SPEAKER_02: You can be seated.
SPEAKER_02: Clyde in Fox's Book of Martyrs, which is a book about people who died for their faith, which that day may be coming to America sometime soon.
SPEAKER_02: And so if it comes for you, Clyde, just uh uh I hope that you get martyred like people in that book got martyred.
SPEAKER_02: Don't be a coward.
SPEAKER_02: The body of Christ is not served by cowards who look out for their flesh and their checking account.
SPEAKER_02: But in Fox's book of martyrs, Clyde, he tells the story of these two old men, Ridley and Latimer, the martyrdom of Ridley and Latimer, two old men who God graciously delivered from religion into relationship and they couldn't keep their mouth shut.
SPEAKER_02: And the church, which is ruled by fear of men and money, hated them and told them, if you don't stop preaching this gospel of grace, we're gonna burn you at the stake.
SPEAKER_02: And they couldn't help themselves, and so they burned them at the stake.
SPEAKER_02: They marched these two old men out there in their nightshirts, they chained them to a post back to back, surrounded them with a pile of wood, and they drove a stake in the ground so that when the fire got hot, they wouldn't try to get away.
SPEAKER_02: And Ridley, one of the old men, grabbed it and he pulled on it and he said, Pound it in deep, friend, because the flesh will seek to have its way when the fire gets hot.
SPEAKER_02: And the same is true of you.
SPEAKER_02: Your flesh will seek to have its way when the fire gets hot.
SPEAKER_02: So because I love you, I've come to pound three stakes into your flesh tonight.
SPEAKER_02: And because your mom doesn't know me, she may want to fight me when this is over, and that's okay.
SPEAKER_02: But I want to pound into your flesh, first of all, the responsibility of the call from Isaiah chapter six.
SPEAKER_02: This is what the Bible says.
SPEAKER_02: In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up, or lofty and exalted, and the train of his robe filled the temple.
SPEAKER_02: And above him stood the seraphim, each with six wings, with two he covered his face, and with two he covered his feet, and with two he flew.
SPEAKER_02: And one called to another and said, Holy, holy, holy is the Lord God Almighty.
SPEAKER_02: The whole earth is full of his glory.
SPEAKER_02: And at the sound of their voice, the doorposts, the foundations, and the thresholds shook, and the house was filled with smoke, and I said, Woe is me, for I am lost.
SPEAKER_02: I'm a man of unclean lips, and I dwell in the midst of a people of unclean lips, for my eyes have seen the king, the Lord of hosts.
SPEAKER_02: And then one of the seraphs flew to me, having in his hand a burning coal that he had taken with tongs from the altar, and he touched my mouth and said, Behold, this has touched your lips, your guilt is taken away, and your sin is atoned for.
SPEAKER_02: And I heard the voice of the Lord saying, Whom shall I send, and who will go for us?
SPEAKER_02: And then I said, Here I am, send me.
SPEAKER_02: See, the responsibility of the call cloud is twofold.
SPEAKER_02: It's to see the Lord and to hear the Lord.
SPEAKER_02: Isaiah begins by saying, I saw, in the year that King Uzziah died, I saw the Lord.
SPEAKER_02: You gotta have a glorious vision of God that is bigger and better and then beyond all the other things that ministry is gonna bring you.
SPEAKER_02: You gotta have a vision of God that's bigger than people's vision of you.
SPEAKER_02: And there's not many people in ministry these days that have that Clyde, and that's what kills them.
SPEAKER_02: They have a steady diet of affirmation and confirmation and all this stuff, and they begin to get a vision of people, and they lose this lofty and exalted, transcendent, holy other than God, who's imminent, but it's gloriously different from his people.
SPEAKER_02: And the responsibility of the call is to have a vision of God and and to hear the voice of God.
SPEAKER_02: Isaiah says, I saw the Lord, and then he says in verse 8, and I heard the voice of the Lord.
SPEAKER_02: It's vision and voice, Clyde, otherwise you ain't gonna make it.
SPEAKER_02: You gotta hear, you gotta see God, and you gotta hear God because you get addicted to people liking you, and then one rainy Monday, they don't like you.
SPEAKER_02: You didn't sing the songs they like.
SPEAKER_02: You did too many news songs, or it was too loud during communion, and we couldn't hear at our communion stations.
