.640
<v unknown>All of them.

00:22:46.880 --> 00:22:47.359
<v unknown>Thank you.

00:22:47.680 --> 00:22:48.000
<v unknown>All of them.

00:22:48.799 --> 00:22:49.759
<v SPEAKER_00>All of them.

00:22:50.079 --> 00:22:51.279
<v SPEAKER_00>Balance in all things.

00:22:54.400 --> 00:22:55.279
<v SPEAKER_00>They have balance.

00:22:55.440 --> 00:22:55.839
<v SPEAKER_00>Balance.

00:22:56.000 --> 00:22:56.720
<v SPEAKER_00>Equality.

00:22:57.039 --> 00:22:57.839
<v SPEAKER_00>Cross them.

00:22:58.720 --> 00:23:01.200
<v SPEAKER_00>So why?

00:23:01.440 --> 00:23:03.359
<v SPEAKER_00>Because we look at the character of God, don't we?

00:23:03.440 --> 00:23:04.880
<v SPEAKER_00>We look at the character of God.

00:23:05.200 --> 00:23:06.480
<v SPEAKER_00>That's just a few.

00:23:07.119 --> 00:23:09.839
<v SPEAKER_00>Don't forget and pick up the article and miss that one out.

00:23:10.559 --> 00:23:15.599
<v SPEAKER_00>So we all agree that God the Father is loving.

00:23:16.079 --> 00:23:17.759
<v SPEAKER_00>We'd all agree Jesus is loving.

00:23:18.079 --> 00:23:19.920
<v SPEAKER_00>We'd all agree the Holy Spirit is loving.

00:23:22.559 --> 00:23:25.920
<v SPEAKER_00>We'd all agree that God Almighty in heaven is holy.

00:23:26.160 --> 00:23:30.880
<v SPEAKER_00>We'd all agree that Jesus was holy, set apart, without sin.

00:23:31.519 --> 00:23:33.759
<v SPEAKER_00>Holy Spirit kind of gives a look at the spirit.

00:23:36.880 --> 00:23:41.519
<v SPEAKER_00>So all of these characters apply to all of the Godhead.

00:23:41.680 --> 00:23:44.640
<v SPEAKER_00>God the Father, God the Son, and God the Holy Spirit.

00:23:44.880 --> 00:23:48.640
<v SPEAKER_00>And there's other ones on there that we probably want to get out from.

00:23:48.880 --> 00:23:50.160
<v SPEAKER_00>Omnipotent.

00:23:51.279 --> 00:23:52.160
<v SPEAKER_00>All powerful.

00:23:52.960 --> 00:23:54.160
<v SPEAKER_00>Omniscient.

00:23:55.279 --> 00:23:56.000
<v SPEAKER_00>All knowing.

00:23:58.079 --> 00:23:59.920
<v SPEAKER_00>Omnipresent.

00:24:00.240 --> 00:24:01.839
<v SPEAKER_00>God is with us now.

00:24:02.720 --> 00:24:05.440
<v SPEAKER_00>Not only here, but Matlock.

00:24:06.000 --> 00:24:06.960
<v SPEAKER_00>In Buckston.

00:24:08.400 --> 00:24:09.279
<v SPEAKER_00>Everywhere.

00:24:09.599 --> 00:24:10.160
<v SPEAKER_00>Amazing.

00:24:10.559 --> 00:24:11.839
<v SPEAKER_00>I can't get my head around that.

00:24:11.920 --> 00:24:18.319
<v SPEAKER_00>And when I took on this topic of speaking about the Trinity, I couldn't get my head around that, so I've decided just not even to put it on the slide.

00:24:19.440 --> 00:24:25.200
<v SPEAKER_00>It's just some omnis, there's some omnis that God and they're all at once as well.

00:24:25.759 --> 00:24:29.359
<v SPEAKER_00>You know, this isn't as I've shown three different forms.

00:24:29.759 --> 00:24:31.519
<v SPEAKER_00>They're all present at the same time.

00:24:31.599 --> 00:24:36.559
<v SPEAKER_00>They've shown I have no information.

00:24:38.319 --> 00:24:40.160
<v SPEAKER_00>I have a book recommendation.

00:24:43.599 --> 00:24:45.759
<v SPEAKER_00>You've seen this book before.

00:24:46.079 --> 00:24:48.079
<v SPEAKER_00>This is Neil's second favourite book.

00:24:48.160 --> 00:24:49.279
<v SPEAKER_00>I'm still going to do it live.