SPEAKER_02: And you gotta go to your office and close the door and close your eyes and have a glorious vision of God burned on the back of your retinas, or else you're gonna begin to grumble and murmur against people you love and you should lead.
SPEAKER_02: The responsibility, Claude, of ministry is vision and voice.
SPEAKER_02: It's a vision of God that's as big as the Bible says God is.
SPEAKER_02: And you've got to hear the voice of God above all the other voices in your life.
SPEAKER_02: Not that you don't need those other voices.
SPEAKER_02: Nothing wrong with being affirmed, nothing wrong with being liked.
SPEAKER_02: You don't get up and poke people in the eye with a sharp stick and say, I'm your pastor.
SPEAKER_02: No, you just you just have, because that's what sustains you.
SPEAKER_02: It's when all the other stuff in there, the vision and the voice, that's what sustains you.
SPEAKER_02: So, first of all, I want to just say to you, I want to just drive the stake into your flesh.
SPEAKER_02: The responsibility of the call is vision and voice.
SPEAKER_02: Secondly, I want to put this stake in you, Clyde, the reciprocity of the call.
SPEAKER_02: The reciprocity of the call.
SPEAKER_02: Paul says this in Philippians chapter 3, verse 7.
SPEAKER_02: He says, But whatever uh gain I had, I count as loss for the sake of Christ.
SPEAKER_02: Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus, my Lord.
SPEAKER_02: For his sake, I've suffered the loss of all things, and I count them as rubbish.
SPEAKER_02: You can tell, Clyde, how much people value things and how they really feel about things when they lose them.
SPEAKER_02: Not when they buy them, but when they lose them.
SPEAKER_02: Like when your car conks out on the way to preschool day in the country, and you got a pregnant wife, and you're tempted to feel sorry for yourself and go, don't you know we need two cars?
SPEAKER_02: That's where you gotta have a vision, a glorious vision of God that's bigger than your circumstance, or else you're gonna begin to feel sorry for yourself, and you're gonna self-medicate and reward yourself.
SPEAKER_02: He says, For this sake I've suffered the loss of all things, and I count them as rubbish in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith, that I may know him, and the power of his resurrection, and may share in his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.
SPEAKER_02: We like to read verse 10, Clyde, but we don't like to experience verse 10.
SPEAKER_02: Paul says that I may know him.
SPEAKER_02: That's the safest part of this whole deal.
SPEAKER_02: Knowing him.
SPEAKER_02: And he says the power of his resurrection.
SPEAKER_02: You don't know Christ unless you die to yourself.
SPEAKER_02: That's what makes the power of the resurrection personal.
SPEAKER_02: And he says that I may share in his sufferings.
SPEAKER_02: You don't get to know Christ, Clyde, without suffering.
SPEAKER_02: Not just for yourself, but you suffer for these people in this church that you serve.
SPEAKER_02: You suffer for them.
SPEAKER_02: You pour your heart out and leading and planning and thinking and praying.
SPEAKER_02: And 36 people show up.
SPEAKER_02: And you just think, I don't want to do this anymore.
SPEAKER_02: But you gotta ask yourself, is 36 people enough?
SPEAKER_02: Does that validate everything?
SPEAKER_02: He says, I may share in his sufferings, becoming like him in his death.
SPEAKER_02: You don't get to know Christ.
SPEAKER_02: You don't just, it's not just suffering.
SPEAKER_02: You get to know Christ by dying.
SPEAKER_02: Not just once, but every day, sometimes hours within the day, fixing to get two kids.
SPEAKER_02: You're gonna go home someday.
SPEAKER_02: You're gonna be mad at me because I said something that kind of tweaked you, made you mad.
SPEAKER_02: You wanna go home in the cold and say, you won't believe what he said today.
SPEAKER_02: She's gonna meet you at the door and say, Here's a newborn, and here's Evie Kate.
SPEAKER_02: You gotta spend some quality time together because mama needs a break.
SPEAKER_02: And there, right there in the entry hall of your house, you're gonna have to fall to the ground and die.
SPEAKER_02: And nobody's gonna be there to watch it either.
SPEAKER_02: That's the best part.
SPEAKER_02: You gotta die.
SPEAKER_02: You know why men disqualify themselves from ministry?
SPEAKER_02: They think they got over dying.
SPEAKER_02: The day you get over dying, you should resign and go teach music at a high school.
SPEAKER_02: Because you don't get to be like Jesus without dying, becoming like him in his death.
SPEAKER_02: That by any means possible.
SPEAKER_02: Those are the means possible, is what Paul is saying.
SPEAKER_02: It's suffering and it's death and it's the power of his resurrection.
SPEAKER_02: Those are the means that make it possible, Clyde.
SPEAKER_02: I may somehow attain a resurrection from the dead.
SPEAKER_02: And we hadn't even gotten to the reciprocity part yet.
SPEAKER_02: You said, What do you mean?
SPEAKER_02: Reciprocal?
SPEAKER_02: What do you mean?
SPEAKER_02: Verse 12.
SPEAKER_02: He says, Not that I've already obtained this or I'm already perfect, but I press on.
SPEAKER_02: You hadn't attained it.
SPEAKER_02: You're not there.
SPEAKER_02: You're gifted.
SPEAKER_02: You're Scott.
SPEAKER_02: Remember, you walked up to me the first time right over there, and you said, Hey, my name is Clyde, and I've been coming to church here.
SPEAKER_02: My wife has uh got a job, she works for BP, she's a geologist, and I I I I need to be doing something.
SPEAKER_02: I could be helping out in the band.
SPEAKER_02: And I was like, Well, go talk to Ross.
SPEAKER_02: Ross is leading the band.
SPEAKER_02: I'm tone deaf.
SPEAKER_02: I don't think about a band.
SPEAKER_02: I like to sing loud, and it's not good.
SPEAKER_02: And so you went up and talked to Clyde, and then you started playing in the band.
SPEAKER_02: Remember those days?
SPEAKER_02: And then when Clyde, and then Ross said, Hey, I I'm I'm I'm I'm I'm done.
SPEAKER_02: I gotta go back.
SPEAKER_02: I can't keep driving down here.
SPEAKER_02: He said, Clyde can do this.
SPEAKER_02: And I thought, to quote that great theologian Mark Brooker, why not get a third-year football coach?
SPEAKER_02: Worst case scenario, we just gotta fire him.
SPEAKER_02: How hard is that?
SPEAKER_02: You're gifted and you're good at what you do, but you haven't already obtained.
SPEAKER_02: You're not there yet.
SPEAKER_02: Paul says, I press on.
SPEAKER_02: And here's the reciprocity.
SPEAKER_02: I press on to take hold of that for which Christ Jesus took hold of me.
SPEAKER_02: Here are the tense of the words.
SPEAKER_02: I press on to take future tense.
SPEAKER_02: I'm not there yet, I haven't arrived, I don't have it all figured out.
SPEAKER_02: I'm I'm not the best I could be at this.
SPEAKER_02: The best parts of this are still to come.
SPEAKER_02: I take hold of that future tense for which Christ Jesus took past tense hold of me.
SPEAKER_02: That's the reciprocity of the call.
SPEAKER_02: You never, ever, ever you don't get there.
SPEAKER_02: You're pressing, you're always taking hold of that.
SPEAKER_02: But see, here's what makes it doable, Clyde.
SPEAKER_02: Because he took hold of you a long time ago for this.
SPEAKER_02: He took hold of you.
SPEAKER_02: So you can't teach music back in Georgia.
SPEAKER_02: Because if you can, we ain't doing this.
SPEAKER_02: Let's just go to the warehouse and eat finger sandwiches and go home.
SPEAKER_02: Because when God calls a man to gospel ministry, he ruins him for everything else.
SPEAKER_02: Because there's something in you that took hold of you, and you have to reciprocate.
SPEAKER_02: You have to say, I gotta take hold of this or I'm gonna go crazy.
SPEAKER_02: That's the reciprocity of the call.
SPEAKER_02: That you take hold of that for which Christ Jesus took hold of me.
SPEAKER_02: So you better have a clear picture, Clyde, uh, and a clear sense of the texture of that for which Christ is taking hold of you.
SPEAKER_02: The last thing, the last stake that I want to drive into your flesh is just the expression of the call.
SPEAKER_02: I brought me a Baptist hymnal.
SPEAKER_02: I know you're a hymn man, and you know that I'm a hymn man.
SPEAKER_02: So I begin to ask the Lord, what hymn do you want me?
SPEAKER_02: Uh I want to use a hymn at Clyde's ordination service.