00:24:51.839 --> 00:24:53.920
<v SPEAKER_00>Oh, it's very cool.

00:24:56.319 --> 00:24:58.960
<v SPEAKER_00>So this is Neil's second favourite book.

00:24:59.119 --> 00:25:01.519
<v SPEAKER_00>As we all know, its first favourite book is the Bible.

00:25:01.680 --> 00:25:05.119
<v SPEAKER_00>His third favourite book, as we all know from last week, is Prime Prejudice.

00:25:09.039 --> 00:25:12.799
<v SPEAKER_00>So I'm just going to read to finish with from day 32.

00:25:14.799 --> 00:25:17.279
<v SPEAKER_00>I hope you all like this set.

00:25:17.680 --> 00:25:20.000
<v SPEAKER_00>Some of you, as you said, you may be familiar with this.

00:25:20.400 --> 00:25:23.359
<v SPEAKER_00>A couple of 365 passages in here.

00:25:23.440 --> 00:25:27.599
<v SPEAKER_00>There's definitely two in here that refer to the Trinity, but this is wonderful.

00:25:28.160 --> 00:25:29.599
<v SPEAKER_00>I'll just read it out to you.

00:25:29.839 --> 00:25:33.039
<v SPEAKER_00>So what is the number of love?

00:25:36.319 --> 00:25:39.759
<v SPEAKER_00>How many do you need in order to have love?

00:25:41.359 --> 00:25:43.200
<v SPEAKER_00>A subject, I said.

00:25:44.160 --> 00:25:48.079
<v SPEAKER_00>The subject is the I, he replied.

00:25:48.400 --> 00:25:49.680
<v SPEAKER_00>But what else?

00:25:50.960 --> 00:25:52.640
<v SPEAKER_00>An object, he said.

00:25:53.279 --> 00:25:55.839
<v SPEAKER_00>The object is you.

00:25:59.359 --> 00:26:00.240
<v SPEAKER_00>And what else?

00:26:00.400 --> 00:26:01.359
<v SPEAKER_00>A verb.

00:26:02.480 --> 00:26:03.839
<v SPEAKER_00>Love, he said.

00:26:04.319 --> 00:26:06.880
<v SPEAKER_00>Put it together, and what does it become?

00:26:07.119 --> 00:26:10.720
<v SPEAKER_00>It becomes I love you.

00:26:12.240 --> 00:26:14.640
<v SPEAKER_00>The most basic expression of love.

00:26:15.039 --> 00:26:16.720
<v SPEAKER_00>And how many words were needed?

00:26:17.039 --> 00:26:17.680
<v SPEAKER_00>Three.

00:26:18.960 --> 00:26:21.680
<v SPEAKER_00>And yet at the same time, love is one.

00:26:22.880 --> 00:26:25.920
<v SPEAKER_00>So love is one and love is three.

00:26:27.119 --> 00:26:30.240
<v SPEAKER_00>It is one and three at the same time.

00:26:30.880 --> 00:26:32.720
<v SPEAKER_00>Love is triune.

00:26:33.839 --> 00:26:36.640
<v SPEAKER_00>In the scriptures, it is written that God is love.

00:26:37.039 --> 00:26:40.079
<v SPEAKER_00>If God is love, then God is triune as well.

00:26:40.400 --> 00:26:43.440
<v SPEAKER_00>One and three, all at the same time.

00:26:44.240 --> 00:26:45.680
<v SPEAKER_00>Who is the source of love?

00:26:45.839 --> 00:26:49.200
<v SPEAKER_00>The I, the Father, the source of all love.

00:26:49.599 --> 00:26:51.279
<v SPEAKER_00>Who is the object of his love?

00:26:51.519 --> 00:26:56.319
<v SPEAKER_00>The you, the Son, the Messiah, who is called in Scripture the beloved.

00:26:56.960 --> 00:27:06.559
<v SPEAKER_00>And the love that emanates from the Father to the Son, the Spirit, the lover, the beloved, and the love itself.

00:27:06.960 --> 00:27:09.119
<v SPEAKER_00>The tri-unity of love.

00:27:09.759 --> 00:27:13.599
<v SPEAKER_00>Both three and one at the same time.

00:27:14.079 --> 00:27:16.720
<v SPEAKER_00>The tri-unity of God.

00:27:17.759 --> 00:27:19.519
<v SPEAKER_00>Yes, said the teacher.

00:27:19.839 --> 00:27:28.400
<v SPEAKER_00>As incomprehensible and yet as simple as I love.