SPEAKER_02: And just a couple days ago, I was led to page 268, hymn number 268 in the Baptist hymnal.
SPEAKER_02: It's a two-stanza hymn called Rise Up, O Men of God.
SPEAKER_02: And this is what it says.
SPEAKER_02: This is the expression, this is what I want to charge you with when it comes to expressing your call.
SPEAKER_02: This is the first verse.
SPEAKER_02: Rise up, O men of God, have done with lesser things.
SPEAKER_02: Give heart and mind and soul and strength to serve the King of things of kings, the King of Kings.
SPEAKER_02: I just want to draw your attention to that first line when he says, Rise up, O men of God, have done with lesser things.
SPEAKER_02: Cloud, I charge you to not be done with lesser things.
SPEAKER_02: Like personal preference, pet sin, people addiction.
SPEAKER_02: Those are lesser things.
SPEAKER_02: You're not a child anymore, man.
SPEAKER_02: You're not a child.
SPEAKER_02: When you were a child, you spoke as a child, you reasoned as a child, but you're no longer a child.
SPEAKER_02: So you put away childish things.
SPEAKER_02: Those are lesser things, they don't fit you anymore.
SPEAKER_02: Rise up, O man of God.
SPEAKER_02: Have done.
SPEAKER_02: Not be done, but just get to a point where I'm done with that.
SPEAKER_02: Have done with lesser things.
SPEAKER_02: The second verse says, Rise up, O men of God, his kingdom tarries long.
SPEAKER_02: Bring in the day of brotherhood and end the night of wrong.
SPEAKER_02: And the Paris bombings that happened last Friday in the aftermath.
SPEAKER_02: I saw a father and a son.
SPEAKER_02: His little son was down there with uh he's about three years old, and he's speaking French and they're translating, and he said, Daddy, I'm scared because the bad people might get us.
SPEAKER_02: And his dad said, This is crazy, Clyde, and yet you get to do it every Sunday.
SPEAKER_02: Sometimes it's with that war horse of a black piano there, and sometimes it's with a guitar.
SPEAKER_02: But you get to do the same thing his dad said, where they had all these flowers and candles out there.
SPEAKER_02: And the dad said, Well, all they have is guns, but we have flowers and candles.
SPEAKER_02: Leave it to a Frenchman to say that.
SPEAKER_02: And yet the little boy looked at his dad and said, So the flowers and the candles protect us?
SPEAKER_02: And his dad said, Yes, son, they protect us.
SPEAKER_02: He said, Okay, I feel better.
SPEAKER_02: God's called you, Clyde, as a worship pastor, to end the night of wrong with something that sometimes feels like flowers and candles.
SPEAKER_02: Sometimes you gotta get up and you gotta, when when all hell is breaking loose in the world, you gotta get up and lead your congregation to say things like, though the wrong seems oft so strong, God is the ruler yet.
SPEAKER_02: And you gotta be the guy that means that more than anybody in the room.
SPEAKER_02: You gotta have that crazy look in your eye that says, either I love Jesus a whole bunch, or I'm gonna kill all y'all as soon as the music stops.
SPEAKER_02: Let me just play and you guys sing along and we'll figure out which one it is.
SPEAKER_02: Otherwise, your people are gonna lay down in bed at night and they're gonna have unnecessary fear on them because you didn't believe what you were saying.
SPEAKER_02: You didn't trust the flower in the candle over the gun.
SPEAKER_02: The third verse says, Rise up, O men of God, the church for you doth wait.
SPEAKER_02: Her strength, unequal to her task, rise up and make her great.
SPEAKER_02: The church is not here to make you great.
SPEAKER_02: Way too many people your age that use the church.
SPEAKER_02: And God is gonna lay the wood to them on judgment day.
SPEAKER_02: Because they think the church is about, the church owes me, I need to work at a church within 20 miles of my parents so I can get free babysitting.
SPEAKER_02: I need to, I need to be off because I'm tired.
SPEAKER_02: I don't get enough time with my kids.
SPEAKER_02: Manage your own schedule.
SPEAKER_02: Don't come to work and steal from your church.
SPEAKER_02: You're here to make the church great.
SPEAKER_02: The church is not here to make Clyde Copeland great.
SPEAKER_02: And I know you kind of twitch when I refer to you as a millennial.
SPEAKER_02: I don't think you're a millennial.
SPEAKER_02: I think you're in that age group, but you're not the typical millennial.
SPEAKER_02: And believe it or not, I don't dislike millennials.
SPEAKER_02: But I hate men who think the church is supposed to make them great.
SPEAKER_02: Because God doesn't like them either.
SPEAKER_02: And they'll have their due on judgment day.
SPEAKER_02: But I say to you, at your ordination, you rise up and you make the church great.
SPEAKER_02: Be done worrying about yourself.
SPEAKER_02: Just make the church great, and everything else will take care of itself.
SPEAKER_02: I promise you.
SPEAKER_02: You want to stand before God on judgment day and look at him and say, I did everything to make her great.
SPEAKER_02: I exhausted myself to make her great.
SPEAKER_02: That's the men that God says, Well done, thou good and faithful servant.
SPEAKER_02: Enter in to your reward.
SPEAKER_02: These rest of these people that work a 31-hour week and think that God doesn't know that they're slackers.
SPEAKER_02: There will be no such pronouncement on them.
SPEAKER_02: Last verse says this lift high the cross of Christ, tread where his feet have trod, as brothers of the Son of Man.
SPEAKER_02: Rise up, O men of God.
SPEAKER_02: Lift high the cross of Christ.
SPEAKER_02: Tread where his feet have trod.
SPEAKER_02: I just want to close my charge to you, Clyde, by saying, Lift high the cross of Christ.
SPEAKER_02: Worship is not to be entertained, it's it's not a sermon that we sing before we hear a sermon, but it ought to have theological integrity.
SPEAKER_02: It ought to be God-centered, it ought to be gospel-driven, it ought to be available where the harlots can understand it.
SPEAKER_02: But also it ought to engage the mind of the most cerebral engineer in the room.
SPEAKER_02: And little kids ought to hum pieces of it, walk into the minivan.
SPEAKER_02: That's what it means to lift high the cross of Christ.
SPEAKER_02: The Bible tells in 1 Chronicles 20 about a man named Jehoshaphat.
SPEAKER_02: They were getting ready to go to war, and he sought the Lord, and God said, put the worshipers out in front of the army.
SPEAKER_02: They're the first fools in the fight, Clyde.
SPEAKER_02: And the Bible says that they sent the worshipers in front of the army and they went to meet the enemy, and God threw the enemy into confusion.
SPEAKER_02: Here's the privilege that you have.
SPEAKER_02: You get to be the first fool into the fight every Sunday.
SPEAKER_02: And there are people in this room right now that are taking up an offense for you.
SPEAKER_02: Do you know that?
SPEAKER_02: They're gonna come to you out there over a finger sandwich and a cup of punch and go, I'm I'm gonna write Neil an email because he called you a fool.
SPEAKER_02: That is the best thing I'll say to you tonight.
SPEAKER_02: You better be foolish.
SPEAKER_02: You better be so all in on the gospel.
SPEAKER_02: Because the Bible says it was by the foolishness of preaching that Christ chose to save some.
SPEAKER_02: It's foolishness to say to humanity today, to cocture certain depraved human masses, to say to them, your only hope is that Jesus died on the cross as payment for your sins.
SPEAKER_02: That's foolishness, Clyde.
SPEAKER_02: And you get to celebrate it in music and in song, in reading, in admonition, and encouragement.
SPEAKER_02: You get to be the first fool into the fight to go before the army.
SPEAKER_02: Because God trusts those people.
SPEAKER_02: When they divided the land, the Levites didn't get any land.
SPEAKER_02: God said to them, when they got up there, everybody else got land, and they were just thinking, Oh man, we're gonna be.
SPEAKER_02: They got up there and God said, I'm your inheritance.
SPEAKER_02: You get me.
SPEAKER_02: And they didn't fall on the ground and weep.
SPEAKER_02: They started singing, We are the champions.
SPEAKER_02: Women started shrieking out, Bingo! Bingo! See, God's always had a foolish relationship with worship leaders.
SPEAKER_02: And be careful that you want to change the timber and the tenor and the tone of your relationship as a worshiper of God with God.
SPEAKER_02: Because he likes to keep it in the realm of the foolish.
SPEAKER_02: To say to them, You don't get land, you get me.
SPEAKER_02: I'm your inheritance.
SPEAKER_02: Oh, and by the way, get out in front of the army.
SPEAKER_02: I'm gonna use you to make a statement about myself.
SPEAKER_02: And every Sunday you sit down at that piano or you stand over here with your guitar, you're the first fool into the fight.
SPEAKER_02: You're leading this army that looks at you every Sunday, and you're saying, come on, our God is a great God.
SPEAKER_02: Let's sing and make much of God with gusto and gravity and gladness.
SPEAKER_02: And he asks you to do that, Clyde, because he, like the rest of us, knows that it's in you.
SPEAKER_02: And that's what I charge you with.
SPEAKER_02: Let me pray.
SPEAKER_02: God, thanks for this man.
SPEAKER_02: Thanks for the privilege that is ours because of the gospel.
SPEAKER_02: Thanks for the reality that is settled deep in the marrow of his bones.
SPEAKER_02: There's nothing that's been said about Clyde or two Clyde tonight that he doesn't understand.
SPEAKER_02: And so we don't want to.
SPEAKER_02: Waste our words just uh baptizing the status quo.
SPEAKER_02: We want to love Clyde enough that we we spur him on to love and good deeds.
SPEAKER_02: And so thank you.
SPEAKER_02: The Bible says that when you ascended, you you descended, you you you gave the church gifts.
SPEAKER_02: And we believe that he's one of the gifts that called men like this are one of the gifts that you've given to the church.
SPEAKER_02: And so we uh we come together as this faith community tonight on an inconvenient weekend, the weekend before Thanksgiving, when our kids are out of school, there's people in this room that all inconvenience themselves to say, I want to stand and say yes to this man's calling.
SPEAKER_02: And so, Lord, thanks for this opportunity.
SPEAKER_02: Thanks for this privilege, and thanks for this man in Jesus' name.
SPEAKER_02: And everyone said, Amen.
SPEAKER_02: Clyde, I'm gonna ask if you would to come and take your position.
SPEAKER_02: Clyde's gonna come and Nicole's gonna sit behind him, and he it is a the tradition of a called man to kneel before his congregation that he's called to serve.
SPEAKER_02: He doesn't stand before you as one of your leaders, he kneels before you as one of your servants.
SPEAKER_02: I'm gonna ask the elders of our church and any other ordained men that are in the room if you would come forward at this time, and you'll be the first ones to lay hands on Clyde.
SPEAKER_02: And you can just come, you don't have to just come on from one side, you'll line up over here.
SPEAKER_02: But if you're ordained or if you're an elder in this church, I want you just to come and lay your hands on Clyde and pray over him out loud, all at once.
SPEAKER_02: You don't have to wait, and when you're done, you can go back to your seat.
SPEAKER_02: And in just a minute, I'll I'll invite the rest of you to come and pray over them.
SPEAKER_02: Nicole, would you stand beside your husband?
SPEAKER_02: We put this man forward tonight for ordination to the gospel ministry.
SPEAKER_02: Not because he's a good man, but because he's a gospel man.
SPEAKER_02: And there's a difference.
SPEAKER_02: And so we acknowledge before God and those assembled Clyde Copeland, Robert Clyde Copeland Jr.
SPEAKER_02: is an ordained gospel man.
SPEAKER_02: All those who stand in agreement, would you stand right now?
SPEAKER_02: These are the people glad that God's given you the privilege of making great.
SPEAKER_02: We're here tonight to say that we love you and we believe in you, and we want to be led by you.
SPEAKER_02: On the rainy Thursdays, when you wonder about that.
SPEAKER_02: You look into these people's eyes and remember this night.
SPEAKER_02: You and Nicole can come over in the front row over here and take your place where you were earlier.
SPEAKER_02: Stay standing if you would.
SPEAKER_02: We're gonna close this part of our service by singing an old hymn, a few verses of an old hymn.
SPEAKER_02: Lindsay's going to lead us, and then I'll come and give you some instructions.
SPEAKER_02: Let's let's say this together.
SPEAKER_01: Oh you smile.
SPEAKER_01: God's own hand shall guide us there.
SPEAKER_01: Soon shall close this earthly mission.
SPEAKER_01: Soon shall pass these pilgrim days.
SPEAKER_01: Hope shall change to glad fruition.
SPEAKER_01: Feed to sight and pray, sweet.